Codex VII
A first-person revelation discourse spoken by the living Christ to his community. He descends from the Pleroma through the archons, laughs at the crucifixion from above while Simon of Cyrene suffers below, and declares the great figures of Hebrew scripture were jokes of the Hebdomad. Nag Hammadi Codex VII, pages 49–70.
The perfect Majesty is at rest in the unspeakable light, in the truth of the Mother of all these. And all of you who reach me — me alone who am perfect — because of the Word. For I exist with the whole greatness of the Spirit, who is a companion to us, and companions in exaltation.
In a counsel of friendship I brought forth a Word. A glory of our Father came through his goodness, and an unfailing thought — the Word that dwells within him. It is servitude that we shall die with the anointed one, and an unfailing and undefiled thought, a marvel that cannot be grasped, the writing of the unspeakable water, which is the Word from us. I am in you and you are in me, just as the Father is in you in innocence.
Let us gather an assembly together. Let us examine the creation that is his. Let us send someone forth from it, just as he examined the intentions of the lower regions. I found the whole multitude of the assembly of the perfect Majesty rejoicing. The whole house of the Father of truth blessed them, since the Spirit prepared them.
I am the one from among them. I gave a thought about the intentions that came from the undefiled Spirit, about the descent upon the water by the lower regions. And a single intention came to all of them, being from one. They acclaimed me, for I wished to come forth and reveal the glory of my companions in exaltation and my companions of spirit. For they had prepared those who were in the world through the will of our sister Sophia — she who is Pronoia — because of the innocence that has not been uttered. And she did not request anything from the All, nor the greatness of the assembly, nor the Pleroma.
She came forth first, preparing dwelling places and regions for the Son of the Light. And the co-workers whom she took from the lower elements were building bodily dwellings for themselves. But they, having come into an empty glory, came to their end in destruction. In the dwellings they had made, being prepared by Sophia, they were made ready to receive the life-giving Word of the unspeakable Monad, and the greatness of the assembly of all those who are chosen, and those who dwell within me.
I prepared a bodily dwelling and cast out the one who was in it before. And I entered in. And my whole multitude of the archons was disturbed, and the whole matter of the archons, and all the begetting powers of the earth were shaken when they saw the likeness of the image, for it was mixed. But I — the one who was within it — was not like the one who was in it before. For that one was a worldly person. But I — I am from above the heavens.
I did not refuse them, yet I did not reveal myself to them in the love that was coming from me. I appeared as a stranger to the lower regions. There was great disturbance in the whole cosmic region, and turmoil, and flight, and the plan of the archons. And some were persuaded when they saw the wonders that were being accomplished by me. And all of these who had come with the race fled, running from the one who had fled from the throne to Sophia of hope. She had first given a sign concerning us and all those who are with me — those from the race of Adonaios. Some also fled like the one from the cosmocrator and those who are with him, bringing every punishment upon me.
And there was a flight of their mind about what they would plan concerning me, thinking that she is the whole greatness. And they bore witness of the fellow man against the greatness of the assembly. They could not know the Father of truth — the Man of greatness. But those who took the name on account of defilement and ignorance — being a combustion and a vessel made to destroy Adam, whom they had made in order to cover those who are theirs in a counsel. But the archons around Yaldabaoth were revealed around all the angels, for humankind did not know the true Man. He appeared to them — Adam, whom they had modeled — and a fearful movement occurred in their whole dwelling, lest the angels surrounding them rebel. For without those whom they were glorifying, I did not truly die, for their archprince was empty.
And then a voice came from the cosmocrator to the angels: “I am God, and there is none beside me.” But I laughed with joy when I examined his empty glory. And he continued saying, “Who is the Man?” And the whole army of his angels, who had seen Adam and his dwelling, laughed at his smallness. And thus their thought turned away from the Majesty of the heavens — that is, the Man of truth — whose name they perceived to dwell in a smallness of a dwelling place, being foolish in their empty thought, and their laughter.
It was a burden for them, the whole greatness of the Fatherhood of the Spirit. He was at rest in his own regions. And I — I was with him. I had a single thought of perplexity from the aeons, and the unknowable ones that are undefiled and incommensurable. I left it in the world — the thought that was confused — and I disturbed them. And I terrified the whole multitude of the angels and their archon. But I — I was examining them all with fire and darkness because of my thought. And everything they had done, they did because of me. A disturbance and a fear took hold around the seraphim and the cherubim, for their glory was dissolving, and the turmoil around Adonaios on this side and that, together with their dwelling, up to the cosmocrator. And the one who was saying, “Let us seize him!” And others were saying that the plan should take place. For he knew me — Adonaios — because of a hope.
But I was dwelling in the mouths of lions. And the plan that they devised concerning me, to release their error and their foolishness — I did not submit to them as they had planned. And I was not afflicted at all. Those there punished me, yet I did not truly die, but in appearance, lest I be put to shame by them. For these were akin to me. I stripped myself of the shame, and I was not cowardly before what had happened to me at their hands. I would have become a slave to fear, but I suffered in their eyes and their thought.
For the death that they think happened — it happened to them in their error and blindness, for they nailed their man to their death. For their thoughts did not see me, for they were deaf and blind. But in doing these things, they condemn themselves.
As for me, they saw me and they punished me. Another was their father, the one who drank the gall and the vinegar — it was not I. They were striking me with the reed. Another was the one who bore the cross upon his shoulder, who was Simon. Another was the one upon whom they placed the crown of thorns.
But I was rejoicing in the height over all the riches of the archons and the offspring of their error, and their empty glory. And I was laughing at their ignorance. And I subjected all their powers, for as I came down, no one saw me, for I was changing my forms within, transforming from appearance to appearance. And therefore, at their gates I took on their likeness, for I passed by them in silence. And I was viewing the regions, and I was not afraid, and I was not ashamed, for I was undefiled. And I was speaking with them, mingling with them through those who are mine, and treading upon those who are harsh toward them, and the fire, and the darkness.
All of these things I did because of my will, in order to accomplish the will of the Father above — that I might complete what I wished. And the Son of the Majesty, who was hidden in the lower region, we brought to the height where I was in all these aeons with them, which no one has seen nor known — the bridal chamber of the bridal adornment. The new, not the old, nor does it perish, for it is a new and incorruptible bridal chamber of the heavens, and it is perfect.
I have revealed it as being threefold: an incorruptible mystery in a Spirit of this aeon, which does not decay, nor is it divided, nor is it spoken about. Rather, it is an undivided, universal, and abiding thing. For the soul that is from the height will not speak about the error that is here, nor will it transfer itself from these aeons. It will be transferred, being made free from the use of a noble race in the world, standing in the presence of the Father without toil and sorrow, being mixed at every moment with the mind, with a power of one form.
They will see me from every side without hatred. For when they see me, they see themselves being mixed with them. Since they did not put me to shame, they were not put to shame. Since they did not fear before me, they will pass through every gate without fear, and they will be perfected in the third glory.
It is I whom the world did not receive — my ascent to the height that is manifest, my third immersion in a visible image. Having fled from the darkness of the seven authorities, their sun of the powers of the archons set and darkness took them. And the world became poor, being shaken in a multitude of shaking. It was thrown into confusion and raised up by four nails of grace. The curtain of his temple he tore with his hands. A trembling seized the foundation of the earth, for the souls that were in the deep below were released. And they arose and walked in boldness, having laid aside the fire of ignorance, and the unlearned ignorance of the dead.
They put upon themselves the new man, having come to know that perfect, blessed one of the eternal Father, and the unspeakable light — which is I — since I came to those who are mine and was united with them, and with me. There is no need of many words, for our thought was with their thought. Therefore they knew what I am saying, for we took counsel concerning the destruction of the archons. And therefore I did the will of the Father — which I am.
After we came forth from our home, after we came down into this world, after we came to be in the world in bodies, we were hated and persecuted, not only by those who are ignorant, but also by those who think they are advancing the name of the anointed one, being vain in ignorance, not knowing who they are. Like dumb animals, they pursued those who were set free through me, hating them. If those were to be silenced, they would weep with a fruitless weeping, for they did not know me perfectly. But they became servants of two lords, and a multitude.
But you will prevail in everything — in war and battles and schism of jealousy and wrath — but in the straightness of our love, being without malice, being good, having a thought of the Father in an unspeakable mystery. For it was a joke. I bear witness that it was a joke, for the archons do not know that it is an unspeakable union of undefiled truth, as it exists among the children of light.
Of it they made a counterfeit, proclaiming a teaching of a dead man, and lies, in resemblance of the freedom and the sinlessness of the perfect assembly, joining themselves in their teaching to fear and slavery and worldly cares, and a vain worship, being simple and uninstructed, not receiving for themselves the nobility of the truth.
For they hated what they possess and loved what they do not possess, not having known the knowledge of the Majesty — that it is from the height and a spring of truth, and not from servitude and jealousy, and fear and desire of worldly matter. For what is not theirs and what is theirs they use, desiring it as those who have the truth of their freedom, as those who accept us under a yoke and a necessity of command, and a fear. This one who is brought in violence and force, guarded by the god.
But the whole nobility of the Fatherhood does not guard it, but guards his own things willingly, beyond a word and a necessity. It agrees with his will, the Thought alone of the Fatherhood, that it might become perfect and unspeakable, through the living water, to be with you in wisdom for all of you — not only in the word of hearing, but in deed and a word that is perfect.
For the perfect are worthy of being established in this way and to be united with me, so they shall not have any enmity, in a good friendship. I do everything through the Good. For this is the union of the truth, that they shall have no adversary. But all who cause division — and they will not find what is contained in all of them — because they cause division, and they are not a friend. They are enemies to them all.
But the one who lives in harmony and friendship of brotherly love, naturally and not by decree, completely and not partially — this is truly the will of the Father. This is the universal and the perfect love.
For Adam was a joke, having been made by the Hebdomad as a type of man, as though he had become stronger than I and my brothers. We are without malice toward him. We have not sinned.
Abraham was a joke, and Isaac and Jacob, since they were given names by the Hebdomad as patriarchs beyond the type. As though he had become stronger than I and my brothers. We are without malice toward him. We have not sinned.
David was a joke, his son being named “Son of Man,” having been influenced by the Hebdomad. As though he had become stronger than I and my fellow kind. We are without malice toward him. We have not sinned.
Solomon was a joke, thinking himself to be the anointed one, having been exalted by the Hebdomad. As though he had become stronger than I and my brothers. We are without malice toward him. We have not sinned.
The twelve prophets were jokes, having come forth as counterfeits of the true prophets. They came into being by the Hebdomad beyond the type. As though he had become stronger than me and my brothers. We are without malice toward him. We have not sinned.
Moses was a joke, a faithful servant, having been named “the friend,” and bearing witness falsely of him who never knew me, neither he nor those before him — from Adam to Moses, and John the Baptist. None of them knew me, nor my brothers.
For it was a teaching of angels that they had, to observe dietary laws and a bitter servitude. They never knew truth, nor will they know it. For there is a great delusion upon their soul, and they cannot find a mind of freedom to know it, until they come to know the Son of Man.
Now concerning my Father — I am the one whom the world did not know. And because of this he rose up against me and my brothers. But we are without malice toward him. We have not sinned. For the archon was a joke, for he said, “I am God, and there is none greater than I. I alone am the Father, the Lord, and there is no other beside me. I am a jealous God, who brings the sins of the fathers upon the children to the third and fourth generation.” As though he had become stronger than I and my brothers. We are without malice toward him. We have not sinned. And we mastered his teaching in this way — being in an empty glory and not agreeing with our Father.
For it was a joke, and a judgment, and a false prophecy.
O you who do not see — you do not see your blindness! The one whom they did not know, and they never knew him, they did not attend to him, they did not listen to a firm message. Therefore they busied themselves with a judgment of error, and they raised their defiled, murderous hands against him, as though they were beating the air. And the senseless and the blind are always senseless, always being slaves of law and worldly fear.
I am the anointed one, the Son of Man, the one who is exalted above you. I am in you. I am being spoken against before you, so that you yourselves might lay aside the change, and not become like women giving birth to malice and the brothers — jealousy, anger, wrath, fear, a divided heart, and empty desire that does not exist. But I am an unspeakable mystery for you.
Before the foundation of the world, my whole multitude of the assembly came together above the regions of the Ogdoad. Having taken counsel, they received the bridal adornment, being at rest in a union.
And thus it was completed in the unspeakable regions, through the living Word, through an incorruptible bridal adornment, through the mediatress of the teacher, being strengthened by them all and holding them, being in an undivided will of power.
He alone turns to himself and reveals himself as a Monad of all these — a thought and a Father. He is one, and he stands for them all, being whole, having come forth alone. And it is manifest that he came forth from the Father of truth — unspeakable and perfect — of those who are here: the union of peace, and a companion of good things, and an eternal life, and an incorruptible rejoicing. In a great harmony of life and faith, and hearing in one — and this is in a Fatherhood and a Motherhood and a rational Brotherhood, and a Wisdom.
This was a bridal adornment of truth and a rest of incorruptibility, in a Spirit of truth, in every mind, and a perfect light in an unnameable mystery. But this does not exist, nor will it come to exist among us or in any region or place, in division or strife or separation of peace — but a union and a strengthening of love, all being perfect in the one who exists.
And it came to be also in the places below heaven, a union to them — those who knew me in salvation and undividedness and with those who existed for the glory of the Father and the truth, having been separated. They were strengthened in the one through the living Word, and I am in the Spirit and the truth of the Motherhood.
He existed in this place in this way, having been among those who are united in the friendship of friends forever, neither knowing any enmity at all, nor malice — being reconciled through my knowledge, in a word and in peace.
Being perfect with all of them, and in all of them — and those who received the form of my image will receive the form of my word. These indeed will come forth into light forever, and into the friendship with one another in the Spirit, having known in every way that the one who exists is one. And all of these are one.
And in this way they will learn about the one, as the assembly and those who dwell within it. For the Father of all these exists, being immeasurable and immutable — a Mind and a Word and a Division and Jealousy and a Fire — but he is entirely one, being the All with them all, in a single teaching. For all of these exist from a single Spirit.
O you who are blind! Why did you not know — the cloud of darkness that casts a shadow upon you? But I am the companion of Wisdom alone. I have been in the bosom of the Father from the beginning, in the place of the children of truth, and the Majesty.
Rest then with me, my companions of spirit and my brothers, forever.
Colophon
The Second Treatise of the Great Seth occupies pages 49–70 of Nag Hammadi Codex VII. It is a first-person revelation discourse in Sahidic Coptic, translated from a lost Greek original. The title appears in the scribal colophon at 70.11–12. Despite the title, the figure Seth plays no role in the text; the speaker throughout is the living Christ, and the treatise belongs to a Sethian-Christian literary tradition that appropriated the name. The editio princeps was published by Frederik Wisse and the critical edition appears in Nag Hammadi Codex VII (Birger A. Pearson, ed.), Nag Hammadi and Manichaean Studies 30, Brill, 1996. The text is well preserved, with only minor lacunae at page boundaries. This is a Good Works Translation from Sahidic Coptic, produced by the New Tianmu Anglican Church, March 2026. Scribe: Kavi.
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Source Text — Sahidic Coptic
Page 49
49.10 ⲉϥⲙⲟⲧⲛ̅ ⲇⲉ ⲙⲙⲟϥ ⲛϭⲓ ⲡⲙⲉ-
49.11 ⲅⲉⲑⲟⲥ ⲉⲧϫⲏⲕ ϩⲣⲁⲓ ϩⲙ̅ ⲡⲓⲟⲩ-
49.12 ⲟⲉⲓⲛ ⲛⲁⲧϣⲁϫⲉ ⲙⲙⲟϥ: ⲛϩⲣⲁⲓ
49.13 ϩⲛ̅ ⲟⲩⲙⲛ̅ⲧⲙⲉ ⲛⲧⲉ ⲧⲙⲁⲁⲩ
49.14 ⲛⲧⲉ ⲛⲁⲓ ⲧⲏⲣⲟⲩ: ⲁⲩⲱ ⲛⲧⲱⲧⲛ̅
49.15 ⲧⲏⲣⲧⲛ̅: ⲉⲁⲛⲟⲕ ⲟⲩⲁⲁⲧ ⲉⲧⲟ ⲛ-
49.16 ⲧⲉⲗⲓⲟⲥ: ⲛⲏ ⲉⲧⲡⲏϩ ⲉⲣⲟⲓ ⲉⲧⲃⲉ
49.17 ⲡⲓϣⲁϫⲉ: ⲉⲓϣⲟⲟⲡ ⲅⲁⲣ ⲙⲛ̅ tⲙⲛ̅-
49.18 ⲧⲛⲟϭ ⲧⲏⲣⲥ̅ ⲛⲧⲉ ⲡⲓⲡⲛⲁ̅ ⲉⲧⲉ ⲛ-
49.19 ϣⲃⲏⲣ ⲛⲙ̅ⲙⲁⲛ: ⲙⲛ̅ ϩⲉⲛϣⲃⲏⲣ
49.20 ⲛⲧⲱϭⲉ ϩⲛ̅ ⲟⲩϣⲱϣ: ⲉⲁⲓⲉⲓⲛⲉ
49.21 ⲉⲃⲟⲗ ⲛⲟⲩϣⲁϫⲉ: ⲁⲩⲉⲟⲟⲩ ⲛ-
49.22 ⲧⲉ ⲡⲉⲛⲉⲓⲱⲧ ⲉⲃⲟⲗ ϩⲓ̅ⲧⲟⲟⲧⲥ̅
49.23 ⲛⲧⲉϥⲙⲛⲧ̅ⲝⲣⲥ̅ ⲙⲛ̅ ⲟⲩⲙⲉ-
49.24 ⲉⲩⲉ ⲛⲛⲁⲧⲱϫⲛ̅ ⲛϭⲓ ⲡⲓϣⲁϫⲉ-
49.25 ⲉⲧϣⲟⲟⲡ ⲛϩⲏⲧϥ̅: ⲟⲩⲙⲛⲧ̅
49.26 ϩⲙ̅ϩⲁⲗ ⲧⲉ ϫⲉ ⲧⲛ̅ⲛⲁⲙⲟⲩ ⲙⲛ̅
49.27 ⲡⲉⲝⲥ̅ ⲙⲛ̅ ⲟⲩⲙⲉⲉⲩⲉ ⲛⲛⲁⲧ
49.28 ⲱϫⲛ̅ ⲁⲩⲱ ⲛⲁⲧϫⲱϩⲙ̅: ⲟⲩ-
49.29 ϣⲡⲏⲣⲉ ⲛⲁⲧⲧⲁϩⲟⲥ: ⲡⲓⲥϩⲁⲓ
49.30 ⲛⲧⲉ ⲡⲓⲙⲟⲟⲩ ⲛⲁⲧϣⲁϫⲉ ⲉ-
49.31 ⲧⲃⲏⲏⲧϥ̅: ⲉⲧⲉ ⲉⲃⲟⲗ ⲙⲙⲟⲛ-
49.32 ⲡⲉ ⲡⲓϣⲁϫⲉ: ⲁⲛⲟⲕ ⲉⲧϩⲛ̅
49.33 ⲧⲏⲛⲉ: ⲁⲩⲱ ⲛⲧⲱⲧⲛ̅ ⲧⲉⲧⲛ̅-
49.34 ϣⲟⲟⲡ ⲛϩⲏⲧ: ⲛⲑⲉ ⲉⲧⲉ ⲡⲓ-
49.35 ⲱⲧ ϣⲟⲟⲡ ⲛϩⲏⲧⲧⲏⲛⲉ ϩⲛ̅
Page 50
50.1 ⲟⲩⲙⲛⲧ̅ⲁⲧⲕⲁϭⲓⲁ: ⲙⲁⲣⲛ̅ⲥⲱ-
50.2 ⲟⲩϩ ⲛⲟⲩⲉⲕⲕⲗⲏⲥⲓⲁ ⲉⲩⲙⲁ
50.3 ⲙⲁⲣⲛ̅ⲙⲟⲩϣⲧ̅ ⲙⲡⲓⲥⲱⲛⲧ̅
50.4 ⲉⲧⲛⲧⲁϥ: ⲙⲁⲣⲛ̅ⲧⲁⲩⲟ ⲛⲟⲩⲁ
50.5 ⲉⲃⲟⲗ ⲛϩⲏⲧϥ̅: ⲛⲑⲉ ⲛⲧⲁϥⲙⲟⲩ-
50.6 ϣⲧ̅ ⲛⲛⲓⲉⲛⲟⲓⲁ ⲛⲓⲙⲉⲣⲟⲥ ⲉⲧ-
50.7 ⲥⲁⲡⲉⲥⲏⲧ: ⲛⲧⲁⲉⲓϫⲉ ⲛⲁⲓ ⲇⲉ
50.8 ⲙⲡⲁϣⲁⲉⲓ ⲧⲏⲣϥ̅ ⲛⲧⲉ tⲉⲕ-
50.9 ⲕⲗⲏⲥⲓⲁ ⲉⲧⲟϣ ⲛⲧⲉ ⲡⲓⲙⲉⲅⲉ-
50.10 ⲑⲟⲥ ⲉⲧⲧⲉⲗⲏⲗ: ⲁⲩⲧⲉⲗⲏⲗ ⲙ-
50.11 ⲙⲟⲟⲩ ⲛϭⲓ ⲡⲏⲓ ⲧⲏⲣϥ̅ ⲙⲡⲓⲱⲧ
50.12 ⲛⲧⲉ tⲙⲛ̅ⲧⲙⲉ: ⲉⲁⲛⲟⲕ ⲡⲉ ⲡⲓ-
50.13 ⲉⲃⲟⲗ ⲛϩⲏⲧⲟⲩ: ⲁⲓt ⲛⲟⲩⲙⲉ
50.14 ⲉⲩⲉ ⲉⲧⲃⲉ ⲛⲓⲉⲛⲛⲟⲓⲁ ⲛⲧⲁⲩⲉⲓ
50.15 ⲉⲃⲟⲗ ϩⲙ̅ ⲡⲓⲡⲛⲁ̅ ⲛⲁⲧϫⲱϩⲙ̅
50.16 ⲉⲧⲃⲉ ⲡⲓⲉⲓ ⲉⲡⲉⲥⲏⲧ ⲉϫⲙ̅ ⲡⲓⲙⲟ-
50.17 ⲟⲩ ⲛϭⲓ ⲛⲓⲙⲉⲣⲟⲥ ⲉⲧⲥⲁⲡⲉ-
50.18 ⲥⲏⲧ: ⲁⲩⲱ ⲁⲩⲉⲛⲛⲟⲓⲁ ⲛⲟⲩ-
50.19 ⲱⲧ ϣⲱⲡⲉ ⲛⲁⲩ ⲧⲏⲣⲟⲩ ⲉⲥ-
50.20 ϣⲟⲟⲡ ⲉⲃⲟⲗ ϩⲛ̅ ⲟⲩⲁ ⲁⲩⲣⲇⲟ-
50.21 ⲅⲙⲁⲧⲓⲍⲉ ⲙⲙⲟⲓ ⲉⲓⲟⲩⲱϣⲉ
50.22 ⲁⲓⲉⲓ̅ ⲉⲃⲟⲗ: ⲉⲟⲩⲱⲛϩ̅ ⲉⲃⲟⲗ ⲙ-
50.23 ⲡⲓⲉⲟⲟⲩ ⲛⲛⲁϣⲃⲏⲣ ⲛⲧⲱϭⲉ
50.24 ⲙⲛ̅ ⲛⲁϣⲃⲏⲣ ⲙⲡⲛⲁ̅: ⲛⲉⲁⲩ
50.25 ⲥⲟⲃⲧⲉ ⲅⲁⲣ ⲛⲛⲏ ⲉⲧⲉ ⲛⲉⲩϣⲟ-
50.26 ⲟⲡ ϩⲙ̅ ⲡⲓⲕⲟⲥⲙⲟⲥ: ϩⲛ̅ ⲟⲩⲱϣⲉ
50.27 ⲛⲧⲉ tⲥⲟϥⲓⲁ ⲧⲛ̅ⲥⲱⲛⲉ ⲧⲏ
50.28 ⲉⲧⲉ ⲛⲟⲩⲡⲣⲟⲛⲓⲕⲟⲥ ⲧⲉ: ⲉ-
50.29 ⲧⲃⲉ tⲙⲛⲧ̅ⲁⲧⲕⲁϭⲓⲁ ⲉⲧⲉ ⲙ-
50.30 ⲡⲟⲩⲧⲁⲟⲩⲟⲥ: ⲟⲩⲧⲉ ⲙⲡⲉⲥ-
50.31 ⲣⲁⲓⲧⲓ ⲛⲗⲁⲁⲩ ⲛⲧⲟⲟⲧϥ̅ ⲙⲡⲓ-
50.32 ⲡⲧⲏⲣϥ̅: ⲙⲛ̅ tⲙⲛⲧ̅ⲛⲟϭ ⲛ-
50.33 ⲧⲉ tⲉⲕⲕⲗⲏⲥⲓⲁ ⲙⲛ̅ ⲡⲓⲡⲗⲏ-
50.34 ⲣⲱⲙⲁ ⲉⲁⲥⲣϣⲟⲣⲡ̅ ⲁⲥⲉⲓ̅ ⲉⲃⲟⲗ
Page 51
51.1 ⲉⲥⲟⲃⲧⲉ ⲛϩⲉⲛⲙⲟⲛⲁⲥ ⲙⲛ̅
51.2 ϩⲉⲛⲧⲟⲡⲟⲥ ⲙⲡϣⲏⲣⲉ ⲙⲡⲟⲩ-
51.3 ⲟⲉⲓⲛ: ⲁⲩⲱ ⲛⲓϣⲃⲏⲣ ⲛⲣⲉϥⲣ
51.4 ϩⲱⲃ ⲛⲧⲁⲥϫⲓⲧⲟⲩ ⲉⲃⲟⲗ ϩⲓ̅ⲧⲟ-
51.5 ⲟⲧⲟⲩ ⲛⲛⲓⲥⲧⲟⲓⲝⲉⲓⲟⲛ ⲉⲧⲥⲁ-
51.6 ⲡⲉⲥⲏⲧ: ⲉⲩⲕⲱⲧ ⲛⲧⲉ ⲛⲓⲏⲉⲓ:
51.7 ⲛⲥⲱⲙⲁⲧⲓⲕⲟⲛ ⲛⲧⲟⲟⲧⲟⲩ:
51.8 ⲛⲧⲟⲟⲩ ⲇⲉ ⲉⲁⲩϣⲱⲡⲉ ϩⲛ̅ ⲟⲩ-
51.9 ⲉⲟⲟⲩ ⲉϥϣⲟⲩⲉⲓⲧ ⲁⲩϫⲱⲕ
51.10 ⲉⲃⲟⲗ ⲉϩⲣⲁⲓ ⲉⲩⲧⲁⲕⲟ: ϩⲛ̅ ⲛⲓⲏⲓ
51.11 ⲛⲧⲁⲩϣⲱⲡⲉ ⲛϩⲏⲧⲟⲩ ⲉⲩⲥⲟⲃ-
51.12 ⲧⲉ ⲙⲙⲟⲟⲩ ⲉⲃⲟⲗ ϩⲓ̅ⲧⲟⲟⲧⲥ̅ ⲛ-
51.13 tⲥⲟϥⲓⲁ: ϣⲁⲩϣⲱⲡⲉ ⲉⲩⲥⲃ̅-
51.14 ⲧⲱⲧ ϫⲉ ⲉⲩⲉϣⲱⲡ ⲉⲣⲟⲟⲩ ⲙ-
51.15 ⲡⲓϣⲁϫⲉ ⲛⲣⲉϥⲧⲁⲛϩⲟ ⲛⲧⲉ t
51.16 ⲙⲟⲛⲁⲥ ⲛⲛⲁⲧϣⲁϫⲉ ⲙⲙⲟⲥ
51.17 ⲙⲛ̅ tⲙⲛⲧ̅ⲛⲟϭ ⲛⲧⲉ tⲉⲕⲕⲗⲏ-
51.18 ⲥⲓⲁ: ⲛⲧⲉ ⲛⲁⲓ ⲧⲏⲣⲟⲩ ⲉⲧϭⲱ-
51.19 ϣⲧ̅ ⲉⲃⲟⲗ: ⲙⲛ̅ ⲛⲏ ⲉⲧϣⲟⲟⲡ
51.20 ⲛϩⲏⲧ: ⲁⲉⲓⲙⲟⲩϣⲧ̅ ⲛⲟⲩⲏⲉⲓ
51.21 ⲛⲥⲱⲙⲁⲧⲓⲕⲟⲛ ⲁⲉⲓⲛⲟⲩϫⲉ
51.22 ⲉⲃⲟⲗ ⲙⲡⲏ ⲉⲧⲉ ⲛⲉϥϣⲟⲟⲡ
51.23 ⲛϩⲏⲧϥ̅ ⲛϣⲟⲣⲡ̅: ⲁⲩⲱ ⲁⲛⲟⲕ
51.24 ⲁⲉⲓⲃⲱⲕ ⲉϩⲟⲩⲛ: ⲁⲩⲱ ⲁⲩ-
51.25 ϣⲧⲟⲣⲧⲣ̅ ⲛϭⲓ ⲡⲁϣⲁⲓ ⲧⲏⲣϥ̅-
51.26 ⲛⲧⲉ ⲛⲓⲁⲣⲝⲱⲛ: ⲁⲩⲱ tϩⲩ-
51.27 ⲗⲏ ⲧⲏⲣⲥ̅ ⲛⲧⲉ ⲛⲓⲁⲣⲝⲱⲛ:
51.28 ⲁⲩⲱ ⲙⲛ̅ ⲛⲓϭⲁⲙ ⲛϫⲡⲟ ⲙⲡⲕⲁϩ:
51.29 ⲛⲉⲥϣⲟⲟⲡ ϩⲛ̅ ⲟⲩⲥⲧⲱⲧ ⲉⲥ-
51.30 ⲛⲁⲩ ⲉⲡⲓⲉⲓⲛⲉ ⲛⲧⲉ tϩⲓ̅ⲕⲱⲛ:
51.31 ⲉⲥⲙⲟϫⲕ̅: ⲁⲛⲟⲕ ⲇⲉ ⲡⲏ ⲉⲛⲉϥ-
51.32 ϣⲟⲟⲡ ⲛϩⲏⲧⲥ̅: ⲉⲛϥⲓⲛⲉ ⲁⲛ-
51.33 ⲙⲡⲏ ⲉⲛⲉϥϣⲟⲟⲡ ⲛϩⲏⲧϥ̅
51.34 ⲛϣⲟⲣⲡ̅: ⲡⲏ ⲅⲁⲣ ⲛⲉⲩⲣⲱⲙⲉ
Page 52
52.1 ⲛⲕⲟⲥⲙⲓⲕⲟⲥ ⲡⲉ: ⲁⲛⲟⲕ ⲇⲉ
52.2 ⲉⲁⲛⲟⲕ ⲟⲩⲉⲃⲟⲗ ⲙⲡⲥⲁⲛⲧⲡⲉ
52.3 ⲛⲛⲙ̅ⲡⲏⲩⲉ: ⲙⲡⲓⲣⲁⲣⲛⲉⲥⲑⲁⲓ
52.4 ⲙⲉⲛ ⲛⲁⲩ: ⲁⲩⲱ ⲉⲧⲣⲁϣⲱⲡⲉ
52.5 ⲛⲟⲩⲝⲣⲥ̅: ⲙⲡⲓⲟⲩⲱⲛϩ̅ ⲇⲉ ⲙ-
52.6 ⲙⲟⲓ ⲉⲃⲟⲗ ⲉⲣⲟⲟⲩ ϩⲛ̅ tⲁⲅⲁⲡⲏ
52.7 ⲉⲧⲉ ⲛⲉⲥⲛⲛⲏⲩ ⲉⲃⲟⲗ ⲛϩⲏⲧ:
52.8 ⲛⲉⲓⲟⲩⲟⲛϩ̅ ⲉⲃⲟⲗ ϫⲉ ⲁⲛⲟⲕ ⲟⲩ-
52.9 ϣⲙ̅ⲙⲟ ⲛⲧⲉ ⲛⲓⲙⲉⲣⲟⲥ ⲉⲧⲥⲁ-
52.10 ⲡⲉⲥⲏⲧ: ⲛⲉⲩⲛ ⲟⲩⲛⲟϭ ⲛ-
52.11 ϣⲧⲟⲣⲧⲣ̅ ϣⲟⲟⲡ ϩⲙ̅ ⲡⲓⲧⲟⲡⲟⲥ
52.12 ⲧⲏⲣϥ̅ ⲛⲕⲟⲥⲙⲓⲕⲟⲛ ⲙⲛ̅ ⲟⲩ-
52.13 ⲧⲱϩ ⲙⲛ̅ ⲟⲩⲡⲱⲧ: ⲁⲩⲱ ⲡⲓϣⲟ-
52.14 ϫⲛⲉ ⲛⲧⲉ ⲛⲓⲁⲣⲝⲱⲛ: ϩⲟⲉⲓⲛⲉ
52.15 ⲇⲉ ⲛⲉⲩⲧⲏⲧ ⲛϩⲏⲧ ⲉⲩⲛⲁⲩ-
52.16 ⲉⲛⲓϭⲟⲙ ⲉⲛⲉⲩϫⲏⲕ ⲉⲃⲟⲗ ϩⲓ̅
52.17 ⲧⲟⲟⲧ: ⲁⲩⲱ ϣⲁⲩⲡⲱⲧ ⲛϭⲓ
52.18 ⲛⲁⲓ ⲧⲏⲣⲟⲩ ⲉⲛⲧⲁⲩⲉⲓ ⲙⲛ̅ ⲡⲓ-
52.19 ⲅⲉⲛⲟⲥ ⲉⲡⲉⲥⲏⲧ: ⲉⲃⲟⲗ ϩⲙ̅ ⲡⲏ-
52.20 ⲉⲛⲧⲁϥⲡⲱⲧ ⲉⲃⲟⲗ ϩⲙ̅ ⲡⲓⲑⲣⲟ-
52.21 ⲛⲟⲥ ϣⲁ tⲥⲟϥⲓⲁ ⲛⲧⲉ tϩⲉⲗ-
52.22 ⲡⲓⲥ: ⲉⲁⲥⲣ ϣⲟⲣⲡ̅ ⲛt ⲙⲁⲉⲓⲛ ⲉ-
52.23 ⲧⲃⲏⲏⲧⲛ̅ ⲙⲛ̅ ⲛⲏ ⲧⲏⲣⲟⲩ ⲉⲧϣⲟ-
52.24 ⲟⲡ ⲛⲙ̅ⲙⲁⲉⲓ: ⲛⲓⲉⲃⲟⲗ ϩⲙ̅ ⲡⲓⲅⲉ-
52.25 ⲛⲟⲥ ⲛⲧⲉ ⲁⲇⲱⲛⲁⲓⲟⲥ: ϩⲉⲛⲕⲟ-
52.26 ⲟⲩⲉ ⲟⲛ ⲁⲩⲡⲱⲧ ⲛⲑⲉ ⲉⲃⲟⲗ
52.27 ϩⲓ̅ⲧⲟⲟⲧϥ̅ ⲙⲡⲓⲕⲟⲥⲙⲟⲕⲣⲁⲧⲱⲣ
52.28 ⲙⲛ̅ ⲛⲏ ⲉⲧϣⲟⲟⲡ ⲛⲙ̅ⲙⲁϥ:
52.29 ⲉⲁⲩⲉⲓⲛⲉ ⲛⲕⲟⲗⲁⲥⲓⲥ ⲛⲓⲙ ⲉ-
52.30 ϫⲱⲓ: ⲁⲩⲱ ⲛⲉⲩⲛ ⲟⲩⲡⲱⲧ
52.31 ϣⲟⲟⲡ ⲡⲉ ⲛⲧⲉ ⲡⲉⲩⲛⲟⲩⲥ
52.32 ϫⲉ ⲟⲩ ⲡⲉⲧⲟⲩⲛⲁϣⲟϫⲛ=
52.33 ⲉⲣⲟϥ ⲉⲧⲃⲏⲏⲧ: ⲉⲩⲙⲉⲉⲩⲉ
52.34 ϫⲉ tⲙⲛ̅ⲧⲛⲟϭ ⲧⲏⲣⲥ̅ ⲧⲉ: ⲁⲩⲱ
52.35 ⲉⲩϫⲉ ⲙⲛⲧ̅ⲙⲛ̅ⲧⲣⲉ ⲛⲛⲟⲩϫ
52.36 ⲉⲡⲓⲕⲉⲣⲱⲙⲉ ⲙⲛ̅ tⲙⲛ̅ⲧⲛⲟϭ
Page 53
53.1 ⲧⲏⲣⲥ̅ ⲛⲧⲉ tⲉⲕⲕⲗⲏⲥⲓⲁ: ⲛⲉ
53.2 ⲙⲙⲛ̅ϣϭⲟⲙ ⲡⲉ ⲛⲥⲉⲥⲟⲩⲱ
53.3 ⲛⲥ̅ ⲉⲧⲉ ⲡⲓⲱⲧ ⲡⲉ ⲛⲧⲉ t
53.4 ⲙⲛ̅ⲧⲙⲉ: ⲡⲓⲣⲱⲙⲉ ⲛⲧⲉ t
53.5 ⲙⲛ̅ⲧⲛⲟϭ: ⲛⲏ ⲇⲉ ⲛⲧⲁⲩϫⲓ ⲙ-
53.6 ⲡⲓⲣⲁⲛ ⲉⲧⲃⲉ ⲟⲩϫⲱϩ ⲙⲛ̅ ⲟⲩ-
53.7 ⲙⲛⲧ̅ⲁⲧⲥⲟⲟⲩⲛ: ⲉⲧⲉ ⲟⲩⲣⲱ-
53.8 ⲕϩ̅ ⲙⲛ̅ ⲟⲩⲥⲕⲉⲩⲟⲥ ⲉⲁⲩⲥⲱ-
53.9 ⲛⲧ̅ ⲙⲙⲟϥ ⲉⲩⲧⲉⲕⲟ ⲛⲧⲉ ⲁⲇⲁⲙ
53.10 ⲉⲛⲧⲁⲩⲧⲁⲙⲓⲟϥ ϫⲉ ⲉⲩⲛⲁϩⲱ-
53.11 ⲃⲉⲥ ⲉϫⲛ̅ ⲛⲉⲧⲉ ⲛⲟⲩⲟⲩ ⲛⲉ-
53.12 ϩⲛ̅ ⲟⲩϣⲱϣ: ⲁⲗⲗⲁ ⲛⲧⲟⲟⲩ
53.13 ⲛⲓⲁⲣⲝⲱⲛ ⲛⲁⲡⲙⲁ ⲛⲓ+ⲁⲗⲇⲁⲃⲁ̅
53.14 ⲱⲑ̅: ⲥⲉϭⲱⲗⲡ̅ ⲙⲡⲕⲱⲧⲉ ⲛⲧⲉ
53.15 ⲛⲓⲁⲅⲅⲉⲗⲟⲥ: ⲡⲏ ⲉⲧⲉ ⲛⲉⲩⲕⲱ-
53.16 ⲧⲉ ⲛⲥⲱϥ ⲛϭⲓ tⲙⲛ̅ⲧⲣⲱⲙⲉ
53.17 ϫⲉ ⲛⲟⲩⲥⲟⲩⲱⲛ ⲡⲣⲱⲙⲉ ⲛⲧⲙⲉ:
53.18 ⲁϥⲟⲩⲱⲛϩ̅ ⲅⲁⲣ ⲉⲣⲟⲟⲩ ⲛϭⲓ ⲁⲇⲁⲙ̅
53.19 ⲡⲉⲛⲧⲁⲩⲣⲡⲗⲁⲥⲥⲉ ⲙⲙⲟϥ:
53.20 ⲟⲩⲕⲓⲙ ⲇⲉ ⲉϥⲉ ⲛϩⲣ̅ⲧⲉ ⲁϥϣⲱ-
53.21 ⲡⲉ ϩⲙ̅ ⲡⲉⲩⲏⲉⲓ ⲧⲏⲣϥ̅: ⲙⲏⲡⲱⲥ
53.22 ⲛⲥⲉⲁϩⲉ ⲛⲃⲟⲗ ⲛϭⲓ ⲛⲓⲁⲅⲅⲉⲗⲟⲥ
53.23 ⲉⲧⲕⲱⲧⲉ ⲉⲣⲟⲟⲩ ⲁϫⲛ̅ ⲛⲏ ⲅⲁⲣ
53.24 ⲉⲧⲉ ⲛⲉⲩt ⲉⲟⲟⲩ: ⲁⲉⲓⲙⲟⲩ
53.25 ⲛϩⲣⲁⲓ ϩⲛ̅ ⲟⲩⲧⲁϫⲣⲟ ⲁⲛ ϫⲉ ⲛⲉϥ-
53.26 ϣⲱⲡⲉ ⲉϥϣⲟⲩⲉⲓⲧ ⲛϭⲓ ⲡⲉⲩ-
53.27 ⲁⲣⲝⲓⲁⲅⲅⲉⲗⲟⲥ: ⲁⲩⲱ ⲧⲟⲧⲉ
53.28 ⲁⲩⲥⲙⲏ ϣⲱⲡⲉ ⲛⲧⲉ ⲡⲕⲟⲥ-
53.29 ⲙⲟⲕⲣⲁⲧⲱⲣ ϣⲁ ⲛⲓⲁⲅⲅⲉⲗⲟⲥ
53.30 ϫⲉ ⲁⲛⲟⲕ ⲡⲉ ⲡⲛⲟⲩⲧⲉ ⲁⲩⲱ
53.31 ⲙⲙⲛ̅ ϭⲉ ⲛⲥⲁ ⲁⲛⲟⲕ: ⲁⲛⲟⲕ
53.32 ⲇⲉ ⲁⲉⲓⲥⲱⲃⲉ ϩⲛ̅ ⲟⲩⲣⲁϣⲉ
53.33 ⲛⲧⲉⲣⲓⲙⲟⲩϣⲧ̅ ⲙⲡⲉϥⲉⲟⲟⲩ
53.34 ⲉⲧϣⲟⲩⲉⲓⲧ: ⲛⲧⲟϥ ⲇⲉ ⲛⲉϥ-
53.35 ϫⲱ ⲙⲙⲟⲥ ⲛϩⲟⲩⲟ ϫⲉ ⲛⲓⲙ
Page 54
54.1 ⲡⲉ ⲡⲣⲱⲙⲉ: tⲥⲧⲣⲁⲧⲓⲁ ⲇⲉ ⲧⲏ-
54.2 ⲣⲥ̅ ⲛⲧⲉ ⲛⲉϥⲁⲅⲅⲉⲗⲟⲥ ⲛⲉⲛⲧⲁⲩ-
54.3 ⲛⲁⲩ ⲉⲁⲇⲁⲙ ⲙⲛ̅ ⲡⲉϥⲏⲉⲓ ⲛⲉⲩⲥⲱ-
54.4 ⲃⲉ ⲛⲥⲁ ⲧⲉϥⲙⲛⲧ̅ⲕⲟⲩⲉⲓ: ⲁⲩⲱ
54.5 ⲛtϩⲉ ⲁⲧⲉⲩⲉⲛⲛⲟⲓⲁ ϣⲱⲡⲉ ⲉⲥ-
54.6 ⲡⲟⲛⲉ ⲉⲃⲟⲗ ⲛⲥⲁⲃⲟⲗ ⲙⲡⲓⲙⲉⲅⲉ-
54.7 ⲑⲟⲥ ⲛⲧⲉ ⲛⲓⲡⲏⲩⲉ ⲉⲧⲉ ⲡⲓⲣⲱ-
54.8 ⲙⲉ ⲡⲉ ⲛⲧⲉ tⲙⲛ̅ⲧⲙⲉ: ⲡⲉⲛ-
54.9 ⲧⲁⲩⲛⲁⲩ ⲉⲡⲉϥⲣⲁⲛ ϫⲉ ϥϣⲟⲟⲡ
54.10 ϩⲛ̅ ⲟⲩⲙⲛⲧ̅ⲕⲟⲩⲉⲓ ⲛⲧⲉ ⲟⲩⲙⲁ
54.11 ⲛϣⲱⲡⲉ ⲉⲩⲥⲟⲃⲕ̅ ⲛⲁⲑⲏⲧ ϩⲣⲁⲓ
54.12 ϩⲛ̅ ⲧⲉⲩⲉⲛⲛⲟⲓⲁ ⲉⲧϣⲟⲩⲉⲓⲧ
54.13 ⲛϭⲓ ⲡⲉⲩⲥⲱⲃⲉ: ⲛⲉϥϣⲟⲟⲡ ⲛ-
54.14 ⲟⲩⲱϭⲥ̅ ⲛⲁⲩ ⲡⲉ: tⲙⲛⲧ̅ⲛⲟϭ ⲧⲏ-
54.15 ⲣⲥ̅ ⲛⲧⲉ tⲙⲛⲧ̅ⲉⲓⲱⲧ ⲛⲧⲉ ⲡⲓ-
54.16 ⲡⲛⲁ̅: ⲛⲉϥⲙⲟⲧⲛ̅ ⲙⲙⲟϥ ϩⲛ̅ ⲛⲓ-
54.17 ⲧⲟⲡⲟⲥ ⲛⲧⲁϥ: ⲁⲩⲱ ⲁⲛⲟⲕ ⲡⲉ-
54.18 ⲛⲉⲓϣⲟⲟⲡ ⲛⲙ̅ⲙⲁϥ ⲡⲉ: ⲉⲩⲛ-
54.19 ⲧⲁⲓ ⲛⲟⲩⲉⲛⲛⲟⲓⲁ ⲛⲧⲉ ⲟⲩⲁⲡⲟⲣ-
54.20 ⲣⲟⲓⲁ ⲛⲟⲩⲱⲧ ⲉⲃⲟⲗ ϩⲛ̅ ⲛⲓϣⲁ ⲉ-
54.21 ⲛⲉϩ: ⲙⲛ̅ ⲛⲓⲙⲛⲧ̅ⲁⲧⲥⲟⲩⲱⲛⲟⲩ
54.22 ⲛⲁⲧϫⲱϩⲙ̅: ⲁⲩⲱ ⲛⲁⲧt ϣⲓ ⲉⲣⲟ-
54.23 ⲟⲩ: ⲁⲉⲓⲕⲁⲁⲥ ⲛϩⲣⲁⲓ ϩⲙ̅ ⲡⲓⲕⲟⲥ-
54.24 ⲙⲟⲥ ⲉⲧⲉ tⲉⲛⲛⲟⲓⲁ ⲧⲉ ⲉⲧⲥⲟ-
54.25 ⲃⲕ̅ ⲉⲁⲉⲓϣⲧⲣ̅ⲧⲱⲣⲟⲩ: ⲁⲩⲱ ⲉⲁⲓ
54.26 t ϩⲣ̅ⲧⲉ ⲙⲡⲁϣⲁⲓ ⲧⲏⲣϥ̅ ⲛⲧⲉ ⲛⲓ-
54.27 ⲁⲅⲅⲉⲗⲟⲥ ⲙⲛ̅ ⲡⲉⲩⲁⲣⲝⲱⲛ: ⲁⲛⲟⲕ
54.28 ⲇⲉ ⲛⲉⲓⲙⲟⲩϣⲧ̅ ⲙⲙⲟⲟⲩ ⲧⲏ-
54.29 ⲣⲟⲩ ⲡⲉ ϩⲛ̅ ⲟⲩⲕⲱϩⲧ̅ ⲙⲛ̅ ⲟⲩ-
54.30 ⲕⲣⲱⲙ ⲉⲧⲃⲉ ⲧⲁⲉⲛⲛⲟⲓⲁ: ⲁⲩⲱ
54.31 ϩⲱⲃ ⲛⲓⲙ ⲛⲧⲟⲟⲧⲟⲩ ⲁⲩⲣⲉⲛⲉⲣ-
54.32 ⲅⲉⲓ ⲉⲧⲃⲏⲏⲧ ⲟⲩϣⲧⲟⲣⲧⲣ̅ ⲇⲉ
54.33 ⲙⲛ̅ ⲟⲩt ⲁϥϣⲱⲡⲉ ⲙⲡⲕⲱⲧⲉ
54.34 ⲛⲛⲓⲥⲁⲣⲁϥⲓⲛ ⲙⲛ̅ ⲛⲓⲝⲉⲣⲟⲩⲃⲓⲛ
54.35 ⲉϥⲛⲁⲃⲱⲗ ⲉⲃⲟⲗ ⲛϭⲓ ⲡⲟⲩⲉⲟⲟⲩ
Page 55
55.1 ⲙⲛ̅ ⲡⲧⲱϩ ⲉⲧϣⲟⲟⲡ ⲙⲡⲕⲱ-
55.2 ⲧⲉ ⲛⲁⲇⲱⲛⲁⲓⲟⲥ ⲙⲡⲓⲥⲁ ⲙⲛ̅
55.3 ⲡⲁⲓ ⲙⲛ̅ ⲡⲉⲩⲏⲉⲓ ϣⲁ ⲡⲓⲕⲟⲥⲙⲟ-
55.4 ⲕⲣⲁⲧⲱⲣ ⲙⲛ̅ ⲡⲏ ⲉⲛⲉϥϫⲱ ⲙ-
55.5 ⲙⲟⲥ ϫⲉ ⲙⲁⲣⲛ̅ϥⲓⲧϥ̅: ϩⲉⲛⲕⲟ-
55.6 ⲟⲩⲉ ⲟⲛ ϫⲉ ⲛⲉϥϣⲱⲡⲉ ⲛϭⲓ ⲡⲓ-
55.7 ϣⲟϫⲛⲉ: ⲉϥⲥⲟⲟⲩⲛ ⲅⲁⲣ ⲙⲙⲟⲓ
55.8 ⲛϭⲓ ⲁⲇⲱⲛⲁⲓⲟⲥ ⲉⲧⲃⲉ ⲟⲩϩⲉⲗ-
55.9 ⲡⲓⲥ: ⲁⲛⲟⲕ ⲇⲉ ⲛⲉⲉⲓϣⲟⲟⲡ
55.10 ϩⲛ̅ ⲣⲱⲟⲩ ⲛϩⲉⲛⲙⲟⲩⲉⲓ: ⲁⲩⲱ
55.11 ⲡⲓϣⲟϫⲛⲉ ⲛⲧⲁⲩⲥⲟⲟⲩⲛ ⲛϩⲏ-
55.12 ⲧϥ̅ ⲉⲧⲃⲏⲏⲧ ⲉⲩⲃⲱⲗ ⲉⲃⲟⲗ ⲛⲧⲉ-
55.13 ⲧⲉⲩⲡⲗⲁⲛⲏ ⲙⲛ̅ ⲧⲉⲩⲙⲛⲧ̅ⲁⲍⲏⲧ
55.14 ⲙⲡⲓt ⲉϩⲟⲩⲛ ⲉϫⲱⲟⲩ ⲛⲑⲉ ⲛ-
55.15 ⲧⲁⲩϣⲟϫⲛⲉ: ⲁⲛⲟⲕ ⲇⲉ ⲛⲉⲉⲓ-
55.16 ⲙⲟⲕϩ̅ ⲛⲗⲁⲁⲩ ⲁⲛ: ⲁⲩⲣⲕⲟⲗⲁⲍⲉ
55.17 ⲙⲙⲟⲓ ⲛϭⲓ ⲛⲏ ⲉⲧⲙ̅ⲙⲁⲩ: ⲁⲩⲱ
55.18 ⲛⲉⲓⲙⲟⲩ ⲛϩⲣⲁⲓ ϩⲛ̅ ⲟⲩⲧⲁϫⲣⲟ ⲁⲛ:
55.19 ⲁⲗⲗⲁ ϩⲙ̅ ⲡⲉⲧⲟⲩⲟⲛϩ̅: ϫⲉ ⲛⲉⲩ-
55.20 t ϣⲓⲡⲉ ⲛⲁⲓ ⲉⲃⲟⲗ ϩⲓ̅ⲧⲟⲟⲧⲟⲩ
55.21 ϫⲉ ⲟⲩⲁ ⲉⲃⲟⲗ ⲙⲙⲟⲓ ⲛⲉ ⲛⲁⲓ: ⲁⲓ-
55.22 ϣⲱⲱⲧ ⲉⲃⲟⲗ ⲙⲙⲟⲉⲓ ⲙⲡϣⲓⲡⲉ
55.23 ⲁⲩⲱ ⲙⲡⲓⲣ ϭⲁⲃϩⲏⲧ ϩⲁⲑⲏ ⲙⲡⲏ-
55.24 ⲛⲧⲁϥϣⲱⲡⲉ ⲛⲁⲓ ⲉⲃⲟⲗ ϩⲓ̅ⲧⲟ-
55.25 ⲟⲧⲟⲩ: ⲛⲉⲓⲛⲁϣⲱⲡⲉ ⲡⲉ ⲛ-
55.26 ϩⲙ̅ϩⲁⲗ ⲛⲑⲟⲧⲉ: ⲁⲛⲟⲕ ⲇⲉ ⲁⲉⲓ-
55.27 ϫⲓ ⲙⲡⲓⲕⲁϩ ⲕⲁⲧⲁ ⲡⲉⲩⲉⲓⲱⲣϩ̅
55.28 ⲙⲛ̅ ⲡⲟⲩⲙⲉⲉⲩⲉ: ϣⲓⲛⲁ ϫⲉ
55.29 ⲛⲟⲩϭⲛ̅ ⲗⲁⲁⲩ ⲛϣⲁϫⲉ ⲉϫⲟⲟⲥ
55.30 ⲉⲧⲃⲏⲏⲧⲟⲩ ⲉⲛⲉϩ: ⲡⲓⲙⲟⲩ
55.31 ⲅⲁⲣ ⲛⲧⲟⲟⲧ ⲉⲧⲟⲩⲙⲉⲉⲩⲉ ϫⲉ
55.32 ⲁϥϣⲱⲡⲉ ⲁϥϣⲱⲡⲉ ⲛⲁⲩ ϩⲣⲁⲓ ϩⲛ̅ ⲧⲟⲩ
55.33 ⲡⲗⲁⲛⲏ: ⲁⲩⲱ ⲧⲉⲩⲙⲛⲧ̅ⲁⲧ
55.34 ⲉⲓⲱⲣϩ̅ ⲉⲁⲩt ⲉⲓϥⲧ̅ ⲙⲡⲉⲩ-
55.35 ⲣⲱⲙⲉ ⲉϩⲟⲩⲛ ⲉⲡⲉⲩⲙⲟⲩ
55.36 ⲛⲉⲩⲉⲛⲛⲟⲓⲁ ⲅⲁⲣ ⲙⲡⲟⲩⲛⲁⲩ
Page 56
56.1 ⲉⲣⲟⲉⲓ: ⲛⲉϩⲉⲛⲕⲟⲩⲣ ⲅⲁⲣ ⲛⲉ:
56.2 ⲁⲩⲱ ϩⲉⲛⲃⲗ̅ⲗⲉⲉⲩⲉ ⲛⲉ: ⲛⲁⲓ
56.3 ⲇⲉ ⲉⲩⲉⲓⲣⲉ ⲙⲙⲟⲟⲩ ⲉⲩt ϩⲁⲡ
56.4 ⲉⲣⲟⲟⲩ: ⲁⲛⲟⲕ ⲙⲉⲛ ⲁⲩⲛⲁⲩ
56.5 ⲉⲣⲟⲓ ⲁⲩⲣⲕⲟⲗⲁⲍⲉ ⲙⲙⲟⲉⲓ:
56.6 ⲛⲉⲕⲉⲟⲩⲁ ⲡⲉ ⲡⲉⲩⲉⲓⲱⲧ ⲡⲏ-
56.7 ⲉⲛⲉϥⲥⲱ ⲙⲡⲥⲓϣⲉ ⲙⲛ̅ ⲡⲓϩⲙϫ̅
56.8 ⲛⲉ ⲁⲛⲟⲕ ⲁⲛ ⲡⲉ: ⲛⲉⲩϩⲓ̅ⲟⲩⲉ
56.9 ⲛⲥⲱⲓ ⲙⲡⲓⲕⲁϣ: ⲛⲉⲕⲉⲟⲩⲁ
56.10 ⲡⲉⲧⲧⲱⲱⲛ ϩⲁ ⲡⲓⲥxⲟⲥ ϩⲛ̅
56.11 ⲧⲉϥⲛⲁϩⲃ̅ ⲉⲧⲉ ⲥⲓⲙⲱⲛ ⲡⲉ:
56.12 ⲛⲉⲕⲉⲟⲩⲁ ⲡⲉⲛⲧⲁⲩt ⲙⲡⲓ-
56.13 ⲕⲗⲟⲙ ⲉϫⲱϥ ⲛϣⲟⲛⲧⲉ: ⲁⲛⲟ
56.14 ⲇⲉ ⲛⲉⲓⲧⲉⲗⲏⲗ ⲙⲙⲟⲓ ϩⲙ̅ ⲡϫⲓ-
56.15 ⲥⲉ ⲉϫⲛ̅ tⲙⲛ̅ⲧⲣⲙ̅ⲙⲁⲟ ⲧⲏⲣⲥ̅
56.16 ⲛⲧⲉ ⲛⲓⲁⲣⲝⲱⲛ: ⲙⲛ̅ tⲥⲡⲟⲣⲁ
56.17 ⲛⲧⲉ ⲧⲉⲩⲡⲗⲁⲛⲏ ⲛⲧⲉ ⲡⲉⲩⲉ-
56.18 ⲟⲟⲩ ⲉⲧϣⲟⲩⲉⲓⲧ: ⲁⲩⲱ ⲛⲉⲓ-
56.19 ⲥⲱⲃⲉ ⲛⲥⲁ ⲧⲉⲩⲙⲛⲧ̅ⲁⲧⲥⲟ-
56.20 ⲟⲩⲛ: ⲛⲉⲩϭⲟⲙ ⲇⲉ ⲧⲏⲣⲟⲩ ⲁⲓ-
56.21 ⲁⲁⲩ ⲛϩⲙ̅ϩⲁⲗ: ⲉⲓⲛⲛⲏⲩ ⲅⲁⲣ ⲉ-
56.22 ⲡⲉⲥⲏⲧ ⲙⲡⲉⲗⲁⲁⲩ ⲛⲁⲩ ⲉⲣⲟⲓ
56.23 ⲛⲉⲉⲓϣⲓⲃⲉ ⲅⲁⲣ ⲛⲛⲓⲙⲟⲣϥⲏ ⲛ-
56.24 ϩⲣⲁⲓ ⲛϩⲏⲧ: ⲉⲉⲓⲟⲩⲱⲧⲃ̅ ⲉⲃⲟⲗ
56.25 ⲛⲟⲩⲉⲓⲇⲉⲁ ⲉⲩⲉⲓⲇⲉⲁ: ⲁⲩⲱ ⲉ-
56.26 ⲧⲃⲉ ⲡⲁⲓ ⲉⲓϣⲟⲟⲡ ϩⲛ̅ ⲛⲉⲩⲡⲩ-
56.27 ⲗⲏ: ⲛⲉⲓϫⲓ ⲉⲓⲛⲉ ⲙⲙⲟⲟⲩ ⲡⲉ:
56.28 ⲁⲉⲓⲡⲁⲣⲁⲅⲉ ⲅⲁⲣ ⲙⲙⲟⲟⲩ ϩⲛ̅
56.29 ⲟⲩϩⲣⲟⲕ: ⲁⲩⲱ ⲛⲉⲓⲛⲁⲩ ⲉⲛⲓ-
56.30 ⲧⲟⲡⲟⲥ ⲁⲩⲱ ⲙⲡⲓⲣϩⲟⲧⲉ:
56.31 ⲁⲩⲱ ⲙⲡⲓϣⲓⲡⲉ: ⲛⲉⲓϣⲟⲟⲡ
56.32 ⲅⲁⲣ ⲛⲛⲁⲧⲥⲱⲱϥ: ⲁⲩⲱ ⲛⲉⲓ-
56.33 ϣⲁϫⲉ ⲛⲙ̅ⲙⲁⲩ: ⲉⲓⲙⲟϫϭ̅ ⲛⲙ̅-
56.34 ⲙⲁⲩ ⲉⲃⲟⲗ ϩⲓⲧⲛ̅ ⲛⲉⲧⲉⲛⲟⲩ-
56.35 ⲉⲓ: ⲁⲩⲱ ⲉⲉⲓϩⲱⲙ ⲉϫⲛ̅ ⲛⲉⲧ-
Page 57
57.1 ⲛⲁϣⲧ̅ ⲛⲧⲟⲟⲧⲟⲩ: ⲙⲛ̅ ⲡⲓⲕⲱϩ:
57.2 ⲁⲩⲱ ⲡⲓⲕⲣⲱⲙ ⲉⲓϫⲛⲉ ⲙⲙⲟϥ
57.3 ⲉⲃⲟⲗ: ⲛⲁⲓ ⲇⲉ ⲧⲏⲣⲟⲩ ⲛⲉⲓⲉⲓⲣⲉ
57.4 ⲙⲙⲟⲟⲩ ⲡⲉ ⲉⲧⲃⲉ ⲡⲁⲟⲩⲱϣ
57.5 ϫⲉⲕⲁⲁⲥ ⲡⲏ ⲉⲧⲉ ⲛⲉⲓⲟⲩⲁϣϥ̅
57.6 ϩⲙ̅ ⲡⲟⲩⲱϣ ⲙⲡⲓⲱⲧ ⲉⲧⲙ̅ⲡⲥⲁⲛ
57.7 ϩⲣⲉ ⲛⲧⲁϫⲟⲕϥ̅ ⲉⲃⲟⲗ: ⲁⲩⲱ ⲡϣⲏ-
57.8 ⲣⲉ ⲛⲧⲉ ⲡⲓⲙⲉⲅⲉⲑⲟⲥ ⲉⲛⲉϥϩⲏⲡ
57.9 ϩⲙ̅ ⲡⲓⲙⲉⲣⲟⲥ ⲉⲧⲥⲁⲡⲉⲥⲏⲧ
57.10 ⲛⲧⲁⲛⲛⲧϥ̅ ⲉⲡϫⲓⲥⲉ: ⲉⲧⲉ ⲛⲉⲉⲓ-
57.11 ϣⲟⲟⲡ ⲛⲛⲉⲓⲁⲓⲱⲛ ⲧⲏⲣⲟⲩ ⲛⲙ̅-
57.12 ⲙⲁⲩ ⲉⲧⲉ ⲙⲡⲉⲗⲁⲁⲩ ⲛⲁⲩ ⲉⲣⲟϥ
57.13 ⲟⲩⲧⲉ ⲙⲡⲟⲩⲉⲓⲙⲉ ⲉⲣⲟϥ: ⲉⲧⲉ-
57.14 ⲡⲓϫⲓ ϣⲉⲗⲉⲉⲧ ⲡⲉ ⲛⲧⲉ tⲥⲧⲟ-
57.15 ⲗⲏ ⲛϫⲓ ϣⲉⲗⲉⲉⲧ: ⲡⲓⲃⲣ̅ⲣⲉ: ⲁⲩⲱ
57.16 ⲡⲓⲁⲥ ⲁⲛ: ⲟⲩⲧⲉ ⲙⲁϥⲧⲁⲕⲟ: ⲟⲩ-
57.17 ⲡⲁⲥⲧⲟⲥ ⲅⲁⲣ ⲃⲃⲣ̅ⲣⲉ ⲡⲉ ⲛⲧⲉ ⲛⲓ-
57.18 ⲡⲏⲩⲉ: ⲁⲩⲱ ⲛⲧⲉⲗⲓⲟⲥ: ⲉⲁⲉⲓ-
57.19 ⲟⲩⲱⲛϩ̅ ⲉⲃⲟⲗ ⲉⲣⲟϥ: ⲉⲩⲟ ⲛ-
57.20 ϣⲟⲙⲉⲧ ⲙⲙⲟⲉⲓⲧ: ⲟⲩⲙⲩⲥ-
57.21 ⲧⲏⲣⲓⲟⲛ ⲛⲁⲧϫⲱϩⲙ̅ ϩⲛ̅ ⲟⲩ-
57.22 ⲡⲛⲁ̅ ⲛⲧⲉ ⲡⲉⲓⲁⲓⲱⲛ ⲉⲧⲉ ⲙⲁϥ-
57.23 ⲱϫⲛ̅: ⲟⲩⲧⲉ ⲛⲟⲩⲙⲉⲣⲓⲕⲟⲥ
57.24 ⲁⲛ ⲡⲉ: ⲟⲩⲧⲉ ⲙⲡⲉϣⲁⲩϣⲁ
57.25 ϫⲉ ⲉⲧⲃⲏⲏⲧϥ̅ ⲁⲛ ⲡⲉ: ⲁⲗⲗⲁ ⲉⲩ-
57.26 ⲁⲧⲡⲱϣⲉ ⲡⲉ ⲛⲕⲁⲑⲟⲗⲓⲕⲟⲛ
57.27 ⲁⲩⲱ ⲉϥⲙⲏⲛ: ⲧⲯⲩⲝⲏ ⲅⲁⲣ t
57.28 ⲉⲃⲟⲗ ϩⲙ̅ ⲡϫⲓⲥⲉ: ⲥⲛⲁϣⲁϫⲉ ⲁⲛ
57.29 ϩⲁ tⲡⲗⲁⲛⲏ ⲉⲧⲙ̅ⲡⲓⲙⲁ: ⲟⲩⲧⲉ
57.30 ⲟⲩⲱⲧⲃ̅ ⲉⲃⲟⲗ: ⲉⲃⲟⲗ ϩⲛ̅ ⲛⲉⲓⲁⲓ-
57.31 ⲱⲛ: ⲉⲩⲛⲁⲟⲩⲱⲧⲃ̅ ⲙⲙⲟⲥ
57.32 ⲉⲃⲟⲗ ⲉⲥϣⲁⲛⲣⲣⲙ̅ϩⲉ: ⲁⲩⲱ ⲛⲥ̅
57.33 ⲣⲝⲣⲁⲥⲑⲁⲓ ⲛⲟⲩⲙⲛⲧ̅ⲉⲩⲅⲉ
57.34 ⲛⲏⲥ ϩⲙ̅ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲉⲥⲁϩⲉ
Page 58
58.1 ⲣⲁⲧⲥ̅ ⲛⲛⲁϩⲣⲛ̅ ⲡⲓⲱⲧ ⲁϫⲛ̅ ϩⲓ̅ⲥⲉ
58.2 ⲁⲩⲱ ⲥⲁt ⲉⲥⲙⲟϫϭ̅ ⲛⲟⲩⲟⲉⲓϣ
58.3 ⲛⲓⲙ ⲙⲛ̅ ⲡⲓⲛⲟⲩⲥ ⲛⲟⲩϭⲁⲙ ⲛ-
58.4 ⲧⲉ ⲟⲩⲉⲓⲇⲉⲁ: ⲥⲉⲛⲁⲛⲁⲩ ⲉⲣⲟⲉⲓ
58.5 ⲛⲥⲁ ⲥⲁ ⲛⲓⲙ ⲉϫⲙ̅ ⲙⲟⲥⲧⲉ: ⲉⲩ-
58.6 ⲛⲁⲩ ⲅⲁⲣ ⲉⲣⲟⲓ ⲉⲩⲛⲁⲩ ⲉⲣⲟⲟⲩ
58.7 ⲉⲩⲙⲟϫϭ̅ ⲛⲙ̅ⲙⲁⲩ: ⲁⲛⲟⲕ ⲉⲙ-
58.8 ⲡⲟⲩt ϣⲓⲡⲉ ⲛⲁⲓ ⲉⲙⲡⲟⲩt ϣⲓ-
58.9 ⲡⲉ ⲛⲁⲩ: ⲁⲛⲟⲕ ⲉⲙⲡⲟⲩⲣϩⲟ
58.10 ⲧⲉ ϩⲁⲧⲁϩⲏ ⲉⲩⲛⲁⲡⲁⲣⲁⲅⲉ ⲙⲡⲩ-
58.11 ⲗⲏ ⲛⲓⲙ ⲉϫⲛ̅ ϩⲟⲧⲉ: ⲁⲩⲱ ⲉⲩ-
58.12 ⲛⲁϫⲱⲕ ϩⲙ̅ ⲡⲓⲙⲉϩϣⲟⲙⲧ̅ ⲛ-
58.13 ⲉⲟⲟⲩ: ⲁⲛⲟⲕ ⲉⲧⲉ ⲙⲡⲉⲡⲓⲕⲟⲥ-
58.14 ⲙⲟⲥ ϣⲱⲡ ⲉⲣⲟϥ ⲙⲡⲁϣⲉ ⲉ-
58.15 ⲡϫⲓⲥⲉ ⲉⲧⲟⲩⲟⲛϩ̅: ⲡⲁⲙⲉϩ
58.16 ϣⲟⲙⲧ̅ ⲛϫⲱⲕⲙ̅ ϩⲛ̅ ⲟⲩϩⲓ̅ⲕⲱⲛ
58.17 ⲉⲥⲟⲩⲟⲛϩ̅: ⲉⲁⲩⲡⲱⲧ ⲛⲥⲁⲃⲟⲗ
58.18 ⲙⲙⲟϥ ⲛϭⲓ ⲡⲓⲕⲣⲱⲙ ⲛⲧⲉ t
58.19 ⲥⲁϣϥⲉ ⲛⲛⲉⲭⲟⲩⲥⲓⲁ: ⲁⲩⲱ
58.20 ⲁϥϩⲱⲧⲡ̅ ⲛϭⲓ ⲡⲣⲏ ⲛⲛⲓϭⲁⲙ ⲛ-
58.21 ⲧⲉ ⲛⲓⲁⲣⲝⲱⲛ ⲁⲩⲕⲁⲕⲉ ϫⲓⲧⲟⲩ:
58.22 ⲁⲩⲱ ⲁϥⲣϩⲏⲕⲉ ⲛϭⲓ ⲡⲕⲟⲥⲙⲟⲥ
58.23 ⲉⲩϩⲟϫϩⲉϫ ⲙⲙⲟϥ ϩⲛ̅ ⲟⲩⲙⲏ
58.24 ⲏϣⲉ ⲛⲥⲛⲁϩ: ⲁⲩⲱϥⲧ̅ ⲙⲙⲟϥ
58.25 ⲉⲡⲓϣⲉ: ⲁⲩⲱ ⲁⲩⲧⲁϫⲣⲟϥ ϩⲛ̅
58.26 ϥⲧⲟⲟⲩ ⲛⲉⲓϥⲧ̅ ⲛϩⲙⲟⲧ: ⲡⲓⲕⲁ-
58.27 ⲧⲁⲡⲉⲧⲉⲥⲙⲁ ⲛⲧⲉ ⲡⲉϥⲣⲡⲉ
58.28 ⲁϥⲡⲱϩ ⲙⲙⲟϥ ⲛⲛⲉϥϭⲓϫ: ⲟⲩ-
58.29 ⲥⲧⲱⲧ ⲡⲉⲛⲧⲁϥⲁⲙⲁϩⲧⲉ ⲙ-
58.30 ⲡⲓⲝⲁⲟⲥ ⲛⲧⲉ ⲡⲕⲁϩ: ⲁⲩⲃⲱⲗ
58.31 ⲅⲁⲣ ⲉⲃⲟⲗ ⲛⲛⲓⲯⲩⲝⲏ ⲉⲧϣⲟ-
58.32 ⲟⲡ ϩⲛ̅ ⲧⲃ̅ϣⲉ ⲉⲧⲥⲁⲡⲉⲥⲏⲧ:
58.33 ⲁⲩⲱ ⲁⲩⲧⲱⲱⲛ ⲁⲩⲙⲟⲟϣⲉ
58.34 ϩⲛ̅ ⲟⲩⲡⲁⲣϩⲏⲥⲓⲁ: ⲉⲁⲩⲕⲱ ⲉ-
Page 59
59.1 ϩⲣⲁⲓ ⲛⲟⲩⲕⲱϩ ⲙⲙⲛⲧ̅ⲁⲧⲥⲟ-
59.2 ⲟⲩⲛ: ⲁⲩⲱ ⲟⲩⲙⲛⲧ̅ⲁⲧⲥⲃⲱ
59.3 ⲛⲧⲛ̅ ⲙϩⲁⲟⲩ ⲉⲧⲙⲟⲟⲩⲧ: ⲉ-
59.4 ⲁⲩt ϩⲓ̅ⲱⲟⲩ ⲙⲡⲓⲣⲱⲙⲉ ⲛⲃⲣ̅-
59.5 ⲣⲉ ⲉⲁⲩⲥⲟⲩⲱⲛ ⲡⲓⲙⲁⲕⲁⲣⲓⲟⲥ
59.6 ⲉⲧⲙ̅ⲙⲁⲩ: ⲁⲩⲱ ⲉⲧϫⲏⲕ ⲛⲧⲉ
59.7 ⲡⲓⲱⲧ ⲛϣⲁ ⲉⲛⲉϩ ⲁⲩⲱ ⲛⲁⲧ-
59.8 ⲧⲁϩⲟϥ ⲙⲛ̅ ⲡⲓⲟⲩⲟⲉⲓⲛ ⲛⲁⲧⲁⲣⲏ-
59.9 ϫϥ̅ ⲉⲧⲉ ⲁⲛⲟⲕ ⲡⲉ: ⲉⲁⲓⲉⲓ̅ ϣⲁ
59.10 ⲛⲉⲧⲉ ⲛⲟⲩⲉⲓ ⲛⲉ ⲁⲩⲱ ⲉⲁⲓϩⲱ
59.11 ⲧⲡ̅ ⲛⲙ̅ⲙⲁⲩ ⲛⲙ̅ⲙⲁⲓ: ⲉⲥⲣ̅ⲝⲣⲓⲁ
59.12 ⲛϩⲁϩ ⲛϣⲁϫⲉ ⲁⲛ: ⲛⲉⲣⲉⲧⲉⲛ
59.13 ⲉⲛⲛⲟⲓⲁ ⲅⲁⲣ ϣⲟⲟⲡ ⲙⲛ̅ ⲧⲉⲩⲉⲛ-
59.14 ⲛⲟⲓⲁ: ⲉⲧⲃⲉ ⲡⲁⲓ ⲁⲩⲙⲙⲉ ⲉⲡⲏ ⲉ-
59.15 ⲧⲉ ϣⲁⲉⲓϫⲟⲟϥ: ϫⲉ ⲁⲛϣⲟϫⲛⲉ
59.16 ⲅⲁⲣ ⲉⲧⲃⲉ ⲡⲃⲱⲗ ⲉⲃⲟⲗ ⲛⲧⲉ ⲛⲓ-
59.17 ⲁⲣⲝⲱⲛ: ⲁⲩⲱ ⲉⲧⲃⲉ ⲡⲁⲓ ⲁⲓⲉⲓⲣⲉ
59.18 ⲙⲡⲟⲩⲱϣ ⲙⲡⲓⲱⲧ ⲉⲧⲉ ⲁⲛⲟⲕ
59.19 ⲡⲉ: ⲉⲁⲛⲉⲓ̅ ⲉⲃⲟⲗ ϩⲙ̅ ⲡⲉⲛⲏⲉⲓ:
59.20 ⲉⲁⲛⲉⲓ ⲉϩⲣⲁⲓ ⲉⲡⲉⲓⲕⲟⲥⲙⲟⲥ:
59.21 ⲁⲩⲱ ⲁⲛϣⲱⲡⲉ ϩⲙ̅ ⲡⲓⲕⲟⲥⲙⲟⲥ
59.22 ϩⲛ̅ ⲛⲓⲥⲱⲙⲁ: ⲁⲩⲙⲉⲥⲧⲱⲛ ⲁⲩⲱ
59.23 ⲁⲩⲡⲱⲧ ⲛⲥⲱⲛ: ⲟⲩ ⲙⲟⲛⲟⲛ
59.24 ⲛⲏ ⲉⲧⲉ ⲛⲁⲧⲥⲟⲟⲩⲛ: ⲁⲗⲗⲁ ⲉⲃⲟⲗ
59.25 ϩⲓ̅ⲧⲛ̅ ⲛⲏ ⲟⲛ ⲉⲧⲙⲉⲉⲩⲉ ϫⲉ ⲥⲉ
59.26 ⲣⲉⲩⲡⲟⲣⲓ ⲙⲡⲣⲁⲛ ⲙⲡⲉⲝⲥ̅ ⲉⲩ-
59.27 ϣⲟⲩⲉⲓⲧ ϩⲛ̅ ⲟⲩⲙⲛⲧ̅ⲁⲧⲥⲟⲟⲩⲛ
59.28 ⲉⲛⲥⲉⲥⲟⲟⲩⲛ ⲙⲙⲟⲟⲩ ⲁⲛ ϫⲉ
59.29 ⲛⲓⲙ ⲛⲉ: ⲛⲑⲉ ⲛϩⲉⲛⲧⲃ̅ⲛⲟⲟⲩⲉ
59.30 ⲛⲁⲧϣⲁϫⲉ: ⲛⲏ ⲛⲧⲁⲩⲣⲣⲙ̅ϩⲉ
59.31 ⲉⲃⲟⲗ ϩⲓ̅ⲧⲟⲟⲧ: ϣⲁⲩⲡⲱⲧ ⲛ-
59.32 ⲥⲱⲟⲩ ⲉⲩⲙⲟⲥⲧⲉ ⲙⲙⲟⲟⲩ:
59.33 ⲛⲏ ⲉⲧⲉ ⲉϣⲱⲡⲉ ⲉⲩϣⲁⲛϣⲱ
59.34 ⲧⲙ̅ ⲙⲡⲣⲟ ⲉⲩⲛⲁⲣⲓⲙⲉ ϩⲛ̅ ⲟⲩⲁ-
59.35 ϣⲁϩⲟⲙ ⲉⲙⲛ̅ ϩⲏⲩ ⲛϩⲏⲧϥ̅ ϫⲉ
Page 60
60.1 ⲙⲡⲟⲩⲥⲟⲩⲱⲛⲧ̅ ϩⲛ̅ ⲟⲩϫⲱⲕ:
60.2 ⲁⲗⲗⲁ ⲁⲩⲣϩⲙ̅ϩⲁⲗ ⲛϫⲟⲉⲓⲥ ⲥⲛⲁⲩ
60.3 ⲙⲛ̅ ⲟⲩⲙⲏⲏϣⲉ: ⲁⲗⲗⲁ ⲧⲉⲧⲛⲁ-
60.4 ϫⲣⲟ ϩⲛ̅ ϩⲱⲃ ⲛⲓⲙ ϩⲣⲁⲓ ϩⲛ̅ ⲟⲩ-
60.5 ⲡⲟⲗⲉⲙⲟⲥ ⲙⲛ̅ ϩⲉⲛⲙⲗⲟⲟϩ:
60.6 ⲙⲛ̅ ⲟⲩⲡⲱϣⲉ ⲛⲧⲉ ⲟⲩⲕⲱϩ
60.7 ⲙⲛ̅ ⲟⲩϭⲱⲛⲧ̅: ⲁⲗⲗⲁ ϩⲙ̅ ⲡⲓⲥⲟ-
60.8 ⲟⲩⲧⲛ̅ ⲛⲧⲉ ⲧⲛ̅ⲁⲅⲁⲡⲏ ⲉⲛϣⲟ-
60.9 ⲟⲡ ⲛⲁⲧⲕⲁϭⲓⲁ ⲛⲁⲕⲉⲣⲁⲓⲟⲥ
60.10 ⲛⲁⲅⲁⲑⲟⲥ: ⲉⲩⲛⲧⲁⲛ ⲛⲟⲩⲙⲉ-
60.11 ⲉⲩⲉ ⲛⲧⲉ ⲡⲓⲱⲧ ϩⲛ̅ ⲟⲩⲙⲩⲥ-
60.12 ⲧⲏⲣⲓⲟⲛ ⲛⲁⲧϣⲁϫⲉ ⲙⲙⲟϥ:
60.13 ⲛⲉⲟⲩⲥⲱⲃⲉ ⲅⲁⲣ ⲡⲉ: ⲁⲛⲟⲕ
60.14 ⲉⲧⲣ̅ⲙⲛ̅ⲧⲣⲉ ϫⲉ ⲛⲉⲟⲩⲥⲱⲃⲉ
60.15 ⲡⲉ: ⲉⲛⲥⲉⲥⲟⲟⲩⲛ ⲁⲛ ⲛϭⲓ ⲛ-
60.16 ⲁⲣⲝⲱⲛ ϫⲉ ⲟⲩϩⲱⲧⲡ̅ ⲛⲁⲧ-
60.17 ϣⲁϫⲉ ⲙⲙⲟϥ ⲡⲉ ⲛⲧⲉ ⲟⲩⲙⲛ̅-
60.18 ⲧⲙⲉ ⲛⲁⲧϫⲱϩⲙ̅: ⲛⲑⲉ ⲉⲧϣⲟ-
60.19 ⲟⲡ ϩⲛ̅ ⲛϣⲏⲣⲉ ⲛⲧⲉ ⲡⲟⲩⲟⲉⲓⲛ
60.20 ⲉⲧⲉ ⲁⲩⲧⲁⲙⲓⲟ ⲛⲟⲩⲁⲛⲧⲓⲙⲓ-
60.21 ⲙⲟⲛ ⲛⲧⲟⲟⲧⲥ̅: ⲉⲁⲩⲧⲁⲩⲟ
60.22 ⲛⲟⲩⲥⲃⲱ ⲛⲧⲉ ⲟⲩⲣⲉϥⲙⲟⲟⲩⲧ
60.23 ⲙⲛ̅ ϩⲉⲛϭⲟⲗ: ⲁⲉⲓⲛⲉ ⲛtⲙⲛ̅ⲧⲣⲙ̅
60.24 ϩⲉ ⲙⲛ̅ ⲧⲙⲛⲧ̅ⲁⲕⲉⲣⲁⲓⲟⲥ ⲛⲧⲉ
60.25 tⲉⲕⲕⲗⲏⲥⲓⲁ ⲛⲧⲉⲗⲉⲓⲟⲥ: ⲉⲩ-
60.26 ϩⲱⲧⲃ̅ ⲙⲙⲟⲟⲩ ϩⲛ̅ ⲧⲉⲩⲥⲃⲱ:
60.27 ⲉⲩϩⲟⲧⲉ ⲙⲛ̅ ⲟⲩⲙⲛⲧ̅ϩⲙ̅ϩⲁⲗ:
60.28 ⲙⲛ̅ ϩⲉⲛϩⲁⲣⲉϩ ⲛⲕⲟⲥⲙⲓⲕⲟⲛ
60.29 ⲙⲛ̅ ⲟⲩϣⲙ̅ϣⲉ ⲉϥⲛⲏϫ ⲉⲃⲟⲗ
60.30 ⲉⲩⲥⲟⲃⲕ̅ ⲛⲁⲧⲥⲃⲱ: ⲉⲛⲥⲉ-
60.31 ϣⲱⲡ ⲉⲣⲟⲟⲩ ⲁⲛ ⲛtⲙⲛⲧ̅
60.32 ⲉⲩⲅⲉⲛⲏⲥ ⲛⲧⲉ tⲙⲛ̅ⲧⲙⲉ:
60.33 ⲉⲩⲙⲟⲥⲧⲉ ⲙⲡⲉⲧⲟⲩϣⲟ-
60.34 ⲟⲡ ⲙⲙⲟϥ: ⲁⲩⲱ ⲉⲩⲙⲉ ⲙ-
60.35 ⲡⲉⲧⲟⲩϣⲟⲟⲡ ⲙⲙⲟϥ ⲁⲛ:
60.36 ⲟⲩ ⲅⲁⲣ ⲙⲡⲟⲩⲥⲟⲩⲱⲛ t
Page 61
61.1 ⲅⲛⲱⲥⲓⲥ ⲛⲧⲉ tⲙⲛⲧ̅ⲛⲟϭ:
61.2 ϫⲉ ⲉⲥϣⲟⲟⲡ ⲉⲃⲟⲗ ⲙⲡⲥⲁⲛⲧⲡⲉ
61.3 ⲙⲛ̅ ⲟⲩⲡⲏⲅⲏ ⲛⲧⲉ ⲧⲙⲉ: ⲁⲩⲱ
61.4 ⲟⲩⲉⲃⲟⲗ ϩⲛ̅ ⲟⲩⲙⲛⲧ̅ϩⲙ̅ϩⲁⲗ
61.5 ⲁⲛ ⲧⲉ ⲙⲛ̅ ⲟⲩⲕⲱϩ: ⲁⲩⲱ ⲟⲩ-
61.6 ϩⲟⲧⲉ ⲙⲛ̅ ⲟⲩⲱϣⲉ ⲛⲧⲉ ⲟⲩ-
61.7 ϩⲩⲗⲏ ⲛⲕⲟⲥⲙⲓⲕⲟⲛ: ⲡⲏ ⲅⲁⲣ
61.8 ⲉⲧⲉ ⲙⲡⲱⲟⲩ ⲁⲛ ⲡⲉ ⲙⲛ̅ ⲡⲏ ⲉ-
61.9 ⲧⲉ ⲡⲱⲟⲩ ⲡⲉ ⲉⲩⲣⲝⲣⲁⲥⲑⲁⲓ ⲛ-
61.10 ϩⲏⲧϥ̅ ⲉϫⲛ̅ ⲟⲩϩⲣ̅ⲧⲉ ⲙⲛ̅ ⲟⲩⲙⲛ̅
61.11 ⲧⲣⲙ̅ϩⲉ: ⲙⲁⲩⲣⲉⲡⲓⲑⲩⲙⲓ ϫⲉ
61.12 ⲟⲩⲛⲧⲁⲩ ⲉⲭⲟⲩⲥⲓⲁ: ⲁⲩⲱ ⲟⲩ-
61.13 ⲛⲟⲙⲟⲥ ⲉⲃⲟⲗ ⲙⲙⲟⲟⲩ ⲉϫⲛ̅
61.14 ⲛⲏ ⲉⲧⲟⲩⲛⲁⲟⲩⲟϣⲟⲩ: ⲛⲏ
61.15 ⲇⲉ ⲉⲧⲉ ⲙⲛ̅ⲧⲁⲩ ϣⲁⲩⲣϩⲏⲕⲉ
61.16 ⲛϭⲓ ⲛⲏ ⲉⲧⲉ ⲛϥ̅ϣⲟⲟⲡ ⲛⲁⲩ
61.17 ⲁⲛ: ⲁⲩⲱ ϣⲁⲩⲟⲩⲁϣϥ̅: ⲁⲩⲱ
61.18 ϣⲁⲩⲥⲱⲣⲙ̅ ⲛⲛⲏ ⲉⲧϩⲓ̅ⲧⲟⲟ-
61.19 ⲧⲟⲩ ⲉⲩⲉ ⲛⲑⲉ ⲛⲛⲉⲧⲉⲩⲛ-
61.20 ⲧⲁⲩ ⲛⲧⲙⲉ ⲛⲧⲉ ⲧⲉⲩⲙⲛ̅ⲧⲣⲙ̅
61.21 ϩⲉ: ⲛⲑⲉ ⲛⲧⲁⲩϣⲟⲡⲛ̅ ϩⲁ ⲟⲩ
61.22 ⲛⲁϩⲃ̅ ⲙⲛ̅ ⲟⲩⲁⲛⲁⲅⲕⲏ ⲛⲧⲉ ⲟⲩ
61.23 ϩⲁⲣⲉϩ: ⲁⲩⲱ ⲟⲩϩⲣ̅ⲧⲉ: ⲡⲁⲓ ⲉϥ-
61.24 ϣⲟⲟⲡ ϩⲛ̅ ⲟⲩⲙⲛⲧ̅ϩⲙ̅ϩⲁⲗ: ⲡⲏ-
61.25 ⲇⲉ ⲉⲧⲟⲩⲉⲓⲛⲉ ⲙⲙⲟϥ ϩⲛ̅ ⲟⲩ-
61.26 ⲁⲛⲁⲅⲕⲏ ⲛⲟⲩⲃⲓⲁ ⲙⲛ̅ ⲟⲩⲁⲡⲓ-
61.27 ⲗⲏ: ⲉⲁⲩϩⲁⲣⲉϩ ⲉⲣⲟϥ ⲉⲃⲟⲗ ϩⲓ̅-
61.28 ⲧⲙ̅ ⲡⲛⲟⲩⲧⲉ: ⲡⲓⲉⲩⲅⲉⲛⲏⲥ
61.29 ⲇⲉ ⲧⲏⲣϥ̅ ⲛⲧⲉ tⲙⲛⲧ̅ⲉⲓⲱⲧ
61.30 ⲙⲁⲩϩⲁⲣⲉϩ ⲉⲣⲟϥ ⲉϥⲁⲣⲉϩ ⲉⲡⲉ-
61.31 ⲧⲛ̅ⲧⲟⲟⲧϥ̅ ⲟⲩⲁⲁϥ ⲉϫⲛ̅ ⲟⲩϣⲁ-
61.32 ϫⲉ ⲙⲛ̅ ⲟⲩⲁⲛⲁⲅⲕⲏ ⲉϣⲁϥϩⲱ-
61.33 ⲧⲡ̅ ⲙⲛ̅ ⲡⲉϥⲟⲩⲱϣⲉ: ⲡⲁtⲉⲛ-
61.34 ⲛⲟⲓⲁ ⲟⲩⲁⲁⲥ ⲛⲧⲉ tⲙⲛⲧ̅ⲉⲓ-
61.35 ⲱⲧ ⲉⲧⲣⲉⲥϣⲱⲡⲉ ⲛⲧⲉⲗⲉⲓ-
61.36 ⲟⲥ ⲁⲩⲱ ⲛⲁⲣⲣⲏⲧⲟⲛ ⲉⲃⲟⲗ ϩⲓ̅-
Page 62
62.1 ⲧⲙ̅ ⲡⲓⲙⲟⲟⲩ ⲉⲧⲟⲛϩ̅ ⲉϣⲱⲡⲉ
62.2 ϩⲛ̅ ⲟⲩⲙⲛⲧ̅ⲥⲃⲁⲉ ⲙⲛ̅ ⲛⲉⲧⲛ̅-
62.3 ⲣⲏⲩ: ⲟⲩ ⲙⲟⲛⲟⲛ ϩⲙ̅ ⲡϣⲁϫⲉ
62.4 ⲙⲡⲥⲱⲧⲙ̅: ⲁⲗⲗⲁ ϩⲛ̅ ⲟⲩϩⲱⲃ
62.5 ⲙⲛ̅ ⲟⲩϣⲁϫⲉ ⲉϥϫⲏⲕ ⲉⲃⲟⲗ:
62.6 ⲥⲉⲙⲡϣⲁ ⲅⲁⲣ ⲛⲥⲙⲛ̅ⲧⲟⲩ ⲛ-
62.7 tϩⲉ ⲛϭⲓ ⲛⲓⲧⲉⲗⲓⲟⲥ: ⲁⲩⲱ ⲛⲥⲉ
62.8 ϩⲱⲧⲡ̅ ⲛⲙ̅ⲙⲁⲉⲓ: ϫⲉ ⲛⲛⲟⲩϫⲓ
62.9 ⲉⲃⲟⲗ ϩⲛ̅ ⲙⲙⲛⲧ̅ϫⲁϫⲉ ⲛⲓⲙ: ϩⲛ̅
62.10 ⲟⲩⲙⲛⲧ̅ϣⲃⲏⲣ ⲉⲛⲁⲛⲟⲩⲥ: ⲉⲓ
62.11 ⲉⲓⲣⲉ ⲛϩⲱⲃ ⲛⲓⲙ ϩⲙ̅ ⲡⲓⲁⲅⲁⲑⲟⲥ:
62.12 ⲡⲁⲓ ⲅⲁⲣ ⲡⲉ ⲡϩⲱⲧⲡ̅ ⲛⲧⲉ tⲙⲛ̅-
62.13 ⲧⲙⲉ: ϫⲉ ⲛⲛⲉⲗⲁⲁⲩ ⲛⲁⲛⲧⲓⲕⲓ-
62.14 ⲙⲉⲛⲟⲥ ϣⲱⲡⲉ ⲛⲁⲩ: ⲡⲏ ⲇⲉ
62.15 ⲧⲏⲣϥ̅ ⲉⲧⲉ ϣⲁϥⲡⲱϣⲉ ⲁⲩⲱ
62.16 ⲉϥⲛⲁϭⲛ̅ ϩⲏⲧⲟⲩ ⲧⲏⲣⲟⲩ ⲁⲛ:
62.17 ϫⲉ ϣⲁϥⲡⲱϣⲉ: ⲁⲩⲱ ⲛⲟⲩ-
62.18 ϣⲃⲏⲣ ⲁⲛ ⲡⲉ: ϣⲁϥⲣϫⲁϫⲉ ⲉⲣⲟ-
62.19 ⲟⲩ ⲧⲏⲣⲟⲩ: ⲡⲏ ⲇⲉ ⲉⲧϣⲟⲟⲡ
62.20 ϩⲛ̅ ⲟⲩt ⲙⲉⲧⲉ ⲙⲛ̅ ⲟⲩⲙⲛⲧ̅-
62.21 ϣⲃⲏⲣ ⲛⲧⲉ ⲟⲩⲙⲛⲧ̅ⲙⲁⲉⲓⲥⲟⲛ
62.22 ϩⲛ̅ ⲟⲩϥⲩⲥⲓⲥ ⲁⲩⲱ ϩⲛ̅ ⲟⲩⲕⲱ ⲉ-
62.23 ϩⲣⲁⲓ ⲁⲛ: ϩⲛ̅ ⲟⲩⲡⲧⲏⲣϥ̅: ⲁⲩⲱ ϩⲛ̅
62.24 ⲟⲩⲙⲉⲣⲟⲥ ⲁⲛ: ⲡⲁⲓ ⲡⲉ ⲡⲓⲟⲩⲱϣ
62.25 ⲛⲁⲙⲉ ⲛⲧⲉ ⲡⲓⲱⲧ: ⲡⲁⲓ ⲡⲉ ⲡⲓ-
62.26 ⲕⲁⲑⲟⲗⲓⲕⲟⲛ ⲙⲛ̅ tⲁⲅⲁⲡⲏ ⲉⲧ-
62.27 ϫⲏⲕ: ⲛⲉⲟⲩⲥⲱⲃⲉ ⲅⲁⲣ ⲡⲉ ⲁⲇⲁⲙ̅
62.28 ⲛⲧⲁⲩⲧⲁⲙⲓⲟϥ ⲡⲁⲣⲁ ⲡϣⲱⲗϩ̅
62.29 ⲛⲛⲟⲩⲧⲩⲡⲟⲥ ⲛⲧⲉ ⲟⲩⲣⲱⲙⲉ
62.30 ⲉⲃⲟⲗ ϩⲓ̅ⲧⲟⲟⲧϥ̅ ⲙⲡⲓⲙⲉϩⲥⲁ
62.31 ϣϥ̅: ϩⲱⲥ ⲉⲁϥϣⲱⲡⲉ ⲉϥϫⲟⲟⲣ
62.32 ⲉϫⲱⲓ ⲙⲛ̅ ⲛⲁⲥⲛⲏⲩ: ⲁⲛⲟⲛ
62.33 ⲉⲛϣⲟⲟⲡ ⲛⲁⲧⲕⲁϭⲓⲁ ϣⲁⲣⲟϥ
62.34 ⲉⲛⲡⲛ̅ⲣⲛⲟⲃⲉ: ⲛⲉⲟⲩⲥⲱⲃⲉ
62.35 ⲇⲉ ⲡⲉ ⲁⲃⲣⲁϩⲁⲙ: ⲙⲛ̅ ⲓⲥⲁⲁⲕ
62.36 ⲙⲛ̅ ⲓⲁⲕⲱⲃ: ⲉⲁⲩt ⲣⲁⲛ ⲉⲣⲟⲟⲩ
62.37 ⲉⲃⲟⲗ ϩⲓ̅ⲧⲙ̅ ⲡⲓⲙⲉϩⲥⲁϣϥ̅ ⲛϭⲓ
62.38 ⲛⲉⲓⲟⲧⲉ ⲡⲁⲣⲁ ⲡϣⲱⲗϩ̅: ϩⲱⲥ
Page 63
63.1 ⲉⲁϥϣⲱⲡⲉ ⲉϥϫⲟⲟⲣ ⲉϫⲱⲓ
63.2 ⲙⲛ̅ ⲛⲁⲥⲛⲏⲩ: ⲁⲛⲟⲛ ⲉⲛⲉ ⲛ-
63.3 ⲁⲧⲕⲁϭⲓⲁ ϣⲁⲣⲟϥ ⲉⲙⲡⲛ̅ⲣⲛⲟ-
63.4 ⲃⲉ: ⲛⲉⲟⲩⲥⲱⲃⲉ ⲡⲉ ⲇⲁⲩⲉⲓⲇ
63.5 ⲉⲁⲩt ⲣⲁⲛ ⲉⲡⲉϥϣⲏⲣⲉ ϫⲉ ⲡϣⲏ-
63.6 ⲣⲉ ⲙⲡⲣⲱⲙⲉ: ⲉⲁⲩⲣⲉⲛⲉⲣⲅⲉⲓ
63.7 ⲉⲣⲟϥ ⲉⲃⲟⲗ ϩⲓ̅ⲧⲛ̅ ⲡⲓⲙⲉϩⲥⲁϣϥ̅:
63.8 ϩⲱⲥ ⲉⲁϥϣⲱⲡⲉ ⲉϥϫⲟⲟⲣ ⲉϫⲱⲓ
63.9 ⲙⲛ̅ ⲛⲁϣⲃⲣ̅ⲛⲅⲉⲛⲟⲥ: ⲁⲛⲟⲛ
63.10 ⲇⲉ ⲉⲛⲟ ⲛⲁⲧⲕⲁϭⲓⲁ ϣⲁⲣⲟϥ ⲙ-
63.11 ⲡⲛ̅ⲣⲛⲟⲃⲉ: ⲛⲉⲟⲩⲥⲱⲃⲉ ⲡⲉ ⲥⲟ-
63.12 ⲗⲟⲙⲱⲛ ⲉϥⲙⲉⲉⲩⲉ ϫⲉ ⲟⲩⲝⲥ̅
63.13 ⲡⲉ: ⲉⲁϥϫⲓⲥⲉ ⲛϩⲏⲧ ⲉⲃⲟⲗ ϩⲓ̅ⲧⲛ̅
63.14 ⲡⲓⲙⲉϩⲥⲁϣϥ̅: ϩⲱⲥ ⲉⲁϥϣⲱⲡⲉ
63.15 ⲉϥϫⲟⲟⲣ ⲉϫⲱⲓ ⲙⲛ̅ ⲛⲁⲥⲛⲏⲟⲩ:
63.16 ⲁⲛⲟⲛ ⲇⲉ ⲉⲛⲉ ⲛⲁⲧⲕⲁϭⲓⲁ ϣⲁ-
63.17 ⲣⲟϥ ⲙⲡⲓⲣⲛⲟⲃⲉ: ⲛⲉϩⲉⲛⲥⲱ
63.18 ⲃⲉ ⲛⲉ ⲛⲓⲓⲃ̅ ⲙⲡⲣⲟϥⲏⲧⲏⲥ ⲉⲁⲩ-
63.19 ⲉⲓ ⲉⲃⲟⲗ ⲛⲁⲧⲓⲙⲓⲙⲟⲛ ⲛⲧⲉ
63.20 ⲛⲓⲡⲣⲟϥⲏⲧⲏⲥ ⲙⲙⲉ: ⲁⲩϣⲱ-
63.21 ⲡⲉ ⲡⲁⲣⲁ ⲡϣⲱⲗϩ̅ ⲉⲃⲟⲗ ϩⲓ̅ⲧⲟⲟ-
63.22 ⲧϥ̅ ⲙⲡⲓⲙⲉϩⲥⲁϣϥ̅: ϩⲱⲥ ⲉ-
63.23 ⲁϥϣⲱⲡⲉ ⲉϥϫⲟⲟⲣ ⲉϫⲱⲉⲓ
63.24 ⲙⲛ̅ ⲛⲁⲥⲛⲏⲩ: ⲁⲛⲟⲛ ⲇⲉ ⲉⲛⲟ
63.25 ⲛⲁⲧⲕⲁϭⲓⲁ ϣⲁⲣⲟϥ ⲉⲛⲡⲛ̅ⲣⲛⲟ
63.26 ⲃⲉ: ⲛⲉⲟⲩⲥⲱⲃⲉ ⲡⲉ ⲙⲱⲩ
63.27 ⲥⲏⲥ ⲟⲩϩⲙ̅ϩⲁⲗ ⲙⲡⲓⲥⲧⲟⲥ
63.28 ⲉⲁⲩt ⲣⲁⲛ ⲉⲣⲟϥ ϫⲉ ⲡⲓϣⲃⲏⲣ:
63.29 ⲉⲁⲩⲣⲙⲛ̅ⲧⲣⲉ ⲉⲧⲃⲏⲏⲧϥ̅ ϩⲛ̅
63.30 ⲟⲩⲙⲛⲧ̅ϣⲁϥⲧⲉ: ⲉⲧⲉ ⲙⲡⲉϥ-
63.31 ⲥⲟⲩⲱⲛⲧ̅ ⲉⲛⲉϩ: ⲟⲩⲧⲉ ⲛⲧⲟϥ-
63.32 ⲟⲩⲧⲉ ⲛⲉⲧϩⲁⲧⲉϥⲉϩⲏ: ϫⲓⲛ
63.33 ⲁⲇⲁⲙ: ϣⲁ ⲙⲱⲩⲥⲏⲥ: ⲙⲛ̅ ⲓⲱ-
63.34 ϩⲁⲛⲛⲏⲥ ⲡⲃⲁⲡⲧⲓⲥⲧⲏⲥ ⲙⲡⲉ-
63.35 ⲗⲁⲁⲩ ⲛϩⲏⲧⲟⲩ ⲥⲟⲩⲱⲛⲧ̅: ⲟⲩⲧⲉ
Page 64
64.1 ⲛⲁⲥⲛⲏⲟⲩ: ⲛⲉⲟⲩⲥⲃⲱ ⲅⲁⲣ ⲛ-
64.2 ⲧⲉ ϩⲉⲛⲁⲅⲅⲉⲗⲟⲥ ⲛⲉⲧⲛ̅ⲧⲟⲟⲧⲟⲩ
64.3 ⲉϩⲁⲣⲉϩ ⲉϩⲉⲛϩⲣⲏⲩⲉ ⲙⲛ̅ ⲟⲩ-
64.4 ⲙⲛⲧ̅ϩⲙ̅ϩⲁⲗ ⲉⲥⲥⲁϣⲉ: ⲉⲙ-
64.5 ⲡⲟⲩⲥⲟⲩⲱⲛ ⲟⲩⲙⲛ̅ⲧⲙⲉ ⲉⲛⲉϩ
64.6 ⲟⲩⲧⲉ ⲛⲥⲉⲛⲁⲥⲟⲩⲱⲛⲥ̅ ⲁⲛ:
64.7 ⲟⲩⲛ ⲟⲩⲛⲟϭ ⲅⲁⲣ ⲛⲣϩ̅ⲁⲗ ϣⲟⲟⲡ
64.8 ϩⲓ̅ϫⲛ̅ ⲧⲉⲩⲯⲩⲝⲏ: ⲉⲙⲛ̅ϭⲟⲙ
64.9 ⲙⲙⲟⲟⲩ ⲉϭⲛ̅ ⲟⲩⲛⲟⲩⲥ ⲛⲧⲉ
64.10 ⲟⲩⲙⲛ̅ⲧⲣⲙ̅ϩⲉ ⲉⲛⲉϩ ⲉⲥⲟⲩⲱ-
64.11 ⲛϥ̅: ϣⲁⲛⲧⲟⲩⲥⲟⲩⲱⲛ ⲡϣⲏ-
64.12 ⲣⲉ ⲙⲡⲣⲱⲙⲉ: ⲉⲧⲃⲉ ⲡⲁⲓⲱⲧ
64.13 ⲇⲉ ⲁⲛⲟⲕ ⲡⲏ ⲉⲧⲉ ⲙⲡⲉⲡⲕⲟⲥ-
64.14 ⲙⲟⲥ ⲥⲟⲩⲱⲛϥ̅: ⲁⲩⲱ ⲉⲧⲃⲉ ⲡⲁⲓ
64.15 ⲁϥⲧⲱⲱⲛ ⲉϫⲱⲓ ⲙⲛ̅ ⲛⲁⲥⲛⲏⲩ:
64.16 ⲁⲛⲟⲛ ⲇⲉ ⲉⲛⲟ ⲛⲁⲧⲕⲁϭⲓⲁ ϣⲁ-
64.17 ⲣⲟϥ ⲙⲡⲛ̅ⲣⲛⲟⲃⲉ: ⲛⲉⲟⲩⲥⲱ-
64.18 ⲃⲉ ⲅⲁⲣ ⲡⲉ ⲡⲓⲁⲣⲝⲱⲛ ϫⲉ ⲁϥϫⲟⲟⲥ
64.19 ϫⲉ ⲁⲛⲟⲕ ⲡⲉ ⲡⲛⲟⲩⲧⲉ: ⲁⲩⲱ
64.20 ⲙⲙⲛ̅ ⲡⲉⲧⲛⲉⲁϥ ⲉⲣⲟⲓ: ⲁⲛⲟⲕ ⲟⲩ-
64.21 ⲁⲁⲧ ⲡⲉ ⲡⲓⲱⲧ ⲡϫⲟⲉⲓⲥ: ⲁⲩⲱ
64.22 ⲙⲙⲛ̅ ⲕⲉⲟⲩⲁ ⲛⲥⲁ ⲁⲛⲟⲕ: ⲁⲛⲟⲕ
64.23 ⲟⲩⲛⲟⲩⲧⲉ ⲛⲣⲉϥⲕⲱϩ ⲉϣⲁⲉⲓ
64.24 ⲉⲓⲛⲉ ⲛⲛⲛⲟⲃⲉ ⲛⲛⲉⲓⲟⲧⲉ ⲉϩⲣⲁⲓ
64.25 ⲉϫⲛ̅ ⲛϣⲏⲣⲉ ϣⲁ ϣⲟⲙⲧⲉ ⲙⲛ̅
64.26 ϥⲧⲟ ⲛⲅⲉⲛⲉⲁ ϩⲱⲥ ⲉⲁϥϣⲱ
64.27 ⲡⲉ ⲉϥϫⲟⲟⲣ ⲉϫⲱⲓ ⲙⲛ̅ ⲛⲁⲥⲛⲏ-
64.28 ⲟⲩ: ⲁⲛⲟⲛ ⲇⲉ ⲉⲛⲟ ⲛⲁⲧⲕⲁ-
64.29 ϭⲓⲁ ϣⲁⲣⲟϥ ⲉⲙⲡⲛ̅ⲣⲛⲟⲃⲉ: ⲉ-
64.30 ⲁⲛⲣϫⲟⲉⲓⲥ ⲉⲧⲉϥⲥⲃⲱ ⲛtϩⲉ
64.31 ⲉϥϣⲟⲟⲡ ϩⲛ̅ ⲟⲩⲉⲟⲟⲩ ⲉϥ-
64.32 ϣⲟⲩⲉⲓⲧ: ⲁⲩⲱ ⲉϥt ⲙⲉⲧⲉ-
64.33 ⲁⲛ ⲙⲛ̅ ⲡⲉⲛⲉⲓⲱⲧ: ⲁⲩⲱ ⲛt-
64.34 ϩⲉ ⲉⲃⲟⲗ ϩⲓ̅ⲧⲛ̅ ⲧⲛ̅ⲙⲛⲧ̅ϣⲃⲏⲣ
64.35 ⲁⲛⲁⲙⲁϩⲧⲉ ⲛⲧⲉϥⲥⲃⲱ ⲉϥ-
64.36 ϫⲟⲥⲉ ⲛϩⲏⲧ ⲛϩⲣⲁⲓ ϩⲛ̅ ⲟⲩⲉⲟ-
64.37 ⲟⲩ ⲉϥϣⲟⲩⲉⲓⲧ: ⲁⲩⲱ ⲉϥ-
64.38 t ⲙⲉⲧⲉ ⲁⲛ ⲙⲛ̅ ⲡⲉⲛⲉⲓⲱⲧ
64.39 ⲛⲉⲟⲩⲥⲱⲃⲉ ⲅⲁⲣ ⲡⲉ ⲙⲛ̅ ⲟⲩ-
Page 65
65.1 ⲕⲣⲓⲥⲓⲥ ⲙⲛ̅ ⲟⲩⲙⲛⲧ̅ⲡⲣⲟϥⲏ-
65.2 ⲧⲏⲥ ⲛⲛⲟⲩϫ: ⲱ ⲛⲏ ⲉⲧⲉ ⲛⲥⲉ-
65.3 ⲛⲁⲩ ⲁⲛ ⲛⲧⲉⲧⲛ̅ⲛⲁⲩ ⲁⲛ ⲉⲧⲉ
65.4 ⲧⲛ̅ⲙⲛⲧ̅ⲃⲗ̅ⲗⲉ ϫⲉ ⲡⲏ ⲉⲧⲉ ⲛⲉⲩ-
65.5 ⲥⲟⲟⲩⲛ ⲙⲙⲟϥ ⲁⲛ: ⲟⲩⲧⲉ ⲙ-
65.6 ⲡⲟⲩⲥⲟⲩⲱⲛϥ̅ ⲉⲛⲉϩ: ⲟⲩⲧⲉ
65.7 ⲙⲡⲟⲩⲙⲙⲉ ⲉⲣⲟϥ ⲉⲧⲃⲏⲏⲧϥ̅:
65.8 ⲙⲡⲟⲩⲥⲱⲧⲙ̅ ⲉⲩⲥⲱⲧⲙ̅ ⲉϥ-
65.9 ϫⲟⲟⲣ: ⲉⲧⲃⲉ ⲡⲁⲓ ⲁⲩⲣⲙⲉⲗⲉ
65.10 ⲧⲁ ϩⲛ̅ ⲟⲩϩⲁⲡ ⲛⲧⲉ ⲟⲩⲡⲗⲁⲛⲏ:
65.11 ⲁⲩⲱ ⲁⲩⲧⲱⲱⲛ ⲛⲛⲉⲩϭⲓϫ ⲉⲧ-
65.12 ⲥⲟⲟϥ ⲛⲣⲉϥϩⲱⲧⲃ̅ ⲉϩⲣⲁⲓ ⲉϫⲱϥ
65.13 ⲛⲑⲉ ⲉⲛⲉⲩϩⲓ̅ⲟⲩⲉ ⲛⲥⲁ ⲡⲁⲏⲣ:
65.14 ⲁⲩⲱ ⲛⲓⲁⲧϩⲏⲧ ⲙⲛ̅ ⲛⲓⲃⲗ̅ⲗⲉⲉⲩⲉ
65.15 ⲉⲩⲟ ⲛⲁⲑⲏⲧ ⲛⲟⲩⲟⲉⲓϣ ⲛⲓⲙ
65.16 ⲉⲩⲟ ⲛϩⲙ̅ϩⲁⲗ ⲛⲟⲩⲟⲉⲓϣ ⲛⲓⲙ:
65.17 ⲛⲟⲩⲛⲟⲙⲟⲥ ⲙⲛ̅ ⲟⲩϩⲟⲧⲉ
65.18 ⲛⲕⲟⲥⲙⲓⲕⲟⲛ: ⲁⲛⲟⲕ ⲟⲩⲝⲣⲥ̅
65.19 ⲡϣⲏⲣⲉ ⲛⲧⲉ ⲡⲣⲱⲙⲉ ⲡⲓⲉⲃⲟⲗ
65.20 ⲙⲙⲱⲧⲛ̅: ⲉⲓϣⲟⲟⲡ ϩⲛ̅ ⲧⲏⲛⲉ:
65.21 ⲉⲩϣⲱⲥ ⲙⲙⲟⲓ ⲉϫⲛ̅ ⲧⲏⲛⲉ ϫⲉ
65.22 ⲕⲁⲁⲥ ⲛⲧⲱⲧⲛ̅ ϩⲱⲧⲧⲏⲩⲧⲛ̅
65.23 ⲉⲧⲉⲧⲛⲁⲣ ⲡⲱⲃϣ̅ ⲙⲡⲓϣⲓⲃⲉ:
65.24 ⲁⲩⲱ ⲙⲡⲣ̅ϣⲱⲡⲉ ⲛⲥϩⲓ̅ⲙⲉ
65.25 ϫⲉ ⲛⲉⲧⲉⲧⲛ̅ⲙⲓⲥⲉ ⲛⲛⲟⲩⲕⲁ-
65.26 ϭⲓⲁ ⲙⲛ̅ ⲛⲓⲥⲛⲏⲩ: ⲛⲟⲩⲕⲱϩ
65.27 ⲙⲛ̅ ⲟⲩⲡⲱϣⲉ: ⲟⲩϭⲱⲛⲧ̅
65.28 ⲙⲛ̅ⲛ ⲟⲩⲑⲩⲙⲟⲥ: ⲟⲩϩⲟⲧⲉ
65.29 ⲙⲛ̅ ⲟⲩⲡⲱϣ ⲛϩⲏⲧ: ⲙⲛ̅ ⲟⲩ-
65.30 ⲉⲡⲓⲑⲩⲙⲓⲁ ⲉⲥϣⲟⲩⲉⲓⲧ ⲉⲥ-
65.31 ϣⲟⲟⲡ ⲁⲛ: ⲁⲛⲟⲕ ⲇⲉ ⲟⲩⲙⲩⲥ-
65.32 ⲧⲏⲣⲓⲟⲛ ⲛⲏⲧⲛ̅ ⲡⲉ ⲛⲁⲧϣⲁ-
65.33 ϫⲉ ⲙⲙⲟϥ: ⲉⲓⲧⲉ ϩⲁⲑⲏ ⲛⲧ-
65.34 ⲕⲁⲧⲁⲃⲟⲗⲏ ⲛⲧⲉ ⲡⲕⲟⲥⲙⲟⲥ
65.35 ⲉⲛⲧⲁⲩⲉⲓ ⲉⲩⲙⲁ ⲛϭⲓ ⲡⲁϣⲁⲓ
65.36 ⲧⲏⲣϥ̅ ⲛⲧⲉ tⲉⲕⲕⲗⲏⲥⲓⲁ ⲉ-
65.37 ϫⲛ̅ ⲛⲓⲧⲟⲡⲟⲥ ⲛⲧⲉ tⲟⲅⲇⲟⲁⲥ
Page 66
66.1 ⲉⲁⲩϣⲟϫⲛⲉ ⲁⲩϫⲓ ϣⲉⲗⲉⲉⲧ
66.2 ⲙⲡⲛⲓ̅ⲕⲟⲛ ⲉϥϣⲟⲟⲡ ϩⲛ̅ ⲟⲩϩⲱ
66.3 ⲧⲡ̅: ⲁⲩⲱ ⲛtϩⲉ ⲁϥϫⲱⲕ ⲉⲃⲟⲗ
66.4 ϩⲛ̅ ⲛⲓⲧⲟⲡⲟⲥ ⲛⲁⲧϣⲁϫⲉ ⲙⲙⲟ
66.5 ⲟⲩ ⲉⲃⲟⲗ ϩⲓ̅ⲧⲛ̅ ⲟⲩϣⲁϫⲉ ⲉϥⲟⲛϩ̅
66.6 ⲉⲩϫⲱⲕ ⲉⲃⲟⲗ ⲙⲡⲓϫⲓ ϣⲉⲗⲉⲉⲧ
66.7 ⲛⲁⲧϫⲱϩⲙ̅ ⲉⲃⲟⲗ ϩⲓ̅ⲧⲛ̅ tⲙⲉ-
66.8 ⲥⲟⲧⲏⲥ ⲛⲧⲉ ⲓⲥ̅ ⲉϥϫⲱⲣϫ̅ ⲙⲙⲟ-
66.9 ⲟⲩ ⲧⲏⲣⲟⲩ ⲁⲩⲱ ⲉϥⲁⲙⲁϩⲧⲉ
66.10 ⲙⲙⲟⲟⲩ: ⲉϥϣⲟⲟⲡ ϩⲛ̅ ⲟⲩⲱ
66.11 ϣⲉ ⲛⲁⲧⲡⲱϣⲉ ⲛⲧⲉ ⲟⲩϭⲁⲙ:
66.12 ⲛⲧⲟϥ ⲇⲉ ⲉϥⲕⲱⲧⲉ ⲉⲣⲟϥ ϣⲁϥ-
66.13 ⲟⲩⲱⲛϩ̅ ⲉⲃⲟⲗ ⲛⲁϥ ⲉϥϣⲟⲟⲡ ⲛ-
66.14 ⲟⲩⲙⲟⲛⲁⲥ ⲛⲧⲉ ⲛⲁⲓ ⲧⲏⲣⲟⲩ:
66.15 ⲟⲩⲙⲉⲉⲩⲉ ⲙⲛ̅ ⲟⲩⲉⲓⲱⲧ: ⲛⲧⲟϥ-
66.16 ⲉϥϣⲟⲟⲡ ⲛⲟⲩⲁ: ⲁⲩⲱ ⲉϥⲁϩⲉ
66.17 ⲣⲁⲧϥ̅ ⲛⲁⲩ ⲧⲏⲣⲟⲩ: ⲛⲧⲟϥ ⲧⲏ-
66.18 ⲣϥ̅ ⲉⲁϥⲡⲓⲣⲉ ⲉⲃⲟⲗ ⲟⲩⲁⲁϥ: ⲁⲩⲱ
66.19 ⲉⲩⲱⲛϩ̅ ⲡⲉ ⲉⲁϥⲉⲓ̅ ⲉⲃⲟⲗ ϩⲙ̅ ⲡⲓ-
66.20 ⲱⲧ ⲛⲧⲉ tⲙⲛ̅ⲧⲙⲉ ⲛⲁⲧϣⲁ-
66.21 ϫⲉ ⲙⲙⲟⲥ ⲁⲩⲱ ⲛⲧⲉⲗⲉⲓⲟⲥ:
66.22 ⲛⲧⲉ ⲛⲏ ⲉⲧⲙ̅ⲡⲓⲙⲁ: ⲡϩⲱⲧⲡ̅
66.23 ⲛⲧⲉ tⲉⲓⲣⲏⲛⲏ: ⲙⲛ̅ ⲟⲩϣⲃⲏⲣ
66.24 ⲛⲧⲉ ϩⲉⲛⲁⲅⲁⲑⲟⲛ: ⲙⲛ̅ ⲟⲩⲱⲛϩ̅
66.25 ⲛϣⲁ ⲉⲛⲉϩ ⲙⲛ̅ ⲟⲩⲧⲉⲗⲏⲗ ⲛ-
66.26 ⲁⲧϫⲱϩⲙ̅: ϩⲛ̅ ⲟⲩt ⲙⲉⲧⲉ ⲉⲛⲁ-
66.27 ϣⲱϥ ⲛⲧⲉ ⲟⲩⲱⲛϩ̅ ⲙⲛ̅ ⲟⲩⲡⲓⲥ-
66.28 ⲧⲓⲥ ⲉⲃⲟⲗ ϩⲓ̅ⲧⲛ̅ ⲟⲩⲱⲛϩ̅ ⲛϣⲁ-
66.29 ⲉⲛⲉϩ ⲛⲧⲉ ⲟⲩⲙⲛⲧ̅ⲉⲓⲱⲧ: ⲁⲩⲱ
66.30 ⲟⲩⲙⲛⲧ̅ⲙⲁⲁⲩ: ⲙⲛ̅ ⲟⲩⲙⲛⲧ̅-
66.31 ⲥⲱⲛⲉ: ⲙⲛ̅ ⲟⲩⲥⲟϥⲓⲁ ⲛⲗⲟⲅⲓ-
66.32 ⲕⲟⲛ: ⲛⲉⲁⲩt ⲙⲉⲧⲉ ⲉⲩⲛⲟⲩⲥ
66.33 ⲉϥⲡⲟⲣϣ̅ ⲉⲃⲟⲗ: ⲉϥⲛⲁⲡⲱⲣϣ̅
66.34 ⲉⲃⲟⲗ ϩⲛ̅ ⲟⲩϩⲱⲧⲡ̅ ⲉϥⲧⲉⲗⲏⲗ
66.35 ⲙⲙⲟϥ: ⲁⲩⲱ ⲉϥⲉ ⲛⲇⲟϭⲓⲙⲟⲥ
Page 67
67.1 ⲁⲩⲱ ⲉϥⲥⲱⲧⲙ̅ ϩⲛ̅ ⲟⲩⲡⲓⲥⲧⲓⲥ
67.2 ⲉⲟⲩⲁ: ⲁⲩⲱ ⲡⲁⲓ ⲡⲉ ϩⲛ̅ ⲟⲩⲙⲛⲧ̅-
67.3 ⲉⲓⲱⲧ: ⲁⲩⲱ ⲟⲩⲙⲛⲧ̅ⲙⲁⲁⲩ
67.4 ⲙⲛ̅ ⲟⲩⲙⲛⲧ̅ⲥⲟⲛ ⲛⲗⲟⲅⲓⲕⲟⲛ:
67.5 ⲁⲩⲱ ⲟⲩⲥⲟϥⲓⲁ: ⲁⲩⲱ ⲡⲁⲓ ⲟⲩ-
67.6 ϫⲓ ϣⲉⲗⲉⲉⲧ ⲡⲉ ⲛⲧⲉ tⲙⲛ̅ⲧⲙⲉ
67.7 ⲙⲛ̅ ⲟⲩⲙⲧⲟⲛ ⲛⲧⲉ ⲟⲩⲁϥⲑⲁⲣ-
67.8 ⲥⲓⲁ: ϩⲛ̅ ⲟⲩⲡⲛⲁ̅ ⲛⲧⲉ tⲙⲛ̅ⲧⲙⲉ
67.9 ⲛϩⲣⲁⲓ ϩⲛ̅ ⲛⲟⲩⲥ ⲛⲓⲙ: ⲙⲛ̅ ⲟⲩⲟ-
67.10 ⲉⲓⲛ ⲉϥϫⲏⲕ ⲉⲃⲟⲗ ⲛϩⲣⲁⲓ ϩⲛ̅ ⲟⲩ-
67.11 ⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲛⲁⲧt ⲣⲁⲛ ⲉⲣⲟϥ
67.12 ⲡⲁⲓ ⲇⲉ ⲛϥ̅ϣⲟⲟⲡ ⲁⲛ: ⲟⲩⲇⲉ ⲛϥ̅
67.13 ⲛⲁϣⲱⲡⲉ ⲁⲛ ⲛϩⲏⲧⲛ̅ ⲛϩⲣⲁⲓ
67.14 ϩⲛ̅ ⲗⲁⲁⲩ ⲙⲙⲉⲣⲟⲥ ⲏ ⲟⲩⲧⲟⲡⲟⲥ
67.15 ϩⲛ̅ ⲟⲩⲡⲱϣⲉ ⲙⲛ̅ ⲟⲩⲡⲱⲣϫ̅ ⲛ-
67.16 ⲧⲉ ⲟⲩⲉⲓⲣⲏⲛⲏ: ⲟⲩϩⲱⲧⲡ̅ ⲇⲉ ⲙⲛ̅
67.17 ⲟⲩϭⲱⲣϭ̅ ⲛⲧⲉ ⲟⲩⲁⲅⲁⲡⲏ: ⲉⲩ-
67.18 ϫⲏⲕ ⲉⲃⲟⲗ ⲧⲏⲣⲟⲩ ϩⲙ̅ ⲡⲉⲧϣⲟ-
67.19 ⲟⲡ: ⲉⲁⲥϣⲱⲡⲉ ⲟⲛ ϩⲛ̅ ⲛⲓⲧⲟⲡⲟⲥ
67.20 ⲉⲧⲥⲁⲡⲉⲥⲏⲧ ⲛⲧⲡⲉ ⲉⲩϩⲱ-
67.21 ⲧⲡ̅ ⲛⲁⲩ: ⲛⲏ ⲛⲧⲁⲩⲥⲟⲩⲱⲛⲧ̅
67.22 ϩⲛ̅ ⲟⲩⲟⲩϫⲁⲓ: ⲙⲛ̅ ⲟⲩⲙⲛⲧ̅ⲁⲧ
67.23 ⲡⲱϣⲉ ⲙⲛ̅ ⲛⲏ ⲉⲧⲉ ⲛⲉⲩϣⲟ-
67.24 ⲟⲡ ϣⲁ ⲡⲓⲉⲟⲟⲩ ⲛⲧⲉ ⲡⲓⲱⲧ
67.25 ⲙⲛ̅ tⲙⲛ̅ⲧⲙⲉ ⲉⲛⲧⲁⲩⲡⲱ-
67.26 ϣⲉ ⲁⲩϫⲱⲣϭ̅ ϩⲙ̅ ⲡⲓⲟⲩⲁ: ⲉⲃⲟⲗ
67.27 ϩⲓ̅ⲧⲟⲟⲧϥ̅ ⲙⲡⲓϣⲁϫⲉ ⲉⲧⲟⲛϩ̅
67.28 ⲁⲩⲱ tϣⲟⲟⲡ ϩⲙ̅ ⲡⲓⲡⲛⲁ̅
67.29 ⲙⲛ̅ tⲙⲛ̅ⲧⲙⲉ: ⲛⲧⲉ tⲙⲛ̅-
67.30 ⲧⲙⲁⲁⲩ: ⲉⲁϥϣⲱⲡⲉ ⲙⲡⲓⲙⲁ
67.31 ⲛtϩⲉ: ⲉⲁⲉⲓϣⲱⲡⲉ ϩⲛ̅ ⲛⲏ
67.32 ⲉⲧϩⲟⲧⲡ̅ ϩⲛ̅ ⲟⲩⲙⲛⲧ̅ϣⲃⲏⲣ
67.33 ⲛⲧⲉ ϩⲉⲛϣⲃⲏⲣ ⲛⲟⲩⲟⲉⲓϣ
67.34 ⲛⲓⲙ: ⲟⲩⲇⲉ ⲉⲛⲥⲉⲙⲙⲉ ⲁⲛ
67.35 ⲉⲩⲙⲛⲧ̅ϫⲁϫⲉ ⲉⲡⲧⲏⲣϥ̅
67.36 ⲟⲩⲇⲉ ⲟⲩⲕⲁϭⲓⲁ: ⲉⲩϩⲟⲧⲡ̅ ⲇⲉ
Page 68
68.1 ⲉⲃⲟⲗ ϩⲓ̅ⲧⲟⲟⲧⲥ̅ ⲛⲧⲁⲅⲛⲱⲥⲓⲥ
68.2 ϩⲛ̅ ⲟⲩϣⲁϫⲉ ⲙⲛ̅ ⲟⲩⲉⲓⲣⲏⲛⲏ
68.3 ⲉϥϣⲟⲟⲡ ϩⲛ̅ ⲟⲩⲙⲛⲧ̅ⲧⲉⲗⲓⲟⲥ
68.4 ⲙⲛ̅ ⲟⲩⲟⲛ ⲛⲓⲙ: ⲁⲩⲱ ⲛϩⲣⲁⲓ ⲛ-
68.5 ϩⲏⲧⲟⲩ ⲧⲏⲣⲟⲩ: ⲁⲩⲱ ⲛⲏ ⲛⲧⲁⲩ-
68.6 ϫⲓ ⲉⲓⲛⲉ ⲙⲡⲁⲧⲩⲡⲟⲥ ⲉⲩⲛⲁϫⲓ
68.7 ⲉⲓⲛⲉ ⲙⲡⲁϣⲁϫⲉ: ⲛⲁⲓ ⲙⲉⲛ ⲉⲩ-
68.8 ⲛⲁⲉⲓ ⲉⲃⲟⲗ ϩⲛ̅ ⲟⲩⲟⲉⲓⲛ ϣⲁ ⲉⲛⲉϩ:
68.9 ⲙⲛ̅ ⲟⲩⲙⲛⲧ̅ϣⲃⲏⲣ ⲙⲛ̅ ⲛⲉⲩⲉ-
68.10 ⲣⲏⲩ ϩⲙ̅ ⲡⲓⲡⲛⲁ̅: ⲉⲁⲩⲉⲓⲙⲉ ⲛϩⲣⲁⲓ
68.11 ϩⲛ̅ ϩⲱⲃ ⲛⲓⲙ ϩⲛ̅ ⲟⲩⲙⲛⲧ̅ⲁⲧⲡⲱ
68.12 ϣⲉ ϫⲉ ⲟⲩⲁ ⲡⲉⲧϣⲟⲟⲡ: ⲁⲩⲱ
68.13 ⲛⲁⲓ ⲧⲏⲣⲟⲩ ⲟⲩⲁ ⲛⲉ: ⲁⲩⲱ ⲛt-
68.14 ϩⲉ ⲉⲩⲁϫⲓ ⲥⲃⲱ ⲉⲡⲟⲩⲁ: ⲛⲑⲉ ⲛ-
68.15 tⲉⲕⲕⲗⲏⲥⲓⲁ ⲙⲛ̅ ⲛⲉⲧⲟⲩⲏϩ ⲛ-
68.16 ϩⲏⲧⲥ̅: ϥϣⲟⲟⲡ ⲅⲁⲣ ⲛϭⲓ ⲡⲓⲱⲧ
68.17 ⲛⲛⲁⲓ ⲧⲏⲣⲟⲩ ⲉⲩⲁⲧtϣⲓ ⲉⲣⲟϥ
68.18 ⲡⲉ ⲛⲛⲁⲧϣⲃ̅ⲧϥ̅: ⲟⲩⲛⲟⲩⲥ
68.19 ⲙⲛ̅ ⲟⲩϣⲁϫⲉ ⲙⲛ̅ ⲟⲩⲡⲱϣⲉ:
68.20 ⲙⲛ̅ ⲟⲩⲕⲱϩ ⲙⲛ̅ ⲟⲩⲕⲣⲱⲙ:
68.21 ⲟⲩⲁ ⲇⲉ ⲧⲏⲣϥ̅ ⲡⲉ ⲉϥϣⲟⲟⲡ ⲙ-
68.22 ⲡⲧⲏⲣϥ̅ ⲛⲙ̅ⲙⲁⲩ ⲧⲏⲣⲟⲩ ϩⲛ̅ ⲟⲩ-
68.23 ⲥⲃⲱ ⲛⲟⲩⲟⲟⲧⲉ: ϫⲉ ⲛⲁⲓ ⲧⲏ-
68.24 ⲣⲟⲩ ⲉⲩϣⲟⲟⲡ ⲉⲃⲟⲗ ϩⲛ̅ ⲟⲩⲡⲛⲁ̅
68.25 ⲛⲟⲩⲱⲧ: ⲱ ⲛⲓⲁⲧⲛⲁⲩ: ⲉⲧⲃⲉ
68.26 ⲟⲩ ⲡⲓⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲙⲡⲉⲧⲛ̅
68.27 ⲥⲟⲩⲱⲛϥ̅ ϩⲛ̅ ⲟⲩⲙⲛ̅ⲧⲙⲉ: ⲛ-
68.28 ⲧⲁⲩⲣⲁⲧⲥⲱⲧⲙ̅ ⲇⲉ ⲛϭⲓ ⲛⲓⲁⲣⲝⲱⲛ
68.29 ⲙⲡⲕⲱⲧⲉ ⲛⲓⲁⲗⲇⲁⲃⲁⲱⲑ̅: ⲉⲧⲃⲉ
68.30 tⲉⲛⲛⲟⲁ ⲛⲧⲁⲥⲉⲓ ⲉϩⲣⲁⲓ ⲉⲣⲟϥ
68.31 ⲉⲃⲟⲗ ϩⲛ̅ ⲧⲉⲥⲥⲱⲛⲉ tⲥⲟϥⲓⲁ:
68.32 ⲁⲩⲧⲁⲙⲓⲟ ⲛⲁⲩ ⲛⲟⲩϩⲱⲧⲡ̅ ⲙⲁⲩ
68.33 ⲁⲁⲩ: ⲙⲛ̅ ⲛⲏ ⲉⲧϣⲟⲟⲡ ⲛⲙ̅
68.34 ⲙⲁⲩ ⲛϩⲣⲁⲓ ϩⲛ̅ ⲟⲩⲙⲟⲩϫϭ̅ ⲛⲧⲉ
Page 69
69.1 ⲟⲩⲕⲗⲟⲟⲗⲉ ⲛⲕⲣⲱⲙ: ⲉⲧⲉ
69.2 ⲛⲉⲩⲕⲱϩ ⲡⲉ ⲙⲛ̅ ⲡⲕⲉⲥⲉⲉⲡⲉ
69.3 ⲛⲧⲁⲩⲛⲧⲟⲩ ⲉⲃⲟⲗ: ⲉⲃⲟⲗ ϩⲓ̅ⲧⲟ-
69.4 ⲟⲧⲟⲩ ⲛⲛⲉⲩⲡⲗⲁⲥⲙⲁ: ϩⲱⲥ
69.5 ⲉⲁⲩⲟⲩⲱϣⲙ̅ ⲛtϩⲏⲇⲟⲛⲏ ⲛ-
69.6 ⲉⲩⲅⲉⲛⲏⲥ ⲛⲧⲉ tⲉⲕⲕⲗⲏⲥⲓⲁ:
69.7 ⲁⲩⲱ ⲉⲧⲃⲉ ⲡⲁⲓ ⲁⲩⲟⲩⲱⲛϩ̅ ⲉ-
69.8 ⲃⲟⲗ ⲛⲛⲟⲩⲙⲟⲩϫϭ̅ ⲛⲛⲟⲩⲙⲛⲧ̅
69.9 ⲁⲧⲥⲟⲟⲩⲛ ϩⲛ̅ ⲟⲩⲡⲁⲣⲁ ⲡϣⲱ-
69.10 ⲗϩ̅ ⲛⲧⲉ ⲟⲩⲕⲣⲱⲙ: ⲙⲛ̅ ⲟⲩ-
69.11 ⲕⲁϩ ⲙⲛ̅ ⲟⲩⲣⲉϥϩⲱⲧⲃ̅: ⲉϩⲉⲛ-
69.12 ⲕⲟⲩⲉⲓ ⲛⲉ ⲁⲩⲱ ⲛⲁⲧⲥⲃⲱ:
69.13 ⲉⲛⲥⲉⲥⲟⲟⲩⲛ ⲁⲛ ⲉⲁⲩⲣⲧⲟⲗ
69.14 ⲙⲁ ⲉⲛⲁⲓ: ⲁⲩⲱ ⲉⲙⲡⲟⲩⲉⲓⲙⲉ
69.15 ϫⲉ ϣⲁⲣⲉⲟⲩⲟⲉⲓⲛ ⲣⲕⲟⲓⲛⲱ
69.16 ⲛⲓ ⲉⲩⲟⲩⲟⲉⲓⲛ: ⲁⲩⲱ ⲟⲩⲕⲁ-
69.17 ⲕⲉ ⲙⲛ̅ ⲟⲩⲕⲁⲕⲉ: ⲁⲩⲱ ⲡⲉⲧ-
69.18 ϫⲁϩⲙ̅: ⲙⲛ̅ ⲡⲏ ⲉⲧⲧⲁⲕⲏⲟⲩⲧ:
69.19 ⲁⲩⲱ ⲡⲓⲁⲧⲧⲁⲕⲟ ⲙⲛ̅ ⲡⲓⲁⲧϫⲱ
69.20 ϩⲙ̅: ⲛⲁⲓ ⲇⲉ ⲁⲉⲓⲧⲁⲁⲩ ⲛⲏⲧⲛ̅
69.21 ⲁⲛⲟⲕ ⲓⲥ̅ ⲡⲉⲝⲣⲥ̅ ⲡϣⲏⲣⲉ ⲙ-
69.22 ⲡⲣⲱⲙⲉ ⲉⲧϫⲟⲥⲉ ⲁⲛⲡⲏⲩⲉ:
69.23 ⲱ ⲛⲓⲧⲉⲗⲓⲟⲥ ⲁⲩⲱ ⲛⲓⲁⲧϫⲱ
69.24 ϩⲙ̅: ⲉⲧⲃⲉ ⲡⲓⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲛ-
69.25 ⲁⲧϫⲱϩⲙ̅ ⲁⲩⲱ ⲛⲧⲉⲗⲓⲟⲥ:
69.26 ⲙⲛ̅ ⲡⲓⲁⲣⲣⲏⲧⲟⲛ: ⲉⲩⲙⲉⲉⲩⲉ
69.27 ⲇⲉ ϫⲉ ⲛⲧⲁⲛⲣⲇⲟⲅⲙⲁⲧⲓⲍⲉ
69.28 ⲙⲙⲟⲟⲩ ϩⲁⲑⲏ ⲛⲧⲕⲁⲧⲁⲃⲟⲗⲏ
69.29 ⲛⲧⲉ ⲡⲕⲟⲥⲙⲟⲥ: ϫⲉⲕⲁⲁⲥ ⲉⲛ-
69.30 ϣⲁⲛⲉⲓ̅ ⲉⲃⲟⲗ ϩⲛ̅ ⲛⲓⲧⲟⲡⲟⲥ ⲛ-
69.31 ⲧⲉ ⲡⲕⲟⲥⲙⲟⲥ ϫⲉ ⲉⲛⲁt ⲛⲛⲓ-
69.32 ⲥⲩⲙⲃⲟⲗⲟⲛ ⲙⲙⲁⲩ ⲛⲧⲉ
69.33 tⲁϥⲑⲁⲣⲥⲓⲁ ⲉⲃⲟⲗ ϩⲙ̅ ⲡⲓϩⲱ-
69.34 ⲧⲡ̅ ⲙⲡⲛⲓ̅ⲕⲟⲛ ⲡⲣⲟⲥ ⲟⲩⲥⲟ-
Page 70
70.1 ⲟⲩⲛ: ⲛⲧⲱⲧⲛ̅ ⲧⲉⲧⲛ̅ⲥⲟⲟⲩⲛ
70.2 ⲙⲙⲟϥ ⲁⲛ: ϫⲉ tⲕⲗⲟⲟⲗⲉ ⲛⲥⲁⲣ-
70.3 ⲕⲓⲕⲟⲛ ⲣϩⲁⲉⲓⲃⲉ ⲉⲣⲱⲧⲛ̅: ⲁⲛⲟⲕ
70.4 ⲇⲉ ⲡⲉ ⲡⲓϣⲃⲏⲣ ⲛⲧⲉ tⲥⲟϥⲓⲁ ⲟⲩ-
70.5 ⲁⲉⲉⲧ: ⲁⲛⲟⲕ ⲁⲉⲓϣⲱⲡⲉ ϩⲛ̅ ⲕⲟⲩ-
70.6 ⲛϥ̅ ⲙⲡⲓⲱⲧ ϫⲓⲛ ⲛϣⲟⲣⲡ̅ ϩⲙ̅ ⲡⲙⲁ-
70.7 ⲛⲛϣⲏⲣⲉ ⲛⲧⲉ tⲙⲛ̅ⲧⲙⲉ: ⲁⲩⲱ
70.8 tⲙⲛ̅ⲧⲛⲟϭ: ⲙⲧⲟⲛ ϭⲉ ⲛⲙ̅ⲙⲁⲓ
70.9 ⲛⲁϣⲃⲏⲣ ⲙⲡⲛⲁ̅ ⲙⲛ̅ ⲛⲁⲥⲛⲏ
70.10 ⲟⲩ ⲛϣⲁ ⲉⲛⲉϩ:
70.11 ⲇⲉⲩⲧⲉⲣⲟⲥ ⲗⲟⲅⲟⲥ
70.12 ⲧⲟⲩ ⲙⲉⲅⲁⲗⲟⲩ ⲥⲏⲑ
Source Colophon
Coptic source text: Milan Konvicka, Marcion Project (GPL v2). Digitised from Nag Hammadi Codex VII, pages 49–70. The codex is housed at the Coptic Museum, Old Cairo, Egypt (Department of Antiquities inventory). Transcription verified against the Brill critical edition (Pearson, 1996). Unicode Coptic conversion by the New Tianmu Anglican Church.
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