The Complete Map — Seventy Supplementary Spells
The core journey of the Book of Two Ways — nineteen spells tracing the path from the akh-declaration through Rosetau to the Overflowing Lake — is published in the archive. These seventy supplementary spells complete the map. They are the gates between the gates: guardian names that the dead must know, offering rites that feed Osiris in the darkness, flame passages that burn the unworthy, inner portals that test the equipped spirit, and the final assault on Apopis before the bark sails free.
Many of these spells are short — a guardian's name, a single imperative, a label painted beside a bend in the road. Some are substantial liturgical passages. Together they fill every space on the coffin floor between the core narrative spells. The dead needed all of them. The map was not complete without any one.
This is a Good Works Translation from Egyptian, produced by the New Tianmu Anglican Church with AI assistance. Transliterations from the MORTEXVAR database (Carlos Gracia Zamacona, Universidad de Alcala, 2022-), digitising de Buck Vol. 7 (OIP 87, 1961). French reference translations consulted for verification only. The placeholder "N" is rendered as "this one." Lacunae indicated by ellipsis.
I. The First Gates (Spells 1041-1049)
The Book of Two Ways opens with a series of gates, each guarded by a named being. The dead must know the guardian's name to pass. Some gates yield only a name and silence — the text on the coffin was damaged or never completed. Others yield short catalogues of divine epithets: the qualities the dead must recognise in the beings who stand between them and the afterlife.
Spell 1041 — The Gate of Cursing-Face
The first named guardian. The rest of the spell is lost.
Cursing-of-Face is her guardian.
...
Spell 1043 — The Gate of Masked-Face
A gate whose guardian wears a hidden face. The passage is almost entirely lost.
Masked-of-Face is her guardian.
...
Spell 1044 — The Six Watchers
Six epithets of the beings who guard a gate — a catalogue of vigilance. Each name is a quality of attention: burning, alert, wakeful, sharp-sighted, voiced, listening. The dead must be all six.
The Burning One.
The Alert-of-Heart.
The Wakeful.
The Sharp-of-Sight.
He-of-the-Voice.
The Listener.
Spell 1045 — Flesh-of-the-Enemy
Guardian epithets. The Chick-of-the-Lake lives on the flesh of enemies — a predatory nestling in the waters of the dead.
Flesh-of-the-Enemy
is he who lives as the Chick-of-the-Lake.
Terrible-of-Tongues.
Red-in-Beauty.
Spell 1046 — The Akh Among the Followers
The dead take their place among the followers of Osiris — but only if those followers are themselves akhs. The condition is recursive: you must be a spirit among spirits, and the spirits must be spirits too.
He who places every akh with offerings
among the followers of Osiris —
when the followers within her are akhs —
is he who sits within her,
after they make their escort against their lords.
Spell 1047 — The Archivist of Thoth
The dead claim a priestly office: archivist of Thoth and baker of the sacred khenmet-cake for Osiris. The lament of Anubis — god of the dead — accompanies the offering like a refrain.
The lament of Anubis is as the offerings on the day of straw,
among those who make the khenmet-cake for Osiris.
This one is the archivist of Thoth.
This one bakes the khenmet-cake for Osiris
among those who make offerings.
The lament of Anubis is as the offerings on the day of straw.
Spell 1048 — The Scribe of the Fields
The dead are the pure one who bakes for Osiris daily, the scribe of the fields in Thoth's register. Their fields are in the Field of Offerings — the paradise of the equipped dead. The final declaration: the field of Anubis shall not be taken from my hand.
This one is the pure one who bakes for Osiris every day.
My fields are in the Field of Offerings,
among those who know the rituals,
among those who have made the khenmet-cake for Osiris.
This one is the scribe of the fields by Thoth's register.
This one serves Osiris among those who have made offerings.
The field of Anubis is as the offerings:
it shall not be taken from my hand.
Spell 1049 — The Offering Basket
The basket itself speaks — a container that produces the sacred cake for its lord every day, endlessly.
The basket of offerings:
the khenmet-cake is within it for its lord.
...
Every day a khenmet-cake comes forth from it for Osiris.
II. The Offering Path (Spells 1051-1052)
Between the first gates and the road descriptions, two spells establish the dead among the gods who make offerings to Osiris. The serpents of the chest guard every gate along this path.
Spell 1051 — Among the Offerings of the Gods
The dead eat bread among those who live eternally, in the company of Thoth, beyond the reach of any destroyer.
Spell for being among the offerings,
among the gods who are in the retinue of Osiris, every day.
It is among those who live eternally that they shall eat bread.
...
His fields are there.
He is with Thoth.
He shall not be repelled by any destroyer.
Spell 1052 — The Serpent Guardians
Two lines establishing the identity of the gate guardians: they are serpents coiled in a chest. The rest is lost.
The serpents of the chest
are the guardians of the gates.
...
III. Gate Spells of the Flame Path (Spells 1054-1064)
The road to the cities of the living passes through lakes of flame, curves guarded by named beings, and declarations of cosmic authority. Each gate demands a name or a deed. The dead must know the lake, claim the egg of Re, announce the god at the gates of heaven, and inherit the horizon. This is the gauntlet between the first road description and the Great Opening.
Spell 1054 — The Lake of Flame
The lake whose name is Aatiu. No one can enter the flame — they are turned back. But the one who inherits the way passes through.
...
The Lake of Flame — its name is Aatiu.
No one can enter the flame:
he is turned back from it.
He who inherits the way —
spell of the true lake.
Spell 1055 — Passing the Lake in Peace
The dead plead for safe passage across the lake of flame, claiming Re's own protection: what befalls this one befalls Re himself.
The spell for passing it is what lies beneath this lake.
Let this one pass in peace!
Make a way for this one,
that she may sail her bark!
The protection of this one is his protection.
What befalls this one, the same befalls him,
since you will have acted against this one.
...
Spell 1056 — Great-Face-Who-Repels-Aggressors
A single-line gate spell. The guardian of the curve is named.
Great-Face-Who-Repels-Aggressors is the guardian of this curve.
Spell 1057 — Sharp-Knife
Another single-line gate spell. The guardian bears a sharp knife and watches both the lake and the curve.
Sharp-Knife is the guardian of the lake, the guardian of this curve.
Spell 1058 — Bearer of the Egg
The dead repelled aggressors and raided to plunder. Now they bear the cosmic egg — the egg of Re — and their nobility appears at dawn. The abomination of this one is to turn back, for she has known Re, and whoever would exclude her from the young god shall not live in the horizon.
This one repelled the repelling of aggressors,
who raided to plunder.
This one bears the egg; his nobility is here when he appears
at dawn.
His nobility is guarded,
for this one has reached it.
When he appears, this one sees him.
The abomination of this one is to turn back,
for she has known him,
and he shall not live in the horizon
who would exclude this one from the young god.
Spell 1059 — Protector-of-the-Two-Gods
A guardian who watches over those who descend into the curve. His name is his function: to protect the two gods.
Protector-of-the-Two-Gods is his name.
He is the guardian of this curve.
He watches over the one who descends into it.
Spell 1060 — Announcing Re at the Gates of Heaven
The dead arrive at the rising of the horizon to announce Re at the gates of heaven. The gods rejoice. The divine perfume surrounds her. She is the hidden one within the chapel — destroyers cannot reach her, gate-keepers cannot exclude her. The chapel binds when she arrives in the land of purity.
This one has come here,
at the rising of the horizon,
to announce Re
at the gates of heaven.
The gods rejoice at the coming of this one.
The perfume of the god is for her.
The destroyers shall not reach her,
nor shall the guardians of the gates exclude her.
This one is the hidden one within the chapel,
she who presides over the shrine.
...
The chapel shall be bound when this one arrives
in the land of purity.
Spell 1061 — The Great Name
The dead claim the title "Great Name" and demand to be set upon the true way. Their protection is the protection of Horus the Elder of Re. They acted by his will. Their foot shall not be seized. They equipped Routy, Heqet, and the living gods — and they shall not be repelled.
This one is the Great Name.
Set her upon the true way!
Her abomination is the executioners.
The protection of this one is the protection of Horus-Elder-of-Re.
I am the one who acted by his will.
The foot of this one shall not be seized,
nor shall she be repelled
at the gates of heaven.
This one equipped Routy,
Heqet, and the living gods.
May you not repel this one!
Spell 1062 — Hippopotamus-Face
A guardian with the face of a hippopotamus, roaring with strength. He guards a pool. The spell grants the power to circuit by day.
Hippopotamus-Face-Who-Roars-with-Strength is his name.
It is his pool.
Spell for circling by day, since one knows this spell.
Spell 1063 — Inheriting the Horizon
The dead inherit the horizon of Re, claim to be the Lord of All, reveal what Re has said, and command: make way for Re, that he may land. The final line is a challenge: this one knows your name.
This one has inherited the horizon of Re.
Now, this one is the Lord of All.
This one has revealed what he said.
This one has inherited the horizon.
Make way for Re, that he may land!
Listen! This one knows your name.
Spell 1064 — Dog-Face
A guardian with the face of a dog and great of forms. The ring for opening the pools is the mechanism of passage.
Dog-Face-Great-of-Forms is his name.
...
The ring for opening the pools.
This is the spell for passing him.
IV. Gates After the Great Opening (Spells 1066-1068)
After the Great Opening flings wide every gate in heaven and earth, the dead encounter three more gates: a guardian who lives on dung, a messenger of the divine word, and a hymn to Re that is also a plea for Osiris.
Spell 1066 — Repulsive-Face-Who-Lives-on-Dung
A guardian whose name is his nature. The spell for passing is brief.
Repulsive-Face-Who-Lives-on-Dung is his name.
He is the guardian of this curve.
This is the spell for passing him.
Spell 1067 — Messenger of the Divine Word
The dead sent the divine word for Re — and came to intercept a message for its lord. A spy in the court of the gods.
This one sent the divine word for the god Re.
If this one has come,
it is to intercept a message for its lord.
Spell 1068 — Hymn to Re at the Curve
A prayer that is also a demand. The dead call on those in the Beyond and the Duat to adore and glorify Re — and in the same breath, command Re to satisfy Osiris and give offerings to this one. The final line: may this one pass to excellence, as Re does, every day.
Hail to you, Re!
May you satisfy Osiris for this one!
May Those in the Beyond adore you!
May Those in the Duat glorify you!
May they give you adoration!
When you come in peace,
it is to give offerings to the Great Ones and abundance to the small,
and to give offerings to this one.
May this one pass to excellence, as Re does, every day!
V. The Flame Barrier and the Awakened Ones (Spells 1070-1071)
Between the road descriptions, two passages: a triple invocation of flame that bars the unworthy, and the longest gate-passage in the Book of Two Ways — the Awakened Ones, who must be commanded to make way.
Spell 1070 — The Flame That Repels
Three identical lines. A barrier of pure repetition. The flame does not explain itself. It repeats.
The Flame that repels the one.
The Flame that repels the one.
The Flame that repels the one.
Spell 1071 — The Awakened Ones and the Masters of Force
The longest gate-passage in the Book of Two Ways. Two named guardians — High-of-Winds and Flame-of-Faces — guard sections of the road. Between them, the Awakened Ones must be commanded: on your faces! Make way for your lord! The dead claim to be the great voice in the horizon, equal to the Great One, lord of the mighty. They sit upon the Eye of Horus as the first of three, judging hieroglyphs as the equal of Thoth. Their protection is the protection of Thoth.
High-of-Winds is his name.
...
The spell for passing them is what lies beneath them.
Lord-of-Strength is his name.
The Awakened Ones!
This one is the great voice in the horizon, equal to your Great One.
On your faces, Awakened Ones! Make way for your lord!
This one it is.
Flame is his name.
The spell for passing them is what lies beneath them.
Flame-of-Faces is his name.
Masters of force!
The face of this one is as the face of the Great One.
The hind-claws of this one are as those of the Great Crown.
This one is the lord of the mighty.
...
This one sits upon the Eye of Horus as the first of three,
who judges the hieroglyphs as the equal of Thoth.
...
The protection of this one is the protection of Thoth against you.
...
VI. The Land Roads and the Defenders (Spells 1074-1078)
The Two Roads — one by water, one by land — are the structural heart of the Book of Two Ways. These spells mark the roads and guard the spaces between them. The land road and water road are each labelled with a single line. Between them: a boundary marker who separated the Two Fighters, a divine genealogy of ten terrifying guardian-names, and the Many-Faced listener of the Djadut-serpent.
Spell 1074 — The Land Roads of Rosetau
A single-line label painted beside the land road on the coffin floor.
The roads upon land, which belong to Rosetau.
Spell 1075 — The Boundary Marker
The dead bounded the flood and separated Horus and Seth — the Two Fighters. If this one has come, it is to drive humiliation from Osiris.
This one bounded the flood
and separated the Two Fighters.
If this one has come,
it is to drive the humiliation from Osiris.
Spell 1076 — The Divine Genealogy of the Gate
Ten names, each a title of the being who guards the boundary between the Two Roads. He-Who-Spat-Hapi — who produced the Nile itself. Neheb-kau — the primordial serpent. He-Who-Eats-His-Fathers, He-Who-Eats-His-Mothers — consuming both lines of descent. He-Who-Repels-Seth-Enraged. He-Who-Begets-the-Bull-of-Heliopolis. He-Who-Swallows-the-Flood. Then two faces: the falcon from Wadjet, and Four-Faces from the horizon.
He-Who-Spat-Hapi.
He-Who-Produces-Him.
Neheb-kau.
He-Who-Eats-His-Fathers.
He-Who-Eats-His-Mothers.
He-Who-Repels-Seth-Enraged.
He-Who-Begets-the-Bull-of-Heliopolis.
He-Who-Swallows-the-Flood.
Falcon-Face, who came forth from Wadjet.
Four-Faces, who came forth from the horizon.
Spell 1077 — The Serpent Listeners
Beings associated with the Djadut-serpent — a serpent whose speech is great and who catches multitudes. The Many-Faced one listens. Others set down Khepri, extend the foot, and fish in the deep.
Many-Faced, who hears the Djadut-serpent.
Great is the speech of the Djadut-serpent.
He-Who-Shall-Meet-the-Cow-One.
He-Who-Shall-Set-Down-Khepri.
He-Who-Extends-the-Foot.
The Djadut-serpent,
who catches multitudes.
Spell 1078 — The Water Roads of Rosetau
The companion to Spell 1074 — a single-line label for the water road.
The roads upon water, which belong to Rosetau.
VII. The Sealed Interior (Spells 1081-1084)
At the centre of Rosetau: the spells that guard the knowledge of the sealed darkness. These supplement the core theology of Spells 1079-1080 and 1087. Anyone seen there alive shall not perish. The Great Name creates his light. A single word — Flame — guards one passage. And the lord of the red passes through the temple with a sharpened knife.
Spell 1081 — The Living Shall Not Perish
The promise of the sealed interior: anyone seen there alive shall never perish, for he knows the spell for passing by the Kneelers — the guardians of the gates. This is the complement to Spell 1087's theology: the word in the darkness grants life; the spell for the Kneelers grants passage.
As for anyone who is seen there alive — he shall not perish, ever,
for he knows the spell for passing
by the Kneelers,
the guardians of the gates.
Spell 1082 — Adoring Osiris in Rosetau
The dead enter Rosetau as the Great Name, creator of his own light, to adore Osiris and raise his effluvia — the bodily fluid that makes Rosetau sacred.
Spell for being in Rosetau.
This one is the Great Name who created his light.
If this one has come to you, Osiris,
it is to adore you
and to make your effluvia rise.
Spell 1083 — Flame
A single word guarding a passage. The flame speaks for itself.
Flame.
Spell 1084 — The Lord of the Red
The dead claim mastery of the red — the colour of power and danger — in the days to come. They bear the sharpened knife and cannot be stolen from. They demand passage before the temple. The embalmer waits. The final imperative: bring me what lies beside the Red Crown. Then: passing in peace to the protection of Osiris.
I am the lord of the red in the days to come.
I am he of the sharpened knife:
I shall not be stolen from.
Make way for me before the temple!
The embalmer is for those in the date-palm.
Bring me what is beside the Red Crown!
Passing in peace to the protection of Osiris,
passing the gates.
VIII. The Charcoal Walls (Spell 1086)
Between the sealed interior and the theology of the word in the darkness, the dead encounter the walls of charcoal — the boundary of Rosetau itself. The spell is a plea: open a way, that I may soothe Osiris's suffering. The voice shifts to first person: I created what exists, I assigned his standard, I made my way through the valley.
Spell 1086 — The Charcoal Walls
The walls are made of charcoal — burned wood, transformed by fire. The dead plead for a luminous way through them, claiming the same deeds as in Spell 1079: creating what exists, assigning the standard, making the way through the valley. The repetition is liturgical — the dead must prove themselves at every gate.
These are the walls of charcoal.
Open a way in Rosetau,
that I may soothe the suffering of Osiris!
I am the one who created what exists,
who assigned his standard,
who made his way through the valley.
Great One! Make me a luminous way!
...
Let me pass!
IX. Guardian Catalogues (Spells 1088, 1090)
Short lists of guardian epithets painted beside the gates. Head-carriers, the fierce, the wild-faced, those under joy, rain, and adoration.
Spell 1088 — Head-Carrier and the Fierce
Two named guardians. The rest is lost.
Head-Carrier.
The Fierce.
...
Spell 1090 — The Five Watchers
Five guardian epithets naming the qualities of the beings who stand at a gate.
Nehebti.
Wild-of-Face.
He-Who-Is-in-Joy.
He-Who-Is-Under-Rain.
He-Who-Is-Under-Adoration.
...
X. Approaching the Night Retinue (Spells 1089, 1091-1092)
The dead prepare to join Thoth's night retinue — opening the Duat, turning back the flame, bearing the nemes-cloth and the White Crown, and invoking Thoth as Lord of the Morning.
Spell 1089 — Opening the Duat
The dead open the Duat itself for Thoth, then address Re directly: may this one raise your head, sail in your bark, make your way in the sky. Much of the passage is lost — the coffin was damaged here.
Let this one bring a bark to you, Thoth!
This one opened the Duat.
Re! May this one raise your head!
May this one sail in your bark!
May this one make your way in the sky!
...
Spell 1091 — Fire, Turn Back
The dead command the flame to retreat and declare their royal insignia: the nemes-cloth and the White Crown. The final line is a transformation: these are he who transforms and she who transforms into Khepri — the scarab of becoming.
Flame, turn back!
She-Who-Burns, away!
I shall not be burned.
I bear the nemes-cloth and the White Crown.
These are he who transforms and she who transforms into Khepri.
Spell 1092 — Thoth, Lord of the Morning
An invocation of Thoth as the one who chooses for the heir. The dead bear Maat. Darkness is the abomination.
O you, Thoth,
who chooses for the heir as Lord of the Morning!
I bear Maat.
Darkness is the abomination.
...
XI. The Sky Journey (Spells 1095-1098)
Between the night journey with Thoth and the climactic Follower of Re, four spells describe the sky-crossing: Isis as guide, Thoth in the heavens, guardian flames, and the mehen-serpent brought by Isis to Horus the Elder. These are the celestial mechanics of the solar bark.
Spell 1095 — Isis as Guide
Isis goes before Re, showing him the ways during the crossing of the sky. He imitates what Re does — a strange recursion, as if the guide follows the guided.
It is Isis who is truly before him,
showing him the ways
during the crossing of the sky,
when he imitates what Re does.
Spell 1096 — Thoth in the Sky
Two lines establishing Thoth's celestial position: in the sky, the Eye of Horus before him, in the House of the Moon.
Thoth is the one who is in the sky,
the Eye of Horus before him in the House of the Moon.
Spell 1097 — He-Who-Has-Joy
Three guardian epithets. Joy, then flame twice. A gate where joy precedes fire.
He-Who-Has-Joy.
Flame.
Flame.
Spell 1098 — The Mehen-Serpent and the Father's Command
The mehen-serpent — the coiled protector of the solar bark — is brought to Horus the Elder by Isis. Horus commands: pronounce its name on the day of escort in the horizon. The father among the gods speaks: make an entourage with your subjects, that I may cause them to pass. Re shines in the night. And the promise: anyone in his retinue lives eternally in the retinue of Thoth, appears in the night, and satisfies the heart of Osiris.
As for the mehen-serpent who is upon him,
it is Isis who brought it to him.
Horus the Elder shall say:
Pronounce its name on the day of making escort,
in the horizon,
dividing the entourage in the horizon,
when they bring their Great Ones,
and when the father who is among the gods says:
Make an entourage with your subjects,
that I may cause them to pass for your sake!
It is Re who shines in the night.
...
As for anyone who is in his retinue,
he lives eternally in the retinue of Thoth.
He is permitted to appear in the night,
and the heart of Osiris is satisfied,
for he is the sole one turned toward him,
placed among his followers
in the entourage.
XII. The Fire Gates (Spells 1100-1106)
After the climactic Follower of Re (Spell 1099), the dead face the fire gates — a series of portals guarded by named beings of increasing ferocity. He-Who-Extends-the-Bow-rope at the fore-gate. Iknty and the monster at the second. He-Who-Eats-His-Own-Excrement at the third. Opposing-Face at the fourth. Then: counting Re's cubits, seizing Maat in Routy's sky, and Horus the Elder among the firmament-piercers. Each gate demands both knowledge and courage.
Spell 1100 — He-Who-Extends-the-Bow-rope
The guardian of the fore-gate. The dead have come from the Great Valley, having seized the fighting-pike from the sharp executioner. They repel the destroyers and cannot be repelled. The spell warns the guardian: if you come as any serpent, Re shall die and Apopis shall be slaughtered.
He-Who-Extends-the-Bow-rope,
guardian of the fore-gate.
This one has come from the Great Valley,
having taken the fighting-pike from the hand
of the sharp executioner
who cannot be repelled.
This one repels the destroyers:
they shall not repel her.
Do not descend upon me!
He-Who-Extends-the-Bow-rope! Wakeful-of-Face!
Let not turbidity come upon the sun-folk
on the day of the god's consecration!
If you come as any serpent,
Re shall die
and Apopis shall be slaughtered.
The ritual shall be performed upon it
within the slaughter-house of Khu.
...
Spell 1101 — Iknty, Guardian of the Second Gate
Iknty guards the second gate. The monster stands before you. The bark has fallen upon the waters of weakness. You are spattered from the mouth of Re. Force is upon you, and his tongue is against you. The command: get back to your place. The Great One has come.
Iknty, guardian of the second gate.
...
What is upon this one is what they have established as her protection.
The monster stands before you.
The bark has fallen upon the waters of weakness.
You are spattered from the mouth of Re.
You shall not escape his retinue.
Force is upon you; his tongue is against you.
Get back to your place!
You shall not come at his time
when you are seen,
aggressor from below — for the Great One has come!
Spell 1102 — He-Who-Eats-His-Own-Excrement, the Third Gate
The third gate guardian bears the most degrading name in the Book of Two Ways. The dead know him. They know the name of his throwing-stick. They command him: on your face! Lay down your arms — that the light may come forth, pierce the firmament, and clear the turbidity of sight.
He-Who-Eats-the-Excrement-of-His-Hindquarters,
guardian of the third gate.
Get back! Away, aggressor!
Your arm is in the Abhu-waters.
Your spine is in red bbt-stone.
You eat what the mmt-plant eats.
This one knows you.
She knows the name of the throwing-stick cast behind you.
On your face! Lay down your arms,
that the light may come forth,
that it may pierce the firmament,
and the turbidity of sight be cleared!
Spell 1103 — Opposing-Face, the Fourth Gate
The fourth gate guardian. Shu is in the sky, Routy on the earth. The dead claim: you are the one who told me the sky and earth are clear. The White Crown and the nemes retreat to let the guardian enter. The question: who circuits the Mehen-serpent? His nobility is great. Thoth shall judge him in the morning, the bark being broken.
Opposing-Face-and-Multiple-of-Voice,
guardian of the fourth gate.
Shu and Routy!
Shu is in the sky; Routy is on the earth.
You are the one who told me the sky and earth are clear.
On your face!
If the White Crown and the nemes have retreated,
it is to be brought in.
If he trembles,
Opposing-Face is behind the sacred things of the god,
announced in the sky.
Who then circuits Mehen?
His nobility is great.
He whom Thoth shall judge in the morning,
the bark being broken —
as soon as you come
to meet this one.
Spell 1104 — Counting the Cubits of Re
The dead come in joy to announce the number of cubits of Re as Khepri — the measure of the sun's daily circuit. Horus the Elder sees this one among those of the oars.
If this one has come in joy,
it is to announce the number of cubits of Re as Khepri.
Horus the Elder of Re, when he circuits the sky,
sees this one among those of the oars.
Spell 1105 — Maat in the Sky of Routy
The dead have seized Maat — truth, order, justice — and demand passage to receive the Great Crown upon Horus the Elder of Re. Make way, bring Maat, guide her, pierce the darkness.
If this one has come to the sky of Routy,
it is because this one has seized Maat.
Make way for this one,
that she may receive the Great Crown
upon Horus the Elder of Re,
from Maat's hand into the hand of this one!
Bring it for her!
Make her a way,
that this one may pass,
that she may guide Maat
and pierce the darkness!
Spell 1106 — Horus the Elder Among the Firmament-Piercers
The dead plead with Horus the Elder — the most ancient of the Horus-gods, who stands among those who pierce the firmament — for deliverance from the clawed ones and He-Who-Takes-What-He-Sees. Let this one pass and pierce the darkness.
If this one has come to you,
Horus the Elder among the piercers of the firmament,
deliver this one
from the hand of those of the claws,
of He-Who-Takes-What-He-Sees,
lest the breath of his mouth take this one,
lest his strength repel her.
This one has flowed over He-Who-Is-Above-His-Thread.
Let this one pass
and pierce the darkness!
...
XIII. The Inner Portals (Spells 1108-1116)
Between the darkness (Spell 1107) and the ritual colophon (Spell 1117), the dead pass through a sequence of inner portals that test whether the equipped spirit truly belongs in the sky of Re and Horus the Elder. Each portal has a guardian who feeds on those who fail: the excluded, the worm-transformed, those consumed by flame. The spell for passing is always "what lies before you" — knowledge already given, already in your hand. The passage culminates in the vessel of heaven and the seat of the equipped akh: a spirit so complete that no god knows what lies before him, and his seat is what exists as a god himself.
Spell 1108 — Inverted-Face, the First Inner Portal
The guardian of the first inner gate lives on the excluded — those who cannot pass her. The spell for passing is what lies before this one; the protection is in her hand. The dead can ferry the Self-Created.
Inverted-Face-and-Multiple-of-Forms,
guardian of the first gate —
one who lives on the excluded,
who cannot pass her.
The spell for passing him is what lies before this one.
The protection of this one is in her hand.
This one can ferry the Self-Created.
Spell 1109 — He-Who-Lives-on-Worms, the Middle Portal
The middle gate's guardian lives on those who fail the test. Those who do not know the spell transform into worms — and the guardian eats them. But the spell is what lies before you; the protection is in your hand. The dead are in the midst of the firmament, and Mehen — the coiled serpent-guardian of the solar bark — is their brother in the sailing.
He-Who-Lives-on-Worms, guardian of the middle gate —
one who lives on those who do not know the spell
for going to the sky of Horus the Elder,
the third who has risen for his lord, that he may live.
As for the one who transforms into worms — he shall eat them,
for he does not know that the spell for passing him
is what lies before him,
his protection being in his hand.
This one is the one in the midst of his firmament.
He is the brother of this one — Mehen in the sailing.
Spell 1110 — Iknty of the Flame, the Third Inner Portal
Iknty returns — howling in the flame, guarding the third gate. Flame is on his mouth. The same formula: the spell is before you, the protection is in your hand. The dead are in the midst of the firmament as Horus the Elder, and cannot be brought down by the living or the dead. His entourage gave prosperity to this one.
Iknty, who howls in the flame, guardian of the third gate —
the third who has risen for his lord, who lives on flame.
Flame is what is upon his mouth.
The spell for passing him is what lies before him.
The protection of this one is in her hand.
This one is the one in the midst of his firmament,
as Horus the Elder.
This one cannot be brought down
by the living or the dead.
It is his entourage who gave prosperity to this one.
Spell 1111 — Flame and the Gate of Darkness
Two words. A gate where flame meets darkness. The threshold between the fire-passages and the final portals.
Flame.
Gate of Darkness.
Spell 1112 — Opening the Storm
The dead command the storm to open — the turbidity of Re, the veiled one who heals Horus every day. Great of forms, heavy with power, he clears the turbidity with his breath. The dead arrive sailing. They are one of the gods at the sky's edge. They announce He-Who-Is-in-His-Day. Haul with your rope. Your opposition is nothing.
Open, O Storm,
turbidity of Re, the veiled one,
who heals Horus well every day,
great of forms, heavy with power,
who clears the turbidity with his breath!
See — this one has come, Re, sailing.
This one is one of the gods of the sky's edge.
May this one announce to you He-Who-Is-in-His-Day!
Haul with your rope!
Your opposition is nothing.
Spell 1113 — The Abomination of Apopis
The dead rise, commanding the god to rise with them. Rise higher! This one is the abomination of Apopis — what the serpent fears most. The dead know how to spit the wounds, and seeing this, they know that the wounder is also the healer. This one shall not be repelled.
Rise! Rise for yourself!
May this one ascend for you!
...
Rise — higher!
This one is the abomination of Apopis,
for this one knows how to spit the wounds.
This one sees
that he who spits the wounds is the reliever.
This one shall not be repelled, thanks to Re.
Spell 1114 — Horus the Elder in Every Sky
Horus the Elder fills every sky. Anyone who knows this spell — great of forms — shall be there as one great of forms. The spell transforms the knower into the known. Then a prayer: may this one see your beauty, Re, and may the aggressors never reach you.
Horus the Elder is the one in this sky, in every sky.
As for anyone who knows this spell which is great of forms,
he shall be there as one great of forms.
Hail to you, Re!
May this one see your beauty!
May you not reach the aggressors who are against you!
Spell 1115 — The Vessel of Heaven
The vessel of heaven rests in the tent of the god — its front is of flame, its rear is of darkness. The entire cosmology in three lines: the divine container, oriented between fire and void.
The vessel of heaven is what is in the tent of the god.
It remains in the sky.
Its front is of flame; its rear is of darkness.
Spell 1116 — The Seat of the Equipped Akh
The culmination of the inner portals. The seat of the akh is described: one who can enter flame and pierce darkness, yet cannot ascend to the sky of Re and Horus the Elder among their retinue — the paradox of the equipped spirit who is within the horizon but not above it. Then the revelation: the true chest of Re is the seat of an equipped and true spirit who shall never die. No god knows what lies before him. The seat of the equipped spirit is what exists as a god himself.
The possessor of its ointment and the first ones of ihy.
It is the seat of the akh who can enter flame and pierce darkness,
yet who cannot ascend to the sky of Re and Horus the Elder
among the retinue of Re and Horus the Elder,
with offerings, in the horizon of Re and Horus the Elder.
The true chest of Re is
the seat of a spirit equipped and true — twice said — who shall never die.
There is no god who knows what lies before him.
The seat of a spirit equipped is what exists as a god himself.
XIV. Between Osiris and Seth (Spells 1118-1119)
Two spells that frame the territory between Osiris and Seth in the land of akhs. The first names both domains. The second is the longest and most compassionate passage in the supplementary spells — a prayer for Osiris that addresses him as the Weary One, the Suffering One, and pleads: heal the bones of this one, strengthen the limbs of this one.
Spell 1118 — The House of Osiris
Two parallel labels: the house of Osiris and the domain of Seth, both in the land of akhs. The dead navigate between them.
The house of Osiris, the land of akhs.
Seth, the land of akhs.
Spell 1119 — The Defender of Osiris
The one who stirs against Osiris is surrounded by water with life upon his mouth — a guardian who is both threat and sustainer. Osiris's hands repel Seth. Every member is within him. Then the most tender address in the Book of Two Ways: Hail to you, Osiris! He-Who-Remains! The Weary One! The Suffering One! Your heart endures. He-who-does-not-fight, who removes the strife. The dead speak the matter of the red cloth-box of the Evil One, and plead: consider this one, Osiris, who has considered you. Heal the bones. Strengthen the limbs.
He who stirs against Osiris:
water surrounds him
and life is upon his mouth.
As for Osiris, the one created in the field,
his hands shall repel Seth for him.
Every member is within him,
in the place where they arrive,
and those members are useful for the one he resembles.
Hail to you, Osiris, possessor of your houses!
He-Who-Remains! The Weary One! The Suffering One!
Your heart endures.
He-who-does-not-fight, who removes the strife!
This one has spoken the matter
of the red cloth-box of the Evil One.
Consider this one, Osiris —
this one who has considered you!
Heal the bones of this one!
Strengthen the limbs of this one!
XV. The Ritual Companions (Spells 1121-1124)
After the resurrection of Osiris (Spell 1120), four spells establish the ritual companions of the dead: the centipede and Aker who name the bark, the standing-up of Osiris with the gift of the sound Eye, the declaration "this one came forth from you," and Thoth as possessor of the rites. These are the final liturgical acts before the secret portals.
Spell 1121 — The Bark Named
The centipede — a creature of the underworld — and Aker, the double-lion who guards the horizon. Between them, the bark's name is given: He-Who-Remains-and-Lives. The name is a promise: the bark endures.
The centipede.
...
Aker.
He-Who-Remains-and-Lives
is the name of this bark.
Spell 1122 — Standing Up Osiris
The dead ignore Seth thanks to Osiris. Then four imperatives: stand, be raised, open your ears, receive the sound Eye. The simplest resurrection formula in the Book of Two Ways.
He ignores Seth, thanks to Osiris.
Stand!
May I raise you!
Open your ears!
May I give you the sound Eye!
Spell 1123 — Giving the Eye of Horus
This one came forth from Osiris. Give the Eye of Horus to Osiris, that his eye may be pure. Rise, that you may live. What this one has satisfied is what she has given — a circular economy of divine gifts.
This one came forth from you.
Give the Eye of Horus to Osiris,
that your eye may be pure!
Rise, that you may live!
What this one has satisfied is what she has given.
Spell 1124 — Thoth, Possessor of the Rites
The dead are purified in their own coffin. They are Thoth — possessor of the rites of Osiris and of this one. The rites come from her father Osiris, who dwells in the height of the Mehen-serpent.
May this one be pure in her own coffin!
This one is Thoth, possessor of the rites of Osiris,
possessor of the rites of this one.
This is from her father Osiris,
who is in the height of Mehen.
XVI. The Final Assault (Spells 1126-1128)
The last three spells before the Overflowing Lake: the naming of Apopis and his companions, the elder magician's recitation that condemns the serpent, and the crew of the bark — Isis, Seth, and Horus in the prow; Hu and Sia in the stern — who carry the dead through to the final portal.
Spell 1126 — The Vertebra of Apopis and the Sons of Horus
A catalogue of the beings present at the final confrontation. Apopis — the chaos serpent who threatens the solar bark — is named first, then his vertebra (the weapon or the target). Then the four sons of Horus: Imsety, Hapi, Duamutef, Qebehsenuef — the guardians of the canopic jars. Then He-Who-Looks-at-His-Father and He-Who-Created-Himself. And the sun-folk: the crew of Re, whose number is not known.
Apopis.
His vertebra.
Imsety.
Hapi.
Duamutef.
Qebehsenuef.
He-Who-Looks-at-His-Father.
He-Who-Created-Himself.
The sun-folk, the crew of Re,
whose number is not known.
Spell 1127 — Recitation by the Elder Magician
The elder magician speaks: you are for death. He-Who-Looks-at-the-Father has fallen because of you. Those of the bows shoot; the spear-bearers fell. This is the condemnation of Apopis — spoken by the oldest magic.
Recitation by the elder magician:
You are indeed for death.
He-Who-Looks-at-the-Father has fallen because of you.
It is said that they shoot at him —
those of the bows —
and the spear-bearers shall fell him.
Spell 1128 — The Entourage of the Bark
The crew who carry the dead through the final portal. In the prow: Isis, Seth, and Horus — the divine family, including the enemy, because even Seth has a place in the bark. In the stern: Hu and Sia — divine utterance and divine perception. The bark needs all of them: love, conflict, power, speech, and sight.
...
The entourage in the prow:
Isis, Seth, and Horus.
The entourage in the stern:
Hu and Sia.
...
Colophon
A Good Works Translation from Egyptian. Seventy supplementary spells from the Book of Two Ways (Coffin Texts 1041-1128, excluding the nineteen core journey spells published separately), translated from Middle Egyptian transliterations drawn from the MORTEXVAR database (Carlos Gracia Zamacona, Universidad de Alcala, 2022-), which digitises Adriaan de Buck's critical hieroglyphic edition (The Egyptian Coffin Texts, Vol. 7, Oriental Institute Publications 87, University of Chicago Press, 1961; posthumous, prepared for press by A.H. Gardiner). De Buck's hieroglyphic edition is in the public domain. The MORTEXVAR database provides standard Egyptological alphabetic transliterations and French translations of the "main version" (one primary manuscript witness per spell). The French translations by Carlos Gracia Zamacona were consulted as a reference to verify readings but the English is independently derived from the Egyptian transliteration.
Primary manuscript witnesses: B3C (Berlin coffin 3, from Cusae - majority of spells), B1C (Berlin coffin 1, from Cusae), B2Bo (Cairo coffin 2, from el-Bersha), B1L (London coffin 1), B1La (London coffin 1, alternate register), B1Bo (Cairo coffin 1, from el-Bersha), B9C (Berlin coffin 9, from Cusae), B12C (Berlin coffin 12, from Cusae), B2L (London coffin 2). Spell numbering follows de Buck's standard enumeration. The placeholder "N" in the original text, which stands for the name of the deceased coffin-owner, is rendered as "this one." Lacunae and damaged passages in the source text are indicated by ellipsis or omitted with a note. The grammatical gender varies by coffin.
With the nineteen core journey spells (published separately), the complete Book of Two Ways in the archive now comprises eighty-nine spells (CT1041-CT1129) — the full extent of the MORTEXVAR-staged source data. The opening spells (CT1029-1040) and the cosmogonic culmination (CT1130) are in the archive's existing Coffin Texts file.
Gospel register. Translated by Sedjem (sDm, "to hear") of the New Tianmu Anglican Church, with AI assistance, March 2026.
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Source Text
Egyptian transliteration from the MORTEXVAR database. De Buck Vol. 7 references. Format: de Buck page/line | coffin | transliteration.
CT1041
VII 291 b 1 | B3C | waA-Hr ir.y.s pw
CT1043
VII 295 d | B3C | ST.w-Hr ir.y.s pw
CT1044
VII 296 d | B2Bo | ASb.w
VII 296 e | B2Bo | rs-ib
VII 296 f | B2Bo | rs-Hr
VII 296 g | B2Bo | spd-Hr
VII 296 h | B2Bo | xrw
VII 296 i | B2Bo | smt.w
CT1045
VII 297 a | B3C | iwf-xf.t(y)
VII 297 b | B3C | anx m TA-S
VII 297 c | B3C | nhd-ns.w
VII 297 d | B3C | Adm.w-m-nfr.w
CT1046
VII 298 a 1-3 | B3C | didi Ax nb wDb.w im.s mm Sms.w n wsir
VII 298 b 1-2 | B3C | iw Sms.w n.t(y)w im.s Ax.w pw Hms im.s
VII 299 a | B3C | m-xt stp.sn sA.sn im r nb.w.sn
CT1047
VII 299 b | B3C | iw HA.t inpw m Htp.wt hrw rwi.w
VII 299 c | B3C | mm irr.w xnm.t n wsir
VII 299 d | B3C | N tn ir.y-a n DHwty
VII 300 a | B3C | N tn pfs.t xnm.t n wsir mm irr.w Htp.wt
VII 300 b | B3C | iw HA.t inpw m Htp.wt hrw rwi.w
CT1048
VII 300 c | B1C | N wab pfss n wsir m-Xr.t-hrw
VII 300 d | B1C | iw HA.wt.i m sx.t Htp.wt
VII 300 e | B1C | mm rx.ww x.t
VII 301 a | B1C | mm iri.w xnm.wt n wsir
VII 301 b | B1C | N zS HA.wt r a n DHwty
VII 301 c | B1C | N xnm.t(y) n wsir mm iri.w Htp.wt
VII 301 d | B1C | iw HA.t inpw m Htp.wt
VII 301 e | B1C | n iTi.tw m a.i
CT1049
VII 301 f | B2Bo | nb.tt Htp.w
VII 301 g | B2Bo | xnm.t im.s n nb.s
VII 302 b | B2Bo | prr xnm.t im.s n wsir ra nb
CT1051
VII 303 a | B3C | r n wnn m Htp.wt mm nTr.w n.t(y)w m Sms.w n wsir ra nb
VII 303 b 1 | B3C | wnm.sn t mm anx.w D.t
VII 303 c | B3C | wnn HA.wt.f im
VII 304 a | B3C | iw.f Hna DHwty
VII 304 b | B3C | nn xsf.w.f in nbD nb
CT1052
VII 304 e 1-2 | B1C | HfA.wt af.tt ir.yw arr.wt
CT1054
VII 306 d 2 | B1C | S n sD.t aAtyw rn.f
VII 306 e | B1C | n-wnt z nb rx ao m sD.t
VII 306 f | B1C | Sna.t(w).f im
VII 306 g 1-2 | B1C | iw.f iwa.f wA.t pw r n S mAa.w
CT1055
VII 307 a | B3C | r n swA Hr.f nw n.t(y) Xr S.t pw
VII 307 b | B3C | di swA N tn m Htp
VII 307 c | B3C | iri wA.t n N tn
VII 307 d | B3C | sod.s wiA
VII 308 a | B3C | mk.t N tn pw mk.t.f
VII 308 b | B3C | xpr.t(y).s(y) r N tn xpr.w mi.tt ir.f
VII 308 c | B3C | Dr iri.w.k
CT1056
VII 309 a | B3C | aA-Hr-xsf-AT.w ir.y oAb pw pw
CT1057
VII 309 b | B3C | mds ir.y S ir.y oAb pw pw
CT1058
VII 310 a 1-4 | B3C | N tn dr xsf.t AT.w xp ir iTi.t
VII 310 b 1-2 | B3C | iw N Xr swH.t saH.f min xa.f m nhp.w
VII 311 a 1-2 | B3C | zA.tw saH.f n pH.w sw N tn
VII 311 b | B3C | xa.w.f mAA sw N tn
VII 311 c 1 | B3C | bw.t N tn pw inn
VII 311 d | B3C | Dr rx.s sw
VII 311 e | B3C | n anx.f m Ax.t xm.w.t(y).f(y) N tn Hna nTr nxn
CT1059
VII 312 b | B3C | mk.ti-nTr.wy rn.f pw
VII 313 a | B3C | iry oAb pw pw
VII 313 b 1-2 | B3C | swt zAA hAA im.f
CT1060
VII 313 d 1-2 | B3C | i.n N tn min m Tn.w Ax.t
VII 314 a 1-2 | B3C | sr N tn ra Hr arr.wt p.t
VII 314 b | B3C | Ha nTr.w m-xsf.w N tn
VII 314 c | B3C | iw sT nTr r.s
VII 315 a | B3C | nn pH.w s(y) nbD.w
VII 315 b 1-2 | B3C | nn xm.w s(y) ir(y).w arr.wt
VII 315 c | B3C | N tn StA m-Xn.w kAr
VII 316 a 1 | B3C | Hr.y xm
VII 316 c | B3C | n oAss kAr nw pH.w N tn
VII 317 a | B3C | m tA wab.yt
CT1061
VII 317 b | B3C | N tn rn-wr
VII 317 c | B3C | iri n.Tn s(y) Hr wA.t mAa.t
VII 317 d | B3C | bw.t.s pw xb.tyw
VII 318 a | B3C | mk.t N pw mk.t Hr-sms.w-ra
VII 318 b | B3C | ink iri n ib.f
VII 318 c | B3C | n nDrr rd n N tn
VII 318 d 1-2 | B3C | n xsff.s Hr arr.wt p.t
VII 319 a | B3C | N tn apr.t rwti
VII 319 b | B3C | Ho.t nTr.w anx.w
VII 319 c | B3C | imi.k xm.w N tn
CT1062
VII 320 a | B3C | dbi-Hr-khA-At rn.f pw
VII 320 b | B3C | SAs.w.f pw
VII 320 c | B3C | r n pXr m hrw Dr rx z r pn
CT1063
VII 321 a | B3C | iwa.n N tn Ax.t n.t ra
VII 321 b | B3C | isT N tn is nb tm
VII 321 c | B3C | N tn zn Dd.t.n.f
VII 321 d | B3C | N tn iwa Ax.t
VII 322 a 1-2 | B3C | iri wA.t n ra xn.f
VII 322 b | B3C | awn.t rx.n N tn rn.T
CT1064
VII 322 c | B12C | Tzm-Hr-aA-ir.w rn.f pw
VII 323 b | B12C | awaw n wp.t XAs.w
VII 323 c | B12C | r n swA Hr.f pw
CT1066
VII 327 a | B3C | xsf-Hr-anx-m-Ar.wt rn.f pw
VII 327 b | B3C | ir.y n oAb pw pw
VII 327 c | B3C | r n swA Hr.f pw
CT1067
VII 328 a-b | B3C | N tn zb mdw-nTr n nTr ra
VII 328 c 1-2 | B3C | i.n N tn sDb.s wp.t n nb.s
CT1068
VII 329 a | B3C | i.nD Hr.k ra
VII 329 b | B3C | sHtp.k wsir n N tn
VII 329 c | B3C | dwA Tw im.yw imH.t
VII 330 a | B3C | sAx Tw im.yw dwA.t
VII 330 b | B3C | di.sn n.k iA
VII 330 c | B3C | iwy.k m Htp
VII 330 d | B3C | di.k Htp.wt n wr.w wAx n Srr.w
VII 331 a | B3C | di.k Htp.wt n N tn
VII 331 b | B3C | zb N tn r imAx mi ra ra nb
CT1070
VII 333 f-h | B1C | sD.t xsf.t wa pw (x3)
CT1071
VII 334 a | B3C | oA-TA.ww rn.f pw
VII 334 c | B3C | r n swA Hr.s nw n.t(y) Xr.sn
VII 334 d | B3C | nb-At rn.f pw
VII 334 e | B3C | nhz.w
VII 335 a | B3C | N tn aA xrw m Ax.t wr.Tn is
VII 335 b | B3C | Hr Hr.Tn nhz.w iri wA.t n nb.Tn
VII 335 c | B3C | N tn pw
VII 335 d | B3C | bs.y rn.f pw
VII 336 a | B3C | r n swA Hr.s nw n.t(y) Xr.sn
VII 336 b | B3C | sD.t-Hr.w rn.f pw
VII 336 c | B3C | nb.w wsr.wt
VII 336 d | B3C | iw Hr n N tn m wr
VII 337 a | B3C | pH.wy N tn m wrr.t
VII 337 b | B3C | N tn nb wsr.tyw
VII 338 c | B3C | N tn Hms Hr ir.t Hr m tp.y 3.w
VII 338 d | B3C | wDa mdw-nTr m sn.w DHwty
VII 339 a | B3C | mk.t N tn mk.t DHwty m-a.Tn
CT1074
VII 345 b | B3C | wA.wt Hr.wt tA n.wt r-stA.w
CT1075
VII 346 a 1-2 | B3C | N tn tAS Agb wp rH.wy
VII 346 b 1-2 | B3C | i.n N tn dr.s DH.w Hr wsir
CT1076
VII 346 c | B3C | bS-Hapi
VII 346 d | B3C | didi sw
VII 347 a | B3C | nHb-kA.w
VII 347 b | B3C | wnm it.w.f
VII 347 c | B3C | wnm mw.wt.f
VII 347 d | B3C | xsf stX Spt
VII 347 e | B3C | wt.tyw kA iwnw
VII 347 f | B3C | am HH.w
VII 347 g | B3C | Hr-n-bik pr m wAD.yt
VII 347 h | B3C | Hr-Hr-Hr-Hr pr m Ax.t
CT1077
VII 347 i | B9C | aSA-Hr.w sDmw DAd.wtt
VII 347 j | B9C | aSA r DAd.wt
VII 347 k | B9C | xp.y mH.ty
VII 348 a | B9C | wAH xpr
VII 348 b | B9C | dwn rd
VII 348 c-d | B9C | DAd.wt HAm aSA.t
CT1078
VII 348 e | B3C | wA.wt Hr.wt m.w n.wt r-stA.w
CT1081
VII 354 a | B3C | ir z nb mAA.w im anx.w n sk.n.f D.t
VII 354 b 1-3 | B3C | Dr rx.f r n swA Hr mAs.yw ir.yw arr.wt
CT1082
VII 354 c | B3C | r n wnn m r-stA.w
VII 354 d | B3C | N tn rn-wr iri sSp.t.f
VII 354 e | B3C | i.n N tn xr.k wsir
VII 355 a | B3C | dwA Tw N tn
VII 355 b | B3C | di N tn Tz sw rDw.k
CT1083
VII 355 c | B1L | sD.t
CT1084
VII 355 d | B1La | ink nb dSr.w m hrw.w xpr.w
VII 355 e | B1La | ink mds.w
VII 355 f | B1La | n awAA.i
VII 355 g | B1La | iri n.i wA.t xnt Hw.t-nTr
VII 355 h | B1La | iw wt n im.yw bnr.t
VII 356 a | B1La | ini.w n.i xr.t dSr.t
VII 356 b | B1La | sDA.t m Htp r stp-sA n wsir
VII 356 c 1-2 | B1La | swA arr.wt
CT1086
VII 362 c | B1L | inb.w pw n.w Dab.t
VII 362 d | B1L | wp wA.t m r-stA.w
VII 363 a | B1L | snDm.i mn.t n.t wsir
VII 363 b | B1L | ink sxpr n.tt
VII 363 c | B1L | wDa iA.t.f
VII 363 d | B1L | iri wA.t.f m in.t
VII 363 e | B1L | wr iri n.i wA.t sSp.t
VII 364 a | B1L | di.y swA.i
CT1088
VII 366 e | B12C | inn-tp
VII 366 f | B12C | nsr.w
CT1089
VII 367 a | B3C | di ini.t n.k N tn DHwty
VII 367 b | B3C | N tn wn dwA.t
VII 367 c | B3C | ra Tz N tn m tp.k
VII 367 d | B3C | sod N tn m wiA.k
VII 368 a 1 | B3C | iri N tn wA.t.k m p.t
CT1090
VII 370 c | B2Bo | nHb.ti
VII 370 d | B2Bo | nHA-Hr
VII 370 e | B2Bo | Xr.y-aH.wt
VII 370 f | B2Bo | Xr.y-Hw.t
VII 370 g | B2Bo | Xr.y-iA
CT1091
VII 371 a 1-2 | B1L | sD.t HA.T At.t im
VII 371 b | B1L | nn ATw.w.i
VII 371 c | B1L | iw.i Xr nms Xr HD.t
VII 371 d | B1L | Tnn xpr.w xpr.t m xpr
CT1092
VII 371 e | B1L | ianw n.k DHwty
VII 371 f | B1L | sTp.w.f n iwa m nb nhp.w
VII 371 g 1-2 | B1L | iw.i Xr mAa.t bw.t kk.w
CT1095
VII 379 c | B2Bo | As.t nw n.tt m-HA.t.f m mAa.t
VII 379 d 1-3 | B2Bo | sSm.s n.f wA.wt m DA.t p.t
VII 379 e | B2Bo | stwt.f irr.t ra
CT1096
VII 380 a | B9C | DHwty nw n.ty m p.t
VII 380 b | B9C | ir.t Hr Hr-a.wy.f m Hw.t iaH
CT1097
VII 380 c | B9C | Xr.y-Ha.wt
VII 380 d-e | B9C | sD.t sD.t
CT1098
VII 381 a | B3C | ir mHn pw n.t(y) tp.f
VII 381 b 1-2 | B3C | in As.t ini n.f sw xr Hr sms.w
VII 381 c | B3C | iri rn.f rf hrw pw n stp.sn-sA im rf
VII 382 a-d | B3C | m Ax.t m psS Sn.wt m Ax.t m ini.sn aA.w.sn m Dd it im.y nTr.w
VII 383 a-b | B3C | iri n.Tn Sn.wt m rx.yt.Tn di.i zb.sn Hr.Tn
VII 383 c | B3C | ra pw psD m grH
VII 384 b 1-2 | B3C | ir z nb n.t(y) m Sms.w.f iw.f anx.w D.t mm Sms.w n DHwty
VII 385 a-d | B3C | didi.tw xa.f m grH sAw.tw ib n wsir Dr-ntt.f m wa nwD r.f di.y mm Sms.w.f m Sn.yt
CT1100
VII 416 a 1-2 | B3C | dwn HA.t ir.y arr.yt HA.t
VII 416 b | B3C | i.n N tn min m in.t aA.t
VII 416 c | B3C | nHm.n N tn zrt.yw n aHA m a.f
VII 417 a 1-2 | B3C | nm.ty spd A.t iwty xsf.w.f
VII 417 b 1-2 | B3C | N tn xsf nbD.w iwty xsf.sn
VII 417 c | B3C | m hA.w Hr.i
VII 418 a | B3C | dwn-HA.t rs-Hr
VII 418 b | B3C | imi xpr.f HA.ty m Hnmm.t hrw Dsr.w nTr
VII 418 c | B3C | ir iw.t.k
VII 419 a | B3C | m HfA.t nb.t
VII 419 b | B3C | mwt.kA ra
VII 419 c | B3C | zfT.kA.tw app
VII 419 d | B3C | iri.w x.t im.f m-Xn.w nm.t xw
CT1101
VII 420 a | B3C | iknty ir.y arr.yt sn.nw.t
VII 420 c | B3C | tp.t n.t N tn stp.t.n.sn sA n N tn
VII 421 a 1-2 | B3C | iw hiw aHa.w m-xsf.w.k
VII 421 b | B3C | iw wiA xr.w Hr m.w gnn.w
VII 421 c | B3C | iw.k sT ntf.ti m r n ra
VII 422 a 1-2 | B3C | nn wDA.w.k m a Smsw.f
VII 422 b 1-2 | B3C | iw A.t Hr.k iw nT.f r.k
VII 422 c | B3C | xt m s.t.k
VII 422 d | B3C | nn iw.k zp.f
VII 422 e | B3C | mAA.tw.k
VII 423 a | B3C | A.ty Xr.y n i wr.t
CT1102
VII 423 b 1-2 | B3C | wnm-HAm.t-pH.wy.f ir.y arr.t xmt.nw.t
VII 423 c - 424 a | B3C | Hm HA.k A.ty
VII 424 b | B3C | iw a.k m AbH.w
VII 424 c | B3C | iw psD.k m bb.t dSr.t
VII 424 d | B3C | wnm.k m wnm.t mm.t
VII 425 a | B3C | iw rx.n Tw N tn
VII 425 b | B3C | rx.n.s rn n amaA.t.k tw omA.yt HA.k
VII 425 c | B3C | Hr Hr.k wAH a.wy.k
VII 426 a | B3C | pr sSp
VII 426 b | B3C | wbA.f biA
VII 426 c | B3C | xsr.w sw HA.t Hr
CT1103
VII 426 d 1-2 | B3C | xsf-Hr-aSA-xrw ir.y arr.yt fd.nw.t
VII 427 a | B3C | Sw rwty
VII 427 b 1-2 | B3C | Sw r p.t rwty r tA
VII 427 c | B3C | Twt Dd n.i Dsr p.t tA
VII 427 d | B3C | Hr Hr.k
VII 427 e-f | B3C | Hm.n HD.t nms
VII 428 a 1-3 | B3C | sao.w.f ssd.n xsf-Hr HA Dsr nTr
VII 428 b | B3C | sr m Asr.t
VII 428 c | B3C | in m pXr mHn
VII 429 a | B3C | aA saH.f
VII 429 b | B3C | wDa-mdw DHwty m nhp.w
VII 429 c | B3C | wiA sD.w
VII 429 d 1-2 | B3C | Dr iw.k xsf im N tn
CT1104
VII 430 a | B3C | i.n N m Ha.wt
VII 430 b 1-2 | B3C | sr N Tnw mH.w ra m xpr
VII 430 c | B3C | Hr sms.w ra pXr.f p.t
VII 431 a | B3C | mAA.f N mm im.yw Hm.w
CT1105
VII 431 c | B3C | i.n N tn m p.t n.t rwty
VII 432 a | B3C | Sd.n N tn mAa.t
VII 432 b | B3C | iri wA.t n N tn
VII 432 c | B3C | Szp.s wrr.t tp Hr sms.w ra m.a.s m a N
VII 432 d | B3C | ini n.s s(y)
VII 433 a 1-2 | B3C | iri n.s wA.t swA N im.s
VII 433 b | B3C | smAa.s mAa.t
VII 433 c | B3C | wbA.s kk.w
CT1106
VII 433 d | B3C | i.n N tn xr.k
VII 434 a | B3C | Hr sms.w mm wbA.w biA
VII 434 b 1-3 | B3C | nHm.k N tn m a ann.tyw iT-n.f-mAA.t.f
VII 435 a | B3C | n iTi hh n r.f N tn
VII 435 b | B3C | n xsf s(y) A.t.f
VII 435 c | B3C | iw N tn sTA.ti Hr Hr.y-nT.f
VII 435 d | B3C | di swA N
VII 435 e | B3C | wbA.s kk.w
CT1108
VII 436 h 1-2 | B3C | sxd-Hr-aSA-ir.w ir.y arr.yt tp.t
VII 436 i | B3C | anx.f m xm.w
VII 437 a | B3C | iwt(y) rx.sn swA Hr.s
VII 437 b | B3C | r n swA Hr.f nw n.ty tp a.wy N
VII 437 c | B3C | mk.t N m a.f
VII 437 d | B3C | iw N rx.ti DA.t irr-n.f-Ds.f
CT1109
VII 437 f | B3C | anx-m-fnT.w ir.y arr.yt Hr-ib.t
VII 437 g - 438 a | B3C | anx.f m iw.ty rx.f r n Sm.t r p.t tw n.t Hr sms.w
VII 438 b | B3C | 3-nw i.ar n nb.f anx.f
VII 438 c | B3C | ir xpr m fnT.w wnm.xr.f st
VII 438 d-e | B3C | Dr tm.f rx.w r n swA Hr.f nw n.ty tp-a.wy.f
VII 438 f | B3C | mk.t.f m a.f
VII 438 g | B3C | N tn Hr.y-ib biA.f
VII 438 h | B3C | swt sn N tn mHn m sod.wt
CT1110
VII 439 a | B3C | iknty khA xrw.f m sD.t ir.y arr.yt 3.t
VII 439 b | B3C | 3.nw i.ar n nb.f anx.f m sD.t
VII 439 c | B3C | sD.t nw n.tt tp r.f
VII 439 d | B3C | r n swA Hr.f nw n.ty tp-a.wy.f
VII 439 e | B3C | mk.t N tn m a.f
VII 439 f | B3C | N tn Hr.y-ib biA.f m Hr sms.w
VII 440 a 1-2 | B3C | n hA.n.tw N tn in anx.w zbi.w
VII 440 b | B3C | in Sn.wt.f rdi.t wDA.w n N
CT1111
VII 440 c | B1L | sD.t
VII 440 d | B1L | arr.yt kk.w
CT1112
VII 440 e | B3C | wn Tw XAti
VII 441 a | B3C | HA.ty ra wnx sDA Hr nfr ra nb
VII 441 b | B3C | aA ir.w wdn A.t
VII 441 c | B3C | xsr HA.t m hh.f
VII 442 a 1-2 | B3C | mk N tn i.ti ra m sod.wt
VII 442 b | B3C | N tn wa m nTr.w ipw Hr.yw gs p.t
VII 442 c-d | B3C | sr n.k N tn im.y-hrw.f
VII 443 a | B3C | hny m nwH.k
VII 443 b | B3C | n-wnt xsf.k
CT1113
VII 443 c 1-2 | B3C | oA n.k i.ar n.k N tn
VII 443 e | B3C | oA n.k
VII 443 f | B3C | oA.yt
VII 444 a | B3C | N tn bw.t aApp
VII 444 b | B3C | Dr rx.n N tn psg nzp.w
VII 444 c | B3C | iw mAA N tn
VII 444 d | B3C | psg nzp.w nDm
VII 445 a | B3C | nn xsf.w N tn Hr ra
CT1114
VII 445 b | B3C | Hr sms.w nw n.ty m p.t tw nb.t p.t nb.t
VII 445 c | B3C | ir z nb rx r pn n.ty m-HA.t aA ir.ww
VII 445 d | B3C | wnn.f im m aA ir.ww
VII 445 e 1-2 | B3C | i.nD Hr.k ra mA.n N tn nfr.w.k
VII 446 a | B3C | n pH.k nbD.w ir.yw.k
CT1115
VII 446 b | B3C | mzwr p.t nw n.ty zH nTr
VII 446 c | B3C | iw.f mn.w m p.t
VII 446 d | B3C | HA.t.f m sD.t pH.wy.f m kk.w
CT1116
VII 447 a | B3C | Xr.y mrH.t.s tp.yw iHy
VII 447 b | B3C | s.t Ax nw rx ao m sD.t wbA kkw
VII 447 c | B3C | iw.ty rx.f pr.t r p.t tw n.t ra Hr sms.w
VII 447 d | B3C | mm Sms.w n ra Hr sms.w m Htp.wt m Ax.t ra Hr sms.w
VII 447 e | B3C | af.tt nw mAa.t n.t ra
VII 448 a | B3C | s.t Ax apr mAa zp 2 iwty mni.n.f D.t
VII 448 b | B3C | n-wnt nTr nb rx.w.f HA.t.f
VII 448 c | B3C | s.t Ax apr wnn m nTr Ds.f
CT1118
VII 451 a | B3C | Hw.t wsir tA Ax.w
VII 451 b | B3C | stX tA Ax.w
CT1119
VII 451 c | B3C | siw wsir pw
VII 451 d 1-2 | B3C | iw m.w HA.f anx Hr r.f
VII 451 e | B3C | ir Hm wsir ir.y m HA.t sAS a.wy.f n.f stX
VII 451 f | B3C | iw a.t nb.t im.f
VII 452 a | B3C | m bw pH.w.sn im
VII 452 b | B3C | Ax a.wt.f iptf n stwt.f
VII 452 c | B3C | i.nD Hr.k wsir Xr.y Hw.wt.f i.mn wrD.w nbD-ib
VII 452 d 1-3 | B3C | ib.k mn.w tm aHA bHn Xnn.w
VII 452 e | B3C | Dd N tn xr.t sAr.t TrAw mds-ib
VII 452 f | B3C | ip N tn n.k wsir ip.n.s Tw
VII 452 g | B3C | wDA os.w n N tn
VII 452 h | B3C | rwd a.wt n.wt N tn
CT1121
VII 453 h | B3C | spA
VII 453 j | B3C | Akr
VII 454 a | B3C | mn-anx
VII 454 b | B3C | rn n wiA pn
CT1122
VII 454 c | B3C | xm.n.f stX Hr wsir
VII 454 d 1-2 | B3C | aHa Tz.i Tw
VII 454 e 1-2 | B3C | wbA msDr.wy.k d.i n.k wDA.t
CT1123
VII 454 f 1-2 | B3C | N tn pr im.k imi ir.t Hr n wsir
VII 454 g 1-2 | B3C | wab ir.t.k Tz anx.k
VII 454 h | B3C | sHtp.n N rdi.n.s
CT1124
VII 455 a | B3C | wab N m dbA.t n.t N tn Ds.s
VII 455 b | B3C | N tn DHwty nb x.t n wsir nb x.t n N tn
VII 455 c | B3C | iw nn n it.s wsir im.y oAA mHn
CT1126
VII 457 a | B3C | aApp
VII 457 b | B3C | Tz.f
VII 457 c | B3C | imsti
VII 457 d | B3C | Hp.y
VII 457 e | B3C | dwA-mw.t.f
VII 457 f | B3C | obH-sn.w.f
VII 457 g | B3C | mA-it.f
VII 457 h | B3C | iri.n.f-Ds.f
VII 457 i | B3C | Hnmm.t is.t ra n rx.w Tn.w
CT1127
VII 457 j | B3C | Dd-mdw in HkA.w sms.w
VII 457 k | B3C | iw.k tr r zb.w
VII 457 l | B3C | iw mAA.w-it xr.w Hr.k
VII 457 m 1-2 | B3C | i.w sTt sw Hr.yw pD.wt
VII 457 n | B3C | sxr sw Xr.yw abb.wt
CT1128
VII 458 e-h | B3C | Sn.wt im.t HA.t As.t stX Hr
VII 458 i-k | B3C | Sn.wt im.t pH.wy Hw siA
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