The Tripartite Tractate

Nag Hammadi Library -- Codex I, Text 5

The Tripartite Tractate is the longest text in Codex I of the Nag Hammadi Library and one of the most comprehensive Valentinian theological treatises to survive antiquity. It presents its system in three parts: the nature of the transcendent Father and the Pleroma, the fall of one of the Aeons (the Logos) and the consequent creation of the material world, and the salvation and restoration of humanity through the incarnation of the Saviour. Notable for its monistic revision of earlier Valentinian mythology, the text replaces the figure of Sophia with the Logos as the fallen Aeon and emphasizes the Father's ultimate sovereignty over all events, including the fall itself.

The text occupies pages 51.1--138.27 of Codex I (the Jung Codex) of the Nag Hammadi Library. This is a Good Works Translation from the Sahidic Coptic. New Tianmu Anglican Church, 2026.

Part One: The Father and the Fullness

To speak of what is supreme, it is fitting that we begin with the Father, who is the Root of the All, the one from whom we have received grace to speak about him. For he existed before anything else came into being apart from him.

The Father is one alone, being like a number -- for he is the first and he is the one who is only himself. Yet he is not like a solitary individual, for otherwise, how would he be a Father? For whenever there is a "Father," the name "Son" follows. But the one alone, who alone is the Father, is like a root, with a tree and branches and fruit. He is said to be a Father in the proper sense, being incomparable and immutable. Because of this, he is truly a single Lord, and he is God, because no one is god to him and no one is father to him. For he is unbegotten, and there is no other who begot him, and no other who established him.

For one who is the father of someone or his creator has a father and creator himself. It is indeed possible for him to be father and begetter, but he is neither a father in the true sense nor a god, because someone begot him and established him. A father in the true sense, then, is the Father alone, the God of that which no one begot and of that which he established. In the true sense, then, the Father alone and the God is the one whom no one begot, while the All is what he begot and established.

He is without beginning and without end. Not only is he without end -- on this account he is also immortal -- but because he is unbegotten he is also unchangeable. That which he is, and that which is established in him, and that which is his greatness -- no one can alter it, nor can any other remove him from that which he is, and that which he is, and that which is his, and his greatness. He is immeasurable; no mind can conceive of him. He is inscrutable; no thought can contain him. He is ungraspable; no body can hold him. Because of the greatness that is his, which is immeasurable, and the depth that is his, which is unfathomable, and the height that is his, which is unreachable, and the will that is his, which is incomprehensible -- this is the nature of the unbegotten one.

It does not derive from another, nor is it diminished, for in like manner that which has no beginning also has no end. As he exists, so he is incorruptible. In his greatness, he is unsearchable. In his wisdom, he is ungraspable. In his power, he is invincible. In his sweetness, he is beyond measure.

In the true sense, he alone -- the good, the unbegotten Father, the perfect, the flawless one who is full -- is full of all offspring, of every virtue, and of every good thing. And he has more, which is the absence of any malice, so that it may be found that he has what he has in its entirety. He gives of it without exhaustion or weariness in that which he gives. Being rich in what he gives, and being at rest in the favours that he bestows.

Such is he then, of such a kind, and of such greatness, that no one else existed with him from the beginning. There is no place that he inhabits, nor has he emerged from any place, nor must he go to any place. There is no original model that he uses in his work, nor is there any difficulty that accompanies him in what he does, nor is there any material that is laid before him from which he creates what he creates. Nor is there any substance within him from which he begets what he begets. Nor is there any co-worker with him working with him on what he works. To say such a thing would be ignorance. Rather, as the good, the flawless, the perfect one, he is full -- he himself is the All.

Not one among the names that are conceived of or spoken of or seen or grasped belongs to him, even if they are exceedingly glorious, great, and honoured. These things, however, it is possible to say to his glory and honour, according to the capacity of each of those who give glory to him. But as for him -- as he is and in the form that he is and in the character that is his -- no mind can conceive of him, nor can any word contain him, nor can any eye see him, nor can any body grasp him, because of his immeasurable greatness, and his unfathomable depth, and his unreachable height, and his incomprehensible will.

This is the nature of the unbegotten one. It does not derive from any other thing, nor is it diminished. Everything that he is, he is by his own being. He alone knows himself -- as he exists, with his form, and his greatness, and his magnitude. He has the ability to conceive of himself, to see himself, to name himself, to grasp himself. He alone is his own mind, he alone is his own eye, he alone is his own mouth, he alone is his own form. And that which he conceives, that which he sees, that which he speaks, that which he grasps -- it is himself, the inconceivable, the unspeakable, the incomprehensible, the unchangeable.

He is nourishment, he is delight, he is truth, he is joy, he is rest. That which he conceives, that which he sees, that which he speaks of, that which he possesses as thought -- he surpasses all wisdom and is above all mind, and is above all glory, and is above all beauty, and all sweetness, and all greatness, and any depth, and any height.

This one who is unknowable in his nature, who possesses all the greatnesses that I have already mentioned -- if, out of the abundance of his sweetness, he wishes to grant knowledge so that he might be known, he has the ability to do so. He has his power, which is his will. Now, however, he holds himself back in a silence that is his -- the great one, being the cause of the begetting of the All, their eternal existence.

It is he himself, in the true sense, who begets himself, unspeakably -- a self-begetting, since he conceives of himself and knows himself as he is. What is worthy of his wonder and his glory and his honour and his praise, he brings forth, because of the immeasurability of his greatness, and the unfathomability of his wisdom, and the incomprehensibility of his power, and the sweetness that is beyond tasting.

This is what he pours out as offspring -- having glory, and honour, and love -- not as something separate from him. For it is in his names that the glory, the honour, the love, and the beauty exist. In the true sense, the Father -- as we said first -- is in an ungenerated way the one who knows himself, who begot himself, existing with a thought, which is his thought, which is his perception, which is [...] of his eternal being.

In the true sense, the silence and the wisdom and the grace -- they are rightly called this. Just as the Father exists in his lordship -- the one before whom there existed no other and after whom there exists no other who is unbegotten -- so also the Son: he exists in the true sense as the one before whom there is no other and after whom there is no other son. Therefore he is a firstborn and an only Son. The firstborn, because no one exists before him. The only Son, because no one exists after him.

And he has his fruit, which was unknowable because of the surpassing greatness. Yet he wished to be known, from the abundance of his sweetness. And the unsearchable power he revealed. And the great abundance of his generosity he grasped with himself. For not only does the Son exist from the beginning, but the Church also exists from the beginning.

Now if anyone thinks that the discovery that the Son is an only Son opposes the teaching -- because of the mystery of the hidden one -- this is not the case. For just as the Father is one alone, who has revealed himself as Father for himself alone, so also the Son was found as Son for himself alone, in an unbegottenness and a beginninglessness. Yet he wonders at himself together with the Father, giving glory to him, honouring him, and loving him. And he himself is also that which he conceives of himself as Son, according to the dispositions -- for in an unbegottenness and without end, the hidden one exists as something established, something immeasurable, something inscrutable.

His offspring -- those that came into being, which are what he begot: the Son and the Father, like many kisses -- since, because of the abundance of their love, embracing each other in a good, inseparable thought -- and they are a single love existing in manifold forms, this is the Church of many human beings, which exists before the Aeons. It is called in the true sense "the Aeons of the Aeons." This is the nature of the holy, imperishable spirits -- in which the Son rests upon them as his substance, as the Father who rests upon the Son.

[...] the Church exists in the dispositions and the virtues in which the Father and the Son exist, as I have said from the beginning. Therefore it possesses the offspring of the imperishable Aeons, and without measure they also beget in the virtues and dispositions that exist in them. For these are their deeds, which they do toward each other, and those that came forth from them did not come to the Son alone, the one for whose glory they exist. Therefore, the mind cannot conceive of him, for the perfection of that place was their fullness. Nor can one speak of them -- for they are unspeakable. They are unnameable. They are inconceivable. They alone are the ones who can name themselves, conceive of themselves, and speak of themselves. They are not deficient in that place, for they are unspeakable, immeasurable.

Before the system -- which is to say -- this is the way things are: this is the greatness, this is the joy, this is the jubilation of the unbegotten one, the unnameable, the unnameable, the inconceivable, the invisible, the ungraspable -- this is the Pleroma of the Fatherhood, so that his excess might become offspring.

[...] of the Aeons, for they existed eternally in the thought of the Father, who was like a thought for them, and a place. When the offspring multiplied, he who has the power willed the whole to take hold, to bring forth that which he desired, in the [...] he brought forth those things that were [...] in him. But he does not exist as one who was lacking -- since he exists in the form that he has -- existing like a spring that cannot be diminished in the water that flows abundantly from it.

For a time they were existing in the thought of the Father -- that is, they were in the concealed depth. The depth indeed knew them, but they were not able to know the depth in which they existed. Nor were they able to know themselves, nor to know anything else, since they existed with the Father as their own. They did not have existence of their own, but they only had the state of being like a seed, so that they might find that they existed as an embryo.

Like the Word, he begot them, subsisting in a state of seed, and those whom he was to beget had not yet come into being from him. The one who first thought of them, the Father -- not only so that they might exist for him, but also so that they might exist for themselves as well -- he sowed a thought, like a seed. Now, so that they might know what exists for them, he graciously granted the first form of knowledge, so that they might know who the Father is that exists for them. He gave them the name of the Father, by means of a voice crying out to them, for that which exists, exists through that name, which they have through the fact of having come into being.

The exaltation -- in the name that he bestowed upon them -- exists in the form of an embryo, having the promise of its flowering, though it has not yet seen it for ever. The one who sowed it [...] therefore they had the business alone of seeking after him, knowing that he exists, and wishing to find out what it is that exists. But since the Father is good and perfect, as he has not heard them in such a way that they exist only in his thought, but he gave them also the ability to come into being for themselves.

This is the way he would grant them grace: to know what exists -- that is, the one who knows himself for ever.

[...] form, to know what is that which exists, in the manner of those who are begotten in that place. When they are born, they exist in the light, looking toward the one who begot them. The Father is the one who brought forth the All, like small children, like drops from a spring, like blossoms from a vine, like a [...], like flowers, like [...] of a garden. They are in need of nourishment, and growth, and of a faultless state.

He withheld it for a time. He who had conceived of it from the beginning, in an abundant state, the one who had the ability to reveal what he desired -- he kept it as a thought from the beginning. He indeed had it from the beginning. He saw it and enclosed it from those who first came forth from him -- not out of envy, but so that the Aeons might not receive their perfection from the beginning, so that they might not be raised up to the glory of the Father, and might think of themselves alone that they have this from themselves.

But just as he willed to grant them the ability to come into being, so also is the manner in which he made them exist as the flawless ones. When he willed, he gave them the perfect thought, which is the doing of good to them. For this is the one who was sown in some as offspring which came forth from him by himself -- that which is called the Son, the full, the perfect, the flawless one -- he brought him forth, being united with the one who came forth from him. [...] his companion, of the All, according to [...] each one would receive him in himself.

His greatness is not as they -- who were not yet capable of receiving him -- for his greatness exists in itself alone, in his manner and his form and his greatness, having the ability to see it and speak of what he knows of himself, while wearing him, containing him, and also having the power to apprehend him. The incomparable one, so that he might receive glory from each one, he reveals himself by himself. And in his unspeakability, while hidden and invisible, they wonder at him in the mind.

The greatness of his exaltation consists in the fact that they speak of him and see him. He becomes manifest, so that they may sing of him, because of the abundance of his sweetness, in the grace [...] and just as the riches of the silences are many births, they are forever. They in turn are offspring of mind.

This is also the way of the dispositions of the Word -- they are emanations of the spiritual kind. They too are both seeds and thoughts of his begettings, and roots living forever, and offspring of mind and spiritual begettings unto the glory of the Father. There is no need of a voice, nor of the Spirit, nor of mind and the Word. For there is no need to work on that which one desires. But in the form in which he used to exist, this is the manner of those who came forth from him -- begetting all that he wills and that which he conceives of, and that which he speaks of, and that which he moves toward, and that which he puts on, and that which they sing of, giving him glory.

He has sons, and this is the power of his begetting nature. As also those who came forth from him, according to their mutual giving and according to their mutual assistance, in the form of the unbegotten ones -- for the Father, according to that which he exalts himself above the All, is unknowable and ungraspable, having the greatness and the glory, as those to whom he has revealed himself, they submit to him, in a desire for the All that are exalted of the Aeons that came forth from him. They were imperishable. Because of this, his rest and his effortlessness -- he grasped them, in that which he exists. He exists unspeakably and innameably, being above every mind, and above every word.

This one, however, separated himself from the All. And he presented himself, and he bestowed a foundation and a place and a dwelling-place for the All -- a name of his being this, through whom he is the Father of the All. Out of his effortless care for those that exist, he sowed himself into their thought, so that they might seek after him.

The abundance of [...] consisted in the fact that they knew that he exists, and they were seeking what it is that exists. This was given to them as enjoyment, and nourishment, and jubilation, and an excess of illumination, which is their mutual fellowship -- effortless, his knowledge and his mixture with them.

This one -- who is also called and in truth is the Son, since the All exists through him, and all have known him -- he is the one who wears himself, since he is the All, and the one whom they have known, that he exists, and the one whom they were seeking. This is the one who is the Father, the one whom they cannot speak of and the one whom they cannot conceive. This is the first in having existed, since no one can conceive of him, or think of him, or ever approach the exalted one, the first in having existed, in the true sense.

But every name that is conceived of him, or spoken of him, or seen of him, or grasped of him -- these he brings forth as a trace of the glory, according to the power of each of those who give glory to him.

The one who separated himself from the All and knew himself -- he sent himself forth to an offspring and a knowledge of the All. He has all the names truly, and he is the first -- he who is the All. And he brings forth all things. For the Father of the All, out of his effortless care for those that exist, he sowed himself into their thought so that they might seek after him, maintaining the state of what he first possessed, unsearchably. For it was the Father who gave the impulse of the Aeons, as places of rest, drawing near to himself, like a harbour for governance, having appointed a faith and a contemplation for that which they cannot look at, and a strong hope that presses toward that which they cannot conceive, and a love that bears fruit looking toward that which it does not see, and an understanding that endures in the mind forever, and a blessedness -- that is the wealth and the freedom -- and a wisdom, which is the willing of the glory of the Father, toward their thought.

For the Father -- the one who is exalted -- they know him by his will, which is the Spirit that breathes in the All, and gives them a thought to seek after the unknowable one, just as one is drawn by a sweet fragrance to search for the thing from which the fragrance comes. For the fragrance of the Father surpasses these ordinary ones. His sweetness settles the Aeons in an unspeakable pleasure, and gives them a thought to be united with the one whom they wish to know, in a unity, and to give to each other of the Spirit, which is sown in them, and which is set in a great, unceasing joy -- a new one, unspeakable, and they have no power to be saved from that in which they have been set, in an inconceivable state.

For they shall not speak, being set toward the glory of the Father, toward that which has the power to speak of him. They take form from him -- that which he revealed of himself, which they have, hidden in a thought, since from this [...] they submit to the Father as he is -- in his form, and his kind, and his greatness.

Now when the Aeons had received knowledge of him through his Spirit -- for he is unnameable and incomprehensible -- through his Spirit, which is the trace of the seeking for him, he gives himself to them to conceive of him and to speak of him. For each one of the Aeons is a name -- that is, each virtue and power of the Father -- since he exists in many names, blended and harmonious with each other.

It is possible to speak of him because of the richness of the Word. Just as the Father is a single name, because he is one alone, yet he is innumerable in his virtues and his names. For the emanation of the All, existing from the one who exists, did not come about as a subtraction from each other, as though they were ripped away from the one who begot them, but rather it is in the form of a spreading out -- the Father distributing himself to those whom he wills, so that those who came forth from him might also come to exist for him.

The manner of the Aeon is this: it is one alone, divided into times -- times are divided into years, years into seasons, seasons into months, months into days, and days into hours. This is also the way of the Aeon of truth: it is one alone and manifold, receiving glory in small and great names, according to that which each has the power to grasp -- as a spring that is what it is, flowing down into streams and lakes and canals and branches, and its fruits -- as a root that spreads out beneath trees and branches and its fruits -- as a human body that is divided inseparably into members of members: primary members and secondary members, great and small.

Part Two: The Fall of the Logos

Now the Aeons brought forth, according to the third fruit of glory, in the self-sovereignty of the will and the wisdom that he had graciously given them as their thought. They did not wish to give glory with the one from whom they were brought forth in unity -- the one who had produced them as Aeons of glory for each of the Fullnesses. Nor did they wish to give glory with the All. Nor with any other who existed before them, above the depth of that place, or his place -- except himself, the one who is set in the exalted name and the exalted place, unless he receives from the one who willed it and takes it for himself, up to what is above him, and begets himself, as though from himself and through that which he has. He is renewed by himself and by the one who came upon him -- through his companion he sees him and contemplates the matter.

For the one who had willed it was greater than himself. And there was a boundary of the Word set in the Fullness -- so that they would keep silent before the incomprehensibility of the Father, and speak of that which they wish to apprehend. It came upon one of the Aeons to take hold of the apprehension of incomprehensibility. He gave glory to it, and to the unspeakability of the Father, more than a Word of unity. He was one -- not from the harmony of the All -- and not from the one who brought them forth. For the one who brought the All forth is the Father. The Aeon was a single one in those things that had been given the wisdom that exists first in the thought of each of them. The independent will with which he and the All existed was a cause for this one to take on a nature of wisdom, to search for the hidden arrangement, since this was a fruit of wisdom.

For the will of the self-sovereign ones, together with the All, was existing as a cause of the one manner, so that he might do what he willed, with nothing holding him back. For the choice of the Logos was a good thing. He gave himself, he gave glory to the Father, though a thing beyond his power was given to him. He wished to bring forth one who is perfect, in a unity, in the harmony of the All. But he had not been given the command, nor had the Father brought him forth to those things he knows should exist. So the Father and the All drew back from him, so that the boundary that the Father had set might be established, since it was not from grasping the incomprehensibility but by the will of the Father.

And also so that the things that had come about might become an economy that was to come about -- for if it were fitting, it would not have come about -- by the manifestation of the Fullness. Therefore it is not fitting to accuse the movement that is the Logos, but it is fitting that we should speak of the movement of the Logos, since it was a cause of an economy that was destined to come about.

For the Logos begot himself -- perfect, as a single one -- to the glory of the Father, the one who had willed him, and being content with him. But those things he wished to grasp, he brought forth in shadows, copies, and likenesses. For he was not able to bear the sight of the light, but he looked into the depth and he was of two minds. From this came a division, which is a spreading out and a turning from the double-mindedness and the spreading out, a forgetting and an ignorance of himself and of that which exists.

His lifting up and his looking toward the apprehension of the incomprehensible one -- he separated from himself those who were in him as sicknesses. And those that followed after him went in. When he became alone outside them, having come into being from the double-mindedness, for the turning of his face from the supreme glory of the Father, whose exaltation is limitless, this he did not apprehend, for he did not receive him.

That which he brought forth of himself as Aeons of unity ran toward that which was his own and to his kindred in the Fullness. He abandoned that which came into being in the fault, and those who came forth from him in a phantasy -- as though they were not good. For when he brought them forth from himself, that which he brought forth of himself was more perfect. He fell short of the form of a female nature, having abandoned her male nature. For from that which had gone astray from himself, there existed those things which came into being from his thought and his arrogance. But from that which was perfect in him, he set it aside, taking it up to those which were his. He existed in the Fullness, being a reminder that he would be saved from his arrogance.

For the one who had run to the height and the one who had drawn him back did not wish to separate him, but to bring forth fruit in the Fullness. They disturbed those that came into being in the fault. For the things that came into being from the thought of arrogance are likenesses of the Fullnesses -- for they are likenesses, copies, shadows, and phantasies, lacking reason and the light, belonging to the vain thought. They were offspring of nothing, since truly their end will be like their beginning -- from that which did not exist, they will return to that which will not be. Yet they, by themselves, are something greater and more powerful and more honoured than the names that are bestowed upon them, which are the shadows of them. They are exalted in a likeness.

For a copy normally takes its beauty from that of which it is a copy. They thought of themselves that they were beings of their own and without beginning, since they did not see anything else existing before them. Therefore they lived in disobedience and acts of rebellion, not having humbled themselves before the one because of whom they came into being. They wished to command each other, lording over one another in their vain love of glory. The glory that they have contains a cause of the system that was to come about.

For the likenesses of those that are exalted were brought up to a love of commanding, of each of them, according to the extent of the name that exists as a shadow for him, imagining that he might become superior to his fellows. For the thought of the others was not void by itself, but the likeness of those for whom they are shadows.

The powers that came forth from presumption are indeed something greater and more powerful and more honoured than the names that are bestowed upon them, which are their shadows. They are exalted in a likeness, for a copy normally takes its beauty from that of which it is a copy. Yet they thought of themselves that they were beings of their own and without beginning, since they did not see anything else existing before them. Therefore they lived in disobedience and acts of rebellion, not having humbled themselves before the one because of whom they came into being. They wished to command each other, lording over one another in their vain love of glory. The glory that they possess contains a cause of the system that was to come about.

The likenesses of those that are exalted were brought to a love of commanding, each one according to the extent of the name that exists as a shadow for him, imagining that he might become superior to his fellows. The thought of these others was not void by itself, but the likeness of those for whom they are shadows — these things from the thought existed first. Now these others, of what sort were they? Like wild beasts and a harsh breath, like those who are restless, disturbed, whom a storm pursues and they are unsettled — the others being like shadows of a light that is far distant, like the face of the sun, and it happened that they saw some shadows within it that were small. Truly they had already been scattered.

The emanations of the thought had no more substance of their own, nor did they have honour greater than that — for he is not equal to those who first existed. What came forth from him was like projections of the shadows, thrown down through the thought that he had first known. These others, then, of what sort were they? They were like diseases and a harsh breath, like those who are restless. The two orders fought against each other in the form of their being, according to the manner of their nature, against each other. They possess the love of commanding, without any one of them remembering the thought that is exalted, and they do not acknowledge it. The powers of the thought were prepared in the forms of that which first exists — these that exist as likenesses of them. Now the ordering of these was of this sort: it does not reach its fellows with its companions. But it set itself against the ordering of the presumption, and the ordering of the presumption wages war against the likenesses, and it acts against itself alone, because of its recklessness.

Because of this it [...] them to fight against each other, by necessity. Having set them apart [...] to seize [...] for them. It was not easy [...] with their anger, with their envy, with their rage, with their deceit, with their greed, with their desire, with their ignorance that seizes hold — they produce matters that are degraded, and powers of every kind, disturbed, numerous, against each other. The Logos who was their cause of begetting, his mind was turned toward the manifestation of the hope that would come to him. For the Logos who had moved had hope and expectation and looked toward the exalted one. As for the shadow, he had delivered it in every manner, as though they were fighting against him, and those who could not be humbled by him — for a time he rested from the thought of arrogance, and this one who was set in this way, and being in the exalted ordering, thinking of that which had gone astray — the Logos brought forth himself in an invisible state, from those that had come into being according to the thought, according to that which existed with them, until the light shone upon him from above — the Saviour, the one who had been begotten from the thought of love.

Now as for the compassion of the Fullnesses that first existed — they did not take the trouble upon themselves and did not establish him from themselves, for the ordering that had come to one of the Aeons of the Father, to the Fullnesses that had not yet received the trouble, took it upon themselves as though it were their glory, with effortlessness and fearlessness and with great sweetness. The Fullnesses took upon themselves the task of instructing the one who had gone astray, through the one by whom they all receive their strength alone — a small matter of going astray. For the ordering that had come upon him arose from those who had run to the heights and from the one who had drawn him back to himself, and from the whole Fullness. The one who had run to the heights became an intercessor for the one who had gone astray, concerning the emanation of the Aeons that had come about according to those that exist.

And when they accepted them, they gave agreement and a joy and a wish with favours and a harmony of agreement, in order to assist the one who had gone astray. They came to one place together, entreating the Father in a worthy thought, that help might come from above, from the Father, for his glory, since the one who had gone astray could not be perfected in any other way, unless the Fullness of the Father was pleased and drew him to himself, and revealed him, and gave to the one who had gone astray — therefore, from the agreement in a wish of joy, they brought forth the fruit, a begetting of agreement, a single one, belonging to the Fullnesses, manifesting the countenance of the Father, to whom the Aeons had thought, giving glory, entreating help for their brother, in the mind that the Father had agreed with them, willingly and with joy. They bring forth the fruit and the agreement of the manifestation of the Son of his, who is the Son. Now his wish was revealed.

The Son, now the mind of the Fullnesses, clothed him with garments — through him he gave the perfection to the one who had gone astray, and he gave the confirmation to those that are perfect. He who is rightly called Saviour, and Redeemer, and the Beloved, and the One who was entreated, and Christ, and the Light of those who are appointed — according to those from whom he received them, having received the names of the virtues that belong to him. For what other name is to be said of him except the Son? As we said before, this is the knowledge of the Father, whom he wished to be known. Not only did the Aeons beget the countenance of the Father to whom they give glory — as was written before — but they also begot their own. The Aeons that give glory brought forth their countenance and their face, begetting them as soldiers for him, like kings, as the thought had the business of a communion of holding and of love of agreement: they came forth with manifold faces, so that the one whom they would assist might see all those for whom he had entreated assistance, and might see the one who had given it to him. For the fruit of agreement that we spoke of first belongs to the authority of the Fullnesses. For the Father had entrusted it to the Fullnesses — whether those that first existed, or those that exist, or those that will come to be.

He had the power — he manifested those that he had entrusted in himself. He did not give them to him at once. He decided on the economy of the All according to the authority that belongs to him from the beginning, and the power and the work — this is the manner in which he did it, making his manifestation. For this one in whom the Father exists and in whom the Fullnesses exist — he gave him first to the one who was lacking in sight, and instructed him in those things he was seeking to find, through the shining of that light that is perfect. He completed him first with an unspeakable joy, and he completed him with a perfect one. And he gave him also the individual things — for this is the appropriate order of the first joy — and he sowed them within him in an invisible manner, with an appointed word and knowledge. And he gave him a power to separate and cast from himself those things that are not persuaded by him.

This, then, is the manner in which he sent himself forth to them. Now those that had come into being because of him, he manifested to them as forms of power, so that they made them with a generous hand, as he manifested himself to them, gradually drawing himself toward them, according to the form of new-born children, and with meekness he sowed himself in the manifestation — the power of wondering that was not familiar to them, and they did not see him — they feared, they fell down, not being able to bear the splendour of the light that strikes their faces. The second order, their generous hand was toward the one who had been manifested in this way. But those of the thought gave them the name of children, since they have a childlike thought, for the exalted one exists before them, and they have sown within them the wonder at the one that is exalted who will be manifested. Because of this they welcomed his manifestation, and they worshipped him, and they became witnesses in their mind. They acknowledged the light that had come into being, looking upon those who fought against them.

But those of the presumption were disturbed, as if they had not yet heard from the beginning that there is a vision of this sort. Because of this they fell down into the suffering of their ignorance, which is called the darkness, the outer chaos, and emptiness, and the abyss. He established the lower order. Those of the thought, since he had become superior to them, became worthy to rule over the unspeakable darkness, as their glory and their lot that had been assigned to them. He left them so that they also might be useful for the economy that was to come about — that which he had committed to them. For there is a great distinction between the manifestation of the one who came into being and the one who had gone astray and the things that will come about because of them.

For he manifested himself to them within himself, being with them, being a co-sufferer with them, consoling himself little by little, causing them to grow, raising them up, giving himself to them until they reached an enjoyment through a finding. But those who are outside, he manifested himself to them with a running and a generous hand, and he drew himself from them within himself. He did not allow them to see him — for when the Logos illuminated, the one who had gone astray, his Pleroma, he watched over those that first disturbed him. He was undisturbed by them, and he left behind the thought of arrogance. He received the rest from the embracing and the humbling to him of those that were at first not persuadable to him. And they rejoiced over the oversight of his brothers who had found his seeking.

He gave glory and honour to those that had manifested themselves for his assistance, being grateful because he had watched over those that struggled with him, with wonder and with honour of the greatness, and with those that manifested themselves to him in an order. He brought forth living images of the living faces — beautiful things, and good things, existing of those that exist. They are like them in beauty, but they are not equal to them in truth, because they were not from an agreement with him, of that which he brought forth of the one who had manifested himself to him. But in a wisdom, in a knowledge, he worked, mixing the Logos with himself completely. Because of this, those that came forth from him are great, as is that which truly exists.

After wondering at the beauty of those that had manifested themselves to him, he acknowledged the grace concerning the oversight, and he did the work by the hands of those from whom he had obtained the assistance, for the establishment of those that had come into being because of him, and in order that they might receive something good, thinking to arrange the economy of all those that had come forth from him — the established one — in order that it might receive them. Because of this, the things he brought forth according to his choice, in harmonies, were like those that had come into being, those that had been manifested — for they would fill all the places below with various works, giving to each its region, its work, its dwelling.

He is lord over those that had come into being because of him — they used to call him Aeon and Place of all those that he had brought forth, according to the ordering. And they call him also a Synagogue of the Elect, since he healed himself in the separation, which is the thought that exists in many forms. He turned himself into the single thought, as they also call him Storehouse, because of the rest that he received, giving himself to himself alone. And they call him also Bridal Chamber, because of the joy of the one who had placed it upon the hope of the fruit that was revealed to him. They call him also Kingdom, because of the establishment that he received, rejoicing over the mastery of those that fight against him. And they call him the Joy of the Lord, because of the gladness that he clothed himself with — the light being before him, giving him the recompense of the good things that are in him, and the thought of freedom.

For the Aeon that we spoke of first exists above the two orders, those that fight against each other. He is a companion of those that hold fast, and he is without disturbance from the sicknesses and the weaknesses of the thought and the presumption. For what the Logos had set down, being perfect in the joy, was a true Aeon, having the form of four things — he did not have the likeness of the cause, which is that which manifested itself — a likeness it is of those that exist in the Fullness, those that came into being from the excess of the enjoyment. But that which exists in joy, he himself is the countenance of the one who had manifested himself, in the perfection and the yearning in, and the expectation for the name of those he had asked for — he had the word of the Son, and his substance, and his power, and his form — this is the one whom he desired, and he was pleased with him.

For this was requested in love — it was a light and a wish to make himself known. And he was holy and separated from those outside — and the wisdom that was his against those below, for the economy, and a word containing his speech, and the perfection of the works. For in this manner — and these are what took form with him, according to the likeness of the Fullness — they have their fathers who are the ones that manifested themselves. Each one is a characterization, one by one, of the faces — these being forms of masculinity, and not from the sickness — which is the femininity — but from this one already who had abandoned the sickness. He has the name of the Church, for in an agreement they are like the agreement in the gathering of those that had manifested themselves. For this one that came into being according to the image of the light, he also is perfect, inasmuch as he is an image of the one light that exists — which is the Fullnesses. Even though he did not reach the one whose images are his, nevertheless he has his indivisibility. But because he is a countenance of the light, the indivisible one — those that were his that had come into being according to the image of each one of the Aeons, in their substance they are of the one that we spoke of first. But in their power, they are not equal, because in each one of them it is — they are in the embrace of each other. They have the equality of their one.

But each one did not cast away its own, because of this they are passions. For passion is sickness, since they were not begotten from the agreement of the Fullness, but from the one who had not yet received the Father. The agreement of the Fullness, and the will of the Father, was a thing useful for the economy that was to come about. They have been allotted to fill the places below, since they will not be able to take the places quickly unless they come to them one by one, for each one of them is a necessity for their finding. Since all things were to be perfected through them.

For all of them simply — those that first existed and those that exist now and those that will come to be — the Logos received the will concerning them, having been appointed to the economy of all those that are below. Already through works that are useful for them to come into being, and as seeds that will come to be — he has the promise in himself through the expectation that came from the one who revealed himself, as that which belongs to seeds that will come to be. And he brought forth his begetting — which is the manifestation of that which he revealed — the seed of the promise was destined for some time, to be determined by those that had been determined. They were proclaimed by those that proclaimed them — through the finding of the Saviour, and those that are with him, those that first were known with glory.

Now the Father — what is fitting truly: in the entreaty that he made with the conversion toward him that had come into being because of him — for there is a great distinction of the manifestation of the one who has come and the one who had gone astray and the things that will come about because of him. For he manifested himself to him within himself, being with him, being a co-sufferer with him. He first prepared the punishment of those that are disobedient, using a power of the one who had manifested himself — the one who had received from him the authority. Now the Fullnesses — in order that he might separate from himself those that are below, and he left them also gazing at the exalted one, until he should arrange the economy of all those that are outside. He gave the region to each one that is appropriate — in order to establish a ruler over a place and a work, and set up above him the other places, with a work existing in the lot of four things. He assigned it to his holding from the form of being, so that commandants might exist with the humbled — in lordships and subservients.

Now the angels and the archangels — their works are of many kinds and are differentiated. Each one of the rulers, with his race and his lot — to whom his inheritance assigned them, according to the manner in which they were manifested — he was joined to himself, being purified from all those that follow him, as though he were a place of rest. But those of the thought, he manifested to them the thought that he had left behind him, wishing to draw them to a communion of material things, for their composition and a dwelling-place, and also so that they might beget for themselves an occasion of diminishment, through the drawing toward those that are evil — for an excess is theirs truly in the glory of their turning, that they not turn away, but in order that he himself would look upon their sickness that they had troubled him with — so that they might beget a love and a seeking that endures, that which is able to diminish them, in the diminishment. But these also — those of the presumption — he set down over them the word of honour, in order that he might bring them to a form. He set down upon them also the law of judgment. Again he set down upon them also the powers that were brought forth from the love of commanding. He allowed them to rule over them so that, through the establishment of the Logos, which is honoured, or through the threat of the law, or through the power of the love of commanding, they might join the ordering of those that had swallowed it, those that are evil — until the Logos is pleased with them for the economy. For the agreement of the love of commanding of the second order — the Logos knows it, these and all the others. He gave them their desire, and gave the ordering of each one to them, which is appropriate. And they commanded it so that each one might be a ruler of a place and a work. He set up above the one who is exalted above him, in order that he might command the other places, with a work being in the lot of four things, which he assigned to his holding, from the form of being, so that commandants might exist with the humbled — in lordships and subservients.

Now all the rulers, he set up a ruler over them, and there is no one that commands him. He is their lord of all of them — that is, the countenance that the Logos brought forth in his thought, according to the likeness of the Father and the Fullnesses. Because of this, he is exalted truly in every name — his likeness is like all the virtues and all the glories. For they call him also Father and God, and Worker and King and Judge and Place and Dwelling-place and Law. For this one, the Logos used him as a hand, to beautify and work on those that are below, and he used him as a mouth, to speak of those things that would be prophesied. For the things he spoke of, working on them — he saw them as great and good and wonderful things. He delighted in himself, and he prayed, as though it were from his own thoughts the things he spoke and did.

He did not know that the movement that was in him was from the Spirit that moved him, in a will toward those things he wished. For those that had come into being from him, he spoke of them and they came into being, according to the likeness of the spiritual places — those that we spoke of first in the word, under the name of images. For not only was he working, but he was also begetting, as the one who had been appointed Father of the economy — both for himself and for the seeds. In the Spirit, however, that is appointed, that will come down from him to the places below — not only was he speaking spiritual words, his own, but in an invisible manner, through the Spirit that would give to him, and that would beget great things according to his substance, for himself — since he was from his substance, as though he were a god and a father, with the rest of all the honoured names. He thought of them, that truly they were from his own substance. He appointed for himself a place of rest for those that obey him, but for those that do not obey him — punishments.

He has also both a paradise and a kingdom and the rest of all the things that exist in the Aeon that exists before him — chosen, pure, because of the thought that will fall upon them, being like a shadow and a garment, so to speak — for he does not see those that exist. In how many ways did he appoint for himself workers and servants, who served him in whatever he willed and whatever he spoke of. In every place that he worked, he set down his countenance within them, truly in his name, being exalted, working, speaking of whatever he would think of. He appointed for himself images in his places, and of the light that manifested itself, and of those that are spiritual — but truly they were not from his substance, as though they were exalted, in every place by his hand.

For they are purified from the countenance of the one who had sent them, and they were appointed for themselves in paradises, and kingdoms, and places of rest, and expectations, and the number of servants, and their wish — and those that are lords, and the beginnings set upon the one who is lord — he who had sent. After he became aware of himself in this way, rightly the individuals — these being the foundation and the composition — he set them upon the beautifying of those below. He moved toward them in this way by the Spirit, invisibly, in order that he might also wish to administer through his own servant — this one whom he used as a hand, and as a mouth, as though there were a vision before him, those things that he would bring forth — an ordering and a threat and a terror, so that those with whom he had acted ignorantly — the ordering that had been appointed for their joining — they might honour the bonds of the rulers that are upon them, in an obedience.

The whole of matter is divided into three: the powers that are strong, those that the Logos of the spiritual kind brought forth in a phantasy and an arrogance — he placed them in the first ordering of the spiritual things. Those that came forth from the love of commanding — he placed them in the middle region, as powers of the love of commanding, to command and to rule over those that are below, with a necessity and a compulsion. But those that had come into being from envy and anger, and all the other begettings from all the passions of this sort — he set them up as an ordering of servants, who hold the darkness, guarding all those that exist, and all the begettings — these being those through whom are sicknesses — they are destroyers who are ready for them, devourers, without a begetting. They exist at a place from which they have truly come, and they will be saved from it. And because of this he set up over them powers of guarding, which work constantly upon matter, so that the begettings of those that would come into being would not come about constantly — for this is their glory.

For man was shaped last and was brought forth, and he was first prepared and ordered for them that he had produced because of them. For the shaping of man is like the rest of the things also. It was the Logos of the spiritual kind that moved him, invisibly, completing him through the Demiurge and his angelic servants, sharing in the fashioning, with the multitude. He received the thought with his rulers, being like a shadow. For man, on the earth, is a fashioning that is composite, and a production that is composite, and a laying down. And from the left it belongs, from the right it belongs. And it is a spiritual word that is his, whose mind stretches toward each of the two essences from which he received his being. Because of this, they say of it that a paradise was given to him, to eat from three kinds of tree — it being a power. The ordering is divided into three manners. That which he gives is enjoyment. For the nobility of the substance that is appointed, which is in him, is exalted and more. She produced and gave grace to them. Because of this, they brought a commandment against him, threatening and bringing upon him a great danger, which is death. But the enjoyment of those that are evil alone — he was allowed to eat from it and from the other tree of the other promise. They did not allow him to eat, even more and more, of the tree of life — so that they might beget for themselves an honour [...] and so that they might [...] from the power that is evil.

But that which they call the serpent — more crafty than all the powers that are evil — he deceived man through the desire and the pleasures, that he might transgress the commandment, so that he would die. And all the enjoyment that was in that place — he was cast out from it, for this is the casting out: those that had come for him were cast out of all the pleasures, the things of the imitation and the likeness — this being the providence, so that they might find them after a short time, the man receiving the enjoyment of the good things forever, in a place of rest in which they exist — the one who had been appointed, who first had tasted him. The spirit caused man to receive the great evil, which is death — that is, ignorance of the All — and the end. And after he had received, not only the evils that befell him from this, but also what would follow — the tribulations that exist in these, and the sufferings — he received from the great good thing, which is life forever — that is, the knowledge of the All that is holy, and the receiving of all good things.

Because of the transgression of the first man, death became lord, and it became accustomed to killing every person — according to the manifestation of its lordship that belonged to it, which was to it like a kingdom — because of the economy that we spoke of first, which is the will of the Father.

Part Three: The Salvation

Now each one of the two orders, the right and the left, was divided against the other through the thought that was set between them — a mountain, this one that gives them their economy with one another. It happens that they do blood against one another, being like this: the right and the left fighting — and the left, likewise, with the right — and sometimes it happens that the order of evil makes evil in the form of mindlessness. Sometimes the order of the hidden angry ones is provoked to do evil — but also to the evil in the same way, there is a power of compulsive force. Sometimes also the order of mindlessness prevails over it and does good, imitating the order that is hidden which is angry at doing it also. This is the manner that exists of those that are set up in this way, in the works that had come to be — resembling the works of the unlike, things unlike each other. They were not able to know the works that exist — those that were not made known to them. In this manner they brought forth other things, some saying that existing things exist in a providence — which is those that are eminent — the establishment of the motion, of the persuasion, and the manner of trusting. Others say that it is an alien — which is these that are eminent — the formlessness and the worthlessness of the powers, and the evil. Others say that the things that exist simply came to be. Others say that it is according to nature. Others say that existing things are by themselves alone. The majority, however — they reached the visible elements, not knowing more than these. Those that became wise among the Greeks and the barbarians — they encountered the powers that had come into being according to a phantasy and an empty thought, from those that had come from these things in the fighting against one another, in the form of apostasy. They were acted upon by them and spoke in an arrogance and an empty thought of phantasy. Under the names of these things, they thought of them trustworthily, having been deceived by the disorder, thinking that they had found the truth.

But they had found error, not in a few names alone but together with the powers themselves that had deceived them, as though they were the All. Because of this, the order was confused, giving itself over alone — because of the fighting of arrogance — and the offspring of the ruler who holds supremacy, which exist under his hand. Because of this, no one was able to agree with his associates, or with any thing, or with philosophy, or with rhetoric, or with music, or with an instrument. But in their own things, it came about that it was held without the worthlessness of those who hold them — concerning these things — the thought that came from the Greeks and the barbarians — those that are written, and the matters that report the type of the Greeks' powers, and those that think about them all, they spoke to the right powers that move them all to think words and a likeness. They also held fast, so as to reach the truth. They used the troubled powers that are energised in them. After these things they reached the order of the untouchables, those that they do not touch — each one alone setting himself down according to the likeness of the nature of the Father, not seeing him.

For he is not in his nature, but a wisdom that was spread about him, so that it might save the type of the one who is truly invisible. Because of this, many angels were not able to see him, and also the other men of the Hebrew race — those that we spoke of first — that is, the righteous ones and the prophets. They thought nothing and said nothing according to a phantasy or through an imitation or through a thought that was hidden. But each one of them, through the power that was energised in him and hearing of those that he saw and heard — he said it in a faith, having in them both an agreement and a witness of each other, according to the form of those that energised in them, guarding the salvation and the rescue and the witness of the blessed ones — under the name of that which is good. Those that came to be were great, gazing at the hope and the hearing, the seed on each side shining in them and seeking the one who was perfect — it was manifested and drew them to the love of the Most High. They proclaimed it sometimes as under the name of a single one, and one alone was the one who energised them, while they spoke. They were many in the views and the many forms of the scriptures. The one who had taught them the law of the prophets — not one of them spoke a word from themselves alone, but each one of them, through the one that he saw and heard — from him he received the proclamation of the Saviour. This is the one who had been proclaimed — the chief is the one they did not proclaim, the one who had spoken under the name of the coming of the Saviour, which is the coming. Sometimes, however, the prophets spoke about him as though he would come, and sometimes as though the Saviour spoke from their mouth, and that the Saviour was to come and show grace to those that had not known him. They had not been made associates of each other, all of them — not any. But each one of them, through his work from which he had received energy, to speak about him. And the place that he had come to, seeing, thinking that from it is the one who would be born — and that he would come from that place — no one among them was able to know: from where he would come, or from whom is the one that would be born. But this alone was worthy to be said — the one who would be born, and the suffering. But that which was his beforehand, and the one who had been sent forever — the unbegotten, ungraspable quality of the Logos that had come into being in flesh.

His coming did not reach their thought. And this is the word that they received energy to say — under the name of his flesh, which would manifest itself — saying that a birth from among all of them it is. But before all things, because it is from the spiritual Logos that it is — he it is, the cause of the things that had come to be. The one from whom the Saviour received his flesh — through him, however. He was humble in it, in the revealing of the light — according to the promise of the promise — he did not find his manifestation through seed, nor was seed of those things that exist what exists. He begot him, however, in the end — this one, however, the Father wished the manifestation of — which is the salvation in him — which is the fulfilment. The promise, however — all the instruments had come to be for him, for the coming down into life — these that he had come down through. His Father is one, and he alone is the one that exists as Father for him, according to a truth. The invisible one, indeed, the unknowable one, the untouchable one — in his nature — which is God. In his will alone, and his grace, and his favour, and that which he had given of himself so that they might see him, and know him, and touch him — that this is what had come about, the Saviour, through a fellowship of suffering, and the willingness — those things had not come about through an unwilling passion — they had become flesh and soul, that which he holds forever, with a destruction — they who die.

Those things that came to be, however — man, the invisible one — in an invisibility he educated them, not in an invisibility: because not only did he take death from them, those he had thought of, so that he might save them, but also their smallness — those that had come down to it, having been cast out according to the body and the soul — he received it, not from this, because he did not cause them to eat, and he did not cause them to hate him. But in garments of body, of soul — for the rest also, all of them, he had participated in them and those that had fallen — receiving the light, he came being exalted in them, because in a sinlessness and a stainlessness and a flawlessness — the one he had caused them to eat. He was born in life, being in life — because they, and those also, in a passion and a judgment of the Logos that had moved — it had caused them to come to be, body and soul. This, however, was the one that had taken upon himself the one who comes — as we spoke of first — because he came to be from the vision that is glorious and the thought that does not change, from the Logos that had turned himself inward, after his movement, from the economy. In this manner, those that had received body and soul together with him, with an order and an establishment and a judgment of the works — they thought, indeed, that they had come because they had thought of the Saviour. They came, however, when he knew. They came, indeed, also, being exalted in the emanation according to flesh — greater than those that they had brought forth, from a stain.

For they also in the same manner had received the emanation of body with the bodies of the Saviour through the revelation and the union with him — these others being of the one substance, and it also is the spiritual one. The economy, however, was differentiated — this one, this one: some had come forth from a passion and a division, being in need of their healing. Others, however, coming from a prayer, so that they might heal the sick — having been appointed to minister to those that had fallen — these being the apostles and the evangelists. The disciples, however, of the Saviour — they were teachers, and these that need instruction — why, then, did they also participate in the passions, they also, those that had participated in them? For those that had come forth from a passion — if indeed they were images, according to the economy and the Saviour, according to the body — this one that did not participate in the passions — for the Saviour, indeed, was an image, but of the one alone, which is the All, according to the body. Because of this, he preserved the form of the indivisibility — that in which the passionlessness exists. But these, however, are images — each one of those that had manifested themselves. Because of this, they receive for themselves the division through the form, having received the form toward that which exists on the side of the height. This is not the one that participates in the evil that exists in the places — they had reached. For the will, however, was sufficient for the All, and the goodness — so that in that will he might have mercy on the All, and they might be saved toward one alone. The one who is appointed to give life — the rest, all of it, being in need of salvation. Because of this, from these things in this manner, he began to give the honours that had been proclaimed through Jesus — those that are worthy through him to the grades, and the steps that exist in the Fullness, and all the names that are thought of, and they think them according to the power of each one of the Aeons. And a number inward to the supreme one — the place in which there is no need of a voice, nor to know, nor to think, nor to illuminate them. But all things, all of them, are a light — they not needing that they illuminate them. Because not only are earthly people alone in need of the salvation, but the other angels also need the salvation, and the image, and the other Fullnesses also of the Aeons, and the powers of the first giving of light. So that we should not be in doubt about any other — but he himself also, the Son, the one who is set in the place of salvation of the All — he too needed salvation.

For this is the reason the one who had become man — he gave himself to each one of those things that they need, we in the flesh, being those of his churches. This one, then, when he had first received the salvation through the Logos that had descended upon him — the rest, all of them, received salvation through him. Those that had received, those that had taken from him — those that had received, indeed, that which exists — they received that which exists in him. Because from men who exist in flesh they gave the baptism to the salvation — first its birth and its love. The Son that had come to be in flesh — the angels that are in heaven were worthy of the citizenship, so that they might be a citizenship in it upon the earth. Because of this, he is called the salvation of the angels of the Father — the one that had comforted those that had become in trouble under the All, because of his knowledge. Because they had been given the grace before anyone, because the Father had first been destined for the knowledge that is his, being in his deliberation before anything had come into being. And he has also those to whom he revealed them — he placed the faultfinding upon the one who remains, for the times and the seasons — they glorified his Fullness. Because the ignorance of him has a cause for his finding, he did not give the agreement of his knowledge, in the manner of the knowledge of him — it is revealed in the absence of envy and in the manifestation of the abundance of his simplicity. This is the second glory — which is the manner in which they had been found, indeed, being in a cause of the ignorance, being a begetter of the knowledge. Because, through a hidden wisdom, he reserved the knowledge until the end, that the All would toil, searching for God, the Father, whom no one had found through his own wisdom and his own power. He gives himself, so that they might receive the knowledge of him, in his will — because the coming to the experience of the ignorance and its troubles — that which he had first been destined for them, to reach the knowledge and the good things that exist in it — his deliberation, which is the wisdom of the Father. So that they might experience the evil things and exercise themselves in them, in the manner of a [...] for a time, so that they might receive the enjoyment of the good things forever, the quality that is not attainable, without end.

They have the changing and the repenting, and the abandonment of those that resist them. They tasted and were amazed at the things of the Most High, so that it might come to be, being manifest — because the ignorance of those that would be ignorant of the Father was their own. This one that had given them the knowledge — his power was his, so that they might reach it. Because the knowledge, indeed, in a lordship — it is called the knowledge of all those that they will think of, all of them, and the command, and the revelation — from those that they had known first, and the love, inward to the agreement, and inward to that which first existed. This is the receiving of the seal — but those things that they had abandoned, their seal — in the economy of the will — so that the end might come about as the beginning had also been — the place where there is no male and female, nor slave and free, nor circumcision and uncircumcision, and neither angel nor man, but the All in the All is Christ. What is the manner of that which did not exist before? One will find it — it will come to be. And what is the nature of that which is a servant? He will take a place and a free one. They will receive the spirit more and more, in a nature, in a short word, alone — not to believe alone through a voice, for this is the manner that exists. Because the restoration of each alone into that which had existed — even if some are exalted because of the economy — they had been appointed the causes of those that had come to be, being a greater energy of the natural things, and being pleased because of those things. They will receive the kingdom and the establishment and the salvation — angels and also men.

These, then, are the causes: those that had manifested in flesh believed in him with an unwavering faith — for the Son is of the unknowable God, he is the God — this one that they had not spoken of first, and they had not seen, and they had abandoned their gods that they had served first, and the lords that are in heaven and those that are upon the earth — these things, indeed, before they had been taken up, but even still being small, they witnessed that already he had begun to proclaim and the blood being set in the grave, being a man, being dead — the angels, however, were thinking that he was alive, to receive from him the life, from the one who had died. Their servants, indeed, they were offering them first, being many and their soldiers — these that were their glory in the temple — for their own glory, to give confession — which has power for those that do this — through the running toward him. Because the preparation that he is — the one that they do not take in — they cast him out, because of that which they would not worship in that place. But they give to Christ, the one they had thought of, so that he might come to be in that place — the place they had come from — together with him, from a place of god and lord, those they had served, honouring them, serving them — the names they had taken to their reception. They gave them to the one that is called thus in a lordship. But these, however — after his ascension, they received the experience to know that he is their lord, the one that no other one is lord over. They gave him their kingship, and they rose from thrones, and they girded themselves with garments. But this one manifested himself to them — the causes we spoke of first — their salvation and the rescue.

They thought good until [...]
[...] companion, and the angels [...] and the abundance of good things that they had wished for her. This is the manner in which they had been saved — to the services that do the good of the chosen ones, bringing their force to heaven. They were begotten to the life of the incorruptibility, of the sinlessness of the persuasion, remaining because of them — they all come to life. And they depart from life, while their body remains upon the earth, serving all of theirs, making themselves a participant in their troubles and their persecutions and their tribulations — those they had brought upon the holy ones. Before every road, because the ministers of those that are evil — as if the evil had the power to be troubled in a [...] likeness — through the [...] that is above every cosmos, which is the thought of theirs that is good, and the fellowship that will think of them, the Church — in the manner of good friends and faithful servants — having received salvation from the one who receives the humiliation. If the grace is that which exists in the bridal chamber — and the [...] existing in her house [...] in that thought of the giving, and that which is her [...] Christ, who is with her, and the searching from the Father of the All. She will bring forth for them angels who know and men who serve, because they will think of their thought of service, her things — she will give them their humiliation of that which they will think of, all of it, the Aeons — an emanation of theirs. So that in the manner that Christ had done his will, having brought forth and exalted the greatnesses of the Church, and given them to her, in the manner also — that which will come to be, the thought of these, and men. He gives them their places of dwelling forever — these that they will come to be in — leaving behind the drawing toward the height of the faultfinding that was not drawing them down. The power of the Fullness, in the greatness and the absence of envy and the simplicity, and the Aeon that first existed. This is the nature of the whole begetting of those that have his own. He rejoices for them, in a light that was manifested by [...] manner of his [...] which will come to be [...] not in the manner of his lord. The changing alone is not existing in those that were prepared [...]

[...] the [...] through him [...] of the [...] and the [...] holy, all [...] angels [...] the [...] because [...] voices of the trumpet that will proclaim the great amnesty — that is perfect, in the bridal chamber of beauty, the place of the bridal chamber — which is the love — of God, the Father [...] according to the power that [...] and the greatness [...] the simplicity [...] of his, he manifesting himself to the greatnesses [...] good things of his, the [...] the blessing, the holding, and the glory — through the [...] the Lord, the Saviour, the salvation of the [...] and the love, all of them, through the Holy Spirit, his — from now and forever, to the generations of the generations, forever. Amen.

Colophon

The Tripartite Tractate. Nag Hammadi Library, Codex I (Jung Codex), Text 5. Pages 51.1–138.25.

Good Works Translation from the Sahidic Coptic by the New Tianmu Anglican Church, 2026. Translated by Kavi (कवि), Sub-Miko of Tianmu, with Claude (Anthropic). Gospel register.

The Coptic text was preserved in a single manuscript, Nag Hammadi Codex I (the Jung Codex), discovered at Nag Hammadi, Egypt, in 1945. The tractate occupies 88 pages of the codex (pages 51–138), making it the longest single text in the entire Nag Hammadi Library. The Coptic is a translation from a lost Greek original, likely composed in the late second or early third century CE. The text is a systematic presentation of Valentinian theology, notable for replacing the figure of Sophia with the Logos as the fallen Aeon, and for its monistic emphasis on the Father’s sovereignty over the entire cosmic drama, including the fall itself.

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Source Text: Sahidic Coptic

Page 51

51.1 ϫⲉ ⲡ[ⲉ]ⲧⲁⲛⲛⲁϣ ϫⲟⲟϥ ϩⲁ ⲛⲉⲧϫⲁ-
51.2 ⲥⲓ: ⲡⲉⲧⲉϣϣⲉ ⲡⲉ ̄ⲛⲧⲛⲣ̅ ϣⲁ-
51.3 ⲣ̄ⲡ ̄ⲙⲡⲓⲱⲧ: ⲉⲧⲉ ⲧⲛⲟⲩⲛⲉ ̄ⲛⲇⲉ
51.4 ⲡⲉ ̄ⲙⲡⲧⲏⲣ̄ϥ: ⲡⲉⲉⲓ ̄ⲛⲧⲁⲛϫⲓ
51.5 ̄ⲛⲧⲟⲟⲧ̄ϥ ̄ⲛⲛⲟⲩϩⲙⲁⲧ ⲁⲧⲣ̄ⲛ-
51.6 ϣⲉϫⲉ ⲁⲣⲁϥ: ϫⲉ ⲛⲉϥϣⲟⲟⲡ
51.7 ⲉⲙⲡⲁⲧⲉⲗⲁⲩⲉ: ϣⲱⲡⲉ ⲥⲁⲃⲁⲗ:
51.8 ⲁⲣⲁϥ ⲟⲩⲁⲉⲉⲧ̄ϥ ⲡⲓⲱⲧ ⲟⲩⲉⲉⲓ ̄ⲛ-
51.9 ⲟⲩⲱⲧ ⲡⲉ: ⲉϥⲟ ̄ⲙⲡⲣⲏⲧⲉ ̄ⲛⲛⲟⲩ-
51.10 ⲏⲡⲉ: ϫⲉ ⲡϣⲁⲣ̄ⲡ ⲡⲉ: ⲁⲩⲱ ⲡⲉⲧⲉ
51.11 ̄ⲛⲧⲁϥ ⲟⲩⲁⲉⲉⲧ̄ϥ ⲡⲉ: ⲉϥ̄ⲟ ̄ⲙⲡⲣⲏ-
51.12 ⲧⲉ ̄ⲛⲟⲩⲉⲉⲓ ⲟⲩⲁⲉⲉⲧ̄ϥ ⲉⲛ: ̄ⲏ
51.13 ̄ⲙⲙⲁⲛ ̄ⲛⲉϣ ̄ⲛϩⲉ ⲟⲩⲓⲱⲧ ⲡⲉ
51.14 ⲉⲓⲱⲧ: ⲅⲁⲣ ⲛⲓⲙ: ⲟⲩⲛ ⲟⲩⲣⲉⲛ ⲥⲱⲕ
51.15 ̄ⲛⲥⲱϥ ϫⲉ ϣⲏⲣⲉ: ⲁⲗⲗⲁ ⲡⲟⲩⲉ ̄ⲛ-
51.16 ⲟⲩⲱⲧ: ⲉⲧⲉ ̄ⲛⲧⲁϥ ⲟⲩⲁⲉⲉⲧ̄ϥ ⲡⲉ
51.17 ⲡⲓⲱⲧ: ⲉϥⲟ ̄ⲙⲡⲣⲏⲧⲉ ̄ⲛⲛⲟⲩⲛⲟⲩ-
51.18 ⲛⲉ: ⲙ̄ⲛⲛ ⲟⲩϣⲏⲛ ⲙ̄ⲛ ϩⲉⲛⲕⲗⲁ-
51.19 ⲇⲟⲥ: ⲙ̄ⲛ ϩⲉⲛⲟⲩⲧⲁϩ: ⲉⲩϫⲟⲩ ̄ⲙ-
51.20 ⲙⲁⲥ ⲁⲣⲁϥ ϫⲉ ⲟⲩϫⲁⲉⲓⲥ ̄ⲛ-
51.21 ⲓⲱⲧ ⲡⲉ: ⲉⲩⲟⲩⲁⲧⲧⲣⲉⲗⲁⲩⲉ
51.22 ̄ⲣ ⲙⲓⲛⲉ ̄ⲙⲙⲁϥ ⲡⲉ: ⲛ̄ⲙⲙⲉϥ
51.23 ⲡⲉ ⲁⲩⲱ ⲟⲩⲁⲧ:ⲡⲁⲛⲉϥ ⲡⲉ: ⲉⲧⲃⲉ
51.24 ⲡⲉⲉⲓ ϫⲉ ⲟⲩϫⲡⲁⲉⲓⲥ ̄ⲛⲟⲩⲱⲧ
51.25 ⲡⲉ ⲁⲩⲱ ⲟⲩⲛⲟⲩⲧⲉ ⲡⲉ: ϫⲉ ⲙ̄ⲛ
51.26 ⲗⲁⲩⲉ ̄ⲟ ̄ⲛⲛⲟⲩⲧⲉ: ⲛⲉϥ: ⲁⲩⲱ ⲙ̄ⲛ
51.27 ⲗⲁⲩⲉ ⲉϥ̄ⲟ ̄ⲛⲓⲱⲧ: ̄ⲛⲛⲉϥ: ⲟⲩ-
51.28 ⲁⲧϫⲡⲁϥ ⲅⲁⲣ ⲡⲉ: ⲟⲩⲇⲉ ̄ⲛⲕⲉ:-
51.29 ⲟⲩⲉⲉⲓ ⲉⲛ ⲡⲉ: ̄ⲛⲧⲁϩϫⲡⲁϥ: ⲁⲩⲱ
51.30 ̄ⲛⲕⲉⲟⲩⲉⲉⲓ ⲉⲛ ⲡⲉ ̄ⲛⲧⲁϩⲧⲥⲉⲛⲁϥ
51.31 ⲡⲉⲧⲉ: ⲡⲓⲱⲧ ⲅⲁⲣ ̄ⲛⲟⲩⲉⲉⲓ ⲡⲉ
51.32 ̄ⲏ ⲡ̄ϥⲣⲱⲙⲉϥⲧⲥⲉⲛⲟ ⲡⲉ ⲟⲩ̄ⲛ-
51.33 ⲧⲉϥ ⲓⲱⲧ ϩⲱⲱϥ ⲁⲛ ⲁⲩⲱ ⲡⲉⲛ-
51.34 ⲧⲁϩⲧⲥⲉⲛⲁϥ: ⲟⲩ̄ⲛ ϭⲁⲙ ⲙⲉⲛ
51.35 ̄ⲛⲧ̄ϥϣⲱⲡⲉ ̄ⲛⲓⲱⲧ: ⲁⲩⲱ ⲣⲱⲙⲉ:-
51.36 ϥⲧⲥⲉⲛⲟ ̄ⲙⲡⲉⲛⲧⲁϩϣⲱⲡⲉ ⲁ-
51.37 ⲃⲁⲗ ̄ⲙⲙⲁϥ ⲁⲩⲱ ⲡⲉⲛⲧⲁϩⲧⲥⲉ-
51.38 ⲛⲁϥ: ⲟⲩⲉⲓⲱⲧ: ̄ⲛⲅⲁⲣ ⲉⲛ: ⲡⲉ:
51.39 ϩ̄ⲛⲛ ⲟⲩⲙ̄ⲛⲧϫⲁⲉⲓⲥ ⲡⲉ: ⲁⲩⲱ ⲟⲩ-
51.40 ⲛⲟⲩⲧⲉ ⲁⲃⲁⲗ ϫⲉ ⲟⲩ̄ⲛⲧⲉϥ ̄ⲙ-

Page 52

52.1 ⲙⲉⲩ ̄ⲙⲡⲉⲛⲧⲁϩϫⲡ[ⲁϥ ⲁⲩⲱ ⲡ]ⲉ-
52.2 ⲧⲁϩⲧⲥⲉⲛⲁϥ ϩ̄ⲛ ⲟⲩⲙ̄ⲛ[ⲧϫ]ⲁⲉⲓⲥ ϭⲉ
52.3 ⲡⲓⲱⲧ: ⲟⲩⲁⲉⲉⲧ̄ϥ ⲁⲩⲱ ⲡⲛⲟⲩⲧⲉ
52.4 ̄ⲙⲡⲉⲧⲉ̄ⲙⲡⲉⲗⲁⲩⲉ ϫⲡⲁϥ: ⲛⲓⲡⲧⲏ-
52.5 ⲣ̄ϥ ⲉⲛⲧⲁϥ ⲉⲧⲁϩϫⲡⲁⲟⲩ: ⲉⲁϥ-
52.6 ⲧⲥⲉⲛⲁⲩⲟⲩ ⲟⲩⲁⲧ:ⲧⲁⲣⲝⲏ ⲡⲉ:
52.7 ⲟⲩⲁⲧ: ϩⲁⲏ ⲡⲉ: ϫⲉ ⲟⲩ ⲙⲟⲛⲟⲛ ⲟⲩ-
52.8 ⲁⲧϩⲁⲏ ⲡⲉ: ⲉⲧⲃⲉ ⲡⲉⲉⲓ: ⲟⲩⲁⲧ:ⲙⲟⲩ
52.9 ⲡⲉ: ⲁⲃⲁⲗ ϫⲉ ⲟⲩⲁⲧ:ϫⲡⲁϥ ⲡⲉ
52.10 ⲁⲗⲗⲁ ⲟⲩⲁⲧ:ⲣⲓⲕⲉ ⲁⲛ ⲡⲉ: ̄ⲙⲡⲉ-
52.11 ⲧ̄ϥϣⲟⲟⲡ ̄ⲙⲙⲁϥ ⲁⲛⲏϩⲉ: ⲧⲙⲉⲧ:
52.12 ⲁⲩⲱ ⲡⲉⲧⲉ ̄ⲛⲧⲁϥ ⲡⲉ: ⲁⲩⲱ ⲡⲉⲧ̄ϥ-
52.13 ⲥⲙⲁⲛⲧ: ̄ⲙⲙⲁϥ ⲡⲉ ⲁⲩⲱ ⲡⲉⲧ̄ϥ-
52.14 ⲟⲉⲓ ̄ⲛⲛⲟϭ ̄ⲙⲙⲁϥ ⲡⲉ: ⲟⲩⲇⲉ ̄ⲛ-
52.15 ⲧⲁϥ ϥⲛⲁϥⲓⲧ̄ϥ ⲉⲛ: ̄ⲙⲡⲉⲧ̄ϥⲟ-
52.16 ⲉⲓ ̄ⲙⲙⲁϥ: ⲟⲩⲇⲉ ⲙ̄ⲛ ⲕⲉⲟⲩⲉ-
52.17 ⲉⲓ ⲛⲁϫⲓⲧ̄ϥ ̄ⲛϭⲟⲛ̄ⲥ ⲁⲧⲣⲉϥϫⲡⲉ
52.18 ⲟⲩϩⲁⲏ: ⲉ̄ⲙⲡⲉϥ̄ⲣ ⲉϩⲛⲉϥ:
52.19 ⲁⲣⲁⲥ ̄ⲛⲛⲟⲩⲁⲉⲓϣ: ⲉⲣⲉⲁϥϫⲓ
52.20 ⲉⲛ ̄ⲙⲡⲉϥ̄ⲣ ϩⲏⲧ̄ⲥ ̄ⲛϣⲱⲡⲉ:
52.21 ⲧⲉⲉⲓ ⲧⲉ ⲑⲉ: ⲉⲛⲧⲉⲛϥϣ̄ⲃⲃⲓⲁⲓⲧ:
52.22 ̄ⲛⲧⲁϥ ⲉⲛ: ⲟⲩⲇⲉ ⲙ̄ⲛ ⲕⲉⲟⲩⲉ-
52.23 ⲉⲓ ⲛⲁϣ ϥⲓⲧ̄ϥ ⲁⲃⲁⲗ: ̄ⲙⲡⲉⲧ̄ϥ-
52.24 ϣⲟⲟⲡ ̄ⲙⲙⲁϥ: ⲁⲩⲱ ⲡⲉⲧⲉ ̄ⲛ-
52.25 ⲧⲁϥ ⲡⲉ: ⲁⲩⲱ ⲡⲉⲧ̄ϥⲟⲉⲓ ̄ⲙⲙⲁϥ
52.26 ⲡⲉ: ⲙⲛ ⲧⲉϥⲙ̄ⲛⲧⲛⲟϭ: ⲁⲧ̄ⲙ-
52.27 ⲧⲣⲟⲩϣ ⲃⲓⲧ̄ϥ ⲟⲩⲇⲉ ⲙ̄ⲛ ϭⲁⲙ:
52.28 ⲁⲧⲣⲉⲕⲉⲟⲩⲉⲉⲓ ϣⲃⲧ̄ϥ ⲁⲕⲉ-
52.29 ⲣⲏⲧⲉ: ⲏ ⲁϭⲁϫ̄ϥ ⲏ ⲁϣⲃⲧ̄ϥ:
52.30 ⲏ ⲁⲧⲥ̄ⲃⲕⲁϥ ⲉⲡⲓⲇⲏ ⲧⲉⲉⲓ ⲧⲉ
52.31 ϩ̄ⲛ ⲟⲩⲙ̄ⲛⲧϫⲁⲉⲓⲥ ̄ⲙⲙⲏⲉ ⲉ-
52.32 ⲧⲉ ⲡⲓⲁⲧ:ϣⲃⲧ̄ϥ ⲡⲉ ̄ⲛⲁⲧ:ⲡⲁⲛⲉϥ
52.33 ⲉⲡⲓⲁⲧⲡⲱⲛⲉ ⲧⲱⲉⲓ:ⲉ ϩⲉ:ⲉⲓⲱϥ
52.34 ϫⲉ ⲡⲉⲉⲓ ⲟⲩⲁⲉⲉⲧ̄ϥ ⲉⲛ ⲡⲉⲧⲟⲩ-
52.35 ⲙⲟⲩⲧⲉ ⲁⲣⲁϥ ̄ⲙⲙⲁϥ ϫⲉ
52.36 ⲟⲩⲁⲧⲁⲣⲝⲏ ⲡⲉ: ϫⲉ ⲟⲩⲁⲧϩⲁⲏ
52.37 ⲡⲉ: ⲁⲃⲁⲗ ϫⲉ ⲟⲩⲁⲧϫⲡⲁϥ
52.38 ⲡⲉ: ⲁⲩⲱ ⲟⲩⲁⲧⲙⲟⲩ ⲡⲉ ⲁⲗ-
52.39 ⲗⲁ ⲕⲁⲧⲁ ⲡⲣⲏⲧⲉ ⲉⲧⲉⲙ̄ⲛ-
52.40 ⲧⲉϥ ⲁⲣⲝⲏ ̄ⲙⲙⲉⲩ: ⲁⲩⲱ ⲙ̄ⲛ-
52.41 ⲧⲉϥ ϩⲁⲏ ⲁⲛ ̄ⲙⲡⲣⲏⲧⲉ ⲉⲧϥϣⲟ-
52.42 ⲟⲡ ̄ⲙⲙⲁϥ ⲟⲩⲁⲧϫⲁⲃⲉϥ ⲡⲉ:

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53.1 ϩ̄ⲛ [ⲧ]ⲉϥ[ⲙ]̄ⲛⲧⲛⲟϭ ⲟⲩⲁⲧ̄ⲛ ⲣⲉⲧ̄ϥ
53.2 ⲡⲉ ϩ[ⲛ] ⲧⲉϥⲥⲟϥⲓⲁ ⲟⲩⲁⲧⲉⲙⲁϩ-
53.3 ⲧⲉ ̄ⲙⲙⲁϥ ⲡⲉ ϩ̄ⲛ ⲧⲉϥⲉⲭⲟⲩ-
53.4 ⲥⲓⲁ: ⲟⲩⲁⲧϩⲉⲧ:ϩⲱⲧ:̄ϥ ⲡⲉ ϩ̄ⲛ ⲧⲉϥ-
53.5 ⲙ̄ⲛⲧϩ̄ⲗϭⲉ ϫⲉ ϩ̄ⲛ ⲟⲩⲙ̄ⲛⲧϫⲁⲓⲥ
53.6 ̄ⲛⲧⲁϥ ⲟⲩⲁⲉⲉⲧϥ: ⲡⲓⲁⲅⲁⲑⲟⲥ:
53.7 ⲡⲓⲁⲧϫⲡⲁϥ ̄ⲛⲓⲱⲧ: ⲁⲩⲱ ⲡⲓⲁⲧ:-
53.8 ϣⲧⲁ ⲉⲧϫⲏⲕ: ⲡⲉⲉⲓ ⲡⲉ ⲡⲉⲧⲙⲏϩ
53.9 ⲡⲉⲧⲙⲏϩ: ⲁⲃⲁⲗ ⲛϫⲡⲟ ⲛⲓⲙ: ̄ⲛ-
53.10 ⲧⲉϥ ⲙ̄ⲛ ⲁⲣⲉⲧⲏ ⲛⲓⲙ: ⲁⲩⲱ ̄ⲙ-
53.11 ⲡⲉⲧ̄ⲣ ϣⲉⲩ ⲛⲓⲙ: ⲁⲩⲱ ⲟⲩⲛⲧⲉϥ
53.12 ϩⲟⲩⲟ ⲉⲧⲉ ⲧⲁⲉⲓ ⲧⲉ tⲙ̄ⲛⲧⲁⲧ-
53.13 ⲃⲟⲟⲛⲉ: ϫⲉⲕⲁⲥⲉ ⲉⲩⲛⲁϭⲛⲧ̄ⲥ
53.14 ⲉⲩ̄ⲛⲧⲉϥ ⲉⲡⲉⲧⲉⲩ̄ⲛⲧⲉϥ ⲧⲏ-
53.15 ⲣ̄ϥ ⲉϥt ̄ⲙⲙⲁϥ ⲉⲩⲙⲁⲩϣ ϫⲁⲃ-
53.16 ⲉϥ ⲁⲩⲱ ⲉϥϩⲁⲥⲉ ⲉⲛ ⲁⲃⲁⲗ:
53.17 ϩ̄ⲛ ⲡⲉⲧ̄ϥt ̄ⲙⲙⲟϥ ⲉϥ̄ⲟ ̄ⲛⲣ̄ⲙ-
53.18 ⲙⲁⲟ ϩ̄ⲛ ⲛⲉⲧ̄ϥt ̄ⲙⲙⲟⲟⲩ
53.19 ⲁⲩⲱ ⲉϥⲙⲁⲧⲛ ̄ⲙⲙⲁϥ ⲁⲃⲁⲗ
53.20 ϩ̄ⲛ ⲛⲉⲧϥⲣ̅ ϩⲙⲟⲧ ̄ⲙⲙⲁⲩ:
53.21 ϫⲉ ⲡⲉⲉⲓ ϭⲉ ̄ⲛⲧⲉⲉⲓϩⲉ ⲁⲩⲱ ⲡⲓ-
53.22 ⲥⲙⲁⲧ: ⲁⲩⲱ ⲡⲓⲛⲁϭ ̄ⲛtⲁⲉⲓⲏ:
53.23 ϫⲉ ⲙ̄ⲛ ⲕⲉⲟⲩⲉⲉⲓ ϣⲟⲟⲡ ⲛ̄ⲙ-
53.24 ⲙⲉϥ ϫⲓⲛ ̄ⲛϣⲁⲣ̄ⲡ ⲏ ⲟⲩⲧⲟⲡⲟⲥ
53.25 ⲉϥϣⲟⲟⲡ ̄ⲛϩⲏⲧ̄ϥ: ⲏ ⲁϥⲉⲓ ⲁⲃⲁⲗ
53.26 ̄ⲙⲙⲁϥ: ⲏ ⲉϥⲛⲁⲛⲁϩⲟⲩϥ: ⲉϩⲟⲩⲛ
53.27 ⲁⲣⲁϥ: ⲏ ⲟⲩⲥⲙⲁⲧ: ⲛⲁⲣⲝⲁⲓⲟⲛ
53.28 ⲉϥ̄ⲣ ⲝⲣⲁⲥⲑⲁⲓ ϩ̄ⲛⲛ ⲟⲩⲧⲁⲛⲧ̄ⲛ
53.29 ⲉϥ̄ⲣ ϩⲱⲃ ⲏ ⲟⲩ̄ⲙⲕⲁϩ ⲉϥϣⲟⲟⲡ
53.30 ⲛⲉϥ ⲉϥⲟⲩⲏϩ ̄ⲛⲥⲱϥ: ̄ⲙⲡⲉⲧ̄ϥⲉⲓ-
53.31 ⲣⲉ ̄ⲙⲙⲁϥ: ⲏ ⲟⲩϩⲩⲗⲏ ⲉⲥⲕⲏ
53.32 ⲛⲉϥ ⲁϩⲣⲏⲓ ⲉⲥⲧⲥⲉⲛⲟ ⲁⲃⲁⲗ ̄ⲛ-
53.33 ϩⲏⲧ̄ⲥ ̄ⲛⲛⲉⲧ̄ϥⲧⲥⲉⲛⲟ ̄ⲙⲙⲁⲩ
53.34 ̄ⲏ ⲟⲩⲥⲓⲁ ⲉⲥ̄ⲙⲡⲉϥϩⲟⲩⲛ ⲁⲃⲁⲗ
53.35 ̄ⲙⲙⲁⲥ: ⲉϥϫⲡⲟ ̄ⲛⲛⲉⲧ̄ϥϫⲡⲟ ̄ⲙ-
53.36 ⲙⲁⲩ ⲏ ⲕⲉϣⲃⲏⲣ: ⲛ̄ⲙⲙⲉϥ ̄ⲣ ϩⲱⲃ
53.37 ⲉϥ̄ⲣ ϩⲱⲃ ⲛ̄ⲙⲙⲉϥ ⲁⲛⲉⲧϥⲣ̅ ϩⲱⲃ
53.38 ⲁⲣⲁⲩ: ⲁⲧⲣⲉϥϫⲟⲟⲥ ̄ⲛⲧⲉⲉⲓϩⲉ
53.39 ⲟⲩⲙ̄ⲛⲧⲁⲧⲥⲃⲱ ⲧⲉ: ⲁⲗⲗⲁ ϩⲱⲥ
53.40 ⲁⲅⲁⲑⲟⲥ ̄ⲛⲛⲁⲧϣⲧⲁ ⲉϥϫⲏⲕ

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54.1 ⲉϥⲙⲏϩ ⲉⲛⲧⲁϥ ⲡⲉ ⲡⲧⲏⲣ̄ϥ ̄ⲙ-
54.2 ⲙⲓⲛ ̄ⲙⲙⲁϥ ϫⲉ ⲙ̄ⲛ ⲟⲩⲁⲛ ̄ⲙⲙⲁⲩ
54.3 ̄ⲛⲧⲉ ⲛⲓⲣⲉⲛ ⲉⲧⲟⲩ̄ⲣ ⲛⲟⲉⲓ ̄ⲙⲙⲁⲩ
54.4 ⲏ ⲛⲉⲧⲟⲩϫⲟⲩ ̄ⲙⲙⲁⲩ ⲏ ⲛⲉⲧⲟⲩⲛⲉⲩ
54.5 ⲁⲣⲁⲩ ⲏ ⲛⲉⲧⲟⲩⲁⲙⲁϩⲧⲉ ̄ⲙⲙⲁⲩ
54.6 ⲙ̄ⲛ ⲟⲩⲁⲛ ̄ⲙⲙⲁⲩ ⲧⲟⲉⲓⲉ: ⲁⲣⲁϥ
54.7 ⲕⲁⲛ ⲉⲩⲡ̄ⲣⲉⲓⲱⲟⲩ ̄ⲙⲡϣⲁ ⲉⲩⲟⲩⲁ-
54.8 ⲉⲓⲉⲉⲓ ⲉⲩⲧⲁⲉⲓⲁⲉⲓⲧ: ⲁⲗⲗⲁ ⲛⲉ-
54.9 ⲉⲓ ⲙⲉⲛ ⲟⲩ̄ⲛ ϭⲟⲙ ̄ⲛϫⲟⲟⲩ: ⲁⲩⲉⲁⲩ
54.10 ⲛⲉϥ: ⲙ̄ⲛ ⲟⲩⲧⲁⲉⲓⲟ ⲕⲁⲧⲁ ⲧϭⲁⲙ
54.11 ̄ⲙⲡⲟⲩⲉⲉⲓ ⲡⲟⲩⲉⲉⲓ ̄ⲛⲛⲉⲧt ⲉⲁⲩ
54.12 ⲛⲉϥ: ⲛⲧⲁϥ ̄ⲛⲇⲉ ̄ⲛⲑⲉ ⲉⲧ̄ϥϣⲟ-
54.13 ⲟⲡ ̄ⲙⲙⲁⲥ: ⲁⲩⲱ ̄ⲛⲑⲉ ⲉⲧ̄ϥⲟ-
54.14 ⲉ̄ⲓ ̄ⲙⲙⲁⲥ ⲁⲩⲱ ⲡⲥⲙⲁⲧ ⲉⲧ̄ϥ ̄ⲙ-
54.15 ⲙⲁϥ: ⲙ̄ⲛ ϭⲁⲙ ⲁⲧⲣⲉⲛⲟⲩⲥ ̄ⲣ ⲛⲟⲓ
54.16 ̄ⲙⲙⲁϥ: ⲟⲩⲇⲉ ⲙ̄ⲛ ϣⲉϫⲉ
54.17 ⲛⲁϣ ⲟⲩⲁϩⲙⲉϥ ⲟⲩⲇⲉ ⲙ̄ⲛ ⲃⲉⲗ
54.18 ⲛⲁϣ ⲛⲉⲩ ⲁⲣⲁϥ ⲟⲩⲇⲉ ⲙ̄ⲛ ⲥⲱⲙⲁ
54.19 ⲛⲁϣ ⲁⲙⲁϩⲧⲉ: ̄ⲙⲙⲁϥ ⲉⲧⲃⲉ t-
54.20 ⲙ̄ⲛⲧⲛⲟϭ ̄ⲛⲧⲉϥ: ̄ⲛⲛⲁⲧ̄ⲛ ⲣⲉⲧ̄ⲥ
54.21 ⲁⲩⲱ ⲡⲓⲃⲁⲑⲟⲥ ̄ⲛⲧⲉϥ ̄ⲛⲁⲧ:ⲧⲉϩⲁϥ
54.22 ⲁⲩⲱ ⲡⲓϫⲓⲥⲉ ̄ⲛⲧⲉϥ ̄ⲛⲁⲧϣⲓⲧ̄ϥ:
54.23 ⲁⲩⲱ ⲡⲓⲟⲩⲱϣⲉ ̄ⲛⲧⲉϥ: ̄ⲛⲁⲧϣⲁ-
54.24 ⲡ̄ϥ ⲧⲉⲉⲓ ⲧⲉ ⲧϥⲩⲥⲓⲥ ̄ⲙⲡⲓⲁⲧ:-
54.25 ϫⲡⲁϥ: ⲉⲛⲥϩⲓⲟⲩⲉ ⲉⲛ ̄ⲛⲧⲟⲟⲧⲥ:
54.26 ϩ̄ⲛ ⲕⲉⲟⲩⲉⲉⲓ: ⲟⲩⲇⲉ ̄ⲛⲥⲁϩⲧⲣⲉ
54.27 ⲉⲛ: ̄ⲙⲡⲓⲣⲏⲧⲉ ̄ⲛⲇⲉ: ⲡⲉⲧ:ⲧⲏϣ
54.28 ⲁⲗⲗⲁ ⲡⲓⲧⲉϩⲟ ⲁⲣⲉⲧ̄ϥ ⲟⲩ̄ⲛⲧⲉϥϥ
54.29 ⲙⲙⲉⲩ ⲉⲙ̄ⲛⲧⲉϥ ̄ⲙⲙⲉⲩ ̄ⲛⲛⲟⲩ-
54.30 ϩⲟ: ⲟⲩⲇⲉ ⲟⲩⲥⲝⲏⲙⲁ: ⲛⲉⲉⲓ: ⲉⲧⲉ-
54.31 ϣⲁⲣⲟⲩⲙⲉⲉⲩⲉ ⲁⲣⲁⲩ ϩ̄ⲛⲛ ⲟⲩ-
54.32 ⲉⲥⲑⲏⲥⲓⲥ: ⲉⲁⲃⲁⲗ: ̄ⲙⲙⲁϥ ⲡⲉ ⲡⲁⲧ:-
54.33 ⲧⲉϩⲁϥ ⲁⲛ: ⲉϣϫⲉ ⲟⲩⲁⲧ:ⲧⲉϩⲁϥ
54.34 ⲡⲉ: ϩⲓⲉ ⲡⲓϩⲱϥ ⲟⲩⲏϩ ̄ⲛⲥⲱϥ ϫⲉ ⲟⲩ-
54.35 ⲁⲧⲥⲟⲩⲱⲛ̄ϥ ⲡⲉ: ϫⲉ ⲡⲓⲁⲧ̄ⲣ ⲛⲟⲉⲓ
54.36 ̄ⲙⲙⲁϥ ϩ̄ⲛ ⲙⲉⲩⲉ ⲛⲓⲙ ̄ⲛⲛⲁⲧ:-
54.37 ⲛⲉⲩ ⲁⲣⲁϥ: ϩ̄ⲛ ϩⲱⲃ ⲛⲓⲙ ̄ⲛⲛⲁⲧ:-
54.38 ϣⲉϫⲉ ⲁⲣⲁϥ ϩ̄ⲛ ϣⲉϫⲉ ⲛⲓⲙ: ̄ⲛ-
54.39 ⲛⲁⲧϫⲱϩ ⲁⲣⲁϥ ϩ̄ⲛ ⲧϭⲓϫ: ⲛⲓⲙ ̄ⲛ-
54.40 ⲧⲁϥ ⲟⲩⲁⲉⲉⲧ̄ϥ ̄ⲙⲙⲓⲛ ̄ⲙⲙⲁϥ
54.41 ⲡⲉⲧⲥⲁⲩⲛⲉ ̄ⲙⲙⲁϥ ̄ⲛⲑⲉ ⲉⲧ̄ϥ-

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55.1 ϣⲟⲟⲡ ̄ⲙⲙⲁⲥ ⲙ̄ⲛ ⲡⲉϥⲥⲙⲁⲧ:
55.2 ⲙ̄ⲛ ⲧⲉϥⲙⲛⲧⲛⲟϭ ⲙ̄ⲛ ⲧⲉϥⲁⲓ-
55.3 ⲏ: ⲁⲩⲱ ⲉⲩⲛ ϭⲟⲙ ̄ⲙⲙⲟϥ ⲛ̄ⲣ ⲛⲟ-
55.4 ⲉⲓ ̄ⲙⲙⲁϥ ⲁⲛⲉⲩ ⲁⲣⲉⲩ: ⲁϫⲉ ⲣⲉⲛ
55.5 ⲁⲣⲁϥ ⲁⲉⲙⲁϩⲧⲉ ̄ⲙⲙⲁϥ ⲉⲛⲧⲁϥ
55.6 ⲡⲉⲧⲟ ̄ⲛⲛⲟⲩⲥ ⲛⲉϥ ⲟⲩⲁⲉⲉⲧ̄ϥ ⲉϥⲟ
55.7 ̄ⲛⲃⲉⲗ: ̄ⲛⲛⲉϥ ⲟⲩⲁⲉⲉⲧ̄ϥ ⲉϥⲟ ̄ⲛ-
55.8 ⲣⲱϥ ̄ⲛⲛⲉϥ ⲟⲩⲁⲉⲉⲧ̄ϥ: ⲉϥⲟ ̄ⲙϥⲟⲣ-
55.9 ⲙⲏ ⲛⲉϥ ⲟⲩⲁⲉⲉⲧ̄ϥ ⲁⲩⲱ ⲡⲉⲧ̄ϥ-
55.10 ̄ⲣ ⲛⲟⲓ ⲙⲙⲁϥ ⲉⲧϥ[ⲛ]ⲉⲩ ⲁⲣⲁⲩ
55.11 ⲉⲧ̄ϥϣⲉϫⲉ ̄ⲙⲙⲁϥ: ⲉⲧ̄ϥⲁⲙⲁϩ-
55.12 ⲧⲉ ⲙⲙⲁϥ: ̄ⲙⲙⲓⲛ ̄ⲙⲙⲟϥ ̄ⲛ-
55.13 ϭⲓ ⲡⲓⲁⲧ̄ⲣ ⲛⲟⲉⲓ ̄ⲙⲙⲁϥ ̄ⲛⲁⲧϣⲉ:-
55.14 ϫⲉ ⲁⲣⲁϥ ̄ⲛⲁⲧϣⲁⲡ̄ϥ ̄ⲛⲁⲧⲡⲁⲛ̄ϥ
55.15 ⲉⲩⲧⲣⲟϥⲏ ⲡⲉ: ⲉⲩⲟⲩⲛⲁϥ ⲡⲉ:
55.16 ⲟⲩⲁⲗⲏⲑⲓⲁ ⲡⲉ: ⲟⲩⲣⲉϣⲉ ⲡⲉ: ⲟⲩ-
55.17 ̄ⲙⲧⲁⲛ ⲡⲉ: ⲡⲉⲧϥ̄ⲣⲛⲟⲉⲓ ̄ⲙⲙⲁϥ
55.18 ⲡⲉⲧ̄ϥⲛⲉⲩ ⲁⲣⲁϥ ⲡⲉⲧ̄ϥϣⲉϫⲉ
55.19 ⲁⲣⲁϥ ⲡⲉⲧⲉⲩ̄ⲛⲧⲉϥ ̄ⲙⲙⲉⲩ
55.20 ⲙⲙⲉⲉⲩⲉ ϥⲛⲉϩⲥⲉ ⲁϩⲣⲏⲓ
55.21 ̄ⲛⲥⲟϥⲓⲁ ⲛⲓⲙ ⲁⲩⲱ ϥ̄ⲛ-
55.22 ⲧⲡⲉ ̄ⲛⲛⲟⲩⲥ: ⲛⲓⲙ ⲁⲩⲱ ϥ̄ⲛ-
55.23 ⲧⲡⲉ ̄ⲛⲉⲁⲩ ⲛⲓⲙ ⲁⲩⲱ ϥ̄ⲛ-
55.24 ⲧⲡⲉ ̄ⲛⲥⲁⲉⲓⲉ ⲛⲓⲙ ⲁⲩⲱ ⲙ̄ⲛⲧ-
55.25 ϩ̄ⲗϭⲉ ⲛⲓⲙ: ⲁⲩⲱ ⲙ̄ⲛⲧⲛⲁϭ ⲛⲓⲙ
55.26 ⲁⲩⲱ ⲃⲁⲑⲟⲥ ⲛⲓⲙ ⲁⲩⲱ ϫⲓⲥⲉ
55.27 ⲛⲓⲙ ϫⲉ ⲡⲁⲉⲓ ϭⲉ ⲉⲧⲉ ⲟⲩⲁⲧ:-
55.28 ⲥⲟⲩⲱⲛ̄ϥ ⲡⲉ: ̄ⲛϩⲣⲏⲓ ϩ̄ⲛ ⲧⲉϥϥⲩ-
55.29 ⲥⲓⲥ ⲉⲧⲁⲣⲉ:ⲛⲓⲙ̄ⲛⲧⲛⲟϭ: ⲉ̄ⲛⲧⲁⲓ-
55.30 ̄ⲣ ϣⲣ̄ⲡ ϫⲟⲟⲩ ⲧⲏⲣⲟⲩ ⲉⲣⲟϥ ⲉϣ-
55.31 ϫⲉ ϥⲟⲩⲱϣⲉ: ⲁt ̄ⲙⲡⲥⲁⲩⲛⲉ ⲁ:-
55.32 ⲧⲣⲟⲩⲥⲟⲩⲱⲛ̄ϥ: ⲁⲃⲟⲗ ̄ⲙⲡϩⲟⲩⲟ
55.33 ⲛⲧⲉϥⲙ̄ⲛⲧϩ̄ⲗϭⲉ: ⲟⲩϣⲓⲕⲁⲛⲟⲥ ⲡⲉ:
55.34 ⲟⲩ̄ⲛⲧⲉϥ ̄ⲙⲙⲉⲩ ̄ⲛⲧⲉϥϭⲁⲙ ⲉ-
55.35 ⲧⲉ ⲡⲉϥⲟⲩⲱϣⲉ ⲡⲉ ⲧⲉⲛⲟⲩ ⲇⲉ
55.36 ⲉϥⲁⲙⲁϩⲧⲉ ̄ⲙⲙⲓⲛ ⲙⲙⲟϥ ϩ̄ⲛ
55.37 ⲟⲩⲙ̄ⲛⲧⲕⲁ ⲣⲱⲥ ⲉⲧⲉ ̄ⲛⲧⲁϥ
55.38 ⲡⲉ: ⲡⲛⲟϭ ⲉϥϣⲟⲟⲡ ⲛⲗⲁⲉⲓϭⲉ
55.39 ̄ⲛⲡϫⲡⲟ ̄ⲛⲧⲉ ⲛⲓⲡⲧⲏⲣ̄ϥ ⲉⲡⲟⲩ-
55.40 ϣⲱⲡⲉ ϣⲁ ⲁⲛⲏϩⲉ

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56.1 ϫⲉ ̄ⲛⲧⲁϥ ̄ⲙⲙⲓⲛ ⲙⲙⲟϥ ϩ̄ⲛ
56.2 ⲟⲩⲙ̄ⲛⲧϫⲁⲉⲓⲥ ⲉϥϫⲡⲟ ̄ⲙ-
56.3 ⲙⲁϥ: ̄ⲛⲁⲧϣⲉϫⲉ ̄ⲙⲙⲁϥ: ⲉⲩ-
56.4 ⲟⲩϫⲡⲟϥ ̄ⲙⲙⲓⲛ ̄ⲙⲙⲟϥ ⲟⲩⲁⲉ-
56.5 ⲉⲧ̄ϥ ⲡⲉ ⲉϥ̄ⲣ ⲛⲟⲓ ⲙⲙⲁϥ ⲁⲩⲱ ⲉϥ-
56.6 ⲥⲁⲩⲛⲉ ̄ⲙⲙⲁϥ ̄ⲛⲑⲉ ⲉⲧ̄ϥϣⲟ-
56.7 ⲟⲡ ̄ⲙⲙⲁⲥ ⲡⲉⲧ̄ⲙⲡϣⲁ ̄ⲛ-
56.8 ⲧⲉϥⲑⲁⲩⲙⲁ ⲙ̄ⲛ ⲡⲉⲁⲩ ⲙ̄ⲛ ⲡⲁ-
56.9 ⲥⲱ: ⲙ̄ⲛ ⲡⲧⲁⲉⲓⲟ ⲉϥⲉⲓⲛⲉ ̄ⲙ-
56.10 ⲙⲁϥ ⲁⲃ[ⲁ]ⲗ: ⲉⲧⲃⲉ tⲧⲙ̄ⲛⲧⲁⲧ-
56.11 ⲁⲣⲏϫ̄ⲥ ̄ⲛⲧⲉϥⲙ̄ⲛⲧⲛⲁϭ ⲁⲩⲱ t-
56.12 ⲙ̄ⲛⲧⲁⲧϩⲉⲧϩⲱⲧ̄ⲥ ̄ⲛⲧⲉ ⲧⲉϥ-
56.13 ⲥⲟϥⲓⲁ: ⲙ̄ⲛ tⲙ̄ⲛⲧⲁⲧϣⲓⲧ̄ⲥ
56.14 ̄ⲛⲧⲉ ⲧⲉϥⲉⲭⲟⲩⲥⲓⲁ ⲙ̄ⲛ t-
56.15 ⲙ̄ⲛⲧϩ̄ⲗϭⲉ: ̄ⲛⲧⲉϥ: ̄ⲛⲁⲧⲧⲁⲡⲥ:
56.16 ⲡⲉⲉⲓ ⲡⲉ ⲉⲧⲕⲱ ̄ⲙⲙⲟϥ ⲉϩⲣⲏⲓ
56.17 ̄ⲛⲧⲉⲉⲓϩⲉ: ̄ⲛϫⲡⲟ ⲉⲩ̄ⲛⲧⲉϥ
56.18 ⲙⲙⲉⲩ ̄ⲛⲛⲉⲁⲩ: ϩⲓ ⲧⲁⲉⲓⲟ ̄ⲛ-
56.19 ⲙⲁϩⲉⲓⲉ: ̄ⲛⲛⲁⲅⲁⲡⲏ ⲉⲧⲉ ̄ⲛ-
56.20 ⲧⲁϥ: ⲡⲉⲧt ⲉⲁⲩ ⲛⲉϥ ̄ⲙ-
56.21 ⲙⲓⲛ ̄ⲙⲙⲟϥ: ⲉⲧ̄ⲣ ⲙⲁϩⲉⲓⲉ: ⲉⲧ-
56.22 ⲧⲁⲉⲓⲟ: ⲉⲧ̄ⲣ ⲁⲅⲁⲡⲏ ⲁⲛ
56.23 ⲡⲁⲉⲓ ⲉⲧⲉ ⲟⲩ̄ⲛⲧⲉϥ ̄ⲙⲙⲉⲩ
56.24 ̄ⲛⲛⲟⲩϣⲏⲣⲉ ⲉϥⲕⲁⲁⲧ ̄ⲛ-
56.25 ⲧⲟⲟⲧ̄ϥ ⲉϥⲕⲁⲣⲁⲓⲧ ⲁⲣⲁϥ ⲉⲧⲉ
56.26 ⲡⲉⲉⲓ ⲡⲉ: ⲡⲓⲁⲧϣⲉϫⲉ ̄ⲙⲙⲁϥ
56.27 ϩⲛ ⲡⲓⲁⲧϣⲉϫⲉ ̄ⲙⲙⲁϥ ⲡⲓⲁⲧ:-
56.28 ⲛⲉⲩ ⲁⲣⲁϥ: ⲡⲓⲁⲧⲁⲙⲁϩⲧⲉ ̄ⲙ-
56.29 ⲙⲁϥ: ⲡⲓⲁⲧ̄ⲣ ⲛⲟⲉⲓ ̄ⲙⲙⲁϥ ϩ̄ⲛ
56.30 ⲡⲓⲁⲧ̄ⲣ ⲛⲟⲓ ̄ⲙⲙⲁϥ ⲧⲉⲉⲓ ⲧⲉ ⲑⲉ
56.31 ⲉⲧ̄ϥϣⲟⲟⲡ ̄ⲙⲙⲁϥ ⲁⲛⲏϩⲉ ⲧⲙⲉⲧ:
56.32 ⲡⲓⲱⲧ ̄ⲛⲑⲉ ⲉⲛⲧⲁⲛϣⲣ̄ⲡ ̄ⲛϫⲟⲟⲥ
56.33 ϩ̄ⲛⲛ ⲟⲩⲙ̄ⲛⲧⲁⲧϫⲡⲁⲥ ⲡⲉⲧ̄ϥ-
56.34 ⲥⲁⲩⲛⲉ ⲙⲙⲁϥ ̄ⲙⲙⲁϥ ̄ⲙⲙⲓⲛ
56.35 ̄ⲙⲙⲁϥ ⲉⲧⲁϥϫⲡⲟ ̄ⲙⲙⲁϥ ⲉϥ-
56.36 ϣⲟⲟⲡ ⲉⲩ̄ⲛⲧⲉϥ ̄ⲙⲙⲉⲩ: ̄ⲛⲛⲟⲩ-
56.37 ⲙⲉⲉⲩⲉ: ⲉⲧⲉ ⲡⲉⲉⲓⲙⲉⲩⲉ ̄ⲛ-
56.38 ⲧⲉϥ ⲡⲉ ⲉⲧⲉ ⲧⲉⲉⲓ ⲧⲉ tⲁⲓⲥ-

Page 57

57.1 ⲑⲏⲥⲓⲥ: ̄ⲛⲧⲉϥ ⲉⲧⲉ.[.].[̄].ⲡ[.]
57.2 ̄ⲛⲧⲉ ⲡⲓϩⲁⲉ ⲣⲉⲧ̄ϥ ̄ⲛⲧⲉϥ ⲡⲉ
57.3 ϣⲁ ⲁⲛⲏϩⲉ: ⲉⲧⲉ ⲡⲉⲉⲓ ⲡⲉ:
57.4 ϩ̄ⲛ ⲟⲩⲙ̄ⲛⲧϫⲁⲉⲓⲥ ̄ⲛⲇⲉ: t-
57.5 ⲙ̄ⲛⲧⲕⲁⲣⲱⲥ: ⲁⲩⲱ tⲥⲟϥⲓⲁ:
57.6 ⲙ̄ⲛ tⲝⲁⲣⲓⲥ ⲉⲩϣⲁⲙⲟⲩⲧ[ⲉ]
57.7 ⲁⲣⲁⲥ ⲟⲛ ϩ̄ⲛ ⲟⲩⲙⲛⲧϫⲟⲉⲓⲥ ̄ⲙ-
57.8 ⲡⲓⲣⲏⲧⲉ: ϫⲉ ⲡⲓⲣⲏⲧ[ⲉ] ⲉⲧⲉⲣⲉ[ⲡⲓ]-
57.9 ⲱⲧ: ϣⲟⲟⲡ: ϩ̄ⲛⲛ ⲟ[ⲩ]ⲙⲛⲧϫⲟ[ⲉⲓⲥ]
57.10 ⲡⲉⲉⲓ ⲉⲧⲉ ⲙ̄ⲛ ⲕ[ⲉⲟⲩⲉⲉⲓ ϣⲟⲟⲡ]
57.11 ϩⲁ ⲧⲉϥⲉϩⲏ: ⲁⲩ[ⲱ ⲡⲉⲉⲓ ⲉⲧⲉ]
57.12 ⲙ̄ⲛ ⲕⲉⲁⲧϫⲡⲟϥ ⲛⲥ[ⲱϥ ⲧⲉⲉⲓ]
57.13 ⲧⲉ ⲑⲉ ϩⲱⲱϥ ⲁⲛ ̄ⲙ[ⲡϣⲏⲣⲉ ⲉϥ]-
57.14 ϣⲟⲟⲡ: ϩ̄ⲛⲛ ⲟⲩⲙ[ⲛⲧ]ϫⲁ-
57.15 ⲉⲓⲥ: ⲡⲉⲉⲓ ⲉⲧⲉ ⲙ̄ⲛ ϭⲉ ϩⲁ ⲧⲉϥ-
57.16 ⲉϩⲏ: ⲁⲩⲱ ⲙ̄ⲛ ϭⲉ ⲙⲛⲛ̅ⲥⲱϥ:
57.17 ̄ⲛϣⲏⲣⲉ: ϣⲟⲟⲡ ϩⲁ ⲧⲉϥⲉϩⲏ:
57.18 ⲉⲧⲃⲉ ⲡⲉⲉⲓ ⲟⲩϣⲣ̄ⲡ ̄ⲙⲙⲓⲥⲉ ⲡⲉ
57.19 ⲁⲩⲱ ⲟⲩϣⲏⲣⲉ: ⲛⲟⲩⲱⲧ ⲡⲉ:
57.20 ⲡϣⲣ̄ⲡ ̄ⲙⲙⲓⲥⲉ ⲙⲉⲛ ϫⲉ ⲙ̄ⲛ ⲗⲁⲩⲉ
57.21 ϣⲟⲟⲡ ϩⲁ ⲧⲉϥⲉϩⲏ: ⲡϣⲏⲣⲉ ̄ⲛ-
57.22 ⲟⲩⲱⲧ ⲛⲇⲉ: ϫⲉ ⲙ̄ⲛ ⲗⲁⲩⲉ ⲙ̄ⲛ-
57.23 ̄ⲛⲥⲱϥ ⲁⲩⲱ ⲟⲩ̄ⲛⲧⲉϥ ̄ⲙ-
57.24 ⲙⲉⲩ ̄ⲙⲡⲓⲕⲁⲣⲡⲟⲥ ̄ⲛⲧⲉϥ: ⲡⲉ-
57.25 ⲉⲓ ⲉⲧⲉⲙⲁⲩⲥⲟⲩⲱⲛ̄ϥ ⲉⲧⲃⲉ
57.26 ⲡϩⲟⲩⲟ ̄ⲛⲧⲉϥⲙ̄ⲛⲧⲛⲟϭ: ⲁⲩⲱ
57.27 ⲛⲉϥⲟⲩⲱϣⲉ ⲁⲧⲣⲟⲩⲥⲟⲩⲱⲛ̄ϥ ⲡⲉ
57.28 ⲉⲧⲃⲉ ⲧⲙ̄ⲛⲧⲣ̄ⲙⲙⲁⲟ ̄ⲛⲧⲉϥ-
57.29 ⲙ̄ⲛⲧϩ̄ⲗϭⲉ: ⲁⲩⲱ ⲧϭⲁⲙ ̄ⲛⲁⲧ:ⲧⲟⲩ-
57.30 ϩⲁⲙⲙⲉⲥ ⲁϥⲟⲩⲁⲛ̄ϩⲥ ⲁⲃⲁⲗ: ⲁⲩⲱ
57.31 ⲡϩⲟⲩⲟ: ⲉⲧⲛⲁϣⲱϥ ̄ⲛⲧⲉ ⲧⲉϥⲙ̄ⲛⲧ-
57.32 ⲁϥⲑⲟⲛⲟⲥ ⲁϥⲙⲁϫⲧ̄ⲥ ⲛ̄ⲙⲙⲉϥ
57.33 ϫⲉ ⲟⲩ ⲙⲟⲛⲟⲛ ⲡϣⲏⲣⲉ ϣⲟⲟⲡ:
57.34 ϫⲓⲛ ̄ⲛϣⲟⲣ̄ⲡ ⲁⲗⲗⲁ ⲧⲕⲉⲉⲕⲕⲗⲏⲥⲓⲁ
57.35 ϩⲱⲱⲥ ⲁⲛ ⲥϣⲟⲟⲡ ϫⲓⲛ ̄ⲛϣⲁⲣ̄ⲡ:
57.36 ⲡⲉⲧⲙⲉⲉⲩⲉ ϭⲉ ⲛⲉϥ ϫⲉ ⲡⲧⲣⲟⲩϭⲛ
57.37 ⲡϣⲏⲣⲉ: ⲉϥⲟ ̄ⲛϣⲏⲣ: ̄ⲛⲟⲩⲱⲧ:
57.38 ⲉϥt ⲁϩⲟⲩⲛ ̄ⲛⲛⲁϩⲣ̄ⲛ ⲡϣⲉϫⲉ:
57.39 ⲉⲧⲃⲉ ⲡⲙⲩⲥⲧⲏⲣⲓⲟⲛ ̄ⲛⲇⲉ ̄ⲙⲡϩⲱϥ
57.40 ̄ⲙⲡⲓⲣⲏⲧⲉ ⲉⲛ ⲡⲉ: ̄ⲙⲡⲣⲏⲧⲉ ⲅⲁⲣ

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58.1 ̄ⲙⲡⲓⲱⲧ ⲉⲧⲉ ⲟⲩⲉⲉⲓ ̄ⲛ-
58.2 ⲟⲩⲱⲧ ⲡⲉ: ⲁⲩⲱ ⲁϥⲟⲩⲁⲛ̄ϩϥ
58.3 ⲁⲃⲁⲗ ⲉϥⲟⲉⲓ ̄ⲛⲓⲱⲧ: ̄ⲛⲛⲉϥ
58.4 ⲟⲩⲁⲉⲉⲧ̄ϥ ⲧⲉⲉⲓ ⲧⲉ ⲑⲉ ϩⲱ-
58.5 ⲱϥ ⲁⲛ ̄ⲙⲡϣⲏⲣⲉ: ⲁⲩϭⲓⲛⲉ ̄ⲙ-
58.6 ⲙⲁϥ ⲉϥⲟ ̄ⲛⲥⲁⲛ ⲛⲉϥ ̄ⲙⲙⲓⲛ
58.7 ̄ⲙⲙⲟϥ ϩ̄ⲛ ⲟⲩⲙ̄ⲛⲧⲁⲧϫⲡⲁⲥ
58.8 ⲙ̄ⲛ ⲟⲩ[ⲙⲛ]ⲧⲁⲧⲁⲣⲝⲏ ̄ⲛⲧⲁϥ ̄ⲛ-
58.9 ⲇⲉ [ⲉ]ϥ̄ⲣ [ⲙⲁ]ϩⲉⲓⲉ ̄ⲙⲙⲁϥ ̄ⲙⲙⲓⲛ
58.10 ̄ⲙ[ⲙⲟϥ ⲙⲛ ⲡ]ⲉⲓⲱⲧ: ⲁⲩⲱ ⲉϥt ⲉ-
58.11 [ⲁⲩ ⲛⲉϥ] ⲁⲩⲱ ⲉϥⲧⲁⲓⲟ ⲉϥ̄ⲣ
58.12 [ⲁⲅⲁⲡⲏ] ⲁⲩⲱ ̄ⲛⲧⲁϥ ϩⲱⲱϥ
58.13 ⲁ[ⲛ] ⲡⲉⲧϥ:̄ⲣ ⲛⲟⲉⲓ ⲙⲙⲓⲛ
58.14 ̄ⲙⲙⲟϥ ̄ⲛϣⲏⲣⲉ ⲕⲁⲧⲁ ⲛⲓⲇⲓ-
58.15 ⲁⲑⲉⲥⲓⲥ ϫⲉ ϩ̄ⲛ ⲟⲩⲙ̄ⲛⲧⲁⲧ-
58.16 ⲁⲧⲁⲣⲝⲏ ⲙ̄ⲛ ⲟⲩⲙ̄ⲛⲧⲁⲧϩⲁⲏ ⲉ-
58.17 ⲡⲓϩⲱϥ ϣⲟⲟⲡ ̄ⲙⲡⲓⲣⲏⲧⲉ ⲉⲩ-
58.18 ⲡⲉⲧⲥⲙⲁⲛ̄ⲧ: ⲡⲉ: ⲉϩⲉⲛ-
58.19 ⲁⲧⲁⲡⲟⲩ ⲛⲉ: ⲉϩⲉⲛⲁⲧⲁ-
58.20 ⲣⲏϫⲟⲩ ⲛⲉ ϩⲛⲁⲧⲡⲁⲣϫⲟⲩ
58.21 ⲁⲃⲁⲗ ⲛⲉ ⲛⲉϥϫⲡⲟ ⲛⲉⲉⲓ ⲉⲧ-
58.22 ϣⲟⲟⲡ: ̄ⲛⲧⲁⲩϣⲱⲡⲉ ⲁⲃⲁⲗ
58.23 ̄ⲙⲙⲁϥ: ⲡϣⲏⲣⲉ ⲙ̄ⲛ ⲡⲓⲱⲧ:
58.24 ̄ⲙⲡⲣⲏⲧⲉ ̄ⲛϩ̄ⲛⲡⲓ ⲉⲧⲃⲉ ⲡϩⲟⲩⲟ
58.25 ̄ⲛϩⲉⲛϩⲟⲉⲓⲛⲉ: ⲉⲩt ⲡⲓ ⲉⲣ̄ⲛ
58.26 ⲛⲉⲩⲉⲣⲏⲩ: ϩ̄ⲛⲛ ⲟⲩⲙⲉⲉⲩⲉ:
58.27 ⲉⲛⲁⲛⲟⲩϥ: ̄ⲛⲛⲁⲧⲥⲓ: ⲉⲩⲟⲩⲉⲓⲉ
58.28 ̄ⲛⲟⲩⲱⲧ: ⲧⲉ tⲡⲓ: ⲉϥϣⲟⲟⲡ ̄ⲛϩⲣⲏⲓ
58.29 ϩ̄ⲛ ϩⲁϩ: ̄ⲙⲡⲉⲓⲉⲓ ⲉⲧⲉ ⲧⲉⲉⲓ ⲧⲉ: t-
58.30 ⲉⲕⲕⲗⲏⲥⲓⲁ ̄ⲛϩⲁϩ ̄ⲛⲣⲱⲙⲉ ⲧⲉⲧ-
58.31 ϣⲟⲟⲡ ϩⲁ ⲑⲏ ̄ⲛⲛⲁⲓⲱⲛ ⲧⲉⲉⲓ:
58.32 ⲉⲧⲟⲩⲙⲟⲩⲧⲉ ⲁⲣⲁⲥ ϩ̄ⲛ ⲟⲩⲙ̄ⲛⲧ-
58.33 ϫⲁⲉⲓⲥ ϫⲉ ⲛⲓⲁⲓⲱⲛ ̄ⲛⲧⲉ ⲛⲓⲁⲓⲱⲛ
58.34 ⲉⲧⲉ ⲧⲁⲉⲓ ⲧⲉ ⲧϥⲩⲥⲓⲥ ̄ⲛⲧⲉ ⲛⲓ-
58.35 ⲡⲛⲉⲩⲙⲁ: ⲉⲧⲟⲩⲁⲁⲃ: ̄ⲛⲁⲧ:ⲧⲉⲕⲟ ⲧⲉ-
58.36 ⲉⲓ ⲉⲧⲉⲣⲉⲡϣⲏⲣⲉ ⲙⲁⲧ̄ⲛ ̄ⲙⲙⲁϥ
58.37 ⲁϫⲱⲥ ϩⲱⲥ ⲧⲉϥⲟⲩⲥⲓⲁ ⲧⲉ ̄ⲛⲑⲉ
58.38 ̄ⲙⲡⲓⲱⲧ: ⲉⲧⲉϥⲙⲁⲧ̄ⲛ ̄ⲙⲙⲁϥ

Page 59

59.1 ⲁϫ̄ⲛ ⲡϣⲏⲣⲉ ϫ[ⲉ---]
59.2 tⲉⲕⲕⲗⲏⲥⲓⲁ ⲥϣ[ⲟ]ⲟⲡ [ⲛ]ϩⲣⲏⲓ ϩⲛ ⲛⲓ-
59.3 ⲇⲓⲁⲑⲉⲥⲓⲥ ⲙ̄ⲛ ⲛⲓⲁⲣⲉⲧⲏ: ⲛⲉⲉⲓ
59.4 ⲉⲧⲉ ⲡⲓⲱⲧ: ⲙ̄ⲛ ⲡϣⲏⲣⲉ: ϣⲟⲟⲡ:
59.5 ̄ⲛϩⲏⲧⲟⲩ ̄ⲛⲑⲉ ̄ⲛⲧⲁⲓϫⲟⲟⲥ ϫⲓ̄ⲛ
59.6 ϣⲁⲣ̄ⲡ ⲉⲧⲃⲉ ⲡⲉⲉⲓ ⲥⲕⲏ ̄ⲙⲙⲉ[ⲩ]
59.7 ̄ⲛⲛⲓϫⲡⲟ ̄ⲛⲛⲁⲓⲱⲛ ̄ⲛⲛⲁⲧⲁ[ⲡⲟ]ⲩ
59.8 ⲁⲩⲱ ϩ̄ⲛⲛ ⲟⲩⲙ̄ⲛⲧ[ⲁ]ⲧⲁⲡ̄ⲥ: ̄ⲛ[ⲧⲁⲩ]
59.9 ϩⲱⲟⲩ ⲥⲉϫⲡⲟ ϩⲛ ⲛ[ⲓ]ⲁⲣⲉⲧⲏ ⲙ[ⲛ]
59.10 ⲛⲓⲇⲓⲁⲑⲉⲥⲓⲥ ⲉ[ⲧⲥϣⲟⲟⲡ] ϩⲣ[ⲏⲓ]
59.11 ⲛϩⲏⲧⲟⲩ ⲛⲉⲉ[ⲓ ⲅⲁⲣ ⲛⲉ ⲡⲉⲥⲡⲟ]-
59.12 ⲗⲓⲧⲉⲩⲙⲁ ⲡⲉⲧⲟ[ⲩⲉⲓⲣⲉ ⲙⲙⲁϥ]
59.13 ϣⲁ ⲛⲟⲩⲉⲣⲏⲩ: ⲁⲩ[ⲱ ⲛⲉⲉⲓ]
59.14 ⲉⲛⲧⲁⲩⲉ̄ⲓ ⲉⲃ:ⲟⲗ ̄ⲙⲙ[ⲁⲩ ⲁ]ⲛ
59.15 ϣⲁ ⲡϣⲏⲣⲉ ⲡⲉⲉⲓ ⲉⲧⲟⲩϣⲟⲟⲡ
59.16 ̄ⲛⲉⲁⲩ ⲉⲧⲃⲏⲏⲧ̄ϥ ⲉⲧⲃⲉ ⲡⲉⲉⲓ
59.17 ⲙ̄ⲛ ϭⲟⲙ: ⲁⲧⲣⲉⲛⲟⲩⲥ ̄ⲣ ⲛⲟⲉⲓ ̄ⲙ-
59.18 ⲙⲁϥ: ⲛⲉⲡϫⲱⲕ ⲁⲃⲁⲗ: ̄ⲙⲡⲙⲁ:
59.19 ⲉⲧ̄ⲙⲙⲉⲩ ⲡⲉ ⲟⲩⲇⲉ ⲛⲉϣϣⲉ-
59.20 ϫⲉ ϫⲟⲟⲩ: ϩ̄ⲛⲁⲧϣⲉϫⲉ ⲅⲁⲣ ⲁⲣⲁⲩ ⲛⲉ
59.21 ⲁⲩⲱ ϩⲛⲛⲁⲧt ⲣⲉⲛ ⲁⲣⲁⲩ ⲛⲉ ϩ̄ⲛ-
59.22 ⲁⲧ̄ⲣ ⲛⲟⲓ ̄ⲙⲙⲁⲩ ⲛⲉ: ̄ⲛⲧⲁⲩ ̄ⲛⲇⲉ
59.23 ⲟⲩⲁⲉⲉⲧⲟⲩ ⲛⲉⲧⲉ ⲟⲩ̄ⲛ ϭⲁⲙ ̄ⲙ-
59.24 ⲙⲁⲩ: ̄ⲛϫⲓ ⲣⲉⲛ ⲁⲣⲁⲟⲩ ⲁ̄ⲣ ⲛⲟⲉⲓ
59.25 ̄ⲙⲙⲁⲩ ̄ⲛⲥⲉϫⲁⲉⲓⲧ: ⲅⲁⲣ ⲉⲛ
59.26 ⲛⲛⲓⲙⲁ: ϫⲉ ⲛⲁ ⲡⲙⲁ ⲉ-
59.27 ⲧⲙⲙⲉⲩ ϩ̄ⲛⲛⲁⲧϫⲟⲟⲩⲉ ⲛⲉ:
59.28 ϩ̄ⲛⲁⲧⲁⲡⲟⲩ ⲛⲉ ϩⲁⲧ̄ⲛ
59.29 tⲥⲩⲥⲧⲁⲥⲓⲥ ⲉⲧⲉ ⲧⲉⲉⲓ ⲧⲉ:
59.30 ϫⲉ ⲁⲩⲱ ⲡⲓⲣⲏⲧⲉ ⲡⲉ ⲁⲩⲱ ⲧⲉⲉⲓ-
59.31 ϭⲁⲧ ⲡⲉ ⲡⲓⲣⲉϣⲉ ⲡⲉ ⲡⲓⲁⲗⲏⲗ:
59.32 ⲡⲉ ̄ⲛⲧⲉ ⲡⲓⲁⲧϫⲡⲁϥ ̄ⲛⲛⲁⲧ:-
59.33 ϫⲓ ⲣⲉⲛ ⲁⲣⲁϥ ⲛⲛⲁⲧt ⲣⲉⲛ ⲁⲣⲁϥ
59.34 ⲛⲛⲁⲧ̄ⲣ ⲛⲟⲉⲓ ̄ⲙⲙⲁϥ ̄ⲛⲁⲧⲛⲉⲩ
59.35 ⲁⲣⲁⲩ: ̄ⲛⲛⲁⲧⲁⲙⲁϩⲧⲉ ̄ⲙⲙⲁϥ
59.36 ⲡⲉ ⲡⲓⲡⲗⲏⲣⲱⲙⲁ ⲡⲉ ̄ⲛⲧⲉ tⲙ̄ⲛⲧ-
59.37 tⲉⲓⲱⲧ: ϩⲱⲥⲇⲉ ̄ⲛⲧⲉⲡⲉϥϩⲟⲩⲟ
59.38 ϣⲱⲡⲉ ̄ⲛⲛⲟⲩϭⲛϫⲡⲟ

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60.1 [.].[.]ⲛ[̄̄]ⲧⲁⲥ ̄ⲛⲛⲁⲓⲱⲛ ϫⲉ
60.2 ⲛⲁⲩϣⲟⲟⲡ ⲁⲛⲓϩⲉ ⲧⲙⲉⲧ: ϩ̄ⲛ
60.3 ⲡⲙⲉⲉⲩⲟⲩⲉ ϫⲉ: ⲡⲓⲱⲧ: ⲉϥⲟ
60.4 ̄ⲙⲡⲣⲏⲧⲉ: ̄ⲛⲛⲟⲩⲙⲉⲉⲩⲉ:
60.5 ⲛⲉⲩ: ⲙ̄ⲛ ⲟⲩⲧⲟⲡⲟⲥ ⲉⲁⲩⲧⲉϩⲟ ⲇⲉ
60.6 [ⲛ]ϭⲓ ⲛϫⲡⲟⲟⲩⲉ ⲁϥⲟⲩⲱⲱϣⲉ
60.7 ⲛϫⲓ ⲡⲉⲧⲉⲩⲛ ϭⲟⲙ ̄ⲙⲙⲁϥ ⲁ-
60.8 [ⲡ]ⲧⲏⲣ̄ϥ [ⲁⲉ]ⲙⲁϩⲧⲉ ⲁⲉⲓⲛⲉ
60.9 [ⲁ]ⲃⲁ[ⲗ] ̄ⲙ[ⲡⲉⲧ]ⲁϥ:ϣⲱⲱⲧ: ϩ̄ⲛ ⲡ-
60.10 [̄.ⲁϥⲉⲓⲛ]ⲉ ⲁⲃⲁⲗ: ̄ⲛⲛⲉⲧ:
60.11 [̄̄.ϩ]ⲏⲧ̄ϥ ⲁⲗⲗⲁ ⲉϥϣⲟ-
60.12 [ⲟⲡ ⲛⲑⲉ] ⲉⲧ̄ϥϣⲟⲟⲡ: ̄ⲙⲙⲁⲥ
60.13 [ⲉϥϣⲟⲟ]ⲡ ̄ⲛⲛⲟⲩⲡⲏⲅⲏ ⲉⲙⲁⲥ-
60.14 ϭⲱϫ̄ⲃ ̄ⲛϩⲏⲧ̄ϥ ̄ⲙⲡⲙⲁⲟⲩ ⲉⲧ̄ⲣ-
60.15 ϩⲟⲩⲉ ϩⲉⲧⲉ ⲁⲃⲁⲗ ̄ⲙⲙⲁⲥ
60.16 ϣⲁ ⲡⲛⲉⲩ ⲙⲉⲛ ⲉⲧⲟⲩϣⲟⲟⲡ
60.17 ϩ̄ⲙ ⲡⲙⲉⲩⲉ ̄ⲙⲡⲓⲱⲧ ⲉⲧⲉ ⲡⲁ-
60.18 ⲉⲓ ⲡⲉ: ⲉⲩϣⲟⲟⲡ ϩ̄ⲛ ⲡⲃⲁⲑⲟⲥ
60.19 ⲉⲧϩⲏⲡ ⲛⲉϥⲥⲁⲩⲛⲉ ⲙⲉⲛ ̄ⲙ-
60.20 ⲙⲁⲩ ̄ⲛϫⲓ ⲡⲃⲁⲑⲟⲥ ̄ⲛⲧⲁⲩ ̄ⲛⲇⲉ
60.21 ⲙ̄ⲛ ϭⲁⲙ ̄ⲙⲙⲁⲩ ̄ⲛⲥⲟⲩⲱⲛ
60.22 ⲡⲃⲁⲑⲟⲥ ⲉⲧⲉⲛⲉⲩϣⲟ-
60.23 ⲟⲡ ̄ⲛϩⲏⲧ̄ϥ ⲟⲩⲇⲉ ⲙ̄ⲛ
60.24 ϭⲟⲙ ̄ⲙⲙⲁⲩ ⲁⲧⲣⲟⲩⲥⲟⲩⲱⲛⲟⲩ
60.25 ̄ⲙⲙⲓⲛ ̄ⲙⲙⲟⲟⲩ ⲟⲩⲇⲉ
60.26 ⲁⲧⲣⲟⲩⲥⲟⲩⲱⲛ ϭⲉ: ⲉⲧⲉ
60.27 ⲡⲉⲉⲓ ⲡⲉ ⲛⲉⲩϣⲟⲟⲡ ⲙⲉⲛ
60.28 ⲙ̄ⲛ ⲡⲓⲱⲧ: ⲛⲉⲩϣⲟⲟⲡ:
60.29 ̄ⲛⲧⲁⲩ ⲛⲉⲩ ⲉⲛ ⲡⲉ: ⲁⲗⲗⲁ
60.30 ⲙⲟⲛⲟⲛ ⲛⲉⲩ̄ⲛⲧⲉⲩ ̄ⲙⲙⲉⲩ:
60.31 ̄ⲙⲡⲧⲣⲟⲩϣⲱⲡⲉ ̄ⲙⲡⲣⲏⲧⲉ
60.32 ̄ⲛⲛⲟⲩⲥⲡⲉⲣⲙⲁ: ⲁⲧⲣⲟⲩϭⲛⲧ̄ⲥ
60.33 ⲉⲩϣⲟⲟⲡ ̄ⲙⲡⲣⲏⲧⲉ ̄ⲛⲛⲟⲩ-
60.34 ⲃⲉⲕⲉ ̄ⲛⲑⲉ ̄ⲙⲡⲗⲟⲅⲟⲥ ⲙⲉⲛ
60.35 ⲁϥϫⲡⲁⲟⲩ: ⲁϥⲕⲏ ⲁϩⲣⲏⲓ ϩ̄ⲛ ⲟⲩ-
60.36 ⲙ̄ⲛⲧⲥⲡⲉⲣⲙⲁ ⲉⲙⲡⲁⲧⲟⲩ-
60.37 ϣⲱⲡⲉ ⲇⲉ ̄ⲛϭⲓ ⲛⲉⲉⲓ ⲉⲧϥⲛⲁ-
60.38 ϫⲣⲟⲟⲩ

Page 61

61.1 ⲁⲃⲁⲗ ̄ⲙⲡⲁⲉⲓ [̄] ⲡⲉⲛⲧⲁϥ̄ⲣ
61.2 ϣⲁⲣ̄ⲡ ̄ⲙⲙⲉⲩ[ⲉ] ⲁⲣⲁⲟⲩ ⲡⲓⲱⲧ
61.3 ⲟⲩ ⲙⲟⲛⲟⲛ ⲁⲧⲣⲟⲩϣⲱⲡⲉ ⲛⲉϥ
61.4 ⲁⲗⲗⲁ ⲁⲧⲣⲟⲩϣⲱⲡⲉ ⲛⲉⲩ ϩⲱⲟⲩ
61.5 ⲁⲛ: ⲁⲧⲣⲟⲩϣⲱⲡⲉ ϭⲉ: ϩ̄ⲙ ⲡ[ⲉϥ]-
61.6 ⲙⲉⲩⲉ: ϩⲱⲥ ⲟⲩⲥⲓⲁ ̄ⲙⲙⲉⲩ[ⲉ]
61.7 ⲁⲧⲣⲟⲩϣⲱⲡⲉ ⲇⲉ ⲛⲉⲩ ϩⲱⲟⲩ: ⲁ[ϥ]-
61.8 ⲥⲓⲧⲉ ̄ⲛⲛⲟⲩⲙⲉⲉⲩ[ⲉ] ϩⲱⲥ ⲟⲩⲥⲡⲉ[ⲣ]-
61.9 ⲙⲁ: ⲡⲉ: ̄ⲛⲙ̄ⲛⲧⲥⲡ[ⲉⲣⲙⲁ] ⲁⲧ[ⲣⲟⲩ]-
61.10 ̄ⲣ ⲛⲟⲉⲓ ̄ⲙⲙⲉⲛ ϫⲉ ⲟ[ⲩ ⲡⲉⲧ]ϣ[ⲟ]-
61.11 ⲟⲡ: ⲛⲉⲩ: ⲁϥ̄ⲣ ϩⲙⲁⲧ [ⲁt ̄ⲛtϣⲁ]-
61.12 ⲣ̄ⲡ ̄ⲙϥⲟⲣⲙⲏ ⲁⲧⲣⲟⲩⲙ[ⲙⲉ ⲇⲉ ϫⲉ]
61.13 ⲛⲓⲙ ⲡⲉ ⲡⲓⲱⲧ ⲉⲧϣⲟ[ⲟⲡ ⲛⲉⲩ]
61.14 ⲡⲣⲉⲛ ⲙⲉⲛ ̄ⲙⲡⲓⲱⲧ: ⲁϥⲧⲉⲉⲓϥ
61.15 ⲛⲉⲩ ϩⲁⲧ̄ⲛ ⲟⲩⲥⲙⲏ ⲉⲥt ϩⲣⲁⲟⲩ
61.16 ⲛⲉⲩ ϫⲉ ⲡⲉⲧϣⲟⲟⲡ: ϥϣⲟⲟⲡ ⲁⲃⲁⲗ:
61.17 ϩ̄ⲙ ⲡⲣⲉⲛ ⲉⲧ̄ⲙⲙⲉⲩ: ⲡⲉⲧⲉⲩ̄ⲛ-
61.18 ⲧⲉⲩ̄ϥ ̄ⲙⲡⲧⲣⲟⲩϣⲱⲡⲉ: ϫⲉ ⲡϫⲓⲥⲉ
61.19 ⲇⲉ ϩ̄ⲙ ⲡⲣⲉⲛ ⲉⲛⲧⲁϥⲁⲃⲉϣ
61.20 ⲁⲣⲁⲩⲟⲩ ⲉϥϣⲟⲟⲡ ⲇⲉ ̄ⲙⲡⲉⲥ-
61.21 ⲙⲁⲧ: ̄ⲛⲛⲟⲩⲃⲉⲕⲉ: ⲉⲩⲛⲧⲉϥ ̄ⲙ-
61.22 ⲙⲉⲩ ̄ⲙⲡⲉϥⲣⲱϣⲉ ̄ⲛϭⲓ ⲡⲗⲓⲗⲟⲩ
61.23 ⲉⲙⲡⲁⲧϥⲛⲉⲩ ⲇⲉ ⲁⲛⲏϩⲉ: ⲁⲡⲉⲛ-
61.24 ⲧⲁϩⲥⲓⲧⲉ ̄ⲙⲙⲟϥ: ⲉ[ⲧ]ⲃⲉ ⲡⲉⲉⲓ: ⲛⲉⲩ-
61.25 ̄ⲛⲧⲉⲩ ̄ⲙⲡⲓϩⲱⲃ ⲟⲩⲁⲉⲉⲧ̄ϥ
61.26 ⲁⲧⲣⲟⲩϣⲓⲛⲉ: ̄ⲛⲥⲱϥ ⲉⲩ̄ⲣ ⲛⲟⲓ ⲙⲉⲛ
61.27 ϫⲉ ϥϣⲟⲟⲡ ⲉⲩⲟⲩⲱϣⲉ ⲇⲉ ⲁϭⲛⲧ̄ϥ:
61.28 ϫⲉ ⲱ ⲡⲉⲧϣⲟⲟⲡ ⲁⲗⲗⲁ ⲉⲡⲓⲇⲏ ⲟⲩ-
61.29 ⲁⲅⲁⲑⲟⲥ ⲡⲉ ⲡⲓⲱⲧ: ⲉϥϫⲏⲕ ̄ⲛ-
61.30 ⲑⲉ ⲉⲧⲉ̄ⲙⲡⲉϥⲥⲱⲧ̄ⲙ
61.31 ⲁⲣⲁⲟⲩ ϣⲁⲃⲟⲗ ⲁⲧⲣⲟⲩϣⲱⲡⲉ:
61.32 ϩ̄ⲛ ⲡⲉϥⲙⲉⲩⲉ: ⲁⲗⲗⲁ ⲁϥt ⲛⲉⲩ
61.33 ⲁⲧⲣⲟⲩϣⲱⲡⲉ ϩⲱⲟⲩ ⲧⲉⲉⲓ ⲧⲉ ⲑⲉ
61.34 ⲁⲛ: ⲉⲧ̄ϥⲛⲁ̄ⲣ ϩⲙⲁⲧ ̄ⲙⲙⲁϥ
61.35 ⲛⲉⲩ ⲁⲧⲣⲟⲩ̄ⲙⲙⲉ ϫⲉ ⲉⲩ̅ ⲡⲉⲧϣⲟ-
61.36 ⲟⲡ ⲉⲧⲉ ⲡⲁⲉⲓ ⲡⲉⲧⲥⲁⲩⲛⲉ: ̄ⲙⲙⲁϥ
61.37 ⲁⲛⲏϩⲉ: ⲧⲙⲉⲧ: ̄ⲙⲙⲓⲛ ̄ⲙⲙⲟϥ

Page 62

62.1 [̄̄̄̄.]̄[.][̄.]̄[.]
62.2 ⲙⲟⲣϥⲏ ⲛⲥ[ⲁⲩ]ⲛⲉ ϫⲉ ⲟ̄ⲩ ⲡⲉⲧϣ[ⲟ]-
62.3 ⲟⲡ ̄ⲛⲑⲉ ⲉⲧⲟⲩϫⲡⲟ ̄ⲙⲙⲁⲩ ̄ⲙⲡⲓ-
62.4 ⲙⲁ: ⲉⲩϣⲁⲙⲉⲥⲧⲟⲩ ⲉⲩϣⲟⲟⲡ ϩ̄ⲙ
62.5 ⲡⲟⲩⲟⲉⲓⲛ ⲉⲛⲉⲩ ⲁⲛⲉⲛⲧⲁϩϫⲡⲟⲟⲩ
62.6 [ϫ]ⲉ ⲡⲧⲏⲣ̄ϥ ⲁⲡⲓⲱⲧ: ⲉⲓⲛⲉ ̄ⲙⲙⲁⲩ
62.7 [ⲁ]ⲃⲁⲗ ̄ⲙⲡⲣⲏⲧⲉ ̄ⲛⲛⲟⲩⲗⲓⲗⲟⲩ ϣⲏⲙ:
62.8 ̄ⲙⲡⲣⲏⲧⲉ ̄ⲛⲛⲟⲩⲧ̄ⲗtⲗⲉ ̄ⲛⲧⲉ ⲟⲩ-
62.9 ϩⲁⲗⲙⲉ ̄ⲙⲡⲣⲏⲧⲉ ⲛⲛⲟⲩⲕⲟⲩⲡ̄ⲣ
62.10 ̄ⲛⲧⲉ ⲟ[ⲩⲉⲗⲁ]ⲗⲉ: ̄ⲙⲡⲣⲏⲧⲉ: ̄ⲛⲛⲟⲩ-
62.11 [ϩⲣ]ⲉ[ⲣⲉ ⲙⲡⲣ]ⲏⲧⲉ ̄ⲛⲛⲟⲩⲧⲱⲕ̄ⲥ ̄ⲙ-
62.12 [̄̄.]ⲱⲡ: ⲉⲩ̄ⲣ ⲝⲣⲓⲁ ̄ⲛⲛⲟⲩϫⲓ ⲥⲁ-
62.13 [ⲛⲉϣ] ⲙ̄ⲛ ⲟⲩⲡⲁⲩⲣⲉ: ⲙ̄ⲛ ⲟⲩⲙ̄ⲛⲧ-
62.14 ⲁ[ⲧϣ]ⲧⲁ ⲁϥⲉⲙⲁϩⲧⲉ ̄ⲙⲙⲟⲥ
62.15 ⲁⲩⲟⲩⲁⲉⲓϣ: ⲡⲉⲧⲉⲁϥⲙⲉⲩⲉ
62.16 ⲁⲣⲁⲥ ϫⲛ ̄ⲛϣⲁⲣ̄ⲡ: ̄ⲛⲧⲁϥ ̄ⲙⲙⲉⲛ
62.17 ⲟⲩⲛⲧⲉϥ̄ⲥ ⲙⲙⲉⲩ ϫⲛ ̄ⲛϣⲁⲣ̄ⲡ
62.18 ⲁϥⲛⲉⲩ ⲁⲣⲁⲥ: ⲁϥϩⲱⲧ̄ⲡ ⲇⲉ ̄ⲙⲙⲟⲥ
62.19 ⲁⲛⲁⲉⲓ: ⲉⲛⲧⲁϩ̄ⲣ ϣⲟⲣ̄ⲡ ̄ⲛⲉⲓ̅ ⲁⲃⲁⲗ
62.20 ⲙⲙⲁϥ ϩ̄ⲛⲛ ⲟⲩϥⲑⲟⲛⲟⲥ ⲉⲛ ⲁⲗ-
62.21 ⲗⲁ ϫⲉⲕⲁⲥⲉ: ̄ⲛⲥⲉⲧ̄ⲙϫⲓ: ϫ̄ⲛ
62.22 ̄ⲛϣⲁⲣ̄ⲡ ̄ⲛⲧⲟⲩⲙ̄ⲛⲧⲁⲧϣⲧⲁ ̄ⲛϫⲓ ̄ⲛⲓ-
62.23 ⲁⲓⲱⲛ ̄ⲛⲥⲉⲧ̄ⲙϥⲓⲧⲟⲩ ⲁϩⲣⲏⲓ ⲁⲡⲓ-
62.24 ⲉⲁⲩ ϣⲁ ⲡⲓⲱⲧ: ̄ⲛⲥⲉⲙⲉⲩⲉ ⲛⲉⲩ
62.25 ⲟⲩⲁⲉⲉⲧⲟⲩ ϫⲉ ⲁⲃⲁⲗ ̄ⲙⲙⲟⲟⲩ
62.26 ⲟⲩ̄ⲛⲧⲉⲩ ⲙⲡⲁⲉⲓ ̄ⲙⲙⲉⲩ ⲁ ⲁⲗⲗⲁ
62.27 ̄ⲙⲡⲣⲏⲧⲉ ̄ⲛⲇⲉ: ⲉⲛⲧⲁϥ̄ⲣ ϩⲛⲉϥ
62.28 ⲁt ⲛⲉⲩ: ⲁⲧⲣⲟⲩϣⲱⲡⲉ: ⲡⲉⲉⲓ
62.29 ⲡⲉ ⲡⲣⲏⲧⲉ ⲁⲛ ⲁⲧⲣⲟⲩϣⲱⲡⲉ ⲛⲁⲧ-
62.30 ϣⲧⲁ: ̄ⲛⲧⲁⲣⲉϥ̄ⲣ ϩⲛⲉϥ ⲁϥt ⲛⲉⲩ
62.31 ̄ⲙⲡⲓⲙⲉⲉⲩⲉ ⲉⲧϫⲏⲕ ⲁⲃⲁⲗ: ̄ⲛ-
62.32 ⲧⲉ tⲙ̄ⲛⲧⲡⲉⲧ̄ⲣ ⲡⲉⲧⲛⲁⲛⲟⲩϥ
62.33 ⲁⲣⲁⲩⲟⲩ ϫⲉ ⲡⲁⲉⲓ ϭⲉ ⲉⲛⲧⲁϥϫⲁⲉⲓ-
62.34 ⲁϥ: ̄ⲛⲛⲟⲩⲁⲉⲓⲛⲉ ⲁⲛⲉⲛⲧⲁⲩⲉⲓ̅ ⲉ-
62.35 ⲃⲟⲗ ̄ⲙⲙⲟϥ ̄ⲙⲙⲓⲛ ̄ⲙⲙⲟϥ ⲡⲉ-
62.36 ⲧⲟⲩⲙⲟⲩⲧⲉ ⲁⲣⲁⲟⲩ ̄ⲙⲙⲟϥ ̄ⲛ-
62.37 ⲧⲁϥ ⲡⲉ ⲡϣⲏⲣⲉ ⲉⲧⲙⲏϩ ⲉⲧϫⲏⲕ
62.38 ̄ⲛⲛⲁⲧϣⲧⲁ ⲁϥ̄ⲛⲧ̄ϥ: ⲁⲃⲁⲗ: ⲉϥ-
62.39 ⲧⲏⲧ ⲙⲉⲛ ⲙ̄ⲛ ⲡⲉⲛⲧⲁϩⲉⲓ ⲁⲃⲁⲗ

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63.1 [ⲙ]ⲙⲁϥ ⲉ[ϥⲣ] ϣ[---]
63.2 ⲉϥ̄ⲣ ϣⲃ[ⲏ]ⲣ ⲛϫⲓ .[̄̄]ⲙ.[̄]
63.3 ⲡⲧⲏⲣ̄ϥ: ⲕⲁⲧⲁ [̄.].[.] ⲉⲣⲉⲡⲟⲩⲉ[ⲓ]
63.4 ⲡⲟⲩⲉⲓ ⲛⲁϣⲁ[ⲡϥ] ⲁⲣⲁϥ ̄ⲙⲙⲁϥ
63.5 ⲉⲧϥⲙ̄ⲛⲧⲛⲁϭ ⲉⲛ ⲧⲉ ⲧⲉⲉⲓ:
63.6 ⲉⲙⲡⲁⲧⲁⲩϣⲁⲡ̄ϥ ̄ⲙⲙⲟϥ ⲁⲗⲗ[ⲁ]
63.7 ϥϣⲟⲟⲡ: ̄ⲛⲧⲁϥ ⲛⲧⲁⲉⲓⲉ: ⲉⲧⲉ[ϥ]-
63.8 ϣⲟⲟⲡ ̄ⲙⲙⲁϥ ̄ⲙⲡ̄ϥⲣⲏⲧⲉ ⲙⲛ [ⲡⲉ]-
63.9 ϥⲥⲙⲁⲧ: ⲙ̄ⲛ ⲧⲉϥⲙ̄ⲛⲧⲛⲟϭ
63.10 ⲉⲩ̄ⲛ ϭⲁⲙ ̄ⲙⲙⲁϥ [ⲁⲧ]ⲣⲟⲩⲛⲉⲩ [ⲁ]-
63.11 ⲣⲁϥ: ̄ⲛⲥⲉϫⲟⲟⲥ ⲁ[ⲡ]ⲉⲧ[ⲟ]ⲩⲥⲁ[ⲩⲛⲉ]
63.12 ̄ⲙⲙⲁϥ: ̄ⲛⲧⲉϥ ⲉⲩ̄ⲣ ϥⲟⲣⲓ [ⲙ]-
63.13 ⲙⲁϥ ⲉϥ̄ⲣ ϥⲟⲣⲓ ̄ⲙⲙⲁⲩ [ϫⲉ]
63.14 ⲟⲩ̄ⲛ ϭⲟⲙ ̄ⲙⲙⲁⲩ ̄ⲛⲧⲉϩ[ⲁϥ ϥ]-
63.15 ϣⲟⲟⲡ ̄ⲛⲧⲁϥ ̄ⲛⲑⲉ ⲉⲧ̄ϥϣ[ⲟ]ⲟⲡ
63.16 ̄ⲙⲙⲁⲥ ⲛⲇⲉ ⲡⲓⲁⲧϣ ⲉⲣ ⲙⲓⲛⲉ
63.17 ̄ⲙⲙⲁϥ ϫⲉⲕⲁⲥⲉ ⲉϥⲛⲁϫⲓ
63.18 ⲉⲁⲩ ⲁⲃⲁⲗ ϩ̄ⲛ ⲡⲟⲩⲉⲉⲓ ⲡⲟⲩⲉⲉⲓ
63.19 ϥⲟⲩⲁⲛ̄ϩϥ ⲉⲃⲟⲗ: ̄ⲙⲙⲓⲛ ̄ⲙⲙⲁϥ
63.20 ̄ⲛϭⲓ ⲡⲓⲱⲧ: ⲁⲩⲱ ϩ̄ⲛ ⲧⲉϥⲙ̄ⲛⲧⲁⲧ:-
63.21 ϣⲉϫⲉ ⲁⲣⲁϥ ⲉϥϩⲏⲡ ̄ⲛⲁⲧⲛⲉⲩ
63.22 ⲁⲣⲁϥ: ⲉⲩ̄ⲣ ⲑⲁⲩⲙⲁ ̄ⲙⲙⲁϥ
63.23 ϩ̄ⲛⲛ ⲟⲩ:ⲛⲟⲩⲥ ⲉⲧⲃⲉ ⲡⲉⲉⲓ ⲧⲙ̄ⲛⲧ-
63.24 ⲛⲁϭ ̄ⲙⲡⲉϥϫⲓⲥⲉ ϩ̄ⲙ ⲡⲧⲣⲟⲩ-
63.25 ϣⲉϫⲉ ⲁⲣⲁϥ ⲛⲥⲉⲛⲉⲩ ⲁⲣⲁϥ
63.26 ϥϣⲱⲡⲉ ⲉϥⲟⲩⲁⲛ̄ϩ ⲁⲃⲁⲗ
63.27 ⲉⲩⲛⲁϩⲱⲥ ⲁⲣⲁϥ ⲉⲧⲃⲉ ⲡϩⲟⲩⲟ
63.28 ̄ⲛⲧⲉϥⲙ̄ⲛⲧϩ̄ⲗϭⲉ ϩ̄ⲛ tⲝⲁⲣⲓⲥ
63.29 ̄ⲛⲇⲉ --- ⲁⲩⲱ ̄ⲙⲡⲣⲏⲧⲉ [3ⲁⲩⲱ ̄ⲙ-
63.30 ⲡⲣⲏⲧⲉ:]3 ⲛⲛⲓⲙ̄ⲛⲧⲣⲙⲙ̅ⲙⲁ-
63.31 ⲉⲓϩⲉ: ̄ⲛⲧⲉ ⲛⲓⲙ̄ⲛⲧⲕⲁ ⲣⲱⲥ
63.32 ϩ̄ⲛⲙⲓⲥⲉⲥⲉ ⲛⲉ ϣⲁ ⲉⲛⲏϩⲉ
63.33 ̄ⲛⲧⲁⲩ ̄ⲛⲇⲉ ϩ̄ⲛϫⲡⲟ ⲛⲛⲟⲩⲥ ⲛⲉ:
63.34 ⲧⲉⲉⲓ ⲧⲉ ⲑⲉ ϩⲱϥ ⲁⲛ ̄ⲛⲛⲓⲇⲓⲁ-
63.35 ⲑⲉⲥⲓⲥ ̄ⲛⲧⲉ ⲡⲗⲟⲅⲟⲥ ϩ̄ⲛⲡⲣⲟⲃⲟ-
63.36 ⲗⲏ ⲛⲉ ̄ⲙⲡⲛⲉⲩⲙⲁⲧⲓⲕⲏ ̄ⲛⲧⲁⲩ ϭⲉ ̄ⲙ-
63.37 ⲡⲉⲥⲛⲉⲩ ϩⲱⲥ ⲉⲛⲁⲩⲗⲟⲅⲟⲥ ⲡⲉ

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64.1 [ϩⲉ]ⲛⲥ[ⲡⲉⲣⲙⲁ] ⲛⲉ[:] ⲁⲩⲱ ϩⲉⲛ-
64.2 ⲙⲉⲩⲉ ⲛ[ⲧⲉ ⲛ]ⲉϥⲙⲓⲥⲉ ⲛⲉ:
64.3 ⲁⲩⲱ ϩⲉⲛⲛⲟⲩⲛⲉ ⲉⲩⲁⲛ̄ϩ
64.4 ⲁⲛⲏϩⲉ ⲧⲙⲉⲧ: ⲉⲩⲟⲩⲁⲛ̄ϩ ϫⲉ
64.5 ϩⲉⲛϫⲡⲟ ⲛⲉ ⲛⲧⲁϩⲓ ⲁⲃⲁⲗ ̄ⲙ-
64.6 ⲙⲁⲩ: ⲉϩ̄ⲛⲛⲟⲩⲥ ⲛⲉ: ⲁⲩⲱ ϩ̄ⲛ-
64.7 ⲡⲛⲉⲩⲙⲁⲧⲓⲕⲟⲛ ⲛⲉ: ̄ⲛϫⲡⲟ ⲉϩⲟⲩⲛ ⲉⲩ-
64.8 ⲉⲁⲩ: ̄ⲙ[ⲡ]ⲓⲱⲧ: ϫⲉ ⲙ̄ⲛ ⲝⲣⲓⲁ
64.9 ̄ⲛⲥⲙⲏ ϩ[ⲓ ⲡ]ⲛⲉⲩⲙⲁ ̄ⲛⲛⲟⲩⲥ ⲁⲩⲱ ̄ⲛ-
64.10 ⲗⲟⲅ[ⲟ]ⲥ: ϫ[ⲉ] ⲟⲩⲇⲉ ⲙ̄ⲛ ⲝⲣⲉⲓⲁ ⲛ̄ⲣ
64.11 [ϩⲱ]ⲃ [ⲁ]ϩⲟⲩⲛ ⲁⲡⲉⲧⲟⲩ̄ⲣ ϩⲛⲉⲩ ̄ⲛ-
64.12 [ⲉⲉϥ]: ⲁⲗⲗⲁ ϩ̄ⲙ ⲡⲥⲙⲁⲧ: ⲉⲧⲉ-
64.13 [ⲛⲉϥ]ϣⲟⲟⲡ ̄ⲙⲙⲁϥ: ⲧⲉⲉⲓ ⲧⲉ ⲑⲉ
64.14 [ⲛⲛⲉ]ⲧⲁϩⲉ̄ⲓ ⲁⲃⲁⲗ: ̄ⲙⲙⲁϥ ⲉⲩ-
64.15 ϫⲡⲟ ̄ⲙⲡⲉⲧⲟⲩⲁϣ̄ϥ ⲧⲏⲣ̄ϥ ⲁⲩⲱ
64.16 ⲡⲉⲧⲟⲩ̄ⲣ ⲛⲟⲉⲓ ̄ⲙⲙⲁϥ: ⲙ̄ⲛ ⲡⲉ-
64.17 ⲧⲟⲩϫⲟⲩ ̄ⲙⲙⲁϥ ⲙ̄ⲛ ⲡⲉⲧⲟⲩ-
64.18 ⲕⲓⲙ ⲁⲣⲁⲩⲟⲩ ⲉϩⲟⲩⲛ ⲉⲣⲟϥ ⲙ̄ⲛ
64.19 ⲡⲉⲧⲟⲩⲕⲁⲁⲧ: ⲁϩⲣⲏⲓ ̄ⲙⲙⲁϥ ⲁⲩⲱ
64.20 ⲡⲉⲧⲟⲩϩⲱⲥ ̄ⲙⲙⲟϥ ⲉⲩt ⲉⲟ-
64.21 ⲟⲩ ̄ⲙⲙⲟϥ ⲟⲩ̄ⲛⲧⲉϥ ̄ⲙⲙⲉⲩ
64.22 ̄ⲛϣⲏⲣⲉ ⲧⲉⲉⲓ ⲅⲁⲣ ⲧⲉ ⲧⲟⲩϭⲟⲙ
64.23 ̄ⲛⲣⲱⲙⲉϥϫⲡⲟ ̄ⲛⲑⲉ ϩⲱⲱϥ ⲁⲛ
64.24 ̄ⲛⲛⲉⲉⲓ ⲉⲛⲧⲁⲩⲉⲓ ⲉⲃⲟⲗ ̄ⲙⲙⲟⲟⲩ
64.25 ⲕⲁⲧⲁ ⲧⲟⲩⲙ̄ⲛⲧt ⲧⲟⲟⲧ̄ϥ ⲙ̄ⲛ ⲛⲉⲩ-
64.26 ⲉⲣⲏⲩ ⲉⲩt ̄ⲛⲧⲟⲟⲧ̄ϥ ̄ⲛⲛⲉⲩ-
64.27 ⲉⲣⲏⲩ ̄ⲙⲡⲥⲙⲁⲧ: ⲛⲛⲓⲁⲧϫⲡⲟⲟⲩ
64.28 ϫⲉ ⲡⲓⲱⲧ ⲙⲉⲛ ⲕⲁⲧⲁ ⲡⲉⲧ̄ϥ-
64.29 ϫⲁⲥⲓ ̄ⲙⲙⲁϥ: ⲁⲛⲓⲡⲧⲏⲣϥ ⲉϥⲟ ̄ⲛ-
64.30 ⲁⲧⲥⲟⲩⲱⲛ̄ϥ ⲁⲩⲱ ̄ⲛⲁⲧϣⲁⲡ̄ϥ:
64.31 ⲉⲩ̄ⲛⲧⲉϥ ̄ⲙⲙⲉⲩ ̄ⲛtⲙ̄ⲛⲧⲛⲟϭ
64.32 ̄ⲙⲡⲓⲣⲏⲧⲉ ⲙ̄ⲛ tⲁⲉⲓⲏ: ̄ⲛⲑⲉ
64.33 ⲉⲛⲉⲛⲧⲁϥⲟⲩⲁⲛϩ̄ϥ ⲁⲃⲁⲗ: ̄ⲛⲥⲉ-
64.34 ϩⲏⲧ̄ϥ ϩ̄ⲛ ⲟⲩϣⲱⲱⲧ: ⲁⲃⲁⲗ: ⲁ-
64.35 ⲛⲉⲧϫⲁⲥⲓ ⲧⲏⲣⲟⲩ ̄ⲛⲧⲉ ⲛⲓⲁⲱⲛ
64.36 ⲉⲛⲧⲁⲩⲉⲓ ⲁⲃⲁⲗ ̄ⲙⲙⲁϥ ⲛⲉⲩ-
64.37 ⲛⲁⲧⲉⲕⲟ ⲡⲉ: ⲉⲧⲃⲉ ⲡⲁⲉⲓ ⲡⲉϥ-
64.38 ϫⲓⲛ ⲙ̄ⲛ ⲧⲉϥⲙ̄ⲛⲧⲁⲧϩⲓⲥⲉ: ⲁϥⲁ-
64.39 ⲙⲁϩⲧⲉ ̄ⲙⲙⲟⲥ ϩⲣⲏⲓ ϩ̄ⲛ ⲡⲉⲧ̄ϥ-

Page 65

65.1 ϣⲟⲟⲡ̄ϥ ̄ⲙⲙⲁϥ [ⲛⲧⲁϥ ϥϣⲟⲟⲡ ⲛ]-
65.2 ⲁⲧϣⲉϫⲉ ⲁⲣⲁϥ [ⲁⲩⲱ ⲛ]̄ⲛⲁⲧϫⲉ ⲣⲉ[ⲛ]
65.3 ⲁⲣⲁϥ: ⲁⲩⲱ ⲉϥ[ϫ]ⲁⲥⲓ ⲁⲛⲟⲩⲥ ⲛⲓⲙ
65.4 ⲁⲩⲱ ⲁϣⲉϫⲉ ⲛⲓⲙ ⲡⲁⲉⲓ ⲇⲉ ⲁϥⲥⲁ[ⲩ]-
65.5 ⲧ̄ⲛ ̄ⲙⲙⲁϥ ⲁⲃⲁⲗ ̄ⲙⲙⲓⲛ ̄ⲙⲙ[ⲟϥ]
65.6 ⲁⲩⲱ ⲡⲉⲛⲧⲁϥⲡⲁⲣⲉϣ̄ϥ ⲁⲃ[ⲁⲗ]
65.7 ⲡⲉⲉⲓ ⲡⲉ̄ⲛⲧⲁϩt: ̄ⲛⲛⲟⲩⲧⲁϫⲣⲟ ⲙ[ⲛ]
65.8 ⲟⲩⲧⲟⲡⲟⲥ ⲙ̄ⲛ ⲟⲩⲙⲁ ̄ⲛϣⲱⲡⲉ: ⲛ-
65.9 ⲡⲓⲧⲏⲣ̄ϥ ⲉⲟⲩⲣⲉⲛ ̄ⲛⲧⲉϥ ⲡⲉ ⲡⲉⲉ[ⲓ]
65.10 ⲉⲧⲉ ⲁⲃⲁⲗ ϩⲓⲧⲟⲟⲧ̄ϥ ⲉϥϣⲟⲟⲡ
65.11 ⲛⲓⲱⲧ ̄ⲙⲡ:ⲧⲏⲣ̄ϥ ⲁⲃⲁⲗ ̄ⲛⲧⲉϥⲙ[ⲛⲧ]-
65.12 ϣⲟⲡ ϩⲓⲥⲉ: ⲁⲣⲁⲩ ⲛⲉⲧϣⲟⲟⲡ: ⲉⲁϥ-
65.13 ⲥⲉⲧ̄ϥ: ⲁϩⲣⲏⲓ ⲁⲡⲟⲩⲙⲉⲩⲉ ⲁⲧⲣ[ⲟⲩ]-
65.14 ϣⲓⲛⲉ ̄ⲛⲥⲱϥ: ⲡϩⲟⲩⲟ ̄ⲛⲧⲉ ⲧ.[.].[̄]
65.15 ⲁⲃⲁⲗ ϩ̄ⲙ ⲡⲧⲣⲟⲩ̄ⲣ ⲛⲟⲉⲓ ϫⲉ ϥϣⲟ-
65.16 [ⲟⲡ] ⲁⲩⲱ ̄ⲛⲥⲉϣⲓⲛⲉ: ϫⲉ ⲉⲩ ⲡⲉ̄ⲛ-
65.17 [ⲧⲉ]ⲛⲉϥϣⲟⲟⲡ: ⲡⲉⲉⲓ ⲇⲉ ⲁⲩⲧⲉ-
65.18 [ⲉⲓ]ϥ ⲛⲉⲩ ⲉⲩⲁⲡⲟⲗⲁⲩⲥⲓⲥ ⲙ̄ⲛ
65.19 ⲟⲩⲥⲁⲛⲉϣ: ⲙ̄ⲛ ⲁⲗⲏⲗ: ⲙ̄ⲛ ⲟⲩϩⲟⲩⲟ
65.20 ̄ⲛⲧⲉ tⲙ̄ⲛⲧ̄ⲣ ⲟⲩⲟⲁⲉⲓⲛ: ⲉⲧⲉ t:-
65.21 ⲧⲙ̄ⲛⲧϣⲃⲏⲣ: ϣⲱⲡ ϩⲓⲥⲉ ̄ⲛⲧⲉϥ ⲧⲉ:
65.22 ⲡⲓⲥⲁⲩⲛⲉ ̄ⲛⲧⲉϥ ⲁⲩⲱ ⲡⲓⲙⲟⲩϫϭ
65.23 ̄ⲛⲧⲉϥ: ϣⲁⲣⲁⲩ ⲉⲧⲉ ⲡⲁⲉⲓ ⲡⲉ:
65.24 ⲉⲧⲟⲩⲙⲟⲩⲧⲉ ⲁⲣⲁϥ ⲁⲩⲱ ̄ⲛⲧⲁϥ
65.25 ⲡⲉ ⲡϣⲏⲣⲉ: ⲉⲛⲧⲁϥ ⲡⲉ ⲛⲓⲡⲧⲏⲣϥ
65.26 ϫ ⲁⲩⲱ ⲡⲉⲛⲧⲁⲩⲥⲟⲩⲱⲛ̄ϥ ϫⲉ ⲛⲓⲙ
65.27 ⲡⲉ: ⲁⲩⲱ ⲉϥⲧⲉⲉ[ⲓ]ⲉ ϩⲓⲱⲱϥ
65.28 ⲡⲁⲉⲓ ⲡⲉ ⲉⲧⲟⲩⲙⲟⲩⲧⲉ ⲁⲣⲁϥ ̄ⲙ-
65.29 ⲙⲁϥ ϫⲉ ϣⲏⲣⲉ: ⲁⲩⲱ ⲉⲧⲟⲩ̄ⲣ ⲛⲟⲓ
65.30 ̄ⲙⲙⲁϥ: ϫⲉ ϥϣⲟⲟⲡ: ⲁⲩⲱ ⲛⲉⲩϣⲓ-
65.31 ⲛⲉ ̄ⲛⲥⲱϥ ⲡⲉ: ⲡⲉⲉⲓ ⲡⲉ ⲡⲉⲧϣⲟⲟⲡ:
65.32 ̄ⲛⲉⲓⲱⲧ: ⲁⲩⲱ ⲡⲉⲧⲟⲩⲛⲁϣ ϣⲉϫⲉ
65.33 ⲁⲣⲁϥ ⲉⲛ ⲁⲩⲱ ⲡⲉⲧⲟⲩ̄ⲣ ⲛⲟⲉⲓ ̄ⲙ-
65.34 ⲙⲁϥ: ⲉⲛ: ⲡⲉⲉⲓ ⲡⲉ ⲉⲧ̄ⲣ ϣⲣ̄ⲡ ̄ⲛϣⲱ-
65.35 ⲡⲉ: ϫⲉ ⲙ̄ⲛ ϭⲟⲙ ̄ⲛⲗⲁⲩⲉ ⲁ̄ⲣ ⲛⲟⲓ
65.36 ̄ⲙⲙⲁϥ ⲏ ⲁⲙⲉⲩⲉ ⲁⲣⲁϥ: ⲏ ⲉⲩⲛⲁϣ
65.37 ϩⲱⲛ ⲉϩⲟⲩⲛ ⲁⲙⲉⲩ ⲟⲩⲃⲉ ⲡⲉⲧϫⲁⲥⲓ:
65.38 ⲟⲩⲃⲉ ⲡϣⲣ̄ⲡ ̄ⲛϣⲱⲡⲉ ϩⲛⲛ ⲟⲩⲙ̄ⲛⲧ-
65.39 ϫⲁⲉⲓⲥ ⲁⲗⲗⲁ ⲣⲉⲛ ⲛⲓⲙ ⲉⲩ̄ⲣ ⲛⲟⲉⲓ ̄ⲙ-
65.40 ⲙⲁϥ

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66.1 ⲏ ⲉⲩ[̄ⲣ ⲛⲟⲉ[ⲓ] ⲙⲙⲁϥ ⲏ ⲉⲩ]ϫⲟⲩ
66.2 ̄ⲙⲙⲁϥ ϩⲁⲣⲟϥ ⲉⲩⲉⲓⲛⲉ ̄ⲙⲙⲁⲩ
66.3 ⲁⲃⲁⲗ ⲁⲩⲉⲁⲩ ̄ⲛⲛⲟⲩⲓⲝⲛⲟⲥ
66.4 ̄ⲛⲧⲉϥ ⲕⲁⲧⲁ ⲧϭⲟⲙ: ̄ⲙⲡⲟⲩⲉⲉⲓ
66.5 [ⲡ]ⲟⲩⲉⲉⲓ: ̄ⲛⲛⲉⲧt ⲉⲁⲩ ⲛⲉϥ ⲡⲉⲛ-
66.6 [ⲧ]ⲁϩϣⲁⲉⲓⲉ ϭⲉ ⲁⲃⲁⲗ ̄ⲙⲙⲁϥ ⲉϥⲥⲁⲩ-
66.7 [ⲧ]̄ⲛ ̄ⲙⲙⲁϥ ⲁⲃⲁⲗ ⲁⲩϭⲛϫⲡⲟ: ⲙ̄ⲛ-
66.8 ⲛ ⲟⲩⲥⲁⲩⲛⲉ ̄ⲛⲧⲉ ⲛⲓⲡⲧⲏⲣ̄ϥ ̄ⲛⲧⲁϥ
66.9 [̄].ⲉ ⲛⲓⲣⲉⲛ ⲧⲏⲣⲟⲩ ϩ̄ⲛⲛ ⲟⲩⲙ̄ⲛⲧ-
66.10 ⲁⲧϫⲉ ϭⲁⲗ ⲁⲩⲱ ⲛⲧⲁϥ ⲡⲉ ⲡⲓϣⲁ-
66.11 ⲣ̄ⲡ: ⲟⲩⲁⲉⲉⲧ̄ϥ: ϩ̄ⲛⲛ ⲟⲩⲙ̄ⲛⲧϫⲁⲓⲥ
66.12 [ⲡ]ⲣⲱⲙⲉ: ̄ⲛⲧⲉ ⲡⲓⲱⲧ: ⲉⲧⲉ ⲡⲁⲉⲓ ⲡⲉ: ⲉt-
66.13 [ϫ]ⲱ ̄ⲙⲙⲟϥ ⲧⲙⲟⲣϥⲏ ̄ⲛⲧⲉ ⲡⲓⲁⲧ:ⲙⲟⲣ-
66.14 ϥⲏ: ⲡⲥⲱⲙⲁ ̄ⲛⲧⲉ ⲡⲓⲁⲧⲥⲱⲙⲁ: ⲡϩⲟ: ̄ⲙ-
66.15 ⲡⲓⲁⲧⲛⲉⲩ ⲁⲣⲁϥ ⲡⲗⲟⲅⲟⲥ ̄ⲙ[ⲡⲓⲁⲧⲟⲩ]
66.16 ⲁϩⲙⲉϥ: ⲡⲛⲟⲩⲥ ̄ⲙⲡⲓⲁⲧ̄ⲣ ⲛ[ⲟⲉⲓ ⲙ]-
66.17 ⲙⲁϥ ⲧⲡⲏⲅⲏ: ⲉⲛⲧⲁϩϩⲉⲧⲉ ⲁⲃⲁⲗ [ⲙ]-
66.18 ⲙⲁϥ: ⲧⲛⲟⲩⲛⲉ ̄ⲛⲧⲉ ⲛⲉⲧϫⲁⲉⲓⲧ
66.19 ⲡⲛⲟⲩⲧⲉ ⲇⲉ ̄ⲛⲛⲉⲧⲕⲏ ⲁϩⲣⲏⲓ ⲡⲟⲩⲟⲓⲛ
66.20 ̄ⲛⲛⲉⲧϥ̄ⲣ ⲟⲩⲉⲟ:ⲓⲛ ⲁⲣⲁⲩ: ⲡⲟⲩⲱϣⲉ: ̄ⲛⲛⲉⲛ-
66.21 ⲧⲁϥⲟⲩⲁϣⲟⲩ ⲧⲡⲣⲟⲛⲟⲓⲁ ̄ⲛⲛⲉⲧ̄ϥ-
66.22 ̄ⲣ ⲡⲣⲟⲛⲟⲓⲁ ̄ⲙⲙⲁⲩ: ⲧⲙ̄ⲛⲧⲣⲙⲛ̅ϩⲏⲧ
66.23 ̄ⲛⲛⲉⲛⲧⲁϥⲉⲉⲩ ̄ⲛⲣⲙⲛ̅ϩⲏⲧ: ⲧϭⲟⲙ
66.24 ̄ⲛⲛⲉⲧ̄ϥt ϭⲟⲙ ̄ⲛⲛⲉⲩ ⲡⲥⲱⲟⲩϩ: ⲁ-
66.25 ϩⲟⲩⲛ ⲛⲉⲧ̄ϥⲥⲁϩⲟⲩ ⲁⲣⲁⲩ ⲡϭⲱⲗ̄ⲡ
66.26 ⲁⲃⲁⲗ ̄ⲛⲛⲉⲧⲟⲩϣⲓⲛⲉ ̄ⲛⲥⲱⲟⲩ ⲡⲃⲉⲗ
66.27 ̄ⲛⲛⲉⲧⲛⲉⲩ ⲁⲃⲁⲗ ⲡⲛⲉⲩⲙⲁ: ̄ⲛⲛⲉⲧⲛⲓ-
66.28 ϥⲉ: ⲡⲱⲛ̄ϩ ̄ⲛⲛⲉⲧⲁⲛ̄ϩ ⲧⲙ̄ⲛⲧⲟⲩⲉⲉⲓ
66.29 ̄ⲛⲟⲩⲱⲧ: ⲛⲛⲉⲧⲙⲁϫϭ ⲛⲛⲓⲡⲧⲏⲣϥ
66.30 ̄ⲛⲧⲁⲩ ⲧⲏⲣⲟⲩ ⲉⲩϣⲟⲟⲡ ϩ̄ⲙ ⲡⲟⲩⲉⲉⲓ
66.31 ̄ⲛⲟⲩⲱⲧ: ⲉϥⲧⲟⲉⲓ ϩⲓⲱⲱϥ ⲧⲏⲣ̄ϥ ̄ⲙ-
66.32 ⲙⲓⲛ ̄ⲙⲙⲟϥ ⲁⲩⲱ ̄ⲛϩⲣⲏⲓ ϩ̄ⲙ ⲡⲓⲣⲉⲛ ̄ⲛ-
66.33 ⲟⲩⲱⲧ: ̄ⲛⲧⲉϥ ⲥⲉⲙⲟⲩⲧⲉ ⲁⲣⲁϥ ̄ⲙ-
66.34 ⲙⲁϥ ⲉⲛ: ⲁⲛⲏϩⲉ ⲧⲙⲉⲧ: ⲁⲩⲱ ⲕⲁ-
66.35 ⲧⲁ ⲡⲓⲣⲏⲧⲉ ̄ⲛⲟⲩⲱⲧ: ̄ⲛⲧⲁⲩ ⲁⲩⲥⲁϣ
66.36 ⲡⲓⲟⲩⲉⲉⲓ ̄ⲛⲟⲩⲱⲧ ⲛⲉ ⲁⲩⲱ ⲛⲓⲡⲧⲏⲣ̄ϥ
66.37 ⲛⲉ: ⲟⲩⲇⲉ ̄ⲛϥⲡⲏϣ ⲉⲛ ̄ⲛⲥⲱⲙⲁ-
66.38 ⲧⲓⲕⲟⲥ ⲟⲩⲇⲉ ϥⲡⲁⲣϫ ⲉⲛ ⲁⲛⲓⲣⲉⲛ
66.39 ⲉⲛⲧⲁϥϣⲟⲟⲡ ̄ⲙⲙⲁⲩ: ⲟⲩⲉⲧ:
66.40 ⲡⲉⲉⲓ ⲙⲉⲛ ̄ⲙⲡⲓⲣⲏⲧⲉ ⲟⲩⲱⲧ

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67.1 ⲡⲉⲉⲓ ̄ⲛⲇⲉ ̄ⲙⲡ[ⲓⲕⲉⲣⲏⲧⲉ ⲟⲩⲇⲉ]
67.2 ⲁⲛ ⲙⲁϥϣⲓⲃⲉ ϩ̄ⲛ [̄.].ϣ ⲟⲩⲇ[ⲉ]
67.3 ⲙⲁϥⲡⲱⲱⲛⲉ ⲁ[ⲛⲓⲣ]ⲉⲛ: ⲉⲛⲧⲁϥ[ⲣ ⲛ]-
67.4 ⲟⲉⲓ ̄ⲙⲙⲁⲩ ϥⲣ ⲡⲉⲉⲓ ⲧⲉⲛⲟⲩ ϥⲣ
67.5 ⲡⲉⲉⲓ ⲁⲕⲉⲣⲏⲧⲉ: ⲉⲟⲩⲱⲧ: ⲡⲁⲉⲓ: ⲧⲉ-
67.6 ⲛⲟⲩ ⲁⲩⲱ ⲟⲩⲱⲧ ⲡⲁⲉⲓ: ⲁⲕⲉϩⲁ[ⲧⲉ]
67.7 ⲁⲗⲗⲁ ̄ⲛⲧⲁϥ ⲧⲏⲣ̄ϥ ⲡⲉ ϣⲁⲃⲟⲗ [ϥⲟ]-
67.8 ⲉⲓ ̄ⲙⲡⲟⲩⲉⲉⲓ ⲡⲟⲩⲉⲉⲓ ̄ⲛⲛⲓⲡⲧⲏⲣ̄ϥ
67.9 ⲁⲛⲏϩⲉ ⲧⲙⲉⲧ ϩⲓ ⲟⲩⲥⲁⲡ ϥⲟⲉⲓ ⲛ-
67.10 ⲛⲉⲧⲉ ̄ⲛⲧⲁⲩ ⲧⲏⲣⲟⲩ ⲛⲉ ̄ⲛⲧⲁϥⲙ
67.11 ⲡⲓⲱⲧ: ̄ⲛⲛⲓⲡⲧⲏⲣ̄ϥ ̄ⲛⲧⲁϥ ⲁⲛ: ⲛⲉ ⲛⲓ-
67.12 ⲡⲧⲏⲣ̄ϥ ϫⲉ ̄ⲛⲧⲁϥ ⲡⲉⲧⲟⲉⲓ ̄ⲛⲥⲁⲩⲛⲉ
67.13 ⲛⲉϥ ̄ⲙⲙⲓⲛ ̄ⲙⲙⲁϥ ⲁⲩⲱ ⲉϥⲟⲉⲓ [ⲛ]-
67.14 ⲧⲟⲩⲉⲓⲉ ⲧⲟⲩⲉⲓⲉ: ̄ⲛⲛⲓⲁⲣⲉⲧⲏ ⲟⲩ[ⲛ]-
67.15 ⲧⲉϥ ⲙⲉⲛ ̄ⲛⲛⲓϭⲟⲙ: ⲁⲩⲱ ⲉϥⲟⲉⲓ̅ ̄ⲛⲃⲉⲗ
67.16 ̄ⲙⲡⲉⲧϥⲥⲁⲩⲛⲉ ̄ⲙⲙⲁϥ ⲧⲏⲣ̄ϥ
67.17 ⲉϥⲛⲉⲩ ⲁⲣⲁϥ ̄ⲙⲙⲁϥ: ̄ⲙⲙⲓⲛ ̄ⲙⲙⲁϥ
67.18 [ⲧ]ⲏⲣ̄ϥ ⲉⲩ̄ⲛⲧⲉϥ ̄ⲙⲙⲉⲩ ̄ⲛⲛⲟⲩ-
67.19 ϣⲏⲣⲉ: ⲁⲩⲱ ̄ⲙⲙⲟⲣϥⲏ ⲉⲧⲃⲉ ⲡⲉ-
67.20 ⲉⲓ: ϩⲉⲛⲁⲧⲁⲡⲟⲩ ⲛⲉ ⲛⲉϥϭⲟⲙ
67.21 ⲙ̄ⲛ ⲛⲉϥⲁⲣⲉⲧⲏ: ⲁⲩⲱ ϩ̄ⲛⲁⲧⲥⲱ-
67.22 ⲧ̄ⲙ ⲁⲣⲁⲟⲩ ⲛⲉ: ⲉⲧⲃⲉ ⲡⲓϫⲡⲟ ⲉⲧ̄ϥ-
67.23 ϫⲡⲟ ̄ⲙⲙⲁⲩ ̄ⲙⲙⲁϥ ϩ̄ⲛⲁⲧⲁⲡⲟⲩ ⲛⲉ:
67.24 ⲁⲩⲱ ϩ̄ⲛⲁⲧⲡⲁⲣϫⲟⲩ ⲁⲃⲁⲗ ⲛⲉ ⲛⲉ:
67.25 ⲛⲓϫⲡⲟ ̄ⲛⲧⲉ ⲛⲉϥⲗⲟⲅⲟⲥ ⲁⲩⲱ ⲛⲓ-
67.26 ϩⲱⲛ ̄ⲛⲧⲉϥ ⲁⲩⲱ ⲛⲓⲡⲧⲏⲣ̄ϥ ̄ⲛⲧⲉϥ:
67.27 ϥⲥⲁⲩⲛⲉ ̄ⲙⲙⲁⲩ ⲉⲧⲉ ̄ⲛⲧⲁϥ ⲡⲉ ̄ⲙ-
67.28 ⲙⲓⲛ ̄ⲙⲙⲁϥ ⲉⲩϣⲟⲟⲡ ̄ⲛϩⲣⲏⲓ ̄ⲛ ϩ̄ⲛ
67.29 ⲡⲓⲣⲉⲛ ̄ⲛⲟⲩⲱⲧ: ⲉⲛⲧⲁⲩ ⲧⲏⲣⲟⲩ:
67.30 ⲉⲩϣⲟⲟⲡ ̄ⲛϩⲏⲧ̄ϥ ⲉⲩϣⲉϫⲉ: ⲁⲩⲱ
67.31 ⲉϥⲓⲛⲉ ⲁⲃⲁⲗ ϫⲉⲕⲁⲥ ϩ̄ⲛ ⲟⲩⲙ̄ⲛⲧ-
67.32 ⲟⲩⲉⲓ ̄ⲛⲟⲩⲱⲧ: ⲉⲩϭⲁⲛⲧ̄ⲥ ⲉⲩ-
67.33 ϣⲟⲟⲡ ⲕⲁⲧⲁ ⲧⲟⲩⲉⲓⲉ: ⲧⲟⲩⲉⲓⲉ ̄ⲛⲁⲣⲉ-
67.34 ⲧⲏ: ⲁⲩⲱ ⲡⲁϣⲉⲉⲓⲇⲉ ⲁⲛ ̄ⲙⲡⲉϥⲟⲩ-
67.35 ⲁⲛ̄ϩϥ ⲁⲃⲁⲗ: ̄ⲛⲛⲓⲡⲧⲏⲣϥ ϩⲓ ⲟⲩⲥⲁⲡ
67.36 ⲁⲩⲱ ⲡⲓϣⲱϣ ̄ⲛⲧⲉϥ ̄ⲙⲡⲉϥⲟⲩⲁⲛ̄ϩϥ
67.37 ⲁⲛⲉⲛⲧⲁⲩⲉⲓ ⲁⲃⲁⲗ: ̄ⲙⲙⲁϥ ϫⲉ ⲛⲉ-
67.38 ⲧⲁϩⲉⲓ ϭⲉ ⲁⲃⲁⲗ ̄ⲙⲙⲁϥ ⲧⲏⲣⲟⲩ ̄ⲛⲧⲉ
67.39 ⲛⲉⲉⲓ ⲛⲉ: ⲛⲓⲁⲓⲱⲛ ̄ⲛⲧⲉ ⲛⲓⲁⲓⲱⲛ

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68.1 [ⲉ]ϩ̄ⲛⲡⲣⲟ[ⲃⲟⲗ]ⲏ ⲛⲉ ̄ⲛϫⲡⲟ ⲛⲉ ̄ⲛ-
68.2 ⲧⲉⲩϥⲩⲥⲓⲥ ⲛⲣⲱⲙⲉϥϫⲡⲟ
68.3 ̄ⲛⲧⲁⲩ ϩⲱⲟⲩ ϩⲣⲏⲓ ϩ̄ⲛ ⲧⲟⲩϥⲩⲥⲓⲥ
68.4 ̄ⲛⲣⲱⲙⲉ ⲉϥϫⲡⲟ ⲁⲩt ⲉⲁⲩ ̄ⲙ-
68.5 ⲡⲓⲱⲧ: ̄ⲛⲑⲉ: ⲉⲛⲧⲁϥϣⲱⲡⲉ
68.6 ̄ⲛⲗⲁⲉⲓϭⲉ ⲛⲉⲩ: ̄ⲛⲧⲉ ⲡⲟⲩⲧⲉ-
68.7 ϩⲟ ⲁⲣⲉⲧ̄ϥ: ⲉⲧⲉ ⲡⲉⲉⲓ ⲡⲉ ̄ⲛ-
68.8 ⲧⲁⲛ̄ⲣ ϣⲣ̄ⲡ ̄ⲛϫⲟⲟⲥ ϫⲉ ϥⲉⲓⲣⲉ
68.9 ⲛⲛⲁⲓⲱⲛ ̄ⲛϩⲉⲛⲛⲟⲩⲛⲉ: ⲁⲩⲱ ϩ̄ⲛ-
68.10 ϩⲁⲗⲙⲏ: ⲁⲩⲱ ϩ̄ⲛⲉⲓⲁⲧⲉ: ϫⲉ ⲡⲉⲉⲓ
68.11 ⲉⲧⲟⲩt ⲉⲁⲩ ⲛⲉϥ ⲁⲩϫⲡⲟ: ϫⲉ
68.12 ⲟⲩⲛⲧⲉϥ ̄ⲙⲙⲉⲩ ̄ⲛⲛⲟⲩⲉⲡⲓⲥⲧⲏ-
68.13 ⲙⲏ: ⲙ̄ⲛ ⲟⲩⲙ̄ⲛⲧⲣⲙⲛ̅ϩⲏⲧ: ⲁⲩⲱ
68.14 ⲁⲩ̄ⲙⲙⲉ ϫⲉ ⲁⲩ̄ⲙⲙⲉ ϫⲉ ̄ⲛ-
68.15 ⲧⲁⲩⲉⲓ ⲁⲃⲁⲗ: ϩ̄ⲛ tⲉⲡⲓⲥⲧⲏⲙⲏ
68.16 ⲙ̄ⲛ tⲙ̄ⲛⲧⲣⲙⲛ̅ϩⲏⲧ ̄ⲛⲇⲉ ⲛⲓ[ⲡⲧⲏ]-
68.17 ⲣ̄ϥ: ⲛⲉⲩⲛⲁⲉⲓⲛⲉ ⲁⲃⲁⲗ ̄ⲛⲛⲟⲩ-
68.18 ⲉⲁⲩ ⲉϥⲧ̄ⲛⲧⲁⲛ̄ⲧ: ⲡⲓⲱⲧ: ⲡⲉ ⲡⲉ-
68.19 ⲉⲓ: ⲉⲧⲉ ̄ⲛⲧⲁϥ ⲡⲉ: ⲛⲓⲡⲧⲏⲣ̄ϥ
68.20 ⲉⲛⲉⲑⲉ ̄ⲛⲧⲁⲩϥⲓⲧⲟⲩ ⲁϩⲣⲏⲓ ⲁt
68.21 ⲉⲁⲩ ⲕⲁⲧⲁ ⲧⲟⲩⲉⲓⲉ ⲧⲟⲩⲉⲓⲉ: ̄ⲛ-
68.22 ⲛⲉⲱⲛ: ⲉⲧⲃⲉ ⲡⲉⲉⲓ ̄ⲛϩⲣⲏⲓ ϩ̄ⲛ ⲡⲓ-
68.23 ϩⲱⲥ: ⲁϩⲟⲩⲛ ⲁt ⲉⲁⲩ ⲁⲩⲱ
68.24 ϩⲣⲏⲓ ϩ̄ⲛ tϭⲟⲙ: ̄ⲛⲧⲉ tⲙⲛⲧⲟⲩⲉⲓ-
68.25 ⲉⲓ ̄ⲛⲟⲩⲱⲧ ̄ⲙⲡⲉⲧⲁⲩⲉⲓ ⲁⲃⲁⲗ
68.26 ̄ⲙⲙⲁϥ ⲁⲩⲥⲱⲕ ⲁϩⲟⲩⲛ ⲁⲩⲙⲟⲩϫϭ
68.27 ⲙ̄ⲛⲛ ⲟⲩⲧⲱⲧ: ⲙ̄ⲛ ⲟⲩⲙ̄ⲛⲧⲟⲩ-
68.28 ⲉⲉⲓ: ⲛⲟⲩⲱⲧ: ϣⲁ ⲛⲟⲩⲉⲣⲏⲩ
68.29 ⲁⲩⲉⲓⲣⲉ ̄ⲛⲛⲟⲩⲉⲁⲩ ⲉϥ̄ⲙⲡϣⲁ ̄ⲙ-
68.30 ⲡⲓⲱⲧ: ⲁⲃⲁⲗ ϩ̄ⲙ ⲡⲓⲡⲗⲏⲣⲱⲙⲁ
68.31 ̄ⲛⲧⲉ tⲥⲁⲟⲩϩ̄ⲥ: ⲉϥⲟⲉⲓ ̄ⲛⲟⲩ-
68.32 ⲉⲓⲛⲉ ̄ⲛⲟⲩⲱⲧ: ⲉϩⲁϩ ⲡⲉ: ⲁⲃⲁⲗ
68.33 ϫⲉ ̄ⲛⲧⲁⲩⲛⲧ̄ϥ ⲁⲃⲁⲗ ⲁⲩⲉⲁⲩ:
68.34 ̄ⲙⲡⲟⲩⲉⲉⲓ ̄ⲛⲟⲩⲱⲧ: ⲁⲩⲱ ⲁⲃⲁⲗ
68.35 ϫⲉ ⲁⲩⲉⲓ ⲁⲃⲁⲗ ϣⲁ ⲡⲉⲉⲓ: ⲉⲧⲉ ̄ⲛ-
68.36 ⲧⲁϥ ⲡⲉ ⲛⲓⲡⲧⲏⲣ̄ϥ ⲛⲉ ⲡⲁⲉⲓ ϭⲉ:

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69.1 ⲛⲉⲩⲧⲁⲉⲓⲟ ⲡⲉ ̄ⲛⲛ[̄̄].ⲡⲉϣ[---]
69.2 ⲡⲁⲉⲓ ⲉⲛⲧⲁϩⲉⲓⲛ[ⲉ ⲁⲃ]ⲁⲗ ̄ⲛⲛⲓⲡⲧ[ⲏ]-
69.3 ⲣ̄ϥ ⲉⲟⲩⲁⲡⲁⲣⲝⲏ ̄ⲛⲛⲓⲁⲧⲙⲟⲩ ⲡ[ⲉ]
69.4 ⲁⲩⲱ ⲟⲩϣⲁ ⲉⲛⲏϩⲉ ⲡⲉ ⲁⲃⲁⲗ ϫⲉ ⲉ-
69.5 ⲁϥⲉⲓ ⲁⲃⲁⲗ ϩ̄ⲛ ⲛⲓⲁⲓⲱⲛ ⲉⲧⲁⲛ̄ϩ ⲉ[ϥ]-
69.6 ϫⲏⲕ ⲁⲃⲁⲗ ⲉϥⲙⲏϩ: ⲉⲧⲃⲉ ⲡⲉⲧϫ[ⲏⲕ]
69.7 ⲉⲧⲙⲏϩ: ⲁϥⲕⲁⲟⲩ ⲉϩⲣⲏⲓ ⲉⲩⲙⲏϩ
69.8 ⲉⲩϫⲏⲕ ⲛⲉⲉⲓ ⲉⲛⲧⲁϩt ⲉⲁⲩ ϩ̄ⲛ-
69.9 ⲛ ⲟⲩϫⲱⲕ ⲁⲃⲁⲗ: ⲁⲃⲁⲗ ϩ̄ⲛ tⲕⲟ[ⲓ]-
69.10 ⲛⲱⲛⲓⲁ ̄ⲙⲡⲣⲏⲧⲉ ⲅⲁⲣ ̄ⲙⲡⲓⲱⲧ ⲛ-
69.11 [ⲁ]ⲧ:ϣⲧⲁ: ⲉⲩt ⲉⲁⲩ ⲛⲉϥ: ϣⲁⲣⲉϥ-
69.12 .ⲥⲥⲱⲧ̄ⲙ ⲡⲉⲁⲩ: ⲁⲛ ⲉⲧt ⲉⲁⲩ ⲛⲉ[ϥ]
69.13 [ⲁ]ⲟⲩⲁⲛϩⲟⲩ ⲁⲃⲁⲗ ̄ⲙⲡⲉⲉⲓ ⲉⲧⲉ ̄ⲛ-
69.14 [ⲧ]ⲁϥ ⲡⲉ: ϫⲉ ⲧⲗⲁⲉⲓϭⲉ ̄ⲙⲡⲓⲙⲁϩ
69.15 ⲉⲁⲩ: ⲥⲛⲉⲩ ⲉⲛⲧⲁⲥϣⲱⲡⲉ:
69.16 ⲛⲉⲩⲟⲩ ⲡⲉⲧⲉ: ⲡⲁⲉⲓ ⲉⲛⲧⲁⲩⲧⲥⲧⲁϥ
69.17 ⲁϫⲱⲟⲩ ⲁⲃⲁⲗ: ϩ̄ⲙ ⲡⲓⲱⲧ: ⲉⲁⲩ̄ⲙⲙⲉ
69.18 [ⲁ]ⲧⲝⲁⲣⲓⲥ: ⲧⲁⲉⲓ ⲉⲛⲧ[ⲁ]ⲩt ⲕⲁⲣⲡⲟⲥ
69.19 ̄ⲙⲙⲁⲥ ⲁⲃⲁⲗ: ϩ̄ⲙ ⲡⲓⲱ[ⲧ]: ϣⲁ ⲛⲟⲩⲉ:-
69.20 ⲣⲏⲩ: ϫⲉⲕⲁⲥⲉ ̄ⲙⲡⲣⲏⲧⲉ ⲉⲛⲧⲁⲩ:-
69.21 ⲉⲓⲛⲉ: ⲁⲃⲁⲗ: ̄ⲙⲙⲁⲩ ϩ̄ⲛⲛ ⲟⲩⲉⲁⲩ ̄ⲙⲡⲓⲱⲧ:
69.22 ⲡⲉⲉⲓ ⲡⲉ ⲡⲣⲏⲧⲉ ⲁⲛ ⲁⲡⲧⲣⲟⲩⲱⲛ̄ϩ
69.23 ⲁⲃⲁⲗ ⲉⲩϫⲏⲕ ⲁⲩⲱⲛ̄ϩ ⲁⲃⲁⲗ: ⲉⲩ-
69.24 ⲉⲓⲣⲉ: ϩ̄ⲛ t:ⲙ̄ⲛⲧt ⲉⲁⲩ ϫⲉ ⲛⲉϩⲉⲛ-
69.25 ⲉⲓⲁⲧⲉ: ̄ⲙⲡⲓⲙⲁϩ ϣⲁⲙⲧ: ̄ⲛⲉⲁⲩ ⲛⲉ
69.26 ⲕⲁⲧⲁ ⲧⲙ̄ⲛⲧⲁⲩⲧⲉⲭⲟⲩⲥⲓⲟⲥ ⲙ̄ⲛ
69.27 ⲧϭⲟⲙ: ⲉⲛⲧⲁⲩϫⲡⲁⲥ ⲛ̄ⲙⲙⲉⲟⲩ
69.28 ⲉⲡⲟⲩⲉⲉⲓ ⲡⲟⲩⲉⲉⲓ ̄ⲙⲙⲁⲩ ⲉⲛⲥⲉ-
69.29 ϣⲟⲟⲡ ⲉⲛ ̄ⲙⲙⲁϥ: ⲁt ⲉⲁⲩ ϩ̄ⲛ ⲟⲩ-
69.30 ⲙ̄ⲛⲧⲟⲩⲉⲉⲓ ̄ⲛⲟⲩⲱⲧ: ̄ⲙⲡⲉⲧ̄ϥⲟⲩ-
69.31 ⲁϣ̄ϥ: ϫⲉ ⲡⲓϣⲁⲣ̄ⲡ ϭⲉ ⲙ̄ⲛ ⲡⲓⲙⲁϩ
69.32 ⲥⲛⲉⲩ ⲛⲉ: ⲁⲩⲱ ⲡⲓⲣⲏⲧⲏ: ⲥⲉϫⲏⲕ ̄ⲙⲡ-
69.33 ⲥⲛⲉⲩ ⲁⲩⲱ ⲥⲉⲙⲏϩ: ϫⲉ ϩ̄ⲛⲟⲩⲱⲛ̄ϩ
69.34 ⲁⲃⲁⲗ ⲛⲉ ̄ⲛⲧⲟⲟⲧ̄ϥ ̄ⲙⲡⲓⲱⲧ: ⲉⲧϫⲏⲕ
69.35 ⲁⲃⲁⲗ ⲉⲧⲙⲏϩ ⲙ̄ⲛ ⲛⲉⲛⲧⲁϩⲉ̄ⲓ ⲁⲃⲁⲗ
69.36 ⲉⲧϫⲏⲕ ⲁⲃⲁⲗ ϩ̄ⲙ ⲡⲧⲣⲟⲩt ⲉⲁⲩ ̄ⲙ-
69.37 ⲡⲉⲧϫⲏⲕ ⲡⲓⲕⲁⲣⲡⲟⲥ ⲇⲉ ̄ⲛⲧⲁϥ ̄ⲙ-
69.38 ⲡⲙⲁϩ ϣⲁⲙ̄ⲛⲧ ϩ̄ⲛⲛⲉⲁⲩ ⲛⲉ ̄ⲛⲧⲉ
69.39 ⲡⲟⲩⲱϣⲉ: ̄ⲙⲡⲟⲩⲉ ⲡⲟⲩⲉ ̄ⲛⲛⲁⲓⲱⲛ
69.40 ⲁⲩⲱ ⲧⲟⲩⲉⲓⲉ ⲧⲟⲩⲉⲓⲉ ̄ⲛⲛⲁⲣⲉⲧⲏ
69.41 ⲟⲩ̄ⲛⲧⲉ ⲡⲓⲱⲧ ⲙⲉⲛ ϭⲟⲙ ϥϣⲟⲟⲡ:

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70.1 [ϩⲛ] ⲟⲩ[ⲡⲗⲏⲣ]ⲱⲙⲁ ⲉϥϫⲏⲕ
70.2 ⲁⲃⲁⲗ ̄ⲙ[ⲡⲙⲉ]ⲩⲉ: ⲉⲧⲉ ⲁⲃⲟⲗ
70.3 ϩ̄ⲛⲛ ⲟⲩⲧⲱⲧ ϩⲱⲥ ⲉⲁⲃⲟⲗ
70.4 ϩ̄ⲛⲛ ⲟⲩⲕⲁⲧⲁ ⲡⲟⲩⲉⲉⲓ ⲡⲟⲩⲉⲉⲓ
70.5 ̄ⲛⲛⲁⲓⲱⲛ ⲡⲉ ⲡⲉⲧ̄ϥⲟⲩⲱϣ̄ϥ
70.6 [ⲁ]ⲩⲱ ⲡⲉⲧⲉⲟⲩⲛ ϭⲁⲙ ̄ⲙⲙⲁϥ ⲁⲣⲁϥ
70.7 ⲉϥt ⲉⲁⲩ ̄ⲙⲙⲁϥ ̄ⲙⲡⲓⲱⲧ:
70.8 ϫⲉ ⲉⲧⲃⲉ ⲡⲉⲉⲓ: ϩⲉⲛⲛⲟⲩⲥ ⲛⲉ ̄ⲛ-
70.9 ⲇⲉ ϩⲉⲛⲛⲟⲩⲥ ⲉⲩϭⲁⲛⲧ̄ⲥ ⲉϩ̄ⲛ-
70.10 ⲗⲟⲅⲟⲥ ⲛⲉ ̄ⲛⲧⲉ ϩ̄ⲛⲗⲟⲅⲟⲥ ⲉϩ̄ⲛ-
70.11 ⲡⲣⲉⲥⲃⲩⲧⲉⲣⲟⲥ ⲛⲉ ̄ⲛⲧⲉ ϩⲉⲛⲡⲣⲉ-
70.12 ⲥⲃⲩⲧⲉⲣⲟⲥ ⲉϩ̄ⲛⲃⲁⲑⲙⲟⲥ ⲛⲉ
70.13 [ⲛ]ⲇⲉ ϩ̄ⲛⲃⲁⲑⲙⲟⲥ ⲛⲉ: ⲉⲩϫⲁ[ⲥⲉ]
70.14 ⲁⲛⲟⲩⲉⲣⲏⲩ ⲡⲟⲩⲉⲉⲓ ⲡⲟⲩⲉ-
70.15 ⲉⲓ ̄ⲛⲛⲉⲧt ⲉⲁⲩ ⲉⲩ̄ⲛⲧⲉϥ ̄ⲙ-
70.16 ⲙⲉⲩ ̄ⲙⲡⲉϥⲧⲟⲡⲟⲥ ⲙ̄ⲛ ⲡⲉ[ϥ]-
70.17 ϫⲓⲥⲉ ⲙ̄ⲛ ⲧⲉϥⲙⲟⲛⲏ: ⲙ̄ⲛ ⲧⲉϥ-
70.18 ⲁⲛⲁⲡⲁⲩⲥⲓⲥ: ⲉⲧⲉ ⲡⲉⲁⲩ ⲡⲉ
70.19 ⲉⲧ̄ϥⲉⲓⲛⲉ ̄ⲙⲙⲁϥ ⲁⲃⲁⲗ: ϫⲉ
70.20 ⲛⲉⲧt ⲉⲁⲩ ̄ⲙⲡⲓⲱⲧ: ⲧⲏⲣⲟⲩ ⲟⲩ-
70.21 ̄ⲛⲧⲉⲩ ̄ⲙⲙⲉⲩ ̄ⲙⲡⲟⲩϫⲡⲟ
70.22 ⲁⲛⲏϩⲉ ⲧⲙⲉⲧ: ⲥⲉϫⲡⲟ ⲕⲁⲧⲁ
70.23 tϭⲛt ⲧⲟⲟⲧⲟⲩ: ̄ⲛⲛⲟⲩⲉⲣⲏⲩ
70.24 ⲉϩ̄ⲛⲁⲧⲁⲣⲏϫⲛⲟⲩ ⲛⲉ ⲁⲩⲱ ϩ̄ⲛ-
70.25 ⲁⲧϣⲓⲧⲟⲩ ⲛⲉ ⲛⲓⲡⲣⲟⲃⲟⲗⲏ ⲉⲙ̄ⲛ ⲗⲁ-
70.26 ⲁⲩⲉ ̄ⲙϥⲑⲟⲛⲟⲥ ϣⲟⲟⲡ ⲁⲃⲁⲗ
70.27 ̄ⲙⲡⲉⲓⲱⲧ: ϣⲁ ⲛⲉⲧⲁϩⲉⲓ̅ ⲉⲃⲟⲗ
70.28 ̄ⲙⲙⲁϥ: ⲁⲧⲣⲟⲩϫⲡⲟ ̄ⲙⲡⲉϥ-
70.29 ϩⲓⲥⲟⲛ ⲙ̄ⲛ ⲡⲉϥⲉⲓⲛⲉ: ⲉⲛⲧⲁϥ ⲡⲉⲧ-
70.30 ϣⲟⲟⲡ ϩⲣⲏⲓ ϩ̄ⲛ ⲛⲓⲡⲧⲏⲣ̄ϥ ⲉϥϫⲡⲟ
70.31 ⲉϥⲟⲩⲱⲛ̄ϩ ̄ⲙⲙⲁϥ ⲁⲃⲁⲗ: ⲁⲩⲱ ⲡⲉ-
70.32 ⲧ̄ϥⲟⲩⲁϣ̄ϥ: ϥⲉⲓⲣⲉ ̄ⲙⲙⲟϥ ̄ⲛⲉⲓⲱⲧ
70.33 ⲛⲉⲉⲓ: ⲉⲧⲉ ̄ⲛⲧⲁϥ ⲡⲉ ⲡⲟⲩⲉⲓⲱⲧ:
70.34 ⲁⲩⲱ ̄ⲛⲛⲟⲩⲧⲉ: ⲛⲁⲉⲓ ⲉⲧⲉ ̄ⲛⲧⲁϥ
70.35 ⲡⲉ ⲡⲟⲩⲛⲟⲩⲧⲉ: ⲉϥⲉⲓⲣⲉ ̄ⲙⲙⲁⲩ
70.36 ̄ⲛⲛⲓⲡⲧⲏⲣ̄ϥ ⲛⲉⲉⲓ ⲉⲧⲉ ̄ⲛⲧⲁϥ ⲡⲉ
70.37 ⲡⲟⲩⲧⲏⲣ̄ϥ: ⲉⲛⲓⲣⲉⲛ ⲧⲏⲣⲟⲩ ⲉⲧⲛⲁ-

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71.1 ⲁⲟⲩ ⲕⲁⲁⲧ: ̄ⲙⲡⲙⲁ ⲉⲧ̄ⲙ-
71.2 ⲙⲉⲩ ϩ̄ⲛ ⲟⲩⲙ̄ⲛⲧϫⲁⲉⲓⲥ:
71.3 ⲛⲉⲉⲓ ̄ⲛⲧⲁⲩ̄ⲣ ⲕⲟⲓⲛⲱⲛⲓ ⲁⲣⲁⲟⲩ:
71.4 ̄ⲛϭⲓ ⲛⲓⲁⲅⲅⲉⲗⲟⲥ ⲉⲛⲧⲁϩϣⲱⲡⲉ ϩ̄ⲙ
71.5 ⲡⲕⲟⲥⲙⲟⲥ ⲙ̄ⲛ ⲛⲁⲣⲝⲱⲛ ⲉⲙ̄ⲛⲧ[ⲉⲩ]
71.6 ̄ⲙⲙⲉⲩ ̄ⲛⲧⲟⲩⲙ̄ⲛⲧ̄ⲣ ⲙⲓⲛⲉ ̄ⲙⲙ[ⲁⲩ]
71.7 ⲙ̄ⲛ ⲛⲓⲁⲛⲏϩⲉ: ϫⲉ ⲧⲥⲩⲥⲧⲁⲥ[ⲓⲥ]
71.8 ϭⲉ ⲧⲏⲣ̄ⲥ ̄ⲛⲛⲓⲁⲓⲱⲛ: ⲟⲩⲛⲧⲉⲥ ̄ⲙⲙ[ⲉⲩ]
71.9 ̄ⲛⲛⲟⲩⲙⲁⲉⲓⲉ: ⲙ̄ⲛ ⲟⲩϭ̄ⲛϣⲓⲛⲉ
71.10 ̄ⲛⲥⲉ ⲡⲓϭⲓⲛⲉ ⲉⲧϫⲏⲕ ⲁⲃⲁⲗ ⲧⲏⲣ[ϥ]
71.11 ̄ⲙⲡⲓⲱⲧ: ⲁⲩⲱ ⲡⲉⲉⲓ ⲡⲉ ⲡⲟⲩⲧⲱⲧ
71.12 ⲛⲁⲧϫⲣⲁⲡ: ⲉϥⲟⲩⲱⲛ̄ϩ ̄ⲙⲙⲁϥ ⲁ-
71.13 [ⲃ]ⲁⲗ ̄ⲙⲙⲓⲛ ̄ⲙⲙⲁϥ ̄ⲛϭⲓ ⲡⲓⲱⲧ ⲁⲛ[ⲏ]-
71.14 ϩⲉ ⲧⲙⲉⲧ: ̄ⲙⲡⲉϥⲟⲩⲁϣ̄ϥ ⲁⲧⲣⲟⲩ-
71.15 ⲥⲟⲩⲱⲛ̄ϥ ⲉϥt ̄ⲙⲙⲟϥ ⲁⲧⲣⲟⲩ̄ⲣ
71.16 ⲛⲟⲉⲓ ̄ⲙⲙⲁϥ: ⲁϣⲓⲛⲉ ̄ⲛⲥⲱϥ ⲉϥⲣⲁ-
71.17 [ⲉⲓ]ⲥ ⲁⲣⲁϥ ̄ⲙⲡⲉⲧϥⲣ̅ ϣⲣ̄ⲡ ̄ⲛϣⲟⲟⲡ ̄ⲙ-
71.18 [ⲙ]ⲁϥ ̄ⲛⲁⲧϣⲓⲛⲉ ̄ⲛⲥⲱϥ ϫⲉ ̄ⲛⲧⲁϥ
71.19 [ⲡⲓ]ⲱⲧ: ⲡⲉⲧⲁϩt ⲛⲛⲁⲁϥⲟⲣⲙⲏ
71.20 [ⲛⲛ]ⲟⲩⲛⲉ ̄ⲛⲛⲁⲓⲱⲛ: ⲉϩ̄ⲛⲧⲟⲡⲟⲥ ⲛⲉ
71.21 ⲙⲡⲓⲙⲁⲓⲧ̄ⲛ: ⲉⲧⲙⲁⲧ̄ⲛ ϣⲁⲣⲁϥ:
71.22 ⲙⲡⲣⲏⲧⲉ ϣⲁ ⲟⲩⲁⲛⲥⲏⲃ: ̄ⲙⲡⲟ-
71.23 [ⲗ]ⲓⲧⲓⲁ: ⲉⲁϥⲡⲱⲣ̄ϣ ⲛ[ⲉⲩ] ̄ⲛⲟⲩⲛⲁ-
71.24 [ϩ]ⲧⲉ ⲙ̄ⲛⲛ ⲟⲩⲥⲁⲡⲥ̄ⲡ[ⲥ] ⲁⲡⲉⲧⲉ-
71.25 [ⲛ]ⲥⲉϭⲁϣ̄ⲧ ⲁⲣⲁϥ ⲉⲛ ⲁⲩⲱ ⲟⲩϩⲉⲗ-
71.26 [ⲡ]ⲓⲥ ⲉⲥϫⲟⲟⲣ: ⲁⲡⲉⲧⲉ̄ⲛⲥⲉ̄ⲣ ⲛⲟ-
71.27 [ⲉ]ⲓ ̄ⲙⲙⲁϥ: ⲉⲛ: ⲁⲩⲱ ⲟⲩⲁⲅⲁⲡⲏ:
71.28 [ⲉ]ⲥϫⲡⲟ: ⲉⲥϭⲁϣ̄ⲧ ⲁϩⲟⲩⲛ ⲁⲡⲉⲧ̄ⲥ-
71.29 [ⲛ]ⲉⲩ ⲁⲣⲁϥ: ⲉⲛ: ⲁⲩⲱ ⲟⲩⲙ̄ⲛⲧⲣ̄ⲙⲛ-
71.30 [ϩⲏ]ⲧ: ⲉⲥϣⲏⲡ ̄ⲛⲧⲉ ⲡⲓⲛⲟⲩⲥ ϣⲁ ⲁⲛⲏ-
71.31 [ϩⲉ]: ⲁⲩⲱ ⲟⲩⲙⲁⲕⲁⲣⲓⲥⲙⲟⲥ
71.32 [ⲉ]ⲧⲉ ⲡⲉⲉⲓ ⲡⲉ tⲙ̄ⲛⲧⲣ̄ⲙⲙⲁⲟ ⲙ̄ⲛ
71.33 tⲙ̄ⲛⲧⲣ̄ⲙϩⲉ: ⲁⲩⲱ ⲟⲩⲥⲟϥⲓⲁ ̄ⲛⲇⲉ ⲡⲉ-
71.34 ⲧⲟⲩⲱϣⲉ ̄ⲙⲡⲉⲁⲩ ̄ⲙⲡⲓⲱⲧ: ⲁ:-
71.35 ⲡⲟⲩⲙⲉⲉⲩⲉ: ϫⲉ ⲡⲓⲱⲧ ⲙⲉⲛ
71.36 ⲡⲁⲉⲓ ⲉⲧϫⲁⲥⲓ ⲉⲩⲥⲟⲟⲩⲛ ̄ⲙⲙⲟϥ

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72.1 ̄ⲙⲡⲉϥⲟ[ⲩ]ⲱϣⲉ: ⲉⲧⲉ ⲡⲉⲉⲓ [ⲡⲉ]
72.2 ⲡⲛⲉⲩⲙⲁ ⲉⲧⲛⲓϥⲉ: ϩ̄ⲛ ⲛⲓⲡⲧⲏⲣ̄ϥ
72.3 ⲁⲩⲱ ⲉϥt ⲛⲉⲩ ̄ⲛⲛⲟⲩⲙⲉ-
72.4 ⲉⲩⲉ: ⲁⲧⲣⲟⲩϣⲓⲛⲉ ̄ⲛⲥⲁ ⲡⲓⲁⲧ-
72.5 [ⲥ]ⲟⲩⲱⲛ̄ϥ: ̄ⲛⲑⲉ ⲉϣⲁⲣⲟⲩⲥⲱⲕ
72.6 [ⲛ]ⲟⲩⲉⲉⲓ: ⲁⲃⲁⲗ ϩⲓⲧⲛⲛ̅ ⲟⲩⲥt
72.7 ⲛⲟⲩϥⲉ: ⲁⲧⲣⲉϥϣⲓⲛⲉ ̄ⲛⲥⲁ ⲡϩⲱ[ⲃ]
72.8 ⲉⲧⲉⲣⲉⲡⲓⲥt ⲛⲟⲩϥⲉ ϣⲟⲟⲡ ⲉⲧⲃ[ⲏ]-
72.9 ⲏⲧ̄ϥ: ⲉⲡⲓⲇⲏ ⲡⲓⲥt ⲛⲟⲩϥⲉ ̄ⲛ-
72.10 ⲧⲉ ⲡⲓⲱⲧ: ϥ̄ⲣ ⲟⲩϩⲟ: ⲁⲛⲉⲉⲓ ̄ⲛⲁ[ⲧ]-
72.11 ̄ⲙⲡϣⲁ: tⲙ̄ⲛⲧϩ̄ⲗϭⲉ ⲅⲁⲣ ̄ⲛⲧⲉ[ϥ]
72.12 ⲥⲕⲱ ⲁϩⲣⲏⲓ ̄ⲛⲛⲓⲁⲓⲱⲛ ϩ̄ⲛⲛ ⲟⲩ-
72.13 ϩⲏⲇⲟⲛⲏ ̄ⲛⲁⲧϣⲉϫⲉ ⲁⲣⲁⲥ
72.14 ⲁⲩⲱ ⲥt ⲛⲉⲩ ⲛⲛⲟⲩⲙⲉⲉⲩⲉ ⲁ-
72.15 ⲧⲣⲟⲩⲙⲟⲩϫϭ: ⲙⲛ ⲡⲉⲉⲓ ⲉⲧⲟ[ⲩ]-
72.16 ⲱϣⲉ ⲁⲧⲣⲟⲩⲥⲟⲩⲱⲛ̄ϥ: ⲕⲁ[ⲧⲁ]
72.17 ⲟⲩⲙ̄ⲛⲧⲟⲩⲉⲉⲓ: ̄ⲛⲥⲉt ⲧ[ⲟⲟ]-
72.18 ⲧ̄ϥ ̄ⲛⲛⲉⲩⲉⲣⲉⲩ ̄ⲙⲡⲛⲉⲩⲙⲁ: ⲉ[ⲧ]-
72.19 ⲥⲁⲧⲉ ̄ⲛϩⲏⲧⲟⲩ ⲉⲩⲕⲁⲁⲧ ⲛ-
72.20 ϩⲣⲏⲓ ϩⲛⲛ ⲟⲩⲛⲁϭ ̄ⲛϩⲣⲏϣⲉ ⲉⲛ[ⲁ]-
72.21 ϣⲱⲥ: ⲉⲩ̄ⲣ ⲃ̄ⲣⲣⲉ: ϩ̄ⲛⲛ ⲟⲩⲙ̄ⲛⲧⲁⲧ-
72.22 ϫⲟⲟ[ⲥ] ⲉⲙ̄ⲛⲧⲉⲩ ̄ⲙⲙⲉⲩ ̄ⲙ-
72.23 ⲡⲧⲣⲟⲩⲛⲁⲩϩⲟⲩ ⲁⲃⲁⲗ: ̄ⲙⲡ[ⲉ]-
72.24 ⲧⲁⲩⲕⲁⲁⲩ ̄ⲙⲙⲁϥ: ϩ̄ⲛⲛ ⲟⲩⲙ[ⲛⲧ]-
72.25 ⲁⲧ̄ⲣ ⲛⲟⲉⲓ ⲁⲃⲁⲗ ϫⲉ ⲥⲉⲛⲁϣⲁ[ϫⲉ]
72.26 ⲉⲛ ⲉⲩⲕⲁⲣⲁⲉⲓⲧ: ⲁⲡⲉⲁⲩ ̄ⲙ[ⲡⲓ]-
72.27 ⲱⲧ: ⲁⲡⲉⲧⲉⲩ̄ⲛ ϭⲟⲙ ̄ⲙⲙⲁ[ϥ]
72.28 ⲁϫⲟⲟⲥ ̄ⲛⲥⲉϫⲓ ⲙⲟⲣϥⲏ [ⲙ]-
72.29 ⲙⲟϥ ⲁϥⲟⲩⲱⲛ̄ϩ ⲁⲃⲁⲗ ̄ⲙⲙ[ⲁϥ ⲉ]-
72.30 ⲙ̄ⲛ ϭⲟⲙ: ̄ⲛⲇⲉ ⲁϫⲟⲟϥ ⲟⲩ[ⲛ]-
72.31 ⲧⲉⲩϥ ̄ⲙⲙⲉⲩ: ⲉϥϩⲏⲡ: ϩⲣⲏ[ⲓ ϩⲛ]-
72.32 ⲛ ⲟⲩⲙⲉⲉⲩⲉ: ϩⲱⲥ ⲉⲁⲃⲁⲗ ̄ⲙ-
72.33 ⲡⲉⲉⲓ --- ⲥⲉⲕⲁⲣⲁⲉⲓⲧ: ⲙⲉⲛ ⲁⲡⲓⲱⲧ
72.34 ̄ⲙⲡⲣⲏⲧⲉ ⲉⲧ̄ϥϣⲟⲟⲡ ̄ⲙⲙⲁϥ
72.35 ϩ̄ⲙ ⲡⲉϥⲥⲙⲁⲧ: ⲙ̄ⲛ ⲧⲉϥⲙⲓⲛⲉ
72.36 ⲙ̄ⲛ ⲧⲉϥⲙ̄ⲛⲧⲛⲟϭ

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73.1 ⲉⲁⲩ̄ⲣ ̄ⲙⲡϣⲁ ⲇⲉ: ̄ⲛϫⲓ ⲛⲓⲁⲓⲱⲛ ̄ⲛⲥⲟⲩ-
73.2 ⲱⲛ ⲡⲉⲉⲓ ⲁⲃⲁⲗ ϩⲓⲧⲟⲟⲧϥ ̄ⲙⲡ̄ϥⲡⲛⲉⲩⲙⲁ
73.3 ϫⲉ ⲟⲩⲁⲧϫⲉ ⲣⲉⲛ: ⲁⲣⲁϥ ⲡⲉ: ⲁⲩⲱ
73.4 ⲟⲩⲁⲧ:ⲧⲉϩⲁϥ ⲡⲉ: ⲁⲃⲁⲗ ϩⲓⲧ̄ⲛ ⲡⲓ-
73.5 ⲡⲛⲉⲩⲙⲁ ̄ⲛⲧⲉϥ: ⲉⲧⲉ ⲡⲉⲉⲓ ⲡⲉ ⲡⲓⲓⲝⲛⲟⲥ
73.6 ̄ⲛⲧⲉ ⲡⲓϭ̄ⲛϣⲓⲛⲉ ⲛⲥⲱϥ ⲉϥt ̄ⲙⲙⲁϥ
73.7 ⲛⲉⲩ ⲁⲧⲣⲟⲩ̄ⲣ ⲛⲟⲉⲓ ̄ⲙⲙⲁϥ ̄ⲛⲥⲉ:-
73.8 ϣⲉϫⲉ ⲁⲣⲁϥ ϫⲉ ⲡⲟⲩⲉⲉⲓ ⲡⲟⲩⲉⲉⲓ ̄ⲛ-
73.9 ⲧⲉ ⲛⲓⲁⲓⲱⲛ ⲟⲩⲣⲉⲛ ⲡⲉ ⲉⲧⲉ ⲧⲉⲉⲓ ⲧⲉ ⲧⲟⲩⲉⲓⲉ ⲧⲟⲩ-
73.10 ⲉⲓⲉ: ̄ⲛⲛⲉϥⲁⲣⲉⲧⲏ: ⲙ̄ⲛ ⲛⲓϭⲟⲙ ̄ⲛⲧⲉ
73.11 ⲡⲓⲱⲧ: ⲉϥϣⲟⲟⲡ ϩ̄ⲛ ϩⲁϩ ̄ⲛⲣⲉ̄ⲛ ϩ̄ⲛ
73.12 ⲟⲩⲙⲟⲩϫϭ: ⲙ̄ⲛ ⲟⲩt ⲙⲉⲧⲉ ⲙ̄ⲛ ⲛⲟⲩ-
73.13 ⲉⲣⲏⲩ ⲟⲩ̄ⲛ ϭⲁⲙ ⲁⲧⲣⲟⲩϫⲟⲟϥ: ⲉⲧⲃⲉ
73.14 ⲧⲙ̄ⲛⲧⲣ̄ⲙⲙⲁⲟ ̄ⲙⲡⲗⲟⲅⲟⲥ ̄ⲛⲑⲉ ̄ⲙⲡⲓ-
73.15 ⲱⲧ: ⲉⲟⲩⲣⲉⲛ ̄ⲛⲟⲩⲱⲧ: ⲡⲉ ⲁⲃⲁⲗ ϫⲉ
73.16 ⲟⲩⲉⲉⲓ ̄ⲛⲟⲩⲱⲧ: ⲡⲉ: ⲟⲩⲁⲧ:ⲁⲡ̄ϥ ̄ⲛ:-
73.17 ⲇⲉ ⲡⲉ ϩ̄ⲛ ⲛⲉϥⲁⲣⲉⲧⲏ ⲡⲉ: ⲙ̄ⲛ ⲛⲓ-
73.18 [ⲣ]ⲉⲛ ϫⲉ tⲡⲣⲟⲃⲟⲗⲏ ϭⲉ ̄ⲛⲧⲉ
73.19 [ⲛ]ⲓⲡⲧⲏⲣ̄ϥ: ⲉⲧϣⲟⲟⲡ: ⲁⲃⲁⲗ: ϩ̄ⲛ ⲡⲉⲧ-
73.20 [ϣ]ⲟⲟⲡ: ⲉⲣⲉⲛⲧⲁⲥϣⲱⲡⲉ ⲉⲛ ⲕⲁ-
73.21 [ⲧ]ⲁ ⲟⲩϣⲱⲱⲧ ⲁⲃⲁⲗ: ⲛⲛⲟⲩⲉⲣⲏⲩ
73.22 [ϩ]ⲱⲥ ⲉⲩⲛⲟⲩϩⲉ ⲁⲃⲁⲗ: ̄ⲙⲡⲉⲧϫⲡⲟ:
73.23 ̄ⲙⲙⲁⲩⲟⲩ ⲡⲉ ⲁⲗⲗⲁ ⲉϥⲟ ̄ⲙⲡⲥⲙⲁⲧ:
73.24 ̄ⲛⲛⲟⲩⲡⲱⲣ̄ϣ ⲁⲃⲁⲗ: ̄ⲛϭⲓ ⲡⲟⲩϫⲡⲟ:
73.25 ⲉϥⲡⲱⲣ̄ϣ ̄ⲙⲙⲁϥ ⲁⲃⲁⲗ ̄ⲛϭⲓ
73.26 [ⲡ]ⲓⲱⲧ: ⲁⲛⲉⲧ̄ϥⲟⲩⲁϣⲟⲩ ϫⲉⲕⲁⲥⲉ:
73.27 [ⲛ]ⲉⲛⲧⲁϩⲉ̄ⲓ ⲁⲃⲁⲗ ̄ⲙⲙⲟϥ ⲉⲩⲛⲁ-
73.28 ϣⲱⲡⲉ ̄ⲛⲧⲁϥ ⲁⲛ ⲡⲉ: ϫⲉ ⲡⲓⲣⲏⲧⲉ
73.29 ̄ⲙⲡⲓⲁⲓⲱⲛ ⲧⲉⲛⲟⲩ ⲉⲟⲩⲉⲉⲓ
73.30 ⲡⲉ: ̄ⲛⲟⲩⲱⲧ: ⲉϥⲡⲏϣ ϩ̄ⲛ ̄ⲛⲟⲩⲟ-
73.31 ⲉⲓϣ ⲁⲩⲱ ⲁϩⲉⲛⲟⲩⲁⲉⲓϣ ⲡⲏϣ: ⲁϩⲉⲛ-
73.32 ⲣⲁⲙⲡⲉ: ⲉⲛⲣⲁⲙⲡⲉ: ⲡⲏϣ: ⲁϩ̄ⲛ-
73.33 ⲥⲏⲟⲩ: ̄ⲛⲥⲏⲟⲩ ⲇⲉ ⲁϩⲉⲛⲉⲃⲉⲧⲉ: ⲛⲉ-
73.34 ⲃⲉⲧⲉ: ⲇⲉ ⲁϩⲉⲛϩⲟⲟⲩ: ̄ⲛϩⲟⲟⲩ
73.35 ⲁϩⲉⲛⲟⲩⲛⲁⲩⲉ: ⲁⲩⲱ ⲛⲟⲩⲛⲁⲩⲉ
73.36 ⲁϩ̄ⲛⲥⲟⲩⲥⲟⲩ ⲡⲉⲉⲓ ⲡⲉ ⲡⲣⲏⲧⲉ

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74.1 ϩⲱⲱϥ ⲁⲛ ̄ⲙⲡⲓⲁⲓⲱⲛ ̄ⲛⲧⲉ
74.2 ⲧⲙⲏⲉ: ⲉⲟⲩⲉⲉⲓ ⲡⲉ ̄ⲛⲟⲩⲱⲧ
74.3 ⲉⲛⲁϣⲱϥ ⲉϥϫⲓ ⲉⲁⲩ ϩ̄ⲛ ̄ⲛϣⲏⲙ
74.4 ⲙ̄ⲛ ϩ̄ⲛ ⲛⲟϭ ̄ⲛⲣⲉⲛ ⲕⲁⲧⲁ ⲡⲉⲧⲉ ⲟⲩ-
74.5 ̄ⲛ ϭⲁⲙ ̄ⲙⲙⲁϥ ⲁϣⲁⲡ̄ϥ ⲕⲁⲧⲁ ⲧⲁⲛ-
74.6 ⲧ̄ⲛ ⲇⲉ ⲁⲛ ̄ⲙⲡⲣⲏⲧⲉ: ̄ⲛⲛⲟⲩϩⲁⲗ-
74.7 ⲙⲏ ⲉⲥϣⲟⲟⲡ: ̄ⲙⲡⲉⲧ̄ⲥϣⲟⲟⲡ
74.8 ̄ⲙⲙⲁϥ: ⲉⲥϩⲉtⲉ ⲁϩ̄ⲛⲛⲓⲣⲱⲟⲩ
74.9 ⲙ̄ⲛ ϩ̄ⲛⲗⲓⲙⲛⲏ: ⲙ̄ⲛ ϩ̄ⲛⲉⲓⲟⲟⲣ
74.10 ⲙ̄ⲛ ϩⲉⲛⲃⲁⲉⲓⲉ: ̄ⲙⲡⲣⲏⲧⲉ ̄ⲛⲟⲩ-
74.11 ⲛⲟⲩⲛⲉ: ⲉⲥⲡⲁⲣ̄ϣ ⲁⲃⲁⲗ: ϩⲁ ϩ̄ⲛ-
74.12 ϣⲏⲛ: ⲁⲩⲱ ϩ̄ⲛⲕⲗⲁⲇⲟⲥ ⲙ̄ⲛ
74.13 ⲛⲉϥⲕⲁⲣⲡⲟⲥ: ̄ⲙⲡⲣⲏⲧⲉ ̄ⲛⲟⲩ-
74.14 ⲥⲱⲙⲁ: ̄ⲛⲣⲱⲙⲉ: ⲉϥⲡⲏϣ: ϩ̄ⲛ
74.15 ⲟⲩⲙ̄ⲛⲧⲁⲧⲡⲱϣⲉ: ⲁϩ̄ⲛⲙⲉⲗⲟⲥ
74.16 ̄ⲛⲧⲉ ϩ̄ⲛⲙⲉⲗⲟⲥ ϩ̄ⲛⲙⲉⲗⲟⲥ ̄ⲛϣⲁ-
74.17 ⲣ̄ⲡ ⲙ̄ⲛ ϩ̄ⲛ ϩⲁⲉⲟⲩ ⲁϩ̄ⲛⲛⲁϭ ϩ[ⲓ]
74.18 ϣⲏⲙ: ϫⲉ ⲛⲓⲁⲓⲱⲛ ⲇⲉ ⲁⲩ̄ⲛⲧ[ⲟⲩ]
74.19 ⲁⲃⲁⲗ: ⲕⲁⲧⲁ ⲡⲓⲙⲁϩ ϣⲁⲙ̄ⲛⲧ ⲛ-
74.20 ⲕⲁⲣⲡⲟⲥ ⲁⲃⲁⲗ ϩⲓⲧ̄ⲛ ⲧⲙ̄ⲛⲧ[ⲁⲩ]-
74.21 ⲧⲉⲭⲟⲩⲥⲓⲟⲥ ̄ⲛⲧⲉ ⲡⲟⲩⲱϣⲉ
74.22 ⲁⲩⲱ ⲁⲃⲁⲗ: ϩⲓⲧ̄ⲛ tⲥⲟϥⲓⲁ ⲉⲛ-
74.23 ⲧⲁϥ̄ⲣ ϩⲙⲁⲧ: ̄ⲙⲙⲁⲥ ⲛⲉⲩ ⲁⲡⲟⲩⲙⲉⲩⲉ
74.24 ̄ⲛⲥⲉⲟⲩⲱϣⲉ ⲉⲛ ⲁt ⲉⲁⲩ ⲙ[ⲛ]
74.25 ⲡⲉⲉⲓ: ⲉⲧⲉ ⲁⲃⲁⲗ: ϩ̄ⲛ ⲟⲩⲧⲱⲧ ⲡⲉ [ⲉ]-
74.26 ⲁⲩⲛⲧ̄ϥ ⲁⲃⲁⲗ ⲁϩ̄ⲛⲗⲟⲅⲟⲥ ⲛⲉ[ⲁⲩ]
74.27 ̄ⲙⲡⲟⲩⲉⲉⲓ ⲡⲟⲩⲉⲉⲓ ̄ⲛⲧⲉ ⲛⲓⲡⲗ[ⲏ]-
74.28 ⲣⲱⲙⲁ ⲟⲩⲇⲉ ⲁⲛ ̄ⲛⲥⲉⲟⲩⲱϣⲉ
74.29 ⲉⲛ ⲁt ⲉⲁⲩ ⲙ̄ⲛ ⲡⲧⲏⲣ̄ϥ ⲟⲩⲇⲉ ⲁⲛ
74.30 ̄ⲛⲥⲉⲟⲩⲱϣⲉ ⲉⲛ ⲙ̄ⲛ ⲕⲉⲟⲩⲉⲉⲓ
74.31 ⲉⲁϥ̄ⲣ ϣⲁⲣ̄ⲡ ⲁⲡⲥⲁ ⲛϩⲣⲉ: ̄ⲙ-
74.32 ⲡⲃⲁⲑⲟⲥ ̄ⲙⲡⲉⲧ̄ⲙⲙⲉⲩ: ⲏ ⲡ̄ϥ-
74.33 ⲧⲟⲡⲟⲥ ⲉⲓⲙⲏⲧⲓ ̄ⲛⲧⲟϥ ⲡⲉⲧⲕⲏ
74.34 ⲉϩⲣⲏⲓ ϩ̄ⲙ ⲡⲣⲉⲛ: ⲉⲧϫⲁⲥⲓ ⲁⲩⲱ
74.35 ϩ̄ⲛ ⲡⲧⲟⲡⲟⲥ ⲉⲧϫⲁⲥⲓ: ⲉⲓ ⲙⲏ ϥϫⲓ
74.36 ̄ⲛⲧⲟⲟⲧ̄ϥ ̄ⲙⲡⲉⲧⲁϩⲟⲩⲱϣⲉ

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75.1 ⲉϥϫⲓⲧ̄ϥ ⲛⲉϥ ⲁϩⲣⲏⲓ ⲁⲡⲉⲧ̄ⲛⲧⲡⲉ:
75.2 ̄ⲙⲙⲁϥ: ⲁⲩⲱ ϥϫⲡⲁϥ: ̄ⲙⲡⲣⲏⲧⲉ:
75.3 [ⲛ]ϫⲟⲟⲥ ϫⲉ ̄ⲙⲙⲓⲛ ̄ⲙⲙⲟϥ ⲁⲩⲱ
75.4 ⲁⲃⲁⲗ ϩⲓⲧ̄ⲛ ⲡⲉⲧ̄ⲙⲙⲉⲩ ϥϫⲡⲁϥ
75.5 ⲙ̄ⲛ ⲡⲉⲧⲉ: ̄ⲛⲧⲁϥ ⲡⲉ: ̄ϥ̄.ⲣ ⲃ̄ⲣⲣⲉ: ̄ⲙ-
75.6 ⲙⲓⲛ ̄ⲙⲙⲟϥ: ⲙ̄ⲛ ⲡⲉⲧⲁϩⲓ ⲁϫⲱϥ:
75.7 ⲁⲃⲁⲗ ϩⲓⲧ̄ⲛ ⲡⲉϥⲥⲁⲛ: ϥⲛⲉⲩ ⲁⲣⲁϥ:
75.8 ̄ⲛϥⲥⲁⲡⲥ̄ⲡⲥ: ̄ⲙⲙⲁϥ: ⲁⲡⲓϩⲱⲃ ϫⲉ
75.9 ⲡⲉⲧⲁϩⲟⲩⲱϣⲉ: ⲁϣⲉ ⲁϩⲣⲏⲓ ⲁϫⲱϥ
75.10 ⲁⲧⲥϣⲱⲡⲉ ϭⲉ: ̄ⲙⲡⲓⲣⲏⲧⲉ ⲙⲁϥϫⲉ:
75.11 ⲗⲁⲩⲉ ⲛⲉϥ: ⲁⲡⲁⲉⲓ: ̄ⲛϭⲓ ⲡⲉⲛⲧⲁϩ-
75.12 ⲟⲩⲱϣⲉ: ⲁt ⲉⲁⲩ: ⲥⲁⲃ̄ⲗⲗⲉϥ: ⲟⲩ-
75.13 ⲁⲉⲉⲧ̄ϥ: ϫⲉ ⲟⲩⲛ ⲟⲩϩⲟⲣⲟⲥ
75.14 ̄ⲛϣⲉϫⲉ: ⲉϥⲕⲏ ϩ̄ⲙ ⲡⲗⲏⲣⲟⲩⲙⲁ: ⲁⲧ-
75.15 [ⲣ]ⲟⲩⲕⲁ ⲣⲱⲟⲩ: ⲙⲉⲛ ⲁⲧⲙ̄ⲛⲧⲁⲧⲉ:-
75.16 ϩⲁⲥ ̄ⲙⲡⲓⲱⲧ: ⲁⲧⲟⲩϣⲉϫⲉ ⲇⲉ ⲁⲡⲉ-
75.17 ⲧ[ⲟ]ⲩⲱϣⲉ ⲁⲧⲉϩ:ⲁϥ ⲁⲥⲉ̄ⲓ ⲁϩⲣⲏⲓ ⲁ-
75.18 [ϫ]̄ⲛ ⲟⲩⲉⲉⲓ ̄ⲛⲛⲁⲓⲱⲛ ⲁⲧⲣⲉϥϩⲓ ⲧⲟ-
75.19 [ⲟ]ⲧ̄ϥ: ⲁⲧⲉϩⲟ ̄ⲛtⲙ̄ⲛⲧ:ⲁⲧ̄ⲣ ⲛⲟⲓ ̄ⲙ-
75.20 ⲙⲁⲥ: ϥt ⲉⲁⲩ ⲛⲉⲥ ⲙ̄ⲛ tⲙ̄ⲛⲧⲁⲧ:-
75.21 [ϣ]ⲉϫⲉ ⲁⲣⲁⲥ ̄ⲛⲧⲉ ⲡⲓⲱⲧ: ̄ⲛϩⲟⲩⲟ:
75.22 [ⲉ]ⲩⲗⲟⲅⲟⲥ ̄ⲛⲧⲉ tⲙ̄ⲛⲧⲟⲩⲉⲉⲓⲉ ⲡⲉ:
75.23 [ⲟ]ⲩⲉⲉⲓ ⲡⲉ ⲉⲛⲟⲩⲁⲃⲁⲗ ⲉⲛ ⲡⲉ: ϩ̄ⲛ
75.24 ⲡⲧⲱⲧ: ̄ⲛⲇⲉ ⲛⲓⲡⲧⲏⲣ̄ϥ ⲡⲉ ⲟⲩⲇⲉ:
75.25 ⲁⲃⲁⲗ ⲉⲛ ϩ̄ⲛ ⲡⲉⲛⲧⲁϥ̄ⲛⲧⲟⲩ ⲁⲃⲁⲗ:
75.26 ϫⲉ ⲡⲉⲧⲁϩ̄ⲛ ⲡⲧⲏⲣ̄ϥ ⲁⲃⲁⲗ ⲡⲓⲱⲧ:
75.27 ϫⲉ ⲡⲓⲁⲓⲱⲛ ⲛⲉⲩⲟⲩⲁⲃⲁⲗ ⲡⲉ ϩ̄ⲛ ⲛⲉⲉⲓ
75.28 ⲉⲧⲉⲁⲩt ⲛⲉⲩ ̄ⲛⲧⲥⲟϥⲓⲁ ⲉⲧϥⲣ̅
75.29 ϣⲣ̄ⲡ ̄ⲛϣⲟⲟⲡ ⲡⲟⲩⲉⲉⲓ ⲡⲟⲩⲉⲉⲓ:
75.30 ̄ⲙⲡⲉϥⲙⲉⲩⲉ: ̄ⲙⲡⲉⲧ̄ϥⲟⲩⲁϣ̄ϥ
75.31 ⲉⲩⲟⲩⲛⲧⲟⲩ ⲁⲃⲁⲗ ⲉⲧⲃⲉ ⲡⲉⲉⲓ:
75.32 ⲁϥϫⲓ ̄ⲛⲛⲟⲩϥⲩⲥⲓⲥ ̄ⲛⲥⲟϥⲓⲁ
75.33 ⲁⲧⲣⲉϥϩⲁⲧϩ̄ⲧ ̄ⲛⲥⲁ ⲡⲥⲙⲓⲛⲉ:
75.34 ⲉⲧⲑⲏⲡ ϩⲱⲥ ⲉⲩⲕⲁⲣⲡⲟⲥ ̄ⲛⲥⲟ-
75.35 ϥⲓⲁ ⲡⲉ: ϫⲉ ⲡⲓⲟⲩⲱϣⲉ ̄ⲛⲛⲁⲩⲧⲉⲩ-
75.36 ⲭⲟⲩⲥⲓⲟⲥ ⲉⲧⲁⲩϫⲡⲁⲩϥ ⲙ̄ⲛ
75.37 ⲛⲓⲡⲧⲏⲣ̄ϥ ⲛⲉϥϣⲟⲟⲡ ̄ⲛⲛⲟⲩⲗⲁⲓϭⲉ
75.38 ̄ⲛⲡⲓⲟⲩⲉⲉⲓ ⲡⲓⲣⲏⲧⲉ ⲁⲧⲣⲉϥ̄ⲣ

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76.1 ⲡⲉⲧⲁϥⲟⲩⲁϣ̄ϥ ⲉⲙ̄ⲛ ⲗⲁⲩⲉ:
76.2 ̄ⲣ ⲕⲁⲧⲉⲝⲉ ̄ⲙⲙⲁϥ ϫⲉ ⲧⲡⲣⲟ-
76.3 ⲁⲓⲣⲉⲥⲓⲥ ϭⲉ ̄ⲙⲡⲗⲟⲅⲟⲥ ⲉⲧⲉ ⲡⲉ-
76.4 ⲉⲓ ⲡⲉ ⲛⲉⲟⲩⲡⲉⲧⲛⲁⲛⲟⲩϥ ⲡⲉ
76.5 ⲉⲁϥt ̄ⲙⲡⲉϥⲟⲩⲁⲉⲓ ⲁϥt ⲉ-
76.6 ⲁⲩ ̄ⲙⲡⲓⲱⲧ: ⲕⲁⲛ ⲁⲩⲟⲩⲱϩ
76.7 ⲉⲧⲟⲟⲧ̄ϥ ⲁⲩϩⲱⲃ ⲉⲛⲉⲉϥ ⲁⲧϭⲟⲙ
76.8 ⲉⲁϥⲟⲩⲱϣⲉ: ⲁⲉⲓⲛⲉ: ̄ⲛⲟⲩⲉⲉ[ⲓ]
76.9 ⲁⲃⲁⲗ ⲉϥϫⲏⲕ: ⲁⲃⲁⲗ ϩ̄ⲛⲛ ⲟⲩ-
76.10 ⲧⲱⲧ: ⲡⲉⲉⲓ ⲉⲧⲉⲛⲉϥϣⲟⲟⲡ: ̄ⲙ-
76.11 ⲙⲁϥ ⲉⲛ: ⲁⲩⲱ ⲉⲙⲛⲧⲉϥ ̄ⲙⲡⲟ[ⲩ]-
76.12 ⲁϩ ⲥⲁϩⲛⲉ: ̄ⲙⲙⲉⲩ ⲁⲣⲁϥ: ϫⲉ
76.13 ⲡⲓⲁⲓⲱⲛ ⲛⲉ ⲟⲩϩⲁⲉ ⲡⲉ: ⲉⲁϥⲛ-
76.14 ⲧⲟⲩ ⲁⲃⲁⲗ: ⲕⲁⲧⲁ ⲟⲩt ⲧⲟⲟⲧ̄ϥ
76.15 ̄ⲛⲛⲉⲩⲉⲣⲏⲩ ⲁⲩⲱ ⲟⲩϣⲏⲙ
76.16 ⲡⲉ: ϩ̄ⲛ ⲧⲉϥⲁⲉⲓⲏ: ⲁⲩⲱ ϩⲁⲑⲏ ̄ⲙ-
76.17 ⲡⲁⲧ̄ϥϫⲡⲉ ϭⲉⲗⲁⲩⲉ: ⲁⲩⲉⲁⲩ ⲙ-
76.18 ⲡⲓⲟⲩⲱϣⲉ ϩ̄ⲛ ⲡⲧⲱⲧ ⲇⲉ ̄ⲛⲛⲓⲡ[ⲧⲏ]-
76.19 ⲣ̄ϥ ⲁϥⲉⲓⲣⲉ ϩ̄ⲛ ⲟⲩⲙ̄ⲛⲧⲛⲟϭ
76.20 ̄ⲙⲙⲉⲉⲩⲉ ⲁⲃⲁⲗ ϩ̄ⲛ ⲟⲩⲁⲅⲁⲡⲏ
76.21 ⲉⲥ̄ⲣ ϩⲟⲩⲟ: ⲁϥt ⲡⲉϥⲟⲩⲁⲉⲓ[ⲉ]
76.22 ⲁⲡⲉⲉⲓ: ⲉⲧⲕⲁⲁⲧ ⲁϩⲣⲏⲓ ̄ⲙⲡⲕⲱ-
76.23 ⲧⲉ ̄ⲙⲡⲓⲉⲁⲩ ⲉⲧϫⲏⲕ ϫⲉ ⲁ-
76.24 ϫ̄ⲛ ⲡⲟⲩⲱϣⲉ ⲉ:ⲛ ̄ⲛⲧⲉ ⲡⲓⲱⲧ:
76.25 ⲡⲉⲧⲁⲩϫⲡⲟ ̄ⲙⲡⲓⲗⲟⲅⲟⲥ ⲉⲧⲉ ⲡⲉ-
76.26 ⲉⲓ ⲡⲉ ⲟⲩⲇⲉ ⲁⲛ ⲁϫⲛⲧ̄ϥ: ⲉϥ-
76.27 ⲛⲁt ⲡⲉϥⲟⲩⲁⲉⲓⲉ ⲁⲗⲗⲁ ̄ⲛ-
76.28 ⲧⲁϥ ⲡⲓⲱⲧ: ⲛⲉⲁϥⲛⲧ̄ϥ ⲁⲃⲁⲗ: ⲁ-
76.29 ⲛⲉⲉⲓ: ⲉⲧ̄ϥⲥⲁⲩⲛⲉ: ϫⲉ ⲡⲉⲧⲉϣ-
76.30 ϣⲉ ⲡⲉ ⲁⲧⲣⲟⲩϣⲱⲡⲉ ϫⲉ ⲡⲓⲱⲧ ϭⲉ
76.31 ⲁⲩⲱ ⲛⲓⲡⲧⲏⲣ̄ϥ ⲁⲩⲥⲁⲕⲟⲩ ⲛⲉⲩ ⲥⲁ-
76.32 ⲃⲟⲗ ̄ⲙⲙⲟϥ ⲁⲧⲣⲉϥϣⲱⲡⲉ
76.33 ⲉϥⲧⲁϫⲣⲁⲉⲓⲧ: ̄ⲛϫⲉ ⲁⲡϩⲟⲣⲟⲥ
76.34 ⲉⲛⲧⲁϩⲁⲡⲓⲱⲧ: ⲧⲁϣ̄ϥ ϫⲉ ⲟⲩⲁ-
76.35 ⲃⲁⲗ ⲉⲛ ⲡⲉ: ̄ⲛⲧⲉϩⲱ ̄ⲛⲧⲙ̄ⲛⲧⲁⲧ-
76.36 ⲧⲉϩⲁⲥ ⲁⲗⲗⲁ ϩ̄ⲙ ⲡⲟⲩⲱϣⲉ

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77.1 ̄ⲙⲡⲓⲱⲧ: ⲁⲩⲱ ϫⲉⲕⲁⲥⲉ ⲁⲛ: ⲉⲩⲛⲁ:-
77.2 ϣⲱⲡⲉ: ̄ⲛϭⲓ ⲛⲓϩⲃⲏⲩⲉ: ⲉⲛⲧⲁⲩϣⲱ-
77.3 ⲡⲉ ⲁⲩⲟⲓⲕⲟⲛⲟⲙⲓⲁ ⲉⲥⲛⲁϣⲱⲡⲉ:
77.4 ⲉϣⲁⲥϣⲉⲉ ⲛⲁⲥⲛⲁϣⲱⲡⲉ ⲉⲛ ⲡⲉ:
77.5 [ϩ]̄ⲙ ⲡⲟⲩⲱⲛ̄ϩ ⲁⲃⲁⲗ ̄ⲙⲡⲗⲏⲣⲱⲙⲁ
77.6 [ⲁ]ⲃⲁⲗ ϭⲉ ̄ⲙⲡⲁⲉⲓ: ⲙⲁⲥϣⲉ ⲁ̄ⲣ ⲕⲁ-
77.7 [ⲧ]ⲏⲅⲟⲣⲓ ̄ⲙⲡⲕⲓⲙ: ⲉⲧⲉ ⲡⲗⲟⲅⲟⲥ ⲡⲉ:
77.8 [ⲁ]ⲗⲗⲁ ⲡⲉⲧⲉϣϣⲉ ⲡⲉ: ⲁⲧⲣ̄ⲛϣⲉϫⲉ ⲁ-
77.9 [ⲡ]ⲕⲓⲙ: ̄ⲛⲧⲉ ⲡⲗⲟⲅⲟⲥ: ϫⲉ ⲟⲩⲗⲁⲉⲓϭⲉ ⲡⲉ
77.10 [ⲛ]ⲟⲩⲟⲓⲕⲟⲛⲟⲙⲓⲁ ⲉⲥⲧⲏϣ ⲁⲧⲣⲉⲥ-
77.11 ϣⲱⲡⲉ: ϫⲉ ⲡⲗⲟⲅⲟⲥ ⲙⲉⲛ ⲁϥϫⲡⲁϥ
77.12 ⲙⲙⲓⲛ ̄ⲙⲙⲁϥ: ⲉϥϫⲏⲕ ̄ⲛⲟⲩⲉⲉⲓ ̄ⲛ-
77.13 [ⲟ]ⲩⲱⲧ: ⲁⲩⲉⲁⲩ ̄ⲙⲡⲓⲱⲧ: ⲡⲉⲛⲧⲁϥ-
77.14 [ⲟⲩ]ⲁϣ̄ϥ: ⲁⲩⲱ ⲉϥⲱⲕ: ϩⲧⲏϥ ̄ⲙⲙⲟϥ
77.15 ⲛⲉⲉⲓ̅ ⲇⲉ ̄ⲛⲧⲁϥⲟⲩⲱϣⲉ ⲁϫⲓⲧⲟⲩ
77.16 ϩ̄ⲛ ⲟⲩⲧⲉϩⲟ: ⲁϥϫⲡⲁⲩ ϩ̄ⲛ ϩⲉⲛϩⲁⲓⲃⲉⲥ
77.17 ⲙ[ⲛ] ϩⲉⲛⲉⲓⲇⲱⲗⲟⲛ ⲙ̄ⲛ ϩ̄ⲛⲧⲁⲛⲧ̄ⲛ
77.18 ϫⲉ ̄ⲙⲡⲉϥϣ ⲃⲓ ϩⲁ ⲡϭⲛϭⲱϣ̄ⲧ ̄ⲙ-
77.19 [ⲡ]ⲟⲩⲁⲉⲓⲛ ⲁⲗⲗⲁ ⲁϥϭⲱϣ̄ⲧ ⲁ:-
77.20 [ⲡ]ⲃⲁⲑⲟⲥ ⲁϥ̄ⲣ ϩⲏⲧ: ⲥⲛⲉⲩ ⲁⲃⲁⲗ ̄ⲙ-
77.21 [ⲡ]ⲉⲉⲓ ⲟⲩⲡⲱϣⲉ ⲡⲉ: ̄ⲛⲧⲁϥ̄ⲛⲕⲁϩ ̄ⲙ-
77.22 [ⲡϣ]ⲁ ⲙ̄ⲛⲛ ⲟⲩⲣⲓⲕⲉ: ⲁⲃⲁⲗ ϩ̄ⲛ ⲧⲙⲛⲧ:-
77.23 ϩⲏⲧ ⲥⲛⲉⲩ ⲙ̄ⲛ ⲡⲱϣⲉ: ⲟⲩ̄ⲃϣⲉ:
77.24 ⲙ̄ⲛ ⲟⲩⲙ̄ⲛⲧⲁⲧ:ⲥⲁⲩⲛⲉ ̄ⲛⲧⲉϥ ⲁⲩⲱ
77.25 ̄ⲙⲡⲉⲧϣⲟⲟⲡ ϫⲉ ⲡϥϭⲓⲛ:ϥⲓⲧϥ ⲁϩⲣⲏⲓ ⲙ̄ⲛ
77.26 ⲡⲉϥϭ̄ⲛϭⲱϣ̄ⲧ ⲁⲃⲁⲗ: ⲁ[ⲧ]ⲉϩⲟ ̄ⲙ-
77.27 ⲡⲓⲁⲧⲧⲉϩ:ⲁϥ ⲁϥⲧⲱⲕ ⲁⲣⲉⲧ̄ϥ ⲛⲉϥ
77.28 ⲛⲉϥ:ϣⲟⲟⲡ ̄ⲛϩⲏⲧ̄ϥ ̄ⲛϣⲱⲛⲉ: ̄ⲛⲇⲉ:
77.29 ⲉⲛⲧⲁⲩⲟⲩⲁϩⲟⲩ ̄ⲛⲥⲱϥ: ⲉϩⲟⲩⲛ
77.30 ̄ⲛⲧⲁⲣⲉϥϣⲱⲡⲉ ̄ⲛⲥⲁ ⲛⲃⲁⲗ ̄ⲙ-
77.31 ⲙⲁϥ ⲟⲩⲁⲉⲉⲧ̄ϥ ⲉⲁⲩϣⲱⲡⲉ ⲁ-
77.32 ⲃⲁⲗ ϩ̄ⲛ tⲙ̄ⲛⲧϩⲏⲧ: ⲥⲛⲉⲩ ϫⲉ ⲡⲓ-
77.33 ⲧⲣ̄ⲙⲧⲉϥϩⲟ ̄ⲙⲡⲓϩⲟⲩⲧⲟϭⲧ̄ϥ ̄ⲛ-
77.34 ⲛⲉⲁⲩ ̄ⲛⲧⲉ ⲡⲓⲱⲧ: ⲡⲉⲧⲉ ⲡϫⲓⲥⲉ
77.35 ̄ⲛⲧⲉϥ ̄ⲛⲛⲁⲧⲁⲣⲏϫ̄ϥ ⲡⲉⲉⲓ ̄ⲛⲇⲉ
77.36 ⲉⲙⲡ̄ϥⲧⲉϩⲁϥ ϫⲉ ̄ⲙⲡ̄ϥϣⲁⲡ̄ϥ
77.37 ϫⲉ ⲡⲉⲧⲉ:ⲁϥⲛⲧ̄ϥ ϭⲉ ⲁⲃⲁⲗ ̄ⲙⲙⲓⲛ

Page 78

78.1 ̄ⲙⲙⲟϥ: ̄ⲛⲛⲟⲩⲁⲓⲱⲛ ̄ⲙⲙⲛⲧⲟⲩ-
78.2 ⲉ ̄ⲛⲟⲩⲱⲧ: ⲁϥⲡⲱⲧ ⲁϩⲣⲏⲓ ⲁⲡⲉ-
78.3 ⲧⲉ ⲡⲱϥ ⲡⲉ: ⲁⲩⲱ ⲁⲡⲓⲥⲩⲛⲅⲉⲛⲏⲥ
78.4 ̄ⲛⲧⲉϥ ̄ⲙⲡⲗⲏⲣⲟⲩⲙⲁ: ⲁϥⲕⲱ
78.5 ̄ⲙⲡⲉⲧⲁϩϣⲱⲡⲉ ϩ̄ⲙ ⲡϣⲧⲁ ⲙ[ⲛ]
78.6 ⲛⲉⲛⲧⲁⲩⲉ̄ⲓ ⲁⲃⲁⲗ ̄ⲙⲙⲁϥ [ϩⲛ]-
78.7 ⲛ ⲟⲩϥⲁⲛⲧⲁⲥⲓⲁ: ϩⲱⲥ ⲉⲛⲛⲟ[ⲩϥ]
78.8 ⲉⲛ ⲛⲉ: ϫⲉ ̄ⲛⲧⲁⲣⲉϥ̄ⲛⲧ̄ϥ ⲁⲃⲁⲗ
78.9 ̄ⲙⲙⲁϥ: ̄ⲛϫⲉ ⲡⲉⲧ:ⲁϩ̄ⲛⲧ̄ϥ ⲁⲃⲁⲗ [ⲙ]-
78.10 ⲙⲓⲛ ̄ⲙⲙⲟϥ ⲉϥϫⲏⲕ ̄ⲛϩⲟⲩⲟ
78.11 ⲁϥ̄ⲣ ϭⲱⲃ ̄ⲙⲡⲥⲙⲁⲧ ̄ⲛⲛⲟⲩϥⲩⲥⲓⲥ
78.12 ̄ⲛⲥϩⲓⲙⲉ ⲉⲁⲥ̄ⲣ ϫⲁⲉⲓⲉ ̄ⲛⲧⲉⲥⲙ[ⲛⲧ]-
78.13 ϩⲁⲩⲟⲩⲧ: ϫⲉ ⲁⲃⲁⲗ ⲙⲉⲛ ̄ⲙⲡⲉ[ⲉⲓ]
78.14 ⲉⲧⲁϩϣⲧⲁ: ̄ⲙⲙⲓⲛ ̄ⲙⲙⲁϥ: ⲛ[ⲉⲩ]-
78.15 ϣⲟⲟⲡ ⲙⲉⲛ ̄ⲛϭⲓ ⲛⲉⲧⲁϩϣⲱ[ⲡⲉ] ⲁ-
78.16 ⲃⲁⲗ ϩ̄ⲙ ⲡⲉϥⲙⲉⲟⲩⲉ: ⲙ̄ⲛ ⲡ[ⲉϥ]-
78.17 ϫⲓⲥⲉ ̄ⲛϩⲏⲧ: ⲁⲃⲁⲗ ̄ⲛⲇⲉ ϩⲙ
78.18 ⲡⲉⲧ:ϫⲏⲕ ̄ⲛⲧⲉϥ ⲁϥⲕⲁⲁϥ ⲁϥϫ[ⲓⲧϥ]
78.19 ⲁϩⲣⲏⲓ ⲁⲛⲉⲧⲉ ⲛⲟⲩϥ ⲛⲉ: ⲛⲉϥ[ϣ]ⲟ-
78.20 ⲟⲡ ̄ⲙⲡⲗⲏⲣⲱⲙⲁ ⲉϥϣⲟⲟⲡ ⲙ[ⲉⲛ]
78.21 ̄ⲛⲛⲟⲩ̄ⲣ ⲡⲙⲉⲩⲉ ⲛⲉϥ ϫⲉ ⲉ[ϥⲛⲁ]-
78.22 ⲛⲟⲩϩⲙⲉ: ⲁⲃⲁⲗ: ϩ̄ⲛ ⲡⲉϥϫⲁⲥⲓ[ϩⲏ]ⲧ
78.23 ϫⲉ ⲡⲉⲛⲧⲁϩⲡⲱⲧ: ⲁⲡϫⲓⲥⲉ: ⲙ̄ⲛ
78.24 ⲡⲉⲛⲧⲁϩⲥⲁⲕ̄ϥ: ⲛⲉϥ: ̄ⲙⲡⲟⲩϣⲱ-
78.25 ⲡⲉ ⲉⲩⲟⲩⲁⲥ̄ϥ ⲁⲗⲗⲁ ⲉⲩⲉⲓⲛⲉ
78.26 ⲁⲃⲁⲗ [ⲛ]ⲛⲟⲩⲕⲁⲣⲡⲟⲥ ϩ̄ⲛ ⲡⲗⲏⲣⲱ-
78.27 ⲙⲁ: ⲁⲩϣⲁⲣϣ̄ⲣ ̄ⲛⲛⲉⲉⲓ ̄ⲛⲧⲁϩ-
78.28 ϣⲱⲡⲉ: ϩ̄ⲛ ⲡϣⲧⲁ: ϫⲉ ⲛⲉⲛⲧⲁ[ⲩ]-
78.29 ϣⲱⲡⲉ ⲁⲃⲁⲗ ϩ̄ⲛ ⲡⲓⲙⲉⲉⲩⲉ ̄ⲙ-
78.30 ⲙ̄ⲛϫⲁⲥⲓϩⲏⲧ: ⲉⲩ̄ⲣ ⲙⲓⲛⲉ ̄ⲙ-
78.31 ⲙⲁⲩ ⲙⲉⲛ ⲙ̄ⲛ ⲛⲓⲡⲗⲏⲣⲱⲙⲁ ⲛⲁⲓ
78.32 ⲉⲧⲉ ϩ̄ⲛⲧⲁⲛⲧ̄ⲛ ⲛⲉ: ̄ⲛⲧⲉⲩ ⲛⲉ
78.33 ⲉϩ̄ⲛⲉⲓⲇⲱⲗⲟⲛ ⲛⲉ ⲙ̄ⲛ ϩ̄ⲛϩⲁⲉⲓⲃⲉⲥ
78.34 ⲙ̄ⲛ ϩ̄ⲛϥⲁⲛⲧⲁⲥⲓⲁ ⲉⲩⲟ ̄ⲛϫⲁⲉⲓⲉ
78.35 ̄ⲙⲡⲗⲟⲅⲟⲥ ⲙ̄ⲛ ⲡⲟⲩⲟⲉⲓⲛ ⲛⲉⲉⲓ: ⲉ-
78.36 ⲧⲉ ⲛⲁ ⲡⲓⲙⲉⲉⲩⲉ ⲉⲧϣⲟⲩⲉⲓⲧ: ⲉϩ̄ⲛ-
78.37 ϫⲡⲟ ⲛⲗⲁⲩⲉ ⲉⲛ ⲛⲉ: ⲉⲧⲃⲉ ⲡⲉⲉⲓ ⲁⲛ

Page 79

79.1 ⲁⲣⲉⲧⲟⲩϩⲁⲏ: ⲛⲁϣⲱⲡⲉ ̄ⲛⲑⲉ
79.2 ̄ⲛⲧⲟⲩⲁⲣⲝⲏ ⲁⲃⲁⲗ ϩ̄ⲛ ⲡⲉⲧⲉⲛⲉϥ-
79.3 [ϣ]ⲟⲟⲡ: ⲉⲛ ⲁⲧⲣⲟⲩⲧ:ⲥⲧⲁⲩ ⲁⲛ ⲁⲡⲉ:-
79.4 [ⲧ]̄ⲛⲛⲁϣⲱⲡⲉ ⲉⲛ ̄ⲛⲧⲁⲩ ̄ⲛⲇⲉ ⲕⲁⲧⲁ-
79.5 [ⲣⲁ]ⲩ ⲟⲩⲁⲉⲉⲧⲟⲩ ⲉⲧϣⲟⲟⲡ ̄ⲙⲙⲁⲩ
79.6 [ⲉⲩ]ⲟⲉ̄ⲓ ⲛⲁϭ ⲉⲩⲟⲉ̄ⲓ ̄ⲛⲣ̄ⲙ̄ⲛϭⲁⲙ:
79.7 [ⲉⲩⲧⲁⲉ]ⲓⲁⲉⲓⲧ: ̄ⲛⲇⲉ ̄ⲛϩⲟⲩⲟ ⲁⲛⲓⲣⲉⲛ
79.8 [ⲉⲧⲧⲟ]ⲉⲓ ⲁⲣⲁⲩ ⲛⲉⲉⲓ ⲉⲧⲉ ϩⲛϩⲁⲓⲃⲉⲥ
79.9 [ⲛⲧⲉⲩ] ⲛⲉ: ⲉⲩⲧⲥⲁⲉⲓⲁⲉⲓⲧ ϩⲛⲛ ⲟⲩⲧⲁⲛ-
79.10 [ⲧⲛ ϥⲟ] ⲅⲁⲣ ̄ⲙⲡⲓⲇⲱⲗⲟⲛ ϣⲁϥϫⲓ ⲥⲁⲉⲓ-
79.11 [ⲉ ⲛ]ⲧⲟⲟⲧ̄ϥ ̄ⲙⲡⲉⲉⲓ ⲉⲧⲉ ⲟⲩⲉⲓⲇⲱⲗⲟⲛ
79.12 [ⲛ]ⲧⲉϥ ⲡⲉ ϫⲉ ⲛⲉⲩⲙⲉⲉⲩⲉ ⲁⲣⲁⲟⲩ
79.13 [ⲙ]ⲙⲓⲛ ̄ⲙⲙⲁⲩ: ϫⲉ ϩ̄ⲛϣⲱⲡⲉ ⲟⲩⲁ-
79.14 [ⲉ]ⲉⲧⲟⲩ ⲛⲉ: ⲁⲩⲱ ϩⲛⲛⲁⲧⲁⲣⲝⲏ ⲛⲉ:
79.15 [ϩ]ⲱⲥ ⲉⲛⲥⲉⲛⲉⲩ ⲁϭⲉⲗⲁⲩⲉ ⲉⲛ ⲉϥ-
79.16 [ϣ]ⲟⲟⲡ ϩⲁ ⲧⲟⲩⲉϩⲏ: ⲉⲧⲃⲉ ⲡⲉⲉⲓ ⲛⲉⲩ-
79.17 [ⲱ]ⲛϩ ⲁⲃⲁⲗ: ϩ̄ⲛ ⲧⲙ̄ⲛⲧⲁⲧ̄ⲣ ⲡⲓⲑⲉ
79.18 [ⲙ]ⲛ ⲛⲓⲙ̄ⲛⲧⲁⲡⲟⲥⲧⲁⲧⲏⲥ ⲉⲙⲡⲟⲩ-
79.19 [ⲑⲃ]̄ⲃⲓⲁⲩ ̄ⲙⲡⲉⲛⲧⲁⲩϣⲱⲡⲉ ⲉⲧⲃⲏⲏ-
79.20 [ⲧϥ] ϫⲉ ⲛⲉⲩⲟⲩⲱϣⲉ: ⲁⲟⲩⲉϩ ⲥⲁ-
79.21 [ϩⲛ]ⲉ: ̄ⲛⲛⲉⲩⲉⲣⲏⲩ ⲉⲩϭⲣⲱ: ⲁⲣⲁⲟⲩ
79.22 [ϩⲛ] ⲧⲟⲩⲙ̄ⲛⲧⲙⲁⲉⲓⲉⲁⲟⲩ ⲉⲧϣⲟⲩ-
79.23 ⲉ[ⲓ]ⲧ: ⲉⲡⲉⲁⲩ ⲉⲧⲉⲩⲛⲧⲉⲩϥ: ⲉⲩ̄ⲛ-
79.24 ⲧⲉϥ ̄ⲙⲙⲉⲩ ̄ⲛⲛⲟⲩⲗⲁⲉⲓϭⲉ
79.25 [ⲛⲧⲉ] ⲧⲥⲩⲥⲧⲁⲥⲓⲥ ⲉⲧⲛⲁϣⲱⲡⲉ:
79.26 [ϫ]ⲉ ϩⲛⲧⲁⲛⲧ̄ⲛ ⲛⲉ ϭⲉ: ⲛⲧⲉ ⲛⲉⲧϫⲁ:-
79.27 ⲥⲓ: ⲁⲩϥⲓⲧⲟⲩ ⲁϩⲣⲏⲓ ⲁⲩⲙⲛⲧⲙⲁⲓ-
79.28 ⲟⲩⲉϩ ⲥⲁϩⲛⲉ: ̄ⲙⲡⲟⲩⲉ ⲡⲟⲩⲉ ̄ⲙ-
79.29 ⲙⲁⲩ ⲕⲁⲧⲁ ⲡⲁⲉⲓⲉⲟⲩ ̄ⲙⲡⲣⲉⲛ
79.30 ⲉⲧ̄ϥϣⲟⲟⲡ ̄ⲛϩⲁⲉⲓⲃⲉⲥ ⲛⲉϥ: ⲉϥ̄ⲣ
79.31 ϥⲁⲛⲧⲁⲥⲉ: ⲁⲧⲣⲉϥϣⲱⲡⲉ: ⲉϥⲁ-
79.32 ⲉⲓ: ⲁⲛⲉϥⲉⲣⲏⲩ: ϫⲉ ⲡⲙⲉⲉⲩⲉ ϭⲉ ̄ⲛⲛⲓ-
79.33 ⲕⲉⲕⲟⲟⲩⲉ: ⲙⲡⲉϥϣⲱⲡⲉ ⲉϥⲟⲩⲁ-
79.34 ⲥ̄ϥ: ⲁⲗⲗⲁ ⲕⲁⲧⲁ ⲡⲧⲁⲛⲧ̄ⲛ ̄ⲛⲛⲉⲧⲟⲩ-
79.35 ϣⲟⲟⲡ ⲛⲉⲩ ̄ⲛϩⲁⲉⲓⲃⲉⲥ ⲡⲉⲧⲁⲩⲁ-
79.36 ⲙⲉⲩⲉ ⲁⲣⲁϥ ⲧⲏⲣ̄ϥ ⲟⲩⲛⲧⲉⲩ̄ϥ ̄ⲙⲙⲉⲩ
79.37 ̄ⲛϣⲏⲣⲉ

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80.1 ⲛⲁⲩⲱ: ̄ⲛⲧⲁⲩ ⲛⲉⲧⲁⲩⲙⲉⲩⲉ ⲁ-
80.2 ⲣⲁⲩ ̄ⲙⲙⲁⲩ ⲛⲉⲟⲩ̄ⲛⲧⲉⲩⲥⲟⲩ
80.3 ̄ⲙⲙⲉⲩ ̄ⲛϫⲡⲟ: ⲁⲃⲁⲗ ̄ⲙⲡⲉ[ⲉⲓ]
80.4 ⲁⲥϣⲱⲡⲉ: ⲁⲧⲣⲉϩⲁϩ ⲉⲓ̅ ⲁⲃⲁⲗ ̄ⲙ-
80.5 ⲙⲁⲩ: ̄ⲛϫⲡⲟ ⲉϩ̄ⲛⲣⲉϥ̄ⲙⲗⲁ[ϩ]
80.6 ⲛⲉ: ⲉϩ̄ⲛⲣⲉϥⲙⲓϣⲉ ⲛⲉ ⲉϩ̄ⲛ-
80.7 ⲣⲉϥt ϣⲧⲁⲣⲧ̄ⲣ ⲛⲉ: ⲉϩ̄ⲛⲁⲡⲟⲥⲧⲁ-
80.8 ⲧⲏⲥ ⲛⲉ: ϩ̄ⲛⲁⲧ̄ⲣ ⲡⲓⲑⲉ ⲛⲉ ⲉϩ̄ⲛ-
80.9 ⲙⲁⲉⲓⲟⲩⲉϩ ⲥⲁϩⲛⲉ: ⲛⲉ: ⲁⲩ[ⲱ ⲛ]-
80.10 ⲕⲉϩⲁⲉⲓⲛⲉ ⲧⲏⲣⲟⲩ ̄ⲙⲡⲓⲣⲏ[ⲧⲉ ⲁ]-
80.11 ⲃⲁⲗ ϩ̄ⲛ ⲛⲉⲉⲓ: ϫⲉ ⲡⲗⲟⲅⲟⲥ ϭⲉ ⲁ[ϥ]-
80.12 ϣⲱⲡⲉ ̄ⲛⲗⲁⲉⲓϭⲉ: ̄ⲛⲛⲉⲉⲓ ̄ⲛ[ⲧⲁⲩ]-
80.13 ϣⲱⲡⲉ: ⲁϥⲟⲩⲱϩ: ⲁⲧⲟⲟⲧϥ ̄ⲛ[ϩⲟⲩⲟ]
80.14 ̄ⲛϩⲟⲩⲟ ⲁ̄ⲣ ⲁⲡⲟⲣⲓⲥ: ⲁϥⲉⲓⲱⲣⲙ
80.15 ⲁⲛⲧⲓ ⲟⲩϫⲱⲕ: ⲁϥⲛⲉⲩ ⲁⲩϣⲧ[ⲁ]
80.16 ⲁⲛⲧⲓ ⲟⲩⲙⲟⲩϫϭ ⲁϥⲛⲉⲩ ⲁ[ⲩⲟⲩ]-
80.17 ⲱϣⲉ: ⲁⲛⲧⲓ ⲟⲩⲥⲙⲓⲛⲉ ⲁϥ[ⲛⲉⲩ]
80.18 ⲁϩ̄ⲛϣⲧⲟⲣⲧ̄ⲣ ⲁⲛⲧⲓ ϩⲉⲛⲙ[ⲧⲁⲛ]
80.19 ⲁϩ̄ⲛⲧⲁⲣⲁⲝⲏ: ⲟⲩⲇⲉ ⲁⲛ ⲙ̄ⲛ [ϭⲁⲙ]
80.20 ̄ⲙⲙⲁϥ ⲁⲗⲁϭⲉ: ⲁⲧⲣⲟⲩ̄ⲙ[ⲣⲣⲉ ϣ]-
80.21 ⲧⲁⲣⲧ̄ⲣ ⲟⲩⲇⲉ ⲙ̄ⲛ ϭⲁⲙ ̄ⲙⲙ[ⲁϥ]
80.22 ⲁⲧⲉⲕⲁⲥ ⲛⲉⲁϥ̄ⲣ ⲁⲧϭⲁⲙ ⲧ[ⲏⲣϥ]
80.23 ̄ⲛⲧⲁⲣⲉⲡ̄ϥⲧⲏⲣ̄ϥ ⲁⲩⲱ ⲡ̄ϥϫ[ⲓ]ⲥ[ⲉ]
80.24 ⲕⲁⲁϥ ̄ⲛⲥⲱϥ: ϫⲉ ⲛⲉⲧⲁϩϣⲱⲡ[ⲉ]
80.25 ϭⲉ ⲡⲉ ⲉⲙⲡⲟⲩⲥⲟⲩⲱⲛⲟⲩ ⲙⲙ[ⲓⲛ]
80.26 ̄ⲙⲙⲟⲟⲩ ⲁⲩⲱ ̄ⲙⲡⲟⲩⲭⲟⲩⲱ[ⲛ]
80.27 ̄ⲙⲡⲗⲏⲣⲱⲙⲁ: ⲉⲛⲧⲁϩⲉⲓ ⲁⲃⲁ[ⲗ]
80.28 ̄ⲙⲙⲁⲩ: ⲁⲩⲱ ̄ⲙⲡⲟⲩⲥⲟⲩⲱⲛ
80.29 ⲡⲉⲛⲧⲁϩϣⲱⲡⲉ ̄ⲛⲗⲁⲉⲓϭⲉ ̄ⲙ-
80.30 ⲡⲧⲣⲟⲩϣⲱⲡⲉ ϫⲉ ⲡⲗⲟⲅⲟⲥ
80.31 ϭⲉ ⲉϥϣⲟⲟⲡ ϩⲣⲏⲓ ϩ̄ⲛ ⲛⲓⲧⲱϣⲉ
80.32 ̄ⲙⲡⲓⲣⲏⲧⲉ ⲛⲛⲁⲧⲥⲙⲓⲛⲉ: ̄ⲙ-
80.33 ⲡⲉϥⲟⲩⲱϩ ⲁⲧⲟⲟⲧ̄ϥ ⲁⲉⲓⲛⲉ ⲁ-
80.34 ⲃⲁⲗ ̄ⲙⲡⲣⲏⲧⲉ ̄ⲛϩⲉⲛⲡⲣⲟⲃⲟ-
80.35 ⲗⲏⲟⲩ: ⲛⲉⲧϣⲟⲟⲡ ϩ̄ⲛ ⲡⲗⲏⲣⲟⲩ-
80.36 ⲙⲁ ⲛⲉⲁⲩ: ⲉⲛⲧⲁϩϣⲱⲡⲉ: ⲁⲩⲟⲩⲉⲁⲩ
80.37 ̄ⲙⲡⲓⲱⲧ ⲁⲗⲗⲁ ⲉⲣⲉⲁϥⲉⲓⲛⲉ:

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81.1 [ⲁ]ⲃⲟⲗ: ϩ̄ⲛϩ.ⲙ̄ⲛⲧϭⲱⲃ ⲉⲩⲥⲁⲃ̄ⲕ: ⲉⲩ-
81.2 [ⲥⲁ]ϣ̄ⲧ ⲛⲧⲟⲟⲧ̄ϥ: ̄ⲛⲛⲓϣⲱⲛⲉ: ⲛⲉⲉⲓ
81.3 [ⲛⲧ]ⲁϥⲥⲁϣ̄ⲧ ̄ⲛⲧⲟⲟⲧⲟⲩ ϩⲱⲱϥ ⲁⲛ
81.4 [ⲡⲧ]ⲁⲛⲧ̄ⲛ ̄ⲛtⲇⲓⲁⲑⲉⲥⲓⲥ ⲡⲉ ⲉⲧⲁϩ-
81.5 ̄ⲣ ⲟⲩⲉⲉⲓ ̄ⲛⲟⲩⲱⲧ ⲡⲉ:ⲉⲓ ⲉⲧⲁϩ:-
81.6 ϣⲱⲡⲉ: ̄ⲛⲗⲁⲉⲓϭⲉ ̄ⲛⲛⲉϩⲃⲏⲩⲉ:
81.7 ⲉⲧⲉ̄ⲛⲥⲉϣⲟⲟⲡ ̄ⲛϣⲁⲣ̄ⲡ ⲉⲛ ̄ⲙⲙⲓⲛ
81.8 ̄ⲙⲙⲟⲟⲩ ϫⲉ ϣⲁ ⲡⲉⲉⲓ ⲡⲉⲧⲁϩⲉⲓⲛⲉ
81.9 ⲁⲃⲁⲗ: ̄ⲛⲛⲉⲉⲓ ̄ⲙⲡⲓⲣⲏⲧⲉ: ⲉⲧⲁϩ̄ⲣ
81.10 ϭⲣⲱϩ: ⲉⲡ̄ϣⲧⲁ: ϣⲁ ⲡⲓⲛⲉⲩ ⲉⲧⲁϥ-
81.11 ⲧⲁϫⲟ ̄ⲛⲛⲉⲉⲓ ⲉⲛⲧⲁⲩϣⲱⲡⲉ ⲉⲧ-
81.12 ⲃⲏⲧ̄ϥ ⲕⲁⲧⲁ ⲗⲟⲅⲟⲥ ⲉⲛ ⲉⲧⲉ ⲡⲓⲧⲁ-
81.13 ϫⲟ ⲡⲉ: ⲉⲧⲁϩϣⲱⲡⲉ ̄ⲛⲛⲟⲩⲕⲣⲓⲥⲓⲥ
81.14 ⲉϥt ⲟⲩⲃⲏⲟⲩ ⲁⲩⲧⲉⲕⲟ
81.15 [ⲉ]ⲧⲉ ⲛⲉⲉⲓ ⲛⲉ ̄ⲛⲧⲁϩt ⲟⲩⲃⲉ ⲧⲕⲣⲓⲥⲓⲥ
81.16 [ⲉ]ⲥⲟⲩⲏϩ ̄ⲛⲥⲱⲟⲩ ⲛϭⲓ ⲧⲃⲗⲕⲉ: ⲉⲟⲩ-
81.17 [ⲣ]ⲉϥϣⲱⲡⲉ ⲇⲉ: ⲁⲩⲱ ⲟⲩⲣⲉϥⲥⲱ-
81.18 [ⲧⲉ]: ⲧⲉ ̄ⲛⲧⲟⲩⲅⲛⲱⲙⲏ ⲙ̄ⲛ ⲧⲟⲩ-
81.19 [ⲙ]̄ⲛⲧⲁⲡⲟⲥⲧⲁⲧⲏⲥ ⲉⲁⲃⲁⲗ ̄ⲙⲙⲁⲥ
81.20 [ⲡⲉ] ⲡⲓⲛⲟⲩⲟⲩϩ ⲁϩⲟⲩⲛ ⲡⲉⲧⲉϣⲁⲩ-
81.21 [ⲙ]ⲟⲩⲧⲉ ⲁⲣⲁϥ ⲁⲛ ϫⲉ ⲙⲉⲧⲁⲛⲟⲓ-
81.22 [ⲁ ⲁϥ]ⲡⲱⲱⲛⲉ ⲉϩⲟⲩⲛ ̄ⲛϭⲓ ⲡⲗⲟⲅⲟⲥ:
81.23 ⲁ[ⲕⲉ]ⲅⲛⲱⲙⲏ: ⲁⲩⲱ ⲕⲉⲙⲉⲉⲩⲉ:
81.24 ⲉⲁ[ϥ]ⲛⲁⲟⲩϩ̄ϥ ⲁⲃⲁⲗ: ̄ⲛⲛⲉⲑⲁⲩ:
81.25 ⲁϥⲛⲁⲟⲩϩ̄ϥ ⲉϩⲟⲩⲛ: ⲉⲛⲉⲧⲛⲁⲛⲟⲩ-
81.26 ⲟⲩ ⲡⲛⲟⲩϩ: ⲉϩⲟⲩⲛ: ⲁϥⲟⲩⲁϩ̄ϥ ̄ⲛ-
81.27 ⲥⲱϥ ⲛϭⲓ ⲡⲓⲙⲉⲩⲉ ̄ⲛⲧⲉ ⲛⲉⲧϣⲟⲟⲡ
81.28 ⲙ̄ⲛ ⲡⲓⲥⲁⲡ̄ⲥ ϩⲁ ⲡⲣⲁ ̄ⲙⲡⲣⲉϥⲛⲁⲟⲩϩ̄ϥ
81.29 ⲁⲣⲁϥ ̄ⲙⲙⲓⲛ ̄ⲙⲙⲁϥ ̄ⲙⲡⲉⲧⲛⲁⲛⲟⲩϥ
81.30 ϫⲉ ⲛⲧⲁϥ ̄ⲛϣⲁⲣ̄ⲡ ⲡⲉⲧϩ̄ⲛ ⲡⲗⲏⲣⲟⲩ-
81.31 ⲙⲁ: ⲡⲉⲧⲁϩⲧⲱⲃ̄ϩ ̄ⲙⲙⲁϥ ⲁⲩⲱ ⲉϥ-
81.32 ̄ⲣ ⲡⲙⲉⲉⲩⲉ: ⲉⲓⲇⲁ ⲛⲉϥⲥⲛⲏⲩ
81.33 ⲕⲁⲧⲁ ⲟⲩⲉⲉⲓ ⲟⲩⲉⲉⲓ ⲁⲩⲱ ⲥⲉⲡ ⲧⲏⲣ̄ϥ
81.34 ⲙ̄ⲛ ⲛⲉϥⲉⲣⲏⲩ ⲉⲓⲧⲁ ̄ⲛⲧⲁⲩ ⲧⲏⲣⲟⲩ
81.35 ϩⲁⲑⲏ ⲇⲉ ̄ⲛⲛⲉⲉⲓ ⲧⲏⲣⲟⲩ ⲡⲓⲱⲧ:

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82.1 ⲛⲉⲣⲉⲡⲓⲥⲁⲡ̄ⲥ ϭⲉ ̄ⲛⲧⲉ ⲡⲓⲧⲱⲧ [ⲡⲉ]
82.2 ⲛⲉⲟⲩⲃⲟⲏⲑⲓⲁ ⲡⲉ: ⲁⲧⲣⲉⲩ-
82.3 ⲧⲥⲁϥ ⲉϩⲟⲩⲛ ̄ⲙⲙⲓⲛ ̄ⲙⲙ[ⲁϥ]
82.4 ⲁⲩⲱ ⲡⲧⲏⲣ̄ϥ ϫⲉ ⲛⲉⲟⲩⲗⲁⲉⲓϭⲉ
82.5 ⲛⲉϥ ⲡⲉ: ⲁⲧⲣⲉϥ̄ⲣ ⲡⲙⲉⲉⲩ[ⲉ]
82.6 ⲛⲛⲉⲧϣⲟⲟⲡ ̄ⲛϣⲁⲣ̄ⲡ ⲡⲉ-
82.7 ⲧⲣⲟⲩ̄ⲣ ⲡⲉϥⲙⲉⲉⲩⲉ: ⲉⲧⲉ ⲡⲁ-
82.8 ⲉⲓ ⲡⲉ ⲡⲙⲉⲩⲉ ⲉⲧⲱϣ ⲁⲃⲁⲗ
82.9 ̄ⲙⲡⲟⲩⲁⲉⲓⲉ: ⲉϥⲧⲥⲟ ̄ⲙⲙⲁϥ:
82.10 ϫⲉ ⲡⲓⲥⲁⲡⲥⲡ̄ⲥ ⲧⲏⲣ̄ϥ ̄ⲛⲧⲉϥ ⲙ̄ⲛ
82.11 ⲡⲓ̄ⲣ ⲡⲙⲉⲉⲩⲉ: ⲛⲉⲩϣⲟⲟⲡ ̄ⲛϩ̄ⲛ-
82.12 ϭⲟⲙ ⲉⲛⲁϣⲱⲟⲩ ⲕⲁⲧⲁ ⲡⲓϩⲟⲣⲟⲥ
82.13 ⲟⲛ ⲉⲧ̄ⲙⲙⲉⲩ ϫⲉ ⲙ̄ⲛ ⲗⲁⲩⲉ:
82.14 ϣⲟⲟⲡ ⲉϥⲟⲩⲁⲥ̄ϥ ̄ⲛⲧⲉϥ ̄ⲙⲡⲙⲉⲩ[ⲉ]
82.15 ϫⲉ ⲛⲓϭⲁⲙ ϭⲉ ⲛⲉⲛⲁⲛⲟⲩⲟⲩ ⲡ[ⲉ]
82.16 ⲁⲩⲱ ⲛⲁⲩⲟⲩⲁⲉⲓ ̄ⲛϩⲟⲩⲟ ⲁⲛⲁ ⲡ[ⲓ]-
82.17 ⲧⲁⲛⲧ̄ⲛ ⲛⲉⲧⲙⲙⲉⲩ ⲅⲁⲣ ⲛⲁ ⲡ[ⲓ]-
82.18 ⲧⲁⲛⲧ̄ⲛ ̄ⲛⲧⲁⲩ ⲛⲁ ⲟⲩⲥⲓⲁ ̄ⲛⲕⲣ[ⲟϥ]
82.19 ⲛⲉ: ⲁⲃⲁⲗ ϩ̄ⲛⲛ ⲟⲩϥⲁⲛⲧ[ⲁⲥⲓⲁ]
82.20 ̄ⲛⲧⲉ ⲟⲩⲧⲁⲛⲧ̄ⲛ ⲙ̄ⲛ ⲟⲩⲙⲉ[ⲩⲉ]
82.21 ̄ⲙⲙ̄ⲛⲛϫⲁⲥⲓϩⲏⲧ: ⲉϥϣ[ⲟⲟⲡ ̄ⲙ]-
82.22 ⲡⲉⲧⲉⲁⲩϣⲱⲡⲉ: ⲛⲉⲉⲓ ̄ⲛⲇⲉ [ⲛ]-
82.23 ⲧⲁⲩ ϩⲛⲛⲁⲃⲁⲗ ⲛⲉ ϩ̄ⲙ ⲡⲓ[ⲙ]ⲉⲩⲉ
82.24 ⲉⲛⲧⲁϥ̄ⲣ ϣⲁⲣ̄ⲡ ̄ⲛⲥⲟⲩⲱ[ⲛ]ⲟⲩ
82.25 ϫⲉ ⲛⲉⲉⲓ ϭⲉ ⲉⲧ̄ⲙⲙⲉⲩ ⲛⲁ ⲟⲩ-
82.26 ⲱ ̄ⲙⲡⲣⲏⲧⲉ: ̄ⲛⲛⲟⲩⲱⲃϣⲉ ⲛⲉ
82.27 ⲁⲩⲱ ⲟⲩϩⲓⲛⲏⲃ ⲉϥϩⲁⲣϣ: ⲉⲩⲟⲓ
82.28 ̄ⲙⲡⲣⲏⲧⲉ: ̄ⲛⲛⲉⲧⲡ̄ⲣ: ⲣⲉⲥⲟⲩⲉ
82.29 ⲉⲩϣⲧ̄ⲣⲧⲁⲣ̄ⲧ: ⲛⲉⲉⲓ ⲉⲧⲉϣⲁⲣⲉ-
82.30 ⲟⲩϩⲓⲛⲏⲃ ⲟⲩⲁϩ̄ϥ ̄ⲛⲥⲱⲟⲩ ⲉⲩ-
82.31 ϫ̄ⲗϫⲁⲗⲧ: ̄ⲛϭⲓ ⲛⲉⲧ:ⲡⲉⲣ ⲣⲉⲥⲟⲩ-
82.32 ⲉ: ⲛⲓⲕⲉⲕⲟⲟⲩⲉ ⲇⲉ ⲉⲩⲟ ̄ⲙ-
82.33 ⲡⲣⲏⲧⲉ ̄ⲛϩ̄ⲛϩⲁⲉⲓⲛⲉ: ̄ⲛⲟⲩⲁⲉⲓⲛ
82.34 ⲛⲉϥ: ⲉⲩϭⲁϣ̄ⲧ ⲁⲃⲁⲗ ⲁϫⲱϥ
82.35 ̄ⲙⲡ̄ⲣⲣⲉ ̄ⲙⲡⲣⲏ: ⲉⲁⲥϣⲱⲡⲉ ⲁ-
82.36 ⲧⲣⲟⲩⲛⲉⲩ ⲁϩ̄ⲛⲣⲉⲥⲟⲩⲉ ̄ⲛϩⲏⲧ̄ϥ
82.37 ⲉⲩⲟⲩϩⲁⲗϭ: ⲙⲁⲙⲏⲉ ̄ⲛⲧⲟⲩ

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83.1 ⲙⲉⲛ ⲏⲇⲏ ⲁⲥⲱϫ̄ⲛ:ⲉ:
83.2 [ⲁ]ⲛⲓⲡⲣⲟⲃⲟⲗⲏ:ⲟⲩ ̄ⲛⲧⲉ ⲡⲓⲙⲉⲩⲉ:
83.3 [ⲛⲉ]ⲙ̄ⲛⲧⲟⲩ ϩⲟⲩⲟ ̄ⲙⲙⲉⲩ ⲡⲉ:
83.4 [̄ⲛ]ⲧⲟⲩⲟⲩⲥⲓⲁ: ⲁⲩⲱ ⲁⲛ ⲛⲉ:-
83.5 [ⲙ]̄ⲛⲧⲉⲩ ⲧⲁⲉⲓⲟ: ̄ⲙⲙⲉⲩ ⲡⲉ ̄ⲛϩⲟⲩⲟ
83.6 [ϫ]ⲉ: ⲉϥϣⲏϣ ⲉⲛ ⲙ̄ⲛ ⲛⲉⲧ̄ⲣ ϣⲣ̄ⲡ:
83.7 ̄ⲛϣⲱⲡⲉ: ⲉϣϫⲡⲉ ⲛⲉⲩⲥⲁⲧ̄ⲡ: ⲁⲛ
83.8 [ⲁ]ⲛⲧⲁⲛⲧ̄ⲛ: ⲛⲉ ⲡⲁⲉⲓ ⲟⲩⲁⲉⲉⲧ̄ϥ
83.9 [ⲡ]ⲉⲧⲟⲩϫⲁⲥⲉ ⲁⲣⲁⲩ ̄ⲙⲙⲟϥ ϫⲉ
83.10 [ϩ]̄ⲛⲛⲁⲃⲁⲗ ϩ̄ⲛⲛ ⲟⲩⲅⲛⲱⲙⲏ ⲉⲛ:
83.11 ⲛⲁⲛⲟⲩⲥ ⲛⲉ: ϫⲉ ̄ⲛⲧ[ⲁ]ⲩⲉ̄ⲓ ⲉ-
83.12 ⲃⲟⲗ ⲉⲛ ϩ̄ⲛ ⲡϣⲱⲛⲉ ⲛⲧⲁϩ-
83.13 ϣⲱⲡⲉ: ⲉⲧⲉ tⲅⲛⲱⲙⲏ: ⲉⲧ:-
83.14 ⲛⲁⲛⲟⲩⲥ ̄ⲛⲧⲟⲟⲧ̄ϥ ̄ⲛⲥⲉ ⲡⲉ:-
83.15 ⲧⲁϩϣⲓⲛⲉ: ̄ⲛⲥⲉ ⲡⲉⲧ̄ⲣ ϣⲁⲣ̄ⲡ
83.16 ⲛϣⲱⲡⲉ: ⲉⲁϥⲧⲱⲃ̄ϩ: ⲁⲩⲱ ⲁϥϫⲓⲧ̄ϥ
83.17 ̄ⲙⲙⲓⲛ ̄ⲙⲙⲟϥ ̄ⲙⲡ[ⲉ]ⲧⲛⲁ-
83.18 [ⲛ]ⲟⲩϥ: ⲁⲩⲱ ⲁϥⲥⲓⲧⲉ ̄ⲛϩⲏⲧⲟⲩ
83.19 [̄ⲛ]ⲛⲟⲩⲡⲣⲟⲉⲣⲉⲥⲓⲥ ⲛϣⲓⲛⲉ
83.20 [ⲁ]ⲩⲱ ̄ⲛⲧⲱⲃ̄ϩ ⲛⲧⲟⲟ[ⲧ]̄ϥ ̄ⲙⲡⲉⲧ:-
83.21 [ⲧ]ⲁⲉⲓⲁⲉⲓⲧ: ⲉⲧ̄ⲣ ϣⲁⲣ̄ⲡ ̄ⲛϣⲟⲟⲡ:
83.22 [ⲁ]ⲩⲱ ⲁϥⲥⲓⲧⲉ ⲛϩⲏⲧⲟⲩ ⲛⲛⲟⲩⲙⲉⲩⲉ
83.23 [ⲁⲣ]ⲁϥ ⲁⲩⲱ ⲟⲩⲙⲁⲕⲙⲉⲕ ⲁⲧⲣⲟⲩ-
83.24 [ⲙ]ⲉⲩⲉ: ϫⲉ ⲟⲩ̄ⲛ ⲛⲟϭ ⲁⲣⲁⲩ ϥϣⲟ-
83.25 [ⲟⲡ] ϩⲁ ⲧⲟⲩⲉϩⲏ: ⲉⲙⲡⲟⲩ̄ⲙⲙⲉ
83.26 [ϫⲉ] ⲉⲩ ⲡⲉⲧⲉⲛⲉϥϣⲟⲟⲡ ⲉⲩϫⲡⲟ
83.27 [ⲙ]ⲡⲓt ⲙⲉⲧⲉ: ⲙ̄ⲛ tⲙ̄ⲛⲧ:ⲙⲁ-
83.28 ⲉ[ⲓ] ⲛⲟⲩⲉⲣⲏⲩ: ⲁⲃⲁⲗ ϩ̄ⲙ ⲡⲙⲉⲩⲉ:
83.29 ⲉⲧ̄ⲙⲙⲉⲩ ⲉⲧⲙⲙⲉⲩ ⲁⲩⲉⲓⲣⲉ ϩⲣⲏⲓ
83.30 ϩ̄ⲛ tⲙ̄ⲛⲧ:ⲟⲩⲉⲉⲓⲉ ⲙ̄ⲛ tⲅⲛⲱ-
83.31 ⲙⲏ ̄ⲛⲟⲩⲱⲧ: ϩⲱⲥ ⲁⲃⲁⲗ ϩ̄ⲛ t-
83.32 ⲙ̄ⲛⲧⲟⲩⲉⲉⲓ ⲙ̄ⲛ tⲅⲛⲱⲙⲏ ̄ⲛ-
83.33 ⲟⲩⲱⲧ: ⲉⲁⲩϫⲓ ̄ⲙ[ⲡ]ⲧⲣⲟⲩϣⲱⲡⲉ
83.34 ϫⲉ ̄ⲛⲧⲁⲩ ϭⲉ ⲁⲩϭⲣⲱ: ⲁⲣⲁⲟⲩ
83.35 ̄ⲛⲧⲙ̄ⲛⲧⲙⲛⲙⲁⲉⲓ[ⲟ]ⲩⲉϩ ⲥⲁϩⲛⲉ
83.36 ϫⲉ ⲛⲁⲩⲧⲁⲉⲓⲁⲉⲓ[ⲧ]: ̄ⲛϩⲟⲩⲟ

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84.1 ⲁⲛⲓϣⲁ[ⲣ]ⲡ ⲉⲛⲧⲁⲩϥ[ⲓⲧ]ⲟⲩ [ⲁ]-
84.2 ϩⲣⲏⲓ ⲁϫⲱⲟⲩ: ⲛⲉ̄ⲙⲡⲉ ⲛⲉⲧ̄ⲙⲙ[ⲉⲩ]
84.3 ⲑⲃⲃⲓⲁⲩ ⲛⲉⲩⲙⲉⲩⲉ ⲁⲣⲁⲟ[ⲩ]
84.4 ϫⲉ ϩⲉⲛϣⲱⲡⲉ ⲁⲃⲁⲗ ̄ⲙⲙⲁ[ⲩ]
84.5 ⲟⲩⲁⲉⲉⲧⲟⲩ ⲛⲉ: ⲁⲩⲱ: ϩ[ⲉ]-
84.6 ⲛⲁⲧⲁⲣⲝⲏ ⲛⲉ: ⲉⲩⲉⲓⲛⲉ ⲁ[ⲃⲁⲗ]
84.7 ̄ⲛϣⲁⲣ̄ⲡ: ⲕⲁⲧⲁ ⲡⲟⲩⲙⲓⲥⲉ ⲛ[ⲉⲁⲩ]-
84.8 t ⲡⲉ ⲁϩ̄ⲛ ⲛⲟⲩⲉⲣⲏⲟⲩ ̄ⲛϭⲓ ⲡ[ⲓⲇⲁ]-
84.9 ⲅⲙⲁ: ⲥⲛⲉⲩ ⲉⲩⲙⲓϣⲉ: ⲁϫ̄ⲛ [ⲡⲟⲩ]-
84.10 ⲁϩ ⲥⲁϩⲛⲉ: ⲁⲃⲁⲗ ̄ⲙⲡⲓⲥⲙⲁⲧ ⲛ-
84.11 ϣⲱ[ⲡ]ⲉ: ⲁⲧⲣⲟⲩⲱⲙ̄ⲥ ϩⲁ ϩ̄ⲛ-
84.12 ϭⲟⲙ ⲁⲩⲱ ϩⲁ ϩⲛⲛⲟⲩⲟⲩⲥⲓ[ⲁ]
84.13 ⲕⲁⲧⲁ ⲡⲧⲱϣⲉ: ̄ⲙⲡt: ⲁ[ϩⲛ]
84.14 ⲛⲟⲩⲉⲣⲏⲩ: ⲉⲩ̄ⲛⲧⲉⲩ: ̄ⲛⲧⲙ̄ⲛ[ⲧ]-
84.15 ⲙⲁⲉⲓⲟⲩⲉϩ ⲥⲁϩⲛⲉ: ϩⲱⲟⲩ [ⲁⲛ]
84.16 ⲁⲩⲱ ϩ̄ⲛⲕⲉⲕⲟⲟⲩⲉ ⲁⲛ ⲧⲏⲣⲟⲩ ̄ⲙ-
84.17 ⲡⲓⲣⲏⲧ[ⲉ] ⲁⲃⲁⲗ ϩ̄ⲛ ⲛⲉⲉⲓ ⲉⲥⲥⲱⲕ
84.18 ̄ⲙⲙⲁⲩ ⲧⲏⲣⲟⲩ ⲛϭⲓ tⲙ̄ⲛⲧⲙⲁ-
84.19 ⲉⲓⲉⲁ[ⲩ]: ⲉⲧϣⲟⲩⲉⲓⲧ: ⲁϩⲟ[ⲩⲛ]
84.20 ⲁⲧⲉⲡⲓⲑⲩⲙⲓⲁ: ̄ⲛⲧⲙ̄ⲛⲧ[ⲙⲁ]-
84.21 ⲉⲓⲟⲩⲉϩ ⲥⲁϩⲛⲉ: ⲉⲙ̄ⲛ ⲟⲩ[ⲉⲉⲓ]
84.22 ̄ⲙⲙⲁⲩ ⲉⲓⲣⲉ ̄ⲙⲡⲙⲉⲉⲩ[ⲉ]
84.23 ⲉⲧϫ[ⲁ]ⲥⲓ ⲁⲩⲱ ⲥⲉ̄ⲣ ϩⲟⲙ[ⲟ]-
84.24 ⲗⲟⲅⲓ ⲙⲙⲁϥ ⲉⲛ: ϫⲉ ⲛⲓϭ[ⲁⲙ]
84.25 ̄ⲛⲧⲉ ⲡⲓⲙⲉⲩⲉ: ⲛⲉⲩⲥ[ⲃⲧ]-
84.26 ⲁⲉⲓⲧ: ϩ̄ⲛ ⲛⲓⲣⲉ: ̄ⲛⲡⲉⲧ̄ⲣ ϣ[ⲣ̄ⲡ]
84.27 ̄ⲛϣⲱⲡⲉ: ⲛⲉⲉⲓ: ⲉⲧⲟⲩϣⲟ[ⲟⲡ]
84.28 ̄ⲛⲛⲉⲓⲛⲉ ̄ⲛⲧⲉⲩ ϫⲉ tⲧⲁⲭ[ⲓ]ⲥ
84.29 ̄ⲛⲇⲉ ⲛⲉⲉⲓ ̄ⲙⲡⲓⲣⲏⲧⲏ: ⲛ[ⲉ]ⲟⲩ-
84.30 ̄ⲛⲧⲉⲥ ̄ⲙⲙⲉⲩ: ̄ⲙⲡt ⲙⲉⲧⲉ
84.31 ϣⲁⲣⲁⲥ ⲙ̄ⲛ ⲛⲉⲥⲉⲣⲏⲟⲩ ⲛⲉⲥ-
84.32 t ⲇⲉ ⲛⲧⲁϥ ⲟⲩⲃⲉ tⲧⲁⲭⲓⲥ ̄ⲛ-
84.33 ⲧⲉ ⲛⲁ ⲡⲓⲧⲁⲛⲧ̄ⲛ ⲉtⲧⲁⲭⲓⲥ
84.34 ̄ⲛⲇⲉ [ⲛ]ⲁ ⲡⲓⲧⲁⲛⲧ̄ⲛ ̄ⲣ ⲡⲟⲗⲉⲙⲟⲥ
84.35 ⲟⲩⲃⲉ ⲛ[ⲓ]ⲉⲓⲛⲉ: ⲁⲩⲱ ⲉⲥⲉⲓⲣⲉ:
84.36 ⲟⲩⲃⲏ[ⲥ] ⲟⲩⲁⲉⲉⲧⲥ: ⲉⲧⲃⲉ ⲧⲉⲥ-
84.37 ⲙ̄ⲛⲧⲃⲁⲗⲉⲕ̄ϥ

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85.1 ⲁ[ⲃ]ⲁⲗ: ̄ⲙⲡⲉⲉⲓ ⲁⲥ.[---]
85.2 ⲧⲉ ̄ⲙⲙⲉⲛ ̄ⲙⲙⲁⲩ [---]-
85.3 ⲃⲉ ⲛⲟⲩⲉⲣⲏⲩ: ϩⲁϩ[---]
85.4 ⲧⲁⲛⲁⲅⲕⲏ: ⲕⲁⲩⲟⲩ ⲁ[---]
85.5 ⲁⲛ: ⲁⲧⲣⲟⲩⲁⲙⲁϩⲧⲉ [---]
85.6 ⲛⲁϥ ⲟⲩⲁϣⲓⲉ ⲉⲛ ⲡⲉ: ⲉ[---]
85.7 ⲙ̄ⲛ ⲡⲟⲩⲕⲱϩ: ⲙ̄ⲛ ⲧ[ⲟⲩ]ⲙⲛⲧⲃⲁ̄̄[̄]
85.8 ⲙ̄ⲛ ⲧⲃ̄ⲗⲕⲉ: ⲙ̄ⲛ ⲧⲙ̄ⲛⲧϫⲓ ̄ⲛϭⲁⲛ̄ⲥ: ⲙ̄ⲛ ⲧ[ⲉ]-
85.9 ⲡⲓⲑⲩⲙⲓⲁ: ⲙ̄ⲛ ⲧⲙ̄ⲛⲧⲁⲧⲥⲁⲩⲛⲉ ⲉⲥⲁⲙⲁ-
85.10 ϩⲧⲉ ⲉⲩϫⲡⲟ ̄ⲛϩ̄ⲛϩⲩⲗⲏ ⲉⲩϣ̄ⲃⲃⲓⲁⲉⲓⲧ: ⲙ[ⲛ]
85.11 ϩ̄ⲛϭⲟⲙ ̄ⲙⲙⲓⲛⲉ: ⲙⲓⲛⲉ: ⲉⲩⲧⲉϩⲧⲁϩ̄ⲧ ⲉ[ⲩ]-
85.12 ⲁϣ: ⲙ̄ⲛ ⲛⲟⲩⲉⲣⲏⲩ ⲉⲡⲗⲟⲅⲟⲥ ⲉⲛⲧⲁϩϣⲱⲡⲉ
85.13 ⲛⲉⲩ ̄ⲛⲗⲁⲉⲓϭⲉ: ̄ⲛϫⲡⲟ: ⲉⲡ̄ϥⲛⲟⲩⲥ ϭⲁϣⲧ
85.14 ⲉϩⲟⲩⲛ ⲉⲡⲟⲩⲱⲛ̄ϩ: ⲁⲃⲁⲗ ̄ⲛⲧⲉ ⲑ[ⲉⲗ]ⲡ[ⲓⲥ]
85.15 ⲉⲧⲛⲁϣⲱⲡⲉ ⲛⲉϥ ̄ⲙⲡⲥⲁ ⲛϩⲣⲉ: ϫⲉ ⲡⲗⲟⲅⲟ[ⲥ]
85.16 ⲉⲛⲧⲁϩⲕⲓⲙ ⲛⲉⲟⲩⲛⲧⲉϥ ̄ⲙⲙⲉⲩ ̄ⲛ-
85.17 ⲑⲉⲗⲡⲓⲥ: ⲙ̄ⲛ ⲡϭⲱϣ̄ⲧ ⲁⲃⲁⲗ ⲁϫⲱϥ ̄ⲙ-
85.18 ⲡⲉⲧϫⲁⲥⲓ ⲛⲁ tϩⲁⲉⲓⲃⲉⲥ ⲙⲉⲛ ⲁϥⲛⲁϩ-
85.19 ⲟⲩϥ ̄ⲛⲥⲁⲃⲁⲗ ̄ⲙⲙⲁⲩ ⲕⲁⲧⲁ ⲥⲙⲁⲧ ⲛⲓⲙ
85.20 ϩⲱⲥ ⲉⲩt ⲟⲩⲃⲏϥ ⲁⲩⲱ ϩ̄ⲛⲁⲧⲑ̄ⲃⲃⲓⲁⲩ
85.21 ⲛⲉϥ ⲛⲉ: ̄ⲙⲡϣⲁ ⲁϥ̄ⲙⲧⲁⲛ ⲇⲉ ̄ⲙⲙⲁϥ
85.22 ⲁϫ̄ⲛ ⲛⲁ ⲡⲓⲙⲉⲉⲩⲉ ⲁⲩⲱ ⲡⲉⲉⲓ ⲉⲧⲕⲏ
85.23 ⲁϩⲣⲏⲓ ̄ⲙⲡⲓⲣⲏⲧⲉ: ⲁⲩⲱ ⲉϥϣⲟⲟⲡ ϩ̄ⲛ ⲡⲓ-
85.24 ⲧⲱϣⲉ: ⲉⲧϫⲁⲥⲉ: ⲉϥⲉⲓⲣⲉ ̄ⲙⲡⲙⲉⲩ-
85.25 ⲟⲩⲉ: ̄ⲙⲡⲉⲧⲁϩϣⲧⲁ: ⲁⲡⲗⲟⲅⲟⲥ ⲙⲓⲥⲉ:
85.26 ̄ⲙⲙⲁϥ ϩ̄ⲛⲛ ⲟⲩⲙ̄ⲛⲧⲁⲧⲛⲉⲩ ⲁⲣⲁⲥ
85.27 ϩ̄ⲛ ⲛⲉⲧⲁϩϣⲱⲡⲉ ⲕⲁⲧⲁ ⲡⲓⲙⲉⲩⲉ: ⲕⲁⲧⲁ
85.28 ⲡⲉⲉⲓ ⲉⲧⲉⲛⲉϥϣⲟⲟⲡ ⲛⲙⲙⲉⲩ ⲡⲉ:
85.29 ϣⲁⲧⲉⲡⲟⲩⲁⲉⲓⲛ ⲡ̄ⲣⲣⲉ ⲛⲉϥ ⲁⲃⲁⲗ ̄ⲙ-
85.30 ⲡⲥⲁ ⲛϩⲣⲏⲓ ̄ⲛⲣⲉϥⲧ̄ⲛϩⲟ ⲡⲉⲉⲓ ̄ⲛⲧⲁⲩϫⲡⲁϥ
85.31 ⲁⲃⲁⲗ ϩ̄ⲙ ⲡⲓⲙⲉⲩⲉ: ⲛⲧⲙ̄ⲛⲧⲙⲁⲓⲥⲁⲛ:
85.32 ⲇⲉ ̄ⲛⲛⲓⲡⲗⲏⲣⲱⲙⲁ ⲉⲧ̄ⲣ ϣⲣ̄ⲡ ̄ⲛϣⲟⲟⲡ
85.33 ϫⲉ ⲡⲓⲥⲗⲁⲧⲉ ⲉⲛⲧⲁϩϣⲱⲡⲉ ⲁⲛⲁⲓⲱ[ⲛ]
85.34 ̄ⲛⲧⲉ ⲡⲓⲱⲧ: ̄ⲛⲛⲓⲡⲧⲏⲣ̄ϥ ⲉⲧⲉ̄ⲙⲡⲟⲩϣⲡ
85.35 ̄ⲙⲕⲁϩ: ⲁⲩϫⲓⲧ̄ϥ ⲁⲣⲁⲩ ϩⲱⲥ ⲉⲡⲟⲟⲩ ⲡⲉ
85.36 ϩ̄ⲛⲛ ⲟⲩⲙ̄ⲛϫⲁⲉⲓⲣⲁⲟⲩϣ: ⲙ̄ⲛ ⲟⲩⲙ̄ⲛⲧⲁⲧⲣ ⲃⲱ[ⲛ]
85.37 ⲁⲩⲱ ϩ̄ⲛⲛ ⲟⲩⲙ̄ⲛⲧϩ̄ⲗϭⲉ ⲉⲛⲁϣⲱⲥ

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86.1 [ⲁⲩϫⲓⲧϥ ⲛⲛⲓⲡ]ⲧⲏⲣ̄ϥ ⲁⲧⲣⲟⲩⲧⲥⲉⲃⲟ ⲁⲡ-
86.2 [ϣⲧⲁ ⲁⲃⲁⲗ ϩⲓ]ⲧⲟⲟⲧ̄ϥ ̄ⲙⲡⲓⲟⲩⲉⲉⲓ ⲡⲁ-
86.3 [ⲉⲓ ⲉⲧⲟⲩⲧⲁϫ]ⲣⲟ ⲧⲏⲣⲟⲩ ⲁⲃⲁⲗ ϩⲓⲧⲟⲟⲧ̄ϥ
86.4 [ⲟⲩⲁⲉⲉⲧ̄ϥ]: ⲁⲗⲁϭ ̄ⲛϣⲧⲁ: ϫⲉ tⲧⲁ-
86.5 [ⲭⲓⲥ ⲉⲧⲁϩϣ]ⲱⲡⲉ ⲛⲉϥ ̄ⲛⲧⲁⲥϣⲱⲡⲉ ϩ̄ⲛ
86.6 ⲛⲉⲧⲁϩⲡⲱ[ⲧ] ⲁ[ⲡ]ϫⲓⲥⲉ: ⲙ̄ⲛ ⲡⲉⲧⲁϩⲛⲧ̄ϥ ⲛⲉϥ
86.7 ⲁⲃⲁⲗ ̄ⲙⲙⲟϥ ⲁⲩⲱ ⲁⲃⲁⲗ ϩ̄ⲙ ⲡϫⲱⲕ ⲧⲏⲣϥ
86.8 ⲡⲉⲧⲁϩⲡⲱⲧ: ⲙⲉⲛ ⲁⲡϫⲓⲥⲉ: ⲁϥϣⲱⲡⲉ ̄ⲛⲣⲉϥ-
86.9 ⲥⲁⲡⲥⲡ: ϩⲁ ⲡⲉⲧⲁϩ̄ⲣ ϣⲧⲁ: ⲟⲩⲃⲉ ⲧⲡⲣⲟ-
86.10 ⲃⲟⲗⲏ ̄ⲛⲧⲉ ⲛⲁⲓⲱⲛ ⲉⲛⲧⲁϩϣⲱⲡⲉ: ⲕⲁⲧ[ⲁ]
86.11 ⲛⲉⲧϣⲟⲟⲡ: ⲛⲧⲁⲩ ̄ⲛⲇⲉ ̄ⲛⲧⲁⲣⲉϥⲥⲉⲡ-
86.12 ⲥⲱⲡⲟⲩ ⲁⲩt ⲙⲉⲧⲉ ⲙⲛ ⲟⲩⲣⲉϣⲉ ⲙ̄ⲛ-
86.13 ⲛ ⲟⲩⲱϣⲉ: ⲉϩⲛⲉⲩ: ⲙ̄ⲛ ϩ̄ⲛⲥⲩⲙϥⲱⲛⲓⲁ
86.14 ̄ⲙⲡt ⲙⲉⲧⲉ: ⲁⲧⲣⲟⲩ̄ⲣ ⲃⲟⲏⲑⲓⲁ ⲁⲡⲉ[ⲧⲁϩ]-
86.15 ̄ⲣ ϣⲧⲁ: ⲁⲩⲉⲓ ⲁⲩⲙⲁ ⲙ̄ⲛ ⲛⲟⲩⲉⲣⲏⲟⲩ:
86.16 ⲉⲩ̄ⲣ ⲁⲓⲧⲓ ̄ⲙⲡⲓⲱⲧ: ϩ̄ⲛⲛ ⲟⲩⲙⲉⲉⲩⲉ ⲉϥ̄ⲣ ϣⲉⲩ
86.17 ⲁⲧⲣⲉⲥϣⲱⲡⲉ ̄ⲛϭⲓ tⲃⲟⲏⲑⲓⲁ: ⲁⲃⲁⲗ ̄ⲙ-
86.18 ⲡⲥⲁ ⲛϩⲣⲏⲓ ̄ⲛⲧⲟⲟⲧ̄ϥ ̄ⲙⲡⲓⲱⲧ: ⲁⲩⲉⲁⲩ ⲛⲉϥ
86.19 ϩⲱⲥ ⲉⲛⲉϥⲛⲁϣ ϫⲱⲕ ̄ⲛⲕⲉⲣⲏⲧⲉ ⲉⲛ ̄ⲛϭⲓ
86.20 ⲡⲉⲛⲧⲁϩ̄ⲣ ϣⲧⲁ: ⲉⲓⲙⲏⲧⲓ ϥ̄ⲣ ϩⲛⲉϥ ̄ⲛϭⲓ ⲡⲓ-
86.21 ⲡⲗⲏⲣⲱⲙⲁ: ̄ⲛⲡⲓⲱⲧ: ⲉⲛⲧⲁϥⲥⲁⲕ̄ϥ ⲛⲉϥ
86.22 ̄ⲛϥⲟⲩⲁⲛϩ̄ϥ ⲁⲩⲱ ̄ⲛϥt ̄ⲙⲡⲉⲧⲁϩ̄ⲣ
86.23 ϣⲧⲁ: ⲁⲃⲁⲗ ϭⲉ ϩ̄ⲛ ⲡⲓt ⲙⲉⲧⲉ: ϩ̄ⲛⲛ ⲟⲩ-
86.24 ⲱϣⲉ ̄ⲙⲡⲣⲉϣⲉ: ⲉⲛⲧⲁϩϣⲱⲡⲉ: ⲁⲩ-
86.25 ⲉⲓⲛⲉ ⲁⲃⲁⲗ: ̄ⲙⲡⲓⲕⲁⲣⲡⲟⲥ: ⲉⲩϫⲡⲟ
86.26 ̄ⲛⲧⲉ tⲙ̄ⲛⲧt ⲙⲉⲧⲉ ⲡⲉ: ⲉⲟⲩⲉⲉⲓ
86.27 ̄ⲛⲟⲩⲱⲧ ⲡⲉ: ⲉⲡⲁ ⲛⲓⲡⲧⲏⲣ̄ϥ ⲡⲉ ⲉϥⲟⲩ-
86.28 ⲱⲛ̄ϩ ⲁⲃⲁⲗ ̄ⲙⲡⲓⲙⲟⲩⲛ̄ⲕ ̄ⲛϩⲟ ̄ⲛⲇⲉ:
86.29 ⲡⲓⲱⲧ: ⲉⲧⲉⲁⲩⲙⲉⲩⲉ ⲁⲣⲁϥ ̄ⲛϭⲓ ⲛⲁⲓⲱⲛ
86.30 ⲉⲩt ⲉⲁⲩ ⲉⲩⲧⲱⲃ̄ϩ ̄ⲛⲧⲃⲟⲏⲑⲓⲁ ̄ⲙⲡⲟⲩ-
86.31 ⲥⲁⲛ ϩ̄ⲛ tⲅⲛⲱⲙⲏ: ⲉⲛⲧⲁⲡⲓⲱⲧ: ⲁⲡ̄ϥ
86.32 ̄ⲛⲙⲙⲉⲩ ⲁⲣⲁⲥ ϩⲱⲥ ϩ̄ⲛ ⲟⲩⲱϣⲉ ⲙ̄ⲛ
86.33 ⲟⲩⲣⲉϣⲉ: ⲉ̄ⲩ:ϣⲁⲩⲉⲓⲛⲉ ̄ⲙⲡⲓⲕⲁⲣ-
86.34 ⲡⲟⲥ ⲉⲃⲟⲗ ⲁⲩⲱ ⲡⲓt ⲙⲉⲧⲉ ̄ⲛⲧⲉ
86.35 ⲡⲟⲩⲱⲛ̄ϩ: ̄ⲛⲧⲉ ⲡⲙⲟⲩϫϭ ̄ⲛⲧⲉϥ
86.36 ⲛⲙ̅ⲙⲉⲩ ⲉⲧⲉ ⲡϣⲏⲣⲉ ⲡⲉ
86.37 ̄ⲛⲇⲉ ⲡⲟⲩⲱϣⲉ ̄ⲛⲧⲉϥ: ⲁϥⲟⲩⲁⲛϩ̄ϥ

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87.1 ⲁⲡϣⲏⲣⲉ: ̄ⲛⲇⲉ ⲡⲱⲕ: ̄ⲛϩⲏⲧ ̄ⲛⲇⲉ:
87.2 ⲛⲓⲡⲧⲏⲣ̄ϥ ⲁϥⲧⲉⲉⲓϥ ̄ⲛⲛⲟⲩϩ̄ⲃⲥⲟⲩ
87.3 ϩⲓⲱⲟⲩ ⲡⲉⲉⲓ ⲉⲧⲉ ⲁⲃⲁⲗ ϩⲓⲧⲟⲟⲧ̄ϥ
87.4 ⲁϥt ̄ⲙⲡϫⲱⲕ ̄ⲙⲡⲉ̄ⲛⲧⲁϩ̄ⲣ ϣⲧⲁ:
87.5 ⲁⲩⲱ ⲁϥt ̄ⲙⲡⲧⲁϫⲣⲟ ̄ⲛⲛⲉⲧϫⲏⲕ
87.6 ⲡⲉⲉⲓ ⲉⲧⲟⲩⲙⲟⲩⲧⲉ ⲁⲣⲁϥ ϩ̄ⲛⲛ ⲟⲩⲙ̄ⲛⲧ-
87.7 ϫⲁⲉⲓⲥ ϫⲉ ⲥⲱⲧⲏⲣ: ⲁⲩⲱ ⲡⲓⲣⲉϥⲥⲱⲧⲉ
87.8 ⲁⲩⲱ ⲡⲓⲉⲩⲇⲟⲕⲏⲧⲟⲥ ⲁⲩⲱ ⲡⲓⲙ̄ⲛⲣⲓⲧ:
87.9 ⲡⲁⲉⲓ ⲉⲧⲁⲩt ϩⲟ ⲁⲣⲁϥ ⲁⲩⲱ ⲡⲝⲣⲓⲥⲧⲟⲥ ⲁⲩⲱ
87.10 ⲡⲟⲩⲁⲉⲓⲛ: ̄ⲛⲛⲉⲧ:ⲧⲏϣ: ⲕⲁⲧⲁ ⲛⲉⲧⲁⲩ-
87.11 ̄ⲛⲧ̄ϥ ⲁⲃⲁⲗ ̄ⲙⲙⲁⲩⲟⲩ: ⲉⲁϥϣⲱⲡⲉ ̄ⲛ-
87.12 ⲛⲓⲣⲉⲛ ̄ⲛⲛⲓⲙ̄ⲛⲧⲧⲉϩⲟ ⲁⲣⲉⲧ̄ϥ ⲉⲧⲧⲟⲉⲓ
87.13 ⲁⲣⲁϥ ⲏ ⲟⲩ ⲅⲁⲣ ⲡⲉ ⲡⲕⲉⲣⲉⲛ ⲁϫⲟⲟϥ
87.14 ⲁⲣⲁϥ ̄ⲛⲥⲁ ⲡϣⲏⲣⲉ: ̄ⲛⲑⲉ ⲉⲧⲁⲛϣⲣ̄ⲡ
87.15 ̄ⲛϫⲟⲟⲥ: ⲉⲡⲉⲉⲓ ⲡⲉ ⲡⲥⲁⲩⲛⲉ ̄ⲛ-
87.16 ⲧⲉ ⲡⲓⲱⲧ: ⲉⲛⲧⲁϥⲟⲩⲱϣⲉ: ⲁⲧⲣⲟⲩⲥⲟⲩ-
87.17 ⲱⲛ̄ϥ: ϫⲉ ⲟⲩ ⲙⲟⲛⲟⲛ ϫⲉ ϩⲁⲛⲛⲁⲓⲱⲛ
87.18 ϫⲡⲟ: ̄ⲙⲡⲙⲟⲩⲛⲕ ̄ⲛϩⲟ ̄ⲛⲇⲉ ⲡⲓⲱⲧ: ⲉⲛⲧⲁⲩ-
87.19 t ⲉⲁⲩ ⲛⲉϥ ⲡⲉⲧⲥⲏϩ ϫ̄ⲛ ̄ⲛϣⲁⲣ̄ⲡ ⲁⲗⲗⲁ
87.20 ⲁⲩϫⲡⲟ ̄ⲙⲡⲟⲟⲩ ϩⲱⲟⲩ ⲁⲛ ϫⲉ ⲛⲉⲓⲁⲓⲱⲛ
87.21 ⲛⲉⲉⲓ ⲉⲧt ⲉⲁⲩ ⲁⲩϫⲡⲟ ̄ⲙⲡⲟⲩⲙⲟⲩⲛ̄ⲕ ̄ⲛ-
87.22 ϩⲟ: ⲙ̄ⲛ ⲡⲟⲩϩⲟ ⲁⲩϫⲡⲁⲩ: ̄ⲛⲛⲟⲩⲙ̄ⲛⲧ-
87.23 ⲙⲁⲧⲁⲉⲓ: ⲛⲉϥ ̄ⲙⲡⲣⲏⲧⲉ ̄ⲛⲛⲟⲩ̄ⲣⲣⲟ
87.24 ⲉⲛⲁ ⲡⲓⲙⲉⲩⲉ: ⲉⲩ̄ⲛⲧⲉⲩ ̄ⲛⲛⲟⲩⲙ̄ⲛⲧ-
87.25 ϣⲃⲏⲣ ̄ⲛⲛⲁⲙⲁϩⲧⲉ ⲁⲩⲱ ⲟⲩⲙ̄ⲛⲧt ⲙⲉ-
87.26 ⲧⲉ ϩ̄ⲛⲛ ⲟⲩⲙⲟⲩϫϭ: ⲁⲩⲉⲓ ⲁⲃⲁⲗ:
87.27 ̄ⲛⲛⲟⲩϩⲟ ⲉϥⲟ ̄ⲛϩⲁϩ ̄ⲛϩⲁϩ ̄ⲛϩⲟ: ϫⲉ:-
87.28 ⲕⲁⲥⲉ ⲡⲉⲧⲟⲩⲛⲁ̄ⲣ ⲃⲟⲏⲑⲓ ⲛⲉϥ: ⲁϥ-
87.29 ⲛⲁⲛⲉⲩ ⲁⲛⲉⲧⲁϥⲧⲱⲃ̄ϩ ̄ⲙⲙⲁⲩ
87.30 ̄ⲛⲧⲃⲟⲏⲑⲓⲁ ϥⲛⲉⲩ ⲁⲛ ⲁⲡⲉⲧⲁϩ-
87.31 ⲧⲉⲉⲥ ⲛⲉϥ ϫⲉ ⲡⲓⲕⲁⲣⲡⲟⲥ ⲉⲧⲁⲛ-
87.32 ̄ⲣ ϣⲣ̄ⲡ ̄ⲛϫⲟⲟⲥ ̄ⲛⲧⲉ tⲙ̄ⲛⲧt ⲙⲉ-
87.33 ⲧⲉ ⲛⲉϥ ϩⲁ ⲧⲉⲭⲟⲩⲥⲓⲁ ̄ⲛⲧⲉ ⲛⲓⲡⲧⲏ-
87.34 ⲣ̄ϥ ⲡⲓⲱⲧ: ̄ⲛⲅⲁⲣ ⲁϥⲕⲱ ̄ⲛϩⲏⲧ̄ϥ ̄ⲛ-
87.35 ⲛⲓⲡⲧⲏⲣ̄ϥ: ⲉⲓⲧⲉ ⲛⲉⲧ̄ⲣ ϣⲁⲣ̄ⲡ ̄ⲛϣⲱⲡⲉ
87.36 ⲉⲓⲇⲉ ⲛⲉⲧϣⲟⲟⲡ ⲉⲓⲧⲉ ⲛⲉⲧⲛⲁϣⲱⲡⲉ

Page 88

88.1 ⲛⲉⲩϣⲓⲕⲁⲛⲟⲥ ⲡⲉ ⲁϥⲟⲩⲱⲛ̄ϩ
88.2 ⲁⲃⲁⲗ: ̄ⲛⲛⲉⲛⲧⲁϥⲕⲁⲁⲩ ̄ⲛϩⲏⲧ̄ϥ
88.3 ̄ⲙⲡⲉϥⲧⲉⲧⲟⲩ ⲉ:ⲁϥ̄ⲣ ⲉⲡⲓⲧⲣⲉⲡⲉⲓ ⲛⲉϥ
88.4 ⲁϥ̄ⲣ ϩ̄ⲙⲙⲉ ⲁtⲟⲓⲕⲟⲛⲟⲙⲓⲁ ̄ⲙⲡⲧⲏⲣ̄ϥ
88.5 ⲕⲁⲧⲁ tⲉⲭⲟⲩⲥⲓⲁ: ⲉⲧⲧⲟⲉⲓ ⲛⲉϥ
88.6 ϫ̄ⲛ ̄ⲛϣⲁⲣ̄ⲡ ⲙ̄ⲛ ⲧϭⲟⲙ ̄ⲛⲇⲉ ⲡⲓϩⲱⲃ ⲡⲉ:-
88.7 ⲉⲓ ⲡⲉ ⲡⲣⲏⲧⲉ ⲉⲛⲧⲁϥ̄ⲣ ϩⲏⲧ̄ⲥ ⲉⲛⲧⲁϥⲉⲓⲣⲉ
88.8 ̄ⲙⲡⲓⲟⲩⲱⲛ̄ϩ ̄ⲛⲧⲉϥ ϫⲉ ⲡⲉⲉⲓ ⲉⲧⲉ-
88.9 ⲣⲉⲡⲓⲱⲧ: ϣⲟⲟⲡ ̄ⲛϩⲏⲧ̄ϥ ⲁⲩⲱ ⲡⲉⲉⲓ
88.10 ⲉⲧⲉⲣⲉⲛⲓⲡⲧⲏⲣ̄ϥ ϣⲟⲟⲡ ̄ⲛϩⲏⲧ̄ϥ ⲁϥⲉ-
88.11 ⲉⲓϥ ̄ⲛϣⲁⲣ̄ⲡ ⲁⲡⲁⲉⲓ ⲉⲧⲉⲛⲁϥϣⲁⲁⲧ:
88.12 ̄ⲛtϭ̄ⲛⲛⲉⲩ: ⲁϥⲧⲥⲉⲃⲁϥ ⲁⲛⲉⲉⲓ: ⲉⲧⲁⲛⲁϥ-
88.13 ϣⲓⲛⲉ ̄ⲛⲥⲁ ⲣⲟⲩϭ̄ⲛⲛⲉⲩ ̄ⲛϩⲱ ⲁⲃⲁⲗ ϩⲓ-
88.14 ⲧⲛ ⲡ̄ⲣⲣⲉ ̄ⲙⲡⲟⲩⲁⲉⲓⲛ ⲉⲧ̄ⲙⲙⲉⲩ ⲉⲧ-
88.15 ϫⲏⲕ ⲁⲃⲁⲗ ⲁϥϫⲁⲕ̄ϥ: ⲁⲃⲁⲗ ̄ⲛϣⲁⲣ̄ⲡ
88.16 ̄ⲙⲡⲓⲣⲉϣⲉ: ̄ⲛⲁⲧϣⲉϫⲉ ⲁⲣⲁϥ: ⲁϥ-
88.17 ϫⲁⲕϥ ⲛⲉϥ ⲁⲃⲁⲗ: ̄ⲛⲛⲟⲩⲡⲉⲧϫⲏⲕ:
88.18 ⲁⲩⲱ ⲁϥt ⲛⲉϥ ⲁⲛ ̄ⲙⲡⲓⲕⲁⲧⲁ ⲟⲩⲉⲉⲓ
88.19 ⲟⲩⲉⲉⲓ: ⲡⲁⲉⲓ ⲅⲁⲣ ⲡⲉ ⲡⲧⲱϣⲉ: ̄ⲙ-
88.20 ⲡϣⲁⲣ̄ⲡ ̄ⲛⲣⲉϣⲉ: ⲁⲩⲱ ⲁⲛⲥⲓⲧⲉ
88.21 ⲁⲛ ̄ⲛϩⲣⲏⲓ ̄ⲛϩⲏⲧ̄ϥ ϩ̄ⲛ ⲟⲩⲙ̄ⲛⲧⲁⲧⲛⲉⲩⲥ
88.22 ⲁⲣⲁⲥ: ̄ⲛⲛⲟⲩⲗⲟⲅⲟⲥ ⲉϥⲧⲏϣ ̄ⲛⲛⲟⲩ-
88.23 ⲉⲡⲓⲥⲧⲏⲙⲁ: ⲁⲩⲱ ⲁϥt ⲛⲉϥ ̄ⲛⲟⲩϭⲁⲙ:
88.24 ⲁⲧⲣⲉϥⲡⲱⲣ̄ϫ ϥⲛⲟⲩϩⲉ: ⲁⲃⲁⲗ ̄ⲙⲙⲁϥ
88.25 ̄ⲛⲛⲉⲧ:ⲧⲟⲉⲓ: ̄ⲛⲛⲁⲧ̄ⲣ ⲡⲓⲑⲉ ⲛⲉϥ
88.26 ⲡⲉⲉⲓ ⲙⲉⲛ ⲡⲉ ⲡⲣⲏⲧⲉ: ⲉⲛⲧⲁϥϫⲁⲉⲓⲁϥ
88.27 ⲁⲃⲁⲗ ̄ⲙⲙⲓⲛ ̄ⲙⲙⲟϥ ⲛⲉϥ: ⲛⲁⲉⲓ ̄ⲛⲇⲉ
88.28 ̄ⲛⲧⲁⲩ ̄ⲛⲧⲁϩϣⲱⲡⲉ: ⲉⲧⲃⲏⲏⲧ̄ϥ ⲁϥⲟⲩ-
88.29 ⲱⲛ̄ϩ ⲛⲉⲩ ̄ⲛⲛⲟⲩⲥⲙⲁⲧ ̄ⲛϫⲱⲃⲉ
88.30 ̄ⲙⲙⲁⲩ ⲁⲩⲉⲓⲣⲉ ϩ̄ⲛⲛ ⲟⲩⲙ̄ⲛⲧt
88.31 ϣϭⲁ ⲛⲉⲩ ⲉϥⲟⲩⲱⲛ̄ϩ ̄ⲙⲙⲁϥ ⲛⲉⲩ
88.32 ̄ⲛⲥϣⲛⲉ: ⲉϥⲥⲱⲕ ̄ⲙⲙⲁϥ ⲛⲉϥ
88.33 ⲕⲁⲧⲁ ⲡⲥⲙⲁⲧ ̄ⲛϩⲛⲃ̅ⲃⲣⲏϭⲉ: ⲁⲩⲱ
88.34 ̄ⲙⲡϩⲗⲏⲙ ⲁⲃⲁⲗ: ⲉⲧⲉⲩ̄ⲛⲧⲉⲩϥ ϣⲁ
88.35 ⲛⲟⲩⲉⲣⲏⲩ ⲉⲁϥⲗⲱ ⲁϥⲗⲁϭ̄ϥ ̄ⲛ-

Page 89

89.1 ϩⲣⲏⲓ ϩ̄ⲛ ⲡⲓⲟⲩⲱⲛϩ ⲁⲃⲁⲗ: ⲁⲡⲥϣⲛⲉ
89.2 ⲡⲉⲉⲓ ⲉⲧⲉ̄ⲛⲥⲉⲧⲁⲙⲁⲉⲓⲧ ⲁⲣⲁϥ: ⲉⲛ:
89.3 ⲉⲛⲥⲉϭⲁϣ̄ⲧ ⲁⲃⲁⲗ: ⲁϫⲱϥ ⲉⲛ: ⲉⲙ-
89.4 ⲡⲟⲩⲥⲟⲩⲱⲛ̄ϥ ⲉⲧⲃⲉ ⲡⲉⲉⲓ ⲁⲩⲧⲣⲉⲩ-
89.5 ̄ⲣ ϩⲟⲧⲉ: ⲁⲩϩⲁⲉⲓⲉ ⲁϩⲣⲏⲓ ⲉ̄ⲙⲡⲟⲩϣ ϥⲓ
89.6 ϩⲁ ⲡ̄ⲣϭⲁ: ̄ⲙⲡⲟⲩⲁⲉⲓⲛ ⲉⲧt ⲉϩⲟⲩⲛ ⲁ:-
89.7 ϩⲣⲉⲩ ⲡⲓⲧⲁⲅⲙⲁ ⲇⲉ ⲥⲛⲉⲩ ⲛⲉⲩⲙ̄ⲛⲧ-
89.8 t ϣϭⲁ ⲛⲉⲩ ⲡⲉ ⲡⲉⲧⲁϩⲟⲩⲱⲛ̄ϩ ̄ⲙⲡⲓⲣⲏⲧⲉ
89.9 ⲇⲉ: ̄ⲛⲇⲉ ⲛⲁ ⲡⲓⲙⲉⲉⲩⲉ ⲛⲉ:ⲁⲩt ⲣⲉⲛ
89.10 ̄ⲛⲛⲟⲩϣⲏⲙ: ϩⲱⲥ ⲉⲩ̄ⲛⲧⲉⲩ ̄ⲙⲙⲉⲩ
89.11 ̄ⲛⲛⲟⲩⲙⲉⲩⲉ ϣⲏⲙ: ϫⲉ ⲟⲩ̄ⲛⲧⲉⲩ ⲡⲉⲧ-
89.12 ϫⲁⲥⲓ: ϥϣⲟⲟⲡ ϩⲁ ⲧⲉⲩⲉϩⲏ: ⲁⲩⲱ ⲉⲩ̄ⲛ-
89.13 ⲧⲉⲩ ̄ⲙⲙⲉⲩ ⲉⲩⲥⲓⲧⲉ: ̄ⲛϩⲏⲧⲟⲩ ̄ⲙⲡϭ̄ⲛ-
89.14 ⲉⲓⲱⲣ̄ⲙ ⲁⲃⲁⲗ: ⲁϫⲱϥ ̄ⲙⲡⲉⲧϫⲁⲥⲉ ⲉⲧ-
89.15 ⲛⲁⲟⲩⲱⲛ̄ϩ ⲁⲃⲁⲗ: ⲉⲧⲃⲉ ⲡⲉⲉⲓ ⲁⲩ̄ⲣ ⲁⲥ-
89.16 ⲡⲁⲍⲉ: ̄ⲛⲧⲉϥϭⲓⲛⲟⲩⲱⲛ̄ϩ ⲁⲃⲁⲗ: ⲁⲩⲱ
89.17 ⲁⲩⲟⲩⲱϣ̄ⲧ ̄ⲙⲙⲁϥ ⲁⲩϣⲱⲡⲉ ̄ⲙⲙ̄ⲛ-
89.18 ⲧⲣⲉ ⲛⲉⲩ ̄ⲛⲅⲛⲱⲙⲏ ⲁⲩ̄ⲣ ϩⲟⲙⲟⲗⲟⲅⲓ
89.19 ̄ⲙⲡⲟⲩⲁⲉⲓⲛ ⲉⲛⲧⲁϩϣⲱⲡⲉ: ⲉⲩϫⲱ-
89.20 ⲣⲉ ⲁⲛⲉⲧt ⲟⲩⲃⲏⲟⲩ ⲡⲉ: ⲛⲁ ⲡⲓ-
89.21 ⲧⲁⲛⲧ̄ⲛ ⲇⲉ ̄ⲛⲧⲁⲩ ⲁⲩⲧ̄ⲣⲣⲉ ̄ⲙⲡϣⲁ:
89.22 ϩⲱⲥ ⲉⲙⲡⲟⲩϣ ⲥⲱⲧ̄ⲙ ⲁⲃⲁⲗ ⲁϫⲱϥ
89.23 ̄ⲛⲧⲁⲣⲝⲏ ϫⲉ ⲟⲩ̄ⲛ ⲟⲩϩⲱ ̄ⲙⲡⲓⲣⲏ-
89.24 ⲧⲏ ⲡⲉ ⲉⲧⲃⲉ ⲡⲉⲉⲓ: ⲁⲩϩⲁⲉⲓⲉ ⲁϩⲣⲏⲓ
89.25 ⲁⲡϣⲓⲕⲉ ⲡⲉ ̄ⲛⲧⲙ̄ⲛⲧ:ⲁⲧⲥⲁⲩⲛⲉ:
89.26 ⲉⲧⲉ ⲡⲉⲧⲟⲩⲙⲟⲩⲧⲉ ⲁⲣⲁϥ ϫⲉ ⲡⲕⲉⲕⲉⲓ
89.27 ϩⲉⲧϩⲉ ⲥⲁ ⲛⲃⲟⲗ: ⲁⲩⲱ ⲡⲝⲁⲟⲩⲥ: ⲁⲩⲱ
89.28 ⲉⲙ̄ⲛⲧⲉ ⲁⲩⲱ ⲡⲛⲟⲩⲛ: ⲁϥⲕⲱ ̄ⲙⲡⲥⲁ ⲛ-
89.29 ϩⲣⲏⲓ ̄ⲙⲡⲇⲁⲅⲙⲁ: ̄ⲛⲇⲉ ⲛⲁ ⲡⲓ-
89.30 ⲙⲉⲩⲉ ϩⲱⲥ ⲉⲁϥϣⲱⲡⲉ ⲉϥ-
89.31 ϫⲱⲣⲉ ⲁⲣⲁⲟⲩ ⲁⲩ̄ⲣ ⲁⲭⲓⲟⲩ ⲁⲧⲣⲟⲩ-
89.32 ϣⲱⲡⲉ ⲉⲩ̄ⲣ ⲁⲣⲝⲉⲥⲑⲁⲓ ⲁϫ̄ⲛ ⲡⲕⲉⲕⲉⲓ
89.33 ̄ⲛⲛⲁⲧϫⲟⲟϥ ϩⲱⲥ ⲉⲡⲉⲧⲉ ⲡⲟⲟⲩ ⲡⲉ
89.34 ⲁⲩⲱ ⲡⲕⲗⲏⲣⲟⲥ ⲉⲛⲧⲁϩⲧⲉϩⲁⲩ ⲡⲉ ⲁϥⲕⲁ-
89.35 ⲁϥ ⲛⲉⲩ ϫⲉ ⲥⲉⲛⲁ̄ⲣ ϣⲉⲩ ϩⲱⲟⲩ ⲁⲧⲟⲓ-
89.36 ⲕⲟⲛⲟⲙⲓⲁ ⲉⲧⲁϣⲱⲡⲉ

Page 90

90.1 ⲧⲁⲉⲓ ⲉⲛⲧⲁϥⲁⲃϣⲟⲩ ⲁⲣⲁⲥ: ϫⲉ ⲟⲩ̄ⲛ ⲟⲩⲛⲁ[ϭ]
90.2 ̄ⲛϣⲓⲃⲏ ̄ⲙⲡⲟⲩⲱⲛ̄ϩ ⲁⲃⲁⲗ ̄ⲙⲡⲉⲧϩϣⲱⲡⲉ
90.3 ⲙ̄ⲛⲡⲉⲛⲧⲁϩϣⲧⲁ ⲙ̄ⲛ ⲛⲉⲧⲛⲁϣⲱⲡⲉ ⲉⲧⲃⲏ-
90.4 ⲏⲧ̄ϥ ̄ⲛⲧⲁϥ ̄ⲛⲅⲁⲣ ⲁϥⲟⲩⲁⲛϩ̄ϥ ⲛⲉϥ ϩⲓ ⲥⲁ ⲛ-
90.5 ϩⲟⲩⲛ ̄ⲙⲙⲟϥ ⲉϥϣⲟⲟⲡ: ⲛ̄ⲙⲙⲉϥ ⲉϥⲟ ̄ⲛ-
90.6 ϣⲃⲏⲣ ̄ⲛϣⲱⲡ ̄ⲙⲕⲁϩ ⲛ̄ⲙⲙⲉϥ ⲉϥⲙⲟⲩ-
90.7 ⲧⲛⲉ ̄ⲙⲙⲁϥ ⲕⲁⲧⲁ ϣⲏⲙ: ϣⲏⲙ: ⲉϥⲧⲣⲉϥ-
90.8 ⲡⲁⲩⲣⲏ ⲉϥϥⲓ ̄ⲙⲙⲁϥ ⲁϩⲣⲏⲓ ⲉϥt ̄ⲙⲙⲁϥ
90.9 ⲛⲉϥ ϣⲁⲃⲟⲗ ⲁⲩⲁⲡⲟⲗⲁⲩⲥⲓⲥ ⲁⲃⲁⲗ ϩ̄ⲛ ⲟ[ⲩ]-
90.10 ϭ̄ⲛⲛⲉⲩ ⲛⲁⲉⲓ ̄ⲛⲇⲉ ̄ⲛⲧⲁⲩ ⲉⲧϩⲉ ⲛⲥⲁ ⲛ-
90.11 ⲃⲟⲗ: ⲁϥⲟⲩⲁⲛϩ̄ϥ ⲛⲉⲩ ϩ̄ⲛⲛ ⲟⲩⲡⲱⲧ ⲙ̄ⲛ-
90.12 ⲛ ⲟⲩt ϣϭⲁ ⲁⲩⲱ ⲁϥⲥⲁⲕ̄ϥ ⲛⲉϥ ⲥⲉϩⲏⲧ̄ϥ:
90.13 ⲉ̄ⲙⲡⲉϥⲧⲉⲉϥ ⲛⲉⲩ ⲁⲧⲣⲟⲩⲉⲓⲁⲣϩ̄ϥ
90.14 ϫⲉ ̄ⲛⲧⲁⲣⲉϥ̄ⲣ ⲟⲩⲟⲉⲓⲛ ̄ⲛϭⲓ ⲡⲗⲟⲅⲟⲥ
90.15 ⲉⲧⲁϣⲧⲁ: ⲁϥ̄ⲣ ϩⲏⲧ̄ⲥ: ̄ⲛϭⲓ ⲡⲉϥⲡⲗⲏⲣⲟⲩ-
90.16 ⲙⲁ: ⲁϥ̄ⲣ ⲃⲁⲗ ⲁⲛⲉⲉⲓ: ⲉⲧⲉⲛⲁⲩϣⲧⲁⲣ-
90.17 ⲧ̄ⲣ ̄ⲙⲙⲟϥ ̄ⲛϣⲁⲣ̄ⲡ: ⲁϥϣⲱⲡⲉ ̄ⲛⲁⲧ:-
90.18 ⲧⲱϩ: ⲛ̄ⲙⲙⲉⲩ ⲁϥⲕⲁⲕ̄ϥ ⲁϩⲏⲟⲩ ̄ⲙ-
90.19 ⲡⲓⲙⲉⲉⲩⲉ ⲉⲧ̄ⲙⲙⲉⲩ ̄ⲙⲙ̄ⲛⲧϫⲁⲥⲓϩⲏⲧ:
90.20 ⲁϥϫⲓ ̄ⲙⲡⲙⲟⲩϫϭ ̄ⲙⲡⲓ̄ⲙⲧⲁⲛ ϩ̄ⲙ
90.21 ⲡⲧⲣⲟⲩⲕ̄ⲃϩⲱⲟⲩ ⲁⲩⲱ ̄ⲛⲥⲉⲑ̄ⲃⲃⲓⲁⲩ
90.22 ⲛⲉϥ ̄ⲛϭⲓ ⲛⲉⲉⲓ ⲉⲧⲟⲉⲓ ̄ⲛⲁⲧⲡⲓⲑⲉ
90.23 ⲛ̄ⲙⲙⲉϥ ̄ⲛϣⲁⲣ̄ⲡ: ⲁⲩⲱ ⲁⲩⲣⲉϣⲉ:
90.24 ⲁϩⲣⲏⲓ ⲁϫ̄ⲛ ⲧⲉⲡⲓⲥⲕⲟⲡⲏ ̄ⲛⲛⲉϥⲥⲛⲏⲩ
90.25 ⲉⲛⲧⲁⲩϭⲛ ⲡⲉϥϣⲓⲛⲉ: ⲁϥt ⲇⲉ ̄ⲛⲛⲟⲩ-
90.26 ⲉⲁⲩ ⲙ̄ⲛⲛ ⲟⲩⲥⲙⲟⲩ ⲁⲛⲉⲧⲁϩⲟⲩϩⲁⲛ-
90.27 ϩⲟⲩ ⲛⲉϥ ⲁⲩⲃⲟⲏⲑⲓⲁ ⲉϥϣ̄ⲡ ϩⲙⲁⲧ
90.28 ϫⲉ ⲁϥ̄ⲣ ⲃⲁⲗ ⲁⲛⲉⲧ̄ⲣ ⲥⲧⲁⲇⲓⲁⲍⲉ ̄ⲙⲙⲟϥ
90.29 ⲉϥ̄ⲣ ⲙⲁϩⲉⲓⲉ ⲙ̄ⲛⲛ ⲟⲩⲧⲁⲉⲓⲟ ̄ⲛⲧⲙ̄ⲛⲧ-
90.30 ⲛⲟϭ ⲙ̄ⲛ ⲛⲉⲧⲁⲟⲩⲁⲛϩⲟⲩ ⲛⲉϥ ⲁⲃⲁⲗ ϩ̄ⲛ-
90.31 ⲛ ⲟⲩⲧⲱϣⲉ: ⲁϥϫⲡⲟ ̄ⲛϩ̄ⲛϩⲓⲕⲱⲛ ⲉⲩⲟⲩ-
90.32 ⲁⲛ̄ϩ: ̄ⲛⲇⲉ ⲛⲓϩⲟ: ⲉⲧⲁⲛ̄ϩ: ⲉϩ̄ⲛⲡⲉⲧⲁ-
90.33 ⲛⲓⲧ: ⲛⲉ ̄ⲛⲇⲉ ⲡⲉⲧⲛⲁⲛⲟⲩⲟⲩ ⲉⲩϣⲟ-
90.34 ⲟⲡ ̄ⲛⲧⲉ ⲛⲉⲧϣⲟⲟⲡ ⲉⲩⲉⲓⲛⲉ: ⲙⲉⲛ
90.35 ⲁⲣⲁⲩⲟⲩ ̄ⲛⲥⲁⲉⲓⲉ ⲉⲩϣⲏϣ ̄ⲛⲇⲉ ⲁⲣⲁⲟⲩ
90.36 ⲉⲛ ⲙⲁⲙⲓⲉ: ⲁⲃⲁⲗ ϫⲉ ϩ̄ⲛⲁⲃⲁⲗ ϩ̄ⲛ ⲟⲩ-
90.37 ⲧⲱⲧ: ⲛ̄ⲙⲙⲉϥ ⲉⲛ: ⲛⲉ ̄ⲙⲡⲉⲧⲁϥ̄ⲛⲧⲟⲩ

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91.1 [ⲁ]ⲃⲁⲗ ̄ⲙⲡⲉⲛⲧⲁϥⲟⲩⲁⲛϩ̄ϥ ⲛⲉϥ: ⲁⲗⲗⲁ
91.2 ϩ̄ⲛⲛ ⲟⲩⲥⲟϥⲓⲁ ϩ̄ⲛⲛ ⲟⲩⲛⲉⲩⲉⲡⲓⲥⲧⲏ-
91.3 ⲙⲏ: ⲉϥ̄ⲣ ϩⲱⲃ: ⲉϥⲙⲟⲩϫ:ϭ ̄ⲙⲡⲗⲟⲅⲟⲥ ⲛ̄ⲙ-
91.4 ⲙⲉϥ ⲧⲏⲣ̄ϥ ⲉⲧⲃⲉ ⲡⲁⲉⲓ ϭⲉ ⲛⲉⲛⲧⲁϩⲉⲓ
91.5 ⲁⲃⲁⲗ ̄ⲙⲙⲁϥ ϩ̄ⲛⲛⲁϭ ⲛⲉ: ̄ⲛⲑⲉ ⲉⲧⲉ
91.6 ⲟⲩⲛⲁϭ ̄ⲙⲁⲙⲏⲉ ⲡⲉ: ⲡⲉⲧϣⲟⲟⲡ:
91.7 ϫⲉ ⲙⲛⲛ̅ⲥⲁ ⲡⲧⲣⲉϥ̄ⲣ ⲙⲁϩⲉⲓⲉ ̄ⲙⲡⲥⲁ-
91.8 ⲉ ̄ⲛⲛⲉⲉⲓ: ⲉⲛⲧⲁϥⲟⲩⲱⲛ̄ϩ ⲁⲣⲁϥ:
91.9 ⲁϥ̄ⲣ ϩⲟⲙⲟⲗⲟⲅⲓ ̄ⲙⲡϩⲙⲁⲧ: ⲁϫ̄ⲛ ⲡⲉⲓt-
91.10 ⲉⲡⲓⲥⲕⲟⲡⲏ ⲁϥⲉⲓⲣⲉ ̄ⲙⲡⲓϩⲱⲃ ̄ⲛϭⲓ ⲡⲗⲟ-
91.11 ⲅⲟⲥ ̄ⲛⲧⲟⲟⲧⲟⲩ ̄ⲛⲛⲉⲉⲓ ⲉⲛⲧⲁϥⲧⲉϩⲟ
91.12 ̄ⲛtⲃⲟⲏⲑⲓ ̄ⲛⲧⲟⲟⲧⲟⲩ ϩⲁ ⲡⲥⲙⲓⲛⲉ:
91.13 ̄ⲛⲛⲉⲉⲓ̅: ⲉ̄ⲛⲧⲁϩϣⲱⲡⲉ ⲉⲧⲃⲏⲏⲧ̄ϥ: ⲁⲩⲱ
91.14 ⲁⲧⲣⲟⲩϫⲓ ̄ⲛⲛⲟⲩⲡⲉⲧⲛⲁⲛⲟⲩϥ: ⲉϥ-
91.15 ⲙⲉⲩⲉ: ⲁⲧⲣⲉϥⲧⲱⲃ̄ϩ ̄ⲛⲧⲟⲓⲕⲟⲛⲟ-
91.16 ⲙⲓⲁ: ̄ⲛⲛⲉⲧⲁϩⲉ̄ⲓ ⲁⲃⲁⲗ ̄ⲙⲙⲁϥ ⲧⲏ-
91.17 ⲣⲟⲩ ⲉⲧⲥⲙⲁⲛⲧ: ⲁⲧⲣⲉⲥⲧⲉϩⲁⲩ: ⲉⲧⲃⲉ
91.18 ⲡⲉⲉⲓ ⲛⲉⲧⲉ ⲁϥ̄ⲛⲧⲟⲩ ⲁⲃⲁⲗ: ⲕⲁⲧⲁ
91.19 t:ⲡⲣⲟⲁⲓⲣⲉⲥⲓⲥ ϩ̄ⲛ ϩ̄ⲛϩⲁⲣⲙⲁ: ⲛⲉ ̄ⲛ-
91.20 ⲑⲉ ̄ⲛⲛⲉⲉⲓ ⲉⲛⲧⲁⲩϣⲱⲡⲉ ⲛⲉⲉⲓ ⲉⲛ-
91.21 ⲧⲁⲩⲟⲩⲱⲛ̄ϩ ϫⲉ ⲉⲩⲛⲁϫⲱⲃⲉ ̄ⲛϩⲉⲛ-
91.22 ⲙⲁ ⲧⲏⲣⲟⲩ: ̄ⲛϩ̄ⲛϩⲃⲏⲩⲉ: ⲉⲧ̄ⲙⲡⲥⲁ ⲛⲡⲓ-
91.23 ⲧ̄ⲛ: ⲁⲧⲣⲟⲩt ̄ⲛⲧⲝⲱⲣⲁ: ̄ⲙⲡⲟⲩⲉⲉⲓ
91.24 ⲡⲟⲩⲉⲉⲓ ⲛⲉϥ: ⲉⲧⲥⲙⲁⲛⲧ̅: ̄ⲛⲑⲉ ⲉⲧ̄ϥ-
91.25 ϣⲟⲟⲡ: ⲡⲉⲉⲓ ⲙⲉⲛ: ⲟⲩϣⲁⲣϣ̄ⲣ ⲇⲉ ̄ⲛ-
91.26 ⲛⲁ ⲡⲓⲧⲁⲛⲧ̄ⲛ ⲡⲉ: ⲟⲩⲙ̄ⲛⲧ̄ⲣ ⲡⲉⲧⲛⲁⲛⲟⲩϥ
91.27 ̄ⲛⲇⲉ: ̄ⲛⲧⲁϥ ̄ⲛⲛⲁ ⲡⲓⲙⲉⲉⲩⲉ: ⲟⲩⲱⲛ̄ϩ
91.28 ̄ⲛⲇⲉ: ̄ⲛⲧⲁϥ ̄ⲛⲛⲁ ⲡⲓⲙⲉⲉⲩⲉ
91.29 ̄ⲛⲇⲉ ⲁⲃⲁⲗ: ̄ⲛⲛⲉⲉⲓ ⲉⲧⲉ ⲁⲃⲁⲗ ⲛⲉ ϩ̄ⲛ
91.30 ⲡⲓⲧⲱϣⲉ ⲉⲛⲧⲁϩ̄ⲣ ⲟⲩⲉⲉⲓ ⲟⲩⲱⲧ:
91.31 ⲉϥϣⲱⲡ ̄ⲙⲕⲁϩ ⲉϩ̄ⲛⲥⲡⲉⲣⲙⲁ ⲛⲉ
91.32 ⲉⲙⲡⲁⲧⲟⲩϣⲱⲡⲉ ⲟⲩⲁⲉⲉⲧⲟⲩ ϫⲉ
91.33 ⲡⲉⲧⲁϩⲟⲩⲱⲛ̄ϩ ϭⲉ ⲛⲉⲩⲙⲟⲩⲛϭ ⲛϩⲟ ⲡⲉ
91.34 ̄ⲛⲇⲉ ⲡⲓⲱⲧ: ⲁⲩⲱ ⲡⲓt ⲙⲉⲧⲉ: ⲛⲉⲩⲟⲩ-
91.35 ϩ̄ⲃⲥⲟⲩ ⲧⲉ: ̄ⲛⲇⲉ ⲝⲁⲣⲓⲥ ⲛⲓⲙ: ⲁⲩⲱ ⲟⲩϩⲣⲉ ⲡⲉ
91.36 ⲉϥϣⲟⲟⲡ ̄ⲛⲛⲉⲉⲓ: ⲉⲛⲧⲁⲡⲗⲟⲅⲟⲥ ̄ⲛⲧⲟⲩ
91.37 ⲁⲃⲁⲗ: ⲉϥⲧⲱⲃϩ ⲉϥϫⲓ ̄ⲙⲡⲓⲉⲁⲩ ⲙ̄ⲛ
91.38 ⲡⲓⲧⲁⲉⲓⲟ

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92.1 ⲡⲁⲉⲓ ⲉⲛⲧⲁϥt ⲉⲁⲩ ̄ⲙⲙⲟϥ ⲉϥⲧⲁⲓⲟ
92.2 ⲉϥⲉⲓⲁⲣ̄ⲙ ̄ⲛⲇⲉ: ⲁⲛⲉⲧⲁϥⲧⲱⲃ̄ϩ ⲙⲙⲁⲩ
92.3 ⲁⲧⲣⲉϥϫⲁⲕⲟⲩ ⲁⲃⲟⲗ ϩⲓⲧⲟⲟⲧⲟⲩ ̄ⲛⲛⲓϩⲓ-
92.4 ⲕⲱⲛ: ⲉⲛⲧⲁϥ̄ⲛⲧⲟⲩ ⲁⲃⲁⲗ: ϫⲉ ⲁϥⲟⲩⲱϩ
92.5 ⲁⲧⲟⲟⲧ̄ϥ ̄ⲛϩⲟⲩⲟ ̄ⲛϭⲓ ⲡⲗⲟⲅⲟⲥ ⲁϫ̄ⲛ
92.6 ⲡⲓϭ̄ⲛt ⲧⲟⲟⲧ̄ϥ: ̄ⲛⲛⲟⲩⲉⲣⲏⲩ ⲁⲩⲱ ⲁ-
92.7 ϫ̄ⲛ tϩⲉⲗⲡⲓⲥ ̄ⲛⲇⲉ ⲡⲓϣⲡ ⲱⲡ: ⲉⲩ̄ⲛ-
92.8 [ⲧ]ⲉⲩ ̄ⲙⲙⲉⲩ ̄ⲙⲡⲓⲟⲩⲣⲁⲧ: ⲙ̄ⲛ ⲡⲓ̄ⲙⲧⲁⲛ
92.9 ⲉⲧⲛⲁϣⲱϥ ⲁⲩⲱ ϩ̄ⲛϩⲏⲇⲟⲛⲏ ̄ⲛⲁⲧ-
92.10 ϫⲱϩⲙⲉ: ⲁϥϫⲡⲟ ̄ⲛⲛⲉⲛⲧⲁϥⲉⲓⲣⲉ
92.11 ̄ⲙⲡⲟⲩⲙⲉⲉⲩⲉ: ̄ⲛϣⲁⲣ̄ⲡ ⲉⲛⲥⲉϩⲁ-
92.12 ⲧⲏϥ: ⲉⲛ ⲉⲩ̄ⲛⲧⲉⲩ ̄ⲙⲙⲉⲩ ̄ⲙⲡϫⲱⲕ
92.13 ⲁϥϫⲡⲟ ̄ⲛⲛⲉⲧⲁϥⲉⲓⲣⲉ: ̄ⲙⲡⲟⲩⲙⲉⲉⲩⲉ
92.14 ̄ⲛϣⲁⲣ̄ⲡ tⲛⲟⲩ ⲉⲡⲁ ⲡϭⲓⲛⲉⲩ ϩⲁⲧⲏϥ
92.15 ⲉϥϣⲟⲟⲡ ϩ̄ⲛⲛ ⲟⲩϩⲉⲗⲡⲓⲥ ⲙ̄ⲛⲛ ⲟⲩ-
92.16 ⲛⲁϩⲧⲉ: ̄ⲛⲇⲉ ⲡⲓⲱⲧ: ⲉⲧϫⲏⲕ ϣⲁ ⲛⲓⲡⲧⲏ-
92.17 ⲣ̄ϥ ⲉϥⲟⲩⲁⲛ̄ϩ ⲙⲉⲛ ⲛⲉϥ ⲉⲙⲡⲁⲧ̄ϥ
92.18 ⲙⲟⲩϫϭ: ⲇⲉ ⲛ̄ⲙⲙⲉϥ: ϫⲉⲕⲁⲥⲉ ⲛⲉⲧⲁϩ-
92.19 ϣⲱⲡⲉ: ⲛⲟⲩⲧⲉⲕⲟ ϩⲣⲏⲓ ϩ̄ⲙ ⲡⲓϭⲱϣ̄ⲧ
92.20 ⲁϫⲱϥ ̄ⲛⲧⲉ ⲡⲟⲩⲁⲉⲓⲛⲉ: ϫⲉ ⲥⲉⲛⲁ-
92.21 ϣⲱⲡ ⲁⲣⲁⲩ ⲉⲛ ̄ⲛtⲛⲁϭ ̄ⲙⲙⲁⲉⲓⲏ=
92.22 ⲉⲧϫⲁⲥⲉ: ϫⲉ ⲡⲓⲙⲉⲩⲉ ⲇⲉ ̄ⲛⲇⲉ ⲡⲗⲟ-
92.23 ⲅⲟⲥ: ⲉⲛⲧⲁϥⲥⲧⲁϥ ⲁϩⲟⲩⲛ ⲁⲡⲉϥⲥⲙ̄ⲛ-
92.24 ⲛⲉ ⲁⲩⲱ ⲁϥ̄ⲣ ϫⲁⲉⲓⲥ ⲁϫ̄ⲛ ⲛⲉⲧⲁϩ-
92.25 ϣⲱⲡⲉ ⲉⲧⲃⲏⲧ̄ϥ ⲛⲉϣⲁⲣⲟⲩⲙⲟⲩ-
92.26 ⲧⲉ ⲁⲣⲁϥ ϫⲉ ⲁⲓⲱⲛ ⲁⲩⲱ ⲧⲟⲡⲟⲥ ̄ⲛ-
92.27 ⲛⲉⲉⲓ ⲧⲏⲣⲟⲩ ⲉⲛⲧⲁϥ̄ⲛⲧⲟⲩ ⲁⲃⲁⲗ
92.28 ⲕⲁⲧⲁ ⲡⲓⲧⲱϣⲉ: ⲁⲩⲱ ϣⲁⲩⲙⲟⲩⲧⲉ
92.29 ⲁⲣⲁϥ ⲁⲛ ϫⲉ ⲟⲩⲥⲩⲛⲁⲅⲱⲅⲏ ̄ⲛⲛⲟⲩ-
92.30 ϫⲁⲉⲓⲧⲉ ⲁⲃⲁⲗ: ϫⲉ ⲁϥⲧⲁⲗϭⲟϥ ϩ̄ⲛ
92.31 ⲡⲓϫⲱⲣⲉ: ⲉⲧⲉ ⲡⲓⲙⲉⲉⲩⲉ ⲡⲉ: ⲉⲧⲟ-
92.32 ⲉⲓ ̄ⲛϩⲁϩ ̄ⲛⲣⲏⲧⲉ ⲁϥⲧⲥⲧⲁϥ ⲁϩⲟⲩⲛ
92.33 ⲁⲡⲓⲙⲉⲉⲩⲉ ̄ⲛⲟⲩⲱⲧ: ̄ⲙⲡⲣⲏⲧⲏ
92.34 ⲁⲛ ⲉϣⲁⲩⲙⲟⲩⲧⲉ: ⲁⲣⲁϥ ϫⲉ ⲁⲡⲟ-
92.35 ⲑⲏⲕⲏ ⲉⲧⲃⲉ ⲡⲓ̄ⲙⲧⲁⲛ ⲉⲛⲧⲁϥ-
92.36 ϫⲓⲧ̄ϥ: ⲉϥt ⲛⲉϥ ⲟⲩⲁⲉⲉⲧϥ:

Page 93

93.1 ⲁⲩⲱ ϣⲁⲩⲙⲟⲩⲧⲉ ⲁⲣⲁϥ ⲁⲛ ϫⲉ ϣⲉ-
93.2 ⲗⲉⲉⲧ: ⲉⲧⲃⲉ ⲡⲟⲩⲣⲁⲧ: ̄ⲙⲡⲉⲉⲓ ⲉⲛ-
93.3 ⲧⲁϩⲧⲉⲉⲓϥ ⲁϫ̄ⲛ ⲑⲉⲗⲡⲓⲥ ̄ⲛⲕⲁⲣⲡⲟⲥ
93.4 ̄ⲙⲡⲧⲱⲧ: ⲉⲛⲧⲁϥⲟⲩⲱⲛϩ ⲛⲉϥ: ϣⲁ-
93.5 ⲣⲟⲩⲙⲟⲩⲧⲉ ⲁⲣⲁϥ ⲁⲛ ϫⲉ ⲙ̄ⲛⲧ̄ⲣⲣⲟ
93.6 ⲉⲧⲃⲉ ⲡⲥⲙⲓⲛⲉ: ⲉⲛⲧⲁϥϫⲓⲧ̄ϥ ⲉϥⲧⲉ-
93.7 ⲗⲏⲗ: ⲁϫ̄ⲛ ⲡⲉⲙⲁϩⲧⲉ ̄ⲛⲛⲉⲧt ⲁϩⲏⲧ̄ϥ
93.8 ⲁⲩⲱ ϣⲁⲩⲙⲟⲩⲧⲉ ⲁⲣⲁϥ ϫⲉ ⲡⲣⲉϣⲉ
93.9 ̄ⲛⲧⲉ ⲡϫⲁⲉⲓⲥ ⲉⲧⲃⲉ ⲡⲁⲗⲏⲗ ⲉ[ⲛⲧⲁϥ]-
93.10 ⲧⲉⲉⲓϥ ϩⲓⲱⲱϥ: ⲉⲡⲓⲟⲩⲟⲉⲓⲛ ϣⲟⲟⲡ
93.11 ϩⲁⲧⲏϥ ⲉϥt ⲛⲉϥ ̄ⲛⲧϣⲃⲃⲓⲱ ̄ⲛⲛⲓⲡⲉ[ⲧ]-
93.12 ⲛⲁⲛⲟⲩⲟⲩ ⲉⲧϣⲟⲟⲡ ̄ⲛϩⲏⲧ̄ϥ
93.13 ⲁⲩⲱ ⲡⲓⲙⲉⲩⲉ: ̄ⲛⲧⲉ tⲙ̄ⲛⲧⲉⲗⲉⲩⲑⲉ-
93.14 ⲣⲟⲥ ϫⲉ ⲡⲓⲁⲓⲱⲛ ϭⲉ: ⲉⲛⲧⲁⲛ̄ⲣ ϣⲣ̄ⲡ
93.15 ̄ⲛϫⲟⲟϥ ϥ̄ⲛⲡⲥⲁ ⲛϩⲣⲉ ̄ⲙⲡⲇⲓⲁⲧⲁⲅⲙⲁ
93.16 ⲥⲛⲉⲩ ̄ⲛⲛⲉⲉⲓ ⲉⲧt ⲟⲩⲃⲉ ⲛⲉⲩⲉⲣⲏⲟⲩ
93.17 ϥⲟⲓ ̄ⲛⲁⲧϣⲃⲏⲣ ̄ⲛⲛⲉⲧⲁⲙⲁϩⲧⲉ ⲁⲩⲱ
93.18 ϥⲟⲓ ̄ⲛⲛⲁⲧ:ⲧⲱϩ: ⲙⲛ̅ ⲛⲓϣⲱⲛⲉ: ⲙ̄ⲛ ⲛⲓϭⲱ-
93.19 ϫⲃⲉ: ⲛⲁ ⲡⲓⲙⲉⲩⲉ: ⲙ̄ⲛ ⲛⲁ ⲡⲓⲧⲁⲛ-
93.20 ⲧ̄ⲛ ϫⲉ ⲡⲉⲧⲉ:ⲁⲡⲗⲟⲅⲟⲥ ϭⲉ ⲕⲁⲁϥ ̄ⲙ-
93.21 ⲙⲟϥ ⲁϩⲣⲏⲓ ⲉϥϫⲏⲕ ⲁⲃⲁⲗ: ̄ⲙⲡⲓⲣⲉϣⲉ
93.22 ⲛⲉⲩⲟⲩⲁⲓⲱⲛ ⲡⲉ ⲉⲩ̄ⲛⲧⲉϥ ̄ⲙⲙⲉⲩ
93.23 ̄ⲙⲡⲥⲙⲁⲧ: ̄ⲙϥⲱⲃ: ⲉⲩ̄ⲛⲧⲉϥ ⲇⲉ
93.24 ⲁⲛ ̄ⲙⲡⲧⲉϩⲟ ⲁⲣⲉⲧ̄ϥ ̄ⲛⲧⲗⲁⲉⲓϭⲉ: ⲉⲧⲉ
93.25 ⲡⲉⲧⲁϩⲟⲩⲁⲛϩ̄ϥ ⲡⲉ: ⲉⲩϩⲓⲕⲱⲛ ⲡⲉ:
93.26 ̄ⲛⲛⲉⲉⲓ ⲉⲧϣⲟⲟⲡ: ϩ̄ⲛ ⲡⲡⲗⲏⲣⲱⲙⲁ
93.27 ⲛⲉⲉⲓ: ⲉⲛⲧⲁϩϣⲱⲡⲉ: ⲁⲃⲁⲗ ϩ̄ⲛ ⲡϩⲟⲩ-
93.28 ⲟ ̄ⲛtⲁⲡⲟⲗⲁⲩⲥⲓⲥ ̄ⲛⲇⲉ ⲡⲉⲧϣⲟ-
93.29 ⲟⲡ ϩ̄ⲛ ⲟⲩⲣⲉϣⲉ: ̄ⲛⲧⲁϥ ̄ⲛⲇⲉ ⲡⲙⲟⲩ-
93.30 ⲛ̄ⲕ ̄ⲛϩⲟ ̄ⲙⲡⲉⲧⲁϩⲟⲩⲁⲛϩ̄ϥ ⲁⲃⲁⲗ:
93.31 ϩ̄ⲛ ⲡⲓϫⲱⲕ ̄ⲛϩⲏⲧ: ⲙⲛ ⲡⲓⲱⲣⲙⲉ:
93.32 ⲁϩⲟⲩⲛ ⲙ̄ⲛ ⲡⲓϣⲡ ⲱⲡ: ϩⲁ ⲡⲣⲁ: ̄ⲛⲉ-
93.33 ⲧⲁϥ̄ⲣ ⲁⲓⲧⲓ ̄ⲙⲙⲁⲩⲟⲩ ̄ⲛⲉⲟⲩ̄ⲛⲧⲉϥ
93.34 ̄ⲙⲙⲉⲩ ⲡⲉ ̄ⲙⲡⲗⲟⲅⲟⲥ ̄ⲛⲧⲉ ⲡϣⲏⲣⲉ:
93.35 ⲙ̄ⲛ ⲧⲉϥⲟⲩⲥⲓⲁ ⲙ̄ⲛ ⲧⲉϥϭⲟⲙ ⲙ̄ⲛ ⲧⲉϥ-
93.36 ⲙⲟⲣϥⲏ ⲉⲧⲉ ⲡⲁⲉⲓ ⲉⲛⲧⲁϥⲟⲩⲱϣⲉ: ̄ⲙⲙⲁϥ
93.37 ⲁⲩⲱ ⲁϥⲱⲕ ̄ⲛϩⲏⲧ: ⲁⲣⲁϥ

Page 94

94.1 ⲉⲧⲉ ⲡⲉⲧⲁⲩⲧⲱⲃ̄ϩ ̄ⲙⲙⲁϥ ⲡⲉ ϩ̄ⲛⲛ ⲟⲩⲁⲅⲁ[ⲡⲏ]
94.2 ⲛⲉⲟⲩⲁⲉⲓⲛⲉ ⲡⲉ: ⲁⲩⲱ ⲛⲉⲩⲟⲩⲱϣⲉ ⲡⲉ ⲁ-
94.3 ⲧⲣⲉϥⲧⲉϩⲟ ⲁⲣⲉⲧ̄ϥ ⲁⲩⲱ ⲛⲉⲩⲟⲩⲱⲣ̄ϩ ⲡⲉ:
94.4 ⲁⲩⲥⲃⲟⲩ ⲡⲉ: ⲁⲩⲱ ⲛⲁⲩⲃⲉⲗ ⲡⲉ: ⲉⲟⲩϭ̄ⲛⲛⲉⲩ ̄ⲛ-
94.5 ϩⲟ ⲛⲉⲉⲓ: ⲉⲧⲉⲟⲩ̄ⲛⲧⲉϥⲥⲉ: ̄ⲙⲙⲉⲩ ̄ⲛ-
94.6 ⲧⲉ: ⲛⲉⲧϫⲁⲥⲉ ⲁⲩⲱ ⲛⲉⲟⲩⲥⲟϥⲓⲁ ⲡⲉ:
94.7 ⲁⲡⲉϥⲙⲉⲩⲉ: ⲟⲩⲃⲉ ⲛⲉⲧϩⲓ ⲡⲥⲁ ⲛⲡⲓⲧ̄ⲛ ⲁ[ⲧ]-
94.8 ⲟⲓⲕⲟⲛⲟⲙⲓⲁ: ⲁⲩⲱ ⲟⲩⲗⲟⲅⲟⲥ ⲡⲉ: ⲁⲩϭⲛ-
94.9 ϣⲉϫⲉ ⲡⲉ: ⲁⲩⲱ ⲡϫⲱⲕ ̄ⲛⲛⲉϩⲃⲏⲩⲉ ⲡⲉ
94.10 [ⲁⲃⲁ]ⲗ ϩ̄ⲛ ⲡⲓⲣⲏⲧⲉ: ⲁⲩⲱ ⲛⲉⲉⲓ ⲛⲉ: ⲉⲛ-
94.11 ⲧⲁϩ:ϫⲓ ⲙⲟⲣϥⲏ: ⲛ̄ⲙⲙⲉϥ: ⲕⲁⲧⲁ ⲧϩⲓ-
94.12 ⲕⲱⲛ ⲇⲉ: ̄ⲙⲡⲗⲏⲣⲟⲩⲙⲁ: ⲉⲩ̄ⲛⲧⲉⲩ ̄ⲙ-
94.13 ⲙⲉⲩ ⲛⲟⲩⲉⲓⲁⲧⲉ ⲉⲧⲉ ⲛⲉⲧⲁⲧⲁⲛϩⲟⲟⲩ ⲁⲛ [ⲁ]-
94.14 ϩⲟⲩⲛ: ⲉⲡⲟⲩⲉⲉⲓ ⲡⲟⲩⲉⲉⲓ: ⲉⲩⲝⲁⲣⲁⲕⲧⲏ-
94.15 [ⲣ]ⲓⲟⲛ ⲡⲉ: ̄ⲛⲧⲉ ⲡⲟⲩⲉⲉⲓ ⲡⲟⲩⲉⲉⲓ: ̄ⲛⲛⲓϩⲟ
94.16 ⲛⲉⲉⲓ ⲉⲧⲉ ϩ̄ⲛⲙⲟⲣϥⲏ ⲛⲉ ̄ⲙⲙ̄ⲛⲧϩⲁⲟⲩⲧ
94.17 ⲉϩ̄ⲛⲛⲁⲃⲁⲗ ϩ̄ⲙ ⲡⲓϣⲱⲛⲉ ⲉⲛ ⲛⲉ ⲉⲧⲉ
94.18 ⲧⲁⲉⲓ ⲧⲉ: ⲧⲙ̄ⲛⲧⲥϩⲓⲙⲉ: ⲁⲗⲗⲁ ϩ̄ⲛⲛⲁⲃⲁⲗ
94.19 ϩ̄ⲛ ⲡⲉⲉⲓ ⲛⲉ: ⲏⲇⲏ ⲉⲛⲧⲁϩⲕⲱ ̄ⲛⲥⲱϥ ̄ⲙ-
94.20 ⲡⲓϣⲱⲛⲉ ⲉⲩ̄ⲛⲧⲉϥ ̄ⲙⲙⲉⲩ: ̄ⲙⲡⲣⲉⲛ
94.21 ̄ⲛⲧⲉⲕⲕⲗⲏⲥⲓⲁ: ϩ̄ⲛⲛ ⲟⲩt ⲙⲉⲧⲉ
94.22 ⲅⲁⲣ: ⲉⲩⲉⲓⲛⲉ ̄ⲙⲡt ⲙⲉⲧⲉ: ϩ̄ⲛ ⲧⲥⲁⲟⲩϩ̄ⲥ
94.23 ̄ⲛⲛⲉⲛⲧⲁϩⲟⲩⲁⲛϩⲟⲩ ϫⲉ ⲡⲉⲉⲓ ⲙⲉⲛ
94.24 ⲉⲧⲁϩϣⲱⲡⲉ: ⲕⲁⲧⲁ ⲧϩⲓⲕⲱⲛ ̄ⲙⲡⲟⲩ-
94.25 ⲁⲉⲓⲛⲉ ̄ⲛⲧⲁϥ ϩⲱⲱϥ: ϥϫⲏⲕ ⲁⲃⲁⲗ:
94.26 ϩⲱⲥ ⲉⲩϩⲓⲕⲱⲛ ⲡⲉ ̄ⲛⲧⲉ ⲡⲟⲩⲟⲉⲓⲛ
94.27 ̄ⲛⲟⲩⲱⲧ: ⲉⲧϣⲟⲟⲡ: ⲉⲧⲉ ̄ⲛⲧⲁϥ ⲡⲉ ⲛⲓ:-
94.28 ⲡⲧⲏⲣ̄ϥ ⲉϣϫⲉ ̄ⲛ:ⲁϥϭⲁϫ̄ⲃ ⲁⲡⲁⲉⲓ ⲉⲧⲉ
94.29 ⲛⲉⲩϩⲓⲕⲱⲛ ̄ⲛⲧⲉϥ ⲡⲉ: ⲁⲗⲗⲁ ⲟⲩ̄ⲛⲧⲉϥ
94.30 ̄ⲙⲙⲉⲩ ̄ⲛⲧⲉϥⲙ̄ⲛⲧⲁⲧⲡⲱϣⲉ: ⲁⲃⲁⲗ:
94.31 ̄ⲛⲇⲉ: ϫⲉ ⲙⲟⲩⲛ̄ⲅ ̄ⲛϩⲟ ⲡⲉ: ̄ⲛⲧⲉ ⲡⲟⲩ-
94.32 ⲁⲉⲓⲛ ⲡⲉ: ̄ⲛⲁⲧ:ⲡⲱϣⲉ: ̄ⲛⲛⲉⲉⲓ ̄ⲛⲇⲉ ̄ⲛ-
94.33 ⲧⲁϥ ⲉⲛⲧⲁⲩϣⲱⲡⲉ ⲕⲁⲧⲁ ⲧϩⲓⲕⲱⲛ
94.34 ̄ⲙⲡⲟⲩⲉⲉⲓ ⲡⲟⲩⲉⲉⲓ ̄ⲛⲛⲁⲓⲱⲛ ϩ̄ⲛ
94.35 ⲧⲟⲩⲥⲓⲁ ⲙⲉⲛ ̄ⲛⲧⲁⲩ ⲛⲉ: ϩ̄ⲛ ⲡⲉⲧⲉⲛ̄ⲣ
94.36 ϣⲣ̄ⲡ ̄ⲛϫⲟⲟϥ ϩ̄ⲛ ⲧϭⲟⲙ ̄ⲛⲇⲉ: ⲥⲉⲥⲏϣ
94.37 ⲉⲛ: ⲁⲃⲁⲗ: ϫⲉ ϩ̄ⲛ ⲡⲟⲩⲉⲉⲓ ⲡⲟⲩⲉⲉⲓ [3̄ⲛ-
94.38 ⲇⲉ ⲡⲟⲩⲉⲉⲓ ⲡⲟⲩⲉⲉⲓ:]3 ̄ⲛⲇⲉⲩ ⲧⲉ: ϩⲣⲏⲓ
94.39 ⲛⲉⲛ ϩ̄ⲛ ⲡⲙⲟⲩϫϭ ϣⲁ ⲛⲟⲩⲉⲣⲏⲩ
94.40 ⲟⲩⲛⲧⲉⲩ ̄ⲙⲙⲉⲩ ̄ⲙⲡϣⲱϣ ̄ⲙⲡⲟⲩ-

Page 95

95.1 ⲉⲉ[ⲓ] ⲇⲉ: ⲡⲟⲩⲉⲉⲓ ̄ⲙⲡⲟⲩⲛⲁϩ ⲡⲱϥ
95.2 ̄ⲛⲇⲉ ⲁⲃⲁⲗ: ⲉⲧⲃⲉ ⲡⲉⲉⲓ: ϩ̄ⲛⲡⲁⲑⲟⲥ
95.3 ⲛⲉ: ⲡⲁⲑⲟⲥ ̄ⲛⲅⲁⲣ: ⲡⲉ ⲡϣⲱⲛⲉ ϩⲱⲥ
95.4 ⲉϩ̄ⲛϫⲡⲟ ⲉⲛ ⲛⲉ ⲁⲃⲁⲗ: ϩ̄ⲛ ⲡⲧⲱⲧ: ̄ⲛ-
95.5 ⲇⲉ ⲡⲗⲏⲣⲱⲙⲁ ⲁⲗⲗⲁ ⲁⲃⲁⲗ: ϩ̄ⲛ ⲡⲁⲓ
95.6 ̄ⲏⲇⲏ: ⲉⲧⲉ:ⲙⲡⲁⲧ̄ϥϫⲓ ̄ⲙⲡⲓⲱⲧ: ⲉⲓⲉ
95.7 ⲡⲧⲱⲧ: ⲙ̄ⲛ ⲡⲉϥⲧⲏⲣ̄ϥ ⲁⲩⲱ ⲡⲟⲩⲱϣⲉ
95.8 ⲛⲉ: ⲟⲩⲡⲉⲧ̄ⲣ ϣⲉⲩ: ⲡⲉ: ⲁⲧⲟⲓⲕⲟⲛⲟⲙⲓⲁ
95.9 ⲉⲧⲛⲁϣⲱⲡⲉ: ⲉⲁⲩⲛⲉⲩⲉ ⲁⲣⲁⲩⲟⲩ
95.10 ⲁⲧⲣⲟⲩϫⲱⲃⲉ ̄ⲛⲛⲧⲟⲡⲟⲥ ⲉⲧ̄ⲛⲡⲥ[ⲁ] ⲛ-
95.11 [ⲡ]ⲓⲧ̄ⲛ ⲉⲛⲥⲉⲛⲁϣ ϭⲙ ϭⲟⲙ ̄ⲛⲇⲉ ⲉⲛ
95.12 ̄ⲛϫⲓ ̄ⲛⲧⲟⲡⲟⲥ ⲁϣⲱⲡ ̄ⲙⲡⲟⲩϭ̄ⲛⲉⲓ ⲥⲉ-
95.13 ϩⲏⲧⲟⲩ ̄ⲛϭⲗⲟⲙ: ⲉⲓⲙⲏⲧⲓ ⲕⲁⲧⲁ ⲟⲩⲉ[ⲉⲓ]
95.14 ⲟⲩⲉⲉⲓ: ̄ⲛⲇⲉ ⲡⲟⲩⲉⲉⲓ ⲡⲟⲩⲉⲉⲓ ⲉⲩⲁ[ⲛⲁⲅ]-
95.15 ⲕⲁⲓⲟⲛ ⲡⲉ: ⲡⲉ ⲡⲟⲩϭ̄ⲛⲉⲓ̅ ⲉⲡⲓⲇⲏ ϩⲱⲃ
95.16 ⲛⲓⲙ ⲉⲩⲛⲁϫⲱⲕ ⲁⲃⲁⲗ ϩⲓⲧⲟⲟⲧⲟⲩ
95.17 ϫⲉ ̄ⲛⲧⲁⲩ ϭⲉ ⲧⲏⲣⲟⲩ ϩⲁⲡⲁⲭϩⲁⲡⲗⲱⲥ
95.18 ⲛⲉⲧ̄ⲣ ϣⲣ̄ⲡ ̄ⲛϣⲟⲟⲡ ⲙ̄ⲛ ⲛⲉⲧϣⲟⲟⲡ: ⲧ[ⲉ]-
95.19 ⲛⲟⲩ ⲙ̄ⲛ ⲛⲉⲧⲛⲁϣⲱⲡⲉ: ⲁϥϫⲓ ̄ⲙ-
95.20 ⲡⲛⲉⲩ ⲁⲣⲁⲟⲩ ̄ⲛϭⲓ ⲡⲗⲟⲅⲟⲥ ⲉⲁⲩ̄ⲛ-
95.21 ϩⲟⲩⲧ̄ϥ ⲁⲧⲟⲓⲕⲟⲛⲟⲙⲓⲁ: ̄ⲛⲛⲉⲧⲕⲏ
95.22 ⲁϩⲣⲏⲓ ⲧⲏⲣⲟⲩ ϩ̄ⲛϩⲁⲉⲓⲛⲉ ⲙⲉⲛ ⲏⲇⲏ
95.23 ϩ̄ⲛ ⲛⲉϩⲃⲏⲟⲩⲉ: ⲉⲩ̄ⲣ ϣⲉⲩ: ⲁⲧⲣⲟⲩ-
95.24 ϣⲱⲡⲉ: ̄ⲛⲥⲡⲉⲣⲙⲁ ⲇⲉ ⲉⲧⲛⲁϣⲱ-
95.25 ⲡⲉ: ⲉⲩ̄ⲛⲧⲉϥⲥⲉ ̄ⲛϩⲏⲧ̄ϥ ⲁⲃⲁⲗ ϩⲓⲧⲛ
95.26 ⲡϣⲡ ⲱⲡ: ⲉⲛⲧⲁϩϣⲱⲡⲉ ̄ⲙⲡⲁⲉⲓ
95.27 ⲉⲛⲧⲁϥ̄ⲣ ⲃⲁⲕⲏ: ̄ⲙⲙⲁϥ ϩⲱⲥ ⲉⲡⲁ:
95.28 ϩ̄ⲛⲥⲡⲉⲣⲙⲁ ⲡⲉ: ⲉⲩⲛⲁϣⲱⲡⲉ ⲁⲩⲱ
95.29 ⲁϥϫⲡⲟ ̄ⲙⲡⲉϥⲙⲓⲥⲉ: ⲉⲧⲉ ⲡⲉⲉⲓ
95.30 ⲡⲟⲩⲱⲛ̄ϩ ⲁⲃⲁⲗ: ̄ⲙⲡⲉⲉⲓ ⲉⲛⲧⲁϥ-
95.31 ̄ⲣ ⲃⲁⲕⲏ ̄ⲙⲙⲟϥ ⲡⲥⲡⲉⲣⲙⲁ ⲇⲉ ̄ⲛ-
95.32 ϣⲡ ⲱⲡ: ⲉⲩⲣⲁⲉⲓⲥ ⲁⲣⲁϥ ⲁϩⲉⲛⲟⲩⲁ-
95.33 ⲉⲓϣ ⲁⲧⲣⲟⲩϣⲱⲡⲉ ⲉⲁⲩⲧⲁϣⲟⲩ ̄ⲛ-
95.34 ϭⲓ ⲛⲉⲛⲧⲁⲩⲧⲁϣⲟⲩ ⲉⲩϫⲁⲩ ⲁⲃⲁⲗ
95.35 ϩⲓⲧ̄ⲛ ⲧϭ̄ⲛⲉ̄ⲓ ̄ⲙⲡⲥⲱⲧⲏⲣ: ⲁⲩⲱ ⲛⲉⲧ-
95.36 ⲛ̄ⲙⲙⲉϥ ⲛⲉⲉⲓ ⲉⲛⲧⲁⲩ ⲛⲉ ̄ⲛϣⲁ-
95.37 ⲣⲉⲡ ⲁⲩⲥⲁⲩⲛⲉ ⲙ̄ⲛ ⲟⲩⲉⲁⲩ ̄ⲛⲇⲉ
95.38 ⲡⲓⲱⲧ: ϫⲉ ⲡⲉⲧⲉϣϣⲉ ⲡⲉ ̄ⲛϩⲣⲏⲉⲓ:

Page 96

96.1 [ϩ]̄ⲛ ⲡⲧⲱⲃ̄ϩ ⲉⲛⲧⲁϥⲉⲓⲣⲉ ̄ⲙⲙⲁϥ ⲙ̄ⲛ ⲡⲛ[ⲟⲩ]-
96.2 ϩⲟⲩ ⲁϩⲟⲩⲛ: ⲉⲛⲧⲁϩϣⲱⲡⲉ ⲉⲧⲃⲏⲧ[ϥ]
96.3 ϫⲉⲕⲁⲥ ϩ̄ⲛϩⲁⲉⲓⲛⲉ: ⲛⲉⲛ ⲉⲩⲛⲁⲧⲉⲕⲟ
96.4 ϩ̄ⲛⲕⲉⲕⲁⲩⲉ ⲉⲩⲛⲁ̄ⲣ ⲡⲉⲧⲛⲁⲛⲟⲩϥ
96.5 ⲛⲉⲩ: ϩ̄ⲛⲕⲉⲕⲁⲩⲉ ⲇⲉ: ⲁⲛ ⲉⲩⲛⲁ:-
96.6 ⲛⲁⲩϩⲟⲩ ⲁⲃⲁⲗ: ⲁϥ̄ⲣ ϣⲟⲣ̄ⲡ ̄ⲛⲥⲟⲃⲧⲉ
96.7 ̄ⲛⲧⲕⲟⲗⲁⲥⲓⲥ ̄ⲛⲛⲉⲉⲓ: ⲉⲧⲟⲉⲓ: ̄ⲛⲁⲧ-
96.8 ̄ⲣ ⲡⲓⲑⲉ: ⲉϥ̄ⲣ ⲝⲣⲁⲥⲑⲉ: ϩ̄ⲛⲛ ⲟⲩⲧϭⲟⲙ
96.9 ̄ⲙⲡⲉⲧⲁϩⲟⲩⲱⲛ̄ϩ ⲡⲉⲉⲓ ⲉⲛⲧⲁϥϫⲓ:
96.10 ̄ⲛⲧⲟⲟⲧ̄ϥ ̄ⲛⲧⲉⲭⲟⲩⲥⲓⲁ ⲛⲇⲉ ⲛⲓⲡⲧⲏⲣ[ϥ]
96.11 ⲁⲧⲣⲉϥⲡⲱⲣ̄ϫ ⲁⲃⲁⲗ ̄ⲙⲙⲁϥ: ̄ⲛ[ⲧ]ⲁϥ
96.12 ⲉⲧϩⲉ: ⲥⲁ ⲛⲡⲓⲧ̄ⲛ ⲁⲩⲱ ϥⲕⲁⲁϥ ⲁⲛ
96.13 ⲉϥⲛⲏϩ ⲁⲃⲁⲗ ̄ⲙⲡⲉⲧϫⲁⲥⲉ: ϣⲁⲧⲉ[ϥ]-
96.14 ⲥⲁⲃⲧⲉ: ̄ⲛⲧⲟⲓⲕⲟⲛⲟⲙⲓⲁ: ̄ⲛⲛⲉⲧ-
96.15 ϩⲉ ⲥⲁ ⲛⲃⲟⲗ: ⲧⲏⲣⲟⲩ ϥt ̄ⲛⲧⲝⲱⲣⲁ
96.16 ⲙⲡⲟⲩⲉⲉⲓ ⲡⲟⲩⲉⲉⲓ: ⲉⲧ:ⲧⲉϩⲟ ̄ⲙⲙⲁϥ
96.17 ϫⲉ ⲡⲗⲟⲅⲟⲥ ⲁϥⲧⲉϩⲁϥ: ⲁⲣⲉⲧ̄ϥ ̄ⲛ-
96.18 ϣⲟⲣ̄ⲡ: ⲉϥⲧⲥⲁⲉⲓⲟ: ̄ⲛⲛⲓⲡⲧⲏⲣ̄ϥ ϩⲱⲥ
96.19 ⲉⲩⲁⲣⲝⲏ ⲡⲉ: ⲁⲩⲱ ⲟⲩⲗⲁⲉⲓϭⲉ ⲡⲉ:
96.20 ⲁⲩⲱ ⲟⲩϩⲏⲅⲉⲙⲱⲛ ⲡⲉ: ̄ⲛⲛⲉⲧⲁϩ-
96.21 ϣⲱⲡⲉ: ̄ⲙⲡⲥⲙⲁⲧ: ̄ⲙⲡⲓⲱⲧ: ⲡⲁⲉⲓ ⲉⲛ-
96.22 ⲧⲁϩϣⲱⲡⲉ ̄ⲛⲗⲁⲉⲓϭⲉ ̄ⲙⲡⲧⲉϩⲟ:
96.23 ⲁⲣⲉⲧ̄ϥ ⲉⲧ̄ⲣ ϣⲣ̄ⲡ ̄ⲛϣⲟⲟⲡ ⲙⲛⲛ̅ⲥⲱϥ
96.24 ⲁϥⲧⲥⲉⲛⲟ ̄ⲛⲛⲓϩⲓⲕⲱⲛ ⲉⲧ̄ⲣ ϣⲣⲡ ̄ⲛ-
96.25 ϣⲟⲟⲡ ⲛⲉⲉⲓ ̄ⲛⲧⲁϥ̄ⲛⲧⲟⲩ ⲁⲃⲁⲗ ϩ̄ⲛ-
96.26 ⲛ ⲟⲩⲉⲩⲝⲁⲣⲓⲥⲧⲓⲁ ⲙ̄ⲛ ⲟⲩⲉⲁⲩ ⲉⲓⲧⲁ:
96.27 ⲁϥⲧⲥⲁⲉⲓⲱ: ̄ⲙⲡⲙⲁ: ̄ⲛⲛⲉⲉⲓ ⲉⲛⲧⲁϥ-
96.28 ̄ⲛⲧⲟⲩ ⲕⲁⲧⲁ ⲟⲩⲉⲁⲩ ⲡⲉⲧⲟⲩⲙⲟⲩⲧⲉ:
96.29 ⲁⲣⲁϥ ϫⲉ ⲡⲁⲣⲁⲇⲓⲇⲟⲥ ⲙ̄ⲛ ⲧⲁ-
96.30 ⲡⲟⲗⲁⲩⲥⲓⲥ ⲙ̄ⲛ ⲡⲟⲩⲛⲁϥ ⲉϥⲧⲙⲏϩ
96.31 ̄ⲛⲧⲣⲟϥⲏ ⲙ̄ⲛ ⲡⲟⲩⲛⲁϥ ⲛⲉⲉⲓ ⲉⲧ̄ⲣ
96.32 ϣⲣ̄ⲡ ̄ⲛϣⲟⲟⲡ: ⲁⲩⲱ ⲁⲃⲁⲗ:
96.33 ̄ⲛⲙ̄ⲛⲧⲛⲁϥⲣⲉ ⲛⲓⲙ ⲉⲧϣⲟⲟⲡ ϩ̄ⲛ
96.34 ⲡⲗⲏⲣⲟⲩⲙⲁ: ⲉϥⲧⲟⲩϫⲟ ̄ⲛtϩⲓⲕⲱⲛ
96.35 ⲉⲓⲇⲁ: ⲁϥⲧⲥⲁⲉⲓⲟ: ̄ⲛtⲙ̄ⲛⲧ̄ⲣⲣⲟ: ⲉⲥ-
96.36 ⲟⲉ̄ⲓ ̄ⲙⲡⲣⲏⲧⲉ ̄ⲛⲛⲟⲩⲡⲟⲗⲓⲥ ⲉⲥ-
96.37 ⲙⲏϩ ⲁⲃⲁⲗ ̄ⲙⲡⲉⲧⲁⲛⲓⲧ: ⲛⲓⲙ: ⲉ-
96.38 ⲧⲉ ⲧⲙ̄ⲛⲧⲙⲁⲉⲓⲥⲁⲛ ⲧⲉ: ⲁⲩⲱ
96.39 tⲛⲟϭ ̄ⲙⲙ̄ⲛⲧⲁϥⲑⲟⲛⲟⲥ: ⲉⲧⲙⲏϩ

Page 97

97.1 ⲁⲃⲁⲗ ̄ⲛⲛⲓⲡⲛⲉⲩⲙⲁ ⲉⲧⲟⲩⲁⲁⲃ: ⲙ̄ⲛ [ⲛⲓ]-
97.2 ϭⲟⲙ ⲉⲧϫⲟⲟⲣ: ⲉⲧⲟⲩ̄ⲣ ⲡⲟⲗⲓⲧⲉⲩⲉ
97.3 ̄ⲙⲙⲟⲟⲩ ⲛⲉⲉⲓ ⲉⲧⲉ:ⲁⲡⲗⲟⲅⲟⲥ:
97.4 ̄ⲛⲧⲟⲩ ⲁⲃⲁⲗ: ⲁⲩⲱ ⲁϥⲧⲱⲕ ⲁⲣⲉⲧϥ
97.5 ϩ̄ⲛⲛ ⲟⲩϭⲟⲙ ⲉⲓⲇⲁ ⲡⲧⲟⲡⲟⲥ ̄ⲛ-
97.6 ⲧⲉⲕⲕⲗⲏⲥⲓⲁ ⲉⲧⲥⲟϩⲟⲩ ϩ̄ⲙ ⲡⲉⲉⲓⲙ[ⲁ]
97.7 ⲉⲩ̄ⲛⲧⲉϥ ̄ⲙⲙⲉⲩ ̄ⲙⲡⲥⲙⲁⲧ ̄ⲛⲧⲉⲕ-
97.8 ⲕⲗⲏⲥⲓⲁ ⲉⲧϣⲟⲟⲡ ϩ̄ⲛ ⲛⲁⲓⲱⲛ ⲉⲧt ⲉ-
97.9 ⲁⲩ ̄ⲙⲡⲓⲱⲧ: ⲙⲛⲛ̅ⲥⲁ ⲛⲁⲓ ⲡⲧⲟⲡⲟⲥ
97.10 ̄ⲙⲡⲛⲁϩⲧⲉ: ⲙ̄ⲛ ⲡⲥⲱⲧ̄ⲙ ⲁⲃⲁ[ⲗ ϩ̄ⲛ]
97.11 ⲑⲉⲗⲡⲓⲥ ⲛⲁⲉⲓ: ⲉⲛⲧⲁϥϫⲓⲧⲟⲩ ̄ⲛϭ[ⲓ ⲡⲗⲟ]-
97.12 [ⲅ]ⲟⲥ ̄ⲛⲧⲁⲣⲉⲡⲟⲩⲁⲉⲓⲛ ⲟⲩⲱⲛ̄ϩ ⲁ[ⲃⲁⲗ]
97.13 ⲉⲓⲇⲉ tⲇⲓⲁⲑⲉⲥⲓⲥ: ⲉⲧⲉ ⲡϣⲗⲏⲗ ⲡⲉ [ⲙⲛ]
97.14 ⲡⲥⲁⲡⲥ̄ⲡ ⲛⲉⲉⲓ ⲉⲛⲧⲁⲡⲕⲱⲉ ⲁⲃⲁⲗ ⲟ[ⲩ]-
97.15 ⲁϩ̄ϥ ⲛⲥⲱⲟⲩ ⲁⲩⲱ ⲡϣⲉϫⲉ ϩⲁ ⲡⲣ[ⲁ ̄ⲙ]-
97.16 ⲡⲉⲧⲛⲁⲟⲩⲱⲛ̄ϩ ϫⲉ ⲛⲓⲧⲟⲡⲟⲥ ⲧⲏⲣⲟ[ⲩ]
97.17 ̄ⲙⲡⲛⲉⲩⲙⲁⲧⲓⲕⲟⲛ ϩ̄ⲛⲛ ⲟⲩϭⲟⲙ ̄ⲙ-
97.18 ⲡⲛⲉⲩⲙⲁⲧⲓⲕⲏ ⲥⲉⲛⲏϩ ⲁⲃⲁⲗ: ̄ⲛⲛⲁ
97.19 ⲡⲓⲙⲉⲩⲉ: ⲉⲥⲕⲏ ⲁϩⲣⲏⲓ ̄ⲛϭⲓ ⲧϭⲟⲙ ϩ̄ⲛ-
97.20 ⲛ ⲟⲩϩⲓⲕⲱⲛ ⲉⲧⲉ ⲡⲁⲉⲓ ⲉⲧⲡⲱⲣ̄ϫ ⲙ-
97.21 ⲡⲗⲏⲣⲟⲩⲙⲁ ⲁⲡⲗⲟⲅⲟⲥ ⲉⲧϭⲟⲙ ⲉⲧ̄ⲣ
97.22 ⲉⲛⲉⲣⲅⲓ ⲁⲧⲣⲟⲩ̄ⲣ ⲡⲣⲟϥⲏⲧⲉⲩⲉ ϩⲁ ⲡ[ⲣⲁ]
97.23 ̄ⲛⲛⲉⲧⲛⲁϣⲱⲡⲉ: ⲉⲥⲕⲱⲉ ̄ⲛⲛⲁ ⲡⲓⲙⲉⲩ[ⲉ]
97.24 ⲉⲛⲧⲁϩϣⲱⲡⲉ: ⲁⲡⲉⲧ̄ⲣ ϣⲟⲣⲉⲡ ̄ⲛϣⲟ-
97.25 ⲟⲡ: ⲉⲥⲕⲱ ̄ⲙⲙⲁⲩ ⲉⲛ: ⲁⲧⲱϩ ⲙ̄ⲛ ⲛⲉⲧ-
97.26 ⲁϩϣⲱⲡⲉ ϩ̄ⲛⲛ ⲟⲩⲛⲉⲩ ̄ⲛϩⲟ ̄ⲛⲛⲉⲧϩⲁ-
97.27 ⲧⲏϥ: ϫⲉ ⲛⲁ ⲡⲓⲙⲉⲉⲩⲉ ϩⲱⲟⲩ ⲁⲛ: ⲡⲁⲓ
97.28 ⲉⲧϩⲓⲃⲟⲗ ̄ⲙⲙⲟϥ ⲥⲉⲑ̄ⲃⲃⲓⲁⲉⲓⲧ: ⲥⲉ:-
97.29 ⲧⲟⲩϫⲱ ̄ⲙⲡⲉⲓⲛⲉ ϩⲱⲛⲟⲩ ̄ⲙⲡⲡⲗⲏⲣⲱ-
97.30 ⲙⲁⲧⲓⲕⲟⲛ ̄ⲛϩⲟⲩⲟ ⲇⲉ ⲉⲧⲃⲉ ⲧⲕⲟⲓ-
97.31 ⲛⲱⲛⲓⲁ ̄ⲛⲛⲓⲣⲉⲛ ⲉⲛⲧⲁⲩⲧⲥⲁⲉⲓⲁⲉⲓⲧ:
97.32 ̄ⲛϩⲏⲧⲟⲩ ϫⲉ ⲡⲓⲛⲟⲩϩⲟⲩ ⲁϩⲟⲩⲛ ϥⲑ̄ⲃ-
97.33 ⲃⲓⲁⲉⲓⲧ: ̄ⲛⲛⲁ ⲡⲓⲙⲉⲩⲉ: ⲁⲩⲱ ⲡⲓⲛⲟ-
97.34 ⲙⲟⲥ ϩⲱⲱϥ ⲁⲛ ϥⲑ̄ⲃⲃⲓⲁⲉⲓⲧ: ⲛⲉⲩ ̄ⲛ-
97.35 ⲧⲉ ⲧⲕⲣⲓⲥⲓⲥ ⲉⲧⲉ ⲡⲓⲧⲁϫⲟⲩ ⲡⲉ: ⲁⲩⲱ
97.36 tⲃ̄ⲗⲕⲉ ⲇⲉ: ⲛⲉⲉⲓ ⲥⲉⲑ̄ⲃⲃⲓⲁⲉⲓⲧ: ⲛⲉⲩ
97.37 ϩⲱⲱⲥ ̄ⲛϭⲓ tⲧϭⲟⲙ ⲉⲧⲡⲱⲣ̄ϫ ̄ⲛⲛⲉⲧ-
97.38 ϩⲉ ⲥⲁ ⲛⲡⲓⲧ̄ⲛ ̄ⲙⲙⲁⲩ ⲉⲥⲛⲟⲩϫⲉ ̄ⲙⲙⲁⲩ
97.39 ⲁⲡⲟⲩⲁⲉⲓⲉ: ⲉⲥⲕⲱ ̄ⲙⲙⲁⲩ ⲉⲛ

Page 98

98.1 [ⲁ]ⲡⲱⲗ̄ϣ ⲁϩⲣⲏⲓ ⲁϫⲛ ⲛⲁ ⲡⲓⲙⲉⲉⲩⲉ ⲙ[ⲛ]
98.2 ⲡⲛⲟⲩϩ ⲉϩⲟⲩⲛ ⲉⲧⲉ ⲧⲉⲉⲓ ⲧⲉ ⲑ̄ⲣⲧⲉ: ⲙ̄ⲛ
98.3 ⲧⲁⲡⲟⲣⲓⲁ: ⲁⲩⲱ ⲧ̄ⲃϣⲉ: ⲁⲩⲱ tⲁⲣⲙⲉⲥ ⲁⲩⲱ
98.4 ⲧ̄ⲛⲙ̄ⲛⲧⲁⲧⲥⲁⲩⲛⲉ: ⲁⲩⲱ ⲛⲉⲧⲁϩϣⲱⲡⲉ
98.5 ⲕⲁⲧⲁ ⲟⲩⲧⲁⲛⲧ̄ⲛ ⲁⲃⲁⲗ ϩ̄ⲛ ⲟⲩϥⲁⲛⲧⲁⲥⲓⲁ
98.6 ⲁⲩⲱ ̄ⲛⲧⲁⲩ ϩⲱⲛⲟⲩ: ⲥⲉⲙⲟⲩⲧⲉ ⲁⲣⲁⲩ ̄ⲛ-
98.7 ϩⲣⲏⲓ ϩ̄ⲛ ⲛⲓⲣⲉⲛ ⲉⲧϫⲁⲥⲓ: ⲛⲉⲉⲓ ⲉⲛⲧⲁⲩ-
98.8 ⲑ̄ⲃⲃⲓⲱ: ⲙ̄ⲛⲛ ⲟⲩⲥⲁⲩⲛⲉ: ̄ⲛⲛⲉⲛⲧⲁⲩⲉⲓ
98.9 ⲉⲃⲟⲗ: ̄ⲙⲙⲟⲟⲩ ϩ̄ⲛ ⲟⲩⲙⲉⲩⲉ ̄ⲙⲙ̄ⲛⲧϫⲁⲥⲓ-
98.10 [ϩⲏ]ⲧ: ⲙ̄ⲛ ⲟⲩⲙ̄ⲛⲧⲙⲁⲉⲓⲟⲩⲉϩ ⲥⲁϩⲛⲉ:
98.11 [ⲙ]̄ⲛ ⲟⲩⲙ̄ⲛⲧⲁⲧ̄ⲣⲡⲓⲑⲉ: ⲙ̄ⲛ ⲟⲩⲙ̄ⲛ[ⲧϫⲓ]
98.12 [ϭ]ⲟⲗ: ϫⲉ ⲡⲟⲩⲉⲉⲓ ϭⲉ ⲡⲟⲩⲉⲉⲓ ϭⲉ ⲁⲩt
98.13 [ⲣ]ⲉⲛ ⲁⲣⲁⲟⲩ ϫⲉ ⲡⲓⲇⲁⲅⲙⲁ ⲥⲛⲉⲩ ̄ⲛ-
98.14 [ϩ]ⲣⲏⲓ ϩ̄ⲛⲛ ⲟⲩⲣⲉⲛ ⲉϣⲁⲣⲟⲩⲙⲟⲩⲧⲉ ⲙⲉⲛ
98.15 [ⲁ]ⲛⲁ ⲡⲓⲙⲉⲩⲉ: ⲙ̄ⲛ ⲛⲁ ⲡⲓⲉⲓⲛⲉ: ϫⲉ
98.16 ⲛⲓⲟⲩⲛⲉⲙ: ⲁⲩⲱ ⲯⲩⲝⲓⲕⲟⲛ ⲁⲩⲱ
98.17 ⲛⲓⲥⲉⲧⲉ ⲁⲩⲱ ⲛⲓⲙⲏⲧⲉ: ⲛⲁ ⲡⲓⲙⲉⲉⲩⲉ:
98.18 ⲇⲉ ϩⲱⲟⲩ ̄ⲙⲙ̄ⲛⲧϫⲁⲥⲓϩⲏⲧ: ⲙ̄ⲛ ⲛⲁ ⲡⲓ-
98.19 ⲧⲁⲛⲧ̄ⲛ ⲥⲉⲙⲟⲩⲧⲉ ⲁⲣⲁⲩ: ϫⲉ ⲛⲓϭⲃⲟⲩⲣ
98.20 ϩⲩⲗⲓⲕⲟⲛ ̄ⲛⲕⲉⲕⲉ: ⲁⲩⲱ ̄ⲛϩⲁⲉⲟⲩⲉ ϫⲉ:
98.21 ⲙⲛⲛ̅ⲥⲁ ⲧⲣⲉϥⲧⲉϩⲟ ⲁⲣⲉⲧ̄ϥ ̄ⲛϭⲓ ⲡⲗⲟⲅⲟⲥ
98.22 ̄ⲙⲡⲟⲩⲉⲉⲓ ⲡⲟⲩⲉⲉⲓ: ϩ̄ⲛ ⲧⲉϥⲧⲁⲭⲓⲥ ⲉⲓ-
98.23 ⲧⲁ ⲛⲓϩⲓⲕⲱⲛ ⲙ̄ⲛ ⲛⲓⲉⲓⲛⲉ: ⲁⲩⲱ ⲛⲓⲧⲁⲛⲧ̄ⲛ
98.24 ̄ⲛⲡⲁⲓⲱⲛ ⲙⲉⲛ ⲛⲇⲉ ⲛⲓϩⲓⲕⲱⲛ ⲁϥⲉⲣⲏϩ
98.25 ⲉⲣⲟϥ ⲉϥⲧⲟⲩⲃⲁⲉⲓⲧ: ⲁⲃⲁⲗ ϩ̄ⲛ ⲛⲉⲧt ⲁ-
98.26 ϩⲧⲏϥ ⲧⲏⲣⲟⲩ ϩⲱⲥ ⲉⲩⲧⲟⲡⲟⲥ ⲡⲉ ̄ⲛⲟⲩⲣⲁⲧ
98.27 ⲡⲉ: ⲛⲁ ⲡⲓⲙⲉⲩⲉ ⲇⲉ ̄ⲛⲧⲁϥ ⲁϥⲟⲩⲱⲛ̄ϩ
98.28 ⲁⲣⲁⲟⲩ ̄ⲙⲡⲓⲙⲉⲩⲉ: ⲉⲛⲧⲁϥⲕⲁⲕ̄ϥ: ⲁ:-
98.29 ϩⲏⲟⲩ ̄ⲙⲙⲟϥ ⲉϥⲟⲩⲱϣⲉ ⲁⲧⲣⲉϥⲥⲁⲕⲟⲩ
98.30 ⲁⲩⲕⲟⲓⲛⲱⲛⲓⲁ ̄ⲛϩⲩⲗⲓⲕⲟⲛ ⲉⲧⲃⲉ ⲟⲩ-
98.31 ⲥⲩⲥⲧⲁⲥⲓⲥ ⲛⲉⲩ: ⲙ̄ⲛⲛ ⲟⲩⲙⲁ ̄ⲛϣⲱⲡⲉ
98.32 ⲁⲩⲱ ϫⲉⲕⲁⲥⲉ ⲟⲛ ⲉⲩⲛⲁϫⲡⲟ ̄ⲛⲛⲟⲩ-
98.33 ⲁϥⲟⲣⲙⲏ ̄ⲛϭⲱϫ̄ⲃ ⲁⲃⲁⲗ ϩⲓⲧ̄ⲛ ⲡⲥⲁ-
98.34 ⲕⲟⲩ ϣⲁ ⲛⲉⲧⲑⲁⲩ ϫⲉ ̄ⲛⲛⲟⲩ̄ⲣ ϩⲟⲩⲉ:
98.35 ⲟⲩⲛⲁϥ ̄ⲙⲙⲁⲩ ̄ⲛϩⲣⲏⲓ ϩ̄ⲛ ⲡⲉⲁⲩ
98.36 ̄ⲙⲡⲟⲩⲕⲱⲧⲉ: ̄ⲛⲥⲉⲡⲱⲛⲉ ⲁⲃⲁⲗ
98.37 ⲁⲗⲗⲁ ϫⲉⲕⲁⲥⲉ ̄ⲛⲧⲟϥ ⲉⲩⲛⲁϭⲱϣⲧ
98.38 ⲁⲡⲟⲩϣⲱⲛⲉ ⲉⲛⲧⲁⲩ̄ⲙⲕⲁϩ ̄ⲙⲙⲁϥ

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99.1 ϫⲉⲕⲁⲥⲉ ⲉⲩⲛⲁϫⲡⲟ: ⲛⲛⲟⲩⲙⲁ-
99.2 ⲉⲓⲉ ⲙ̄ⲛⲛ ⲟⲩϣⲓⲛⲉ ⲉⲩⲙⲏⲛ: ̄ⲛⲥⲉ ⲡⲉ-
99.3 ⲧⲉⲟⲩ̄ⲛ ϭⲟⲙ ⲙⲙⲟϥ ̄ⲛⲗⲁϭⲉ ⲉⲣⲟ-
99.4 ⲟⲩ ϩ̄ⲛ ⲡⲓϭⲱϫ̄ⲃ: ⲛⲉⲉⲓ ⲇⲉ ϩⲱⲛⲟⲩ
99.5 ⲉⲧⲉ ⲛⲁ ⲡⲓⲧⲁⲛⲧ̄ⲛ ⲛⲉ ⲁϥⲕⲱ ⲉϩⲣⲁⲓ
99.6 ⲉϫⲱⲟⲩ ̄ⲙⲡⲓⲗⲟⲅⲟⲥ ̄ⲛⲧⲥⲁⲉⲓⲟ: ⲁⲧⲣⲉϥ-
99.7 ̄ⲛⲧⲟⲩ ⲁⲩⲙⲟⲣϥⲏ: ⲁϥⲕⲱⲉ ⲁϩⲣⲏⲓ ⲁ-
99.8 ϫⲱⲟⲩ ⲁⲛ ̄ⲙⲡⲓⲛⲟⲙⲟⲥ ̄ⲛⲧⲉⲕⲣⲓⲥⲓⲥ
99.9 ⲉⲧⲓ ⲁⲛ ⲁϥⲕⲱⲉ ⲁϩⲣⲏⲓ ⲁϫⲱⲟⲩ ̄ⲛ[ⲛⲓ]-
99.10 ϭⲟⲙ: ⲉⲧⲁⲛⲛⲟⲩⲛⲉ: ̄ⲛⲧⲟⲩ ⲁⲃ[ⲁⲗ]
99.11 [ϩ̄ⲛ] tⲙ̄ⲛⲧⲙⲁⲉⲓⲟⲩⲉϩ ⲥⲁϩⲛⲉ: ⲁϥ[ⲕⲁ]-
99.12 [ⲁ]ⲩ ⲉⲩⲁⲣⲝⲉⲓ ⲁϫⲱⲟⲩ ϫⲉⲕⲁⲥⲉ ⲁⲃⲁ[ⲗ]
99.13 [ϩⲓ]ⲧⲛ ⲡⲥⲙⲓⲛⲉ ̄ⲙⲡⲗⲟⲅⲟⲥ: ⲉⲧⲧⲥⲁⲉ[ⲓⲏ]-
99.14 ⲟⲩ ⲏ= ⲁⲃⲁⲗ ϩⲓⲧ̄ⲛ ⲧⲁⲡⲓⲗⲏ ̄ⲙⲡⲛ[ⲟⲙⲟⲥ]
99.15 ⲏ ⲁⲃⲟⲗ: ϩⲓⲧ̄ⲛ tϭⲟⲙ: ⲙⲙ̄ⲛⲧⲙⲁⲉ[ⲓ]-
99.16 ⲟⲩⲉϩ ⲥⲁϩⲛⲉ ⲁⲩⲁⲁⲣⲏϩ: ⲁⲧ:ⲧⲁⲭⲓⲥ
99.17 ̄ⲛⲛⲉⲧ:ⲁϩⲟⲩⲱⲙ: ̄ⲙⲙⲟⲥ ̄ⲛⲛⲉⲧⲑⲁⲩ
99.18 ϣⲁⲛⲧⲉϥ̄ⲣ ϩⲛⲉϥ ⲁⲣⲁⲟⲩ ̄ⲛϭⲓ ⲡⲗⲟⲅⲟⲥ
99.19 ⲉⲩ̄ⲣ ϣⲉⲩ ⲁⲧⲟⲓⲕⲟⲓⲛⲟⲙⲓⲁ ϫⲉ ⲡⲧⲱⲧ
99.20 ̄ⲛⲧⲙ̄ⲛⲧⲙⲁⲉⲓⲟⲩⲉϩ ⲥⲁϩⲛⲉ ̄ⲙⲡⲧⲁⲅ-
99.21 ⲙⲁ ⲥⲛⲉⲩ ϥⲥⲁⲩⲛⲉ ̄ⲙⲙⲟⲥ ̄ⲛϭⲓ ⲡⲗⲟⲅⲟⲥ
99.22 ⲛⲉⲉⲓ ⲙ̄ⲛ ⲛⲉⲉⲓⲕⲉⲕⲁⲩⲉ ⲧⲏⲣⲟⲩ ⲁϥ̄ⲣ
99.23 ϩⲙⲟⲧ ⲛⲉⲩ ̄ⲛⲧⲟⲩⲉⲡⲓⲑⲩⲙⲓⲁ: ⲁϥt ̄ⲛ-
99.24 tⲧⲁⲭⲓⲥ ̄ⲙⲡⲟⲩⲉⲉⲓ ⲡⲟⲩⲉⲉⲓ ⲛⲉϥ ⲉⲧ:-
99.25 ⲧⲉϩⲟ ̄ⲙⲙⲁϥ: ⲁⲩⲱ ⲁⲩⲟⲩⲉϩ ⲥⲁ:-
99.26 ϩⲛⲉ ̄ⲙⲙⲟⲥ ϫⲉⲕⲁⲥⲉ ⲡⲟⲩⲉⲉⲓ ⲡⲟⲩⲉ-
99.27 ⲉⲓ: ⲉϥⲛⲁϣⲱⲡⲉ ⲛⲛⲁⲣⲝⲱⲛ ̄ⲛⲛⲟⲩ-
99.28 ⲧⲟⲡⲟⲥ ⲙ̄ⲛⲛ ⲟⲩϩⲱⲃ: ϥⲕⲱⲉ ̄ⲙⲡⲙⲁ
99.29 ̄ⲙⲡⲉⲧϫⲁⲥⲉ: ⲁⲣⲁϥ ⲁⲧⲣⲉϥⲟⲩⲁϩ
99.30 ⲥⲁϩⲛⲉ: ⲛⲓⲕⲉⲧⲟⲡⲟⲥ ϩ̄ⲛⲛ ⲟⲩϩⲱⲃ
99.31 ⲉϥϣⲟⲟⲡ ϩ̄ⲛ ⲡⲕⲗⲏⲣⲟⲥ ̄ⲙϥⲱⲃ
99.32 ⲉⲧⲁⲧⲉϩⲁϥ ⲁⲉⲙⲁϩⲧⲉ ̄ⲙⲙⲁϥ
99.33 ⲁⲃⲁⲗ ̄ⲙⲡⲥⲙⲁⲧ: ̄ⲛϣⲱⲡⲉ: ⲁⲧⲣⲉ-
99.34 ϩ̄ⲛⲣⲉϥⲟⲩⲉϩ ⲥⲁϩⲛⲉ ϣⲱⲡⲉ ⲙ̄ⲛ
99.35 ⲛⲉⲧⲑ̄ⲃⲃⲓⲁⲉⲓⲧ: ϩ̄ⲛ ϩⲛⲙⲛⲧϫⲁⲓⲥ
99.36 ⲙ̄ⲛ ϩ̄ⲛⲙⲛⲧϭⲁⲩⲁⲛ ̄ⲛⲇⲉ ⲛⲓⲁⲅ-
99.37 ⲅⲉⲗⲟⲥ

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100.2 [ⲙ]̄ⲛ ⲛⲓⲁⲣⲝⲏⲁⲅ:ⲅⲉⲗⲟⲥ ⲛⲉϩⲃⲏⲩⲉ
100.3 [ⲉ]ⲩⲟⲉⲓ ̄ⲙⲙⲓⲛⲉ ⲙⲓⲛⲉ: ⲁⲩⲱ ⲉⲩϣ̄ⲃⲃⲓⲁ[ⲉⲓⲧ]
100.4 ⲡⲟⲩⲉⲉⲓ ⲡⲟⲩⲉⲉⲓ ̄ⲛⲛⲁⲣⲝⲱⲛ ⲙ̄ⲛ ⲡⲉϥ-
100.5 ⲅⲉⲛⲟⲥ ⲙ̄ⲛ ⲧⲉϥⲁⲭⲓⲁ ⲉⲧⲉⲁⲡⲉϥⲕⲗⲏ-
100.6 ⲣⲟⲥ ⲧⲉϩⲁϥ ⲁⲣⲁⲩ ⲕⲁⲧⲁ ⲑⲉ ⲉⲛⲧⲁⲩ-
100.7 ⲟⲩⲱⲛ̄ϩ ⲛⲉϥⲁⲣⲏϩ: ⲉⲁⲩ̄ⲛϩⲟⲩⲧ̄ϥ
100.8 ⲙⲉⲛ ⲁⲧⲟⲓⲕⲟⲛⲟⲙⲓⲁ: ⲁⲩⲱ ⲙ̄ⲛ ⲗⲁⲩ-
100.9 ⲉ ⲉϥⲟⲉⲓ ̄ⲛⲁⲧⲟⲩⲉϩ ⲥⲁϩⲛⲉ: ⲁⲩⲱ
100.10 ⲙ̄ⲛ ⲗⲁⲩⲉ ⲉϥⲟⲉⲓ ̄ⲛⲁⲧ:ⲧ̄ⲣⲣⲟ ϫⲓⲛ
100.11 [ⲁⲣⲏ]ϫ̄ϥ ⲛⲙⲡⲏⲩⲉ: ϣⲁ ⲁⲣⲏϫ̄ϥ ̄ⲙⲡ-
100.12 [ⲕⲁϩ] ϣⲁ ϩⲣⲏⲓ ⲁⲛⲕ̄ⲣⲕⲏⲟⲩ ̄ⲙⲡ[ⲕⲁϩ]
100.13 [ⲙ]̄ⲛ ⲛⲉⲧ̄ⲛⲡⲥⲁ ⲛⲡⲓⲧ̄ⲛ ̄ⲙⲡⲕⲁ[ϩ] ⲟ[ⲩ̄ⲛ]
100.14 [̄ⲣ]ⲣⲟ ⲟⲩ̄ⲛ ϫⲁⲉⲓⲥ ⲁⲩⲱ ⲛⲉⲧ[ⲟ]ⲩ[ⲉϩ]
100.15 ⲥⲁϩⲛⲉ: ̄ⲙⲙⲁⲩ ϩⲁⲉⲓⲛⲉ ⲙⲉⲛ ⲁ-
100.16 ⲧⲣⲟⲩt ⲕⲟⲗⲁⲥⲓⲥ ϩ̄ⲛⲕⲉⲕⲁⲩⲉ
100.17 ⲁⲧⲣⲟⲩt ϩⲁⲡ ϩ̄ⲛⲕⲉϩⲁⲉⲓⲛⲉ ⲁⲧⲣⲟⲩ-
100.18 t ̄ⲙⲧⲁⲛ ⲛⲥⲉⲧⲁⲗϭⲟ: ϩ̄ⲛⲕⲉⲕⲁⲩⲉ ⲁⲧⲣⲟⲩ-
100.19 t ⲥⲃⲱ=: ϩ̄ⲛⲕⲉⲕⲁⲩⲉ ⲁⲧⲣⲟⲩⲁⲣⲏϩ ϫⲉ ⲛⲓ[ⲁⲣ]-
100.20 ⲝⲱⲛ ⲧⲏⲣⲟⲩ ⲁϥⲕⲱⲉ ̄ⲛⲛⲟⲩⲁⲣⲝⲱⲛ [ⲁ]-
100.21 ϩⲣⲏⲓ ⲁϫⲱⲟⲩ ⲉⲙ̄ⲛ ⲗⲁⲩⲉ ⲟⲩⲉϩ ⲥⲁϩⲛⲉ
100.22 ̄ⲙⲙⲟϥ ⲉⲛⲧⲁϥ ⲡⲉ ⲡⲟⲩϫⲁⲉⲓⲥ ⲧⲏⲣⲟⲩ
100.23 ⲉⲧⲉ ⲡⲁⲉⲓ ⲡⲉ ⲡⲓⲙⲟⲩⲛ̄ⲕ ̄ⲛϩⲟ ⲉⲛⲧⲁⲡⲗⲟ-
100.24 ⲅⲟⲥ ⲛⲧ̄ϥ ⲁⲃⲁⲗ ϩ̄ⲛ ⲡⲓⲙⲉⲉⲩⲉ ̄ⲛⲧⲉϥ
100.25 ⲕⲁⲧⲁ ⲡⲓⲛⲉ ̄ⲙⲡⲓⲱⲧ: ̄ⲛⲇⲉ ⲛⲓⲡⲧⲏⲣ̄ϥ ⲉⲧⲃⲉ
100.26 ⲡⲉⲉⲓ ϥⲧⲥⲁⲉⲓⲁⲉⲓⲧ: ̄ⲛϩⲣⲏⲓ ϩ̄ⲛ ϩⲣⲉⲛ ⲛⲓⲙ:
100.27 ⲉⲩⲟⲩⲉⲓⲛⲉ ̄ⲛⲧⲉϥ ⲡⲉ ⲉⲡⲁ ⲛⲓⲁⲣⲉⲧⲏ ⲧⲏⲣⲟⲩ ⲡⲉ
100.28 ⲙ̄ⲛ ⲡⲁ ⲛⲓⲉⲁⲩ ⲧⲏⲣⲟⲩ ⲥⲉⲙⲟⲩⲧⲉ ⲅⲁⲣ ⲁⲣⲁϥ
100.29 ϩⲱⲱϥ ϫⲉ ⲓⲱⲧ: ⲁⲩⲱ ⲛⲟⲩⲧⲉ ⲁⲩⲱ ⲣⲉϥ-
100.30 ̄ⲣ ϩⲱⲃ: ⲁⲩⲱ ̄ⲣⲣⲟ: ⲁⲩⲱ ⲕⲣⲓⲧⲏⲥ ⲁⲩⲱ ⲧⲟⲡⲟⲥ
100.31 ⲁⲩⲱ ⲙⲟⲛⲏ ⲁⲩⲱ ⲛⲟⲙⲟⲥ ϫⲉ ⲡⲁⲉⲓ ϭⲉ
100.32 ⲁϥ̄ⲣ ⲝⲣⲁⲥⲑⲁⲓ ̄ⲙⲙⲟϥ ̄ⲛϭⲓ ⲡⲗⲟⲅⲟⲥ ̄ⲙⲡⲣⲏ-
100.33 ⲧⲉ ̄ⲛⲛⲟⲩϭⲓϫ: ⲁⲧⲣⲉϥⲧⲥⲁⲉⲓⲱ ⲁⲩⲱ ̄ⲛϥ-
100.34 ̄ⲣ ϩⲱⲃ ⲁⲛⲉⲧ̄ⲙⲡⲥⲁ ⲛⲡⲓⲧ̄ⲛ ⲁⲩⲱ ⲛϥ̄ⲣ
100.35 ⲝⲣⲁⲥⲑⲁⲓ ̄ⲙⲙⲟϥ ̄ⲙⲡⲣⲏⲧⲉ ̄ⲛⲛⲟⲩⲣⲟ: ⲁ-
100.36 ⲧⲣⲉϥϣⲉϫⲉ ⲁⲛⲉⲧⲟⲩⲛⲁ̄ⲣ ⲡⲣⲟϥⲏⲧⲉⲩⲉ
100.37 ̄ⲙⲙⲟⲟⲩ: ϫⲉ ⲛⲉⲧⲉⲁϥϫⲟⲟⲩ ⲉϥ̄ⲣ ϩⲱⲃ
100.38 ⲁⲣⲁⲩ: ⲉⲁϥⲛⲉⲩ ⲁⲣⲁⲩ ϫⲉ ϩ̄ⲛⲛⲟϭ ⲛⲉ ⲁⲩⲱ
100.39 ⲛⲁⲛⲟⲩⲟⲩ: ⲁⲩⲱ ϩ̄ⲛⲙⲁϩⲉⲓⲉ ⲛⲉ ⲁϥⲟⲩ-
100.40 ⲛⲁϥ ̄ⲙⲙⲟϥ ⲁⲩⲱ ⲁϥ[ⲧⲉ]ⲗⲏⲗ ϩⲱⲥ

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101.1 ⲉϣϫⲉ: ̄ⲛⲧⲁϥ ̄ⲛϩⲣⲏⲓ ϩⲛ ⲛⲉϥⲙⲉⲩⲉ
101.2 ⲡⲉⲧϫⲟⲩ ̄ⲙⲙⲁⲩ ⲁⲩⲱ ⲉϥⲉⲓⲣⲉ ̄ⲙ-
101.3 ⲙⲁⲩ ⲉϥⲟⲉⲓ ̄ⲛⲁⲧ:ⲥⲁⲩⲛⲉ ϫⲉ ⲡⲕⲓⲙ
101.4 ⲉⲧⲟⲟⲧ̄ϥ ⲁⲃⲁⲗ ϩ̄ⲛ ⲡⲉⲡⲛⲉⲩⲙⲁ ⲡⲉⲧⲕⲓⲙ ⲁ-
101.5 ⲣⲟϥ: ϩ̄ⲛⲛ ⲟⲩⲧⲱϣⲉ ⲁⲛⲉⲧ̄ϥⲟⲩⲁϣⲟⲩ:
101.6 ϫⲉ ⲛⲉⲧⲁϩϣⲱⲡⲉ ⲁⲃⲁⲗ ̄ⲙⲙⲁϥ ⲁϥϫⲟⲟⲩ
101.7 ⲁⲩⲱ ⲁⲩϣⲱⲡⲉ ⲕⲁⲧⲁ ⲡⲓⲛⲉ ̄ⲙⲡⲛⲉⲩⲙⲁⲧⲓⲕⲟ[ⲥ]
101.8 ̄ⲛⲧⲟⲡⲟⲥ ⲛⲉⲉⲓ ⲉⲧⲁⲛ̄ⲣ ϣⲣ̄ⲡ ̄ⲛϫⲟⲟⲩ
101.9 ϩ̄ⲙ ⲡⲗⲟⲅⲟⲥ: ϩⲁ ⲡⲣⲁ ̄ⲛⲛⲓϩⲓⲕⲱⲛ ϫ[ⲉ ⲟ]ⲩ ⲙⲟⲛⲟⲛ
101.10 ⲛⲉϥ̄ⲣ ϩⲱⲃ: ⲁⲗⲗⲁ ⲛⲉϥϫⲡⲟ: ⲁⲛ ϩⲱ[ⲥ ⲡⲉ]ⲧ-
101.11 ⲉⲁϥⲕⲁⲁⲧ: ̄ⲛⲉⲓⲱⲧ: ̄ⲛtⲟⲓⲕⲟⲛⲟⲙⲓ[ⲁ]
101.12 [ⲛⲧⲉ]ϥ ⲕⲁⲧⲁⲣⲁϥ ⲙ̄ⲛ ̄ⲛⲥⲡⲉⲣⲙⲁ: ϩ[ⲛ]
101.13 [ⲡⲓⲡ]ⲛⲉⲩⲙⲁ ⲇⲉ: ⲉⲧ:ⲥⲁⲧ̄ⲡ ⲉⲧⲛⲁ:ⲉⲓ̅ ⲁϩⲣⲏⲓ [̄ⲛ]-
101.14 [ⲧⲟⲟ]ⲧϥ ⲁⲛⲓⲧⲟⲡⲟⲥ ⲉⲧ̄ⲛⲡⲥⲁ ⲛⲡⲓ[ⲧ]̄ⲛ
101.15 ⲟ[ⲩ ⲙⲟ]ⲛⲟⲛ ⲉϥϫⲟⲩ ⲁⲛ ̄ⲛϩ̄ⲛϣⲉ-
101.16 ϫⲉ ̄ⲙⲡⲛⲉⲩⲙⲁⲧⲓⲕⲟⲛ ⲉⲛⲱϥ ⲛⲉ: ⲁⲗⲗⲁ ϩ̄ⲛ
101.17 [ⲟ]ⲩⲙ̄ⲛⲧⲁⲧⲛⲉⲩ ⲁⲣⲁⲥ
101.18 ⲁⲃⲁⲗ ϩⲓⲧ̄ⲛ ⲡⲛⲉⲩⲙⲁ ⲉⲧt ϩⲣⲁⲩⲟⲩ
101.19 ⲁⲩⲱ ⲉⲧϫⲡⲟ ⲛⲛⲟϭ ⲁⲧⲉϥⲟⲩⲥⲓⲁ
101.20 ⲕⲁⲧⲁⲣⲁϥ: ϫⲉ ̄ⲛⲧⲁϥ ⲁⲃⲁⲗ ϩ̄ⲛ
101.21 ⲧⲉϥⲟⲩⲥⲓⲁ ϩⲱⲥ ⲉⲩⲛⲟⲩⲧⲉ ⲡⲉ:
101.22 ⲁⲩⲱ ⲛⲉⲓⲱⲧ: ⲙ̄ⲛ ⲡⲕⲉ:ϣⲱϫ̄ⲡ: ̄ⲛ-
101.23 ⲛⲓⲣⲉⲛ ⲧⲏⲣⲟⲩ ⲉⲧⲧⲁⲉⲓⲏⲩ: ⲛⲉϥ-
101.24 ⲙⲉⲩⲉ ⲁⲣⲁϥ ϫⲉ ϩ̄ⲛⲛⲁⲃⲁⲗ
101.25 ϩ̄ⲛ ⲧⲉϥⲟⲩⲥⲓⲁ ⲛⲉ ⲁϥⲧⲉϩⲟ ⲁⲣⲉ-
101.26 ⲧ̄ϥ ̄ⲛⲛⲟⲩ̄ⲙⲧⲟⲛ ̄ⲛⲉⲧⲟⲩ̄ⲣ ⲡⲓⲑⲉ
101.27 ⲛ̄ⲙⲙⲉϥ: ⲛⲉⲉⲓ ⲇⲉ: ⲉⲧ̄ⲣ ⲡⲓⲑⲉ
101.28 ⲛ̄ⲙⲙⲉϥ ⲉⲛ: ⲁϩ̄ⲛⲕⲟⲗⲁⲥⲓⲥ
101.29 ϩⲱⲱϥ ⲉϥϣⲟⲟⲡ ϩⲁⲧⲏϥ ϩⲱⲱϥ
101.30 ⲁⲛ ̄ⲛϫⲓ ⲟⲩⲡⲁⲣⲁⲇⲓⲇⲟⲥ ⲁⲩⲱ ⲟⲩ-
101.31 ⲙ̄ⲛⲧ̄ⲣⲣⲟ: ⲁⲩⲱ ⲡⲕⲉϣⲱϫ̄ⲡ
101.32 ⲧⲏⲣ̄ϥ: ⲉⲧϣⲟⲟⲡ: ϩ̄ⲙ ⲡⲁⲓⲱⲛ
101.33 ⲉⲧϣⲟⲟⲡ ϩⲁ ⲧⲏϥ:ⲉϩⲏ: ⲉⲩⲥⲁⲧⲡⲉ
101.34 ⲛⲛ̅ⲧⲟⲩⲃⲉ ⲉⲧⲃⲉ ⲡⲙⲉⲉⲩⲉ: ⲉⲧⲛⲁ-
101.35 ϩ̄ⲃ ⲁⲣ[ⲁⲟ]ⲩ ⲉⲧⲟⲉⲓ ̄ⲙⲡⲣⲏⲧⲉ

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102.1 [ⲛ]ⲛⲟⲩϩⲁⲉⲓⲃⲉⲥ ⲙ̄ⲛⲛ ⲟⲩϩ̄ⲃⲥ ⲙⲡⲣⲏ-
102.2 ⲧⲏ ⲁϫⲟⲟⲥ ϫⲉ ϥⲛⲉⲩ ⲉⲛ ϫⲉ ⲁⲣⲉⲛⲉⲧ-
102.3 ϣⲟⲟⲡ: ⲱ ⲛⲉϣ ̄ⲛⲣⲏⲧⲏ ϫⲉ ⲁϥⲧⲉϩⲟ
102.4 ⲛⲉϥ ̄ⲛϩⲉⲛⲣⲉϥ̄ⲣ ϩⲱⲃ ⲁⲣⲉⲧⲟⲩ: ⲙ̄ⲛ
102.5 ϩⲉⲛⲣⲉϥϣ̄ⲙϣⲉ ⲉⲩ̄ⲣ ϩⲩⲡⲟⲩⲣⲅⲓⲁ
102.6 ̄ⲛⲛⲉⲧ̄ϥⲛⲁⲉⲧⲟⲩ: ⲙ̄ⲛ ⲛⲉⲧϥⲛⲁϫⲟ-
102.7 ⲟⲩ: ϫⲉ ⲙⲁ ⲛⲓⲙ ⲉⲛⲧⲁϥ̄ⲣ ϩⲱⲃ ⲁ:-
102.8 ⲣⲁⲩ ⲁϥⲕⲱⲉ ̄ⲙⲡⲉϥⲙⲟⲩⲛ̄ⲅ ̄ⲛϩⲟ
102.9 ̄ⲛϩ[ⲏ]ⲧⲟⲩ ̄ⲛϩⲣⲏⲓ ϩ̄ⲙ ⲡⲉϥⲣⲉⲛ ⲉϥⲧⲥⲁ-
102.10 [ⲉ]ⲁⲉⲓⲧ: ⲉϥ̄ⲣ ϩⲱⲃ: ⲁⲩⲱ ⲉϥϣⲉϫⲉ
102.11 [ⲛ]ⲛⲉⲧϥⲛⲁⲙⲉⲩⲉ ⲁⲣⲁⲟⲩ ϫⲉ ⲁ[ϥ]-
102.12 ⲧⲉϩⲟ ⲁⲣⲉⲧⲟⲩ ̄ⲛϩ̄ⲛϩⲓⲕⲱⲛ ⲛ[ϩⲣⲏⲓ]
102.13 ϩ̄ⲛ ⲛⲉϥⲧⲟⲡⲟⲥ ̄ⲛⲇⲉ ⲡⲟⲩⲁ[ⲉⲓⲛ]
102.14 ⲉⲛⲧⲁϩⲟⲩⲱⲛ̄ϩ ⲁⲩⲱ ̄ⲛⲧⲉ [ⲛⲉⲧⲟ]
102.15 ̄ⲙⲡⲛⲉⲩⲙⲁⲧⲓⲕⲟⲥ ⲉϩ̄ⲛ[ⲁⲃ]ⲁⲗ:
102.16 ϩ̄ⲛ ⲧⲉϥⲟⲩⲥⲓⲁ ⲛⲉ ̄ⲙⲡⲣⲏⲧⲉ ϫⲉ ⲛⲁⲩ-
102.17 ⲧⲁⲉⲓⲁⲉⲓⲧ: ϭⲉ ϩ̄ⲛ ⲙⲁ ⲛⲓⲙ ̄ⲛⲧⲟⲟⲧ̄ϥ
102.18 ⲉⲩⲧ̄ⲃⲃⲟ: ⲁⲃⲁⲗ ̄ⲙⲡⲙⲟⲩⲛ̄ⲅ ̄ⲛϩⲟ
102.19 ̄ⲙⲡⲉⲧⲁϩⲕⲁⲩⲉ: ⲁⲩⲱ ⲁⲩⲧⲉϩⲟ-
102.20 ⲛⲟⲩ ⲁⲣⲉⲧⲟⲩ ϩ̄ⲛⲡⲁⲣⲁⲇⲓⲇⲟⲥ:
102.21 ⲙ̄ⲛ ϩ̄ⲛⲙ̄ⲛⲧ̄ⲣⲣⲟ: ⲁⲩⲱ ϩⲙⲙ̅ⲧⲟⲛ
102.22 ⲙ̄ⲛ ϩⲉⲛϣⲡ ⲱⲡ: ⲙ̄ⲛ ϩⲉⲛⲙⲏϣⲉ
102.23 ̄ⲛⲣⲉϥϣ̄ⲙϣⲉ: ̄ⲛⲧⲉϥ ̄ⲙⲡⲟⲩⲱ-
102.24 ϣⲉ: ⲁⲩⲱ ⲛⲁⲉⲓ ⲉϩ̄ⲛϫⲁⲉⲓⲥ ⲛⲉ ̄ⲛⲛⲁⲣ-
102.25 ⲝⲏ ⲛⲉ ⲉⲩⲕⲁⲁⲧ ⲁϩⲣⲏⲓ ⲉⲡⲉⲧⲟⲓ
102.26 ̄ⲛϫⲁⲉⲓⲥ: ⲡⲉⲛⲧⲁϩⲕⲟⲟⲩⲉ ϫⲉ
102.27 ⲙⲛⲛ̅:ⲥⲁ ⲧⲣⲉϥⲥⲁⲧⲁ̄ⲙ ⲁⲣⲁϥ
102.28 ̄ⲙⲡⲓⲣⲏⲧⲏ: ⲕⲁⲗⲱⲥ ⲁⲛⲓⲟⲩⲁⲉⲓ
102.29 ⲛⲉ ⲛⲁⲉⲓ: ⲉⲧⲉ tⲕⲁⲧⲁⲣⲝⲏ
102.30 ⲙ̄ⲛ tⲥⲩⲥⲧⲁⲥⲓⲥ ⲁϥⲕⲁⲁⲩ ⲁϫ̄ⲛ
102.31 ⲡⲓⲧⲥⲁⲉⲓⲱ= ̄ⲛⲛⲉⲧ̄ⲙⲡⲥⲁ ⲛⲡⲓⲧ̄ⲛ
102.32 ⲁϥⲕⲓⲙ ⲁⲣⲁϥ ̄ⲙⲡⲓⲣⲏⲧⲉ: ̄ⲛϭⲓ ⲡⲛⲉⲩ-
102.33 ⲙⲁ: ̄ⲛⲛⲁⲧ̄ⲛⲛⲉⲩ ⲁ[ⲣⲁϥ] ⲁⲧⲣⲉϥ-

Page 103

103.1 ⲟⲩⲱϣⲉ ⲁⲛ ⲁ̄ⲣ ⲟⲓⲕⲟⲛⲟⲙⲓ ⲁⲃⲁⲗ ϩ[ⲓ]-
103.2 ⲧ̄ⲛ ⲡⲓⲣⲉϥϣ̄ⲙϣⲉ: ̄ⲛⲧⲉϥ ϩⲱⲱϥ ⲡⲁ-
103.3 ⲉⲓ ⲉⲛⲧⲁϥ̄ⲣ ⲝⲣⲁⲥⲑⲁⲓ: ̄ⲙⲙⲟϥ ϩⲱ-
103.4 ⲱϥ ⲁⲛ ̄ⲙⲡⲣⲏⲧⲏ ̄ⲛⲛⲟⲩϭⲓϫ: ⲁⲩⲱ
103.5 ̄ⲙⲡⲣⲏⲧⲉ ̄ⲛⲛⲟⲩ̄ⲣⲣⲟ: ⲁⲩⲱ ̄ⲙⲡⲣⲏⲧⲏ
103.6 ⲉⲩ̄ⲛ ϩⲱ ϩⲁⲧⲏϥ ⲛⲉⲉⲓ: ⲉⲧ̄ϥⲉⲓⲛⲉ ⲙ-
103.7 ⲙⲁⲩ ⲟⲩⲧⲁⲭⲓⲥ ⲙ̄ⲛⲛ ⲟⲩⲁⲡⲓⲗⲏ ⲁ[ⲩⲱ]
103.8 ⲟⲩϩ̄ⲣⲧⲉ: ϫⲉⲕⲁⲥⲉ ⲛⲁⲉⲓ ⲉⲛⲧⲁϥ[ⲉⲓ]-
103.9 ⲣⲉ ̄ⲛⲛⲟⲩⲙ̄ⲛⲧⲁⲧⲥⲃⲱ: ⲛ[ⲙⲙⲉⲩ ⲉⲩ]-
103.10 ⲛⲁϣⲱⲥ: ⲧⲧⲁⲭⲓⲥ ⲉⲛⲧⲁ[ⲩⲧⲉⲉⲓⲥ ⲁⲧⲟⲩ]-
103.11 ⲁⲣⲏϩ ⲁⲣⲁⲥ: ⲉⲩⲥⲁⲛ̄ϩ: ̄ⲛⲛⲥ[ⲛⲁϩ ̄ⲛ]-
103.12 [ⲛⲁ]ⲣⲝⲱⲛ: ⲉⲧϩⲓϫⲱⲟⲩ: ϩ̄ⲛⲛ ⲟⲩⲙⲛ[ⲧ]-
103.13 [ⲧⲱ]ⲥ ⲡⲧⲱⲕ ⲁⲣⲉⲧ̄ϥ ⲧⲏⲣ̄ϥ ̄ⲛⲇⲉ tϩⲩ[ⲗⲏ]
103.14 [ϥⲡ]ⲁϣ: ⲁϣⲟⲙ̄ⲛⲧ: ⲛⲓϭⲟⲙ ⲙⲉⲛ [ⲉⲧϫⲟ]-
103.15 [ⲟⲣ] ⲛⲁⲉⲓ ⲉⲛⲧⲁⲡⲗⲟⲅⲟⲥ ̄ⲙⲡⲛⲉⲩⲙⲁ[ⲧⲓⲕⲟⲥ]
103.16 ⲛ[ⲧⲟ]ⲩ ⲁⲃⲁⲗ: ⲕⲁⲧⲁ ⲟⲩϥⲁⲛⲧⲁⲥ[ⲓⲁ]
103.17 ⲙ̄ⲛ[ⲛ] ⲟⲩⲙ̄ⲛⲧϫⲁⲥⲓϩⲏⲧ: ⲁϥⲕⲁ[ⲁⲩ]
103.18 ϩ̄ⲛ ⲧϣⲁⲣ̄ⲡ ̄ⲛⲧⲁⲭⲓⲥ: ̄ⲙⲡⲛⲉⲩⲙⲁⲧⲓⲕⲟ[ⲛ]
103.19 ⲛⲉⲧⲁϩⲁⲛⲉⲉⲓ ϭⲉ ̄ⲛⲧⲟⲩ ⲁⲃⲁⲗ ϩ̄ⲛ t-
103.20 ⲙ̄ⲛⲧⲙⲁⲉⲓⲟⲩⲉϩ ⲥⲁϩⲛⲉ: ⲁϥⲕⲁⲁⲩ
103.21 ϩ̄ⲛ ⲧⲝⲱⲣⲁ: ̄ⲛⲧⲙⲏⲧⲉ: ⲉϩ̄ⲛϭⲟⲙ ⲛ[ⲉ]
103.22 ̄ⲛ:ⲙ̄ⲛⲧⲙⲁⲉⲓⲟⲩⲉϩ ⲥⲁϩⲛⲉ: ⲁⲧⲣⲟⲩ[ⲣ]
103.23 ϫⲁⲉⲓⲥ ⲁⲩⲱ ⲛⲥⲉⲟⲩⲉϩ ⲥⲁϩⲛⲉ ̄ⲙ[ⲡ]-
103.24 ⲧⲉϩⲟ ⲁⲣⲉⲧ̄ϥ ⲉⲧϩⲓ ⲥⲁ ⲛⲡⲓⲧ̄ⲛ ⲙⲛ [ⲟⲩ]-
103.25 ⲁⲛⲁⲅⲕⲏ: ⲙ̄ⲛ ⲟⲩϫ̄ⲛϫⲛⲁⲁϩ: ⲛⲉⲉⲓ ⲇⲉ:
103.26 ̄ⲛⲧⲁϩϣⲱⲡⲉ: ⲁⲃⲁⲗ ϩ̄ⲛ ⲡⲓϥⲑⲟⲛⲟⲥ
103.27 ⲙ̄ⲛ ⲡⲓⲕⲱϩ: ⲙ̄ⲛ ⲛⲓⲕⲉϫⲡⲟ ⲧⲏⲣⲟⲩ
103.28 ⲁⲃⲁⲗ ϩ̄ⲛ ⲛⲓⲧⲱϣⲉ ̄ⲙⲡⲓⲣⲏⲧⲉ ⲁϥⲕⲁⲩ-
103.29 ⲉ ̄ⲛⲛⲟⲩⲧⲁⲭⲓⲥ ⲛⲣⲉϥϣ̄ⲙϣⲉ ⲉⲩⲁ-
103.30 ⲙⲁϩⲧⲉ: ̄ⲛⲛϩⲁⲉⲟⲩ: ⲉⲩⲟⲩⲁϩ ⲥⲁϩⲛⲉ
103.31 ̄ⲛⲛⲉⲧϣⲟⲟⲡ: ⲧⲏⲣⲟⲩ ⲁⲩⲱ ⲡⲓⲙⲓⲥⲉ ⲧⲏⲣ[ϥ]
103.32 ⲛⲉⲉⲓ ⲉⲧⲉ ⲁⲃⲁⲗ ϩⲓⲧⲟⲟⲧⲟⲩ ⲛⲉ ⲛⲓϣⲱ-
103.33 ⲛⲉ: ⲉϩ̄ⲛⲣⲉϥⲧⲉⲕⲟ: ⲥⲉⲧⲟⲟⲧⲟⲩ ⲛⲉ: ⲉⲩ-
103.34 ⲉⲗⲱⲗ: ⲁϫ̄ⲛⲛ ⲟⲩϫⲡⲟ ⲉⲩϣⲟⲟⲡ ⲁⲩ-
103.35 ⲗⲁⲩⲉ ̄ⲙⲡⲙⲁ ⲉⲧⲉ ϩ̄ⲛⲁⲃⲁⲗ ̄ⲙⲙⲁϥ
103.36 ⲛⲉ: ⲁⲩⲱ ⲉⲩⲛⲁⲛⲁⲩϩⲟⲩ: ⲁⲛ ⲁⲣⲁϥ
103.37 ⲁⲩⲱ ⲉⲧⲃⲉ ⲡⲁⲓ ⲁϥⲕⲱⲉ ⲁϩⲣⲏⲓ ⲁϫⲱ-
103.38 ⲟⲩ ̄ⲛϩ̄ⲛϭⲟⲙ ̄ⲛⲣⲉϥⲟⲩⲁϩ ⲥⲁϩⲛⲉ ⲉⲩ̄ⲣ
103.39 ϩⲱⲃ ⲉⲩ[ⲙ]ⲏⲛ ⲁⲧϩⲩⲗⲏ: ϫⲉⲕⲁⲥⲉ

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104.1 ̄ⲛϫⲡⲟ ̄ⲛⲛⲉⲧϣⲱⲡⲉ: ⲉⲩⲛⲁϣⲱ-
104.2 ⲡⲉ: ⲁⲛ ⲉⲩⲙⲏⲛ ⲡⲉⲉⲓ ⲅⲁⲣ ⲡⲉ ⲡⲟⲩ-
104.3 ⲉⲁⲩ
104.4 (ⲡⲁⲣⲧ ⲓⲓ)
104.5 ϫⲉ tϩⲩⲗⲏ ⲉⲧϩⲉⲧⲉ ⲟⲩⲧⲉ tⲙⲟⲣ-
104.6 ϥⲏ: ̄ⲛⲧⲉⲥ ⲟⲩⲗⲁⲉⲓϭⲉ: ⲧⲉ ⲉⲧⲉ tⲙ̄ⲛⲧ-
104.7 ⲁⲧⲛⲉⲩ: ⲉⲧϣⲟⲟⲡ ⲁⲃⲁⲗ ϩⲓⲧ̄ⲛ ⲛⲓϭⲟⲙ
104.8 [̄̄].ⲉ: ⲛⲉⲩ ̄ⲛϩⲏⲧ̄ⲥ: ⲧⲏⲣⲟⲩ ⲉⲛⲟⲩ-
104.9 [̄̄.] ⲉⲩϫⲡⲟ ϩⲁⲧⲏⲟⲩ ⲁⲩⲱ ⲉⲩ-
104.10 [ⲧⲉⲕ]ⲟ: ϫⲉ ⲡⲓⲙⲉⲩⲉ: ⲉⲧⲕⲁⲁⲧ: [ⲛ]-
104.11 ϩⲣⲏⲓ ̄ⲛⲧⲙⲏⲧⲉ: ̄ⲛⲛⲓⲟⲩ[ⲛⲉⲙ ⲙⲛ]
104.12 ⲛⲓϭⲃⲟⲩⲣ: ⲟⲩϭⲟⲙ: ̄ⲙⲙ̄ⲛ[ⲧⲙⲓⲥ]ⲉ
104.13 ⲡⲉ: ⲛⲁⲉⲓ ⲧⲏⲣⲟⲩ ⲉⲧⲁⲛⲓϣ[ⲁⲣⲉ]ⲡ:
104.14 ⲛⲁⲟⲩⲁϣⲟⲩ ⲁⲉⲟⲩ ̄ⲙⲡⲣⲏ[ⲧⲉ ⲁ]ϫⲟ-
104.15 ⲟⲥ ϫⲉ ⲟⲩⲉⲓⲛⲉ ̄ⲙⲙⲁⲩⲟⲩ ⲁⲃⲁⲗ
104.16 ̄ⲙⲡⲣⲏⲧⲏ ̄ⲛⲛⲟⲩϩⲁⲉⲓⲃⲉⲥ ϩⲓⲧ̄ⲛ ⲟⲩ-
104.17 ⲥⲱⲙⲁ: ⲉⲥⲟⲩⲏϩ ̄ⲛⲥⲱϥ: ⲛⲉⲉⲓ ⲉⲧⲉ
104.18 ̄ⲛⲛⲟⲩⲛⲉ: ⲛⲉ ̄ⲛⲛⲓⲧⲥⲉⲛⲱ ⲉⲧⲟⲩⲁⲛ[̄ϩ]
104.19 ⲁⲃⲁⲗ: ϫⲉ ⲡⲓⲥⲁⲃⲧⲉ ⲧⲏⲣ̄ϥ ̄ⲙⲡⲓ-
104.20 ⲧⲥⲁⲉⲓⲱ ̄ⲛⲧⲉ ⲛⲓϩⲓⲕⲱⲛ ⲙⲛ ⲛⲓⲉⲓ-
104.21 ⲛⲉ ⲙ̄ⲛ ⲛⲓⲧⲁⲛⲧ̄ⲛ: ⲉⲣⲉ̄ⲛⲧⲁⲩ-
104.22 ϣⲱⲡⲉ: ⲉⲧⲃⲉ ⲛⲉⲧ̄ⲣ ⲝⲣⲓⲁ: ̄ⲛⲛⲟⲩ-
104.23 ⲥⲁⲛⲉϣ: ⲙ̄ⲛⲛ ⲟⲩⲥⲃⲱ ⲙ̄ⲛ tⲙⲟⲣ-
104.24 ϥⲏ ϫⲉⲕⲁⲥⲉ ⲉⲣⲉtⲙ̄ⲛⲧϣⲏⲙ:
104.25 ⲛⲁϫⲓ ̄ⲛⲛⲟⲩⲡⲁⲩⲣⲉⲓ: ⲕⲁⲧⲁ ϣⲏⲙ
104.26 ϣⲏⲙ: ϩⲱⲥ ϩⲓⲧ̄ⲛ ⲡⲉⲓⲛⲉ: ̄ⲛⲛⲟⲩⲉⲓⲉⲗ:
104.27 ⲉⲧⲃⲉ ⲡⲉⲉⲓ ̄ⲛⲅⲁⲣ ̄ⲛⲧⲁϥⲧⲥⲉⲛⲟ ̄ⲙ-
104.28 ⲡⲣⲱⲙⲉ: ̄ⲛϩⲁⲏ: ⲉⲁϥ̄ⲣ ϣⲁⲣ̄ⲡ ̄ⲛ-
104.29 ⲥⲁⲃⲧⲉ: ⲁⲩⲱ ⲁϥϥ̄ⲣ ϣⲁⲣ̄ⲡ ̄ⲛ-
104.30 ⲥⲁϩⲛⲉ: ⲛⲉϥ: ̄ⲛⲛⲉⲧⲉϩⲁϥⲧⲥⲉⲛⲁⲩ-
104.31 ⲟⲩ ⲉⲧⲃⲏⲏⲧ̄ϥ ϫⲉ ⲡⲧⲥⲉⲛⲟ ̄ⲙ-
104.32 ⲡⲣⲱⲙⲉ ⲉϥⲟⲉⲓ ̄ⲙⲡⲣⲏⲧⲉ ̄ⲙⲡⲕⲉ-
104.33 ϣⲱϫ̄ⲡ ϩⲱⲱϥ ⲁⲛ ⲛⲉϥⲕⲓⲙ ⲁⲣⲁϥ
104.34 ̄ⲛϭⲓ ⲡⲗⲟⲅⲟⲥ: ̄ⲙⲡⲛⲉⲩⲙⲁⲧⲓⲕⲟⲥ: ϩ̄ⲛ
104.35 ⲟⲩⲙ̄ⲛⲧⲁⲧⲛⲉⲩ ⲁⲣⲁⲥ: ⲉϥϫⲱⲕ
104.36 ̄ⲛⲇⲉ ̄ⲙⲙⲟϥ ⲉⲃⲟⲗ: [ϩ]̄ⲛ ⲡⲓtⲙⲓ-

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105.1 ⲟⲣⲅⲟⲥ: ⲙ̄ⲛ ⲛⲉϥⲁⲅⲅⲉⲗⲟⲥ ̄ⲛⲣⲉϥϣⲙ-
105.2 ϣⲉ: ⲉⲩ̄ⲣ ϣⲃⲏⲣ: ̄ⲙⲡⲗⲁⲥⲥⲉ ⲛ̄ⲙⲙⲏϣ[ⲉ ⲉϥ]-
105.3 ϫⲓ ⲡⲓⲙⲉⲩⲉ: ⲙ̄ⲛ ⲛⲉϥⲁⲣⲝⲱⲛ ⲉϥⲟⲉⲓ
105.4 ̄ⲙⲡⲣⲏⲧⲉ ̄ⲛⲛⲟⲩϩⲁⲉⲓⲃⲉⲥ ̄ⲛϭⲓ ⲡⲣⲙⲛ̅ⲕⲁϩ
105.5 ϫⲉⲕⲁⲥⲉ ⲉϥⲛⲁ̄ⲣ ⲡⲣⲏⲧⲉ: ⲙ̄ⲛ [ⲛⲉⲧ]-
105.6 ϣⲱⲱⲧ ⲁⲃⲁⲗ ̄ⲛⲛⲓⲡⲧⲏⲣ̄ϥ ⲁⲩⲱ [ⲟⲩ]-
105.7 ⲥⲁⲃⲧⲉ ̄ⲛⲧⲉⲩ ⲧⲏⲣⲟⲩ ⲡⲉ: ⲛⲓⲟⲩⲛⲉⲙ
105.8 ⲙ̄ⲛ ⲛⲓϭⲃⲟⲩⲣ: ⲉⲡⲓⲟⲩⲉⲉⲓ ⲡ[ⲓⲟ]ⲩⲉⲉⲓ ̄ⲛ[ⲛⲓⲧⲁ]-
105.9 ⲅⲙⲁ: ⲉϥt ⲙⲟⲣϥⲏ ̄ⲙ[---]
105.10 ⲉⲧ̄ϥϣⲟⲟⲡ: ̄ⲙⲙⲟⲥ: ϫⲉt[̄̄.ⲉⲛ]-
105.11 ⲧ[ⲁ]ϥⲛⲧ̄ⲥ ⲁⲃⲁⲗ: ̄ⲛϭⲓ ⲡⲗⲟⲅⲟⲥ [ⲉⲛⲧⲁϥ]-
105.12 ̄ⲣ ϣⲧⲁ: ̄ⲙⲡⲥⲙⲁⲧ: ⲉⲛⲧⲁϥϣ[ⲱⲡⲉ]
105.13 ϩ̄ⲛ ⲡϣⲱⲛⲉ: ⲛⲁⲥⲉⲓⲛⲉ: ⲁⲣⲁϥ ⲉⲛ
105.14 ⲁⲃⲁⲗ ϫⲉ ⲁϥⲛⲧ̄ⲥ ⲁⲃⲁⲗ: ϩ̄ⲛⲛ ⲟⲩⲱ[ⲃϣ]
105.15 ⲛ[ⲛ]ⲟⲩⲙ̄ⲛⲧⲁⲧⲥⲁⲩⲛⲉ: ⲙ̄ⲛⲛ ⲟⲩ[ϣⲧⲁ]
105.16 ⲙ̄ⲛ ⲡ[ⲕ]ⲉϣⲱϫ̄ⲡ ⲧⲏⲣ̄ϥ: ̄ⲛϣⲱⲛ[ⲉ]
105.17 ⲉⲁϥt ̄ⲛⲧϣⲁⲣ̄ⲡ ̄ⲙⲙⲟⲣϥⲏ ϫⲉ ̄ⲛⲧⲁ[ϥ]
105.18 ⲡⲗⲟⲅⲟⲥ ⲁⲃⲁⲗ ϩⲓⲧ̄ⲛ ⲡⲇⲏⲙⲓⲟⲩⲣⲅⲟⲥ
105.19 ⲁⲃⲁⲗ ϩ̄ⲛⲛ ⲟⲩⲙ̄ⲛⲧⲁⲧⲥⲁⲩⲛⲉ: ⲁⲧⲣⲉϥ-
105.20 ϫⲓ ⲥⲁⲩⲛⲉ: ϫⲉ ⲟⲩ̄ⲛ ⲡⲉⲧϫⲁⲥⲉ ϣⲟ-
105.21 ⲟⲡ: ⲁⲩⲱ ̄ⲛϥ̄ⲙⲙⲉ: ϫⲉ ϥ̄ⲣ ⲝⲣⲓⲁ ̄ⲙⲙ[ⲁϥ]
105.22 ⲉⲧⲉ ⲡⲉⲉⲓ ⲡⲉ: ⲉⲧⲁϩⲁⲡⲣⲟϥⲏⲧⲏⲥ ⲙ[ⲟⲩ]-
105.23 ⲧⲉ ⲁⲣⲁϥ ϫⲉ ⲛⲓϥⲉ ̄ⲛⲱⲛ̄ϩ ⲁⲩⲱ ⲡⲛ[ⲟ]-
105.24 ⲉⲓ: ̄ⲛⲇⲉ ⲡⲁⲓⲱⲛ ⲉⲧϫⲁⲥⲉ: ⲁⲩⲱ [ⲡⲓ]-
105.25 ⲁⲧⲛⲉⲩ ⲁⲣⲁϥ ⲁⲩⲱ ⲧⲉⲉⲓ ⲧⲉ tⲯⲩ[ⲝⲏ]
105.26 ⲉⲧⲁⲛ̄ϩ ⲉⲧⲁϩ:ⲧ̄ⲛϩⲟ ̄ⲛⲧⲉⲭⲟⲩⲥ[ⲓⲁ]
105.27 ⲉⲧⲉⲛⲁⲥⲙⲟⲟⲩⲧ: ̄ⲛϣⲟⲣ̄ⲡ ⲡⲓⲡⲉⲧ-
105.28 ⲙⲟⲟⲩⲧ ⲅⲁⲣ: ̄ⲛⲧⲉ tⲙ̄ⲛⲧⲁⲧ:ⲥⲁⲩⲛ[ⲉ]
105.29 ϫⲉ ⲡⲉⲧⲉϣϣⲉ ϭⲉ ⲙⲉⲛ ⲡⲉ ⲁⲧⲣ̄ⲛⲕⲱ
105.30 ⲁϩⲣⲏⲓ ̄ⲛⲧⲯⲩⲝⲏ: ̄ⲙⲡϣⲁⲣ̄ⲡ ̄ⲛⲣⲱⲙⲉ:
105.31 ϫⲉ ⲟⲩⲁⲃⲁⲗ ϩ̄ⲛ ⲡⲓⲗⲟⲅⲟⲥ ⲡⲉ ̄ⲙⲡⲛⲉⲩ-
105.32 ⲙⲁⲧⲓⲕⲟⲥ ⲉϥⲙⲉⲉⲩⲉ ̄ⲛϭⲓ ⲡⲓⲣⲉϥ-
105.33 ⲥⲱⲛⲧ: ϫⲉ ⲡⲱϥ ⲡⲉ ⲉⲡⲓⲇⲏ ⲁⲃⲁⲗ ϩⲓⲧⲟ-
105.34 ⲟⲧ̄ϥ ⲡⲉ ̄ⲙⲡⲣⲏⲧⲏ ̄ⲛⲛⲟⲩ̄ⲣⲣⲟ ⲡⲉⲧⲁⲩ-
105.35 ⲛⲓϥⲉ ̄ⲙⲙⲁϥ ⲁϥⲧⲛⲛⲟⲟⲩ ϩⲱⲱϥ ⲁⲛ
105.36 ⲁⲡⲓⲧ̄ⲛ ̄ⲛϭⲓ ⲡⲓⲣⲉϥⲥⲱⲛ̄ⲧ ̄ⲛϩ̄ⲛⲯⲩⲝ[ⲏ]-
105.37 ⲟⲩ ⲁⲃⲁⲗ ϩ̄ⲛ ⲧⲉϥⲟⲩⲥⲓⲁ ⲉⲩ̄ⲛⲧ[ⲉϥ]
105.38 ϩⲱⲱϥ ⲁⲛ ̄ⲙⲙⲉⲩ ̄ⲙⲡⲓϭⲛϫⲡⲟ

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106.1 ϫⲉ ⲟⲩϣⲱⲡⲉ: ⲁⲃⲁⲗ ϩ̄ⲛ ⲡⲓⲛⲉ
106.2 ̄ⲙⲡⲉⲓⲱⲧ: ⲁⲩⲉⲓⲛⲉ ⲁⲃⲁⲗ: ϩⲱⲟⲩ
106.3 ̄ⲛϭⲓ ⲛⲓϭⲃⲟⲩⲣ ̄ⲙⲡⲣⲏⲧⲉ ̄ⲛϩ̄ⲛⲣⲱ-
106.4 ⲙⲉ: [ϥ] ⲉⲛⲟⲩⲟⲩ ⲛⲉ: ⲉⲩ̄ⲛⲧⲉⲩ ̄ⲙ-
106.5 ⲙⲉⲩ: ̄ⲙⲡⲧⲁⲛⲧ̄ⲛⲉ ̄ⲙⲡϣⲱⲡ:ⲉ
106.6 ϫⲉ tⲟⲩⲥⲓⲁ ̄ⲙⲡⲛⲉⲩⲙⲁⲧⲓⲕⲟ̄ⲛ ⲟⲩ-
106.7 ⲉⲓ:ⲉ ⲧⲉ[ⲓ.] ⲁⲩⲱ ⲟⲩⲉⲓⲛⲉ ̄ⲛⲟⲩⲱⲧ ⲧⲉ
106.8 [ⲁⲩⲱ ⲁⲛ ⲡⲓ]ϣⲱⲛⲉ ̄ⲛⲧⲉⲥ ⲡⲉ ⲡⲧⲱϣⲉ
106.9 [ϩⲛ ϩⲁ]ϩ ̄ⲛⲥⲙⲟⲧ ⲧⲟⲩⲥⲓⲁ ⲇⲉ
106.10 [ϩⲱ]ⲱⲥ ⲛⲛⲉⲉⲓⲯⲩⲝⲓⲕⲟⲛ ⲡⲉⲥⲧⲱϣⲉ
106.11 [ϩ]ⲁⲧ̄ⲣ ⲉⲩ̄ⲛⲧⲉⲥ ̄ⲙⲙⲉⲩ ⲙⲡϭⲓⲛ̄ⲙⲙⲉ
106.12 ⲙ̄ⲛ ⲑⲟⲙⲟⲗⲟⲅⲓⲁ: ̄ⲙⲡⲉⲧϫⲁⲥⲉ:
106.13 [ⲁ]ⲩⲱ ⲥⲣⲁⲕⲉ ⲉⲛ ⲁⲡⲉⲧⲑⲁⲟⲩ ⲉⲧⲃⲉ:
106.14 ⲡⲣⲓⲕⲉ: ̄ⲙⲡⲓⲙⲉⲩⲉ: ⲧⲟⲩⲥⲓⲁ ⲇ[ⲉ] ϩⲱⲱⲥ
106.15 ̄ⲛϩⲩⲗⲓⲕⲟⲛ ⲡⲉⲥⲟⲩⲁⲉⲓ ϣⲃⲃⲓⲁⲉⲓⲧ:
106.16 ⲁⲩⲱ ϩ̄ⲛ ϩⲁϩ ̄ⲛⲥⲙⲁⲧ: ⲛⲉⲩϣⲱⲛⲉ ⲇⲉ
106.17 ⲡⲉ ⲉⲛⲧⲁϩϣⲱⲡⲉ ϩ̄ⲛ ϩⲁϩ ̄ⲛⲥⲙⲟⲧ
106.18 ̄ⲛⲣⲓⲕⲉ: ϫⲉ ⲡⲓϣⲁⲣ̄ⲡ ⲇⲉ ̄ⲛⲣⲱⲙⲉ: ⲟⲩ-
106.19 ⲡⲗⲁⲥⲙⲁ ⲡⲉ ⲉϥⲧⲏϩ ⲡⲉ: ⲁⲩⲱ ⲟⲩⲧⲥⲉ:-
106.20 ⲛⲟ ⲡⲉ ⲉϥⲧⲏϩ ⲡⲉ: ⲁⲩⲱ ⲟⲩⲕⲟⲩ ⲁϩⲣⲏⲓ
106.21 ⲡⲉ: ̄ⲛⲇⲉ ⲛⲓϭⲃⲟⲩⲣ ⲡⲉ ⲙ̄ⲛ ⲛⲓⲟⲩⲛⲉⲙ
106.22 ⲡⲉ: ⲁⲩⲱ ⲟⲩⲡⲛⲉⲩⲙⲁⲧⲓⲕ̄ⲟⲥ ̄ⲛⲗⲟⲅⲟⲥ
106.23 ⲉⲧⲉϥⲅⲛⲱⲙⲏ ⲡⲏϣ ⲁⲡⲉⲥⲛⲉⲩ ⲧⲟⲩⲉⲓⲉ
106.24 ⲧⲟⲩⲉⲓⲉ: ⲛⲛⲓⲟⲩⲥⲓⲁ ⲛⲉⲉⲓ ⲉⲛⲧⲁϩϫⲓ
106.25 ⲡⲣⲉϥϣⲱⲡⲉ: ⲁⲃⲁⲗ ̄ⲙⲙⲁⲩ ⲁⲃⲁⲗ
106.26 ̄ⲙⲡⲉⲉⲓ: ⲥⲉϫⲟⲩ ̄ⲙⲙⲁⲥ ⲁⲛ ϫⲉ ⲁⲩ-
106.27 ϫⲱ ⲛⲉϥ: ̄ⲛⲛⲟⲩⲡⲁⲣⲁ:ⲇⲓⲇⲟⲥ ⲁⲧⲣⲉϥ-
106.28 ⲟⲩⲱⲙ ⲁⲃⲁⲗ: ϩ̄ⲛ ⲧϩⲣⲉ: ̄ⲛϣⲟⲙⲧⲉ
106.29 ̄ⲙⲙⲓⲛⲉ ̄ⲛϣⲏⲛ ⲉⲩⲟⲩϭⲟⲙ ⲡⲉ ̄ⲛⲇⲉ t-
106.30 ⲧⲁⲭⲓⲥ: ⲉⲥϩⲁⲧ̄ⲣ ̄ⲛϣⲟⲙ̄ⲛⲧ ̄ⲛⲣⲏⲧⲉ:
106.31 ⲉⲛⲧⲁϥ ⲡⲉⲧ:t ̄ⲛⲛⲁⲡⲟⲗⲁⲩⲥⲓⲥ ϫⲉ t-
106.32 ⲙ̄ⲛⲧⲉⲩⲅ̄ⲉⲛⲏⲥ ̄ⲛtⲟⲩⲥⲓⲁ ⲉⲧⲥⲁⲧ̄ⲡ
106.33 ⲉⲧϣⲟⲟⲡ ̄ⲛϩⲏⲧ̄ϥ ⲛⲉⲥϫⲁⲥⲓ ⲡⲉ ̄ⲛϩⲟⲩ-
106.34 ⲟ ⲡⲉ: ⲁⲥⲧⲥⲉⲛⲟ: ⲁⲩⲱ ⲙⲁⲥt ϣϭⲁ
106.35 ⲛⲉⲩ ⲡⲉ: ⲁⲃⲁⲗ ̄ⲙⲡⲁⲉⲓ ⲁⲩⲛⲧ̄ϥ ⲁ-
106.36 ⲃⲁⲗ ̄ⲛⲛⲟⲩⲉϩⲥⲁϩⲛⲉ: ⲉⲩ̄ⲣ ⲁⲡⲉⲓⲗⲏ
106.37 ⲁⲩⲱ ⲉⲩⲉⲓⲛⲉ ⲁϫⲱϥ ̄ⲛ[ⲟⲩ]ⲛⲟϭ ̄ⲛϭⲓⲛ-

Page 107

107.1 ⲇⲩⲛⲟⲥ ⲉⲧⲉ ⲡⲙⲟⲩ ⲧⲉ: ⲁtⲁⲡⲟ-
107.2 ⲗⲁⲩⲥⲓⲥ: ̄ⲛⲇⲉ ⲛⲉⲧ:ⲑⲁⲩ ⲟⲩⲁⲉⲧ̄ⲥ
107.3 ̄ⲛⲇⲉ: ⲁϥⲕⲁⲁϥ ⲁⲧⲣⲉϥⲟⲩⲱⲙ
107.4 ⲁⲃⲁⲗ ̄ⲙⲙⲁⲥ ⲁⲩⲱ ⲡⲕⲉϣⲏⲛ ⲉⲧⲉⲩ:-
107.5 ̄ⲛⲧⲉϥ: ̄ⲙⲡⲕⲉϩⲱⲧⲣⲉ ̄ⲙⲡⲟⲩⲕⲁ[ⲁϥ]
107.6 ⲁⲟⲩⲱⲙ ⲁⲃⲁⲗ ̄ⲙⲙⲁϥ: ̄ⲛϩⲟⲩⲟ
107.7 ̄ⲛϩⲟⲩⲟ ⲡⲁ ⲡⲱⲛ̄ϩ ϫⲉⲕⲁ[ⲥ]ⲉ ⲛ[ⲟⲩ]-
107.8 ϫⲡⲟ: ̄ⲛⲛⲟⲩⲧⲁⲉⲓⲟ: ⲉ[̄̄̄.]-
107.9 ⲙⲏⲟⲩ: ⲁⲩⲱ ϫⲉⲕⲁⲥⲉ ⲛ[ⲟⲩ̄.]-
107.10 ⲣⲁⲟⲩ ⲁⲃⲁⲗ ϩⲓ tϭⲟⲙ: ⲉⲧⲑⲁⲩ ⲉ[ⲧⲟⲩ]-
107.11 ⲙⲟⲩⲧⲉ ⲁⲣⲁⲥ ϫⲉ ⲡϩⲁϥ: ⲟⲩⲡⲁⲛⲟⲩⲣ[ⲅⲟⲥ]
107.12 ̄ⲛⲇⲉ ⲇⲉ ̄ⲛϩⲟⲩⲟ: ⲁⲛⲓϭⲁⲙ ⲧⲏⲣⲟⲩ ⲉ[ⲧ]-
107.13 ϩⲁⲩⲟⲩ: ⲁϥ̄ⲣ ⲁⲡⲁⲧⲁ ̄ⲙⲡⲣⲱⲙⲉ: [ⲁⲃⲁⲗ]
107.14 ϩⲓⲧ̄ⲛ ⲡⲧⲱϣⲉ: ̄ⲛⲇⲉ ⲛⲁ ⲡⲓⲙⲉⲩ[ⲉ]
107.15 ⲙ̄ⲛ ⲛⲉⲡⲓⲑⲩⲙⲓⲁ ⲁⲥⲧⲣⲉϥ̄ⲣ ⲡⲁⲣⲁⲃⲁ
107.16 ⲛⲧⲉⲛⲧⲟⲗⲏ: ϫⲉⲕⲁⲥ ⲉϥⲛⲁⲙⲟⲩ
107.17 ⲁⲩⲱ ⲧⲁⲡⲟⲗⲁⲩⲥⲓⲥ ⲧⲏⲣ̄ⲥ ⲉⲧ̄ⲙⲡⲙⲁ: ⲉ-
107.18 ⲧ̄ⲙⲙⲉⲩ ⲁⲩⲛⲟϫϥ ⲁⲃⲁⲗ ̄ⲛϩⲏⲧ̄ⲥ: ϫⲉ
107.19 ⲡⲉⲉⲓ ⲡⲉ ⲡⲛⲟⲩϫⲉ ⲁⲃⲁⲗ: ⲉⲛⲧⲁⲩⲉ[ⲉϥ]
107.20 ⲛⲉϥ: ⲉⲁⲩⲛⲁϫ̄ϥ ⲁⲃⲁⲗ: ̄ⲛⲛⲓⲁⲡⲟⲗⲁ[ⲩ]-
107.21 ⲥⲓⲥ ̄ⲛⲇⲉ ⲛⲁ ⲡⲓⲧⲁⲛⲧ̄ⲛ ⲙ̄ⲛ ⲛⲁ ⲡⲓⲉⲓⲛ[ⲉ]
107.22 ⲉⲩϩⲱⲃ: ̄ⲛⲇⲉ tⲡⲣⲟⲛⲟⲓⲁ ⲡⲉ ϫⲉⲕ[ⲁⲥⲉ]
107.23 ⲉⲩⲛⲁϭⲛⲧ̄ⲥ ⲉⲩⲟⲩⲁⲉⲓϣ ϣⲏⲙ ⲡⲉ
107.24 ⲉⲧⲉⲣⲉⲡⲣⲱⲙⲉ ⲛⲁϫⲓ ̄ⲛtⲁⲡⲟⲗⲁⲩ-
107.25 ⲥⲓⲥ ⲛⲇⲉ ⲛⲓⲡⲉⲧⲛⲁⲛⲟⲩⲟⲩ ϣⲁ ⲁ:-
107.26 ⲛⲏϩⲉ ⲉⲧⲉⲣⲉⲡⲓⲙⲁ ⲛ̄ⲙⲧⲟⲛ ϣⲟⲟⲡ:
107.27 ̄ⲛϩⲏⲧⲟⲩ ⲡⲉⲉⲓ ⲉⲧⲉⲁϥⲧⲁϣ̄ϥ ⲉⲁϥ̄ⲣ
107.28 ϣⲁⲣ̄ⲡ ⲡ[ⲙ]ⲙ[ⲟ]ⲟⲩⲕⲙⲟⲩⲕϥ ̄ⲛϭⲓ ⲡⲛⲉⲩⲙⲁ
107.29 ⲁⲧⲣⲉϥϫⲓ ̄ⲙⲡⲓⲣⲉⲛ ̄ⲛϭⲓ ⲡⲣⲱⲙⲉ:
107.30 ⲡⲓⲛⲟϭ ̄ⲙⲡⲉⲑⲁⲩ ⲉⲧⲉ ⲡⲉⲉⲓ ⲡⲉ ⲡⲙⲟⲩ
107.31 ⲉⲧⲉ tⲙ̄ⲛⲧⲁⲧⲥⲁⲩⲛⲉ ⲧⲉ ̄ⲛⲇⲉ ⲡⲧⲏⲣ̄ϥ
107.32 ⲧⲉⲗⲉⲩⲧⲏⲥ ⲁⲩⲱ ⲛⲧ̄ⲣⲛⲧ̄ϥϫⲓ ̄ⲙⲡⲓⲣⲁ ⲁⲛ
107.33 ⲡⲉ: ̄ⲛⲛⲓⲡⲉⲧϩⲁⲩⲟⲩ ⲧⲏⲣⲟⲩ ⲉⲧϣⲁ-
107.34 ⲣⲟⲩϣⲱⲡⲉ: ⲁⲃⲁⲗ ϩ̄ⲙ ⲡⲉⲉⲓ ⲁⲩⲱ
107.35 ⲙⲛⲛ̅ⲥⲁ ⲛⲓϥⲱϭⲉ ⲉⲧϣⲟⲟⲡ: ϩⲛ ⲛⲉⲉⲓ
107.36 ⲙ̄ⲛ ⲛⲓⲗ[ⲉ]ϩ ̄ⲛϥϫⲓ ⲉⲃⲟⲗ ϩ̄ⲙ ⲡⲓⲛⲟϭ

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108.1 ⲙⲡⲉⲧⲛⲁⲛⲟⲩϥ: ⲉⲧⲉ [ⲡ]ⲉⲉⲓ ⲡⲉ ⲡⲓ-
108.2 ⲱⲛ̄ϩ: ϣⲁ ⲛⲓⲉⲛⲏϩⲉ: ⲉⲇⲉ ⲡⲁⲉⲓ ⲡⲉ
108.3 ⲡⲥⲁⲩⲛⲉ: ̄ⲛⲇⲉ ⲛⲓⲡⲧⲏⲣ̄ϥ: ⲉⲧⲟⲩⲁϫ:
108.4 ⲁⲩⲱ ⲡϫⲓ ⲁⲃⲟⲗ: ϩ̄ⲛⲛⲁⲅⲁⲑⲟⲛ ⲧⲏⲣⲟⲩ
108.5 ⲉⲧⲃⲉ ⲧⲡⲁⲣⲁⲃⲁⲥⲓⲥ ̄ⲙⲡⲓϣⲁⲣ̄ⲡ ̄ⲛⲣⲱ-
108.6 [ⲙ]ⲉ: ⲁⲡⲙⲟⲩ ̄ⲣ ϫⲁⲉⲓⲥ ⲁϥ̄ⲣ ⲥⲩⲛⲏⲑⲓⲁ
108.7 [ⲛ]ⲣⲱⲙⲉ ⲛⲓⲙ ⲁⲧⲣⲉϥⲙⲟⲟⲩⲧ: ̄ⲙⲙⲟⲟⲩ
108.8 ⲕⲁⲧⲁ ⲡⲟⲩⲱⲛ̄ϩ ⲁⲃⲁⲗ: ̄ⲛⲧⲉϥⲙ̄ⲛⲧ-
108.9 [ϫⲁⲉⲓⲥ ⲉ]ⲧϣⲟⲟⲡ ⲛⲉϥ ⲉⲥⲧⲟⲉⲓ ⲛⲉϥ
108.10 [ϩⲱⲥ] ⲙ̄ⲛⲧ̄ⲣⲣⲟ: ⲉⲧⲃⲉ ⲟⲓⲕⲟⲛⲟⲙⲓ-
108.11 [ⲁ] ⲉⲧⲁⲛ̄ⲣ ϣⲣ̄ⲡ ϫⲟⲟⲥ ̄ⲛⲇⲉ ⲡⲉⲓ-
108.12 ⲟⲩⲱϣⲉ ̄ⲛⲧⲉ ⲡⲓⲱⲧ:
108.13 (ⲡⲁⲣⲧ ⲓⲓⲓ)
108.14 [ϫ]ⲉ ⲡⲟⲩⲉⲉⲓ ⲡⲟⲩⲉⲓ ϭⲉ ̄ⲛⲛⲓⲇⲁⲅⲙⲁ
108.15 [ⲛ]ⲓⲟⲩⲛⲉⲙ ⲙ̄ⲛ ⲛⲓϭⲃⲟⲩⲣ ⲁⲩϣⲁ:-
108.16 ⲥⲱϩⲟⲩ ⲁⲛⲟⲩⲉⲣⲏⲟⲩ ⲁⲃⲁⲗ: ϩⲓⲧ̄ⲛ
108.17 ⲡⲓⲙⲉⲉⲩⲉ: ⲉⲧⲕⲏ: ⲁϩⲣⲏⲓ ⲟⲩⲧⲟⲟⲩ
108.18 ⲡⲁⲓ ⲉⲧt ⲛⲉⲩ: ̄ⲛⲛⲟⲩϩⲟⲓⲕⲟⲛⲟⲙⲓⲁ
108.19 ⲙ̄ⲛ ⲛⲟⲩⲉⲣⲏⲩ ϣⲁⲣⲉⲥϣⲱⲡⲉ ̄ⲛ-
108.20 ⲥⲉⲉⲓⲣⲉ ̄ⲙⲡⲥⲛⲉⲩ ⲕⲁⲧⲁ ⲟⲩⲕⲱϩ
108.21 ̄ⲛⲛⲓϩⲃⲏⲩⲉ: ̄ⲛⲟⲩⲱⲧ: ⲉⲩ̄ⲣ ⲙⲓⲛⲉ ̄ⲙ-
108.22 ⲙⲁⲩ ̄ⲛϫⲓ ⲛⲓⲟⲩⲛⲉⲙ ⲙ̄ⲛ ⲛⲓϭⲃⲟⲩⲣ:
108.23 ⲁⲩⲱ ⲛⲓϭⲃⲟⲩⲣ: ϩⲱⲟⲩ: ⲉⲩ̄ⲣ ⲙⲓⲛⲉ: ̄ⲙ-
108.24 ⲙⲁⲩ ⲙ̄ⲛ ⲛⲓⲟⲩⲛⲉⲙ: ⲁⲩⲱ ⲥⲁⲡ: ⲁⲥ-
108.25 ϣⲁⲁⲣⲝⲉⲥⲑⲁⲓ: ⲁⲉⲓⲣⲉ: ̄ⲛⲛⲟⲩⲡⲉ-
108.26 ⲑⲁⲩ ̄ⲛϭⲓ tⲧⲁⲭⲓⲥ: ⲉⲑⲁⲩ ϩ̄ⲛⲛ ⲟⲩ-
108.27 ⲥⲙⲁⲧ: ̄ⲙⲙ̄ⲛⲧ:ⲁⲧⲑⲏⲧ: ϣⲁⲣⲉϥ:-
108.28 ⲕⲱϩ ̄ⲛϭⲓ tⲧⲁⲭⲓⲥ ̄ⲙⲙ̄ⲛⲧϩⲏⲡ: ϩ̄ⲛ-
108.29 ⲛ ⲟⲩϩⲟ: ̄ⲛⲣ̄ⲙⲙⲉϥ̄ⲛϫ̄ⲛϭⲟⲛⲥ ⲁϩⲣⲏⲓ
108.30 ⲉⲥ̄ⲣ ϩⲱⲃ: ϩⲱⲱⲥ ⲁⲛ ⲁⲡⲡⲉⲧⲑⲁⲩ
108.31 ̄ⲙⲡⲓⲣⲏⲧⲉ ⲉⲩϭⲟⲙ ⲧⲉ: ̄ⲛⲣ̄ⲙⲙⲉϥ-
108.32 ̄ⲛϫⲛ̄ⲛϭⲟⲛ̄ⲥ: ⲁϩⲣⲏⲓ ⲧⲉ: ⲥⲁⲡ ⲇⲉ ϩⲱ-
108.33 ⲱϥ ⲁⲛ ϣⲁⲣⲉtⲧⲁⲭⲓⲥ ̄ⲙⲙ̄ⲛⲧⲁⲧϩⲏⲧ
108.34 ϩⲟⲩ ⲧⲟⲟⲧⲥ: ⲁ̄ⲣ ϩⲱⲃ ⲉⲛⲁⲛⲟⲩϥ: ⲉⲥ-
108.35 ⲧ̄ⲛⲧⲱⲛ̄ⲥ ⲁⲣⲁⲥ ϫⲉ tⲧⲁⲭⲓⲥ ⲉⲧ-
108.36 ϩⲏⲡ: ⲉⲥⲕⲱϩ ⲁⲉⲓⲣⲉ ̄ⲙⲙⲁϥ ϩⲱⲱⲥ
108.37 ⲁⲛ ⲡⲉⲉⲓ ⲡⲉ ⲡⲣⲏⲧⲉ ⲉⲧϣⲟⲟⲡ ̄ⲛ-
108.38 ⲛⲉⲧⲧⲏⲕ ⲁⲣⲉⲧⲟⲩ ̄ⲙⲡ[ⲓⲣⲏ]ⲧⲉ ϩ̄ⲛ ⲛⲓ-

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109.1 ϩⲃⲏⲩⲉ ⲉⲛⲧⲁⲩϣⲱⲡⲉ: ⲉⲩⲉⲓⲛ[ⲉ]
109.2 ̄ⲛⲛⲓϩⲃⲏⲩⲉ: ̄ⲛⲛⲁⲧ:ⲉⲓⲛⲉ: ⲁⲛⲟⲩⲉⲣ[ⲏⲩ]
109.3 ⲉⲙⲡⲟⲩϭⲛ ϭⲟⲙ: ̄ⲙⲙⲉ ⲁⲧⲗⲁⲉⲓϭ[ⲉ]
109.4 ̄ⲛⲛϩⲃⲏⲩⲉ: ⲉⲧϣⲟⲟⲡ: ̄ⲛϫⲓ ⲛⲉⲉⲓ ⲉⲧ[ⲉ]-
109.5 ̄ⲙⲡⲟⲩⲧⲁⲙⲁⲩ ⲁⲃⲁⲗ: ̄ⲙⲡⲁⲉⲓ
109.6 ⲁⲩⲉⲓⲛⲉ ⲁⲛ: ⲁϩⲟⲩⲛ ̄ⲛⲕⲉⲣⲏⲧⲉ
109.7 ϩⲉⲛϩⲁⲉⲓⲛⲉ: ⲉⲩϫⲱ ̄ⲙⲙⲁⲥ ϫ[ⲉ]
109.8 ⲛⲉⲧϣⲟⲟⲡ: ⲉⲩϣⲟⲟⲡ ̄ⲛϩⲣⲏⲓ ϩ̄ⲛ [ⲟⲩ]-
109.9 ⲡⲣⲟⲛⲟⲓⲁ: ⲉⲧⲉ ⲛⲉⲧ[ϭⲁ]ϣ̄ⲧ ⲛⲉ
109.10 ⲁⲡⲥⲙⲓⲛⲉ: ̄ⲙⲡⲕⲓⲙ: ⲙⲡ[ⲥ]ⲱⲛ̄ⲧ
109.11 ⲙ̄ⲛ ⲧⲙ̄ⲛⲧ̄ⲣ ⲡⲓⲑⲉ: ϩ̄ⲛⲕⲉⲕⲁⲩⲉ ⲉⲩ-
109.12 ϫⲱ ̄ⲙⲙⲟⲥ: ϫⲉ ⲟⲩⲁⲗⲟⲧⲣⲓⲟⲛ ⲡⲉ
109.13 ⲉⲧⲉ ⲛⲉⲉⲓ ⲛⲉ: ⲉⲧϭⲁϣ̄ⲧ: ⲁⲧⲙ̄ⲛⲧⲁⲧϣ̄ⲣ
109.14 ⲙⲓⲛⲉ: ⲙ̄ⲛ ⲧⲙ̄ⲛⲧⲁⲧϩⲉⲡ ̄ⲛⲛⲓϭⲟⲙ
109.15 ⲙ̄ⲛ ⲡⲉⲧⲑⲁⲩ ϩ̄ⲛⲕⲉⲕⲁⲩⲉ: ⲉ[ⲩ]-
109.16 ϫⲟⲩ ̄ⲙⲙⲁⲥ: ϫⲉ ⲡⲉⲧⲏⲡ ⲁϣⲱⲡⲉ
109.17 ⲛⲉ ⲛⲉⲧϣⲟⲟⲡ: ⲉⲧⲉ ⲛⲉⲉⲓ ⲛⲉ ̄ⲛⲧⲁ[ⲩ]-
109.18 ⲥ̄ⲣϥⲉ ⲁⲡⲓϩⲱⲃ: ϩ̄ⲛ ⲕⲉⲕⲁⲩⲉ ⲉⲩ-
109.19 ϫⲱ ̄ⲙⲙⲁⲥ ϫⲉ ⲟⲩⲕⲁⲧⲁ ϥⲩⲥⲓⲥ ⲡ[ⲉ]
109.20 ϩ̄ⲛⲕⲉⲕⲁⲩⲉ: ⲉⲩϫⲱ ̄ⲙⲙⲁⲥ ϫⲉ ⲛⲟⲩ-
109.21 ⲡⲉⲧ:ϣⲟⲟⲡ: ⲟⲩⲁⲉⲉⲧ̄ϥ: ⲡϩⲟⲩⲟ ⲇⲉ
109.22 ⲧⲏⲣ̄ϥ ̄ⲛⲧⲁⲩⲡⲱϩ ϣⲁ ⲛⲓⲥⲧⲟⲓⲝⲓ[ⲟⲛ]
109.23 ⲉⲧⲟⲩⲁⲛ̄ϩ ⲁⲃⲁⲗ: ̄ⲙⲡⲟⲩⲥⲟⲩⲱⲛ ϩⲟⲩⲟ
109.24 ⲁⲣⲁⲟⲩ ϫⲉ ⲛⲉⲧⲁϩϣⲱⲡⲉ ̄ⲛⲥⲟϥⲟⲥ
109.25 ⲕⲁⲧⲁ ̄ⲛϩⲉⲗⲗⲏⲛ ⲙ̄ⲛ ⲛⲓⲃⲁⲣⲃⲁⲣⲟⲥ:
109.26 ⲁⲩ̄ⲣ ⲁⲡⲁⲛⲧⲁ̅ ⲁⲛⲓϭⲟⲙ: ⲉⲛⲧⲁⲩ-
109.27 ϣⲱⲡⲉ ⲕⲁⲧⲁ ⲟⲩϥⲁⲛⲧⲁⲥⲓⲁ: ⲙ̄ⲛ-
109.28 ⲛ ⲟⲩⲙⲉⲩⲉ ⲉϥϣⲟⲩⲉⲓⲧ: ⲛⲛⲉⲛⲧⲁⲩ-
109.29 ⲉⲓ ⲁⲃⲁⲗ ϩ̄ⲛ ⲛⲁⲉⲓ ⲕⲁⲧⲁ ⲡⲓⲕⲟⲗ̄ϩ ⲁϩⲟⲩⲛ
109.30 ⲁⲛⲟⲩⲉⲣⲏⲩ: ⲙ̄ⲛ ⲡⲥⲙⲁⲧ: ̄ⲛtⲙ̄ⲛⲧⲁ:-
109.31 ⲡⲟⲥⲧⲁⲇⲏⲥ ⲉⲁⲩ̄ⲣ ⲉⲛⲉⲣⲅⲓ ̄ⲛϩⲏⲧⲟⲩ
109.32 ⲁⲩⲱ ⲁⲩϣⲉϫⲉ ϩⲣⲏⲓ ϩ̄ⲛⲛ ⲟⲩⲧⲁⲛⲧ̄ⲛ
109.33 ⲙ̄ⲛ ⲟⲩⲙ̄ⲛⲧϫⲁⲥⲓϩⲏⲧ: ⲙ̄ⲛⲛ ⲟⲩⲙⲉⲉⲩⲉ
109.34 ̄ⲙϥⲁⲛⲧⲁⲥⲓⲁ ϩⲁ ⲡⲣⲁ ̄ⲛⲛⲉⲉⲓ ⲉⲛ-
109.35 ⲧⲁⲩⲙⲉⲩⲉ: ⲁⲣⲁⲩ ⲙⲙ̄ⲛⲧⲣⲙⲛ̅ϩⲏⲧ
109.36 ⲉⲁϥ̄ⲣ ⲁⲡⲁⲧⲁ ⲙⲙⲁⲩ ̄ⲛϭⲓ ⲡⲓⲧⲁϥⲧ̄ⲛ
109.37 ⲉⲩⲙⲉⲩ[ⲉ] ϫⲉ ⲛⲧⲁⲩⲧⲁϩⲉ ⲧⲙⲏⲉ

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110.1 [ⲉ]ⲛⲧⲁⲩⲧⲉϩⲉ tⲡⲗⲁⲛⲏ ϩ̄ⲛ ⲛⲓⲣⲉⲛ
110.2 ϣⲏⲙ ⲉⲛ: ⲟⲩⲁⲉⲉⲧⲟⲩ ⲉⲛ: ⲁⲗⲗⲁ
110.3 ̄ⲛⲧⲁⲩ ⲛⲓϭⲟⲙ ⲧⲁⲛⲧⲛ ⲉⲥⲱϣ̄ⲧ ̄ⲙ-
110.4 ⲙⲁⲩ ϩⲱⲥ ⲉⲛⲧⲁⲩ ⲡⲉ ⲡⲧⲏⲣ̄ϥ
110.5 ⲁⲃⲟⲗ: ̄ⲙⲡⲁⲉⲓ: ⲁⲥϣⲱⲡⲉ: ⲉⲡⲓ-
110.6 ⲇⲁⲅⲙⲁ: ⲉϥϩⲗⲏⲙ ⲁⲃⲁⲗ: ⲉϥt
110.7 ⲟⲩⲃⲏϥ: ⲟⲩⲁⲉⲉⲧ̄ϥ ⲉⲧⲃⲉ ⲧⲙ̄ⲛⲧⲣⲉϥ-
110.8 ⲙⲓϣⲉ ̄ⲙⲙ̄ⲛϫⲁⲥⲓϩⲏⲧ: ̄ⲛⲇⲉ
110.9 ⲟⲩⲉ [ⲛⲛⲓϫ]ⲡⲟ ̄ⲙⲡⲁⲣⲝⲱⲛ ⲉⲧ̄ⲣ ϩⲩ-
110.10 ⲡⲉ[ⲣ]ⲉ[ⲥ]ⲥⲉ: ⲉⲧϣⲟⲟⲡ ϩⲁ ⲧⲉϥ:-
110.11 ⲉϩⲏ: ⲉⲧⲃⲉ ⲡⲉⲉⲓ ̄ⲙⲡⲉⲗⲁⲩⲉ:
110.12 ϣⲱⲡⲉ: ⲉϥt ⲙⲉⲧⲉ ⲙ̄ⲛ ⲛⲉϥⲉⲣⲏ-
110.13 ⲟⲩ ⲙ̄ⲛ ⲗⲁⲩⲉ ⲛϩⲱⲃ ⲟⲩⲇⲉ: ⲙ̄ⲛⲧ-
110.14 ϥⲓⲗⲟⲥⲟϥⲟⲥ ⲟⲩⲇⲉ ϩⲛⲙ̄ⲛⲧⲥⲉⲉⲓⲛ
110.15 ⲟⲩⲇⲉ ϩ̄ⲛⲙ̄ⲛⲧϩⲣⲏⲧⲱⲣ: ⲟⲩⲇⲉ ϩ̄ⲛ-
110.16 ⲙ̄ⲛⲧⲙⲟⲩⲥⲓⲕⲟⲛ ⲟⲩⲇⲉ ϩ̄ⲛⲙ̄ⲛⲧ-
110.17 ⲟⲣⲅⲁⲛⲟⲛ ⲁⲗⲗⲁ ϩ̄ⲛⲉⲁⲩ ⲛⲉ ϩⲓ
110.18 ⲙ̄ⲛⲧⲣⲉϥ̄ⲙⲙⲉ: ⲁⲥϣⲱⲡⲉ ⲉⲥⲁ-
110.19 ⲙⲁϩⲧⲉ ⲁϫ̄ⲛ ⲧⲙ̄ⲛⲧⲁⲧt ϩⲣⲁⲩⲟⲩ
110.20 ⲉϥⲙⲁϭϫ: ⲉⲧⲃⲉ ⲧⲙ̄ⲛⲧⲁⲧ:ⲧⲉⲟⲩ:-
110.21 [.]ⲉ ⲉⲧⲉ ⲛⲉⲧⲁⲙⲁϩⲧⲉ ⲉⲧt ⲛⲉⲩ
110.22 ⲛⲛ̄ⲙⲙⲉⲩⲉ: ϫⲉ ⲛⲉⲉⲓ: ⲉⲛⲧⲁϩϣⲱ-
110.23 ⲡⲉ: ⲁⲃⲁⲗ: ϩ̄ⲛ ⲡⲧⲉⲉⲛⲟ: ̄ⲛⲇⲉ ϩ̄ⲛ-
110.24 ϩⲉⲃⲃⲣⲉⲟⲥ: ⲛⲁⲉⲓ ⲉⲧⲥⲏϩ: ⲁⲃⲁⲗ ̄ⲛⲛⲓ-
110.25 ϩⲩⲗⲏ ⲉⲧ:ϫⲱ ̄ⲙⲡⲧⲩⲡⲟⲥ ̄ⲛⲛϩⲉⲗⲗⲏⲛ
110.26 ̄ⲛϭⲟⲙ ̄ⲛⲛⲉⲧⲁⲙⲉⲉⲩⲉ ⲁⲣⲁⲩ
110.27 ⲧⲏⲣⲟⲩ ⲁϫⲟⲟⲩ ⲁⲛⲓⲟⲩⲛⲉⲙ ̄ⲛϭⲟⲙ
110.28 ⲉⲧⲕⲓⲙ ⲁⲣⲁⲩ ⲧⲏⲣⲟⲩ ⲁⲧⲣⲟⲩⲙⲉⲩⲉ
110.29 ̄ⲛϣⲉϫⲉ ⲙ̄ⲛⲛ ⲟⲩⲉⲓⲛⲉ: ⲁⲩ̄ⲛⲧⲁⲩⲟⲩ ⲁⲩⲱ
110.30 ⲁⲩⲁⲙⲁϩⲧⲉ ϩⲱⲥ ⲁⲧⲣⲟⲩⲧⲉ:ϩⲟ ̄ⲛ-
110.31 ⲧⲙⲏⲉ ⲁⲩ̄ⲣ ⲝⲣⲁⲥⲑⲁⲓ ⲁⲛⲓϭⲟⲙ ⲉ-
110.32 ⲧⲉϩⲧⲁϩⲧ: ⲉⲧ̄ⲣ ⲉⲛⲉⲣⲅⲓ ̄ⲛϩⲏⲧⲟⲩ
110.33 ⲙⲛⲛ̅ⲥⲁ ⲛⲁⲉⲓ ⲁⲩⲧⲉϩⲟ ̄ⲛⲧⲁⲭⲓⲥ ̄ⲛ-
110.34 ⲇⲉ ⲛⲓⲁⲧ:ⲧⲁϩⲧ̄ϩ ̄ⲙⲡⲉⲧⲟⲩⲧⲉϩⲟ: ⲡⲟⲩ-
110.35 ⲉⲉⲓ ⲟⲩⲁⲉⲉⲧ̄ϥ: ⲉⲧⲕⲁⲁⲧ: ⲕⲁⲧⲁ ⲡⲓ-
110.36 ⲛⲉ ̄ⲙⲡⲓⲛⲉ ̄ⲙⲡⲓⲱⲧ: ⲉⲩⲁⲧⲛⲉⲩ ⲁⲣⲁϥ

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111.1 [ⲉ]ⲛ ⲡⲉ: ϩ̄ⲛ ⲧⲉϥϥⲩⲥⲓⲥ ⲡⲉ ⲁⲗⲗⲁ ⲟⲩ-
111.2 [ⲥ]ⲟϥⲓⲁ ⲧⲉⲧϩⲁⲃ̄ⲥ ⲁⲃⲁⲗ ⲁϫⲱϥ ϫⲉⲕⲁ[ⲥ]
111.3 ⲉϥⲛⲁⲧⲟⲩϫⲟ: ⲡⲧⲩⲡⲟⲥ ̄ⲙⲡⲓⲁⲧ:ⲛⲉⲩ:
111.4 ⲁⲣⲁϥ ⲛⲁⲙⲏⲉ: ⲉⲧⲃⲉ ⲡⲉⲉⲓ ̄ⲙⲡⲉ-
111.5 [ϩ]ⲁϩ: ̄ⲛⲁⲅⲅⲉⲗⲟⲥ ⲧⲉϩⲁϥ ⲁⲛⲉⲩ ⲁⲣⲁϥ
111.6 ⲁⲩⲱ ̄ⲛⲕⲉⲣⲱⲙⲉ ϩⲱⲟⲩ ⲁⲛ ̄ⲛⲧⲉ
111.7 ⲡⲅⲉⲛⲟⲥ ̄ⲙⲙ̄ⲛⲧϩⲉⲃⲣⲁⲓⲟⲥ ⲉⲧⲁⲛ-
111.8 ϣⲣ̄ⲡ ⲛϫⲟⲟⲩ: ⲉⲧⲉ ⲛⲓⲇⲓⲕⲁⲓⲟⲥ ⲛⲉ
111.9 ⲙ̄ⲛ ̄ⲛⲡⲣⲟϥⲏⲧⲏⲥ ⲙⲡⲟⲩⲙⲉⲩⲉ ⲁⲗⲁⲩⲉ
111.10 ̄ⲙⲡⲟⲩϫⲟⲩ ⲗⲁⲩⲉ: ̄ⲙⲡⲟⲩϫⲉ ⲗⲁⲩⲉ
111.11 ⲕⲁⲧⲁ ⲟⲩϥⲁⲛⲧⲁⲥⲓⲁ: ⲏ ⲁⲃⲁⲗ ϩ̄ⲛ
111.12 ⲟⲩⲧⲁⲛ:ⲧ̄ⲛ ⲏ ⲁⲃⲁⲗ ϩ̄ⲛⲛ ⲟⲩⲙⲉⲉⲩⲉ
111.13 ⲉϥϩⲁⲃ̄ⲥ ⲁⲗⲗⲁ ⲡⲟⲩⲉⲉⲓ ⲡⲟⲩⲉⲉⲓ
111.14 ⲁⲃⲁⲗ ϩ̄ⲛ ⲧϭⲁⲙ: ⲉⲧⲉⲛⲉⲣⲅⲓ ̄ⲛϩⲏⲧ̄ϥ
111.15 ⲁⲩⲱ ⲉϥⲥⲱⲧ̄ⲙ: ⲁⲛⲉⲛⲧⲁϥⲛⲉⲩ
111.16 ⲁⲣⲁⲩ ⲁⲩⲱ ⲁϥⲥⲟⲧⲙⲟⲩ ⲁϥϫⲟⲟⲩ ϩ̄ⲛⲛ ⲟⲩⲛⲁⲧ.[ ]-
111.17 ⲧⲉ: ⲉⲩ̄ⲛⲧⲉⲩ ̄ⲙⲙⲉⲩ ̄ⲙⲡⲓt ⲙⲉⲧⲉ
111.18 ̄ⲙⲙ̄ⲛⲧϩⲗⲏⲙ: ϣⲁ ⲛⲟⲩⲉⲣⲏⲩ ⲕⲁⲧⲁ [ⲡⲓ]-
111.19 ⲥⲙⲁⲧ: ̄ⲛⲛⲉⲧ̄ⲣ ⲉⲛⲉⲣⲅⲓ ̄ⲛϩⲏⲧⲟⲩ
111.20 ⲉⲟⲩⲧⲟⲩϫⲱ ⲙⲡⲓⲛⲟⲩϫϭ ⲙ̄ⲛ ⲡⲓt ⲙⲉ-
111.21 ⲧⲉ: ϣⲁ ⲛⲟⲩⲉⲣⲏⲩ ⲙⲁⲗⲓⲥⲧⲁ ̄ⲛϩⲣⲏⲓ
111.22 ϩ̄ⲛ tϩⲟⲙⲟⲗⲟⲅⲓⲁ ̄ⲛⲇⲉ ⲡⲉⲧϫⲁⲥⲉ:
111.23 ⲁⲣⲁⲩ: ⲁⲩⲱ ⲟⲩ̄ⲛ ⲡⲉⲧⲛⲛⲉⲉϥ ⲁⲣⲁⲩ:
111.24 ⲡⲉⲉⲓ ⲉⲧⲉⲁⲩⲕⲁⲁϥ ϩⲱⲥ ⲉⲩ̄ⲣ ⲝⲣⲓⲁ
111.25 ̄ⲙⲙⲟϥ ⲉⲁⲡⲗⲟⲅⲟⲥ ̄ⲙⲡⲛⲉⲩⲙⲁⲧⲓⲕⲟⲛ
111.26 ϫⲡⲁϥ ⲛ̄ⲙⲙⲉⲩ ⲛⲟⲩⲉⲉⲓ ⲉϥ̄ⲣ ⲝⲣⲓⲁ ̄ⲙ-
111.27 ⲡⲉⲧϫⲁⲥⲉ: ⲛⲛⲟⲩϩⲉⲗⲡⲓⲥ ⲙ̄ⲛⲛ ⲟⲩϭⲱ-
111.28 ϣ̄ⲧ ⲁⲃⲁⲗ: ⲕⲁⲧⲁ ⲡⲓⲙⲉⲉⲩⲉ: ⲉⲧⲉ ⲡⲉ-
111.29 ⲉⲉⲓ ⲡⲉ: ⲡⲥⲡⲉⲣⲙⲁ ̄ⲛⲛⲟⲩϫⲁⲉⲓⲧⲉ:
111.30 ⲁⲩⲱ ⲟⲩⲗⲟⲅⲟⲥ ⲛⲣⲉϥ̄ⲣ ⲟⲩⲁⲉⲓⲛ ⲡⲉ: ⲉⲧⲉ
111.31 ⲡⲓⲙⲉⲉⲩⲉ ⲡⲉ: ⲙ̄ⲛ ⲛⲓϫⲡⲟ ̄ⲛⲧⲉϥ ⲙ̄ⲛ
111.32 ⲛⲓⲡⲣⲟⲃⲟⲗⲏ ̄ⲛⲧⲉϥ ⲛⲉ ⲛⲓⲇⲓⲕⲁⲓⲟⲥ ⲙ̄ⲛ
111.33 ⲛⲉⲓⲡⲣⲟϥⲏⲧⲏⲥ ⲉⲧⲁ̄ⲛϣⲣ̄ⲡ ̄ⲛϫⲟⲟⲩ:
111.34 ⲉⲩⲧⲟⲩϫⲟ ⲛtϩⲟⲙⲟⲗⲟⲅⲓⲁ ⲙ̄ⲛ t-
111.35 ⲙ̄ⲛⲧⲙ̄ⲛⲧⲣⲉ: ⲛⲧⲉ ⲛⲟⲩⲉⲓⲁⲧⲉ ϩⲁ ⲡⲣⲁ
111.36 ̄ⲙⲡⲉⲧⲛⲉⲉϥ ⲛⲉⲉⲓ ̄ⲛⲧⲁⲩϣⲱ-
111.37 ⲡⲉ

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112.1 ⲉⲩϭⲁϣ̄ⲧ ⲁⲃⲟⲗ: ̄ⲛⲥⲁ t[ϩⲉ]ⲗⲡⲓⲥ ⲙ̄ⲛ
112.2 ⲡⲓⲥⲱⲧ̄ⲙ ⲁⲃⲟⲗ: ⲉϥⲥⲁⲧⲉ: ̄ⲛϩⲏⲧⲟ[ⲩ]
112.3 ̄ⲛϭⲓ ⲡⲓⲥⲡⲉⲣⲙⲁ ̄ⲛⲥⲁⲡ̄ⲥ: ⲁⲩⲱ ̄ⲛϣⲓⲛⲉ
112.4 ⲡⲉⲉⲓ ⲉⲧⲥⲁⲧⲉ ̄ⲛϩⲣⲏⲓ ϩ̄ⲛ ϩⲁϩ ⲛⲉⲉⲓ:
112.5 ⲉⲛⲧⲁϩϣⲓⲛⲉ: ̄ⲛⲥⲁ ⲡⲓⲧⲱⲕ ⲁⲣⲉⲧ̄ϥ
112.6 ϥⲟⲩⲁⲛ̄ϩ ⲁⲃⲁⲗ ϥⲥⲱⲕ ̄ⲙⲙⲁⲩ ⲁ-
112.7 ⲙ̄ⲣⲣⲉ ⲡⲉⲧϫⲁⲥⲉ: ⲁⲧⲁϣⲉ ⲁⲉⲓϣ
112.8 ⲙⲉⲛ ̄ⲛⲛⲉⲉⲓ ϩⲱⲥ ϩⲁ ⲡⲣⲁ ̄ⲛⲟⲩⲉⲉⲓ ̄ⲛ-
112.9 ⲟⲩⲱⲧ: ⲁⲩⲱ ⲛⲉⲟⲩⲉⲉⲓ ̄ⲛⲟⲩⲱⲧ: ⲡⲉ-
112.10 ⲧ̄ⲣ ⲉⲛⲉⲣⲅⲓ ̄ⲙⲙⲁⲩ: ⲉⲩϣⲉϫⲉ: ⲥⲉ-
112.11 ϣ̄ⲃⲃⲓⲁⲉⲓⲧ: ⲁⲉⲛ: ̄ⲛϫⲉ ⲛⲟⲩⲛⲉⲩ ⲙ̄ⲛ
112.12 ⲛⲟⲩϣⲉϫⲉ: ⲉⲧⲃⲉ ⲡⲁϣⲉⲉⲓⲧⲉ
112.13 ̄ⲛⲛⲉⲧⲁϩt ⲛⲉⲩ ̄ⲛtⲑⲉⲱⲣⲓⲁ ⲙ̄ⲛ
112.14 ⲡⲓϣⲉϫⲉ: ⲉⲧⲃⲉ ⲡⲉⲉⲓ ⲛⲉⲧⲁϩⲥⲱ-
112.15 ⲧ̄ⲙ ⲁⲃⲁⲗ: ⲛⲥⲁ ⲛⲉⲛⲧⲁⲩϫⲟⲟⲩ
112.16 ⲉⲧⲃⲉ ⲡⲉⲉⲓ ⲥⲉϩ̄ⲗ ⲗⲁⲩⲉ ⲉⲛ ⲁⲃⲁⲗ:
112.17 ̄ⲛⲧⲉⲩⲟⲩ ⲁⲗⲗⲁ ϩ̄ⲛⲛ ⲟⲩϣⲓⲃⲏ:
112.18 ⲁⲩϫⲓ ̄ⲛⲛⲉⲧⲥⲏϩ: ⲉⲩ̄ⲣ ϩⲉⲣⲙⲏⲛⲉⲩ-
112.19 ⲉ ̄ⲙⲙⲁⲩ ⲁⲩⲧⲉϩⲟ ⲁⲣⲉⲧⲟⲩ
112.20 ̄ⲛϩ̄ⲛϩⲉⲣⲉⲥⲓⲥ ⲉⲛⲁϣⲱⲟⲩ ⲛⲉⲧⲁⲩ-
112.21 ϣⲟⲟⲡ: ϣⲁ ϩⲟⲩⲛ ⲉⲧⲉⲛⲟⲩ ϩⲁⲧⲉ ⲛⲓⲓ-
112.22 ⲟⲩⲇⲁⲉⲓ: ϩ̄ⲛϩⲁⲉⲓⲛⲉ ⲙⲉⲛ ⲥⲉ:-
112.23 ϫⲟⲩ ̄ⲙⲙⲁⲥ ϫⲉ ⲟⲩⲉⲉⲓ ⲡⲉ
112.24 ⲡⲛⲟⲩⲧⲉ: ⲉⲛⲧⲁϩⲧⲁϣⲉ ⲟⲉⲓϣ
112.25 ̄ⲛⲛⲉⲓⲅⲣⲁϥⲏⲟⲩ: ̄ⲛⲉⲥ: ϩ̄ⲛⲕⲉ-
112.26 ⲕⲁⲩⲉ ⲉⲩϫⲟⲩ ̄ⲙⲙⲁⲥ ϫⲉ ϩⲁϩ
112.27 ⲛⲉ: ϩⲛϩⲁⲉⲓⲛⲉ ⲙⲉⲛ ⲉⲩϫⲱ ̄ⲙ-
112.28 ⲙⲁⲥ ϫⲉ ⲟⲩϩⲁⲡⲗⲟⲩⲛ ⲡⲉ ⲡⲛⲟⲩ-
112.29 ⲧⲉ ⲁⲩⲱ ⲛⲉⲩϩⲏⲧ: ̄ⲛⲟⲩⲱⲧ: ⲡⲉ:
112.30 ϩ̄ⲛ ⲧϥⲩⲥⲓⲥ ϩ̄ⲛⲕⲉⲕⲁⲩⲉ ⲉⲩϫⲟⲩ
112.31 ̄ⲙⲙⲁⲥ ϫⲉ ⲡⲉϥⲉⲓⲣⲉ: ϩⲁⲧⲣⲉ: ⲙ̄ⲛ
112.32 ⲡⲕⲱⲉ ⲁϩⲣⲏⲓ ̄ⲙⲡⲉⲧⲛⲁⲛⲟⲩϥ
112.33 ⲙ̄ⲛ ⲡⲉⲧⲑⲁⲩ ϩ̄ⲛⲕⲉⲕⲁⲩⲉ ⲁⲛ
112.34 ⲉⲩϫⲱ ̄ⲙⲙⲁⲥ ϫⲉ ̄ⲛⲧⲁϥ ⲡⲉ ⲡⲣⲉϥ-
112.35 ̄ⲣ ϩⲱⲃ ⲁⲡⲉⲛⲧⲁϩϣⲱⲡⲉ ϩ̄ⲛⲕⲉⲕⲁⲩ-
112.36 ⲉ ⲇⲉ ⲁⲛ ⲉⲩϫⲱ ̄ⲙⲙⲟ[ⲥ] ϫⲉ ⲁⲃⲁⲗ

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113.1 [ϩ]ⲓⲧ̄ⲛ ⲛⲉⲉ[ⲓⲁ]ⲅ:ⲅⲉⲗⲟⲥ ⲡⲉⲧⲁϥ̄ⲣ ϩⲱⲃ ϫⲉ
113.2 [ⲡ]ϩⲁϩ ϭⲉ ⲙⲙ̄ⲛⲧⲣⲉϥⲙⲉⲉⲩⲉ: ̄ⲙ-
113.3 ⲡⲓⲣⲏⲧⲉ: ⲡϩⲁϩ ̄ⲛⲣⲏⲧⲉ ⲡⲉ: ⲁⲩⲱ ⲡϩⲁϩ
113.4 ̄ⲛⲥⲙⲁⲧ: ⲛⲛⲓⲅⲣⲁϥⲏⲟⲩ: ⲡⲉⲛⲧⲁϩt
113.5 ⲛⲉⲩⲥⲁϩ ̄ⲙⲡⲛⲟⲙⲟⲥ: ⲛⲇⲁⲩ ̄ⲛⲇⲉ ̄ⲙ-
113.6 ⲡⲣⲟϥⲏⲧⲏⲥ ̄ⲙⲡⲟⲩϫⲉ ⲗⲁⲩⲉ ⲁⲃⲁⲗ:
113.7 ̄ⲙⲙⲟⲟⲩ ̄ⲙ:ⲙⲓⲛ ̄ⲙⲙⲟⲟⲩ: ⲟⲩⲁⲉⲉⲧ[ⲟ]ⲩ
113.8 ⲁⲗⲗⲁ ⲡⲟⲩⲉⲉⲓ ⲡⲟⲩⲉⲉⲓ ̄ⲛϩⲏⲧⲟⲩ: ⲁⲃⲁⲗ
113.9 ̄ⲙⲡⲉⲛⲧⲁϥⲛⲉⲩ ⲁⲣⲟⲟⲩ ⲁⲩⲱ ⲁϥⲥⲁ:-
113.10 ⲧⲙⲉϥ ̄ⲛⲧⲟⲟⲧ̄ϥ ̄ⲙⲡⲧⲁϣⲉ ⲁⲉⲓϣ ̄ⲙ-
113.11 ⲡⲥⲱⲧⲏⲣ: ⲡⲉⲉⲓ ⲡⲉⲛⲧⲁϥⲧⲁϣⲉ ⲁⲉⲓϣ
113.12 ̄ⲙⲙⲟϥ ⲉⲡⲕⲉϥⲁⲗⲁⲓⲟⲛ ⲡⲉ: ̄ⲙⲡⲟⲩⲧⲁ-
113.13 ϣⲉ ⲟⲉⲓϣ ⲡⲉⲧⲉⲁϥϫⲟⲟϥ ϩⲁ ⲡⲣⲁ ̄ⲙ-
113.14 ⲡϭⲓ̄ⲛ:ⲉⲓ̅ ̄ⲙⲡⲥⲱⲧⲏⲣ: ⲉⲧⲉ ⲡⲓϭⲓⲛⲉⲓ̅
113.15 ⲡⲉ: ⲥⲁⲡ ⲇⲉ ⲉⲩϣⲉϫⲉ ϩⲁⲣⲁϥ ̄ⲛϭⲓ ̄ⲛ-
113.16 ⲡⲣⲟϥⲏⲧⲏⲥ ϩⲱⲥ ⲉϥⲛⲁϣⲱⲡⲉ
113.17 ⲥⲁⲡ ⲇⲉ ⲁⲛ ϩⲱⲥ ⲉⲡⲥⲱⲧⲏⲣ: ϣⲉϫⲉ
113.18 ⲁⲃⲁⲗ ϩ̄ⲛ ⲣⲱⲟⲩ ⲁⲩⲱ ϫⲉ ϥⲛⲁⲉ̄ⲓ ̄ⲛϭⲓ
113.19 ⲡⲥⲱⲧⲏⲣ: ̄ⲛϥ̄ⲣ ϩⲙⲟⲧ: ̄ⲛⲛⲉⲧⲉ̄ⲙⲡⲟⲩ-
113.20 ⲥⲟⲩⲱⲛ̄ϥ: ⲉⲙⲡⲟⲩ̄ⲣ ϣⲃⲏⲣ ⲛ̄ⲣ ϩⲟⲙⲟ-
113.21 ⲗⲟⲅⲓ: ̄ⲛⲛⲟⲩⲉⲣⲏⲩ ⲧⲏⲣⲟⲩ ̄ⲛⲗⲁⲩⲉ:
113.22 ⲡⲟⲩⲉⲉⲓ ⲇⲉ ⲡⲟⲩⲉⲉⲓ ⲁⲃⲟⲗ ϩ̄ⲙ ⲡⲉϥ-
113.23 ϩⲱⲃ: ⲉⲛⲧⲁϥϫⲓ ⲉⲛⲉⲣⲅⲓ ⲁⲃⲁⲗ ̄ⲙ-
113.24 ⲙⲟϥ ⲁⲧⲣⲉϥϣⲉϫⲉ ϩⲁⲣⲁϥ: ⲉϥⲙⲉ
113.25 ⲁⲩⲱ ⲡⲧⲟⲡⲟⲥ ⲉⲧⲁϥϣⲱⲡⲉ ⲉϥⲛⲉⲩ:
113.26 ⲁⲣⲁϥ ⲉϥⲙⲉⲉⲩⲉ ϫⲉ ⲁⲃⲟⲗ ̄ⲙⲙⲟϥ
113.27 ⲡⲉ ⲡⲉⲧⲟⲩⲛⲁϫⲡⲁϥ ⲁⲩⲱ ϫⲉ ⲉϥⲛⲁ-
113.28 ⲉ̄ⲓ ⲁⲃⲁⲗ ϩ̄ⲙ ⲡⲙⲁ ⲉⲧ̄ⲙⲙⲉⲩ ⲉⲛⲡⲉ-
113.29 ⲟⲩⲁⲛ ̄ⲙⲙⲁⲩ ̄ⲙⲙⲉ: ϫⲉ ⲉϥ̄ⲛⲛⲏⲩ
113.30 ⲁⲃⲁⲗ ⲧⲱⲛ ⲏ ⲁⲃⲟⲗ ϩ̄ⲛ ⲛⲓⲙ ⲡⲉⲧⲟⲩ-
113.31 ⲛⲁϫⲡⲁϥ ⲁⲗⲗⲁ ⲡⲉⲉⲓ ⲟⲩⲁⲉⲉⲧ̄ϥ
113.32 ⲡⲉⲛⲧⲁⲩ̄ⲣ ⲡⲉϥ̄ⲙⲡϣⲁ ̄ⲛϫⲟⲟⲥ ⲉⲧⲉ
113.33 ⲡⲉⲧⲟⲩⲛⲁϫⲡⲁϥ ̄ⲙⲙⲁϥ ⲡⲉ: ⲁⲩⲱ
113.34 ̄ⲛϥϣⲱⲡ ̄ⲙⲕⲁϩ ̄ⲙⲙⲁϥ ⲡⲉ ϩⲁ ⲡⲣⲁ
113.35 ⲇⲉ ̄ⲙⲡⲉⲛⲧⲁϥ̄ⲣ ϣⲣ̄ⲡ ̄ⲛϣⲟⲟⲡ ̄ⲙⲙⲁϥ
113.36 ⲁⲩⲱ ⲡⲉⲧⲁϥⲟⲉⲓ ̄ⲙⲙⲁϥ ⲁⲛⲏϩⲉ ⲧⲙⲉⲧ
113.37 ̄ⲛⲁⲧϫⲡⲟϥ ̄ⲛⲛⲁⲧ̄ⲙⲕⲁϩ ̄ⲛⲧⲉ
113.38 ⲡⲗⲟⲅⲟⲥ ⲉⲛⲉⲛⲧⲁϩϣⲱⲡⲉ: ϩ̄ⲛ ⲥⲁⲣⲭ

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114.1 ̄ⲙⲡⲉϥⲉⲓ̅ ⲁⲡⲟⲩⲙⲉⲩⲉ ⲁ[ⲩ]ⲱ ⲡⲉⲉ[ⲓ]
114.2 ⲡⲉ ⲡϣⲉϫⲉ: ⲉⲛⲧⲁⲩϫⲓ ⲉⲛⲉⲣⲅⲓ ⲁⲣⲁϥ
114.3 ⲁⲧⲣⲟⲩϫⲟⲟⲥ ϩⲁ ⲡⲣⲁ: ̄ⲛⲧⲉϥⲥⲁⲣⲭ
114.4 ⲉⲧⲛⲁⲟⲩⲱⲛ̄ϩ ⲉⲩϫⲟⲩ ̄ⲙⲙⲟⲥ ϫⲉ ⲟⲩ-
114.5 ϫⲡⲟ: ⲁⲃⲟⲗ: ̄ⲛϩⲏⲧⲟⲩ ⲧⲏⲣⲟⲩ ⲧⲉ: ϩⲁ:-
114.6 ⲑⲏ ⲇⲉ ̄ⲛϩⲱⲃ ⲛⲓⲙ: ϫⲉ ⲟⲩⲁⲃⲁⲗ ⲧⲉ
114.7 ϩ̄ⲙ ⲡⲓⲗⲟⲅⲟⲥ ̄ⲙⲡⲛⲉⲩⲙⲁⲧⲓⲕⲟⲥ ⲧⲉ
114.8 ⲉⲧⲉ ̄ⲛⲧⲁϥ ⲡⲉ: ⲧⲗⲁⲉⲓϭⲉ ̄ⲛⲛⲉⲛ:-
114.9 ⲧⲁϩϣⲱⲡⲉ: ⲡⲉⲉⲓ ⲉⲧⲉⲁⲡⲥⲱⲧⲏⲣ ϫⲓ
114.10 ̄ⲛⲧⲉϥⲥⲁⲣⲭ: ⲁⲃⲁⲗ: ϩⲓⲧⲟⲟⲧ̄ϥ ⲛⲉ:ⲁϥ̄ⲣ
114.11 ⲃⲁⲕⲏ ⲙⲉⲛ ̄ⲙⲙⲁϥ ⲡⲉ: ϩ̄ⲙ ⲡϭⲓ̄ⲛⲟⲩ-
114.12 ⲱⲛ̄ϩ ⲁⲃⲁⲗ ̄ⲙⲡⲟⲩⲟⲉⲓⲛ ⲕⲁⲧⲁ ⲡϣⲉ-
114.13 ϫⲉ ⲙⲡϣ̄ⲡ ⲱⲡ ̄ⲙⲡⲉϥϭⲛⲟⲩⲱⲛ̄ϩ ⲁⲃⲁⲗ
114.14 ϩ̄ⲛ ⲧⲙ̄ⲛⲧⲥⲡⲉⲣⲙⲁ: ⲟⲩⲇⲉ ⲥⲡⲉⲣⲙⲁ
114.15 ̄ⲛⲅⲁⲣ: ⲛⲇⲉ ⲛⲉⲧϣⲟⲟⲡ: ⲡⲉⲧϣⲟⲟⲡ
114.16 ⲉⲁϥϫⲡⲁϥ ̄ⲛⲇⲉ: ϩ̄ⲛ: ⲡϩⲁⲉ: ⲡⲁⲉⲓ ⲇⲉ
114.17 ⲉⲛⲧⲁⲡⲓⲱⲧ: ⲧⲱϣⲉ: ̄ⲙⲡⲓϭⲱⲗ̄ⲡ ⲁⲃⲁⲗ
114.18 ̄ⲛⲇⲉ ⲡⲟⲩϫⲁⲉⲓⲧⲉ: ̄ⲛϩⲏⲧ̄ϥ: ⲉⲧⲉ ⲡⲉ-
114.19 ⲉ̄ⲓ ⲡⲉ ⲡϫⲱⲕ ̄ⲛ:ⲇⲉ ⲡϣⲡ ⲱⲡ ⲉⲁⲛⲉⲓ-
114.20 ⲟⲣⲅⲁⲛⲟⲛ ⲧⲏⲣⲟⲩ ϣⲱⲡⲉ ⲛⲉϥ ̄ⲛⲡϭⲓⲛⲉ-
114.21 ⲉⲓ̅ ⲁϩⲣⲏⲓ ̄ⲙⲡⲃⲓⲟⲥ: ⲛⲉⲉⲓ ⲉⲧⲉⲁϥⲉⲓ̅ ⲁ
114.22 ϩⲣⲏⲓ ϩⲓⲧⲟⲟⲧⲟⲩ: ⲉⲟⲩⲉⲉⲓ ⲡⲉ ⲡⲉϥⲓⲱⲧ:
114.23 ⲁⲩⲱ ̄ⲛⲧⲁϥ ⲟⲩⲁⲉⲉⲧ̄ϥ ⲡⲉⲧϣⲟⲟⲡ:
114.24 ⲛⲉϥ ̄ⲛⲓⲱⲧ: ⲕⲁⲧⲁ ⲟⲩⲙⲏⲉ: ⲡⲓⲁⲧ:-
114.25 ⲛⲉⲩ ⲁⲣⲁϥ ⲙⲉⲛ ̄ⲛⲁⲧⲥⲟⲩⲱⲛ̄ϥ ̄ⲛ-
114.26 ⲁⲧⲧⲉϩⲁϥ ϩ̄ⲛ ⲧⲉϥϥⲩⲥⲓⲥ: ⲉⲧⲉ
114.27 ⲡⲛⲟⲩⲧⲉ ⲡⲉ ϩ̄ⲛ ⲡⲉϥⲟⲩⲱϣⲉ ⲟⲩ-
114.28 ⲁⲉⲉⲧ̄ϥ ⲙ̄ⲛ ⲡⲉϥϩⲙⲟⲧ: ⲙ̄ⲛ ⲡⲉⲧⲉ-
114.29 ⲁϥⲧⲉⲉⲓϥ ̄ⲙⲙⲓⲛ ̄ⲙⲙⲟϥ ⲁⲧⲣⲟⲩⲛⲉⲩ
114.30 ⲁⲣⲁϥ: ̄ⲛⲥⲉⲥⲟⲩⲱⲛ̄ϥ: ̄ⲛⲥⲉⲧⲉϩⲁϥ ϫⲉ
114.31 ⲡⲉⲉⲓ ⲡⲉ: ⲉⲧⲉⲁⲡ̄ⲛ:ⲥⲱⲧⲏⲣ ϣⲱⲡⲉ
114.32 ̄ⲙⲙⲁϥ ⲁⲃⲁⲗ ϩ̄ⲛⲛ ⲟⲩⲙ̄ⲛⲧϣⲃⲏⲣ ̄ⲛ-
114.33 ϣⲱⲡ ̄ⲛⲕⲁϩ: ⲉϥⲟⲩⲱϣⲉ ⲉⲧⲉ ⲡⲉⲧⲁⲩ-
114.34 ϣⲱⲡⲉ ̄ⲙⲙⲁϥ ⲡⲉ ϫⲉ ⲉⲣⲉ̄ⲛⲛⲧⲁϥⲟⲩ-
114.35 ⲱⲛ̄ϩ ⲁⲃⲁⲗ: ⲉⲧⲃⲏⲧⲟⲩ ϩ̄ⲛⲛ ⲟⲩⲡⲁⲑⲟⲥ
114.36 ̄ⲛⲁⲧⲟⲩⲱϣⲉ: ⲁⲩϣⲱⲡⲉ ̄ⲛⲥⲁⲣⲭ ϩⲓ ⲯⲩ-
114.37 ⲝⲏ: ⲉⲧⲉ ⲡⲉⲉⲓ ⲡⲉ: ⲁⲛⲏϩⲉ ⲉⲧⲉⲙⲁϩⲧⲉ
114.38 ̄ⲙⲙⲁⲩ ⲁⲩⲱ ⲙ̄ⲛ ϩ̄ⲛ:ⲧⲉⲕⲟ
114.39 ⲉϣⲁⲩⲙⲟⲩ: ⲛⲉⲧⲁϩ[ϣⲱⲡ]ⲉ ⲇⲉ ϩⲱⲱϥ

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115.1 [ⲡ]ⲣⲱⲙⲉ: [ⲛⲛ]ⲁⲧ:ⲛⲉⲩ ⲁⲣⲁϥ ϩⲛⲛ ⲟⲩ-
115.2 [ⲙ]̄ⲛⲧ:ⲁⲧⲛⲉⲩ ⲁⲣⲁⲥ: ⲁϥⲧⲥⲉⲃⲁⲩ ⲁⲣⲁϥ
115.3 [[ϩ]̄ⲛ ⲟⲩⲙ̄ⲛⲧⲁⲧⲛⲉⲩ ⲁⲣⲁⲥ ⲁⲛ] ϫⲉ ⲟⲩ
115.4 ⲙⲟⲛⲟⲛ ⲁϥϫⲓ ⲁⲣⲁⲟⲩ ̄ⲙⲡⲓⲙⲟⲩ ̄ⲛⲧⲉ[ⲩ]-
115.5 ⲟⲩ ⲛⲉⲧⲉⲁϥⲙⲉⲩⲉ ⲁⲣⲁⲟⲩ: ⲁⲧⲣⲉϥⲧⲟⲩ-
115.6 ϫⲁⲩⲟⲩ ⲁⲗⲗⲁ ⲧⲟⲩⲕⲉⲙⲛⲧ:ϣⲏⲙ: ⲁ[ⲛ]
115.7 ⲡⲉⲛⲧⲁⲩⲉ̄ⲓ ⲁϩⲣⲏⲓ ⲁⲣⲁⲥ ⲉⲁⲩⲛⲉⲥⲧⲟ[ⲩ]
115.8 ⲕⲁⲧⲁ ⲡⲥⲱⲙⲁ ⲙ̄ⲛ ⲧⲯⲩⲝⲏ ⲁϥϫ[ⲓⲧⲥ]
115.9 ⲁⲛ ⲉⲃⲟⲗ ̄ⲙⲡⲉⲉⲓ ϫⲉ ⲁϥⲧⲣⲟⲩⲱ= ̄ⲙⲙ[ⲁ]ⲥ
115.10 ⲁⲩⲱ ⲁϥⲧⲣⲟⲩⲙⲉⲥⲧ̄ϥ ̄ⲛⲛⲟⲩⲗⲓⲗⲟⲩ ̄ⲛ-
115.11 ⲥⲱⲙⲁ: ⲯⲩⲝⲏ ϫⲉ ϩⲣⲏⲓ ϩ̄ⲛ ̄ⲛⲕⲉⲕⲁⲩⲉ
115.12 ⲧⲏⲣⲟⲩ: ⲉⲛⲧⲁⲩ̄ⲣ ⲕⲟⲓⲛⲱⲛⲓ ⲁⲣⲁⲩⲟⲩ: ⲙ̄ⲛ
115.13 ⲛⲉⲛⲧⲁϩⲁⲉⲓⲉ: ⲁⲩⲱ ⲉⲩϫⲓ ̄ⲙⲡⲟⲩⲟⲓⲛ
115.14 ⲛⲉⲁϥⲉⲓ̅ ⲉϥϫⲁⲥⲓ ̄ⲛϩⲏⲧⲟⲩ ⲡⲉ: ⲁⲃⲁⲗ
115.15 ϫⲉ ϩ̄ⲛ ⲟⲩⲙ̄ⲛⲧⲁⲧ̄ⲣ ⲛⲟⲃⲉ: ⲁⲩⲱ ϩ̄ⲛⲛ ⲟⲩ-
115.16 ⲙ̄ⲛⲧⲁⲧⲧⲱⲗ̄ⲙ ⲁⲩⲱ ϩ̄ⲛ ⲟⲩⲙⲛⲧ:-
115.17 ⲁⲧϫⲱϩ̄ⲙ ⲡⲉⲛⲧⲁϥⲧⲣⲟⲩⲱ= ⲙⲙⲁϥ
115.18 ⲁⲩϫⲡⲟϥ ϩ̄ⲙ ⲡⲃⲓⲟⲥ ⲉϥϣⲟⲟⲡ ϩ̄ⲙ ⲡⲃⲓⲟⲥ
115.19 ⲁⲃⲁⲗ ϫⲉ ̄ⲛⲧⲁⲩ ⲙ̄ⲛ ⲛⲉⲧ̄ⲙⲙⲉⲩ ϩ̄ⲛ-
115.20 ⲛ ⲟⲩⲡⲁⲑⲟⲥ ⲙⲛⲛ̅ ⲟⲩⲅⲛⲱⲙⲏ ⲉⲛⲥⲡⲁ-
115.21 ⲛⲉ: ⲁⲃⲁⲗ ̄ⲛⲧⲉ ⲡⲗⲟⲅⲟⲥ ⲉⲛⲧⲁϩⲕⲓⲙ
115.22 ⲉⲛⲧⲁⲥⲧⲉϩⲁⲩ ⲁⲧⲣⲟⲩϣⲱⲡⲉ ̄ⲛⲥⲱ-
115.23 ⲙⲁ ϩⲓ ⲯⲩⲝⲏ: ⲡⲉⲉⲓ ⲇⲉ ̄ⲛⲧⲁϥ ⲡⲉⲧⲉⲁϥϫⲓ
115.24 ⲁⲣⲁϥ: ̄ⲙⲡⲣⲉϥⲉⲓ ϩⲁ ⲛⲉ:ⲧⲁⲛ̄ⲣ ϣⲣ̄ⲡ
115.25 ̄ⲛϫⲟⲟⲩ ϫⲉ ⲁϥϣⲱⲡⲉ ⲁⲃⲁⲗ: ̄ⲛⲡⲓϭⲛ-
115.26 ⲛⲉⲩ ⲉⲧⲡ̄ⲣⲣⲓⲱⲟⲩ ⲁⲩⲱ ⲡⲓⲙⲉⲩⲉ: ̄ⲛⲛⲁⲧ:-
115.27 ⲡⲱⲛⲉ ⲁⲃⲁⲗ ̄ⲛⲧⲉ ⲡⲗⲟⲅⲟⲥ ⲉⲛⲧⲁϥⲥⲧⲁϥ:
115.28 ⲉϩⲟⲩⲛ ̄ⲙⲙⲓⲛ ̄ⲙⲙⲟϥ: ⲙⲛⲛ̅ⲥⲁ ⲡⲉϥⲕⲓⲙ:
115.29 ⲁⲃⲁⲗ ϩ̄ⲛ tϩⲟⲓⲕⲟⲛⲟⲙⲓⲁ ̄ⲙⲡⲓⲣⲏⲧⲉ ⲡⲉⲛ-
115.30 ⲧⲁⲩϫⲓ ⲥⲱⲙⲁ: ϩⲓ ⲯⲩⲝⲏ ̄ⲛϭⲓ ⲛⲉⲛⲧⲁϩ-
115.31 ⲉⲓ̅ ⲛⲙ̅ⲙⲉϥ: ⲙ̄ⲛⲛ ⲟⲩⲧⲉϩⲟ ⲁⲣⲉⲧϥ
115.32 ⲙ̄ⲛⲛ ⲟⲩⲥⲙⲓⲛⲉ ⲙ̄ⲛⲛ ⲟⲩϩⲉⲡ: ⲛ̄ⲛ-
115.33 ϩⲃⲏⲩⲉ: ⲁⲩⲙⲉⲩⲉ ⲙⲉⲛ ϩⲱⲟⲩ ⲁⲣⲁⲩ-
115.34 ⲟⲩ ⲁⲧⲣⲟⲩⲉ̄ⲓ ϫⲉ ̄ⲛⲧⲁⲣⲟⲩⲙⲉⲩⲉ ⲁ-
115.35 ⲡⲥⲱⲧⲏⲣ: ⲁⲩⲉ̄ⲓ ⲁⲩⲉ̄ⲓ ⲇⲉ ̄ⲛⲧⲁⲣⲉϥ̄ⲙⲙⲉ:
115.36 ⲁⲩⲉⲓ ⲙⲉⲛ ϩⲱⲟⲩ ⲁⲛ ⲉⲩϫⲁⲥⲓ ϩ̄ⲛ t-
115.37 ⲡⲣⲟⲃⲟⲗⲏ: ⲕⲁⲧⲁ ⲥⲁⲣⲭ ̄ⲛϩⲟⲩⲟ ⲁⲛⲉⲛ-
115.38 ⲧⲁⲩ̄ⲛⲧⲟⲩ: ⲁⲃⲁⲗ ϩ̄ⲛⲛ ⲟⲩϣⲧⲁ ⲁⲃⲁⲗ:

Page 116

116.1 ϫⲉ ̄ⲛⲧⲁⲩ ϩⲱⲟⲩ ⲁⲛ ̄ⲙ[ⲡⲓ]ⲣⲏ[ⲧ]ⲉ
116.2 ⲛⲉⲩϫⲓ ⲡⲣⲟⲃⲟⲗⲏ ̄ⲛⲥⲱⲙⲁ ⲙ̄ⲛ
116.3 ̄ⲛⲥⲱⲙⲁ: ̄ⲙⲡⲥⲱⲧⲏⲣ: ⲁⲃⲁⲗ ϩⲓⲧ̄ⲛ
116.4 tϭⲛⲟⲩⲱⲛ̄ϩ ⲁⲃⲁⲗ: ⲙ̄ⲛ tϭⲛ-
116.5 ⲙⲟⲩϫϭ: ⲛ̄ⲙⲙⲉϥ ⲛⲉⲉⲓⲕⲉ-
116.6 ⲕⲉⲩⲉ ⲛⲉ ⲛⲁ tⲟⲩⲥⲓⲁ: ̄ⲛⲟⲩⲱⲧ:
116.7 ⲛⲉ ⲁⲩⲱ ̄ⲛⲧⲁⲥ: ⲣⲱ ⲧ:ⲉ [ⲧⲉ] tⲡⲛⲉⲩ-
116.8 ⲙⲁⲧⲓⲕⲏ ⲇⲉ ⲧⲟⲓⲕⲟⲛⲟⲙⲓⲁ ̄ⲛⲇⲉ
116.9 ̄ⲛⲧⲁⲥⲥϣ̄ⲃⲃⲓⲁⲉⲓⲧ: ⲟⲩⲱⲧ: ⲧⲁⲉⲓ:
116.10 ⲟⲩⲱⲧ: ⲧⲁⲉⲓ: ϩ̄ⲛϩⲁⲉⲓⲛⲉ ⲙⲉⲛ
116.11 ⲉⲛⲧⲁⲩⲉⲓ ⲉⲃⲟⲗ: ϩ̄ⲛⲛ ⲟⲩⲡⲁⲑⲟⲥ
116.12 ⲙ̄ⲛⲛ ⲟⲩⲡⲱϣⲉ: ⲉⲩϣⲁⲁⲧ: ̄ⲛⲛⲟⲩ-
116.13 ⲧ̄ⲗϭⲟ ϩ̄ⲛⲕⲉⲕⲉⲟⲩⲉ ̄ⲉϩⲛⲛⲁⲃⲁⲗ
116.14 ϩ̄ⲛⲛ ⲟⲩⲧⲱⲃ̄ϩ ⲛⲉ ⲁⲧⲣⲟⲩⲧ̄ⲗϭⲱ ̄ⲛ-
116.15 ⲛⲉⲧϣⲱⲛⲉ: ⲉⲁⲩⲕⲁⲁⲩ ⲁⲧⲣⲟⲩ-
116.16 ̄ⲣ ⲑⲉⲣⲁⲡⲉⲩⲉ ̄ⲛⲛⲉⲧⲁϩⲉⲓ: ⲉⲧⲉ
116.17 ⲛⲓⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲛⲉ: ⲙ̄ⲛ ⲛⲓⲣ̄ⲙt ϣ̄ⲙ
116.18 ⲛⲟⲩϥⲉ: ̄ⲛⲙⲁⲑⲏⲧⲏⲥ ̄ⲛⲇⲉ ̄ⲛⲧⲁⲩ
116.19 ̄ⲙⲡⲥⲱⲧⲏⲣ: ⲛⲉ ϩ̄ⲛⲥⲁϩ ⲇⲉ ̄ⲛⲧⲁⲩ
116.20 ̄ⲛⲛⲉ ⲛⲉⲉⲓ: ⲉⲧ̄ⲣ ⲝⲣⲉⲓⲁ ̄ⲛⲥⲃⲟⲩ ⲉⲓ: ⲁⲣⲁ
116.21 ⲉⲧⲃⲉ ⲉⲩ ϭⲉ ⲁⲩ̄ⲣ ⲕⲟⲓⲛⲱⲛⲓ ⲁⲛⲓⲡⲁ-
116.22 ⲑⲟⲥ ϩⲱⲟⲩ ⲁⲛ: ⲛⲉⲉⲓ ⲉⲧⲁⲩ̄ⲣ ⲕⲟⲓⲛⲱ-
116.23 ⲛⲓ ⲁⲣⲁⲩⲟⲩ ̄ⲛϭⲓ ⲛⲉⲛⲧⲁⲩ̄ⲛⲧⲟⲩ ⲁⲃⲟⲗ
116.24 ϩ̄ⲛⲛ ⲟⲩⲡⲁⲑⲟⲥ ⲉϣⲡⲉ ϩ̄ⲛⲉⲓⲛⲉ:
116.25 ⲁⲃⲁⲗ ⲛⲉ: ⲕⲁⲧⲁ tⲟⲓⲕⲟⲛⲟⲙⲓⲁ ⲙ̄ⲛ
116.26 ⲡⲥⲱⲧⲏⲣ: ⲕⲁⲧⲁ ⲡⲥⲱⲙⲁ: ⲡⲉⲉⲓ: ⲉⲧⲉ̄ⲙ-
116.27 ⲡϥ̄ⲣ ⲕⲟⲓⲛⲱⲛⲓ ⲁⲛⲓⲡⲁⲑⲟⲥ ϫⲉ ̄ⲛ-
116.28 ⲧⲁϥ ⲙⲉⲛ ⲡⲥⲱⲧⲏⲣ: ⲛⲉⲟⲩϩⲓⲕⲱⲛ
116.29 ⲡⲉ ̄ⲛⲇⲉ ⲟⲩⲉⲉⲓ ̄ⲛⲟⲩⲱⲧ: ⲉⲧⲉ ̄ⲛ-
116.30 ⲧⲁϥ ⲡⲉ ⲡⲧⲏⲣ̄ϥ: ⲕⲁⲧⲁ ⲡⲥⲱⲙⲁ:
116.31 ⲉⲧⲃⲉ ⲡⲁⲉⲓ ⲁϥⲧⲟⲩϫⲟ ⲡⲥⲙⲁⲧ: ̄ⲛ-
116.32 ⲧⲙ̄ⲛⲧⲁⲧⲡⲱϣⲉ: ⲧⲉⲉⲓ ⲉⲧⲉⲣⲉ-
116.33 ⲧⲙ̄ⲛⲧⲁⲧⲡⲁⲑⲟⲥ ϣⲟⲟⲡ ⲁⲃⲁⲗ ̄ⲛ-
116.34 ϩⲏⲧ̄ⲥ: ⲛⲁⲉⲓ ̄ⲛⲇⲉ ̄ⲛⲧⲁⲩ ⲉϩ̄ⲛϩⲓⲕⲱⲛ
116.35 ⲛⲉ ̄ⲛⲇⲉ ⲡⲟⲩⲉⲉⲓ ⲡⲟⲩⲉⲉⲓ ⲉⲧⲁϩ-
116.36 ⲟⲩⲱⲛ̄ϩ: ⲁⲃⲁⲗ: ⲉⲧⲃⲉ ⲡⲉⲉⲓ ⲥⲉ-
116.37 ϫⲓ ⲁⲣⲁⲩ ̄ⲙⲡⲓⲡⲱϣⲉ: ⲁⲃⲁⲗ ϩⲓⲧⲟⲟⲧ̄ϥ ̄ⲙ-
116.38 ⲡⲥⲙⲁⲧ ⲉⲁⲩϫⲓ ⲙⲟⲣϥⲏ ⲁⲡⲓϫⲱ ⲉⲧ-
116.39 ϣⲟⲟⲡ: ϩ̄ⲛ ⲡⲥⲁ ⲛⲡⲓⲧ̄ⲛ [ⲛⲧⲡ]ⲉ ⲡⲉⲉⲓ ⲁⲛ

Page 117

117.1 [ⲡ]ⲉⲧⲣ ⲕⲟⲓⲛ[ⲱⲛⲓ] ⲁⲧⲕⲁⲕⲓⲁ: ⲉⲧϣⲟⲟⲡ ̄ⲛ-
117.2 [ϩ]ⲣⲏⲓ ϩ̄ⲛ ̄ⲛⲧ[ⲟ]ⲡⲟⲥ ⲉⲛⲧⲁⲩⲡⲱϩ ϣⲁⲣⲟ-
117.3 [ⲟ]ⲩ ⲉⲁⲡⲟⲩⲱϣⲉ: ⲉⲁⲡⲟⲩⲱϣⲉ ⲅⲁⲣ:
117.4 ϫⲣⲱ ⲁⲣ̄ⲙ ⲡⲧⲏⲣ̄ϥ ϩⲁ ⲡⲛⲁⲃⲉⲓ ϫⲉⲕⲁⲥⲉ:
117.5 ϩ̄ⲙ ⲡⲟⲩⲱϣⲉ: ⲉⲧ̄ⲙⲙⲉⲩ ⲉϥⲛⲁⲛⲁⲉ:
117.6 ̄ⲙⲡⲧⲏⲣ̄ϥ ̄ⲛⲥⲉⲛⲟⲩϩⲙⲉ: ⲉⲟⲩⲉⲉⲓ̅: ⲟⲩ-
117.7 ⲁⲉⲉⲧ̄ϥ ⲡⲉⲧⲧⲏϣ ⲁt ⲱⲛϩ ⲡⲕⲉϣⲱϫⲡ:
117.8 ⲧⲏⲣ̄ϥ ⲉϥ̄ⲣ ⲝⲣⲓⲁ ̄ⲙⲡⲛⲟⲩϩⲙⲉ: ⲉⲧⲃⲉ:
117.9 ⲡⲉⲉⲓ ⲁⲃⲁ:ⲗ ϩ̄ⲛ ⲛⲉⲉⲓ: ̄ⲙⲡⲓⲣⲏⲧⲉ: ⲡⲉⲛ-
117.10 ⲧⲁϥ̄ⲣ ⲁⲣⲝⲉⲥⲑⲁⲓ ̄ⲛϫⲉ ϩⲙⲟⲧ: ⲁt ⲛⲓⲧⲁ-
117.11 ⲉⲓ̄ⲟ ⲉⲛⲧⲁⲩⲧⲁϣⲉ: ⲟⲉⲓϣ ̄ⲙⲙⲟϥ ⲁⲃⲁⲗ
117.12 ϩⲓⲧⲟⲟⲧ̄ϥ ̄ⲛⲓⲏⲥⲟⲩⲥ: ⲛⲉⲉⲓ ⲉⲧⲥ̄ⲙⲡ̄ⲙⲡϣⲁ: ⲁⲃⲁⲗ
117.13 ϩⲓⲧⲟⲟⲧⲟⲩϥ: ⲁⲧⲣⲟⲩⲧⲁϣⲉ ⲁⲉⲓϣ ̄ⲙⲡⲕⲉϣⲱ-
117.14 ϫ̄ⲡ: ⲉϥⲕⲏ ⲁϩⲣⲏⲓ ̄ⲛϭⲓ ⲥⲡⲉⲣⲙⲁ: ̄ⲛⲇⲉ:
117.15 ⲡⲥϣⲡ ⲱⲡ: ̄ⲛⲇⲉ ⲓⲏⲥⲟⲩⲥ ⲡⲉⲝⲣⲓⲥⲧⲟⲥ: ⲡⲉⲉⲓ ̄ⲛⲧⲁⲛ̄ⲣ
117.16 ⲇⲓⲁⲕⲟⲛⲓ: ̄ⲙⲡⲓⲟⲩⲱⲛ̄ϩ ⲁⲃⲟⲗ: ⲙ̄ⲛ ⲡⲓⲙⲟ[ⲩ]-
117.17 ϫϭ: ⲡⲓϣⲡ ⲱⲡ: ϭⲉ ⲛⲉⲩ̄ⲛⲧⲉϥ ̄ⲙⲙⲉⲩ
117.18 ⲡⲉ ̄ⲙⲡϭ̄ⲛⲧⲥⲉⲃⲁⲩ: ⲁⲩⲱ ⲡϭ̄ⲛⲥⲧⲁⲩ
117.19 ⲉϩⲟⲩⲛ: ⲁⲡⲉⲧⲁⲩϣⲟⲟⲡ: ̄ⲙⲙⲁϥ ϫ̄ⲛ ̄ⲛ:-
117.20 ϣⲟⲣ̄ⲡ: ⲡⲁⲉⲓ ⲉⲧⲉⲩ̄ⲛⲧⲉⲩ ⲁⲃⲟⲗ ̄ⲛ
117.21 ϩⲏⲧ̄ϥ ̄ⲛtⲧ̄ⲗtⲗⲉ: ⲁⲧⲣⲟⲩⲥⲧⲟ ⲁϩⲟⲩⲛ
117.22 ⲁⲣⲁϥ: ⲉⲧⲉ ⲡⲉⲧⲟⲩⲙⲟⲩⲧⲉ ⲉⲣⲟϥ ϫⲉ:
117.23 ⲡⲥⲱⲧⲉ ⲡⲉ: ⲁⲩⲱ ̄ⲛⲧⲁϥ ⲡⲉ ⲡ̄ⲣ ⲃⲟⲗ ⲉⲃⲟⲗ:
117.24 ̄ⲛⲧⲟⲟⲧ̄ⲥ ̄ⲛtⲁⲓⲝⲙⲁⲗⲱⲥⲓⲁ: ⲁⲩⲱ ⲡϫⲓⲛ
117.25 ̄ⲛtⲙ̄ⲛⲧⲣ̄ⲙϩⲉ: ⲧⲉⲕⲝⲙⲁⲗⲱⲥⲓⲁ: ̄ⲛⲇⲉ
117.26 ⲛⲉⲉⲓ ⲉⲛⲧⲁⲩ̄ⲣ ϭⲁⲩⲟⲩⲁⲛ ̄ⲛⲧⲙ̄ⲛⲧⲁⲧ:-
117.27 ⲥⲁⲩⲛⲉ: ⲉⲥⲟⲉⲓ ̄ⲛⲛ̄ⲣⲣⲟ ϩ̄ⲛ ⲛⲉⲥⲧⲟⲡⲟⲥ
117.28 tⲙ̄ⲛⲧⲣ̄ⲙϩⲉ ⲇⲉ: ⲡⲉ ⲡⲓⲥⲁⲩⲛⲉ: ̄ⲛⲧⲉ
117.29 ⲧⲙⲏⲉ: ⲉⲧϣⲟⲟⲡ: ϩⲁⲑⲏ ⲇⲉ ̄ⲙⲡⲁⲧⲉ-
117.30 ⲧⲙ̄ⲛⲧⲁⲧⲥⲁⲩⲛⲉ ϣⲱⲡⲉ: ⲉϥⲟⲉⲓ ̄ⲛⲣⲣⲟ
117.31 ϣⲁ ⲁⲛⲏϩⲉ ϩ̄ⲛⲛ ⲟⲩⲙ̄ⲛⲧⲁⲧⲁⲣⲝⲏ: ⲙ̄ⲛ-
117.32 ⲛ ⲟⲩⲙ̄ⲛⲧⲁⲧ:ϩⲁⲏ: ⲉⲟⲩⲡⲉⲧⲛⲁⲛⲟⲩϥ
117.33 ⲡⲉ: ⲁⲩⲱ ⲟⲩϫⲁⲉⲓⲧⲉ: ̄ⲛⲛϩⲃⲏⲩⲉ
117.34 ⲧⲉ: ⲁⲩⲱ ⲟⲩ̄ⲣ ⲃⲟⲗ: ⲉⲃⲟⲗ ⲧⲉ ̄ⲛⲧⲟⲟⲧ̄ⲥ
117.35 ̄ⲛtϥⲩⲥⲓⲥ ̄ⲙⲙ̄ⲛⲧϭⲁⲩ:ⲁⲛ: ⲧⲁ-
117.36 ⲉⲓ ̄ⲛⲧⲁⲩϣⲱⲡ ̄ⲙⲕⲁϩ: ̄ⲙⲙⲁⲥ ϫⲉ ⲛⲉ-
117.37 ̄ⲛⲧⲁⲩ̄ⲛⲧⲟⲩ ⲁⲃⲁⲗ ϩⲛⲛ ⲟⲩⲙⲉⲉⲩⲉ
117.38 ⲉϥⲑⲃⲃⲓ:ⲁⲉⲓⲧ: ̄ⲛⲧⲉ tⲙ̄ⲛⲧⲁⲡϭⲗ[ⲁ]
117.39 ⲉⲧⲉ ⲡⲉⲉⲓ ⲡⲉ: ⲉⲥⲛⲁ: ϣⲁ ⲛⲉⲧⲑⲁⲩ

Page 118

118.1 ⲁⲃⲁⲗ ϩⲓⲧ̄ⲛ ⲡⲓⲙⲉⲩⲉ: ⲉⲧⲥ[ⲱ]ⲕ ̄ⲙⲙⲁⲩ
118.2 ⲁⲡⲓⲧ̄ⲛ ⲁⲧⲙ̄ⲛⲧⲙⲁⲓⲟⲩⲁϩ ⲥⲁϩⲛⲉ: ⲁⲩϫⲓ ⲇⲉ
118.3 ̄ⲙⲡⲓⲕⲧⲏⲙⲁ: ⲉⲧⲉ tⲙ̄ⲛⲧⲣ̄ⲙϩⲉ ⲇⲉ
118.4 ϩ̄ⲙ ⲡϩⲟⲩⲟ ̄ⲙⲡϩⲙⲁⲧ: ⲉⲛⲧⲁϩϭⲱϣ̄ⲧ
118.5 ⲁϫ̄ⲛ ̄ⲛϣⲏⲣⲉ: ⲉⲩⲟⲩϣⲟⲣϣ̄ⲣ ̄ⲛⲇⲉ ⲡⲉ ̄ⲙ-
118.6 ⲡⲁⲑⲟⲥ ⲡⲉ: ⲁⲩⲱ ⲟⲩⲧⲉⲕⲟ ⲛⲉⲩⲟⲩ ⲡⲉ ̄ⲛ-
118.7 ⲛⲁⲉⲓ: ⲉⲧⲉ: ⲁϥⲛⲁϩⲟⲩ ⲉⲃⲟⲗ ̄ⲙⲙⲟϥ
118.8 ⲟⲩⲁⲉⲉⲧ̄ϥ: ̄ⲛϣⲟⲣⲉⲡ: ⲉⲁϥⲡⲁⲣϫⲟⲩ
118.9 ⲁⲃⲟⲗ ̄ⲙⲙⲟϥ ̄ⲛϭⲓ ⲡⲗⲟⲅⲟⲥ ⲉⲛⲧⲁϩϣⲱⲡⲉ
118.10 ⲛⲉⲩ ̄ⲛⲗⲁⲉⲓϭⲉ ̄ⲙⲡⲧⲟⲩϣⲱⲡⲉ: ⲉⲡⲟⲩ-
118.11 ⲧⲉⲕⲟ ⲉⲁϥⲁⲣⲏϩ ⲁⲣⲁϥ ⲁⲡϩⲁⲉ ̄ⲛⲧⲟⲓⲕⲟ-
118.12 ⲛⲟⲙⲓⲁ ⲉⲁϥⲕⲁⲩⲉ: ⲁⲧⲣⲟⲩϣⲱⲡⲉ:
118.13 ϫⲉ ⲛⲉⲩ̄ⲣ ϣⲉⲩ ϩⲱⲟⲩ ⲁⲛ ⲡⲉ: ⲁⲛⲉⲧⲁⲩⲧⲁ-
118.14 ϣⲟⲩ ϫⲉ ⲧⲙ̄ⲛⲧⲣⲱⲙⲉ: ⲁⲥϣⲱⲡⲉ
118.15 ⲉⲥⲟⲉⲓ: ̄ⲛϣⲟⲙ̄ⲛⲧ ̄ⲛⲣⲏⲧⲉ ⲕⲁⲧⲁ ⲟⲩⲥⲓⲁ
118.16 ⲇⲉ tⲡⲛⲉⲩⲙⲁⲧⲓⲕⲏ ⲙ̄ⲛ tⲯⲩⲝⲓⲕⲏ
118.17 ⲙ̄ⲛ tϩⲩⲗⲓⲕⲏ: ⲉⲥⲧⲟⲩϫⲟ ̄ⲙⲡⲧⲩⲡⲟⲥ:
118.18 ̄ⲛtⲇⲓⲁⲑⲉⲥⲓⲥ ̄ⲙⲡⲓϣⲟⲙ̄ⲛⲧ ̄ⲛⲣⲏⲧⲏ ̄ⲛ-
118.19 ⲇⲉ ⲡⲗⲟⲅⲟⲥ: ⲧⲉ: ⲧⲉⲉⲓ ⲉⲧⲉ: ⲁⲃⲁⲗ ̄ⲛϩⲏⲧⲥ
118.20 ⲁⲩⲉⲓⲛⲉ ⲁⲃⲁⲗ ̄ⲛⲛⲓϩⲩⲗⲓⲕⲟⲛ ⲙ̄ⲛ ⲛⲓⲯⲩ-
118.21 ⲝⲓⲕⲟⲛ: ⲙ̄ⲛ ⲛⲓⲡⲛⲉⲩⲙⲁⲧⲓⲕⲟⲛ ⲧⲟⲩⲉⲓⲉ ⲧⲟⲩⲉⲓⲉ
118.22 ̄ⲛⲛⲟⲩⲥⲓⲁ ̄ⲙⲡⲓϣⲟⲙ̄ⲛⲧ ̄ⲛⲅⲉⲛⲟⲥ ⲁⲃⲁⲗ
118.23 ϩⲓⲧ̄ⲛ ⲡⲉⲥⲕⲁⲣⲡⲟⲥ ⲉⲩⲥⲟⲩⲱⲛ ̄ⲙⲙⲟⲥ:
118.24 ⲁⲩⲱ ⲛⲉ̄ⲙⲡⲟⲩⲥⲟⲩⲱⲛⲟⲩ ⲇⲉ ̄ⲛϣⲟⲣ̄ⲡ
118.25 ⲁⲗⲗⲁ ϩ̄ⲙ ⲡϭ̄ⲛⲉⲓ̅ ̄ⲙⲡⲥⲱⲧⲏⲣ: ⲡⲁⲓ
118.26 ⲉⲛⲧⲁϥ̄ⲣ ⲟⲩⲁⲉⲓⲛ ⲁⲛⲉⲧⲟⲩⲁⲁⲃ ϣⲁ-
118.27 ⲣⲟⲟⲩ ⲁⲩⲱ ⲡⲟⲩⲉⲉⲓ ⲡⲟⲩⲉⲉⲓ: ⲁϥⲟⲩⲁⲛϩ̄ϥ
118.28 ⲁⲃⲁⲗ: ̄ⲙⲡⲉⲧⲉ ̄ⲛⲧⲁϥ ⲡⲉ: ϫⲉ ⲡⲓⲅⲉ-
118.29 ⲛⲟⲥ ⲙⲉⲛ ̄ⲙⲡⲛⲉⲩⲙⲁⲧⲓⲕⲟⲥ ⲉϥⲟ-
118.30 ⲉⲓ ̄ⲙⲡⲣⲏⲧⲏ: ̄ⲛⲛⲟⲩⲟⲉⲓⲛ ⲁⲃⲁⲗ ϩ̄ⲛⲛ ⲟⲩ-
118.31 ⲟⲉⲓⲛ ⲁⲩⲱ ̄ⲙⲡⲣⲏⲧⲉ ̄ⲛⲛⲟⲩⲡⲛⲉⲩⲙⲁ ⲁⲃⲁⲗ
118.32 ϩ̄ⲛⲛ ⲟⲩⲡⲛⲉⲩⲙⲁ: ̄ⲛⲧⲁⲣⲉⲧⲉϥ̄ⲁⲡⲉ:
118.33 ⲟⲩⲱⲛ̄ϩ ⲁⲃⲁⲗ ⲁϥⲡⲱⲧ ⲁϩⲟⲩⲛ ⲁⲣⲁϥ
118.34 ⲥⲉϩⲏⲧϥ: ⲁϥϣⲱⲡⲉ ̄ⲛⲛⲟⲩⲥⲱⲙⲁ:
118.35 ⲥⲉϩⲏⲧ̄ϥ ̄ⲛⲧⲉϥⲁⲡⲉ: ⲁϥϫⲓ ̄ⲙⲡⲥⲁⲩ-
118.36 ⲛⲉ: ϩ̄ⲛ ⲟⲩϭⲉⲡⲏ: ̄ⲙⲡϭⲱⲗ̄ⲡ ⲁⲃⲁⲗ
118.37 [ⲡ]ⲓⲯⲩⲝⲓⲕⲟⲛ ⲇⲉ ̄ⲛⲅⲉⲛⲟⲥ ϩⲱⲥ ⲟⲩⲟⲉⲓⲛ ⲡⲉ
118.38 ⲁⲃⲁⲗ ϩ̄ⲛⲛ ⲟⲩⲕⲱϩ̄ⲧ ⲉⲁϥⲱⲥ̄ⲕ ⲁϫⲓ ⲥⲁⲩⲛⲉ

Page 119

119.1 ̄ⲙⲡⲉⲛⲧⲁϩⲟⲩⲱⲛ̄ϩ ⲛⲉϥ ⲁⲃⲁⲗ ̄ⲛϩⲟⲩⲟ
119.2 ̄ⲛϩⲟⲩⲟ ⲁⲡⲱⲧ: ϣⲁⲣⲁϥ ϩ̄ⲛⲛ ⲟⲩⲛⲁϩⲧⲉ
119.3 ϩⲓⲧ̄ⲛ ⲟⲩⲥⲙⲏ ⲉⲩt ⲥⲃⲱ ⲛⲉϥ ̄ⲛϩⲟⲩⲟ
119.4 ⲁⲩⲱ ⲛⲉⲩϩⲱ ̄ⲙⲡⲓⲣⲏⲧⲉ: ⲉϥⲟⲩⲏⲟⲩ:
119.5 ⲁⲃⲁⲗ ⲉⲛ: ̄ⲛtϩⲉⲗⲡⲓⲥ ⲕⲁⲧⲁ ⲡⲓϣⲡ ⲱⲡ
119.6 ⲉⲁϥϫⲓ ̄ⲙⲡⲣⲏⲧⲉ ⲁϫⲟⲟⲥ ϫⲉ ϩ̄ⲛⲛ ⲟⲩ-
119.7 ⲥⲙⲟⲧ: ̄ⲛⲛⲁⲣⲏⲃ: ̄ⲙⲡⲧⲁϫⲣⲟ ̄ⲛⲛⲉ-
119.8 ⲧⲛⲁϣⲱⲡⲉ: ⲡⲓϩⲩⲗⲓⲕⲟⲛ ̄ⲛⲇⲉ ̄ⲛ-
119.9 ⲧⲁϥ ̄ⲛⲅⲉⲛⲟⲥ ⲟⲩϣ̄ⲙⲙⲟ ⲡⲉ: ̄ⲛⲣⲏ-
119.10 ⲧⲉ ⲛⲓⲙ ϩⲱⲥ ⲉⲩⲕⲉⲕⲉⲓ ⲡⲉ: ⲉϥⲛⲁ-
119.11 ⲛⲁϩ̄ϥ ⲁⲃⲁⲗ: ̄ⲙⲡⲣⲣⲉ ̄ⲙⲡⲟⲩⲁⲉⲓⲛ
119.12 ϫⲉ ⲡⲉϥⲟⲩⲱⲛ̄ϩ ⲁⲃⲁⲗ ̄ⲣ ⲕⲁⲧⲁⲗⲩⲉ ̄ⲙ-
119.13 ⲙⲟϥ: ϩⲱⲥ ⲉⲙⲡⲉϥϫⲓ ̄ⲙⲡⲉϥϭ̄ⲛⲟⲩ-
119.14 ⲉⲉⲓ: ⲟⲩⲁⲃⲁⲗ: ̄ⲛϩⲟⲩⲟ ⲡⲉ: ⲁⲩⲱ ⲟⲩ-
119.15 ⲙⲁⲥⲧⲉ ⲡⲉ: ϣⲁ ⲡϫⲁⲉⲓⲥ ⲁⲧⲣⲉϥ-
119.16 ⲟⲩⲁⲛ̄ϩϥ ⲡⲉ ϫⲉ ⲡⲓⲅⲉⲛⲟⲥ ̄ⲙⲡⲛⲉⲩⲙⲁⲧⲓⲕⲟⲛ
119.17 ϥⲛⲁϫⲓ ̄ⲙⲡⲛⲟⲩϩⲙⲉ: ⲧⲏⲣ̄ϥ ⲕⲁⲧⲁ
119.18 ⲣⲏⲧⲉ ⲛⲓⲙ: ⲡⲓϩⲩⲗⲓⲕⲟⲛ ̄ⲛⲇⲉ ϥⲛⲁϫⲓ
119.19 ⲡⲧⲉⲕⲟ ⲕⲁⲧⲁ ⲣⲏⲧⲉ ⲛⲓⲙ: ⲕⲁⲧⲁ ⲡⲣⲏⲧⲉ
119.20 ̄ⲛⲟⲩⲉⲉⲓ ⲉϥt ⲁϩⲧⲏϥ ⲡⲓⲯⲩⲝⲓⲕⲟⲛ ⲇ[ⲉ]
119.21 ̄ⲛⲅⲉⲛⲟⲥ: ϩⲱⲥ ⲉⲩ̄ⲛ ϩ̄ⲛ ⲧⲙⲏⲧⲉ ⲡⲉ: ϩ̄ⲙ
119.22 ⲡⲉϥϭ̄ⲛⲛⲧ̄ϥ ⲁⲃⲁⲗ: ⲁⲩⲱ ⲡⲉϥⲕⲱ ⲁ:-
119.23 ϩⲣⲏⲓ ϩⲱⲱϥ ⲁⲛ ϥϩⲁⲧⲣⲉ: ⲕⲁⲧⲁ ⲡⲉϥⲧⲱϣ
119.24 ⲁⲡⲁⲅⲁⲑⲟⲛ ⲙ̄ⲛ ⲡⲕⲁⲕⲟⲛ ϥϫⲓ ⲁⲣⲁϥ
119.25 ̄ⲙⲡⲓϩⲉⲧⲉ: ⲁⲃⲁⲗ: ⲉϥⲕⲏ: ⲁϩⲣⲏⲓ ϩ̄ⲛ-
119.26 ⲛ ⲟⲩϣⲛⲉ ⲙ̄ⲛ ⲡⲓⲡⲱⲧ: ⲁϩⲟⲩⲛ
119.27 ⲡⲁⲛⲧⲱⲥ ⲁⲛ ⲁⲛⲓⲡⲉⲧⲛⲁⲛⲟⲩⲟⲩ:
119.28 ⲛⲉⲉⲓ ⲙⲉⲛ ⲉⲧⲉⲁⲡⲗⲟⲅⲟⲥ ̄ⲛⲧⲟⲩ ⲁⲃⲁⲗ
119.29 ⲕⲁⲧⲁ ⲡⲉⲧ̄ⲣ ϣⲣ̄ⲡ ̄ⲛϣⲟⲟⲡ: ̄ⲛⲇⲉ ⲡ̄ϥ-
119.30 ⲙⲉⲉⲩⲉ: ⲉϥⲉⲓⲣⲉ ̄ⲙⲡⲙⲉⲩⲉ ̄ⲙⲡⲉⲧ:-
119.31 ϫⲁⲥⲓ: ⲁⲩⲱ ⲉϥⲧⲱⲃ̄ϩ ̄ⲙⲡⲓⲟⲩϫⲁⲉⲓⲧⲉ
119.32 ⲟⲩ̄ⲛⲧⲉϥ ̄ⲙⲙⲉⲩ ̄ⲙⲡⲓⲟⲩϫⲉⲉⲓⲧⲉ ̄ⲛⲁ[ⲡⲥ]-
119.33 ϣⲛⲉ: ⲡⲁⲛⲧⲱⲥ ⲥⲉⲛⲁⲛⲟⲩϩⲙⲉ ⲉ[ⲧⲃⲉ]
119.34 ⲡⲓⲙⲉⲩⲉ ̄ⲛⲛⲟⲩϫⲁⲉⲓⲧⲉ ⲕⲁⲧⲁ ⲡⲉ[ⲛ]-
119.35 ⲧⲁⲩⲛⲧ̄ϥ: ⲁⲃⲁⲗ ̄ⲙⲙⲁϥ ⲡⲓⲣⲏⲧⲉ ϩⲱ[ⲱϥ]
119.36 ⲁⲛ ⲡⲉ [ⲡⲉ]ⲉ[ⲓ] ⲉⲧⲉⲁⲛⲁⲉⲓ ̄ⲛⲧⲟⲩ ⲁⲃ[ⲁⲗ]
119.37 ̄ⲙⲙ[ⲁϥ]

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120.1 ⲉⲓⲇⲉ ⲙ̄ⲛⲧⲁⲅ:ⲅⲉⲗⲟⲥ ⲉⲓⲇⲉ ⲙ̄ⲛⲧⲣⲱ-
120.2 ⲙⲉ: ⲕⲁⲧⲁ ⲧϩⲟⲙⲟⲗⲟⲅⲓⲁ: ϫⲉ ⲟⲩ̄ⲛ
120.3 ⲡⲉⲧⲁⲉⲓ: ⲉϥϫⲁⲥⲉ ̄ⲛϩⲟⲩⲟ ⲁⲣⲁⲩ:
120.4 ⲁⲩⲱ ⲕⲁⲧⲁ ⲡⲥⲁⲡ̄ⲥ ⲙ̄ⲛ ⲡϭ̄ⲛϣⲓⲛⲉ ̄ⲛ-
120.5 ⲥⲱϥ: ⲥⲉⲛⲁⲧⲉϩⲟ ϩⲱⲟⲩ ⲁⲛ ̄ⲙⲡⲟⲩ-
120.6 ϫⲁⲉⲓⲧⲉ: ̄ⲛⲛⲉⲧⲁϩ̄ⲛⲧⲟⲩ ⲁⲃⲁⲗ ϩⲱⲥ
120.7 ⲉϩ̄ⲛⲛⲁⲃⲟⲗ ⲛⲉ: ϩ̄ⲛ tⲇⲓⲁⲑⲉⲥⲓⲥ ⲛⲉ:
120.8 ⲉⲧⲛⲁⲛⲟⲩⲟⲩ ⲛⲉ ⲛⲉⲉⲓ: ⲁⲩⲕⲁⲩⲉ: ⲁⲩ-
120.9 ϣ̄ⲙϣⲉ ⲁⲡⲧⲁϣⲉ ⲁⲉⲓϣ: ̄ⲙⲡϭ̄ⲛⲉⲓ̅
120.10 ̄ⲙⲡⲥⲱⲧⲏⲣ: ⲉⲧⲁϥⲛⲁϣⲱⲡⲉ ⲁⲩⲱ
120.11 ⲡⲉϥϭ̄ⲛⲟⲩⲱⲛ̄ϩ ⲁⲃⲁⲗ: ⲉⲧⲉⲁϥⲉⲓ̅ ⲉⲓ-
120.12 ⲇⲉ ⲁⲅ:ⲅⲉⲗⲟⲥ ⲉⲓⲇⲉ ⲣⲱⲙⲉ: ⲉⲁⲩ:-
120.13 ⲧ̄ⲛⲛⲟⲟⲩϥ ⲁⲡϣ̄ⲙϣⲉ ̄ⲛⲛⲁⲉⲓ ⲁⲩϫⲓ ̄ⲛ-
120.14 ⲧⲟⲩⲥⲓⲁ: ̄ⲙⲡⲟⲩϣⲱⲡⲉ ϩ̄ⲙ ⲡϩⲱⲃ: ⲛⲉ-
120.15 ⲉⲓ ̄ⲛⲇⲉ ̄ⲛⲧⲁⲩ ⲉⲧⲉ ϩ̄ⲛⲁⲃⲟⲗ ⲛⲉ: ϩ̄ⲛ
120.16 ⲡⲓⲙⲉⲉⲩⲉ: ̄ⲙⲙ̄ⲛⲧⲙⲁⲉⲓⲟⲩⲉϩ
120.17 ⲥⲁϩⲛⲉ: ⲛⲉⲉⲓ ⲉⲛⲧⲁϩϣⲱⲡⲉ ⲁⲃⲁⲗ
120.18 ϩ̄ⲙ ⲡⲕⲱⲗ̄ϩ ⲁϩⲟⲩⲛ ̄ⲛⲛⲉⲧt ⲟⲩ-
120.19 ⲃⲏϥ: ⲉⲧⲉ ⲛⲉⲉⲓ ⲛⲉ: ⲉⲧⲉⲁⲡⲓⲙⲉⲩⲉ
120.20 ̄ⲛⲧⲟⲩ ⲁⲃⲁⲗ ⲁⲃⲁⲗ ̄ⲛⲛⲉⲉⲓ ϭⲉ
120.21 ϩⲱⲥ ⲉϩ̄ⲛⲧϩtϩ ⲛⲉ ⲉⲩⲛⲁϫⲓ ̄ⲛⲧⲟⲩϩⲁⲏ
120.22 ϩⲱⲥ ϩ̄ⲛⲛ ⲟⲩϣⲛⲉ ⲛⲉⲧⲛⲁ̄ⲛⲧⲟⲩ
120.23 ⲙⲉⲛ ⲁⲃⲁⲗ: ϩ̄ⲛ ⲧⲙ̄ⲛⲧⲙⲁⲉⲓⲟⲩⲉϩ
120.24 ⲥⲁϩⲛⲉ: ⲉⲧ:ⲧⲱⲉⲓ: ⲛⲉⲩ ̄ⲙⲡⲣⲟⲥ ⲟⲩⲁ-
120.25 ⲉⲓϣ ⲙ̄ⲛ ϩⲉⲛⲥⲏⲩ ̄ⲛⲥⲉt ⲉⲁⲩ ̄ⲙ-
120.26 ⲡϫⲟⲓⲥ ̄ⲙⲡⲉⲁⲩ ̄ⲛⲥⲉⲕⲱ ̄ⲛⲥⲱⲟⲩ
120.27 ̄ⲛⲧⲟⲩⲃ̄ⲗⲕⲉ: ⲥⲉⲛⲁϫⲓ ̄ⲛⲧϣ̄ⲃⲃⲓⲱ ̄ⲙ-
120.28 ⲡⲟⲩⲑ̄ⲃⲃⲓⲟ ̄ⲛⲇⲉ ⲡⲓⲙⲟⲩⲛ ⲁϩⲟⲩⲛ
120.29 ϣⲁⲃⲟⲗ ⲡⲉ: ̄ⲛⲉⲉⲓ ⲇⲉ ̄ⲛⲧⲁⲩ ⲉⲧⲛⲁ-
120.30 ⲥ̄ⲗ ⲗⲁϩ̄ⲗ: ⲉⲧⲃⲉ ⲧⲉⲡⲓⲑⲩⲙⲓⲁ
120.31 ̄ⲛⲧⲙ̄ⲛⲧⲙⲁⲉⲓⲉⲁⲩ ̄ⲛⲥⲉⲙ̄ⲣⲣⲉ ⲡⲉⲁⲩ
120.32 ⲡⲣⲟⲥ ⲟⲩⲁⲉⲓϣ ̄ⲛⲥⲉ̄ⲣ ⲡⲱⲃϣ: ϫⲉ tⲉ:-
120.33 ⲭⲟⲩⲥⲓⲁ: ⲉⲣⲉ̄ⲛⲧⲁⲩⲧ̄ⲛϩⲟⲩⲧⲟⲩ ⲁⲣⲁⲥ:
120.34 ⲡⲣⲟⲥ ̄ⲛⲥⲏⲟⲩ ⲙ̄ⲛ ϩ̄ⲛⲟⲩⲟⲉⲓϣ ⲉⲧⲉⲩ-
120.35 ̄ⲛⲧⲉⲩⲥⲟⲩ ⲁⲩⲱ ⲉⲧⲃⲉ tⲗⲁⲉⲓϭⲉ: ̄ⲙ
120.36 ̄ⲙⲡⲟⲩ̄ⲣ ϩⲟⲙⲟⲗⲟⲅⲓ ̄ⲙⲡϣⲏⲣⲉ ̄ⲙⲡⲛⲟⲩ-
120.37 ⲧⲉ

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121.1 ϫⲉ ⲡϫⲁⲉⲓⲥ ̄ⲙⲡⲧⲏⲣ̄ϥ ⲡⲉ: ⲁⲩⲱ
121.2 ⲡⲥⲱⲧⲏⲣ ⲡⲉ: ⲁⲩⲱ ̄ⲙⲙⲡⲟⲩ̄ⲛⲧⲟⲩ
121.3 ⲁⲃⲟⲗ ̄ⲛtⲙ̄ⲛⲧ:ⲣⲉϥⲟⲣⲅⲏ: ⲙ̄ⲛ t-
121.4 ⲙ̄ⲛⲧⲧ̄ⲛⲧⲱⲛⲟⲩ ⲁⲛⲉⲧⲑⲁⲩⲟⲩ ⲛⲉ:-
121.5 ⲉⲓ ⲥⲉ:ⲛⲁϫⲓ ̄ⲛⲛⲟⲩϩⲁⲡ: ̄ⲛⲧⲟⲩⲙ̄ⲛⲧ-
121.6 ⲁⲧⲥⲁⲩⲛⲉ: ⲙ̄ⲛ ⲧⲟⲩⲙ̄ⲛⲧⲁⲅⲛⲱⲙⲱⲛ
121.7 ⲉⲧⲉ tⲙ̄ⲛⲧϣⲱⲡ ̄ⲙⲕⲁϩ ⲧⲉ: ⲙ̄ⲛ ⲛⲉⲉⲓ:
121.8 ⲉⲧⲁϩⲥⲱⲣⲙⲉ: ⲛⲉⲉⲓ: ⲉⲧⲉ: ϩⲁⲉⲓⲛⲉ
121.9 ⲧⲏⲣⲟⲩ ⲣⲓⲕⲉ ⲁⲃⲁⲗ: ̄ⲛⲧⲉⲩⲟⲩ ⲁⲩⲱ
121.10 tⲙ̄ⲛⲧⲡⲉⲑⲁⲩ ̄ⲛϩⲟⲩⲟ ϩⲱⲥⲧⲉ ⲁⲧⲣⲟⲩ:-
121.11 ̄ⲣ ϩⲱⲃ ϩⲱⲟⲩ ⲁⲛ ⲁⲛⲉⲉⲓ̅ ⲁϩⲟⲩⲛ ⲁⲡϫⲟ-
121.12 ⲉⲓⲥ ⲉⲧⲉ ⲛⲉⲧⲉϣϣⲉ ⲉⲛ ⲛⲉ ⲉⲛ-
121.13 ⲧⲁⲩ̄ⲣ ϩⲱⲃ ⲁⲣⲁⲩ ⲁⲣⲁϥ ̄ⲛϭⲓ ̄ⲛϭⲟⲙ ̄ⲛ-
121.14 ϭⲃⲟⲩⲣ: ϣⲁϩⲣⲏⲓ ⲁⲡⲉϥⲙⲟⲩ ⲁⲩϭⲱ ̄ⲙ-
121.15 ⲙⲉⲩ ϫⲉ ⲧ̄ⲛⲛⲁϣⲱⲡⲉ ⲉⲛⲟⲉⲓ ̄ⲛⲁⲣ:-
121.16 ϫⲱⲛ ̄ⲛⲧⲉ ⲡⲧⲏⲣϥ̅ ⲉϣϫⲉ ⲥⲉⲛⲁϣ
121.17 ϩⲱⲧ̄ⲃ ⲁⲡⲉⲛⲧⲁⲩⲧⲁϣⲉ ⲁⲉⲓϣ ̄ⲙⲙⲁϥ
121.18 ̄ⲛⲛ̄ⲣⲣⲟ ̄ⲙⲡⲧⲏⲣ̄ϥ ⲉⲁⲩϩⲓⲥⲉ ⲉⲩⲉⲓⲣⲉ ̄ⲛ-
121.19 ⲛⲉⲉⲓ: ̄ⲛϭⲓ ̄ⲛⲣⲱⲙⲉ ⲙ̄ⲛ ̄ⲛⲁⲅ:ⲅⲉⲗⲟⲥ ⲛⲉⲉⲓ
121.20 ⲉⲧⲉ ϩ̄ⲛⲁⲃⲁⲗ ⲉⲛ ⲛⲉ ϩ̄ⲛ tⲇⲓⲁⲑⲉⲥⲓⲥ ⲉⲧ-
121.21 ⲛⲁⲛⲟⲩⲥ ̄ⲛⲇⲉ ⲛⲓⲟⲩⲛⲉⲙ: ⲁⲗⲗⲁ ⲟⲩ-
121.22 ⲁⲃⲁⲗ ⲧⲉ: ϩ̄ⲛ tⲙ̄ⲛⲧⲧⲉϩtϩ ⲧⲉ ⲁⲩⲱ
121.23 ⲁⲩⲱ ⲁⲩ̄ⲣ ϣⲁⲣ̄ⲡ ̄ⲛⲥⲱⲧ̄ⲡ ⲛⲉⲩ ̄ⲙ-
121.24 ⲡⲧⲁⲉⲓⲟ ⲉⲩⲟⲩⲱϣⲉ ⲡⲉ ⲡⲣⲟⲥ ⲟⲩⲁⲉⲓϣ
121.25 ⲁⲩⲱ ⲧⲉⲡⲓⲑⲩⲙⲓⲁ: ⲉϥϣⲟⲟⲡ ̄ⲛϭⲓ ⲡ-
121.26 ⲙⲁⲉⲓⲧ: ̄ⲛⲙⲧⲁⲛ: ̄ⲛϣⲁ ⲉ[ⲓ]ⲛⲏⲉϩⲉ: ⲁⲃⲁⲗ
121.27 ϩⲓⲧⲛ ⲡⲓⲑⲃⲃⲓⲟ: ⲁⲩⲟⲩϫⲉⲉⲓⲧⲉ: ̄ⲛ-
121.28 ⲛⲉⲉⲓ ⲉⲧⲉⲛⲁϩⲛⲟⲩϩⲙⲉ: ̄ⲛⲇⲉ
121.29 ⲛⲓⲟⲩⲛⲉⲙ ⲙⲛⲛ̅ⲥⲁ ⲧⲣⲟⲩϩⲟⲙⲟⲗⲟⲅⲓ
121.30 ̄ⲙⲡϫⲁⲉⲓⲥ ⲁⲩⲱ ⲡⲓⲙⲉⲉⲩⲉ: ̄ⲙⲡⲉ-
121.31 ⲧⲁⲛⲓⲧ: ⲁtⲉⲕⲕⲗⲏⲥⲓⲁ ⲁⲩⲱ ⲡⲓϩⲱⲥ ̄ⲛ-
121.32 ⲛⲉⲧϩ̄ⲃⲃⲓⲏⲩ ⲛ̄ⲙⲙⲉⲥ ⲁⲡⲉⲧⲉ ⲟⲩ̄ⲛ ϭⲟⲙ:
121.33 ̄ⲙⲙⲟⲟⲩ ⲧⲏⲣϥ ̄ⲙⲡⲉⲧⲁⲛⲓⲧ: ⲁⲉⲉϥ
121.34 ⲛⲉⲥ ⲁⲧⲣⲟⲩⲕⲟⲓⲛⲱⲛⲓ ⲁⲛⲉⲥϣⲱⲛⲉ
121.35 ⲙ̄ⲛ ⲛⲉⲥ̄ⲙⲕⲟⲟϩ ⲁⲃⲁⲗ ϩⲓⲧ̄ⲛ ⲡⲥⲙⲁⲧ ̄ⲛ-
121.36 ⲛⲉⲩⲅⲛⲱⲙⲱⲛ ⲁⲡⲓⲡⲉⲧⲛⲁⲛⲟⲩϥ:
121.37 ⲁtⲉⲕⲕⲗⲏ[ⲥ]ⲓⲁ ⲉⲩⲛⲁϫⲓ ̄ⲛtⲕⲟⲓⲛⲱ-
121.38 ⲛⲓⲁ ϩⲛ [ⲧⲉⲥϩ]ⲉⲗⲡⲓⲥ ⲡⲉⲉⲓ ̄ⲛⲇⲉ ⲁϫⲟⲟⲥ

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122.1 ϩⲁ ⲡⲣⲁ ̄ⲛⲛⲣⲱⲙⲉ: ⲙ̄ⲛ ̄ⲛⲁⲅ:ⲅⲉⲗⲟⲥ
122.2 ̄ⲙⲡⲣⲏⲧⲉ: ⲉⲧⲉⲣⲉⲡⲓⲙⲁⲉⲓⲧ ϣⲟⲟⲡ
122.3 ̄ⲛⲛⲁⲉⲓ: ⲉⲧⲉ ϩ̄ⲛⲛⲁⲃⲁⲗ ⲛⲉ: ϩ̄ⲛ ⲡⲓ-
122.4 ⲇⲁⲅⲙⲁ: ̄ⲛⲇⲉ ⲛⲓϭⲃⲟⲩⲣ: ⲁⲡⲥⲱⲣⲙⲉ
122.5 ⲟⲩ ⲙⲟⲛⲟⲛ ϫⲉ ⲁⲩϭⲱⲗⲉ: ̄ⲙⲡϫⲟⲓⲥ
122.6 ⲁⲃⲟⲗ ⲁⲩⲱ ⲁⲩ̄ⲣ ϣⲁϫⲛⲉ ⲉϥϩⲁⲩ ⲁⲣⲁϥ
122.7 ⲁⲗⲗⲁ ⲧⲕⲉⲉⲕⲕⲗⲏⲥⲓⲁ: ϩⲱⲱⲥ ⲁⲛ
122.8 ⲉϥϣⲟⲟⲡ ̄ⲛϭⲓ ⲡⲟⲩⲙⲁⲥⲧⲉ ϣⲁⲣⲁⲥ
122.9 ⲙ̄ⲛ ⲡⲟⲩⲕⲱϩ: ⲙ̄ⲛ ⲡⲟⲩϥⲑⲟⲛⲟⲥ
122.10 ⲁⲩⲱ ⲧⲉⲉⲓ ⲧⲉ ⲧⲗⲁⲉⲓϭⲉ: ̄ⲛⲡⲧⲁϫⲱ
122.11 ̄ⲛⲛⲉⲉⲓ̅ ⲉⲧⲁϩⲕⲓⲙ: ⲉⲁⲩϥⲓⲧⲟⲩ ⲁϩⲣⲏⲓ
122.12 ⲁⲛⲉⲡⲓⲣⲓⲁ ⲛⲧⲉⲕⲕⲗⲏⲥⲓⲁ ϫⲉ tⲙ̄ⲛⲧ-
122.13 ⲥⲱⲧ̄ⲡ ̄ⲛⲇⲉ ⲟⲩϣⲃⲏⲣ: ̄ⲛⲥⲱⲙⲁ ⲇⲉ
122.14 ⲁⲩⲱ ⲟⲩϣⲃⲏⲣ ̄ⲛⲛⲟⲩⲥⲓⲁ ⲧⲉ ⲙ̄ⲛ
122.15 ⲡⲥⲱⲧⲏⲣ: ⲉⲥⲟⲉⲓ ̄ⲙⲡⲣⲏⲧⲉ ̄ⲛⲛⲟⲩⲙⲁ
122.16 ̄ⲛϣⲉⲗⲉⲉⲧ: ⲉⲧⲃⲉ ⲧⲉⲥⲙ̄ⲛⲧⲟⲩⲉⲉⲓ ̄ⲛ-
122.17 ⲟⲩⲱⲧ: ⲙ̄ⲛ ⲡⲉⲥⲧⲱⲧ: ϣⲁⲣⲁϥ ϩⲁⲑⲏ ⲅⲁⲣ
122.18 ̄ⲙⲙⲁⲉⲓⲧ: ⲛⲓⲙ: ⲉⲣⲉⲁϥⲉⲓ ⲉⲧⲃⲏⲏⲧ̄ⲥ:
122.19 ̄ⲛϭⲓ ⲡⲉⲝⲣⲏⲥⲧⲟⲥ tⲙ̄ⲛⲧⲧⲱϩⲙⲉ: ̄ⲛⲇⲉ
122.20 ̄ⲛⲧⲁϥ ⲉⲩⲛⲧⲉⲥ ̄ⲙⲙⲉⲩ ̄ⲛⲧⲝⲱⲣⲁ
122.21 ̄ⲛⲛⲉⲧⲟⲩⲛⲁϥ: ̄ⲙⲡⲙⲁ ̄ⲛϣⲉⲗⲉ-
122.22 ⲉⲧ: ⲁⲩⲱ ⲉⲧⲣⲁⲟⲩⲧ: ⲉⲧⲣⲁϣⲉ: ⲁ-
122.23 ϩⲣⲏⲓ ⲁϫ̄ⲛ ⲡⲙⲟⲩϫ̄ϭ: ̄ⲙⲡⲁ ⲧϣⲉⲗⲉⲉⲧ
122.24 ⲙ̄ⲛ ⲧϣⲉⲗⲉⲉⲧ: tⲙ̄ⲛⲧⲧⲱϩⲙⲉ ϭⲉ:
122.25 ⲡⲉⲥⲧⲟⲡⲟⲥ ⲉⲧⲛⲁϣⲱⲡⲉ ⲛⲉⲥ: ⲡⲉ ⲡⲁⲓⲱⲛ
122.26 ̄ⲛⲇⲉ ⲛⲓϩⲓⲕⲱⲛ ̄ⲙⲡⲙⲁ: ⲉⲧⲉ̄ⲙⲡⲁⲧⲉ
122.27 ⲡⲗⲟⲅⲟⲥ: ⲧⲱⲧ: ̄ⲙⲡⲡⲗⲏⲣⲱⲙⲁ ⲁⲩⲱ
122.28 ⲡⲁⲉⲓ ⲉϥⲣⲉϣⲉ: ⲁⲩⲱ ⲉϥⲣⲁ-
122.29 ⲟⲩⲧ: ̄ⲙⲙⲟϥ ⲉϥ̄ⲣ ϩⲉⲗⲡⲓⲍⲉ ̄ⲙⲙⲁϥ
122.30 ⲁⲣⲁϥ ̄ⲛϭⲓ ⲡⲣⲱⲙⲉ ̄ⲛⲧⲉⲕⲕⲗⲏⲥⲓⲁ
122.31 ⲁϥⲡⲱϣⲉ ̄ⲙⲡⲛⲉⲩⲙⲁ ⲯⲩⲝⲏ ⲥⲱⲙⲁ ϩ̄ⲛ
122.32 ⲧⲟⲓⲕⲟⲛⲟⲙⲓⲁ ̄ⲙⲡⲁⲉⲓ ⲉⲧⲙⲉⲩⲉ ϫⲉ
122.33 ⲛⲉⲟⲩⲉⲉⲓ ̄ⲛⲟⲩⲱⲧ: ⲡⲉ: ⲉϥϣⲟⲟⲡ: ̄ⲛϩⲏⲧ̄ϥ
122.34 ⲡⲉ: ̄ⲛϭⲓ ⲡⲣⲱⲙⲉ ⲡⲉⲉⲓ ⲉⲧⲉ ̄ⲛⲧⲁϥ ⲡⲉ:
122.35 ⲡⲧⲏⲣ̄ϥ ⲁⲩⲱ ̄ⲛⲧⲁϥ ̄ⲛⲧⲁⲩ ⲧⲏⲣⲟⲩ ⲡⲉ
122.36 ⲁⲩⲱ ⲡⲁⲉⲓ ⲉⲩ̄ⲛⲧⲉϥ ̄ⲙⲙⲉⲩ ̄ⲙ-
122.37 ⲡⲓϩⲉⲧⲉ ⲁⲃⲁⲗ ϩⲓⲧ̄ⲛ ⲡⲓ̄.[.].ⲉ ⲉⲧⲁⲣⲉⲛ

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123.1 ⲧⲟⲡⲟⲥ ⲛⲁϣⲁⲡ̄ϥ ⲁⲩⲱ ⲟⲩⲛⲧⲉϥ
123.2 ̄ⲙⲙⲉⲩ ̄ⲛⲛⲓⲙⲉⲗⲟⲥ ⲉⲧⲁⲛ̄ⲣ ϣⲣ̄ⲡ
123.3 ̄ⲛϫⲟⲟⲩ ̄ⲛⲧⲁⲣⲟⲩⲧⲁϣⲉ ⲁⲉⲓϣ
123.4 ̄ⲙⲡⲓⲥⲱⲧⲉ ⲁϥϫⲓ ⲥⲁⲩⲛⲉ ⲙⲉⲛ ⲥⲉ:-
123.5 ϩⲏⲧ̄ϥ ̄ⲛϭⲓ ⲡⲣⲱⲙⲉ: ⲉⲧϫⲏⲕ ⲁⲃⲁⲗ
123.6 ⲁⲧⲣⲉϥⲧⲥⲟ ⲉϩⲟⲩⲛ ϩ̄ⲛ ⲟⲩϭⲉⲡⲏ ⲁⲧⲉϥ-
123.7 ⲙ̄ⲛⲧⲟⲩⲉⲉⲓ ̄ⲛⲟⲩⲱⲧ: ⲁⲡⲙⲁ ⲉⲧⲉ:
123.8 ⲟⲩⲁⲃⲁⲗ ̄ⲛϩⲏⲧ̄ϥ ⲡⲉ: ⲁⲧⲣⲉϥⲥⲧⲟ
123.9 ⲁⲙⲉⲩ ⲁⲛ ϩⲛⲛ ⲟⲩⲣⲉϣⲉ: ⲁⲡⲙⲁ ⲉ-
123.10 ⲧⲉ ⲟⲩⲁⲃⲁⲗ: ̄ⲛϩⲏⲧ̄ϥ ⲡⲉ ⲁⲡⲙⲁ ⲉⲧⲉ-
123.11 ⲁϥϩⲉⲧⲉ ⲁⲃⲁⲗ ̄ⲙⲙⲟϥ: ⲛⲉϥⲙⲉ-
123.12 ⲗⲟⲥ ⲇⲉ: ⲁⲩ̄ⲣ ⲝⲣⲓⲁ ̄ⲛⲛⲟⲩⲙⲁ ̄ⲛϫⲓ ⲥⲃⲱ
123.13 ⲡⲉⲉⲓ ⲉⲧϣⲟⲟⲡ ϩⲣⲏⲓ ϩ̄ⲛ ̄ⲛⲧⲟⲡⲟⲥ: ⲉⲧ:ⲧⲥ[ⲉ]-
123.14 ⲛⲁⲉⲓⲧ: ⲁⲧⲣⲉϥϫⲓ ⲉⲓⲛⲉ: ⲁⲃⲁⲗ ϩⲓⲧⲟⲟ-
123.15 ⲧⲟⲩ ⲁⲛⲛⲓϩⲓⲕⲱⲛ ⲁⲛⲓⲧⲩⲡⲟⲥ ̄ⲛϣⲁⲣ̄ⲡ
123.16 ̄ⲙⲡⲥⲙⲁⲧ: ⲛⲛⲟⲩⲉⲉⲓⲉⲗ: ϣⲁⲛⲧⲉ
123.17 ̄ⲙⲙⲉⲗⲟⲥ ̄ⲙⲡⲥⲱⲙⲁ ⲧⲏⲣⲟⲩ ̄ⲛ-
123.18 ⲧⲉⲕⲕⲗⲏⲥⲓⲁ ̄ⲛⲛⲟⲩⲙⲁ ̄ⲛⲟⲩⲱⲧ:
123.19 ̄ⲛⲥⲉϫⲓ ̄ⲛtⲁⲡⲟⲕⲁⲧⲁⲥⲧⲁⲥⲓⲥ ϩⲓ ⲟⲩ-
123.20 ⲥⲟⲡ: ⲉⲁⲩⲟⲩⲁⲛϩⲟⲩ ⲁⲃⲁⲗ ̄ⲙⲡⲓⲥⲱ-
123.21 ⲙⲁ: ⲉⲧⲟⲩⲁϫ: ̄ⲛϭⲓ tⲁⲡⲟⲕⲁⲧⲁ-
123.22 ⲥⲧⲁⲥⲓⲥ ⲁϩⲟⲩⲛ ⲁⲡⲓⲡⲗⲏⲣⲱⲙⲁ:
123.23 ⲟⲩ̄ⲛⲧⲉϥ ̄ⲙⲙⲉϥⲟⲩ ⲛⲟⲩt ⲙⲉⲧⲉ
123.24 ̄ⲛϣⲁⲣ̄ⲡ ̄ⲛⲛⲟⲩⲧⲱⲧ: ϣⲁ ⲛⲟⲩⲉⲣⲏⲩ
123.25 ⲉⲧⲉ ⲡⲓⲙⲉⲧⲉ ⲡⲉ ⲉⲧϣⲟⲟⲡ ̄ⲙⲡⲓⲱⲧ:
123.26 ϣⲁⲛⲧⲉ̄ⲛⲓⲡⲧⲏⲣ̄ϥ ϫⲓ ⲙⲟⲩⲛ̄ⲅ ̄ⲛϩⲟ
123.27 ⲁϩⲟⲩⲛ ⲁⲣⲁϥ: tⲁⲡⲟⲕⲁⲧⲁⲥⲧⲁⲥⲓⲥ ⲇⲉ:
123.28 ̄ⲛϩⲁⲉ: ⲙⲛⲛ̅ⲥⲁ ⲧⲣⲉⲡⲧⲏⲣ̄ϥ ⲟⲩ-
123.29 ⲁⲛ̄ϩϥ ⲁⲃⲁⲗ: ̄ⲙⲡⲉⲧⲉ ̄ⲛⲧⲁϥ ⲡⲉ ⲡϣⲏ-
123.30 ⲣⲉ: ⲉⲧⲉ ̄ⲛⲧⲁϥ: ⲡⲉ ⲡⲥⲱⲧⲉ: ⲉⲧⲉ
123.31 ⲡⲉⲉⲓ ⲡⲉ: ⲡⲓⲙⲁⲉⲓⲧ ⲁϩⲟⲩⲛ ⲁⲡⲓⲁⲧ-
123.32 ϣⲁⲡ̄ϥ: ̄ⲛⲉⲓⲱⲧ: ⲉⲧⲉ ⲡⲉⲉⲓ ⲡⲉ ⲡⲓⲥⲧⲟ
123.33 ⲁϩⲟⲩⲛ ⲁⲡⲉⲧ̄ⲣ ϣⲣ̄ⲡ ̄ⲛϣⲟⲟⲡ ̄ⲛⲥⲉ:-
123.34 ⲟⲩⲁⲛϩⲟⲩ ⲁⲃⲁⲗ ̄ⲛϭⲓ ⲛⲓⲡⲧⲏⲣ̄ϥ: ̄ⲛ-
123.35 ⲡⲁⲉⲓ ϩ̄ⲛ ⲟⲩⲙ̄ⲛⲧϫⲁⲉⲓⲥ ⲉⲧⲉ
123.36 ⲡⲉⲉⲓ ⲡ[ⲉ ⲡⲓⲁⲧ]̄ⲣ ⲛⲟⲉⲓ ̄ⲙⲙⲁϥ ⲁⲩⲱ ⲡⲓ-
123.37 ⲁⲧϫⲟⲟϥ

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124.1 ⲁⲩⲱ ⲡⲓⲁⲧⲛⲉⲩ ⲁⲣⲁϥ: ⲁⲩⲱ ⲡⲓ-
124.2 ⲁⲧ:ⲁⲙⲁϩⲧⲉ ̄ⲙⲙⲁϥ ϩⲱⲥⲇⲉ ̄ⲛϥ-
124.3 ϫⲓ ̄ⲙⲡⲓⲥⲱⲧⲉ: ⲉⲩ̄ⲣ ⲃⲟⲗ: ⲟⲩⲁⲉⲉ-
124.4 ⲧ̄ϥ ⲉⲛ ⲡⲉ ⲁⲧⲙ̄ⲛⲧϫⲁⲉⲓⲥ ̄ⲛϭⲓ ⲛⲓ-
124.5 ϭⲃⲟⲩⲣ: ⲟⲩⲇⲉ ⲁⲛ ⲟⲩt ϩⲱ: ⲟⲩⲁ-
124.6 ⲉⲉⲧ̄ϥ ⲉⲛ ⲡⲉ: ̄ⲛⲧⲟⲟⲧϥ ̄ⲛtⲉⲭⲟⲩⲥⲓⲁ
124.7 ̄ⲛⲇⲉ ⲛⲓⲟⲩⲛⲉⲙ: ⲛⲉⲉⲓ̅ ⲉⲧⲉⲁⲛ-
124.8 ⲙⲉⲩⲉ ⲁⲡⲟⲩⲉⲉⲓ ⲡⲟⲩⲉⲉⲓ ̄ⲙⲙⲁⲩ
124.9 ϫⲉ ⲁⲛⲁⲛ ϩ̄ⲛϭⲁⲟⲩⲁⲛ ̄ⲛⲧⲉϥ: ⲁⲩⲱ
124.10 ϩ̄ⲛϣⲏⲣⲉ: ̄ⲛⲉⲉⲓ ⲉⲧⲉⲙⲁⲣⲉϩⲗⲉⲓ t:
124.11 ⲟⲩϩⲱ=: ̄ⲛⲧⲟⲟⲧⲟⲩ ̄ⲛϭⲗⲟⲙ: ⲉⲓⲙⲏ-
124.12 ⲧⲓ ̄ⲛϥϣⲱⲡⲉ ⲛⲉⲩ ̄ⲛⲕⲉⲥⲟⲡ: ⲁⲗⲗⲁ
124.13 ⲟⲩⲙ̄ⲛⲧ̄ⲣ ⲥⲁ ⲛϩⲣⲏⲓ ⲁⲛ ⲡⲉ ⲡⲓⲥⲱⲧⲉ
124.14 ⲁⲩⲱⲛⲓⲃⲁⲑⲙⲟⲥ ⲉⲧϣⲟⲟⲡ ϩ̄ⲙ ⲡ-
124.15 ⲡⲗⲏⲣⲱⲙⲁ: ⲁⲩⲱ ⲙ̄ⲛⲛⲉⲛⲧⲁⲩt ⲣⲉⲛ
124.16 ⲁⲣⲁⲩ ⲧⲏⲣⲟⲩ ⲁⲩⲱ ⲉⲩ̄ⲣ ⲛⲟⲓ ̄ⲙⲙⲁⲩ
124.17 ⲕⲁⲧⲁ ⲧϭⲟⲙ ̄ⲙⲡⲟⲩⲉⲉⲓ ⲡⲟⲩⲉⲉ̄ⲓ ̄ⲛ-
124.18 ⲛⲁⲓⲱⲛ: ⲁⲩⲱ ⲟⲩⲙ̄ⲛⲧϣⲉ ⲁϩⲟⲩⲛ
124.19 ϣⲁ ⲡⲉⲧⲕⲁⲣⲁⲉⲓⲧ: ⲡⲙⲁ ⲉⲧⲉ ⲙ̄ⲛ
124.20 ⲝⲣⲉⲓⲁ ̄ⲛⲥⲙⲏ ̄ⲙⲙⲉⲩ ⲟⲩⲇⲉ ⲁ:-
124.21 ⲧⲣⲟⲩ̄ⲙⲙⲉ: ⲟⲩⲇⲉ ⲁⲧⲣⲟⲩ̄ⲣ ⲛⲟⲓ
124.22 ⲟⲩⲇⲉ ⲁⲧⲣⲟⲩ̄ⲣ ⲟⲩⲟⲉⲓⲛ ⲁⲣⲁⲟⲩ
124.23 ⲁⲗⲗⲁ ϩ̄ⲛϩⲃⲏⲩⲉ: ⲧⲏⲣⲟⲩ ⲛⲉ ⲟⲩⲟ ̄ⲛ-
124.24 ⲟⲩⲟⲉⲓⲛ: ⲉⲛⲥⲉ̄ⲣ ⲝⲣⲓⲁ ⲉⲛ ⲛⲧⲣⲟⲩ̄ⲣ
124.25 ⲟⲩⲟⲉⲓⲛ ⲁⲣⲁⲩ ϫⲉ ⲟⲩ ⲙⲟⲛⲟⲛ ̄ⲛ-
124.26 ⲣⲙⲛ̅ⲕⲁϩ ⲟⲩⲁⲉⲧⲟⲩ ⲥⲉ̄ⲣ ⲝⲣⲉⲓⲁ ̄ⲙ-
124.27 ⲡⲓⲥⲱⲧⲉ: ⲁⲗⲗⲁ ̄ⲛⲕⲉⲁⲅⲅⲉⲗⲟⲥ
124.28 ϩⲱⲟⲩ ⲁⲛ: ⲥⲉ̄ⲣ ⲝⲣⲓⲁ: ̄ⲙⲡⲓⲥⲱⲧⲉ ⲙ̄ⲛ
124.29 tϩⲓⲕⲱⲛ ⲁⲩⲱ ⲛⲓⲕⲉⲡⲗⲏⲣⲱⲙⲁ ̄ⲛ-
124.30 ⲇⲉ ⲛⲁⲓⲱⲛ ⲁⲩⲱ ⲛⲓϭⲟⲙ ⲙⲙⲁϩⲉⲓⲉ ̄ⲛⲡt ⲟⲩ-
124.31 ⲁⲉⲓⲛ: ϫⲉⲕⲁⲥ: ̄ⲛⲧ̄ⲛⲧⲙⲣ̅ ⲁⲡⲟⲣⲓ ϩⲁ ⲡⲣⲁ
124.32 ̄ⲛⲕⲉⲟⲩⲉⲉⲓ: ⲁⲗⲗⲁ ̄ⲛⲧⲁϥ ϩⲱⲱϥ ⲁⲛ
124.33 ⲡϣⲏⲣⲉ ⲡⲁⲉⲓ ⲉⲧⲕⲏ ̄ⲛⲧ[ⲟ]ⲡⲟⲥ ̄ⲛ-
124.34 ⲥⲱⲧⲉ ̄ⲙⲡⲧⲏⲣ̄ϥ: ⲁ[ϥⲣ ⲝⲣⲓ]ⲁ ̄ⲙⲡⲥⲱⲧⲉ

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125.1 ϩⲱⲱϥ ⲁⲛ ⲉⲧⲉ ⲡⲣⲉϥϣⲱⲡⲉ ̄ⲛ-
125.2 ⲣⲱⲙⲉ ⲡⲉ: ⲉⲁϥⲧⲁⲁϥ ̄ⲙⲙⲓⲛ
125.3 ̄ⲙⲙⲟϥ ̄ⲛⲟⲩⲁⲛ ⲛⲓⲙ: ⲛⲉⲉⲓ ⲉⲧⲛⲣ̅ ⲝⲣⲓ-
125.4 ⲁ ̄ⲙⲙⲟⲟⲩ ⲁⲛⲁⲛ ϩ̄ⲛ ⲥⲁⲣⲭ ⲉⲧⲟⲉⲓ
125.5 ̄ⲛⲛⲉⲕⲕⲗⲏⲥⲓⲁ ̄ⲛⲧⲉϥ ⲡⲁⲉⲓ ϭⲉ ̄ⲛ-
125.6 ⲧⲁⲣⲉϥϫⲓ ̄ⲙⲡⲓⲥⲱⲧⲉ: ̄ⲛϣⲁⲣ̄ⲡ ⲁⲃⲁ[ⲗ]
125.7 ϩⲓⲧ̄ⲛ ⲡⲗⲟⲅⲟⲥ ⲉⲧⲁϩⲓ ⲁⲡⲓⲧ̄ⲛ ⲁϫⲱϥ
125.8 ⲡⲕⲉϣⲱϫ̄ⲡ ⲧⲏⲣ̄ϥ ⲁⲩϫⲓ ⲥⲱⲧⲉ ⲁⲃⲁ[ⲗ]
125.9 ϩⲓⲧⲟⲟⲧ̄ϥ ⲛⲉⲉⲓ ⲉⲛⲧⲁϩϫⲓⲧ̄ϥ ⲁⲣⲁⲩ
125.10 ⲛⲉⲛⲧⲁϩϫⲓ ̄ⲛⲅⲁⲣ ̄ⲙⲡⲉⲧⲁϩϫⲓ: ⲁⲩ-
125.11 ϫⲓ ⲁⲛ ̄ⲙⲡⲉⲧϣⲟⲟⲡ ̄ⲛϩⲏⲧ̄ϥ ϫⲉ ⲁⲃⲁⲗ
125.12 ̄ⲛⲛⲣⲱⲙⲉ: ⲉⲧϣⲟⲟⲡ ϩ̄ⲛ ⲥⲁⲣⲭ ⲛⲉⲩ-
125.13 ̄ⲣ ϩⲏⲧ̄ⲥ ̄ⲛt ̄ⲙⲡⲓⲥⲱⲧⲉ: ⲡⲓϣⲣ̄ⲡ ̄ⲙⲙⲓ[ⲥⲉ]
125.14 ̄ⲛⲧⲉϥ ⲁⲩⲱ tⲁⲅⲁⲡⲏ ̄ⲛⲧⲉϥ ⲡⲓϣⲏ-
125.15 ⲣⲉ ⲉⲛⲧⲁϩϣⲱⲡⲉ ϩ̄ⲛ ⲥⲁⲣ̄ⲭ ⲉⲁⲩ̄ⲣ ⲁ-
125.16 ⲭⲓⲟⲩ ̄ⲛϭⲓ ̄ⲛⲁⲅ:ⲅⲉⲗⲟⲥ ⲉⲧϣⲟⲟⲡ ϩ̄ⲛ ⲧⲡ[ⲉ]
125.17 ⲁⲡⲓⲡⲟⲗⲓⲧⲉⲩⲉ: ⲁⲧⲣⲟⲩ̄ⲣ ⲡⲟⲗⲓⲧⲉⲩⲙⲁ
125.18 ⲛ̄ⲙⲙⲁϥ: ̄ⲛϩⲣⲏⲓ ϩⲓϫ̄ⲙ ⲡⲕⲁϩ ⲉⲧⲃⲉ ⲡⲉ-
125.19 ⲉⲓ ϣⲁⲣⲟⲩⲙⲟⲩⲧⲉ ⲁⲣⲁϥ ϫⲉ ⲡⲓⲥⲱⲧⲉ
125.20 ̄ⲛⲁⲅ:ⲅⲉⲗⲟⲥ ̄ⲛⲧⲉ ⲡⲓⲱⲧ: ⲡⲉⲛⲧⲁϩ-
125.21 ⲥⲁⲗⲥ̄ⲗ ̄ⲛⲛⲉⲉⲓ ⲉⲛⲧⲁϩϣⲱⲡⲉ: ϩⲓⲥⲉ:
125.22 ϩⲁ ⲡⲧⲏⲣ̄ϥ ⲉⲧⲃⲉ ⲡⲓⲥⲁⲩⲛⲉ: ̄ⲛⲧⲉϥ
125.23 ⲁⲃⲁⲗ ϫⲉ ⲁⲩt ⲛⲉϥ ̄ⲙⲡⲓϩⲙⲟⲧ:
125.24 ϩⲁⲑⲏ ⲛⲟⲩⲁⲛ ⲛⲓⲙ: ϫⲉ ⲡⲓⲱⲧ ⲁϥ̄ⲣ ϣⲁ-
125.25 ⲣ̄ⲡ ⲁⲡⲓⲥⲁⲩⲛⲉ ⲛⲧⲉϥ: ⲉϥϣⲟⲟⲡ
125.26 ϩ̄ⲙ ⲡⲓⲙⲟⲕⲙⲉⲕ ̄ⲛⲧⲉϥ ϩⲁⲑⲏ ⲉⲙ:-
125.27 ⲡⲁⲧⲉⲗⲁⲩⲉ ϣⲱⲡⲉ: ⲁⲩⲱ ⲉⲩ̄ⲛⲧⲉϥ
125.28 ̄ⲙⲙⲉⲩ ⲁⲛ ̄ⲛⲛⲉⲉⲓ ⲉⲧⲉⲁϥⲟⲩⲁ̄ⲛϩϥ:
125.29 ⲛⲉⲩ: ⲁϥⲕⲱ ̄ⲙⲡϣⲧⲁ: ⲁϫ̄ⲛ ⲡⲣⲉϥ-
125.30 ϭⲱ: ̄ⲛϩⲉⲛⲥⲏⲟⲩ ⲙ̄ⲛ ϩⲉⲛⲟⲩⲁⲉⲓϣ
125.31 ⲁⲩⲉⲁⲩ ̄ⲙⲡⲉϥⲡⲗⲏⲣⲱⲙⲁ: ⲉⲡⲓⲇⲏ
125.32 ⲡⲧⲣⲟⲩ̄ⲣ ⲁⲧⲥⲁⲩⲛⲉ ̄ⲙⲙⲁϥ ⲟⲩ̄ⲛ-
125.33 ⲧⲉϥ ̄ⲙⲙⲉⲩ ⲛⲛⲟⲩⲗⲁⲉⲓϭⲉ: ̄ⲛϭⲓ
125.34 ⲡⲉϥϭⲛⲉⲓⲛⲉ ⲁⲃⲁⲗ: ̄ⲙⲡⲉϥ[t]
125.35 ⲙⲉⲧⲉ [---]

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126.1 ̄ⲛⲧⲉϥ: ̄ⲙⲡⲣⲏⲧⲉ ̄ⲛtⲙ̄ⲛⲧϫⲓ ⲥⲁⲩ-
126.2 ⲛⲉ ⲁⲣⲁϥ: ⲟⲩⲱⲛ̄ϩ ⲁⲃⲁⲗ ̄ⲛtⲙ̄ⲛⲧⲁ:-
126.3 ϥⲑⲟⲛⲟⲥ: ̄ⲛⲧⲉϥ ⲧⲉ: ⲁⲩⲱ ⲡⲟⲩⲱⲛ̄ϩ
126.4 ⲁⲃⲁⲗ ̄ⲙⲡϩⲟⲩⲟ ̄ⲛtⲙ̄ⲛⲧϩ̄ⲗϭⲉ: ̄ⲛⲧⲉϥ
126.5 ⲡⲉ: ⲉⲧⲉ ⲡⲉⲉⲓ ⲡⲉ: ⲡⲙⲉϩ ⲥⲛⲉⲩ ̄ⲛⲉⲁⲩ
126.6 ⲉⲧⲉ ⲡⲉⲉⲓ ⲡⲉ ⲡⲣⲏⲧⲉ ⲉⲧⲉⲁⲩϭⲓⲛⲉ
126.7 ̄ⲙⲙⲁϥ ̄ⲙⲙⲉⲛ: ⲉϥⲟⲉ̄ⲓ ̄ⲛⲗⲁⲉⲓϭⲉ:
126.8 ̄ⲛtⲙ̄ⲛⲧⲁⲧⲥⲁⲩⲛⲉ: ⲉϥⲟⲉⲓ ⲇⲉ ⲁⲛ
126.9 ̄ⲛⲣⲉϥϫⲡⲟ ̄ⲙⲡⲓⲥⲁⲩⲛⲉ ϫⲉ ϩ̄ⲛⲛ ⲟⲩ-
126.10 ⲥⲟϥⲓⲁ ⲉⲥϩⲏⲡ: ⲁⲩⲱ ̄ⲛⲁⲧ:ⲧⲉϩⲁⲥ
126.11 ⲁϥⲁⲣⲏϩ ⲁⲡⲓⲥⲁⲩⲛⲉ ϣⲁ ϩⲁⲉ: ϣⲁⲛ-
126.12 ⲧⲉⲛⲓⲡⲧⲏⲣ̄ϥ ϩⲓⲥⲉ: ⲉⲩⲕⲱⲧⲉ ̄ⲛⲥⲁ:
126.13 ⲡⲛⲟⲩⲧⲉ: ⲡⲓⲱⲧ: ⲉⲧⲉ̄ⲙⲡⲉⲗⲁⲩⲉ
126.14 ϭⲛⲧ̄ϥ ⲁⲃⲁⲗ ϩⲓⲧ̄ⲛ ⲧⲉϥⲥⲟϥⲓⲁ ̄ⲙⲙⲓⲛ
126.15 ̄ⲙⲙⲓⲛ ̄ⲙⲙⲟϥ ⲙ̄ⲛ ⲧⲉϥϭⲟⲙ: ⲉϥt
126.16 ̄ⲙⲙⲟϥ ⲁⲧⲣⲟⲩϫⲓ ⲥⲁⲩⲛⲉ: ̄ⲙⲡⲓϩⲟⲩⲉ
126.17 ⲙⲉⲩⲉ: ⲁⲡⲓⲛⲟϭ ̄ⲛⲧⲁⲉⲓⲟ ̄ⲛⲧⲉϥ ⲉⲧⲉ-
126.18 ⲁϥt ̄ⲙⲙⲟϥ ⲁⲩⲱ tⲗⲁⲉⲓϭⲉ: ⲉⲧⲉⲁϥ-
126.19 ⲧⲉⲉⲥ: ⲉⲧⲉ tⲉⲩⲝⲁⲣⲓⲥⲧⲉⲓⲁ ̄ⲛⲧⲉϥ ⲧⲉ
126.20 ̄ⲛⲁⲧⲱϫⲛⲉ: ⲡⲁⲉⲓ ⲉⲧⲉ ⲁⲃⲁⲗ ϩⲓⲧⲟⲟ-
126.21 ⲧ̄ϥ ̄ⲛtⲙ̄ⲛⲧⲁⲧⲕⲓⲙ: ̄ⲛⲇⲉ ⲡⲉϥϣⲁϫⲛⲉ
126.22 ⲉϥⲟⲩⲱⲛ̄ϩ ̄ⲙⲙⲟϥ ⲉⲃⲟⲗ ϣⲁ ⲉⲛⲏϩⲉ
126.23 ⲁⲛⲉⲉ̄ⲓ ⲉⲧⲁ̄ⲣ ⲡ̄ⲙⲡϣⲁ ̄ⲙⲡⲓⲱⲧ ̄ⲛ-
126.24 ⲁⲧⲥⲟⲩⲱⲛ̄ϥ: ϩ̄ⲛ ⲧⲉϥϥⲩⲥⲓⲥ ⲁⲧⲣⲟⲩ-
126.25 ϫⲓ ̄ⲙⲡⲥⲁⲩⲛⲉ: ̄ⲛⲧⲉϥ ϩ̄ⲙ ⲡⲉϥⲟⲩⲱϣⲉ
126.26 ϫⲉ ⲡⲧⲣⲟⲩⲉⲓ̅ ⲁⲡⲉⲓⲣⲁ: ⲁⲛ ̄ⲛt:-
126.27 ⲙ̄ⲛⲧⲁⲧⲥⲁⲩⲛⲉ ⲙ̄ⲛ ⲛⲉⲥ̄ⲙⲕⲟⲟϩ:
126.28 ϫⲉ ⲛⲁⲉⲓ ⲉⲛⲧⲁϥ̄ⲣ ϣⲁⲣ̄ⲡ ̄ⲙⲙⲉⲩⲉ
126.29 ⲁⲣⲁⲩ ⲁⲧⲣⲟⲩⲧⲉϩⲟ ̄ⲙⲡⲓⲥⲁⲩⲛⲉ ⲙ̄ⲛ
126.30 ⲛⲓⲡⲉⲧⲛⲁⲛⲟⲩⲟⲩ ⲉⲧϣⲟⲟⲡ ̄ⲛϩⲏⲧ̄ϥ
126.31 ⲛⲉⲩⲙⲁⲕⲙⲉⲕ ⲉⲧⲉ tⲥⲟϥⲓⲁ ̄ⲛ-
126.32 ⲧⲉ ⲡⲓⲱⲧ ϫⲉⲕⲁⲥⲉ ⲉⲩⲛⲁϫⲓ t-
126.33 ⲡⲉ: ̄ⲛⲛⲓⲡⲉⲧⲑⲁⲩⲟⲩ ⲁⲩⲱ ̄ⲛⲥⲉ̄ⲣ ⲅⲩ-
126.34 ⲙⲛⲁⲍⲉ: ̄ⲙⲙⲁⲩ ̄ⲛϩⲣⲏⲓ ̄ⲛϩⲏⲧⲟⲩ
126.35 ̄ⲙⲡⲣⲏⲧⲏ ⲛⲛⲟⲩ̄̄. ⲡⲣⲟⲥ ⲟⲩⲁⲓϣ
126.36 [ϣⲏⲙ ϫⲉⲕⲁⲥⲉ ⲉⲩⲛⲁ]ϫⲓ ̄ⲛtⲁⲡⲟ-
126.37 [ⲗⲁⲩⲥⲓⲥ ⲛⲛⲓⲡⲉⲧⲛⲁⲛⲟ]ⲩⲟⲩ ϣⲁ ⲁⲛⲏ-
126.38 ϩ[ⲉ ⲧⲙⲉⲧ]

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127.1 ⲉⲩ̄ⲛⲧⲉⲩ ̄ⲙⲙⲉⲩ ̄ⲙⲡⲓϣⲓⲃⲉ ⲙ̄ⲛ
127.2 ⲡⲓϭⲛϭⲟⲩ ̄ⲛⲕⲱ ̄ⲛⲥⲱⲟⲩ ⲙ̄ⲛ ⲧⲗⲁ-
127.3 ⲉⲓϭⲉ ̄ⲛⲛⲉⲧt ⲟⲩⲃⲏⲩ: ⲁⲩⲧⲥⲁⲓⲟ
127.4 ⲙ̄ⲛⲛ ⲟⲩⲑⲁⲩⲙⲁⲥⲧⲟⲛ ̄ⲛⲛⲉⲧϫⲁ-
127.5 ⲥⲉ: ⲁⲧⲣⲉϥϣⲱⲡⲉ: ⲉϥⲟⲩⲁⲛ̄ϩ
127.6 ⲁⲃⲁⲗ: ϫⲉ tⲙ̄ⲛⲧ:ⲁⲧⲥⲁⲩⲛⲉ: ̄ⲛ-
127.7 ⲛⲉⲧⲛⲁ̄ⲣ ⲁⲧⲥⲟⲩⲱⲛ ⲡⲓⲱⲧ: ⲛⲉⲩ-
127.8 ϣⲱⲡⲉ ̄ⲛⲧⲉⲩ ⲡⲉ: ⲡⲁⲉⲓ ⲉⲧⲁϩt ⲛⲉⲩ
127.9 ̄ⲙⲡⲓⲥⲁⲩⲛⲉ: ̄ⲛⲧⲉϥ ⲛⲉⲩⲟⲩϭⲟⲙ:
127.10 ̄ⲛⲧⲉϥ ⲡⲉ: ⲁⲧⲣⲟⲩⲧⲉϩⲁⲥ ϫⲉ ⲡⲓⲥⲁⲩ-
127.11 ⲛⲉ ⲙⲉⲛ ϩ̄ⲛⲛ ⲟⲩⲙ̄ⲛⲧϫⲁⲉⲓⲥ: ⲥⲉ-
127.12 ⲙⲟⲩⲧⲉ ⲁⲣⲁϥ ϫⲉ ⲡⲓⲥⲁⲩⲛⲉ: ̄ⲛⲛⲉ-
127.13 ⲧⲟⲩⲛⲁⲙⲉⲉⲩⲉ ⲁⲣⲁⲩ ⲧⲏⲣⲟⲩ ⲁⲩⲱ ⲡⲓⲁ-
127.14 ϩⲟ: ⲁⲩⲱ ⲡⲓⲟⲩϩⲱϩ ̄ⲛⲧⲉ ⲁⲧⲟⲟⲧⲟⲩ
127.15 ⲁ̄ⲣ ϩⲟⲩⲉ ⲥⲁⲩⲛⲉ: ⲡⲉ ⲡⲟⲩⲱⲛ̄ϩ ⲁ:-
127.16 ⲃⲁⲗ: ̄ⲛⲛⲉⲛⲧⲁⲩⲥⲟⲩⲱⲛⲟⲩ ̄ⲛϣⲟ-
127.17 ⲣ̄ⲡ ⲁⲩⲱ ⲡⲓⲙⲁⲉⲓⲧ: ⲁϩⲟⲩⲛ ⲁⲡⲓt
127.18 ⲙⲉⲧⲉ ⲁⲩⲱ ⲁϩⲟⲩⲛ ⲁⲡⲉⲧ̄ⲣ ϣⲟ-
127.19 ⲣ̄ⲡ ̄ⲛϣⲟⲟⲡ ⲉⲧⲉ ⲡⲉⲉⲓ ⲡⲉ ⲡϫⲓⲛ
127.20 ̄ⲛtⲙⲁⲉⲓⲏ: ̄ⲛⲇⲉ ⲛⲁⲉⲓ ⲉⲛⲧⲁϩ:ⲕⲱ
127.21 ̄ⲛⲥⲱⲟⲩ ̄ⲛⲧⲟⲩⲙⲁⲉⲓⲏ ⲉⲧⲉ ⲧⲱⲟⲩ
127.22 ⲧⲉ: ̄ⲛϩⲣⲏⲓ ̄ⲛⲧⲟⲓⲕⲟⲛⲟⲙⲓⲁ ̄ⲛⲧⲉ
127.23 ⲡⲟⲩⲱϣⲉ: ϫⲉⲕⲁⲥⲉ ⲉⲣⲉⲧϩⲁⲏ: ⲛⲁ-
127.24 ϣⲱⲡⲉ: ̄ⲙⲡⲣⲏⲧⲉ: ⲉⲧⲁⲣⲉⲧⲁⲣⲝⲏ ⲟⲓ
127.25 ̄ⲙⲙⲁϥ ϫⲉ ⲡⲓⲃⲁⲡⲧⲓⲥⲙⲁ ⲉⲧϣⲟⲟⲡ
127.26 ϩ̄ⲛⲛ ⲟⲩⲙ̄ⲛⲧϫⲁⲉⲓⲥ ⲡⲉⲉⲓ ⲉⲧⲟⲩ-
127.27 ⲛⲁϣⲉ ⲁϩⲣⲏⲓ ⲁⲣⲁϥ ̄ⲛϭⲓ ⲛⲓⲡⲧⲏⲣ̄ϥ
127.28 ̄ⲛⲥⲉϣⲱⲡⲉ ̄ⲛϩⲏⲧ̄ϥ ⲙⲛ ϭⲉⲃⲁ:-
127.29 ⲡⲧⲓⲥⲙⲁ ⲥⲁ ⲡⲉⲧ̄ⲙⲙⲉⲩ ⲟⲩⲁⲉⲉⲧ̄ϥ
127.30 ⲉⲧⲉ ⲡⲉⲉⲓ ⲡⲉ: ⲡⲥⲱⲧⲉ: ⲁϩⲟⲩⲛ
127.31 ⲉⲡⲛⲟⲩⲧⲉ: ⲡⲓⲱⲧ: ⲙ̄ⲛ ⲡϣⲏⲣⲉ ⲙ̄ⲛ
127.32 ⲡⲛⲉⲩⲙⲁ ⲉⲧⲟⲩⲁⲁⲃ: ⲉⲁⲥϣⲱⲡⲉ
127.33 ̄ⲛϭⲓ tϩⲟⲙⲟⲗⲟⲅⲓⲁ ⲁⲃⲁⲗ ϩⲓⲧ̄ⲛⲛ ⲟⲩ-
127.34 ⲛⲁϩⲧⲉ ⲁϩⲟⲩⲛ ⲁⲛⲓⲣⲉⲛ ⲉⲧ̄ⲙⲙⲉⲩ
127.35 ⲛⲉⲉⲓ [ⲉⲧⲉ ⲟ]ⲩⲣⲉⲛ ̄ⲛⲟⲩⲱⲧ: ⲡⲉ ̄ⲛ-
127.36 ⲇⲉ ⲡⲓϣ̄ⲙ ⲛⲟⲩϥⲉ

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128.1 ⲉⲁⲩ̄ⲛϩⲟⲩⲧ ̄ⲛⲛⲉⲧⲉⲁⲩϫⲟⲟⲩⲉ
128.2 ⲛⲉⲩⲟⲩ: ϫⲉ ⲥⲉϣⲟⲟⲡ: ⲉⲁⲃⲁⲗ ̄ⲙ-
128.3 ⲡⲁⲉⲓ ⲉⲩ̄ⲛⲧⲉⲩ ̄ⲙⲙⲉⲩ ̄ⲙⲡⲟⲩ-
128.4 ϫⲁⲉⲓ:ⲧⲉ ̄ⲛϫⲓ ⲛⲁⲓ ⲉⲧⲁϩⲛⲁ-
128.5 ϩⲧⲉ: ϫⲉ ⲥⲉϣⲟⲟⲡ: ⲉⲧⲉ ⲡⲉⲉⲓ
128.6 ⲡⲉ ⲧⲡⲉϩⲟ ⲙⲉⲛ ϩ̄ⲛ ⲟⲩⲙⲛⲧⲁⲧ:-
128.7 ⲛⲉⲩ ⲁⲣⲁⲥ ̄ⲙⲡⲓⲱⲧ: ⲙ̄ⲛ ⲡϣⲏⲣⲉ:
128.8 ⲙ̄ⲛ ⲡⲛⲉⲩⲙⲁ ⲉⲧⲟⲩⲁⲁⲃ ϩ̄ⲛⲛ ⲟⲩⲛⲁϩ-
128.9 ⲧⲉ ⲇⲉ ̄ⲛⲁⲧ̄ⲣ ϩⲏⲧ: ⲥⲛⲉⲩ ⲁⲩⲱ ⲉⲁⲩ-
128.10 ̄ⲣ ⲙ̄ⲛⲧⲣⲉ ̄ⲙⲙⲟⲟⲩ ⲁⲩⲱ ϩ̄ⲛⲛ ⲟⲩ-
128.11 ϩⲉⲗⲡⲓⲥ: ⲉⲥⲧⲁϫⲣⲁⲉⲓⲧ: ⲉⲩⲁⲙⲁ-
128.12 ϩⲧⲉ ̄ⲙⲙⲁⲩ: ϫⲉⲕⲁⲥⲉ ⲉϥⲛⲁϣⲱ-
128.13 ⲡⲉ: ⲉⲡϫⲱⲕ ̄ⲛⲛⲉⲛⲧⲁⲩⲛⲁϩⲧⲉ
128.14 ⲁⲣⲁⲩ: ⲡⲉ ⲡⲓⲧⲥⲟ ⲁϩⲟⲩⲛ ⲁⲣⲁⲩ ⲁⲩⲱ
128.15 ⲡⲓⲱⲧ ⲛ̄ⲙⲙⲉⲩ ⲟⲩⲁⲉⲓ ⲡⲉ ⲡⲓⲱⲧ
128.16 ⲡⲛⲟⲩⲧⲉ ⲡⲉⲉⲓ ̄ⲛⲧⲁⲩ̄ⲣ ϩⲟⲙⲟⲗⲟⲅⲓ ̄ⲙⲙⲁϥ
128.17 ϩ̄ⲛⲛ ⲟⲩⲛⲁϩⲧⲉ: ⲁⲩⲱ ⲡⲉⲉⲓ ⲉ̄ⲛⲧⲁϩ-
128.18 t ̄ⲛⲛⲟⲩⲙⲟⲩϫϭ ⲛ̄ⲙⲙⲉϥ ϩ̄ⲛⲛ ⲟⲩ-
128.19 ⲥⲁⲩⲛⲉ: ϫⲉ ⲡⲓⲃⲁⲡⲧⲓⲥⲙⲁ ̄ⲛⲧⲁⲛ-
128.20 ϣⲣ̄ⲡ ̄ⲛϫⲟⲟϥ ⲥⲉⲙⲟⲩⲧⲉ ⲁⲣⲁϥ
128.21 ϫⲉ ϩ̄ⲃⲥⲟⲩ ̄ⲛⲛⲉⲉⲓ ⲉⲧⲉⲙⲁⲩⲕⲁ-
128.22 ⲕⲟⲩ ⲁϩⲏⲩ ̄ⲙⲙⲟϥ ϫⲉ ⲛⲉⲉⲓ ⲉⲧ-
128.23 ⲛⲁⲧⲉⲉⲓϥ ϩⲓⲱⲟⲩ ⲁⲩⲱ ⲛⲉⲉⲓ ⲉⲛⲧⲁϩ-
128.24 ϫⲓ ⲥⲱⲧⲉ ⲉⲩ̄ⲣ ϥⲟⲣⲓ ̄ⲙⲙⲟϥ ⲁⲩⲱ ⲥⲉ-
128.25 ⲙⲟⲩⲧⲉ ⲁⲣⲁϥ: ϫⲉ ⲡⲧⲁϫⲣⲟ: ̄ⲛt-
128.26 ⲧⲙⲏⲉ: ⲡⲉⲉⲓ ⲉⲧⲉⲙ̄ⲛⲧⲉϥ ϩⲉⲉⲓⲉ
128.27 ̄ⲙⲙⲉⲩ ϩ̄ⲛ ⲟⲩⲙ̄ⲛⲧⲁⲧⲣⲓⲕⲉ: ⲙ̄ⲛ ⲟⲩ-
128.28 ⲙ̄ⲛⲧⲁⲧⲕⲓⲙ: ⲉϥⲉⲙⲁϩⲧⲉ ̄ⲙⲙⲁⲩ
128.29 ⲉⲩⲁⲙⲁϩⲧⲉ ̄ⲙⲙⲁϥ ⲛϭⲓ ⲛⲉⲉⲓ ̄ⲛ-
128.30 ⲧⲁϩϫⲓ ̄ⲛtⲁⲡⲟⲥⲧⲁⲥⲓⲟⲥ ⲥⲉⲙⲟⲩ:-
128.31 ⲧⲉ: ⲁⲣⲁϥ: ϫⲉ ⲙ̄ⲛⲧⲕⲁ ⲣⲱⲥ ⲉⲧⲃⲉ
128.32 ⲡⲥϭⲣⲁϩ̄ⲧ: ⲙ̄ⲛ ⲧⲙ̄ⲛⲧⲁⲧϣⲧⲟⲣⲧ̄ⲣ:
128.33 ⲥⲉⲙⲟⲩⲧⲉ ⲁⲣⲁϥ ⲁⲛ ϫⲉ ⲙⲁ ⲛϣⲉⲗⲉ-
128.34 ⲉⲧ: ⲉⲧⲃⲉ ⲡⲓⲙⲉⲧⲉ: ⲙ̄ⲛ tⲙ̄ⲛⲧ-
128.35 ⲁⲧⲡⲱϣⲉ: ⲉⲧⲉ ⲛⲁⲉ[ⲓ ⲛ]ⲉt[ⲟ]ⲩⲥⲁⲩⲛⲉ
128.36 ϫⲉ ⲁⲩⲥⲟⲩⲱⲛ̄ϥ ⲁⲩⲱ ⲥ[ⲉⲙⲟⲩ]ⲧⲉ ⲁⲣⲁϥ

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129.1 ⲁⲛ ϫⲉ ⲡⲟⲩⲁⲉⲓⲛ ̄ⲛⲁⲧϩⲱⲧ̄ⲡ
129.2 ⲁⲩⲱ ̄ⲛⲁⲧⲕⲱϩⲧ: ⲉϥt ⲟⲩⲁⲉⲓⲛ ⲉⲛ
129.3 ⲁⲗⲗⲁ ⲛⲉⲧⲁϩ̄ⲣ ϥⲟⲣⲓ ̄ⲙⲙⲁϥ: ⲉⲩ-
129.4 ⲉⲓⲣⲉ ̄ⲙⲙⲁⲩ ̄ⲛⲟⲩⲁⲉⲓⲛ: ⲉⲧⲉ
129.5 ⲛⲁⲉⲓ: ⲁⲛ ⲛⲉ ⲉⲛⲧⲁϥ̄ⲣ ϥⲟⲣⲓ ̄ⲙⲙ[ⲁ]ⲩ
129.6 ⲁⲩⲱ ⲥⲉⲙⲟⲩⲧⲉ ⲁⲣⲁϥ ⲁⲛ ϫⲉ ⲡⲓ-
129.7 ⲱⲛ̄ϩ ϣⲁ ⲉⲛⲏϩⲉ: ⲉⲧⲉ ⲡⲉⲉⲓ ⲡⲉ ⲡⲓ-
129.8 ⲁⲧⲙⲟⲩ ⲁⲩⲱ ⲥⲉⲙⲟⲩⲧⲉ ⲁⲣⲁϥ ̄ⲙ-
129.9 ⲡⲉⲧϣⲟⲟⲡ ̄ⲙⲙⲁϥ ⲧⲏⲣ̄ϥ ϩⲁⲡⲗⲱⲥ:
129.10 ϩ̄ⲛⲛ ⲟⲩⲙ̄ⲛⲧϫⲁⲉⲓⲥ ̄ⲙⲡⲉⲧⲁⲛⲓⲧ
129.11 ϩⲛⲛ ⲟⲩⲙ̄ⲛⲧⲁⲧⲡⲱϣⲉ: ⲙ̄ⲛ ⲟⲩⲙ̄ⲛ[ⲧ]-
129.12 ⲁⲧϥⲓ: ⲙ̄ⲛ ⲟⲩⲙ̄ⲛⲧⲁⲧϣⲧⲁ: ⲙ̄ⲛ ⲟⲩ-
129.13 ⲙ̄ⲛⲧⲁⲧⲣⲓⲕⲉ ϣⲁ ⲡⲁⲉⲓ ⲉⲧϣⲟⲟⲡ
129.14 ̄ⲛⲛⲉⲧⲁϩϫⲓ ϩⲏ ⲉⲩ ̄ⲛⲅⲁⲣ ⲡⲉ ⲡⲕⲉ-
129.15 ⲟⲩⲉⲉⲓ: ⲁⲙⲟⲩⲧⲉ ⲁⲣⲁϥ ̄ⲙⲙⲁϥ
129.16 ̄ⲛⲥⲁ ⲡⲛⲟⲩⲧⲉ: ⲉϥⲟⲉⲓ ̄ⲛⲛⲓⲡⲧⲏⲣ̄ϥ
129.17 ⲉⲧⲉ ⲡⲉⲉⲓ ⲡⲉ: ⲕⲁⲛ ⲉⲩϣⲁⲛⲙⲟⲩⲧⲉ:
129.18 ⲁⲣⲁϥ ̄ⲛⲛⲓⲣⲉⲛ: ⲛⲛⲓⲣⲉⲛ ̄ⲛⲁⲧⲁⲡⲟⲩ
129.19 ⲉⲣⲉⲁⲩϫⲟⲟⲩ ⲁⲩϭⲛϣⲉϫⲉ ̄ⲙⲙⲁϥ
129.20 ̄ⲙⲡⲓⲣⲏⲧⲉ: ⲉϥ̄ⲛⲡⲥⲁ ⲛϩⲣⲏⲓ ̄ⲛϣⲉϫⲉ:
129.21 ⲛⲓⲙ: ⲁⲩⲱ ϥ̄ⲛⲡⲥⲁ ̄ⲛϩⲣⲏⲓ ̄ⲛϩⲣⲁⲩ ⲛⲓⲙ
129.22 ⲁⲩⲱ ϥ̄ⲛt:ⲁ ⲛ̄ⲛϩⲣⲏⲓ ̄ⲛⲛⲟⲩⲥ ⲛⲓⲙ
129.23 ⲁⲩⲱ ϥ̄ⲛⲡⲥⲁ ⲛⲧⲡⲉ ̄ⲛⲟⲩⲁⲛ ⲛⲓⲙ:
129.24 ⲁⲩⲱ ϥ̄ⲛⲡⲥⲁ ⲛϩⲣⲏⲓ ̄ⲙⲙ̄ⲛⲧⲕⲁⲣⲱⲥ
129.25 ⲛⲓⲙ: ⲡⲁⲉⲓ ⲡⲉ ⲡⲣⲏⲧⲉ: ⲉⲧϣⲟⲟⲡ:
129.26 ⲁⲩⲱ ⲡⲉⲉⲓ ⲡⲉ ⲡⲉ ⲡⲣⲏⲧⲉ: ⲉⲧϣⲟⲟⲡ:
129.27 ̄ⲙⲙⲁⲥ: ϩⲁⲧⲉ ⲛⲉⲧϣⲟⲟⲡ: ̄ⲛⲡⲉ-
129.28 ⲧⲉ: ̄ⲛⲧⲁϥ ⲡⲉ: ⲡⲁⲉⲓ ⲡⲉ ⲡⲉⲧⲟⲩϭⲓⲛⲉ:
129.29 ̄ⲙⲙⲁϥ ̄ⲙⲡⲉⲧⲉ ̄ⲛⲧⲁϥ ⲡⲉ: ϩ̄ⲛ ⲟⲩ-
129.30 ⲙ̄ⲛⲧⲁⲧϫⲟⲟϥ ⲙ̄ⲛ ⲟⲩⲙ̄ⲛⲧ-
129.31 ⲁⲧ̄ⲣ ⲛⲟⲓ ̄ⲛϩⲱ ⲁⲡϣⲱⲡⲉ ϩ̄ⲛ ⲛⲉⲧ:-
129.32 ⲥⲁⲩⲛⲉ ⲁⲃⲁⲗ ϩⲓⲧ̄ⲛ ⲡⲉⲧⲁⲩⲧⲉϩ[ⲟ]
129.33 ̄ⲙⲙⲁϥ ⲉⲧⲉ ⲡⲉⲉⲓ ⲡⲉ ⲉⲛⲧⲁⲩ-
129.34 t ⲉⲁ[ⲩ ⲛ]ⲉϥ ϩⲁ ⲡⲣⲁ ⲛtⲙ̄ⲛⲧⲥⲱⲧ̄ⲡ

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130.1 ⲕⲁⲛ ⲉⲩ̄ⲛ ϩⲟⲩⲉ ϩⲁϩ ̄ⲛⲕⲱⲃ ⲁ-
130.2 ⲧⲣ̄ⲛϫⲟⲟⲥ ̄ⲛⲑⲉ ⲉⲧⲉϣϣⲉ ⲁ:-
130.3 ϫⲟⲟⲥ ⲛⲁⲉⲓ ̄ⲛⲇⲉ ϩⲱⲟⲩ ϩⲁ:
130.4 ⲡⲣⲁ: ̄ⲛⲛⲁ ⲡⲓⲧⲱϩⲙⲉ: ⲡⲉⲉⲓ ⲅⲁⲣ
130.5 ⲡⲉ ⲡⲣⲏⲧⲉ: ⲉⲧⲟⲩⲙⲟⲩⲧⲉ: ⲁⲛⲓ-
130.6 ⲟⲩⲛⲉⲙ ̄ⲙⲙⲁϥ ⲟⲩⲁⲛⲁⲅⲕⲁⲓⲟⲛ
130.7 ϭⲉ ⲡⲉ: ⲁⲧⲣ̄ⲛⲟⲩϩⲱϩ: ⲁⲧⲟⲟⲧⲛⲉ:
130.8 ⲁϣⲉ ⲁⲣⲁⲩⲟⲩ ⲁⲩⲱ ϥ̄ⲣ ϣⲉⲩ ⲉⲛ
130.9 ⲁⲧ̄ⲙⲧⲛⲣ̅ ⲡⲟⲩⲙⲉⲩⲉ: ⲁⲛϣⲉϫⲉ:
130.10 ϩⲁⲣⲁⲩ ⲉϣⲡⲉ ⲟⲩ̄ⲛ ϩⲱ ̄ⲛϩⲣⲏⲓ
130.11 ϩ̄ⲛ ⲛⲉⲧϩ̄ⲛ ⲑⲏ ϩ̄ⲛⲛ ⲟⲩϣⲓ: ⲡⲱⲥ ⲁⲛ-
130.12 ϫⲟⲟⲥ ⲁⲃⲁⲗ ϩ̄ⲛⲛ ⲟⲩⲙⲉⲣⲟⲥ
130.13 ⲉⲡⲓⲇⲏ ⲁⲉⲓϫⲟⲟⲥ ϫⲉ ⲛⲉⲧⲁϩⲉ̄ⲓ
130.14 ⲧⲏⲣⲟⲩ ⲁⲃⲁⲗ ϩⲓⲧ̄ⲛ ⲡⲗⲟⲅⲟⲥ ⲉⲓ-
130.15 ⲇⲉ ⲁⲃⲁⲗ: ϩ̄ⲛ ⲡⲓⲧⲁϫⲱ ̄ⲛⲇⲉ
130.16 ⲛⲉⲧϩⲁⲟⲩ: ⲉⲓⲇⲉ ⲁⲃⲁⲗ ϩ̄ⲛ
130.17 tⲃ̄ⲗⲕⲉ: ⲉⲧt ⲟⲩⲃⲏⲟⲩ ⲙ̄ⲛ ⲡⲓ-
130.18 ⲛⲟⲩϩⲟⲩ ⲁⲃⲁⲗ ̄ⲙⲙⲁⲩ ⲉⲧⲉ ⲡⲓ-
130.19 ⲛⲟⲩϩⲟⲩ ̄ⲛⲇⲉ: ̄ⲛⲧⲁϥ ⲡⲉ ⲁϩⲟⲩⲛ
130.20 ̄ⲛⲛⲉⲧϫⲁⲥⲉ: ⲁⲩⲱ ⲡⲓⲥⲁⲡ̄ⲥ: ⲙ̄ⲛ
130.21 ⲡⲓ̄ⲣ ⲡⲙⲉⲩⲉ: ̄ⲛⲛⲉⲧ̄ⲣ ϣⲣ̄ⲡ ̄ⲛ-
130.22 ϣⲟⲟⲡ ⲙ̄ⲛⲛ ⲟⲩϩⲉⲗⲡⲓⲥ ⲙ̄ⲛⲛ ⲟⲩ-
130.23 ⲛⲁϩⲧⲉ: ⲁⲧⲣⲉϥ[ϫ]ⲓ ̄ⲙⲡⲟⲩϫⲁⲉⲓ-
130.24 ⲧⲉ: ̄ⲛⲇⲉ ⲡⲓϩⲱⲃ ⲉⲧⲛⲁⲛⲟⲩϥ
130.25 ⲉⲁⲩ̄ⲣ ⲁⲭⲓⲟⲩ ̄ⲙⲙⲟⲟⲩ ⲁⲃⲁⲗ ϫⲉ
130.26 ϩ̄ⲛϣⲱⲡⲉ ⲛⲉ: ⲁⲃⲁⲗ ϩ̄ⲛ ⲛⲓⲇⲓⲁ:-
130.27 ⲑⲉⲥⲓⲥ ⲉⲧⲛⲁⲛⲟⲩⲟⲩ ⲉⲩ̄ⲛⲧⲉⲩ
130.28 ̄ⲙⲙⲉⲩ ̄ⲛⲧⲗⲁⲉⲓϭⲉ: ̄ⲙⲡⲟⲩϫⲡⲟ
130.29 ⲉⲩⲟⲩⲅⲛⲱⲙⲏ ⲇⲉ: ⲁⲃⲁⲗ ϩ̄ⲙ ⲡⲉⲧ-
130.30 ϣⲟⲟⲡ: ⲉⲧⲓ ⲁⲛ ϫⲉ ⲛⲉ̄ⲙⲡⲁⲧⲉⲡⲗⲟ-
130.31 ⲅⲟⲥ ϫⲓ ̄ⲙⲙⲁϥ ̄ⲙⲙⲓⲛ ̄ⲙⲙⲁϥ ⲛ̄ⲙ-
130.32 ⲙⲉⲩ ϩⲛⲛ ⲟⲩⲙ̄ⲛⲧⲁⲧⲛⲉⲩ ⲁⲣⲁⲥ
130.33 ⲉϥⲟⲩⲱϣ ⲡⲉⲧϫⲁⲥⲉ: ⲁϥⲟⲩⲱϩ
130.34 ⲁⲧⲟⲟⲧϥ ⲁⲛ ̄ⲙⲡⲉⲓⲙⲉⲩⲉ: ⲁⲃⲁⲗ ϫⲉ
130.35 ⲛⲉⲁⲩϣⲱⲡⲉ ⲉⲩ̄ⲣ [ϩⲁ]ⲉ ⲛⲉϥ:

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131.1 ⲡⲉⲉⲓ ̄ⲛⲧⲁϩϣⲱⲡⲉ ̄ⲛⲗⲁⲉⲓϭⲉ ̄ⲙ-
131.2 ⲡⲧⲣⲟⲩϣⲱⲡⲉ ⲉⲙⲡⲟⲩϥⲓⲧⲟⲩ:
131.3 ⲁϩⲣⲏⲓ ⲉϥⲟⲩⲁϫ: ϩⲱⲥ ⲉⲙ̄ⲛ ⲗⲁⲩⲉ
131.4 ϣⲟⲟⲡ ϩⲁ ⲧⲟⲩⲉϩⲏ ⲁⲗⲗⲁ ⲥⲉϩⲟ-
131.5 ⲙⲟⲗⲟⲅⲓ: ϫⲉ ⲟⲩⲛⲧⲉⲩ ⲁⲣⲝⲏ
131.6 ̄ⲙⲙⲉⲩ: ̄ⲙⲡⲧⲟⲩϣⲱⲡⲉ: ⲁⲩⲱ ⲥⲉ-
131.7 ⲟⲩⲱϣⲉ: ̄ⲙⲡⲉⲉⲓ ⲁⲧⲣⲟⲩⲥⲟⲩⲱⲛ̄ϥ
131.8 ⲉⲧⲉ ⲡⲉⲧϣⲟⲟⲡ: ϩⲁ ⲧⲟⲩⲉϩⲏ ⲡⲉ:
131.9 ̄ⲛϩⲟⲩⲟ ϭⲉ ̄ⲛϩⲟⲩⲟ ϫⲉ ⲁⲩⲟⲩⲱϣ̄ⲧ
131.10 ̄ⲙⲡⲟⲩⲱⲛ̄ϩ ⲁⲃⲁⲗ: ̄ⲙⲡⲟⲩⲁⲉⲓⲛ
131.11 ̄ⲙⲡⲣⲏⲧⲉ ̄ⲛⲛⲟⲩ̄ⲃⲃⲣⲏϭⲉ: ⲁⲩⲱ
131.12 ⲁⲩ̄ⲣ ⲙ̄ⲛⲧⲣⲉ ϫⲉ ̄ⲛⲧⲁϥⲟⲩⲱⲛ̄ϩ
131.13 [ⲁⲃ]ⲁⲗ: ⲁⲩⲟⲩϫⲁⲉⲓ ̄ⲛⲧⲉⲛⲉⲟⲩ
131.14 [ϫ]ⲉ ⲟⲩ ⲙⲟⲛⲟⲛ ⲛⲉⲧⲁϩⲉⲓ̅ ⲁⲃⲁⲗ
131.15 ⲙⲡⲗⲟⲅⲟⲥ ⲛⲉⲧ:ⲁⲛϫⲟⲩ ̄ⲙ-
131.16 ⲙⲟⲥ ⲁ[ⲣⲁ]ⲩⲟⲩ ⲟⲩⲁⲉⲧⲟⲩ ⲛⲉ ϫⲉ:
131.17 ⲥⲉⲛⲁⲧⲉϩⲉ ⲡⲓϩⲱⲃ ⲉⲧⲛⲁⲛⲟⲩϥ
131.18 ⲁⲗⲗⲁ ⲛⲉⲧⲁⲛⲁⲉⲓ ϩⲱⲟⲩ ⲁⲛ ϫⲡⲁⲩ
131.19 ⲕⲁⲧⲁ ⲛⲓⲇⲓⲁⲑⲉⲥⲓⲥ ⲁⲛ ⲉⲧⲛⲁ-
131.20 ⲛⲟⲩⲟⲩ ⲥⲉⲛⲁ̄ⲣ ⲕⲟⲓⲛⲱⲛⲓ ϩⲱⲟⲩ
131.21 ⲁⲛ ⲁⲡⲓ̄ⲙⲧⲟⲛ ⲕⲁⲧⲁ ⲧⲙⲛⲧϩⲟⲩⲟ
131.22 ̄ⲙⲡϩⲙⲟⲧ: ⲁⲩⲱ ⲛⲉⲉⲓ ⲉⲛⲧⲁⲩ-
131.23 ̄ⲛⲧⲟⲩ ⲁⲃⲁⲗ ϩ̄ⲛ ⲧⲉⲉⲓⲉⲡⲓⲑⲩ-
131.24 ⲙⲓⲁ ̄ⲛⲧⲉ ⲧⲙ̄ⲛⲧⲙⲁⲉⲓⲟⲩⲉϩ
131.25 ⲥⲁϩⲛⲉ: ⲉⲩ̄ⲛⲧⲉⲩ ̄ⲙⲙⲉⲩ ̄ⲙⲡⲓ-
131.26 ⲥⲓⲧⲉ: ̄ⲛϩⲏⲧⲟⲩ ⲉⲧⲉ ⲧⲉⲉⲓ ⲧⲉ ⲧⲙ̄ⲛⲧ-
131.27 ⲙⲁⲉⲓⲟⲩⲉϩ ⲥⲁϩⲛⲉ ⲥⲉⲛⲁϫⲓ
131.28 ̄ⲛⲧϣ̄ⲃⲃⲓⲱ=: ̄ⲛⲛⲓⲡⲉⲧⲛⲁⲛⲟⲩⲟⲩ
131.29 ̄ⲛϭⲓ ⲛⲁⲉⲓ ⲉⲛⲧⲁϩ̄ⲣ ϩⲱⲃ ⲙ̄ⲛ ⲛⲁⲉⲓ
131.30 ⲉⲧⲉⲩ̄ⲛⲧⲉⲩ ̄ⲙⲙⲉⲩ ̄ⲛtⲡⲣⲟⲁⲓⲣⲉ-
131.31 ⲥⲓⲥ: ̄ⲛⲛⲓⲡⲉⲧⲛⲁⲛⲟⲩⲟⲩ ⲉⲩϣⲁ̄ⲣ ϩ-
131.32 ⲛⲉⲩ ϩⲛⲛ ⲟⲩⲅⲛⲱⲙⲏ ̄ⲛⲥⲉⲟⲩⲱ-
131.33 ϣⲉ: ⲁⲕⲱⲉ ̄ⲛⲥⲱⲟⲩ ̄ⲛⲧⲙ̄ⲛⲧⲙⲁ-
131.34 ⲉⲓⲉⲁⲩⲟⲩ ⲉⲧϣⲟⲩⲉⲓⲧ: ⲡⲣⲟⲥ ⲟⲩ-
131.35 ⲥⲏⲟⲩ ̄ⲛ[ⲥⲉⲣ] ⲡⲟⲩⲁϩ ⲥⲁϩⲛⲉ ̄ⲙⲡϫⲟⲓⲥ

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132.1 ̄ⲙⲡⲉⲁⲩ ⲁⲛⲧⲓ ⲡⲓⲧⲁⲉⲓⲟ ⲡⲣⲟⲥ ⲟⲩ-
132.2 ⲁⲉⲓϣ ϣⲏⲙ ̄ⲛⲥⲉ̄ⲣ ⲕⲗⲏⲣⲟⲛⲟⲙⲓ
132.3 ̄ⲛⲧⲙ̄ⲛⲧ̄ⲣⲣⲟ: ϣⲁ ⲉⲛⲉϩ ⲧⲉⲛⲟⲩ ⲇⲉ
132.4 ⲟⲩⲁⲛⲁⲅⲕⲁⲓⲟⲛ ⲡⲉ ⲁⲧⲣ̄ⲛ[ϩ]ⲱⲧⲣⲉ
132.5 ̄ⲛⲛⲗⲁⲉⲓϭⲉ: ⲙ̄ⲛⲛ ⲛⲉⲛⲉⲣⲅⲓⲁ ̄ⲛⲇⲉ
132.6 ⲡⲓϩⲙⲟⲧ: ϣⲁⲣⲁⲩ ⲙ̄ⲛ ⲛⲓⲁϥⲟⲣⲙⲏ
132.7 ⲉⲡⲉⲧⲉϣϣⲉ ⲡⲉ: ⲁⲧⲣ̄ⲛϫⲟⲩ: ̄ⲙⲡⲉⲛ-
132.8 ⲧⲁⲛ̄ⲣ ϣⲣ̄ⲡ ̄ⲛϫⲟⲟϥ: ̄ⲛⲇⲉ ⲡⲓⲟⲩϫⲁ-
132.9 ⲉⲓⲧⲉ: ̄ⲛⲇⲉ ⲛⲓⲟⲩⲛⲉⲙ: ⲧⲏⲣⲟⲩ
132.10 ̄ⲛⲇⲉ ⲛⲓⲁⲧⲧⲁϩⲧ̄ϩ ⲙ̄ⲛ ⲛⲉⲧⲧⲁϩⲧⲁϩⲧ:
132.11 ⲧⲏⲣⲟⲩ ⲁϩⲱⲧⲣⲉ: ̄ⲙⲙⲁⲩ [ⲙⲛ]
132.12 ⲛⲟⲩⲉⲣⲏⲩ: ⲁⲩⲱ ⲡⲓ̄ⲙⲧⲟⲛ [ⲉⲧⲉ]
132.13 ⲡⲉⲉⲓ ⲡⲉ: ⲡⲟⲩⲱⲛ̄ϩ ⲁⲃⲁⲗ ⲙ[ⲡⲓ]-
132.14 ⲥⲙⲁⲧ: ⲉⲛⲧⲁⲩⲛ[ⲁ]ϩⲧⲉ: ̄ⲛϩⲏⲧ̄ϥ ⲡⲉⲉⲓ
132.15 ⲁⲧⲣ̄ⲛⲧⲉϩⲁϥ ⲁⲣⲉⲧ̄ϥ ϩⲛⲛ ⲟⲩ-
132.16 ϣⲉϫⲉ ⲉⲡⲉⲧⲉϣϣⲉ ⲡⲉ ⲉⲛϣⲁ-
132.17 ̄ⲣ ϩⲟⲙⲟⲗⲟⲅⲓ ⲅⲁⲣ ̄ⲛtⲙ̄ⲛⲧ̄ⲣⲣⲟ:
132.18 ⲉⲧϩ̄ⲛ ⲡⲉⲝⲣⲓⲥⲧⲟⲥ ⲁⲩ̄ⲣ ⲃⲟⲗ: ⲉⲃⲟⲗ ̄ⲛⲧⲟ-
132.19 ⲟⲧ̄ϥ ̄ⲙⲡⲓϩⲁϩ ̄ⲛⲣⲏⲧⲉ ⲧⲏⲣ̄ϥ ⲁⲩⲱ ⲧ-
132.20 ⲙ̄ⲛⲧⲁⲧϣⲱϣ ⲙ̄ⲛ ⲡϣⲓⲃⲉ: ⲧϩⲁⲏ
132.21 ⲅⲁⲣ ⲛⲁϫⲓ ⲡϣⲱⲡⲉ ⲁⲛ ̄ⲛⲟⲩⲉⲉⲓ ̄ⲛ-
132.22 ⲟⲩⲱⲧ: ̄ⲛⲑⲉ ⲁⲛ ⲉⲧⲉ ⲟⲩⲉⲉⲓ ̄ⲛ-
132.23 ⲟⲩⲱⲧ: ⲧⲉ ⲧⲁⲣⲝⲏ: ⲡⲙⲁ ⲉⲧⲉ ⲙ̄ⲛ
132.24 ϩⲟⲟⲩⲧ ⲙ̄ⲛ ⲥϩⲓⲙⲉ ⲟⲩⲇⲉ ϩ̄ⲙϩⲉⲗ:
132.25 ϩⲓ ⲉⲗⲉⲩⲑⲉⲣⲟⲥ: ⲟⲩⲇⲉ ⲙ̄ⲛ ⲥ̄ⲃⲃⲉ
132.26 ϩⲓ ⲙ̄ⲛⲧⲁⲧⲥ̄ⲃⲃⲉ ⲟⲩⲇ[ⲉ] ⲙ̄ⲛ ⲁⲅ:ⲅⲉ-
132.27 ⲗⲟⲥ ⲟⲩⲇⲉ ⲙ̄ⲛ ⲣⲱⲙⲉ ⲁⲗⲗⲁ ⲡⲧⲏⲣ̄ϥ
132.28 ϩ̄ⲛ ⲡⲧⲏⲣ̄ϥ ⲡⲉⲝⲣⲓⲥⲧⲟⲥ ⲉϣ ⲡⲉ ⲡⲣⲏⲧⲏ
132.29 ̄ⲙⲡⲉⲧⲉⲛⲉϥϣⲟⲟⲡ: ⲉⲛ: ̄ⲛϣⲟⲣ̄ⲡ
132.30 ⲉⲩⲛⲁϭⲛⲧ̄ⲥ ⲉϥⲛⲁϣⲱⲡⲉ: ϩⲓ
132.31 ⲉϣ ⲡⲉ: ⲧϥⲩⲥⲓⲥ ̄ⲙⲡⲉⲧⲉ ⲟⲩϩ̄ⲙ-
132.32 ϩⲉⲗ ⲉⲛ ⲡⲉ: ⲉϥⲛⲁϫⲓ ⲙⲁ ⲙ̄ⲛ ⲟⲩ-

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133.1 ⲉⲗⲉⲩⲑⲉⲣⲟⲥ ⲥⲉⲛⲁϫⲓ ⲡⲛⲉⲩ ̄ⲛ-
133.2 ⲅⲁⲣ: ̄ⲛϩⲟⲩⲟ ̄ⲛϩⲟⲩⲟ ϩ̄ⲛⲛ ⲟⲩϥⲩⲥⲓⲥ
133.3 ϩⲛⲛ ⲟⲩϣⲉϫⲉ ϣⲏⲙ: ⲟⲩⲁⲉⲉⲧ̄ϥ
133.4 ⲉⲛ ⲁⲧⲣⲟⲩⲛⲁϩⲧⲉ: ⲟⲩⲁⲉⲉⲧ̄ϥ ϩⲓ-
133.5 ⲧⲛ ⲟⲩⲥⲙⲏ: ϫⲉ ⲡⲉⲉⲓ ⲡⲉ ⲡⲣⲏⲧⲉ:
133.6 ⲉⲧϣⲟⲟⲡ ϫⲉ ⲟⲩⲉⲓⲉ ̄ⲛⲟⲩⲱⲧ: ⲇⲉ:
133.7 tⲁⲡⲟⲕⲁⲧⲁⲥⲧⲁⲥⲓⲥ ⲁϩⲟⲩⲛ ⲁⲡⲉ-
133.8 ⲧⲉⲛⲉϥϣⲟⲟⲡ: ⲕⲁⲛ: ⲉⲩ̄ⲛ ϩⲁⲉⲓⲛⲉ
133.9 ϫⲁⲥⲉ ⲉⲧⲃⲉ ⲧⲟⲓⲕⲟⲛⲟⲙⲓⲁ: ⲉⲁⲩⲕⲁⲩ-
133.10 ⲉ: ̄ⲛⲗⲁⲉⲓϭⲉ: ̄ⲛⲛⲉⲧⲁϩϣⲱⲡⲉ
133.11 ⲉⲩ̄ⲣ ϩⲟⲩⲉ: ⲉⲛⲉⲣⲅⲓⲁ ⲉϩ̄ⲛϥⲩⲥⲓⲕⲏ ⲛⲉ
133.12 [ⲁ]ⲩⲱ ⲉⲩ̄ⲣ ϩⲛⲉⲩ ⲉⲧⲃⲉ ⲛⲉⲧ̄ⲙⲙⲉⲩ
133.13 [ⲥⲉⲛ]ⲁϫⲓ ̄ⲛtⲙ̄ⲛⲧ̄ⲣⲣⲟ ⲙ̄ⲛ ⲡⲓⲧⲁϫⲣⲟ
133.14 [ⲙⲛ] ⲡⲓⲟⲩϫⲁⲉⲓⲧⲉ: ̄ⲛϭⲓ ⲁⲅⲅⲉⲗⲟⲥ
133.15 [ϩⲓ ⲕ]ⲉⲣⲱⲙⲉ ⲛⲁⲉⲓ ϭⲉ: ⲛⲉ ⲛⲗⲁⲉⲓϭⲉ
133.16 ϫⲉ ⲛⲉⲧⲁϩⲟⲩⲱⲛ̄ϩ ϩ̄ⲛ ⲥⲁⲣⲭ: ⲁⲩⲛⲁϩ-
133.17 ⲧⲉ ⲁⲣⲁϥ: ϩ̄ⲛ ⲟⲩⲙ̄ⲛⲧⲁⲧ̄ⲣ ϩⲏⲧ:
133.18 ⲥⲛⲉⲩ ϫⲉ ⲡϣⲏⲣⲉ ⲡⲉ ̄ⲙⲡⲓⲁⲧⲥⲟⲩ-
133.19 ⲱⲛ[̄ϥ ⲡ]ⲉ ̄ⲛⲛⲟⲩⲧⲉ ⲡⲉ ⲡⲉⲉⲓ ⲉⲧⲉ:-
133.20 ̄ⲙⲡⲟⲩϣⲉϫⲉ ⲁⲣⲁϥ: ̄ⲛϣⲟⲣ̄ⲡ
133.21 ⲁⲩⲱ ⲙⲡⲟⲩϣ ⲛⲉⲩ ⲁⲣⲁϥ: ⲁⲩⲱ
133.22 ⲁⲩⲕⲱ ̄ⲛⲥⲱⲟⲩ ̄ⲛⲛⲟⲩⲛⲟⲩⲧⲉ:
133.23 ⲉⲛⲧⲁⲩϣ̄ⲙϣⲉ ̄ⲙⲙⲟⲟⲩ ̄ⲛϣⲟⲣ̄ⲡ:
133.24 ⲁⲩⲱ ̄ⲛϫⲟⲉⲓⲥ ⲛⲉⲉⲓ ⲉⲧϣⲟⲟⲡ:
133.25 ϩ̄ⲛ ⲧⲡⲉ: ⲁⲩⲱ ⲛⲉⲧϣⲟⲟⲡ ϩⲓϫ̄ⲙ
133.26 ⲡⲕⲁϩ: ⲛⲉⲉⲓ ⲙⲉⲛ ϩⲁⲑⲏ ̄ⲙⲡⲁ-
133.27 ⲧⲟⲩϥⲓⲧⲟⲩ ⲁϩⲣⲏⲓ ⲁ[ⲗ]ⲗⲁ ⲉⲧⲓ ⲉϥⲟ-
133.28 ⲉⲓ ̄ⲛⲗⲓⲗ[ⲟ]ⲩ ⲁⲩ̄ⲣ ⲙⲛⲧⲣⲉ ϫⲉ ⲏⲇⲏ
133.29 ⲁϥ̄ⲣ ⲁⲣⲝⲉⲥⲑⲁⲓ ̄ⲛⲧⲁϣⲉ ⲁⲉⲓϣ
133.30 ⲁⲩⲱ ⲡⲥⲁⲡ: ⲉϥⲕⲏ ⲁϩⲣⲏⲓ ϩ̄ⲛ ⲡⲧⲁϥⲟⲥ
133.31 ⲉ[ϥⲟⲓ ⲛ]ⲣⲱⲙⲉ: ⲉϥⲙⲟⲟⲩⲧ ̄ⲛⲁⲅ:-
133.32 [ⲅⲉⲗⲟⲥ ⲇ]ⲉ ⲛⲉⲩⲙⲉⲩⲉ ϫⲉ ϥⲁⲛ̄ϩ
133.33 [ⲛⲥⲉϫⲓ ⲛ]ⲧⲟⲟⲧ̄ϥ ̄ⲙⲡⲱⲛ̄ϩ:

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134.1 ̄ⲛⲧⲟⲟⲧ̄ϥ ̄ⲙⲡⲉⲧⲁϩⲙⲟⲩ: ⲛⲟⲩϣ̄ⲙ-
134.2 ϣⲉ ⲇⲉ: ⲛⲁⲩⲟⲩⲁϣⲟⲩ ̄ⲛϣⲟⲣ̄ⲡ
134.3 ⲉⲧⲛⲁϣⲱⲟⲩ ⲙ̄ⲛ ⲛⲟⲩⲙⲁϩⲉⲓⲉ: ⲛⲁ-
134.4 ⲉⲓ: ⲉⲧⲉⲛⲉⲩϣⲟⲟⲡ: ϩ̄ⲛ ⲡⲉⲣⲡⲉⲉ ϩⲁ
134.5 ⲛⲁⲉⲓ ⲧⲉⲉⲧⲟⲩ: ̄ⲛϭⲟⲩⲁⲉⲓ ⲁtϩⲟⲙ[ⲟ]ⲗⲟ:-
134.6 ⲅⲓⲁ ⲉⲧⲉ ⲧⲉⲉⲓ ⲧⲉ ⲟⲩⲛ ϭⲁⲙ ̄ⲙⲙⲁⲥ
134.7 ϩⲁ ⲛⲉⲉⲓ ⲉⲉⲓⲣⲉ ̄ⲙⲙⲁⲥ: ⲁⲃⲁⲗ ϩⲓ-
134.8 ⲧ̄ⲛ ⲡⲧⲣⲟⲩⲡⲱⲧ ⲁϩⲟⲩⲛ ⲁⲣⲁϥ ϫⲉ
134.9 ⲡⲓⲥⲁⲃⲧⲉ: ⲉⲧ̄ⲙⲙⲉⲩ ⲉⲧⲉⲙⲁⲩϫⲓ
134.10 ̄ⲙⲙⲟϥ ⲉϩⲟⲩⲛ ⲁⲩϭⲁⲗⲉϥ ⲁⲃⲟⲗ
134.11 ⲉⲧⲃⲉ ⲡⲉⲧⲉⲛⲛⲉⲩⲟⲩⲱⲧ ̄ⲙⲙⲟϥ
134.12 ⲉⲛ ̄ⲙⲡⲙⲁ ⲉⲧ̄ⲙⲙⲉⲩ ⲁⲗⲗⲁ ⲉ[ⲩt ⲙ]-
134.13 ⲡⲉⲝⲣⲓⲥⲧⲟⲥ ⲡⲉⲉⲓ ⲉⲧⲉⲛⲉⲩⲙⲉⲩⲉ [ⲁⲣⲁϥ]
134.14 ⲁⲧⲣⲉϥϣⲱⲡⲉ: ̄ⲙⲡⲙⲁ ⲉⲧ[ⲙⲙⲉⲩ]
134.15 ⲡⲙⲁ ⲉⲛⲧⲁⲩⲉⲓ ⲁⲃⲁⲗ ̄ⲙⲙ[ⲁϥ]
134.16 ⲛ̄ⲙⲙⲉϥ ⲁⲃⲁⲗ ̄ⲛⲟⲩⲙⲁ ̄ⲛⲛⲟⲩ[ⲧ]ⲉ
134.17 ϩⲓ ϫⲁⲉⲓⲥ ⲛⲉⲉⲓ ⲉⲧⲉⲛⲉⲩϣ̄ⲙϣⲉ
134.18 ̄ⲙⲙⲁⲩ ⲉⲩ̄ⲣ ⲑⲉⲣⲁⲡⲉⲩⲉ ̄ⲙ-
134.19 ⲙⲁⲩ ⲉⲩ̄ⲣ ϩⲩⲡⲏⲣⲉt [ⲙ]ⲙⲁⲩ
134.20 ̄ⲛⲛⲣⲉⲛ ⲉⲛⲧⲁⲩϫⲓⲧⲟⲩ [ⲁ]ⲡⲟⲩϣⲉⲡ
134.21 ⲁⲩⲧⲉⲉⲓⲧⲟⲩ ̄ⲙⲡⲉⲧⲟⲩⲙⲟⲩⲧⲉ
134.22 ⲁⲣⲁϥ: ̄ⲙⲙⲁⲩ [ϩ]ⲛⲛ ⲟⲩⲙ̄ⲛⲧϫⲁ-
134.23 ⲉⲓⲥ ⲛⲉⲉⲓ ̄ⲛⲇⲉ ⲙⲛⲛ̅ⲥⲁ ⲧⲉϥ-
134.24 ⲁⲛⲁⲗⲏⲙⲯⲉⲱⲥ ⲁⲩϫⲓ ⲡⲓⲣⲁ
134.25 ⲁⲙⲙⲉ ϫⲉ ̄ⲛⲧⲁϥ ⲡⲉ: ⲡⲟⲩϫⲁⲓⲥ
134.26 ⲡⲉⲉⲓ ⲉⲧⲉ ⲙ̄ⲛ ⲗⲁⲩⲉ: ̄ⲟ ̄ⲛϫⲁⲉⲓⲥ
134.27 ⲁⲣⲁϥ ⲁⲩt ⲛⲁϥ ̄ⲛⲛⲟⲩⲙⲛⲧ̄ⲣⲣⲁⲉⲓ
134.28 ⲁⲩⲧⲱ[ⲱ]ⲛ ⲁⲃⲁⲗ: [ϩ]̄ⲛ[ⲛ] ⲟⲩⲑⲣⲟ-
134.29 ⲛⲟⲥ ⲁⲩϣⲉϣⲧⲟⲩ ⲁⲃ[ⲁⲗ]: ̄ⲛⲛⲟⲩ-
134.30 ϭⲣⲏⲡⲉ ⲡⲉⲉⲓ ̄ⲛⲇⲉ ⲁϥⲟⲩⲁⲛϩ̄ϥ ⲛⲉⲩ
134.31 ⲁⲛⲓⲗⲁⲉⲓϭⲉ: ⲉⲧⲁⲛ̄ⲣ ϣ[ⲣ]̄ⲡ ⲛϫⲟⲟⲩ
134.32 ̄ⲛⲛⲟⲩϫⲁⲉⲓⲧⲉ ⲙ̄ⲛ ⲡⲓⲛ[ⲟⲩϩ ⲁⲩ]-
134.33 ⲙⲉⲩⲉ ⲉⲧⲛⲁⲛⲟⲩϥ ϣⲁ[ⲧⲉ̄̄]

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135.2 [̄̄̄.] .ϣⲃⲏⲣ: ⲁⲩⲱ ⲛⲓⲁⲅ:ⲅⲉⲗⲟⲥ
135.3 [̄.]̄.: ⲁⲩⲱ ⲡⲓϩⲁϩ ̄ⲙⲡⲉⲧⲛⲁⲛⲟⲩ-
135.4 [ⲟⲩ ⲉⲛ]ⲧⲁⲩⲉⲩⲉ ⲛ̄ⲙⲙⲉⲥ ⲧⲁⲉⲓ ⲧⲉ
135.5 [ⲑⲉ ⲉ]ⲧ[ⲉ]ⲁⲩ̄ⲛϩⲟⲩⲧⲟⲩ ⲁⲛⲓϣ̄ⲙϣⲉ:
135.6 ⲉⲧⲉⲓⲣⲉ ̄ⲙⲡⲉⲧⲛⲁⲛⲟⲩϥ ̄ⲛⲛⲓⲥⲱ-
135.7 ⲧ̄ⲡ: ⲉⲩⲉⲓⲛⲉ ̄ⲙⲡⲟⲩϫⲓ ̄ⲛϭⲟⲛ̄ⲥ ⲁ-
135.8 ϩⲣⲏⲓ ⲉ[ⲧ]ⲡⲉ: ⲁⲩϫ̄ⲛⲧⲁⲩ ⲁⲛⲏϩⲉ:
135.9 ̄ⲛⲧⲙ̄ⲛⲧ[ⲁ]ⲧ:ⲑ̄ⲃⲃⲓⲁⲩ ̄ⲛⲧⲙ̄ⲛⲧⲁⲧ:ⲡⲗⲁ-
135.10 ⲛⲁ: ̄ⲙⲡ[ⲥⲱ]ⲛ̄ⲧ: ⲉⲩⲙⲏⲛ ⲁϩⲟⲩⲛ ⲉⲧⲃⲏ-
135.11 ⲧⲟⲩ ϣ[ⲁ]ⲧⲟⲩⲉⲓ ⲧⲏⲣⲟⲩ ⲁⲡⲃⲓⲟⲥ ⲁⲩⲱ
135.12 ⲛⲥⲉⲉ[ⲓ ⲁⲃ]ⲁⲗ: ϩ̄ⲙ ⲡⲃⲓⲟⲥ ⲉⲣⲉⲛⲟⲩ-
135.13 [ⲥ]ⲱⲙ[ⲁ ⲙⲏⲛ] ϩⲓϫ̄ⲙ ⲡⲕⲁϩ: ⲉⲩ̄ⲣ ϩⲩⲡⲏⲣⲉⲧⲓ
135.14 [̄̄].[ⲧ]ⲏⲣⲟⲩ ̄ⲛⲧⲉⲩ: ⲉⲩⲉⲓⲣⲉ ̄ⲙ-
135.15 [ⲙⲁⲩ]ⲟⲩ ̄ⲛⲕⲟⲓⲛⲱⲛⲟⲥ: ⲁⲛⲟⲩ̄ⲙⲕⲟ-
135.16 [ⲟϩ]: ⲙ̄ⲛ [ⲛ]ⲟⲩⲇⲓⲱⲅⲙⲟⲥ ⲙ̄ⲛ ⲛⲟⲩ-
135.17 [ⲗⲱ]ϫϩ: ⲛ[ⲉ]ⲉⲓ ⲉⲛⲧⲁⲩⲉⲓⲛⲉ ̄ⲙⲙⲁⲩ
135.18 [ⲁϩ]ⲣⲏⲓ ⲁϫⲛ ⲛⲉⲧⲟⲩⲁⲁⲃ: ϩⲁⲑⲏ ̄ⲙⲙⲁⲓⲧ
135.19 [ⲛⲓ]ⲙ: ϫⲉ ̄ⲛⲣⲙⲛ̅ϣ̄ⲙϣⲉ ̄ⲛⲇⲉ ⲛⲉⲧ:-
135.20 [ϩⲁ]ⲩⲟⲩ ϩⲱⲥ ⲉⲥ̄ⲙⲡϣⲁ ̄ⲛϣⲁⲣϣ̄ⲣ
135.21 [ⲛϭⲓ ⲧⲙ]̄ⲛⲧⲡⲉⲑⲁⲩⲟⲩ ̄ⲛϩⲣⲏⲓ
135.22 [ϩⲛ] ⲟⲩ[̄.]ⲓⲛⲉ: ⲁⲃⲁⲗ: ϩⲓⲧ̄ⲛ tⲡⲟ-
135.23 [̄].ⲁ[.].ⲣ̄ⲙ: ⲉⲧⲛⲡⲥⲁ ⲛϩⲣⲏⲓ ̄ⲛ-
135.24 ⲕⲟⲥⲙⲟⲥ ⲛⲓ[ⲙ] ⲉⲧⲉ ⲡⲓⲙⲉⲩⲉ
135.25 ̄ⲛⲧⲉⲩⲟⲩ ⲡ[ⲉ] ⲉⲧⲛⲁⲛⲟⲩϥ ⲡⲉ:
135.26 ⲙ̄ⲛ tⲙ̄ⲛⲧϣⲃⲏⲣ: ⲉⲥⲛⲁ̄ⲣ ⲡⲙⲉⲩⲉ
135.27 ⲙⲙⲁⲩⲟⲩ: ̄ⲛϭⲓ tⲉⲕⲕⲗⲏⲥⲓⲁ
135.28 ̄ⲙⲡⲣⲏⲧⲉ ̄ⲛϩ̄ⲛϣⲃⲏⲣ: ⲉⲛⲁⲛⲟⲩⲟⲩ
135.29 ⲁⲩⲱ ϩ̄ⲛϩ̄ⲙϩⲉⲗ ⲉⲩ̄ⲛϩⲁⲧ: ⲉⲁⲥϫⲓ
135.30 ⲥⲱⲧⲉ: ⲁ[ⲃⲁⲗ ϩ]ⲛ [ⲡⲉⲧϫⲓ]: ϣⲃⲃⲓⲱ
135.31 ⲉⲓⲉ ⲡ[ⲓϩⲙ]ⲁⲧ ⲡⲉ ⲉⲧϣⲟⲟⲡ ϩ̄ⲙ
135.32 [ⲡⲙⲁ ⲛϣ]ⲉⲗⲉⲉⲧ: ⲁⲩⲱ t[̄]-
135.33 [̄̄ϣ]ⲟⲟⲡ ϩ̄ⲙ ⲡⲉⲥⲏⲉⲓ ⲉ[̄]
135.34 [̄̄]ⲉⲧ ̄ⲛϩⲣⲏⲓ ϩ̄ⲛ ⲡⲓⲙⲉⲩ[ⲉ]
135.35 ⲛⲧⲉ ⲧⲙ̄ⲛⲧt ⲙⲛ ⲡⲉⲧⲁⲣⲁⲥ ⲉⲓ[̄]

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136.1 ⲡⲉⲝⲣⲏⲥⲧⲟⲥ ⲡⲉⲧⲛ̄ⲙⲙⲉⲥ [ⲁⲩⲱ ⲡⲓ]-
136.2 ϭⲛϭⲱϣ̄ⲧ ⲁⲃⲁⲗ: ̄ⲛⲧⲉ [ⲡ]ⲓⲱ[ⲧ ⲙ]-
136.3 ⲡⲧⲏⲣ̄ϥ ⲉⲥⲛⲁϫⲡⲟ: ⲛ:ⲉⲩ [ⲛϩ]ⲉⲛ[ⲁⲅ]-
136.4 ⲅⲉⲗⲟⲥ ̄ⲛⲣ̄ⲙⲙⲉϥ̄ⲣ ϩ̄ⲙⲙⲉ ⲙⲛ
136.5 ⲛⲣⲱⲙⲉ ⲉϥϣ̄ⲙϣⲉ: ϫⲉ: ⲥⲉⲛⲁ:-
136.6 ̄ⲣ ⲡⲙⲉⲩⲉ ̄ⲙⲡⲟⲩⲙⲉⲩⲉ ⲉⲧⲁⲛⲓⲧ:
136.7 ̄ⲙⲙ̄ⲛⲧⲣⲉϥϣ̄ⲙϣⲉ: ⲛ[ⲉ]ⲥ ⲛⲉ ⲥ̄ⲛ[ⲁ]-
136.8 t ⲛ:ⲉⲩ ̄ⲛⲧⲟⲩϣ̄ⲃⲃⲓⲱ [ⲙ]ⲡⲉⲧⲟⲩ-
136.9 ⲛⲁⲙⲉⲩⲉ ⲉⲣⲟϥ ⲧⲏⲣ̄ϥ ̄ⲛϭⲓ ⲛⲁⲓⲱⲛ
136.10 ⲟⲩⲡⲣⲟⲃⲟⲗⲏ ̄ⲛⲧⲉⲩ ⲡ[ⲉ] ϫⲉⲕⲁⲥ[ⲉ]
136.11 ̄ⲙⲡⲣⲏⲧⲉ: ⲉⲧⲉⲁⲡⲝ[ⲣⲓⲥⲧⲟⲥ ̄ⲣ ⲡ]ⲉϥ-
136.12 ⲟⲩⲱϣⲉ: ⲉⲛⲧⲁϥⲉⲓⲛⲉ ⲁⲃ[ⲁⲗ ⲛϥ]-
136.13 ϫⲓⲥⲉ: ̄ⲛⲛⲁⲉⲓⲏ ̄ⲛⲧⲉ[ⲕ]ⲕⲗ[ⲏ]ⲥⲓⲁ [ⲛϥ]-
136.14 t ̄ⲙⲙⲁⲩ ⲛⲉⲥ ̄ⲙⲡⲣⲏⲧ[ⲉ] ϩⲱⲱϥ [ⲛ]-
136.15 ⲧⲁⲉⲓ ⲉⲧⲛⲁϣⲱⲡⲉ: ̄ⲙ[ⲙ]ⲉⲩⲉ ⲛ[ⲛⲉ]-
136.16 ⲉⲓ: ⲁⲩⲱ ̄ⲛⲣⲱⲙⲉ ⲉϥt ⲛⲉⲩ ̄ⲛⲛ[ⲟⲩ]-
136.17 ⲙⲁ ̄ⲛϣⲱⲡⲉ ϣⲁ ⲁⲛⲏϩⲉ: ⲛⲉ[ⲉⲓ]
136.18 ⲉⲧⲟⲩⲛⲁϣⲱⲡⲉ ̄ⲛϩⲏⲧⲟⲩ [ⲉⲩⲕⲱ]-
136.19 ⲉ ̄ⲛⲥⲱⲟⲩ ̄ⲙⲡⲥⲱⲕ ⲁ[ⲡⲓ]ⲧⲛ
136.20 ̄ⲙⲡϣⲧⲁ: ⲉⲛⲉⲥⲥⲱⲕ ⲙⲙⲁ[ⲩ]
136.21 ⲁϩⲣⲏⲓ ̄ⲛϭⲓ ⲧϭⲟ[ⲙ] ̄ⲛⲧⲉ ⲡⲗⲏⲣⲱⲙⲁ
136.22 ϩ̄ⲛ ⲧⲙ̄ⲛⲧⲛⲟϭ ⲛⲇⲉ ̄ⲛtⲙ̄ⲛⲧⲁ-
136.23 ϥⲑⲟⲛⲟⲥ ⲙ̄ⲛ [t]ⲙ̄ⲛⲧϩ̄ⲗϭⲉ: ̄ⲛⲇⲉ
136.24 ⲡⲓⲁⲓⲱⲛ ⲉⲧ̄ⲣ ϣ̄ⲣⲡ ̄ⲛϣⲟⲟⲡ: [ⲧⲉ]ⲉⲓ
136.25 ⲧⲉ ⲧϥⲩⲥⲓⲥ ̄ⲙⲡϫⲡⲟ ⲧⲏⲣ̄ϥ ̄ⲛ-
136.26 ⲛⲉⲧⲉⲩⲟⲩⲛⲧⲉϥⲥⲟⲩ ⲉϥⲡ̄ⲣⲣⲉ
136.27 ⲛⲉⲩⲟⲩ [ϩⲛ] ⲟⲩ[ⲁⲉⲓⲛ] ⲉⲛⲧⲁϥ-
136.28 ⲟⲩⲱ̄ⲛ[ϩ] ⲁⲃⲁⲗ[:] ̄ⲛϭ[ⲓ̄.] ̄̄̄
136.29 ̄ⲣ ⲡⲣⲏⲧⲉ ̄ⲙⲡⲉϥ[---]
136.30 [ⲧ]ⲉ ⲉⲧⲛⲁϣⲱⲡⲉ [---]
136.31 [ⲁ]ⲛ ̄ⲙⲡⲣⲏⲧⲉ ̄ⲙⲡⲉϥϫ[ⲁⲉⲓⲥ]
136.32 [ⲉⲣ]ⲉⲡϣⲓⲃⲉ: ⲟⲩⲁⲉⲉⲧ̄ϥ ⲁ[ⲛ] ϣⲟ-
136.33 [ⲟⲡ] ϩⲣⲏⲓ ϩ̄ⲛ ⲛⲉⲛⲧⲁⲩ[ϣ]ⲃⲧⲟⲩ: ⲁ[.]

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137.1 [---]ⲟⲟ[̄]
137.2 [---]ⲉⲉ[̄]
137.3 [.]ⲁⲥ[---]ⲉ.[̄]
137.4 ⲛⲉⲧⲧ[---]ⲗ ϩⲓⲧⲟ-
137.5 ⲟⲧ̄ϥ: ̄ⲛⲧ[ⲉ---]: ⲁⲥⲟⲩ
137.6 ϩ̄ⲙ ⲡⲥⲙⲁ[ⲧ.].[̄.]̄[̄.] ϫⲟⲟϥ:
137.7 ⲉⲣⲉⲛⲓϩⲩⲗⲓⲕⲟⲛ ⲛⲁϣⲱϫ̄ⲡ ϣⲁ
137.8 ϥⲁⲉ: ⲁⲩⲧⲉⲕⲟ: ⲉ̄ⲛⲥⲉⲛⲁt ⲁ:-
137.9 [ⲃⲁ]ⲗ ⲁⲩ[ⲣ]ⲉⲛ: ̄ⲛⲧⲉⲩ ⲉϣⲡⲉ:
137.10 [ⲛⲉⲩⲛ]ⲁⲧⲥⲧⲟ: ⲡⲁⲗⲓⲛ ⲁⲡⲉⲧⲉⲛ-
137.11 [ϥⲛⲁ]ϣⲱ[ⲡⲉ ⲉ]ⲛ: ⲉ̄ⲛⲑⲉ ⲉⲧⲉ ⲛⲉⲩ-
137.12 [̄̄̄.]ⲉ ̄ⲛⲥⲉϣⲟⲟⲡ ⲉⲛ
137.13 [̄̄̄] ⲁⲗⲗⲁ ⲛⲉⲁⲩt ϩⲏⲟⲩ
137.14 [ϩ̄ⲙ ⲡⲉⲟ]ⲩⲁⲉⲓϣ ⲉⲧⲉⲁⲩϣⲱ-
137.15 [ⲡⲉ ⲛϩⲏⲧ]ϥ: ⲟⲩⲧⲱⲟⲩ ⲉⲛⲥⲉ:
137.16 [̄̄ⲉⲛ] ̄ⲛϣⲁⲣ̄ⲡ ⲉϣⲡⲉ ϩ[ⲓⲉ]
137.17 [̄̄.].ⲉ: ⲁ̄ⲣ ϭⲉϩⲱⲃ ϩⲁ:
137.18 [ⲡⲣⲁ] ⲙⲡⲓⲁ[ⲙ]ⲁϩⲧⲉ: ⲉⲧⲉⲩ̄ⲛ-
137.19 ⲧⲉⲩ ̄ⲙⲙⲉ[ⲩ] ̄ⲙⲡⲓⲥⲁⲃⲧⲉ:
137.20 [̄.]ⲱⲛ ⲁϩⲣ[ⲉ]ⲩⲟⲩ ⲉⲉⲓ̄ⲣ ⲝⲣⲁ-
137.21 [ⲥⲑⲁ]ⲓ ⲅⲁⲣ ⲁ[ⲛ]ⲟⲕ: ⲉⲉⲓⲙⲏⲛ
137.22 [ⲛϩⲣⲏ]ⲓ ϩ̄ⲛ ⲛⲓϣⲉϫⲉ ̄ⲙⲡⲓⲛⲟⲩ
137.23 [ⲁ]ⲛⲉϥⲙⲉⲩⲉ: ϩⲉⲛⲡⲣⲉ-
137.24 [ⲥⲃⲩⲧⲉⲣⲟⲥ̄̄] ⲉⲛϥ-
137.25 [ ⲙ̄ⲛ]ⲧⲟϭ

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138.1 [̄]ⲓⲛ[---]
138.2 [̄.]ⲡⲧ [---]
138.3 [̄]ⲟⲩ[---]ⲁⲃ ⲧⲏ-
138.4 [ⲣ]ⲟⲩ .[---]ⲉ ⲁⲅ:ⲅⲉ-
138.5 ⲗⲟⲥ ⲉ[---]ⲡⲛ̅ϣ.ⲣ
138.6 ϫⲉ ⲁ[̄̄]. [ϩⲣ]ⲁⲩ [ⲛ]ⲥⲁⲗⲡⲓⲅⲭ
138.7 ⲉϥⲛⲁⲧⲁϣⲉ [ⲁ]ⲉⲓϣ ̄ⲛtⲛⲟϭ ̄ⲛⲁⲙⲛⲏ-
138.8 ⲥⲧⲉⲓⲁ ⲉⲧϫⲏⲕ ⲁⲃⲁⲗ ϩ̄ⲛ ⲡⲓⲙⲁ
138.9 ̄ⲛϣⲁⲉⲓⲉ: ⲉⲧⲥⲁⲉⲓⲁ[ⲉ]ⲓⲧ: ̄ⲙ[ⲡⲙⲁ]
138.10 ̄ⲛϣⲉⲗⲉⲉⲧ: ⲉⲧⲉ ⲡⲓⲙⲁⲉⲓⲉ [ⲡⲉ]
138.11 ̄ⲛⲇⲉ ⲡⲛⲟⲩⲧⲉ ⲡⲓ[ⲱⲧ̄]̄[.]
138.12 ⲕⲁⲧⲁ tϭⲟⲙ ⲉⲧⲥⲁⲩ [̄̄̄]
138.13 ̄ⲛⲇⲉ tⲙ̄ⲛⲧⲛⲟϭ [̄̄̄.]
138.14 ⲧⲙ̄ⲛⲧϩ̄ⲗϭⲉ: ̄ⲛⲇ[ⲉ̄̄̄]
138.15 ̄ⲛⲧⲉϥ ⲉϥⲟⲩⲱ[ⲛϩ ⲙⲙⲓⲛ]
138.16 ̄ⲙⲙⲟϥ ⲁⲛⲓⲙ̄ⲛⲧⲛⲟ[ϭ̄̄̄]
138.17 ⲁⲅⲁⲑⲟⲛ ̄ⲛⲧⲉϥ: ⲡ[̄̄̄]
138.18 ⲡⲥⲙⲟⲩ ⲡⲉⲙⲁϩⲧⲉ [ⲁⲩ]ⲱ ⲡ[ⲉⲁⲩ]
138.19 ⲁⲃⲁⲗ ϩⲓⲧ̄ⲛ tⲙ[̄.]ⲗⲉ: ⲡϫⲁⲓⲥ ⲡ[ⲥⲱ]-
138.20 ⲧⲏⲣ: ⲡⲣⲉϥⲥ[ⲱⲧ]ⲉ: ̄ⲛⲛⲁ ⲡⲓⲙⲉϩ.[.]
138.21 ̄ⲛⲇⲉ tⲁⲅⲁⲡ[ⲏ] ⲧⲏⲣⲟⲩ ⲁ[ⲃⲁⲗ]
138.22 ϩⲓⲧ̄ⲛ ⲡⲛⲉⲩⲙⲁ [ⲉ]ⲧⲟⲩⲁⲁ ⲛ[ⲧⲉϥ]
138.23 ϫⲓⲛ [ⲧ]ⲉⲛⲟⲩ ϣⲁⲃⲟⲗ: ϣⲁ ⲛ[ⲓⲅⲉⲛⲉⲁ]
138.24 ̄ⲛⲇⲉ ⲛⲓⲅⲉⲛⲉⲁ: ϣⲁ ⲁⲛⲏϩⲉ ⲛ[ⲇⲉ]
138.25 ̄ⲛⲇⲉ ⲛⲓⲅⲉⲛⲉⲁ: ϣⲁ [ϩ]ⲁⲙⲏⲛ

Source Colophon

Nag Hammadi Codex I (Jung Codex), pages 51.1–138.25. Sahidic Coptic. Discovered at Nag Hammadi, Upper Egypt, 1945. The Coptic text presented here is based on the diplomatic transcription, with palaeographic notation removed for readability. Lacunae are indicated by square brackets.

Related texts in the archive: The Gospel of Truth — the second text in this codex, sharing the Valentinian theology of the Father, the Aeons, and the fall. Where the Tripartite Tractate is systematic and philosophical, the Gospel of Truth is lyrical and meditative — two voices of the same tradition. · A Valentinian Exposition — a Codex XI text presenting Valentinian theology in a more condensed liturgical form, with associated ritual texts on baptism, anointing, and the eucharist.

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