Commentary on the Intelligence — Tafsir al-Aql — Wahid Azal of the Ecclesia Gnostica Bayani Universalis expounds the Shia hadith on al-aql (the Intelligence/Pen) as the first created thing, reading it through Isma'ili, Bayani, Hermetic, and Neoplatonist lenses to map the path from the exoteric Imam to the inward Angel of one's own being.
Introduction to alt.religion.bahai — A source-critical introduction to the Good Works Library's alt.religion.bahai shelf: a noisy Usenet archive narrowed here to one Baha'i political-theology debate and five Bayani/Azali esoteric and liturgical texts.
The Bayani Talisman — A Mandala of the Primal Volition — Nima Hazini (Sufi Babi) examines the layered cosmological symbolism of the Bab's haykal-da'ira talisman — pentacle, concentric circles, and magic square — as a complete map of Bayani Neoplatonist theology.
Theocracy, Scripture, and the Bahai State — A Review of McGlinn's Argument — Susan Maneck, a Baha'i scholar, critiques Sen McGlinn's 2003 article arguing that the Baha'i Teachings support separation of church and state, arguing that McGlinn omits recognized Baha'i sources that contradict his thesis.
Unity 14, Gate 5 — Bayani Marriage Law and the Sacred Rights of Women and Children — Nima Hazini (Sufi Babi) presents Bayani law on marriage, same-sex unions, matrilineal naming, dowry abolition, divorce, abortion rights, and the protection of children — framed as the fifth Gate of the fourteenth Unity of the Consummation of the Bayan.
Unity 14, Gate 6 — Bayani Meditation Practice and the Qiblah of the Heart — Nima Hazini (Sufi Babi / Freethought110) presents the meditation practices of the second Bayani cycle: greetings, ablution prayers, chakra visualization with the Greatest Name, kundalini invocation, and the declaration that the qiblah is the heart.
Visitation Prayer of the Pre-Eternal Holiness of the Bayan — Nima Hazini's 28-verse Arabic ziyaratnameh (visitation prayer) composed for Mirza Yahya Nuri Subh-i-Azal, the Eternal Fruit of the Bayani tradition — ascending from direct address through escalating divine-name invocations to a final self-declaration of the author's own spiritual identity.