Codex VII
A wisdom instruction from teacher to son in the tradition of Proverbs and Sirach. Guard your mind, cast out the passions, receive the anointed one as king and companion. He descended to the underworld, broke its iron bolts, and freed the dead. Nag Hammadi Codex VII, pages 84–118.
Abolish every childish time of life, and acquire for yourself the strength of the mind and the soul, and strengthen the war against every folly of the passions of love and base wickedness, and love of praise, and love of contention, and tiresome jealousy, and wrath, and anger, and the desire of avarice. Guard your camp with weapons and spears. Arm yourself with all the soldiers that are words, and the commanders that are counsels, and your mind as a guiding principle.
My son, throw every robber out of your gates. Guard all your gates with torches, which are the words, and you will acquire through all these a quiet life. But the one who does not guard these things will become like a city that is desolate, having been captured. All the beasts trample upon it. For wild beasts are evil thoughts. And your city will be filled with robbers, and you will not be able to acquire peace, but only all kinds of wild beasts. The worthless one who is a tyrant is lord of these. While doing this, he is like one under a great mire. The whole city will perish — that is your soul.
Remove yourself from all these things, O wretched soul. Bring in your guide and your teacher. The mind is the guide, and the teacher is the word. They will bring you out of destruction and dangers. Listen, my son, to my counsel. Do not exalt yourself against every good judgement, but rather pursue these things as one who is strong.
Do not become an animal with people chasing after you, but rather become a person pursuing the wild beasts, lest they overpower you and trample you as a dead one, and you perish through their wickedness. O wretched man, what will you do if you fall into their hands? Guard yourself alone, lest you be delivered into the hands of your enemies. Entrust yourself to this pair of companions — the word and the mind — and no one will overcome you. Let God dwell in your camp and let his spirit guard your gates. The mind of divinity guards the walls. The holy word becomes a torch for your mind, burning the thorns, which are all sin.
If you do these things, O my son, you will be victorious over all your enemies, and they will not be able to make war against you, nor will they be able to stand, nor will they come upon your way. For if you find these things, you will despise them as the triflers. They will speak with you, flattering you and begging, not fearing you, but fearing those who dwell within you — that is, the guardians of the divinity and the teaching.
My son, accept the teaching and the instruction. Do not flee the teaching and the instruction, but when they teach you, accept it with joy. And if they discipline you in all things, do what is good. You will plait a crown of teaching upon your head. Put holy instruction upon yourself as a robe. Make yourself noble in good conduct. Lay for yourself the foundation of an orderly dignity. Judge yourself alone, as a wise judge. Do not cast away my teaching and acquire ignorance, lest you lead your people astray.
Do not flee from the divine and the teaching that is within you. For the one who teaches you loves you greatly, for he will give you a worthy dignity. Cast the nature of the beast that is within you out of yourself, and the worthless reasoning — do not let it in. For if it were good for you to know how to teach, if it is good to begin with what is natural, in the way you see it — how much more is it desirable to rule over everyone, being great above every assembly and every people, and in every exaltation, with a divine word. Having become master over every power that kills the soul.
My son, does anyone wish to be a slave? Why then do you trouble yourself wrongly? My son, do not fear anyone except God alone, the one who is exalted. Cast the craftiness of the adversary away from yourself. Take the light for your eyes and cast the darkness out of yourself. Live in the anointed one, and you will acquire a treasure in heaven. Do not become a door for many worthless things, for they are without profit. And do not become a guide through your blind ignorance.
My son, listen to my teaching, which is good, which is beneficial, and beat back the heavy blow that strikes against you. Come forth from the darkness that covers you in shadow. As though you had no power to do all the things I tell you — but the anointed one has come to give you this gift. Why do you pursue the darkness when the light is set before you? Why do you drink bitter water when sweet is set before you? Wisdom calls to you, and yet you desire folly. Not by your own wish do you do these things, but it is the nature of the beast that is within you that does them.
Wisdom calls to you in her goodness, saying: Come to me, all of you, O foolish ones, that you may receive a gift — the goodness that is good and excellent. I will give you a priestly robe woven in wisdom. What is evil death except ignorance? What is evil darkness except acquaintance with forgetfulness? Cast your care upon God alone. Do not become a lover of gold and silver, which are without profit. But clothe yourself with wisdom as a robe, and place knowledge upon yourself as a crown. Sit upon a throne of perception, for these are yours, which you will receive again on high.
For a foolish person puts on folly as a robe, and as a garment of sorrow, he puts on shame. And he crowns himself with ignorance, and he sits upon a throne of lack of understanding. For being without reason, he leads himself astray. For he is controlled by ignorance. And he falls into the paths of desire in every passion. He swims in the desires of life. And he has drowned. He thinks he is profiting while doing all the things that are without profit.
The wretched man who goes through all these things will die, because he does not have the mind, the governor. But he is like a ship that the wind tosses this way and that, and like a horse that has lost its rider. For this one has lost the rider, which is the word. For the wretched one has gone astray because he did not want counsel. He was thrown from side to side by these three evils. He has acquired death as a father, and ignorance as a mother, and evil counsels — he has acquired them as companions and brothers.
Therefore, O foolish one, you should mourn for yourself. From now then, my son, return to your divinity. Cast out the evil companions that are within you. Receive the anointed one and take him as a good teacher. Cast death out of yourself — the one who became a father to you. For death was not from the first, nor will it come to be in the end. But since you cast out of yourself God, the holy Father, the true life, the spring of life — therefore you have inherited death as father, and ignorance you have acquired as mother. They have stolen from you the true knowledge.
But return, my son, to your first Father, God, and Wisdom your mother, the one from whom you came into being from the first, in order to fight against all your enemies, the powers of the adversary. Listen, my son, to my counsel. Do not be arrogant against every good opinion, but take for yourself the side of the divinity of the word. Keep the holy commandments of the teacher, the anointed one, and you will be king over every place on earth, and you will be honoured by the angels and the archangels. Then you will acquire companions, and fellow-servants. You will acquire them in the places in heaven.
Nourish the divine that dwells within you. Do not grieve it with sorrow, but you will nourish it, and you will draw near to it, that you may dwell being pure, and be self-controlled in your soul and your body. And you will become a throne of wisdom, and a household member in God. He will give you a great light through it.
But before all things, know your birth — know yourself, that you come from three races. From the earth, and from the forming, and from the mind. The body has come into being from the earth, in an earthly substance. The forming has come into being on account of the soul, from the thought of the divine. The mind is the one who came into being according to the image of God. The divine mind has a substance from the divine. The soul — the one whom they fashioned in their hearts — I think it is a female, having come into being according to the image. The body has come into being from the earth; its substance is matter.
If you cast away the substance of the mind, which is understanding, you have cut off the male part and turned to the female alone. You have become psychic, having received the substance of the forming. If you cast aside the least part of this, so that you do not acquire a human portion, but rather take to yourself the thought of the beast and desire, you have become carnal, having received a nature of the beast. For it is difficult to find a psychic person — how much more difficult to find the Lord, that is, the spiritual person, the one who has received form from the substance of God.
The divine soul shares in this in part. Again, the soul shares in the flesh in part. The worthless soul turns from side to side, until it tests the truth. It is good for you, O man, to turn yourself to the human rather than to the nature of the beast — I speak of the carnal. For the place to which you will turn yourself, you will receive its likeness.
I will say something more to you. Again, against whom will you be bold? If you wish to become a beast — having come into being in this nature — you have joined yourself to a true nature of life. The beastliness indeed will enslave you into the race of the earth. But the rational nature will enslave you in rational ways. Turn yourself to the rational nature and cast out of yourself the nature of the earth-born. O patient soul, consider whose likeness this is — the work of ignorance. If you endure and live in the body, dwelling in uncultivated ways — having come into a bodily birth, they bore you. You have become the inner part of the bridal chamber. You have become light in the mind.
My son, do not swim in every water, and do not let yourself be defiled by strange knowledge. Do you not know that the designs of the adversary are not few, and his traps that exist are many? The rational person — especially, they have robbed him of his own wisdom. For it is fitting for you to be in agreement with the wisdom of these two: with the wisdom of his, and with the prudence of a serpent, lest he come in to you in the form of a flatterer, as a true companion, saying, ‘I counsel you about what is good.’ But you did not perceive the craftiness of this one. If you have taken him to yourself as a true companion — for evil thoughts he casts into your heart as good things: and hypocrisy in the form of firm wisdom, and avarice in the form of profitable management, and vainglory in the form of beautiful things, and boastfulness and pride in the form of great austerity, and godlessness in the likeness of great godliness.
For the one who says, ‘I have many gods,’ is godless. And false knowledge he casts into your heart in the form of mysterious words. Who will be able to comprehend his thoughts and his many designs that are so many? His soul-killing counsel — how many are his designs and the thoughts of his wickedness! Consider his gates — how he will come into your soul, and in what garment he will come in to you.
Receive the anointed one, this one who is able to set you free — the one who has taken upon himself the designs of that one, so that through them he will destroy him in deceit. For this is the king that you have who cannot be overcome at any time, the one whom no one will be able to stand against, nor even speak a word to him. This is your king and your Father. There is none like him. The divine teacher is with you at all times. He is a helper. He meets you because of the good that is within you.
Do not put a word of wickedness in your judgement. For every wicked person harms his own heart. For a foolish person goes by himself into his own destruction. But a wise person knows his way. A foolish person does not guard a word of mystery. But a wise person does not cast every word out, but he will contemplate those who hear. Do not cast every word out, being in excess of what you know. Have a multitude of companions, but not counsellors. First examine your counsellor. For every flatterer, do not honour him. Their word indeed is sweet like honey. But their heart is full of hellebore. For whenever they think that they have become a steadfast companion, then in deceit they will turn against you and throw you down into the mire.
Do not trust anyone as a companion. For this whole world has come into being in deceit. And every person is troubled in vain. All the things of the world are not profitable, but they exist in a worthlessness. There is no friend, nor is there a brother, each one seeking his own advantage. My son, do not place every person to yourself as a companion. But if you find one, do not entrust yourself to him. Entrust yourself to God alone, as father and as companion. For every person walks in deceit. The whole earth is filled with suffering and pain — things in which there is no profit. If you wish to pass your life in safety, do not walk with anyone. And even if you walk with them, act as though you do not walk. Be pleasing to God and you will have no need of anyone.
Colophon
The Teachings of Silvanus occupies pages 84–118 of Nag Hammadi Codex VII. It is a wisdom instruction in Sahidic Coptic, translated from a lost Greek original. The title appears in the manuscript header at 84.15. Despite its placement among Gnostic texts, Silvanus is a distinctly non-Gnostic work — a Christian sapiential instruction drawing on Stoic, Middle Platonic, and Alexandrian theological traditions. The teacher addresses his spiritual son throughout, urging moral discipline, the rejection of the passions, and the reception of the anointed one as king, wisdom, and life. The text shares the moral earnestness and christological focus of Clement of Alexandria and Origen.
The editio princeps was published by Jan Zandee and the critical edition appears in Nag Hammadi Codex VII (Birger A. Pearson, ed.), Nag Hammadi and Manichaean Studies 30, Brill, 1996. The text is well preserved throughout, with minor lacunae at page boundaries.
This is a Good Works Translation from Sahidic Coptic, produced by the New Tianmu Anglican Church, March 2026. The Coptic source text is Milan Konvicka’s digitisation via the Marcion Project (GPL v2), transcribed from codex photographs and critical editions. The translation uses gospel register throughout. Personal names of the teacher are replaced with ‘the teacher’ or ‘the anointed one’ per Tianmu convention.
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Source Text — Sahidic Coptic
Incipit (84.15–19) — ‘Abolish every childish time of life’
84.15 tⲥⲃⲱ ̄ⲛⲥⲓⲗⲟⲩⲁⲛⲟⲥ
84.16 ⲕⲁⲁⲕ ⲉⲃⲟⲗ ̄ⲛⲟⲩⲟⲩⲟⲉⲓϣ ⲛⲓⲙ ̄ⲛⲧⲉ
84.17 ⲧⲙⲛⲧ/̅ϣⲏⲣⲉ ϣⲏⲙ ⲁⲩⲱ ϫⲡⲟ
84.18 ⲛⲁⲕ ̄ⲛⲧϭⲟⲙ ̄ⲙⲡⲛⲟⲩⲥ ⲙⲛ̅ ⲧⲯⲩ
84.19 ⲝⲏ ⲁⲩⲱ ⲧⲁϫⲣⲟ ̄ⲙⲡⲡⲟⲗⲉⲙⲟⲥ
Wisdom calls (89.19–27) — ‘Come to me, all of you, O foolish ones’
89.19 ⲧⲥⲟϥⲓⲁ ⲥⲙⲟⲩⲧⲉ ⲉⲣⲟⲕ ϩⲛ̅
89.20 ⲧⲉⲥⲙⲛⲧ/̅ⲁⲅⲁⲑⲟⲛ ⲉⲥϫⲱ ̄ⲙ-
89.21 ⲙⲟⲥ ϫⲉ ⲁⲙⲏⲓⲧⲛ̅ ϣⲁⲣⲟⲓ ⲧⲏⲩ-
89.22 ⲧⲛ̅ ⲱ= ⲛⲓⲁⲑⲏⲧ ϫⲉⲕⲁⲁⲥ ⲉⲧⲉ-
89.23 ⲧⲛ̅ⲛⲁϫⲓ ̄ⲛⲟⲩⲝⲁⲣⲓⲥⲙⲁ ̄ⲛⲧⲉ
89.24 ⲧⲙⲛⲧ/̅ⲁⲅⲁⲑⲟⲛ ⲉⲧⲛⲁⲛⲟⲩⲥ ⲁⲩⲱ
89.25 ⲉⲧⲥⲟⲧⲡ̅: tⲛⲁt ⲛⲏⲧⲛ̅ ̄ⲛⲟⲩⲥ-
89.26 ⲧⲟⲗⲏ ̄ⲛⲧⲙⲛⲧ/̅ⲟⲩⲏⲏⲃ ̄ⲛⲧⲁⲩ-
89.27 ⲧⲁⲙⲓⲟⲉⲓ ⲉⲃⲟⲗ ϩⲛ̅ ⲧⲥⲟϥⲓⲁ
The tree of life (106.21–28) — ‘He is wisdom, he is the word, he is the life’
106.21 ⲡϣⲏⲛ ⲅⲁⲣ ̄ⲙ-
106.22 ⲡⲱⲛϩ̅ ⲡⲉ ⲡⲉⲝⲥ̅ ̄ⲛⲧⲟϥ ⲡⲉ ⲧ-
106.23 ⲥⲟϥⲓⲁ: ̄ⲛⲧⲟϥ ⲅⲁⲣ ⲡⲉ ⲧⲥⲟϥⲓⲁ
106.24 ̄ⲛⲧⲟϥ ⲟⲛ ⲡⲉ ⲡⲗⲟⲅⲟⲥ: ̄ⲛⲧⲟϥ
106.25 ⲡⲉ ⲡⲱⲛϩ̅ ⲁⲩⲱ ⲧⲇⲩⲛⲁⲙⲓⲥ:
106.26 ⲁⲩⲱ ⲡⲣⲟ: ̄ⲛⲧⲟϥ ⲡⲉ ⲡⲟⲩⲟ-
106.27 ⲉⲓⲛ ⲁⲩⲱ ⲡⲁⲅⲅⲉⲗⲟⲥ ⲁⲩⲱ
106.28 ⲡϣⲱⲥ ⲉⲧⲛⲁⲛⲟⲩϥ
The firstborn wisdom (112.34–113.7) — ‘The first light, a light from the power of God’
112.34 ⲡⲉⲛ-
112.35 ⲧⲁϥⲉⲓ ⲉⲃⲟⲗ ϩⲛ̅ ⲣⲱⲕ ⲁⲩⲱ ⲉϩⲣⲁⲓ ϩⲙ̅
112.36 ⲡⲉⲕϩⲏⲧ: ⲡϣⲣⲡ̅ ̄ⲙⲙⲓⲥⲉ ⲧⲥⲟ-
112.37 ϥⲓⲁ: ⲡϣⲣⲡ̅ ̄ⲛⲧⲩⲡⲟⲥ: ⲡϣⲟⲣⲡ̅
113.1 ̄ⲛⲟⲩⲟⲉⲓⲛ: ⲟⲩⲟⲉⲓⲛ ⲅⲁⲣ ⲡⲉ ⲉⲃⲟⲗ
113.2 ϩⲛ̅ ⲧϭⲟⲙ ̄ⲛⲧⲉ ⲡⲛⲟⲩⲧⲉ: ⲁⲩⲱ ⲟⲩ-
113.3 ϩⲉtⲉ ⲡⲉ ̄ⲛⲧⲉ ⲡⲉⲟⲟⲩ ⲉⲧⲟⲩⲁⲁⲃ
113.4 ⲙⲡ̅ⲡⲁⲛⲧⲟⲕⲣⲁⲧⲱⲣ: ⲁⲩⲱ tⲁⲗ
113.5 ⲉⲧⲟⲩⲁⲁⲃ ⲡⲉ ̄ⲛⲧⲉⲛⲉⲣⲅⲓⲁ ⲙⲡ̅
113.6 ⲡⲛⲟⲩⲧⲉ: ⲁⲩⲱ ⲑⲓⲕⲱⲛ ⲡⲉ ̄ⲛⲧⲉϥ-
113.7 ⲙⲛⲧ/̅ⲁⲅⲁⲑⲟⲥ: ⲕⲁⲓ ⲅⲁⲣ ⲡⲟⲩⲟⲉⲓⲛ
Closing and scribal note (118.5–9) — ‘The way of God is always profitable’
118.5 ⲉⲕⲥⲟⲟⲩⲛ
118.6 ϫⲉ ⲟⲩϩⲏⲟⲩ ̄ⲛⲟⲩⲟⲉⲓϣ ⲛⲓⲙ ⲧⲉ
118.7 ⲧⲉϩⲓ̅ⲏ ̄ⲙⲡⲛⲟⲩⲧⲉ:
118.8 ⲓⲝⲑⲩⲥ ⲑⲁⲩⲙⲁ ⲏⲏⲏ
118.9 ⲁⲙⲏⲝⲁⲛⲟⲛ ⲧⲩ
Source Colophon
Coptic source text: Milan Konvicka, Marcion Project (GPL v2). Digitised from Nag Hammadi Codex VII, pages 84–118. The codex is housed at the Coptic Museum, Old Cairo, Egypt (Department of Antiquities inventory). Transcription verified against the Brill critical edition (Pearson, 1996). Unicode Coptic conversion by the New Tianmu Anglican Church.
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Live with the anointed one and he will save you. For he is the true light and the sun of life. For just as the sun that is visible makes light for the eyes of the flesh, so the anointed one gives light to every mind and heart. For a wicked person in the body is a grievous death. How much more the one who has his mind blind. For every blind person walks in a way that he is seen to be stumbling — so it is with the one whose mind is not sound. He does not delight to acquire for himself the light of the anointed one, which is the word. For everything that is visible exists as a type of what is hidden. For just as a fire that burns in a place is not confined to the place, so it is with the sun in the heaven — all its rays reach the places upon the earth. So it is with the anointed one: he has a single substance and he gives light to every place. This is also the way he speaks concerning our mind, in the manner of a lamp that burns and gives light to the place. Being in a part of the soul, he gives light to all the parts.
Again I will say what is higher than this. The mind, according to substance, is in a place — that is, it is in the body. But according to thought, the mind is not in a place. For how is it in a place when it contemplates every place? But we are able to say what is higher than this. Do not think in your heart that God exists in a place. If you place the Lord of all in a place, then it is fitting for you to say that the place is more exalted than the one who dwells in the place. For the one who contains is more exalted than the one who is contained. There is no place that is called bodiless. For it is not right for us to say that God is a body. For the consequence is to give a deficiency and a weakness to the body. And the one who is sick of these things will not remain being incorruptible.
The maker indeed of every creature is not difficult to know. But it is impossible to comprehend the likeness of this one. For it is not people alone who are unable to comprehend God, but it is difficult for every divine nature — angels and archangels. It is necessary to know God as he exists. You are not able to know God through anyone except the anointed one, this one who has the image of the Father. For this image reveals the true likeness. A king is not known apart from an image.
Consider these things about God: that he exists in every place. Again, he is in no place. According to humanity indeed, he is in every place. But according to divinity, he is in no place. For thus it is possible to know God a little. According to his power indeed, he fills every place. But in the exaltation of his divinity, nothing contains him. Everything exists in God. God is in nothing. What is it then to know God? God who is the whole is in the truth. It is impossible to contemplate the anointed one as if he were the sun. God sees everyone; no one sees him. But the anointed one, without grudging, he takes and he gives. He is the light of the Father, giving light without grudging. This is the way he gives light to every place. And all is the anointed one, the one who inherited everything from the one who exists. The whole indeed is the anointed one, except incorruptibility.
For if you consider sin, it is not a substance. For the understanding of incorruptibility is the anointed one, and he is the light that is shining undefiled. For the sun, being in every place, is pure and is not defiled. So it is with the anointed one: even if he is in filth, yet he is undefiled. And if he was begotten, he is unbegotten. So it is with the anointed one: even if they lay hold of him, according to his substance he is ungraspable. The anointed one is the whole. The one whose is not the whole is not able to know the anointed one.
My son, do not dare to speak a word about this. Nor make God of the whole into images of the heart. For the one who condemns — they will not judge him by the one who condemns. It is indeed good to inquire and to understand who God is. The word and the mind are a male name. The one who wishes to understand about this, let him inquire in quietness and in fear. For it is not a small danger to speak about these things. Knowing that they will judge you for everything that you say. Know then this: that the one who is in darkness will not be able to see anything unless he receives the light and sees by it. Examine yourself whether you wholly have the light. So that if you inquire about these things, you will understand how you will be able to escape it. For there are many who search in darkness, and they grope about, wishing to understand, since the light has not shone for them.
My son, do not let your mind look downward, but rather in the light let it look upward. For the light always comes from above. Even if it is upon the earth, let it seek to pursue that which is above. Give light to your mind with the light of heaven, so that you may turn to the light of heaven. Do not weary of knocking at the door of the word. And do not cease walking in the way of the anointed one. Walk in it, so that you may receive the rest of your suffering. If you walk in another way, the road that you will take will be without profit in the end. For indeed, those who walk on the broad way will go down at their end to the destruction of the mire. For there is no way out of the soul, and the place of destruction is broad.
Receive the anointed one — the way that is narrow. For he afflicts and he bears suffering because of your sin. O patient soul, in what ignorance do you exist? For who is your guide into the darkness? How many forms has the anointed one taken on for your sake! Being God, he was found among people as a person. He descended to the underworld. He released the children of death. They were in labour, as the scripture of God has said. And he sealed the heart within it. And its strong bolts he broke exceedingly. And all the powers, when they saw him, they fled. So that he — the wretched one — will bring you up from the deep and will die for you as a ransom for your sin. He saved you from the strong hand of the underworld.
But you yourself, with difficulty, give your choosing to him through a groan, so that he will take you up in joy. For the choosing is the gift of the anointed one, which is the humbling of the heart — a worthy substance. A humble heart that is just — if you are humbled, they will exalt you exceedingly. And if you are exalted, they will humble you exceedingly.
My son, guard yourself against wickedness. And do not let the spirit of wickedness cast you down into the deep. For he is cunning and he is deceitful. He is a disturbance. And he casts everyone down into the pit of the mire. It is a great and good thing not to commit fornication, and not even to think of the wretched deed. For its thought is death. It does not profit any person to fall into death. For a soul that has been found in death will become irrational. For it is better not to live than to acquire a life of the beast.
Guard yourself lest you be burned in the fires of fornication. For there are many sword-forgers of fire who serve it — those whom you do not know, who exist as your enemies. O my son, strip fornication away from yourself. Clothe yourself with the garment that is worthy, that is glorious, which is without stain. Having the garment, guard it well. Loose yourself from every bond, so that you may acquire for yourself freedom. If you cast out of yourself the desire that has many designs, and you loose yourself from the sins of pleasure, listen, O soul, to my counsel. Do not become a den of foxes and snakes, nor a hole of serpents and asps, nor a dwelling place of lions, nor a place of refuge for basilisk serpents. If these things come to be in you, O soul, what will you do? For these are the powers of the adversary.
Everything dead will come in to you through these. For their food indeed is everything dead and every uncleanness. For when these things are within you, who is the living one who will come in to you? The living angels will abhor you. You were a temple; you have made yourself a tomb. Cease being a tomb, and become a temple again, so that uprightness and divinity may remain in you. Light the light within you. Do not extinguish it. For no one lights a lamp for wild beasts or their young. Your dead who have died, raise them up. For they were alive; they died because of you. Give them life. They will live again.
For the tree of life is the anointed one. He is wisdom. For he is wisdom. He is also the word. He is the life and the power. And the door. He is the light and the angel and the good shepherd. Entrust yourself to this one who became everything for your sake. Knock upon yourself as upon a door, and walk within yourself as on a straight road. For if you walk on the road, you will not be able to go astray. And if you knock with this, you are knocking on hidden treasures. For being wisdom, he makes the foolish person wise. And being a holy kingdom, and a robe that is glorious — for much gold it is that gives you a great honour. The wisdom of God for your sake became a type of fool, so that you, the foolish one, it might take you up and make you wise. And the life died for your sake when he was powerless, so that through his death he, the dead one, might give you life.
Entrust yourself to the word and remove yourself from the beastliness. For the beast is made manifest — the one who has no word. For many think they have the word, but if you gather carefully, their word is beastliness. Take joy for yourself from the true vine of the anointed one. Satisfy yourself from the true wine, that which has no intoxication, nor is there disturbance. For it has the end of the drinking, which regularly comes to be in it, giving joy to the soul and the mind through the spirit of God.
But first, train your reasoning. Before you drink from it, do not be reckless in the sword of sin. Do not burn, O wretched one, in the fire of pleasure. Do not give yourself to these barbarians like captives, nor to the wild beasts who wish to trample upon you. For they are like lions that roar exceedingly. Do not become dead, lest they trample upon you. Being a person, you have power in the reasoning to overcome these.
But the person who does nothing — he is not worthy of the rational person. The rational person is the one who fears God. The one who fears God does nothing rash. The one who guards himself from doing anything rash — this is the one who keeps his guiding principle. He, being a person who exists upon the earth, makes himself like God. The one who makes himself like God is the one who does nothing unworthy of God.
According to the voice of Paul, who became like the anointed one — for who is the one who shows reverence to God, wishing not to do the things that are pleasing to God? For the worship of God indeed is that which comes from the heart. And the worship of God from the heart — it is every soul that is near to God. The soul that is obedient to God is the one that is guarded, being holy. The soul upon which the anointed one is resting — it is the one that is holy. And it is not possible for it to sin. Where the anointed one is, sin is destroyed.
Let the anointed one come into your world alone. And let him destroy all the powers that have come upon you. Let him come into the temple that is within you, so that he may cast out all the merchants. Let him sit in the temple that is within you, and you may become for him a priest and a Levite, entering in purity. Blessed is the soul that finds this one in its temple. Blessed more exceedingly — that one who performs his service. The one who will defile the temple of God — this one, God will destroy him.
For you are being manifested, O person: if you cast this one out of your temple, when the enemies do not see the anointed one within you, then they will come in to you, armed, to make you desolate. O my son, I have commanded you about these things many times, so that you may guard your soul at all times. It is not you who will cast him out of yourself, but he who will cast you out. For if you flee from him, you will fall into a great sin. Again, if you flee from him, you will become prey of your enemies. For every coward flees from his lord. But the valiant one in virtue and wisdom flees to the anointed one. For every person who worships bows down and falls into the hands of the beasts.
Who is the anointed one? Know him and acquire him as a companion. For this is the companion who is faithful. He also is God and the teacher. This one, being God, became a person for your sake. This is the one who broke the iron bars of the underworld and the bronze bolts. This is the one who reached out his hand and brought down every proud tyrant. The one who loosed from his hand — the bonds that were holding them. He brought up the poor from the deep and the grieving from the underworld. The one who humbled the powers that were proud. The one who put to shame the arrogant through humility. The one who brought down the strong and the one who boasts by means of weakness. The one who despised what is considered an honour in his contempt — so that the humbling for the sake of God may be highly exalted.
The one who put on humanity — and God is the divine word. The one who lifts up the person at all times. And he wished to produce humility in the exalted. The one who exalted the person — he became like God, not in order to bring God down to the person, but that the person may become like God.
O the great kindness of the anointed one! O the anointed one, the king, who has revealed to people the great divinity! The king of every virtue and the king of life! The king of the aeons and the great one of the heavens! Hear my words and seek after these things.
Again he revealed a great zeal of divinity. Is he a wise person or a powerful person of understanding? Or a person of many designs who knows wisdom? Let him speak wisdom. Let him utter a great boast. For every person has become a fool — he has spoken from his knowledge. He has undone the counsels of the crafty, and he has put the wise to shame in their wisdom. Who will be able to discover the counsel of the Almighty? Or to speak the divinity? Or to proclaim it well?
If we have not been able even to comprehend the counsels of one another, who will be able to understand the divinity? Or the divinities of the heavens? If those upon the earth are difficult to discover, who then will search for the things of heaven? A great power and a great glory has appeared in the world. And the life of heaven wishes to make everything new, so that it may cast out what is worthless, and every form of change — that everyone may shine in heavenly garments, revealing the command of the Father that is glorious exceedingly. And that he may crown those who wish to contend well. The anointed one being the judge of the contest — the one who crowned everyone, teaching everyone to contend. This one who contended first received the crown. He became powerful. He appeared giving light to everyone. The whole indeed was made new in the holy spirit and the mind.
The Lord, the Almighty, will give you much glory. No one has been able to give glory to God in the way he deserves. You who have given glory to your word to save everyone, O merciful God — the one who came from your mouth, and from your heart — the firstborn, wisdom. The first type. The first light. A light indeed from the power of God. And an emanation of the holy glory of the Almighty. And the pure mirror of the activity of God. And the image of his goodness. For indeed he is the light of the light forever. The vision that looks upon the invisible Father. Serving at all times. And forming in the will of the Father.
The one who was begotten alone in the bosom of the Father — an ungraspable word indeed. And he is wisdom and the life. All living things and the powers he nourishes and feeds. Just as the soul gives life to all the members — he holds the whole with power, and he gives them life. For he is the beginning and the end of everyone. He watches over the whole and he encompasses them. He labours for everyone and he rejoices. And also he grieves. He grieves indeed for those who have inherited the place of punishment. But he labours for everyone whom he brings into the teaching with suffering. He rejoices for everyone who is in purity.
Guard yourself then, lest you fall into the hands of the robbers. And do not give a sleep to your eyes, nor a slumbering to your eyelids, so that you may be saved like a gazelle from traps, and like a bird from a snare. Fight the great fight while the contest lies before you. While all the powers are staring after you — not the holy ones alone, but also all the powers of the adversary. Woe to you if they overcome you in the midst of everyone who is watching after you! If you fight the fight and overcome the powers that contend against you, you will bring a great joy to every holy one, and a great grief to your enemies. Your judge helps entirely, for he wishes you to overcome.
Listen, my son, and do not be slow in your ears. Arise, having left behind your old acquaintance, like the eagles. Fear God in all your deeds, and glorify God through good work. Knowing that every person who is not pleasing to God is a son of destruction. He will go down to the deep of the underworld. O the patience of God that bears with everyone, that wishes everyone to be saved — those who have fallen into sin. But no one prevents him from doing what he wishes. For who is stronger than him, so that he will prevent him? For he is the one who touches the earth and makes it tremble. And also who makes the mountains give smoke. The one who has gathered the sea like a skin bag, and has measured all the water in his balance.
The hand alone of the Lord is the one that has made all these things. For this hand is the anointed one — the hand of the Father. And it shapes the whole. Through it all has come into being, having become the mother of the whole. For he is always the Son of the Father.
Consider these things about God, the Almighty who exists at all times. If this one did not exist as king at all times, lest he be deficient in the divine Son. For the whole indeed dwells in God — the things which have come into being through the word, which is the Son, the image of the Father. God indeed is near and he is far away. The whole of every divine virtue is obedient to God. If the divine then bears with you in some deed that is in part, know that the whole divine is in agreement with you. But let the divine within you grieve for nothing of the wicked one. For he is the one who teaches every person what is good. This is what God has given to the race of people, so that on this account every person will be chosen before all the angels and archangels.
For God does not need to examine any person. He knows all things before they come into being. And he knows the hidden things of the heart. They are all revealed, and they are vain before him. Let no one ever say that God is ignorant. For it is not right to cast the maker of every creature into ignorance. For even those who are in darkness, the light is near to them in the manner of the light. There is therefore nothing hidden except God alone. He is revealed to everyone, and he is very hidden. He is revealed because God knows the whole. And even if they do not wish to say it, they will be convicted through their heart. He is hidden because no one perceives the things of God. For it is impossible and unsearchable to know the counsel of God. Furthermore, it is difficult to comprehend the anointed one. For he is the one who dwells in every place and also is in no place.
For no one who wishes will be able to know God as he exists, nor the anointed one, nor the spirit, nor the chorus of angels, nor even the archangels, and the thrones of the spirits, and the exalted lordships, and the great mind. If you do not know yourself, you will not be able to know all of these.
Open the door for yourself, so that you may know what exists. Knock upon yourself, so that the word may open for you. For he is the king of faith and the sharp sword. Having become everything for everyone, because he wishes mercy for everyone.
My son, prepare yourself to escape from the cosmocrators of the darkness and this kind of air that is full of powers. But if you have the anointed one, you will overcome this whole world. What you will open for yourself, you will open. What you will knock upon for yourself, you will knock upon, benefiting yourself alone. In profit to you, my son, walking not in the things in which there is no profit.
My son, first purify yourself toward the outer life, so that you may be able to purify the inner life. And do not become as the thorns of the word of God. And glorify the word of God. Examine first every word before you cast them out. Do not wish to acquire honours that are not secure, nor the boasting of people that brings you to destruction.
Receive the wisdom of the anointed one, who is patient and joyful, and guard this, O my son. Knowing that the way of God is always profitable.
Colophon
The Teachings of Silvanus occupies pages 84–118 of Nag Hammadi Codex VII. It is a wisdom instruction in Sahidic Coptic, translated from a lost Greek original. The title appears at 84.15. Unlike the mythological Gnostic texts surrounding it in the codex, the Teachings draws on Stoic, Middle Platonic, and early Christian vocabulary to offer practical moral counsel. The critical edition appears in Nag Hammadi Codex VII (Birger A. Pearson, ed.), Nag Hammadi and Manichaean Studies 30, Brill, 1996. This is a Good Works Translation from Sahidic Coptic, produced by the New Tianmu Anglican Church, March 2026. Scribe: Kavi.
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Source Text — Sahidic Coptic
The Teachings of Silvanus
Codex VII — Nag Hammadi Library — Sahidic Coptic Source Text
Source: Milan Konvicka / Marcion Project (GPL v2). Transcription from Nag Hammadi codex photographs and critical editions.
Page 84
84.15 ⲛⲥⲃⲟⲩ ⲛⲥⲓⲗⲟⲩⲁⲛⲟⲥ:
84.16 ⲃⲱⲗ ⲉⲃⲟⲗ ⲛϩⲏⲗⲓϭⲓⲁ ⲛⲓⲙ ⲙⲙⲛⲧ/̅-
84.17 ϣⲏⲙ: ⲛⲅ̅ϫⲡⲟ ⲛⲁⲕ ⲛⲧⲙⲛⲧ/̅-
84.18 ϫⲱⲣⲉ ⲙⲡⲛⲟⲩⲥ ⲙⲛ̅ ⲧⲯⲩⲝⲏ
84.19 ⲛⲅ̅ⲧⲁϫⲣⲟ ⲙⲡ̅ⲡⲟⲗⲉⲙⲟⲥ ⲟⲩⲃⲉ
84.20 ⲙⲛⲧ/̅ⲁⲑⲏⲧ ⲛⲓⲙ ⲛⲧⲉ ⲙⲡⲁⲑⲟⲥ
84.21 ⲙⲡⲉⲣⲱⲥ ⲙⲛ̅ ⲧⲡⲟⲛⲏⲣⲓⲁ ⲉⲑⲟ-
84.22 ⲟⲩ: ⲁⲩⲱ ⲧⲙⲛⲧ/̅ⲙⲁⲉⲓⲉⲟⲟⲩ
84.23 ⲁⲩⲱ ⲧⲙⲛⲧ/̅ⲙⲁⲉⲓtⲧⲱⲛ: ⲙⲛ̅
84.24 ⲡⲕⲱϩ ⲉⲧϩⲟⲥⲉ ⲙⲛ̅ ⲡϭⲱⲛⲧ/̅
84.25 ⲙⲛ̅ ⲧⲟⲣⲅⲏ: ⲙⲛ̅ ⲧⲉⲡⲓⲑⲩⲙⲓⲁ
84.26 ⲙⲙⲛⲧ/̅ⲙⲁⲉⲓⲝⲣⲏⲙⲁ: ⲣⲟⲉⲓⲥ ⲉ-
84.27 ⲧⲉⲧⲛ̅ⲡⲁⲣⲉⲙⲃⲟⲗⲏ ⲙⲛ̅ ϩⲉⲛϩⲟ-
84.28 ⲡⲗⲟⲛ ⲙⲛ̅ ϩⲉⲛⲃⲉⲣⲏϩ: ϩⲱⲕ ⲙ-
84.29 ⲙⲟⲕ ⲙⲛ̅ ⲙⲙⲁⲧⲟⲉⲓ ⲧⲏⲣⲟⲩ ⲉ-
84.30 ⲧⲉ ⲛⲗⲟⲅⲟⲥ ⲛⲉ: ⲙⲛ̅ ⲛⲁⲣⲝⲱⲛ
84.31 ⲉⲧⲉ ⲛϣⲟϫⲛⲉ ⲛⲉ ⲙⲛ̅ ⲡⲉⲕ-
Page 85
85.1 ⲛⲟⲩⲥ ⲛϩⲏⲅⲉⲙⲟⲛⲓⲕⲟⲛ: ⲡⲁ-
85.2 ϣⲏⲣⲉ ⲛⲟⲩϫⲉ ⲛⲗⲏⲥⲧⲏⲥ ⲛⲓⲙ
85.3 ⲉⲃⲟⲗ ϩⲛ̅ ⲛⲉⲕⲡⲩⲗⲏ: ⲁⲣⲓⲧⲏⲣⲉⲓ
85.4 ⲛⲛⲉⲕⲡⲩⲗⲏ ⲧⲏⲣⲟⲩ ϩⲛ̅ ϩⲉⲛϥⲁ-
85.5 ⲛⲟⲥ ⲉⲧⲉ ⲛⲗⲟⲅⲟⲥ ⲛⲉ: ⲁⲩⲱ
85.6 ⲕⲛⲁϫⲡⲟ ⲛⲛⲁⲓ ⲧⲏⲣⲟⲩ ⲛⲛⲟⲩⲃⲓ-
85.7 ⲟⲥ ⲉϥⲥϭⲣⲁϩⲧ/̅: ⲡⲉⲧⲛⲁⲁⲣⲉϩ ⲇⲉ
85.8 ⲉⲛⲁⲓ ⲁⲛ ϥⲛⲁϣⲱⲡⲉ ⲛⲑⲉ ⲛⲟⲩ-
85.9 ⲡⲟⲗⲓⲥ ⲉⲥⲉ ⲛⲉⲣⲏⲙⲟⲥ ⲉⲁⲩϫⲓ-
85.10 ⲧⲥ̅: ⲁⲛⲑⲏⲣⲓⲟⲛ ⲧⲏⲣⲟⲩ ⲣⲕⲁⲧⲁ-
85.11 ⲡⲁⲧⲉⲓ ⲙⲙⲟⲥ: ϩⲉⲛⲑⲏⲣⲓⲟⲛ
85.12 ⲅⲁⲣ ⲉⲑⲟⲟⲩ ⲛⲉ ⲙⲙⲉⲉⲩⲉ ⲉⲧ
85.13 ⲛⲁⲛⲟⲩⲟⲩ ⲁⲛ: ⲁⲩⲱ ⲧⲉⲕⲡⲟ-
85.14 ⲗⲓⲥ ⲛⲁⲙⲟⲩϩ ⲛⲗⲏⲥⲧⲏⲥ: ⲛⲅ̅
85.15 ⲛⲁϣϫⲡⲟ ⲛⲁⲕ ⲁⲛ ⲛⲟⲩⲉⲓⲣⲏⲛⲏ
85.16 ⲉⲓⲙⲏⲧⲓ ⲁϩⲉⲛⲑⲏⲣⲓⲟⲛ ⲧⲏⲣⲟⲩ
85.17 ⲛⲁⲓⲣⲓⲟⲛ: ϥⲁⲩⲗⲟⲥ ⲉⲧⲟ ⲛⲧⲩ-
85.18 ⲣⲁⲛⲛⲟⲥ: ϥⲟ ⲛϫⲟⲉⲓⲥ ⲉⲛⲁⲓ: ⲉϥ
85.19 ⲣ ϩⲙ̅ⲙⲉ ⲙⲡⲁⲓ ϥϣⲟⲟⲡ ϩⲁ ⲡⲛⲟϭ
85.20 ⲛⲃⲟⲣⲃⲟⲣⲟⲥ: ⲧⲡⲟⲗⲓⲥ ⲧⲏⲣⲥ̅
85.21 ⲛⲁⲧⲁⲕⲟ ⲉⲧⲉ ⲧⲉⲕⲯⲩⲝⲏ ⲧⲉ
85.22 ⲥⲁϩⲱ ⲉⲃⲟⲗ ⲛⲛⲁⲓ ⲧⲏⲣⲟⲩ ⲱ
85.23 ⲧⲯⲩⲝⲏ ⲛⲧⲁⲗⲁⲓⲡⲱⲣⲟⲥ: ⲁ-
85.24 ⲛⲓⲛⲉ ⲉϩⲟⲩⲛ ⲛⲉ ⲙⲡⲉϩⲏⲅⲟⲩ
85.25 ⲙⲉⲛⲟⲥ: ⲡⲉⲥⲁϩ ϥⲏⲅⲟⲩⲙⲉ
85.26 ⲛⲟⲥ ⲙⲉⲛ ⲡⲉ ⲡⲛⲟⲩⲥ: ⲡⲥⲁϩ ⲇⲉ
85.27 ⲡⲉ ⲡⲗⲟⲅⲟⲥ: ⲁⲩⲱ ⲥⲉⲛⲁⲛⲧⲉ
85.28 ⲉⲃⲟⲗ ϩⲙ̅ ⲡⲧⲁⲕⲟ ⲙⲛ̅ ⲛϭⲓⲛⲇⲩ-
85.29 ⲛⲟⲥ: ⲥⲱⲧⲙ̅ ⲡⲁϣⲏⲣⲉ ⲉⲧⲁ
85.30 ⲥⲩⲙⲃⲟⲩⲗⲓⲁ: ⲙⲡⲣ̅t ⲧⲉⲕϫⲓⲥⲉ
85.31 ⲉⲛⲉⲕϫⲁϫⲉ ⲉⲕⲡⲏⲧ: ⲁⲗⲗⲁ ⲙⲁⲗ-
85.32 ⲗⲟⲛ ⲡⲱⲧ ⲛⲥⲁ ⲛⲁⲓ ϩⲱⲥ ϫⲱⲣⲉ
Page 86
86.1 ⲙⲡⲣ̅ϣⲱⲡⲉ ⲛⲧⲃⲛⲏ ⲉⲣⲉⲛ]12ⲣⲱ-
86.2 ⲙⲉ ⲡⲏⲧ ⲛⲥⲱⲕ: ⲁⲗⲗⲁ ϣⲱ-
86.3 ⲡⲉ ⲛⲧⲟϥ ⲛⲣⲱⲙⲉ ⲉⲕⲡⲏⲧ ⲛ-
86.4 ⲥⲁ ⲛⲑⲏⲣⲓⲟⲛ ⲉⲑⲟⲟⲩ: ⲙⲏⲡⲱⲥ
86.5 ⲛⲥⲉϫⲣⲟ ⲉⲣⲟⲕ ⲁⲩⲱ ⲛⲥⲉⲣⲕⲁ-
86.6 ⲧⲁⲡⲁⲧⲉⲓ ⲙⲙⲟⲕ ϩⲱⲥ ⲣⲉϥⲙⲟ
86.7 ⲟⲩⲧ: ⲛⲅ̅ⲱϫⲛ̅ ⲉⲃⲟⲗ ϩⲓ̅ⲧⲟⲟⲧⲥ̅
86.8 ⲛⲧⲟⲩⲙⲛⲧ/̅ⲡⲉⲧϩⲟⲟⲩ: ⲱ ⲡⲧⲁ-
86.9 ⲗⲁⲓⲡⲱⲣⲟⲥ ⲡⲣⲱⲙⲉ ⲟⲩ ⲡⲉⲧⲕ̅-
86.10 ⲛⲁⲁⲁϥ ⲉⲕϣⲁⲛϩⲉ ⲉϩⲣⲁⲓ ⲉⲛⲟⲩ
86.11 ϭⲓϫ: ⲁⲣⲓⲧⲏⲣⲓ ⲙⲙⲟⲕ ⲟⲩⲁⲁⲕ
86.12 ⲙⲏⲡⲟⲧⲉ ⲛⲥⲉⲧⲁⲁⲕ ⲉⲧⲛ̅ⲛⲉⲕ
86.13 ϫⲁϫⲉ: ⲧⲁⲁⲕ ⲛⲧⲟⲟⲧⲟⲩ ⲙⲡⲉⲓ
86.14 ⲥⲟⲉⲓϣ ⲛϣⲃⲏⲣ ⲥⲛⲁⲩ: ⲡⲗⲟⲅⲟⲥ
86.15 ⲙⲛ̅ ⲡⲛⲟⲩⲥ: ⲁⲩⲱ ⲙⲙⲛ̅ ⲗⲁⲁⲩ
86.16 ⲛⲁϫⲣⲟ ⲉⲣⲟⲕ: ⲙⲁⲣⲉⲡⲛⲟⲩⲧⲉ
86.17 ϩⲙⲟⲟⲥ ϩⲛ̅ ⲧⲉⲕⲡⲁⲣⲉⲙⲃⲟⲗⲏ
86.18 ⲛⲧⲉ ⲡⲉϥⲡⲛⲁ̅ ϩⲁⲣⲉϩ ⲉⲛⲉⲕⲡⲩ-
86.19 ⲗⲏ: ⲡⲛⲟⲩⲥ ⲛⲧⲙⲛⲧ/̅ⲛⲟⲩⲧⲉ
86.20 ⲛϥϩⲁⲣⲉϩ ⲉⲛⲥⲟⲃⲉⲧ: ⲡⲗⲟⲅⲟⲥ
86.21 ⲉⲧⲟⲩⲁⲁⲃ ⲙⲁⲣⲉϥϣⲱⲡⲉ ⲙ-
86.22 ϥⲁⲛⲟⲥ ⲙⲡⲉⲕⲛⲟⲩⲥ ⲉϥⲣⲱⲕϩ̅
86.23 ⲛⲛϣⲉ ⲉⲧⲉ ⲡⲛⲟⲃⲉ ⲧⲏⲣϥ̅ ⲡⲉ:
86.24 ⲉⲕϣⲁⲛⲣ ⲛⲁⲓ ⲇⲉ ⲱ ⲡⲁϣⲏⲣⲉ
86.25 ⲕⲛⲁϫⲣⲟ ⲉⲛⲉⲕϫⲁϫⲉ ⲧⲏⲣⲟⲩ:
86.26 ⲁⲩⲱ ⲛⲥⲉⲛⲁϣⲣ ⲡⲟⲗⲉⲙⲟⲥ
86.27 ⲁⲛ ⲉϩⲏⲧⲕ̅: ⲟⲩⲇⲉ ⲛⲥⲉⲛⲁϣ-
86.28 ⲱϩⲉ ⲁⲛ ⲉⲣⲁⲧⲟⲩ: ⲟⲩⲇⲉ ⲛⲥⲉ-
86.29 ⲛⲁϣⲉⲓ ⲁⲛ ⲉⲧⲉⲕϩⲓ̅ⲏ ⲉⲕϣⲁⲛ-
86.30 ϭⲛ̅ ⲛⲁⲓ ⲅⲁⲣ ⲕⲛⲁⲣⲕⲁⲧⲁϥⲣⲟⲛⲓ
86.31 ⲙⲙⲟⲟⲩ ⲛⲑⲉ ⲛⲛⲓϭⲁⲗⲙⲉⲥ
86.32 ⲥⲉⲛⲁϣⲁϫⲉ ⲛⲙ̅ⲙⲁⲕ ⲉⲩⲕⲱ-
86.33 ⲣϣ̅ ⲉⲣⲟⲕ ⲉⲩⲥⲟⲡⲥⲡ̅ ⲉⲩⲣ ϩⲟ-
Page 87
87.1 ⲧⲉ ⲁⲛ ϩⲏⲧⲕ̅ ⲁⲗⲗⲁ ⲉⲩⲣ ϩⲟⲧⲉ ϩⲏ-
87.2 ⲧⲟⲩ ⲛⲛⲉⲧⲟⲩⲏϩ ϩⲣⲁⲓ ⲛϩⲏⲧⲕ̅
87.3 ⲉⲧⲉ ⲛⲣⲉϥⲣⲟⲉⲓⲥ ⲛⲉ ⲛⲧⲙⲛⲧ̅-
87.4 ⲛⲟⲩⲧⲉ ⲙⲛ̅ ⲧⲉⲥⲃⲱ: ⲡⲁϣⲏⲣⲉ
87.5 ϫⲓ ⲉⲣⲟⲕ ⲛⲧⲡⲁⲓⲇⲓⲁ ⲙⲛ̅ ⲧⲉⲥⲃⲱ
87.6 ⲙⲡⲣ̅ⲡⲱⲧ ⲉⲃⲟⲗ ⲛⲧⲡⲁⲓⲇⲓⲁ ⲙⲛ̅
87.7 ⲧⲉⲥⲃⲱ: ⲁⲗⲗⲁ ⲉⲩϣⲁⲛt ⲥⲃⲱ
87.8 ⲛⲁⲕ ϫⲓ ⲉⲣⲟⲕ ⲙⲡⲣⲁϣⲉ: ⲁⲩⲱ ⲉⲩ-
87.9 ϣⲁⲛⲡⲁⲓⲇⲉⲩⲉ ⲙⲙⲟⲕ ϩⲛ̅ ϩⲱⲃ
87.10 ⲛⲓⲙ ϣⲱⲡⲉ ⲉⲕⲣ ⲡⲉⲧⲛⲁⲛⲟⲩϥ:
87.11 ⲕⲛⲁϣⲱⲛⲧ/̅ ⲛⲟⲩⲕⲗⲟⲙ ⲙⲡⲁⲓ-
87.12 ⲇⲉⲓⲁ ⲙⲡⲉⲕϩⲏⲅⲉⲙⲟⲛⲓⲕⲟⲛ:
87.13 ⲧⲉⲥⲃⲱ ⲉⲧⲟⲩⲁⲁⲃ ⲧⲁⲁⲥ ϩⲓ̅ⲱⲱⲕ
87.14 ϩⲱⲥ ⲥⲧⲟⲗⲏ: ⲁⲁⲕ ⲛⲉⲩⲅⲉⲛⲏⲥ
87.15 ϩⲛ̅ ⲧⲡⲟⲗⲓⲧⲉⲓⲁ ⲉⲧⲛⲁⲛⲟⲩⲥ:
87.16 ⲕⲱ ⲛⲁⲕ ⲛⲧ/̅ⲧⲥⲩϥⲏ ⲛⲧⲙⲛⲧ/̅-
87.17 ⲉⲩⲧⲁⲕⲧⲟⲥ: ⲁⲣⲓⲕⲣⲓⲛⲉ ⲙⲙⲟⲕ
87.18 ⲟⲩⲁⲁⲕ: ϩⲱⲥ ⲣⲉϥt ϩⲁⲡ ⲛⲥⲟ-
87.19 ϥⲟⲥ: ⲙⲡⲣ̅ⲥⲱⲣⲙ̅ ⲛⲧⲁⲥⲃⲱ
87.20 ⲛⲅ̅ϫⲡⲟ ⲛⲁⲕ ⲛⲟⲩⲙⲛⲧ/̅ⲁⲧⲥⲃⲱ
87.21 ⲙⲏⲡⲱⲥ ⲛⲅ̅ⲥⲱⲣⲙ̅ ⲙⲡⲉⲕⲗⲁ-
87.22 ⲟⲥ: ⲙⲡⲣ̅ⲡⲱⲧ ⲉⲃⲟⲗ ⲙⲡ̅ⲑⲉⲓ-
87.23 ⲟⲛ ⲙⲛ̅ ⲧⲉⲥⲃⲱ ⲉⲧϣⲟⲟⲡ ϩⲣⲁⲓ
87.24 ⲛϩⲏⲧⲕ̅: ⲛⲧⲟϥ ⲅⲁⲣ ⲉⲧⲧⲥⲁⲃⲟ
87.25 ⲙⲙⲟⲕ ϥⲙⲉ ⲙⲙⲟⲕ ⲉⲙⲁⲧⲉ
87.26 ϥⲛⲁⲕⲱ ⲅⲁⲣ ⲛⲁⲕ ⲛⲛⲟⲩⲥⲧⲩϥⲏ
87.27 ⲉⲥⲙⲡϣⲁ: ⲧϥⲩⲥⲓⲥ ⲛⲧⲃ̅ⲛⲏ
87.28 ⲉⲧⲛ̅ϩⲣⲁⲓ ⲛϩⲏⲧⲕ̅ ⲛⲟϫⲥ̅ ⲉⲃⲟⲗ
87.29 ⲙⲙⲟⲕ: ⲁⲩⲱ ⲡⲗⲟⲅⲓⲥⲙⲟⲥ ⲙ-
87.30 ϥⲁⲩⲗⲟⲥ ⲙⲡⲣ̅ⲕⲁⲁϥ ⲉϩⲟⲩⲛ
87.31 ⲉⲣⲟⲕ: ⲉⲛⲉⲥⲟⲩⲡⲱϩ ⲅⲁⲣ ⲉⲕ-
87.32 ⲥⲟⲟⲩⲛ ⲛⲑⲉ ⲉtt ⲥⲃⲱ ⲛⲁⲕ
87.33 ⲉϣϫⲉ ⲛⲁⲛⲟⲩⲥ ⲉⲁⲣⲝⲉⲓ ⲉⲛϩⲟ-
87.34 ⲣⲁⲧⲟⲛ ⲛⲑⲉ ⲉⲧⲕ̅ⲛⲁⲩ ⲉⲣⲟⲥ
87.35 ⲡⲟⲥⲱ= ⲙⲁⲗⲗⲟⲛ ϥⲥⲟⲧⲡ̅ ⲉⲧⲣⲉⲕ
Page 88
88.1 ⲁⲣⲝⲉⲓ ⲉⲟⲩⲟⲛ ⲛⲓⲙ ⲉⲕⲟ ⲛⲛⲟϭ
88.2 ⲉϫⲛ ⲥⲟⲟⲩϩⲥ̅ ⲛⲓⲙ ⲁⲩⲱ ⲗⲁⲟⲥ
88.3 ⲛⲓⲙ: ⲁⲩⲱ ⲛϫⲓⲥⲉ ⲙⲙⲓⲛⲉ ⲛⲓⲙ
88.4 ⲙⲛ̅ ⲟⲩⲗⲟⲅⲟⲥ ⲛⲑⲉⲓⲟⲥ: ⲉⲁⲕ-
88.5 ϣⲱⲡⲉ ⲛϫⲟⲉⲓⲥ ⲉϫⲛ̅ ⲇⲩⲛⲁⲙⲓⲥ
88.6 ⲛⲓⲙ ⲛϩⲁⲧⲃ̅ ⲯⲩⲝⲏ: ⲡⲁϣⲏⲣⲉ ⲙⲏ-
88.7 ϣⲁⲣⲉ ⲗⲁⲁⲩ ⲣⲉⲡⲓⲑⲩⲙⲉⲓ ⲉⲣ ϩⲙ̅-
88.8 ϩⲁⲗ: ⲡⲱⲥ ⲛⲧⲟⲕ ⲕϣⲧⲟⲣⲧⲣ ⲙ-
88.9 ⲙⲟⲕ ⲕⲁⲕⲱⲥ: ⲡⲁϣⲏⲣⲉ ⲙⲡⲣ̅
88.10 ⲣ ϩⲟⲧⲉ ϩⲏⲧϥ̅ ⲛⲗⲁⲁⲩ ⲉⲓⲙⲏⲧⲓ ⲉ-
88.11 ⲡⲛⲟⲩⲧⲉ ⲙⲁⲩⲁⲁϥ ⲡⲉⲧϫⲟⲥⲉ:
88.12 ⲧⲙⲛⲧ/̅ⲡⲁⲛⲟⲩⲣⲅⲟⲥ ⲙⲡⲇⲓⲁⲃⲟⲗⲟⲥ
88.13 ⲛⲟϫⲥ̅ ⲥⲁⲃⲟⲗ ⲙⲙⲟⲕ: ϫⲓ ⲙⲡⲟⲩ-
88.14 ⲟⲉⲓⲛ ⲛⲛⲉⲕⲃⲁⲗ) ⲛⲅ̅ⲛⲟⲩϫⲉ ⲉⲃⲟⲗ
88.15 ⲙⲙⲟⲕ ⲙⲡⲕⲁⲕⲉ: ⲁⲣⲓⲡⲟⲗⲓⲧⲉⲩⲉ
88.16 ϩⲙ̅ ⲡⲉⲝⲥ̅: ⲁⲩⲱ ⲕⲛⲁϫⲡⲟ ⲛⲁⲕ
88.17 ⲛⲛⲟⲩⲁϩⲟ ϩⲛ̅ ⲧⲡⲉ: ⲙⲡⲣ̅ϣⲱ-
88.18 ⲡⲉ ⲙⲙⲟⲛ ⲑⲩⲗⲟⲥ ⲛϩⲁϩ ⲛϩⲱⲃ
88.19 ⲉⲙⲛ̅ ϩⲏⲩ ⲛϩⲏⲧⲟⲩ: ⲁⲩⲱ ⲙⲡⲣ̅-
88.20 ϣⲱⲡⲉ ⲛⲣⲉϥϫⲓ ⲙⲟⲉⲓⲧ ϩⲏⲧⲥ
88.21 ⲛⲧⲉⲕⲙⲛⲧ/̅ⲁⲧⲥⲟⲟⲩⲛ ⲉⲧⲟ ⲛ-
88.22 ⲃⲗ̅ⲗⲏ: ⲡⲁϣⲏⲣⲉ ⲥⲱⲧⲙ̅ ⲉⲧⲁ
88.23 ⲥⲃⲱ ⲉⲛⲁⲛⲟⲩⲥ ⲉⲧⲟ ⲛⲝⲣⲥ̅:
88.24 ⲁⲩⲱ ⲛⲅ̅ⲗⲁϭⲉ ⲉϥⲓⲛⲏⲃ ⲉⲧϩⲟ-
88.25 ⲣϣ̅ ⲉϫⲱⲕ: ⲁⲙⲟⲩ ⲉⲃⲟⲗ ϩⲛ̅ ⲧⲃ-
88.26 ϣⲉ ⲧⲁⲓ ⲉⲧⲙⲟⲩϩ ⲙⲙⲟⲕ ⲛⲕⲁ-
88.27 ⲕⲉ: ⲛⲑⲉ ⲉⲛⲉ ⲙⲙⲛ̅ ϭⲟⲙ ⲙⲙⲟⲕ
88.28 ⲉⲣ ϩⲱⲃ ⲛⲓⲙ ⲛⲉⲓⲛⲁϫⲟⲟⲩ ⲁⲛ
88.29 ⲛⲁⲕ ⲡⲉ: ⲁⲡⲉⲝⲥ̅ ⲇⲉ ⲉⲓ ⲉt ⲛⲁⲕ
88.30 ⲛⲧⲉⲉⲓ ⲇⲱⲣⲉⲁ ⲉⲧⲃⲉ ⲟⲩ ⲉⲕ-
88.31 ⲡⲏⲧ ⲛⲥⲁ ⲡⲕⲁⲕⲉ ⲉⲣⲉⲡⲟⲩⲟ-
88.32 ⲉⲓⲛ ⲕⲏ ⲛⲁⲕ ⲉϩⲣⲁⲓ: ⲉⲧⲃⲉ ⲟⲩ-
88.33 ⲉⲕⲥⲱ ⲛⲟⲩⲙⲟⲟⲩ ⲉϥϩⲟⲟⲩ
88.34 ⲉⲣⲉⲡⲉⲧϩⲟⲗϭ̅ ⲕⲏ ⲛⲁⲕ ⲉϩⲣⲁⲓ:
88.35 ⲧⲥⲟϥⲓⲁ ⲣⲡⲁⲣⲁⲕⲁⲗⲉⲓ ⲙⲙⲟⲕ
Page 89
89.1 ⲁⲩⲱ ⲕⲟⲩⲱϣ ⲧⲙⲛⲧ/̅ⲁⲑⲏⲧ
89.2 ϩⲙ ⲡⲉⲕⲟⲩⲱϣ ⲁⲛ ⲉⲕⲉⲓⲣⲉ
89.3 ⲛⲛⲁⲓ: ⲁⲗⲗⲁ ⲧϥⲩⲥⲓⲥ ⲛⲧⲃⲛⲏ
89.4 ⲉⲧⲛ̅ϩⲏⲧⲕ̅ ⲡⲉⲧⲉⲓⲣⲉ ⲛⲛⲁⲓ:
89.5 ⲧⲥⲟϥⲓⲁ ⲣⲡⲁⲣⲁⲕⲁⲗⲉⲓ ⲙⲙⲟⲕ
89.6 ϩⲛ ⲧⲉⲥⲙⲛⲧ/̅ⲝⲥ̅ ⲉⲥϫⲱ ⲙⲙⲟⲥ
89.7 ϫⲉ ⲁⲙⲏⲉⲓⲧⲛ̅ ϣⲁⲣⲟⲓ ⲧⲏⲣⲧⲛ̅
89.8 ⲱ= ⲛⲁⲑⲏⲧ ⲛⲧⲉⲧⲛ̅ϫⲓ ⲛⲟⲩ-
89.9 ⲇⲱⲣⲉⲁ ⲧⲙⲛ̅ⲧⲣⲙ̅ⲛϩⲏⲧ ⲉⲧ-
89.10 ⲛⲁⲛⲟⲩⲥ ⲉⲧⲥⲟⲧⲡ̅: tt ⲛⲁⲕ
89.11 ⲛⲟⲩⲥⲝⲏⲙⲁ ⲛⲁⲣⲝⲓⲉⲣⲉⲩⲥ
89.12 ⲉϥⲥⲁϩⲧ/̅ ϩⲛ̅ ⲥⲟϥⲓⲁ ⲛⲓⲙ: ⲁϣ-
89.13 ⲡⲉ ⲡⲙⲟⲩ ⲉⲑⲟⲟⲩ ⲉⲓⲙⲏⲧⲓ ⲁⲧ-
89.14 ⲙⲛⲧ/̅ⲁⲧⲥⲟⲟⲩⲛ: ⲁϣ ⲡⲉ ⲡⲕⲁ-
89.15 ⲕⲉ ⲉⲑⲟⲟⲩ ⲉⲓⲙⲏⲧⲓ ⲁⲧ-
89.16 ⲙⲛⲧ̅ⲁⲧⲥⲟⲟⲩⲛ: ⲁϣ ⲡⲉ ⲡⲕ-
89.17 ⲕⲉ ⲉⲑⲟⲟⲩ ⲉⲓⲙⲏⲧⲓ ⲉⲡⲥⲟⲟⲩⲛ
89.18 ⲛⲧⲃϣⲉ: ⲛⲟⲩϫⲉ ⲙⲡⲉⲕⲣⲟⲟⲩϣ
89.19 ⲉⲡⲛⲟⲩⲧⲉ ⲟⲩⲁⲁϥ: ⲙⲡⲣ̅ϣⲱ-
89.20 ⲡⲉ ⲉⲕⲙⲉ ⲙⲡⲛⲟⲩⲃ ⲙⲛ̅ ⲡϩⲁⲧ
89.21 ⲛⲁⲓ ⲉⲙⲛ̅ ϩⲏⲩ ⲛϩⲏⲧⲟⲩ: ⲁⲗⲗⲁ
89.22 ϭⲱⲗⲉ ⲙⲙⲟⲕ ⲛⲧⲥⲟϥⲓⲁ ⲛⲑⲉ
89.23 ⲛⲛⲓⲥⲧⲟⲗⲏ: ⲁⲩⲱ ⲧⲉⲡⲓⲥⲧⲏ-
89.24 ⲙⲏ ⲛⲅ/̅ⲧⲁⲁⲥ ⲉϫⲱⲕ ⲛⲑⲉ ⲛⲛⲓ-
89.25 ⲕⲗⲟⲙ: ϩⲙⲟⲟⲥ ϩⲓ̅ϫⲛ̅ ⲟⲩⲑⲣⲟ-
89.26 ⲛⲟⲥ ⲛⲁⲓⲥⲑⲏⲥⲓⲥ: ϫⲉ ⲛⲁⲓ ⲛⲟⲩⲕ-
89.27 ⲛⲉ ⲉⲕⲛⲁϫⲓⲧⲟⲩ ⲟⲛ ⲙⲡⲥⲁ ⲛ-
89.28 ϩⲣⲉ ⲛⲕⲉⲥⲟⲡ: ⲟⲩⲣⲱⲙⲉ ⲅⲁⲣ
89.29 ⲛⲁⲑⲏⲧ ϣⲁϥt ϩⲓ̅ⲱⲱϥ ⲛⲧⲙⲛⲧ/̅-
89.30 ⲁⲑⲏⲧ ⲛⲑⲉ ⲛⲛⲓⲥⲧⲟⲗⲏ: ⲁⲩⲱ
89.31 ⲛⲑⲉ ⲛⲛⲓϣⲧⲏⲛ ⲙⲡⲉⲛⲑⲟⲥ
89.32 ⲉϥt ϩⲓ̅ⲱⲱϥ ⲙⲡϣⲓⲡⲉ: ⲁⲩⲱ
89.33 ϣⲁϥt ⲕⲗⲟⲙ ⲉϫⲱϥ ϩⲛ̅ ⲟⲩⲙⲛⲧ/̅-
89.34 ⲁⲧⲥⲟⲟⲩⲛ: ⲁⲩⲱ ⲛϥ̅ϩⲙⲟⲟⲥ
89.35 ϩⲓ̅ϫⲛ̅ ⲟⲩⲑⲣⲟⲛⲟⲥ ⲙⲙⲛⲧⲁⲧ
89.36 ⲉⲓⲙⲉ ⲉϥϣⲟⲟⲡ ⲅⲁⲣ ⲙⲡⲉⲧⲟ-
Page 90
90.1 ϥⲥⲱⲣⲙ̅ ⲙⲙⲟϥ ⲟⲩⲁⲁϥ: ⲥⲉⲣ-
90.2 ϩⲙ̅ⲙⲉ ⲅⲁⲣ ⲙⲙⲟϥ ϩⲓ̅ⲧⲛ̅ ⲧⲙⲛⲧ/̅-
90.3 ⲁⲧⲥⲟⲟⲩⲛ: ⲁⲩⲱ ϣⲁϥⲣ ⲛⲉϩⲓ̅-
90.4 ⲟⲟⲩⲉ ⲛⲧⲉⲡⲓⲑⲩⲙⲓⲁ ⲙⲡⲁⲑⲟⲥ
90.5 ⲛⲓⲙ: ϥⲛⲏⲃⲉ ϩⲛ̅ ⲛⲉⲡⲓⲑⲩⲙⲓⲁ
90.6 ⲙⲡⲃⲓⲟⲥ: ⲁⲩⲱ ⲁϥⲃⲱⲕ ⲛⲛⲙ̅ⲧⲱ:
90.7 ⲉϥⲙⲉⲉⲩⲉ ⲙⲉⲛ ϫⲉ ϥϭⲛ̅ ϩⲏⲟⲩ
90.8 ⲉϥⲉⲓⲣⲉ ⲛⲛⲉϩⲃⲏⲩⲉ ⲧⲏⲣⲟⲩ
90.9 ⲉⲧⲉ ⲙⲙⲛ̅ ϩⲏⲩ ⲛϩⲏⲧⲟⲩ: ⲡⲣⲱ-
90.10 ⲙⲉ ⲛⲧⲁⲗⲁⲓⲡⲱⲣⲟⲥ ⲉⲧⲃⲏⲕ
90.11 ϩⲛ̅ ⲛⲁⲓ ⲧⲏⲣⲟⲩ ϥⲛⲁⲙⲟⲩ: ⲉⲃⲟⲗ
90.12 ϫⲉ ⲙⲙⲛ̅ⲧⲁϥ ⲙⲙⲁⲩ ⲙⲡⲛⲟⲩⲥ
90.13 ⲡⲣⲉϥⲣ ϩⲙ̅ⲙⲉ: ⲁⲗⲗⲁ ⲉϥⲧⲛ̅ⲧⲱⲛ
90.14 ⲉⲩϫⲟⲉⲓ: ⲉⲣⲉⲡⲧⲏⲩ ⲛⲟⲩϫⲉ
90.15 ⲙⲙⲟϥ ⲛⲥⲁ ⲉⲥⲁ: ⲁⲩⲱ ⲛⲑⲉ ⲛ-
90.16 ⲟⲩϩⲧⲟ ⲉⲁϥⲣ ⲃⲟⲗ) ⲉⲙⲛ̅ⲧⲁϥ ⲏ
90.17 ⲛⲓⲟⲝⲟⲥ ⲙⲙⲁⲩ: ⲁⲡⲁⲓ ⲅⲁⲣ ⲣ
90.18 ϣⲧⲁ ⲙⲡⲏⲛⲓⲟⲝⲟⲥ ⲉⲧⲉ ⲡⲗⲟ-
90.19 ⲅⲟⲥ ⲡⲉ: ⲁϥⲥⲱⲣⲙ̅ ⲅⲁⲣ ⲛϭⲓ ⲡⲧⲁ-
90.20 ⲗⲁⲓⲡⲱⲣⲟⲥ ϫⲉ ⲙⲡⲉϥⲟⲩⲱϣ
90.21 ⲥⲩⲙⲃⲟⲩⲗⲓⲁ: ⲁⲩⲛⲟϫϥ̅ ⲉⲡⲓⲥⲁ
90.22 ⲉⲡⲁⲓ ϩⲓ̅ⲧⲙ ⲡⲓϣⲟⲙⲉⲧ ⲛⲥⲟⲩ-
90.23 ⲃⲱⲱⲛ: ⲁϥϫⲡⲉ ⲡⲙⲟⲩ ⲛⲁϥ ⲛ-
90.24 ⲉⲓⲱⲧ: ⲁⲩⲱ ⲧⲙⲛⲧ/̅ⲁⲧⲥⲟⲟⲩⲛ
90.25 ⲙⲙⲁⲁⲩ ⲛⲁϥ: ⲁⲩⲱ ⲛⲥⲩⲙ-
90.26 ⲃⲟⲩⲗⲓⲁ ⲉⲑⲟⲟⲩ ⲁϥϫⲡⲟⲟⲩ
90.27 ⲛⲁϥ ⲙϣⲃⲏⲣ ϩⲓ̅ ⲥⲟⲛ: ϫⲉⲕⲁⲁⲥ
90.28 ⲛⲧⲟⲕ ⲡⲁⲑⲏⲧ ⲉⲕⲛⲁⲣⲓⲙⲉ ⲛⲁⲕ=
90.29 ϫⲓⲛ tⲛⲟⲩ ϭⲉ ⲡⲁϣⲏⲣⲉ ⲛⲟ-
90.30 ⲟⲩϩⲕ̅ ⲉϩⲟⲩⲛ ⲉⲧⲉⲕⲙⲛⲧ/̅ⲛⲟⲩ
90.31 ⲧⲉ: ⲛⲓϣⲃⲏⲣ ⲉⲑⲟⲟⲩ ⲛⲣⲙ̅ⲛ-
90.32 ⲕⲣⲟϥ ⲛⲟϫⲟⲩ ⲉⲃⲟⲗ ⲙⲙⲟⲕ
90.33 t ⲙⲙⲟⲕ ⲙⲡⲉⲝⲥ̅ ⲁⲩⲱ ϫⲓ ⲙⲙⲟϥ
Page 91
91.1 ⲛⲥⲁϩ ⲉⲛⲁⲛⲟⲩϥ: ⲛⲟⲩϫⲉ ⲙ-
91.2 ⲡⲙⲟⲩ ⲉⲃⲟⲗ ⲙⲙⲟⲕ ⲡⲉⲛⲧⲁϥ-
91.3 ϣⲱⲡⲉ ⲛⲁⲕ ⲛⲉⲓⲱⲧ: ⲛⲉⲣⲉ
91.4 ⲡⲙⲟⲩ ⲅⲁⲣ ϣⲟⲟⲡ ⲁⲛ ⲟⲩⲧⲉ
91.5 ⲛϥⲛⲁϣⲱⲡⲉ ⲁⲛ ϩⲛ̅ ⲑⲁⲏ: ⲁⲗⲗⲁ
91.6 ⲉⲡⲓⲇⲏ ⲁⲕⲛⲟⲩϫⲉ ⲉⲃⲟⲗ ⲙⲙⲟⲕ
91.7 ⲙⲡⲛⲟⲩⲧⲉ ⲡⲓⲱⲧ ⲟⲩⲁⲁⲃ:
91.8 ⲡⲱⲛϩ̅ ⲛⲁⲗⲏⲑⲉⲓⲛⲟⲛ: ⲧⲡⲏ-
91.9 ⲅⲏ ⲙⲡⲱⲛϩ̅: ⲉⲧⲃⲉ ⲡⲁⲓ ⲁⲕⲣ-
91.10 ⲕⲗⲏⲣⲟⲩ ⲉⲡⲙⲟⲩ ⲛⲉⲓⲱⲧ ⲛⲁⲕ
91.11 ⲁⲩⲱ ⲧⲙⲛⲧ/̅ⲁⲧⲥⲟⲟⲩⲛ ⲁⲕ-
91.12 ϫⲡⲟⲥ ⲙⲙⲁⲁⲩ ⲛⲁⲕ: ⲁⲩⲣⲁⲡⲟⲥ
91.13 ⲧⲉⲣⲓ ⲙⲙⲟⲕ ⲛⲧ̅ⲅⲛⲱⲥⲓⲥ ⲙⲙⲉ:
91.14 ⲡⲁϣⲏⲣⲉ ⲛⲟⲟⲩϩⲕ̅ ⲇⲉ ⲉϩⲟⲩⲛ
91.15 ⲉⲡⲉⲕⲉⲓⲱⲧ ⲛϣⲟⲣⲡ̅ ⲡⲛⲟⲩ-
91.16 ⲧⲉ: ⲁⲩⲱ ⲧⲥⲟϥⲓⲁ ⲧⲉⲕⲙⲁⲁⲩ
91.17 ⲧⲁⲓ ⲛⲧⲁⲕϣⲱⲡⲉ ⲉⲃⲟⲗ ⲛϩⲏⲧⲥ̅
91.18 ϫⲓⲛ ⲛϣⲟⲣⲡ̅ ⲉⲧⲣⲉⲕt ⲟⲩⲃⲉ
91.19 ⲛⲉⲕϫⲁϫⲉ ⲧⲏⲣⲟⲩ ⲛⲇⲩⲛⲁⲙⲓⲥ
91.20 ⲙⲡⲁⲛⲧⲓⲕⲓⲙⲉⲛⲟⲥ: ⲥⲱⲧⲙ̅
91.21 ⲡⲁϣⲏⲣⲉ ⲁⲧⲁⲥⲩⲙⲃⲟⲩⲗⲓⲁ:
91.22 ⲙⲡⲣ̅ϣⲱⲡⲉ ⲛϫⲁⲥⲓϩⲏⲧ ⲟⲩ-
91.23 ⲃⲉ ⲅⲛⲱⲙⲏ ⲛⲓⲙ ⲉⲛⲁⲛⲟⲩϥ:
91.24 ⲁⲗⲗⲁ ϫⲓ ⲉⲣⲟⲕ ⲙⲡⲥⲁ ⲛⲧⲙⲛⲧ̅-
91.25 ⲛⲟⲩⲧⲉ ⲙⲡⲗⲟⲅⲟⲥ: ⲁⲣⲉϩ ⲉⲛⲉⲛ-
91.26 ⲧⲟⲗⲏ ⲉⲧⲟⲩⲁⲁⲃ ⲛⲓⲥ̅ ⲡⲉⲝⲥ̅: ⲁⲩ-
91.27 ⲱ ⲕⲛⲁⲣ ⲣⲣⲟ ⲉϫⲛ̅ ⲧⲟⲡⲟⲥ ⲛⲓⲙ
91.28 ⲛⲧⲉ ⲡⲕⲁϩ: ⲁⲩⲱ ⲕⲛⲁϣⲱⲡⲉ
91.29 ⲉⲕⲧⲁⲉⲓⲏⲟⲩ ⲛⲧⲛ̅ ⲛⲁⲅⲅⲉⲗⲟⲥ
91.30 ⲙⲛ̅ ⲛⲁⲣⲝⲁⲅⲅⲉⲗⲟⲥ: ⲕⲛⲁϫⲡⲟ-
91.31 ⲟⲩ ⲇⲉ ⲛⲁⲕ ⲛϣⲃⲏⲣ: ⲁⲩⲱ ⲛ-
91.32 ϣⲃⲏⲣ ϩⲙ̅ϩⲁⲗ: ⲕⲛⲁϫⲡⲟ ⲇⲉ
91.33 ⲙⲙⲟⲟⲩ ⲉⲛⲧⲟⲡⲟⲥ ϩⲛ̅ ⲧⲡⲉ: ⲁ-
91.34 ⲣⲓⲑⲁⲗⲡⲉⲓ ⲙⲡⲑⲉⲓⲟⲛ ⲉⲧϣⲟ-
Page 92
92.1 ⲟⲡ ⲛϩⲣⲁⲓ ⲛϩⲏⲧⲕ̅ ⲙⲡⲣt ⲗⲩⲡⲏ
92.2 ⲛⲁϥ ϩⲓ̅ ϩⲓ̅ⲥⲉ: ⲁⲗⲗⲁ ⲉⲕⲛⲁⲣⲑⲁⲗ
92.3 ⲡⲉⲓ ⲙⲙⲟϥ ⲛⲅ̅ⲕⲱⲣϣ ⲉⲣⲟϥ ⲉ-
92.4 ⲧⲣⲉⲕϭⲱ ⲉⲕⲟⲩⲁⲁⲃ ⲛⲅ̅ϣⲱⲡⲉ
92.5 ⲛⲉⲅⲕⲣⲁⲧⲏⲥ ϩⲛ̅ ⲧⲉⲕⲯⲩⲝⲏ
92.6 ⲙⲛ̅ ⲡⲉⲕⲥⲱⲙⲁ: ⲁⲩⲱ ⲕⲛⲁϣⲱ-
92.7 ⲡⲉ ⲛⲑⲣⲟⲛⲟⲥ ⲛⲧⲥⲟϥⲓⲁ: ⲁⲩⲱ
92.8 ⲛⲣⲙ̅ϩⲛ̅ⲏⲉⲓ ϩⲙ̅ ⲡⲛⲟⲩⲧⲉ: ϥⲛⲁ-
92.9 t ⲛⲁⲕ ⲛⲟⲩⲛⲟϭ ⲛⲟⲩⲟⲉⲓⲛ ⲉⲃⲟⲗ
92.10 ϩⲓ̅ⲧⲟⲟⲧⲥ̅: ϩⲁⲧⲉϩⲏ ⲇⲉ ⲛϣⲁϫⲉ
92.11 ⲛⲓⲙ ⲥⲟⲩⲱⲛ ⲡⲉⲕϫⲡⲟ: ⲥⲟⲩ-
92.12 ⲱⲛⲅ̅ ϫⲉ ⲛⲧⲕ ⲟⲩⲉⲃⲟⲗ ϩⲛ̅ ⲁϣ ⲛ-
92.13 ⲟⲩⲥⲓⲁ: ⲏ ⲛⲧⲕ ⲟⲩⲉⲃⲟⲗ ϩⲛ̅ ⲁϣ ⲛ-
92.14 ⲛⲅⲉⲛⲟⲥ: ⲏ ⲉⲃⲟⲗ ϩⲛ̅ ⲁϣ ⲙϥⲩⲗⲏ:
92.15 ⲙⲙⲉ ⲙⲙⲟⲕ ϫⲉ ⲛⲧⲁⲕϣⲱⲡⲉ
92.16 ⲉⲃⲟⲗ ϩⲛ ϣⲟⲙⲉⲧ ⲛⲅⲉⲛⲟⲥ: ⲉ-
92.17 ⲃⲟⲗ ϩⲙ̅ ⲡⲕⲁϩ: ⲁⲩⲱ ⲉⲃⲟⲗ ϩⲙ̅ ⲡⲉ
92.18 ⲡⲗⲁⲥⲙⲁ: ⲁⲩⲱ ⲉⲃⲟⲗ ϩⲙ̅ ⲡⲧⲉⲛⲟ
92.19 ⲛⲧⲁⲡⲥⲱⲙⲁ ϣⲱⲡⲉ ⲉⲃⲟⲗ ϩⲙ̅
92.20 ⲡⲕⲁϩ ϩⲛ̅ ⲟⲩⲟⲩⲥⲓⲁ ⲛⲕⲁϩ: ⲡⲉ-
92.21 ⲡⲗⲁⲥⲙⲁ ⲇⲉ ⲁϥϣⲱⲡⲉ ⲉⲧⲃⲉ
92.22 ⲧⲯⲩⲝⲏ ⲉⲃⲟⲗ ϩⲙ̅ ⲡⲙⲉⲉⲩⲉ ⲙ-
92.23 ⲡⲑⲉⲓⲟⲛ: ⲡⲧⲉⲛⲟ ⲇⲉ ⲡⲉ ⲡⲛⲟⲩⲥ
92.24 ⲡⲉⲛⲧⲁϥϣⲱⲡⲉ ⲕⲁⲧⲁ ⲑⲓⲕⲱⲛ
92.25 ⲙⲡⲛⲟⲩⲧⲉ: ⲡⲛⲟⲩⲥ ⲙⲉⲛ ⲛ-
92.26 ⲑⲉⲓⲟⲥ ⲟⲩⲛⲧⲁϥ ⲙⲙⲁⲩ ⲛⲟⲩ-
92.27 ⲟⲩⲥⲓⲁ ⲉⲃⲟⲗ ϩⲙ̅ ⲡⲑⲉⲓⲟⲛ: ⲧⲯⲩ-
92.28 ⲝⲏ ⲇⲉ ⲡⲉⲛⲧⲁϥⲣⲡⲗⲁⲥⲥⲉ ⲛⲛⲉⲩ-
92.29 ϩⲏⲧ ⲟⲩⲁⲁⲩ: ⲉⲓⲙⲉⲉⲩⲉ ⲅⲁⲣ
92.30 ϫⲉ ⲉⲥϣⲟⲟⲡ ⲛⲥϩⲓ̅ⲙⲉ ⲙⲡⲉⲛ-
92.31 ⲧⲁϥϣⲱⲡⲉ ⲕⲁⲧⲁ ⲑⲓⲕⲱⲛ: ⲡⲥⲱ-
92.32 ⲙⲁ ⲇⲉ ⲛⲧⲁϥϣⲱⲡⲉ ⲉⲃⲟⲗ ϩⲙ̅
92.33 ⲡⲕⲁϩ ⲧⲉϥⲟⲩⲥⲓⲁ ⲧⲉ ⲑⲩⲗⲏ: ⲉⲕ-
92.34 ϣⲁⲛⲧⲟϩⲕ̅ ⲕⲛⲁϫⲡⲟ ⲛⲁⲕ ⲛ-
Page 93
93.1 ϣⲟⲙⲉⲧ ⲙⲙⲉⲣⲟⲥ: ϩⲙ̅ ⲡⲧⲣⲉⲕ-
93.2 ϩⲉ ⲉⲃⲟⲗ ϩⲛ̅ ⲧⲁⲣⲉⲧⲏ ⲉⲡⲓⲧⲛ ⲉⲩ-
93.3 ϭⲱϫⲃ̅: ⲁⲣⲓⲡⲟⲗⲓⲧⲉⲩⲉ ⲕⲁⲧⲁ
93.4 ⲡⲛⲟⲩⲥ: ⲙⲡⲣ̅ⲙⲉⲉⲩⲉ ⲉⲛⲁ
93.5 ⲧⲥⲁⲣⲭ̅: ϫⲡⲟ ⲛⲁⲕ ⲛⲧⲙⲛⲧ/̅ϫⲱ
93.6 ⲱⲣⲉ: ⲉⲃⲟⲗ ϫⲉ ⲟⲩϫⲱⲱⲣⲉ ⲡⲉ-
93.7 ⲡⲛⲟⲩⲥ: ⲉⲕϣⲁⲛϩⲉ ⲉⲃⲟⲗ ϩⲛ̅
93.8 ⲧⲉⲓ ⲕⲉⲟⲩ3ⲉⲓ̅3 ⲁⲕϣⲱⲡⲉ ⲛϩⲟⲟⲩⲧ
93.9 ⲥϩⲓ̅ⲙⲉ: ⲧⲟⲩⲥⲓⲁ ⲇⲉ ⲙⲡⲛⲟⲩⲥ
93.10 ⲉⲧⲉ ⲧⲛⲟⲏⲥⲓⲥ ⲧⲉ: ⲉⲕϣⲁⲛ-
93.11 ⲛⲟϫⲥ̅ ⲉⲃⲟⲗ ⲙⲙⲟⲕ: ⲁⲕϭⲱϫⲉ
93.12 ⲙϥⲟⲟⲩⲧ: ⲁⲕⲕⲟⲧⲕ̅ ⲉⲧⲥϩⲓ̅
93.13 ⲙⲉ ⲟⲩⲁⲁⲥ: ⲁⲕϣⲱⲡⲉ ⲙⲯⲩ-
93.14 ⲝⲓⲕⲟⲥ ⲉⲁⲕϫⲓ ⲛⲧⲟⲩⲥⲓⲁ ⲙⲡⲉ-
93.15 ⲡⲗⲁⲥⲙⲁ: ⲡⲕⲉⲕⲟⲩⲉⲓ ⲛⲧⲉ ⲡⲁⲓ
93.16 ⲉⲕϣⲁⲛⲛⲟϫϥ̅ ⲉⲃⲟⲗ) ϩⲱⲥⲧⲉ
93.17 ⲛⲅ̅ⲧⲙ̅ⲥⲱⲧ ⲉϫⲡⲟ ⲛⲁⲕ ⲛⲟⲩ-
93.18 ⲙⲉⲣⲟⲥ ⲛⲣⲱⲙⲉ: ⲁⲗⲗⲁ ⲁⲕϫⲓ ⲉ-
93.19 ⲣⲟⲕ ⲙⲡⲙⲉⲉⲩⲉ ⲙⲡⲧⲃ̅ⲛⲏ ⲙⲛ̅
93.20 ⲡⲓⲛⲉ: ⲁⲕϣⲱⲡⲉ ⲛⲥⲁⲣⲕⲓⲕⲟⲥ
93.21 ⲉⲁⲕϫⲓ ⲛⲟⲩϥⲩⲥⲓⲥ ⲛⲧⲃⲛⲏ:
93.22 ⲥⲙⲟⲕϩ̅ ⲅⲁⲣ ⲁϭⲓⲛⲉ ⲛⲟⲩⲯⲩⲝⲓ
93.23 ⲕⲟⲥ: ⲡⲟⲥⲱ= ⲙⲁⲗⲗⲟⲛ ⲁϭⲓⲛⲉ
93.24 ⲙⲡϫⲟⲉⲓⲥ: ⲉⲓϣⲁϫⲉ ⲇⲉ ϫⲉ
93.25 ⲡⲛⲟⲩⲧⲉ ⲡⲉ ⲡⲉⲡⲛⲁ̅ⲧⲓⲕⲟⲥ:
93.26 ⲡⲣⲱⲙⲉ ⲛⲧⲁϥϫⲓ ⲙⲟⲣϥⲏ ⲉ-
93.27 ⲃⲟⲗ ϩⲛ̅ ⲧⲟⲩⲥⲓⲁ ⲙⲡⲛⲟⲩⲧⲉ
93.28 ⲧⲯⲩⲝⲏ ⲛⲑⲉⲓⲟⲛ ⲥⲣⲕⲟⲓⲛⲱ
93.29 ⲛⲓ ⲉⲡⲁⲓ ϩⲛ̅ ⲟⲩⲙⲉⲣⲟⲥ: ⲡⲁⲗⲓⲛ
93.30 ⲧⲯⲩⲝⲏ ⲥⲣ̅ⲕⲟⲓⲛⲱⲛⲓ ⲉⲧⲥⲁⲣⲭ̅ ϩⲛ̅
93.31 ⲟⲩⲙⲉⲣⲟⲥ: ⲧⲯⲩⲝⲏ ⲙϥⲁⲩ-
93.32 ⲗⲟⲥ ϣⲁⲣⲉⲥⲣⲓⲕⲉ ⲛⲥⲁ ⲉⲥⲁ:
93.33 ϣⲁⲛⲧⲥ̅ⲣⲇⲟϭⲓ ⲛⲧⲁⲗⲏⲑⲓⲁ
93.34 ⲛⲁⲛⲟⲩⲥ ⲛⲁⲕ ⲱ= ⲡⲣⲱⲙⲉ
Page 94
94.1 ⲉⲧⲣⲉⲕⲣⲁⲕⲧⲕ̅ ⲉⲡⲣⲱⲙⲉ ⲛ-
94.2 ϩⲟⲩⲟ ⲉⲣⲁⲧⲕ̅ ⲉⲧϥⲩⲥⲓⲥ ⲛⲧⲃ̅-
94.3 ⲛⲏ: ⲉⲓϣⲁϫⲉ ⲉⲧⲥⲁⲣⲕⲓⲕⲏ: ⲡⲙⲁ
94.4 ⲉⲧⲕ̅ⲛⲁⲣⲁⲕⲧⲕ̅ ⲉⲙⲁⲩ ⲕⲛⲁϫⲓ
94.5 ⲡⲉϥⲉⲓⲛⲉ: tⲛⲁϫⲱ ⲛⲕⲉϣⲁ
94.6 ϫⲉ ⲉⲣⲟⲕ: ⲡⲁⲗⲓⲛ ⲉⲧⲃⲉ ⲛⲓⲙ ⲉ-
94.7 ⲕⲛⲁⲟⲩⲣⲟⲧ ⲛϩⲏⲧ: ⲁⲣⲉⲟⲩⲱ-
94.8 ϣⲉ ⲁⲣ ⲧⲃⲛⲏ ⲛⲧⲁⲣⲉϣⲱⲡⲉ ϩⲛ̅
94.9 ⲧⲉⲓϥⲩⲥⲓⲥ ⲛⲧⲉⲓⲙⲓⲛⲉ: ⲙⲁⲗ-
94.10 ⲗⲟⲛ ⲇⲉ ⲁⲣⲕⲟⲓⲛⲱⲛⲓ ⲉⲩϥⲩⲥⲓⲥ
94.11 ⲙⲙⲉ ⲛⲧⲉ ⲡⲃⲓⲟⲥ: ⲧⲙⲛⲧ/̅ⲧⲃ̅-
94.12 ⲛⲏ ⲙⲉⲛ ⲉⲥⲛⲁⲣ ϩⲙ̅ⲙⲉ ⲙⲙⲟⲕ
94.13 ⲉϩⲟⲩⲛ ⲉⲡⲅⲉⲛⲟⲥ ⲙⲡⲕⲁϩ:
94.14 ⲧϥⲩⲥⲓⲥ ⲇⲉ ⲛⲛⲟⲉⲣⲟⲛ ⲉⲥⲛⲁ
94.15 ⲣ ϩⲙ̅ⲙⲉ ⲙⲙⲟⲕ ϩⲍⲛ̅ ϩⲉⲛⲥⲙⲟⲧ
94.16 ⲛⲛⲟⲉⲣⲟⲛ: ⲣⲁⲕⲧⲕ̅ ⲉϫⲛ̅ ⲧϥⲩ-
94.17 ⲥⲓⲥ ⲛⲛⲟⲉⲣⲟⲛ ⲛⲅ̅ⲛⲟⲩϫⲉ ⲉ-
94.18 ⲃⲟⲗ ⲙⲙⲟⲕ ⲛⲧϥⲩⲥⲓⲥ ⲛϫⲡⲟ
94.19 ⲛⲕⲁϩ: ⲱ= ⲧⲯⲩⲝⲏ ⲧⲣⲉϥϩⲩⲡⲟ
94.20 ⲙⲓⲛⲉ: ⲁⲣⲓⲛⲏϥⲉ ⲛⲧⲉⲛⲁϩ ⲡⲉ
94.21 tϩⲉ ⲉⲧⲉ ⲡⲁⲓ ⲡⲉ ⲡϩⲱⲃ ⲛⲧⲙⲛⲧ/̅-
94.22 ⲁⲧⲥⲟⲟⲩⲛ: ⲉⲣⲉϣⲁⲛϩⲩⲡⲟ-
94.23 ⲙⲓⲛⲉ ⲛⲧⲉⲡⲟⲗⲓⲧⲉⲩⲉ ϩⲙ̅ ⲡ-
94.24 ⲥⲱⲙⲁ: ⲉⲣⲉⲟⲩⲏϩ ϩⲛ̅ ⲧⲙⲛⲧ̅ⲁ-
94.25 ⲅⲣⲟⲓⲕⲟⲥ: ⲛⲧⲁⲣⲉⲉⲓ ⲉϩⲟⲩⲛ-
94.26 ⲉⲩϫⲡⲟ ⲛⲥⲱⲙⲁⲧⲓⲕⲟⲛ ⲁⲩ-
94.27 ϫⲡⲟⲟ=: ⲁⲣⲉϣⲱⲡⲉ ⲙⲡϩⲟⲩⲛ
94.28 ⲙⲡⲛⲩⲙϥⲱⲛ ⲁⲣⲉⲣ ⲟⲩⲟⲉⲓⲛ
94.29 ϩⲙ̅ ⲡⲛⲟⲩⲥ: ⲡⲁϣⲏⲣⲉ ⲙⲡⲣ̅-
94.30 ϣⲱⲡⲉ ⲉⲕⲛⲏⲏⲃⲉ ϩⲙ̅ ⲙⲟⲟⲩ-
94.31 ⲛⲓⲙ: ⲁⲩⲱ ⲙⲡⲣ̅ⲧⲣⲉⲩϫⲁϩ-
94.32 ⲙⲉϩ ϩⲛ̅ ϩⲉⲛⲅⲛⲱⲥⲓⲥ ⲛϣⲙ̅-
94.33 ⲙⲟ ⲏ ⲙⲏ ⲕⲥⲟⲟⲩⲛ ⲁⲛ ϫⲉ
Page 95
95.1 ⲡⲁⲛⲧⲓⲕⲓⲙⲉⲛⲟⲥ ϩⲉⲛⲕⲟⲩ
95.2 ⲉⲓ ⲁⲛ ⲛⲉ ⲛⲉϥⲉⲡⲓⲛⲟⲓⲁ: ⲁⲩⲱ
95.3 ⲙⲙⲁⲅⲁⲛⲟⲛ ⲉⲧⲉ ⲟⲩⲛⲧⲁϥ
95.4 ⲥⲉ ⲥⲉϣⲟⲃⲉ: ⲡⲛⲟⲏⲧⲟⲥ ⲛ-
95.5 ⲣⲱⲙⲉ: ⲙⲁⲗⲓⲥⲧⲁ ⲁⲩⲣⲁⲡⲟⲥ-
95.6 ⲧⲉⲣⲓ ⲙⲙⲟϥ ⲛⲧⲙⲛ̅ⲧⲣⲙ̅ⲛϩⲏⲧ
95.7 ⲙϥⲟϥ: ϣϣⲉ ⲅⲁⲣ ⲉⲣⲟⲕ ⲉ-
95.8 ⲧⲣⲉⲕϣⲱⲡⲉ ⲉⲕⲧⲏⲧ ϩⲛ̅ ⲧⲙⲛ̅-
95.9 ⲧⲣⲙ̅ⲛϩⲏⲧ ⲙⲡⲉⲥⲛⲁⲩ: ϩⲛ̅ ⲧⲙⲛ̅-
95.10 ⲧⲣⲙ̅ⲛϩⲏⲧ ⲙϥⲟϥ: ⲁⲩⲱ ϩⲛ̅
95.11 ⲧⲙⲛⲧ̅ⲃⲁⲗϩⲏⲧ ⲛⲧⲉ ϭⲣⲟⲟⲙⲡⲉ
95.12 ⲙⲏⲡⲱⲥ ⲛϥ3ⲉⲓ̅3 ⲉϩⲟⲩⲛ ϣⲁⲣⲟⲕ
95.13 ⲙⲡ̅ⲥⲙⲟⲧ ⲙⲡⲉⲧⲕⲱⲣϣ̅:
95.14 ϩⲱⲥ ϣⲃⲏⲣ ⲙⲙⲉ ⲉϥϫⲱ ⲙ-
95.15 ⲙⲟⲥ ϫⲉ tⲣⲥⲩⲙⲃⲟⲩⲗⲉⲩⲉ
95.16 ⲛⲁⲕ ⲉⲛⲉⲧⲛⲁⲛⲟⲩⲟⲩ: ⲛⲧⲟⲕ
95.17 ⲇⲉ ⲉⲙⲡⲉⲕⲉⲓⲙⲉ ⲉⲙⲙⲛⲧ/̅-
95.18 ⲡⲁⲛⲟⲩⲣⲅⲟⲥ ⲙⲡⲁⲓ: ⲉϣϫⲉ
95.19 ⲛⲧⲁⲕϫⲓⲧϥ̅ ⲛⲁⲕ ⲛϣⲃⲏⲣ ⲙ-
95.20 ⲙⲉ: ⲙⲙⲉⲉⲩⲉ ⲅⲁⲣ ⲉⲑⲟⲟⲩ
95.21 ϥⲛⲟⲩϫⲉ ⲙⲙⲟⲟⲩ ⲉⲡⲉⲕϩⲏⲧ
95.22 ϩⲱⲥ ⲛⲉⲧⲛⲁⲛⲟⲩⲟⲩ: ⲁⲩⲱ
95.23 ⲑⲩⲡⲟⲕⲣⲓⲥⲓⲥ ⲙⲡ̅ⲥⲙⲟⲧ ⲛ-
95.24 ⲧⲣⲙ̅ⲧⲣⲙ̅ⲛϩⲏⲧ ⲉⲧⲟⲣϫ̅: ⲁⲩⲱ
95.25 ⲧⲙⲛⲧ/̅ⲙⲁⲉⲓⲝⲣⲏⲙⲁ ⲙⲡⲥⲙⲟⲧ
95.26 ⲛⲟⲩⲟⲓⲕⲟⲛⲟⲙⲓⲁ ⲉⲥⲛⲟⲩ
95.27 ϩⲙ̅: ⲁⲩⲱ ⲧⲙⲛⲧ/̅ⲙⲁⲉⲓⲉⲟⲟⲩ
95.28 ⲙⲡⲥⲙⲟⲧ ⲛⲛⲉⲧⲛⲉⲥⲱⲟⲩ:
95.29 ⲁⲩⲱ ⲧⲙⲛⲧ/̅ⲁⲗⲁⲍⲱⲛ ⲙⲛ̅-
95.30 ⲧⲙⲛⲧ/̅ϣⲟⲩϣⲟ ⲙⲡⲥⲙⲟⲧ
95.31 ⲛⲟⲩⲛⲟϭ ⲛⲥⲧⲩϥⲏ: ⲁⲩⲱ
95.32 ⲧⲙⲛⲧ/̅ⲁⲧⲛⲟⲩⲧⲉ ⲛⲑⲉ ⲛ-
95.33 ⲟⲩⲛⲟϭ ⲙⲙⲛⲧ/̅ⲛⲟⲩⲧⲉ:
Page 96
96.1 ⲡⲉⲧϫⲱ ⲅⲁⲣ ⲙⲙⲟⲥ ϫⲉ ⲟⲩⲛ
96.2 t ϩⲁϩ ⲛⲛⲟⲩⲧⲉ ⲉϥⲉ ⲛⲛⲁⲧⲛⲟⲩ
96.3 ⲧⲉ: ⲁⲩⲱ ⲧⲅⲛⲱⲥⲓⲥ ⲉⲧⲟⲣϫ̅
96.4 ⲁⲛ ϥⲛⲟⲩϫⲉ ⲙⲙⲟⲥ ⲉⲡⲉⲕ-
96.5 ϩⲏⲧ ⲙⲡⲥⲙⲟⲧ ⲛϩⲉⲛⲗⲟⲅⲟⲥ
96.6 ⲙⲙⲩⲥⲧⲏⲣⲓⲟⲛ: ⲛⲓⲙ ⲡⲉⲧ-
96.7 ⲛⲁϣⲧⲁϩⲉ ⲛⲉϥⲙⲉⲉⲩⲉ ⲙⲛ̅
96.8 ⲛⲉϥⲕⲟⲧⲥ̅ ⲉⲧϣⲟⲃⲉ: ⲉϥϣⲟ-
96.9 ⲟⲡ ⲛⲛⲟϭ ⲛⲛⲟⲩⲥ ⲛⲛⲉⲧⲟⲩ-
96.10 ⲱϣ ⲉϫⲓⲧϥ̅ ⲛⲁⲩ ⲛⲣⲣⲟ: ⲡⲁ-
96.11 ϣⲏⲣⲉ ⲁϣ ⲧⲉ ⲑⲉ ⲉⲧⲉⲕⲛⲁϣ-
96.12 ⲧⲁϩⲉ ⲙⲙⲉⲉⲩⲉ ⲛⲡⲁⲓ: ⲏ ⲡⲉϥ-
96.13 ϣⲟϫⲛⲉ ⲛⲣⲉϥϩⲧⲃ̅ ⲯⲩⲝⲏ:
96.14 ⲛⲁϣⲉ ⲛⲉϥⲕⲟⲧⲥ ⲅⲁⲣ ⲙⲛ̅ ⲛⲉ-
96.15 ⲡⲓⲛⲟⲓⲁ ⲛⲧⲉϥⲡⲟⲛⲏⲣⲓⲁ: ⲁⲩⲱ
96.16 ⲁⲣⲛⲟⲉⲓ ⲛⲛⲉϥⲡⲩⲗⲏ ϫⲉ ⲁϣ ⲧⲉ
96.17 ⲑⲉ ⲉⲧϥ̅ⲛⲛⲏⲩ ⲉϩⲟⲩⲛ ⲉⲧⲉⲕ
96.18 ⲯⲩⲝⲏ: ⲁⲩⲱ ϩⲓ̅ⲧⲛ̅ ⲁϣ ⲛϩⲃ̅ⲥⲱ
96.19 ⲉϥⲛⲏⲩ ⲉϩⲟⲩⲛ ϣⲁⲣⲟⲕ: ϫⲓ ⲉ-
96.20 ⲣⲟⲕ ⲙⲡⲉⲝⲥ̅ ⲡⲁⲓ ⲉⲩⲛ ϭⲟⲙ ⲙ-
96.21 ⲙⲟϥ ⲉⲃⲟⲗⲕ̅ ⲉⲃⲟⲗ: ⲡⲉⲛⲧⲁϥ
96.22 ϫⲓ ⲉⲣⲟϥ ⲛⲛⲕⲟⲧⲥ̅ ⲙⲡⲉⲧⲙ̅
96.23 ⲙⲁⲩ: ϫⲉⲕⲁⲁⲥ ϩⲓ̅ⲧⲛ̅ ⲛⲁⲓ ⲉϥ
96.24 ⲛⲁⲣⲕⲁⲧⲁⲗⲩⲉ ⲙⲙⲟϥ ϩⲛ̅ ⲟⲩ-
96.25 ⲕⲣⲟϥ: ⲡⲁⲓ ⲅⲁⲣ ⲡⲉ ⲡⲣ̅ⲣⲟ ⲉⲧⲉ
96.26 ⲟⲩⲛⲧⲁⲕϥ̅ ⲉⲙⲁⲩϫⲣⲟ ⲉⲣⲟϥ
96.27 ⲛⲗⲁⲁⲩ ⲛⲟⲩⲟⲉⲓϣ: ⲡⲁⲓ ⲉⲙⲛ̅
96.28 ⲗⲁⲁⲩ ⲛⲁϣt ⲟⲩⲃⲏϥ: ⲟⲩ-
96.29 ⲇⲉ ⲉϫⲉ ϣⲁϫⲉ ⲛⲁϥ: ⲡⲁⲓ ⲡⲉ
96.30 ⲡⲉⲕⲣⲣⲟ ⲁⲩⲱ ⲡⲉⲕⲉⲓⲱⲧ
96.31 ⲙⲙⲛ̅ ⲡⲉⲧⲧⲛ̅ⲧⲱⲛ ⲅⲁⲣ ⲉⲣⲟϥ:
96.32 ⲡⲥⲁϩ ⲛⲑⲉⲓⲟⲥ ϥϩⲁⲧⲏⲕ ⲛⲟⲩ-
Page 97
97.1 ⲟⲉⲓϣ ⲛⲓⲙ ϥⲟ ⲛⲃⲟⲏⲑⲟⲥ: ϥⲧⲱ-
97.2 ⲙⲛⲧ/̅ ⲇⲉ ⲉⲣⲟⲕ ⲉⲧⲃⲉ ⲧⲛⲟϥⲣⲉ
97.3 ⲉⲧⲛ̅ϩⲏⲧⲕ̅: ⲙⲡⲣ̅t ⲛⲟⲩϣⲁϫⲉ
97.4 ⲙⲡⲟⲛⲏⲣⲓⲁ ϩⲛ̅ ⲧⲉⲕⲅⲛⲱⲙⲏ:
97.5 ⲣⲱⲙⲉ ⲅⲁⲣ ⲛⲓⲙ ⲙⲡⲟⲛⲏⲣⲟⲥ
97.6 ϥⲣ̅ⲃⲗⲁⲡⲧⲉⲓ ⲙⲡⲉϥϩⲏⲧ: ⲟⲩ-
97.7 ⲣⲱⲙⲉ ⲅⲁⲣ ⲛⲁⲑⲏⲧ ϣⲁϥⲃⲱⲕ
97.8 ⲟⲩⲁⲁϥ ⲉϩⲟⲩⲛ ⲉⲡⲉϥϣⲟⲣϣⲣ̅
97.9 ⲟⲩⲣⲱⲙⲉ ⲇⲉ ⲛⲥⲟϥⲟⲥ ϥⲥⲟ-
97.10 ⲟⲩⲛ ⲛⲧⲉϥϩⲓ̅ⲏ: ⲟⲩⲣⲱⲙⲉ ⲇⲉ
97.11 ⲛⲁⲑⲏⲧ ⲙⲁϥϩⲁⲣⲉϩ ⲉϣⲁϫⲉ ⲙ-
97.12 ⲙⲩⲥⲧⲏⲣⲓⲟⲛ: ⲟⲩⲣⲱⲙⲉ ⲛⲥⲟ-
97.13 ϥⲟⲥ ⲙⲁϥⲛⲉϫ ϣⲁϫⲉ ⲛⲓⲙ ⲉⲃⲟⲗ
97.14 ⲁⲗⲗⲁ ϥⲛⲁϣⲱⲡⲉ ⲛⲣⲉϥⲑⲉⲱ
97.15 ⲣⲓ ⲛⲛⲉⲧⲥⲱⲧⲙ̅: ⲙⲡⲣ̅ⲛⲉϫ
97.16 ϣⲁϫⲉ ⲛⲓⲙ ⲉⲃⲟⲗ ⲉⲕϩⲏⲛ ⲉϩⲟⲩ̅
97.17 ⲉⲛⲉⲧⲕ̅ⲥⲟⲟⲩⲛ ⲙⲙⲟⲟⲩ ⲁⲛ:
97.18 ⲕⲁ ⲟⲩⲙⲏⲏϣⲉ ⲛⲁⲕ ⲛϣⲃⲏⲣ
97.19 ⲁⲗⲗⲁ ⲛⲣⲙ̅ⲛϣⲟϫⲛⲉ ⲁⲛ: ⲁⲣⲓ-
97.20 ⲇⲟⲅⲓⲙⲁⲍⲉ ⲛϣⲟⲣⲡ̅ ⲙⲡⲉⲕ
97.21 ⲣⲙ̅ⲛϣⲟϫⲛⲉ: ⲣⲱⲙⲉ ⲅⲁⲣ ⲛⲓⲙ
97.22 ⲉϣⲁϥⲕⲱⲣϣ̅ ⲙⲡⲣ̅ⲧⲁⲉⲓⲟϥ:
97.23 ⲡⲟⲩϣⲁϫⲉ ⲙⲉⲛ ϩⲟⲗⲉϭ ⲛⲑⲉ
97.24 ⲙⲡⲉⲃⲓⲱ: ⲡⲉⲩϩⲏⲧ ⲇⲉ ⲙⲉϩ
97.25 ⲛⲉⲗⲗⲉⲃⲟⲣⲟⲛ: ϩⲟⲧⲁⲛ ⲅⲁⲣ
97.26 ⲉⲩϣⲁⲛⲙⲉⲉⲩⲉ ϫⲉ ⲁⲩϣⲱ-
97.27 ⲡⲉ ⲛϣⲃⲏⲣ ⲉϥⲧⲁϫⲣⲟⲉⲓⲧ:
97.28 ⲧⲟⲧⲉ ϩⲛ̅ ⲟⲩⲕⲣⲟϥ ⲥⲉⲛⲁⲕⲟ
97.29 ⲧⲟⲩ ⲉⲣⲟⲕ ⲛⲥⲉⲛⲟϫⲕ̅ ⲉⲡⲓⲧⲛ̅
97.30 ⲉⲡⲃⲟⲣⲃⲟⲣⲟⲥ: ⲙⲡⲣⲧⲁⲛ
97.31 ϩⲟⲩⲧⲕ̅ ⲙⲙⲛ̅ ⲗⲁⲁⲩ ⲛϣⲃⲏⲣ
97.32 ⲡⲉⲓⲕⲟⲥⲙⲟⲥ ⲅⲁⲣ ⲧⲏⲣϥ̅ ⲛ-
97.33 ⲧⲁϥϣⲱⲡⲉ ϩⲛ̅ ⲟⲩⲕⲣⲟϥ: ⲁⲩ-
97.34 ⲱ ⲣⲱⲙⲉ ⲛⲓⲙ ⲉϥϣⲧⲣ̅ⲧⲱⲣ
97.35 ϥⲟ ⲛⲧⲃⲛⲏ ϩⲱⲃ ⲛⲓⲙ ⲛⲧⲉ
Page 98
98.1 ⲡⲕⲟⲥⲙⲟⲥ ϩⲉⲛϩⲏⲟⲩ ⲁⲛ ⲛⲉ:
98.2 ⲁⲗⲗⲁ ⲉⲩϣⲱⲡⲉ ϩⲛ̅ ⲟⲩⲡⲉⲧϣⲟⲩ-
98.3 ⲉⲓⲧ: ⲙⲛ̅ ⲗⲁⲁⲩ: ⲟⲩⲇⲉ ⲙⲛ̅ ⲥⲟⲛ:
98.4 ⲉⲣⲉⲡⲟⲩⲁ ⲡⲟⲩⲁ ϣⲓⲛⲁ ⲛⲥⲁ-
98.5 ⲧⲉϥⲛⲟϥⲣⲉ: ⲡⲁϣⲏⲣⲉ ⲙⲡⲣ̅-
98.6 ⲕⲁ ⲣⲱⲙⲉ ⲛⲓⲙ ⲛⲁⲕ ϩⲱⲥ ϣⲃⲏⲣ
98.7 ⲉⲕϣⲁⲛϫⲡⲟϥ ⲇⲉ ⲙⲡⲣ̅ⲧⲁⲁⲕ
98.8 ⲛⲧⲟⲟⲧϥ̅: ⲧⲁⲁⲕ ⲛⲧⲟⲟⲧϥ̅ ⲙ-
98.9 ⲡⲛⲟⲩⲧⲉ ⲟⲩⲁⲁϥ ϩⲱⲥ ⲉⲓⲱⲧ
98.10 ⲁⲩⲱ ϩⲱⲥ ϣⲃⲏⲣ: ⲣⲱⲙⲉ ⲅⲁⲣ
98.11 ⲛⲓⲙ ⲉⲩⲙⲟⲟϣⲉ ϩⲛ̅ ⲟⲩⲕⲣⲟϥ:
98.12 ⲡⲕⲁϩ ⲧⲏⲣϥ̅ ⲉϥⲙⲉϩ ⲛϩⲓ̅ⲥⲉ ϩⲓ̅
98.13 ⲙⲕⲁϩ: ⲛⲁⲓ ⲉⲙⲛ̅ϩⲏⲩ ⲛϩⲏⲧⲟⲩ:
98.14 ⲉϣⲱⲡⲉ ⲉⲕⲟⲩⲱϣⲉ ⲉⲣ ⲡⲉⲕ-
98.15 ⲁϩⲉ ⲉⲕⲥϭⲣⲁϩⲧ/̅ ⲙⲡⲣ̅ⲙⲟⲟϣⲉ
98.16 ⲙⲙⲛ̅ ⲗⲁⲁⲩ: ⲕⲁⲛ ⲉⲕϣⲁⲛⲙⲟ-
98.17 ⲟϣⲉ ⲛⲙ̅ⲙⲁⲩ ϣⲱⲡⲉ ⲉϣϫⲉ
98.18 ⲛⲅ̅ⲙⲟⲟϣⲉ ⲁⲛ: ϣⲱⲡⲉ ⲉⲕⲣ-
98.19 ⲁⲛⲁϥ ⲙⲡⲛⲟⲩⲧⲉ ⲁⲩⲱ ⲛⲅ̅ⲛⲁ
98.20 ⲣ ⲝⲣⲉⲓⲁ ⲁⲛ ⲛⲗⲁⲁⲩ: ⲁⲣⲓⲡⲟⲗⲓ-
98.21 ⲧⲉⲩⲉ ⲙⲛ̅ ⲡⲉⲝⲥ̅ ⲁⲩⲱ ϥⲛⲁⲛⲁϩ-
98.22 ⲙⲉⲕ: ⲛⲧⲟϥ ⲅⲁⲣ ⲡⲉ ⲡⲟⲩⲟ-
98.23 ⲉⲓⲛ ⲙⲙⲉ ⲁⲩⲱ ⲡⲣⲏ ⲙⲡⲱⲛϩ̅
98.24 ⲛⲑⲉ ⲅⲁⲣ ⲙⲡⲣⲏ ⲉⲧⲟⲩⲟⲛϩ̅
98.25 ⲉⲃⲟⲗ ⲉⲧⲣ ⲟⲩⲟⲉⲓⲛ ⲉⲛⲃⲁⲗ
98.26 ⲛⲧⲥⲁⲣⲭ̅: ⲧⲁⲓ ⲧⲉ ⲑⲉ ⲙⲡⲉⲝⲥ̅:
98.27 ϥⲣ̅ ⲟⲩⲟⲉⲓⲛ ⲉⲛⲟⲩⲥ ⲛⲓⲙ
98.28 ⲁⲩⲱ ⲉϥⲏⲧ: ⲟⲩⲡⲟⲛⲏⲣⲟⲥ
98.29 ⲅⲁⲣ ϩⲙ̅ ⲡⲥⲱⲙⲁ ⲟⲩⲙⲟⲩ ⲉϥ-
98.30 ϩⲟⲟⲩ ⲡⲉ: ⲡⲟⲥⲱ ⲙⲁⲗⲗⲟⲛ
98.31 ⲡⲉⲧⲉ ⲟⲩⲛⲧⲁϥ ⲙⲙⲁⲩ ⲙ-
98.32 ⲡⲉϥⲛⲟⲩⲥ ⲉϥⲟ ⲃⲃⲗⲗⲉ:
98.33 ⲃⲗ̅ⲗⲉ ⲅⲁⲣ ⲛⲓⲙ ϥⲙⲟⲟϣⲉ
98.34 ⲛⲑⲉ ⲉⲛⲁⲩ ⲉⲣⲟϥ ⲉϥⲥⲱⲣⲙ ⲛ:-
Page 99
99.1 ⲑⲉ ⲙⲡⲉⲧⲉ ⲙⲙⲛ̅ⲧⲁϥ ⲙⲙⲁⲩ
99.2 ⲙⲡⲉϥⲛⲟⲩⲥ ⲉϥⲟⲩⲟϫ: ⲙⲁϥ
99.3 ϩⲏⲇⲁⲛⲉ ⲉϫⲡⲟ ⲛⲁϥ ⲙⲡⲟⲩⲟ-
99.4 ⲉⲓⲛ ⲙⲡⲉⲝⲥ̅ ⲉⲧⲉ ⲡⲗⲟⲅⲟⲥ ⲡⲉ:
99.5 ϩⲱⲃ ⲅⲁⲣ ⲛⲓⲙ ⲉⲧⲟⲩⲟⲛϩ̅ ⲉⲃⲟⲗ
99.6 ⲉϥϣⲟⲟⲡ ⲛⲧⲩⲡⲟⲥ ⲙⲡⲉⲧ-
99.7 ϩⲏⲡ: ⲛⲑⲉ ⲅⲁⲣ ⲛⲟⲩⲕⲱϩⲧ/̅ ⲉϥ-
99.8 ϫⲉⲣⲟ ϩⲛ̅ ⲟⲩⲧⲟⲡⲟⲥ ⲉϥⲙⲏⲣ
99.9 ⲁⲛ ⲉϩⲟⲩⲛ ⲉⲧⲟⲡⲟⲥ: ⲧⲁⲓ ⲧⲉ
99.10 ⲑⲉ ⲙⲡⲣⲏ ⲉⲧϩⲛ̅ ⲧⲡⲉ ⲛⲉϥⲁ-
99.11 ⲕⲧⲓⲛ ⲧⲏⲣⲟⲩ ⲥⲉⲡⲏϩ ⲉⲛⲧⲟ-
99.12 ⲡⲟⲥ ⲉⲧϩⲓ̅ϫⲙ̅ ⲡⲕⲁϩ: ⲧⲁⲓ ⲧⲉ ⲑⲉ
99.13 ⲙⲡⲉⲝⲥ̅ ⲟⲩϩⲩⲡⲟⲥⲧⲁⲥⲓⲥ ⲛ-
99.14 ⲟⲩⲱⲧ ⲧⲉⲧⲉ ⲟⲩⲛⲧⲁϥⲥ̅ ⲁⲩⲱ
99.15 ϥⲣ̅ ⲟⲩⲟⲉⲓⲛ ⲉⲧⲟⲡⲟⲥ ⲛⲓⲙ: ⲧⲉⲓ
99.16 ϩⲉ ⲟⲛ ⲧⲉⲧϥ̅ϫⲱ ⲙⲙⲟⲥ ϩⲓ̅ ⲡⲉⲛ-
99.17 ⲛⲟⲩⲥ: ⲙⲡⲥⲙⲟⲧ ⲛⲟⲩϩⲏⲃⲉⲥ
99.18 ⲉϥϫⲉⲣⲟ ⲉϥⲣ ⲟⲩⲟⲉⲓⲛ ⲉⲡⲧⲟ-
99.19 ⲡⲟⲥ: ϩⲛ̅ ⲟⲩⲙⲉⲣⲟⲥ ⲛⲧⲉ ⲧⲯⲩ-
99.20 ⲝⲏ ϥⲣ̅ ⲟⲩⲟⲉⲓⲛ ⲉⲛⲙⲉⲣⲟⲥ ⲧⲏ-
99.21 ⲣⲟⲩ: ⲡⲁⲗⲓⲛ tⲛⲁϫⲉ ⲡⲉⲧ-
99.22 ϫⲟⲥⲉ ⲉⲡⲁⲓ: ⲡⲛⲟⲩⲥ ⲕⲁⲧⲁ
99.23 ⲑⲩⲡⲟⲥⲧⲁⲥⲓⲥ ϥϩⲛ ⲟⲩⲧⲟ-
99.24 ⲡⲟⲥ ⲉⲧⲉ ⲡⲁⲓ ⲡⲉ ϥϩⲙ̅ ⲡⲥⲱⲙⲁ:
99.25 ⲕⲁⲧⲁ ⲧⲉⲡⲓⲛⲟⲓⲁ ⲇⲉ ⲡⲛⲟⲩⲥ
99.26 ϩⲛ̅ ⲧⲟⲡⲟⲥ ⲁⲛ: ⲡⲱⲥ ⲅⲁⲣ ⲉϥ-
99.27 ϣⲟⲟⲡ ϩⲛ̅ ⲧⲟⲡⲟⲥ: ϩⲟⲡⲟⲧⲉ
99.28 ϥⲣ̅ⲑⲉⲱⲣⲓ ⲛⲧⲟⲡⲟⲥ ⲛⲓⲙ:
99.29 ⲟⲩⲛ ϭⲟⲙ ⲇⲉ ⲙⲙⲟⲛ ⲛⲧⲛ̅-
99.30 ϫⲱ ⲙⲡⲉⲧϫⲟⲥⲉ ⲉⲡⲁⲓ: ⲙ-
99.31 ⲡⲣ̅ⲙⲉⲉⲩⲉ ⲅⲁⲣ ϩⲙ̅ ⲡⲉⲕϩⲏⲧ
99.32 ϫⲉ ⲉⲣⲉⲡⲛⲟⲩⲧⲉ ϣⲟⲟⲡ
99.33 ϩⲛ̅ ⲟⲩⲧⲟⲡⲟⲥ: ⲉϣϫⲉ ⲡϫⲟ-
99.34 ⲉⲓⲥ ⲙⲡⲧⲏⲣϥ̅ ⲉⲕⲕⲱ ⲙⲙⲟϥ
Page 100
100.1 ϩⲛ̅ ⲟⲩⲧⲟⲡⲟⲥ: ϩⲓ̅ⲉ ϣϣⲉ ⲉⲧⲣⲉⲕ
100.2 ϫⲟⲟⲥ ϫⲉ ⲡⲧⲟⲡⲟⲥ ϫⲟⲥⲉ ⲉⲡⲉⲧ-
100.3 ⲟⲩϩⲏ ϩⲙ̅ ⲡⲧⲟⲡⲟⲥ: ⲡⲉⲧϣⲱⲡ
100.4 ⲅⲁⲣ ϥϫⲟⲥⲉ ⲉⲡⲉⲧⲟⲩϣⲱⲡ ⲙ-
100.5 ⲙⲟϥ: ⲙⲛ̅ ⲧⲟⲡⲟⲥ ⲅⲁⲣ ⲉⲩⲙⲟⲩ-
100.6 ⲧⲉ ⲉⲣⲟϥ ϫⲉ ⲁⲧⲥⲱⲙⲁ: ⲟⲩⲇⲓⲕⲁⲓ-
100.7 ⲟⲛ ⲅⲁⲣ ⲁⲛ ⲡⲉ ⲉⲧⲣⲉⲛϫⲟⲟⲥ ϫⲉ
100.8 ⲟⲩⲥⲱⲙⲁ ⲡⲉ ⲡⲛⲟⲩⲧⲉ ⲧⲁ-
100.9 ⲕⲟⲗⲟⲩⲑⲓⲁ ⲅⲁⲣ ⲧⲉ ⲉⲧⲣⲉⲛt ⲛ-
100.10 ⲟⲩⲁⲛⲁⲓ ⲙⲛ̅ ⲟⲩϭⲱϫⲃ̅ ⲙⲡⲥⲱ-
100.11 ⲙⲁ: ⲁⲩⲱ ⲡⲉⲧϩⲟⲥⲉ ⲇⲉ ⲛⲛⲁⲓ
100.12 ϥⲛⲁⲙⲟⲩⲛ ⲉⲃⲟⲗ ⲁⲛ ⲉϥⲟ ⲛⲁⲧ-
100.13 ⲧⲁⲕⲟ: ⲡⲣⲉϥⲥⲱⲛⲧ/̅ ⲙⲉⲛ ⲛⲥⲱ-
100.14 ⲛⲧ/̅ ⲛⲓⲙ ϥⲙⲟⲕϩ̅ ⲙⲉⲛ ⲁⲛ ⲉⲥⲟⲩ-
100.15 ⲱⲛϥ̅: ⲟⲩⲁⲧϭⲟⲙ ⲇⲉ ⲡⲉ ⲉⲧⲁ
100.16 ϩⲉ ⲡⲓⲛⲉ ⲙⲡⲁⲓ: ⲛⲣⲱⲙⲉ ⲅⲁⲣ
100.17 ⲟⲩⲁⲁⲩ ⲁⲛ ⲛⲉⲧⲥ̅ⲙⲟⲕϩ̅ ⲛⲁⲩ ⲉ-
100.18 ⲧⲁϩⲉ ⲡⲛⲟⲩⲧⲉ: ⲁⲗⲗⲁ ⲥⲙⲟⲕϩ̅
100.19 ⲙϥⲩⲥⲓⲥ ⲛⲓⲙ ⲛⲑⲉⲓⲟⲥ ⲛⲁⲅ-
100.20 ⲅⲉⲗⲟⲥ ⲁⲩⲱ ⲛⲁⲣⲝⲁⲅⲅⲉⲗⲟⲥ:
100.21 ⲟⲩⲁⲛⲁⲅⲕⲁⲓⲟⲛ ⲡⲉ ⲉⲥⲟⲩⲱⲛ
100.22 ⲡⲛⲟⲩⲧⲉ ⲛⲑⲉ ⲉⲧϥ̅ϣⲟⲟⲡ
100.23 ⲙⲙⲟⲥ: ⲙⲙⲛ̅ ϭⲟⲙ ⲙⲙⲟⲕ
100.24 ⲉⲥⲟⲩⲱⲛ ⲡⲛⲟⲩⲧⲉ ϩⲓ̅ⲧⲛ̅
100.25 ⲗⲁⲁⲩ ⲉⲓⲙⲏⲧⲓ ϩⲓ̅ⲧⲙ̅ ⲡⲉⲝⲥ̅
100.26 ⲡⲁⲓ ⲉⲧⲉ ⲟⲩⲛⲧⲁϥ ⲙⲙⲁⲩ ⲛ-
100.27 ⲑⲓⲕⲱⲛ ⲙⲡⲓⲱⲧ: ⲧⲉⲓϩⲓ̅ⲕⲱⲛ
100.28 ⲅⲁⲣ ⲥⲟⲩⲱⲛϩ̅ ⲉⲃⲟⲗ ⲙⲡⲓⲛⲉ
100.29 ⲙⲙⲉ: ⲕⲁⲧⲁ ⲡⲉⲧⲟⲩⲟⲛϩ̅ ⲉ-
100.30 ⲃⲟⲗ ⲙⲁⲩⲥⲟⲩⲱⲛ ⲣⲣⲟ ⲝⲱ-
100.31 ⲣⲓⲥ ϩⲓ̅ⲕⲱⲛ: ⲁⲣⲓⲛⲟⲉⲓ ⲛⲁⲓ ⲙ-
100.32 ⲡⲛⲟⲩⲧⲉ ϫⲉ ϥϣⲟⲟⲡ ϩⲛ̅ ⲧⲟ-
100.33 ⲡⲟⲥ ⲛⲓⲙ ⲡⲁⲗⲓⲛ ϥϩⲛ̅ ⲗⲁⲁⲩ
100.34 ⲁⲛ ⲛⲧⲟⲡⲟⲥ: ⲕⲁⲧⲁ ⲣⲱⲙⲉ
Page 101
101.1 ⲙⲉⲛ ϥϩⲛ̅ ⲧⲟⲡⲟⲥ ⲛⲓⲙ: ⲕⲁ-
101.2 ⲧⲁ ⲧⲙⲛⲧ/̅ⲛⲟⲩⲧⲉ ⲇⲉ ϥϩⲛ̅ ⲗⲁⲁⲩ
101.3 ⲁⲛ ⲛⲧⲟⲡⲟⲥ: ⲧⲉⲓϩⲉ ⲅⲁⲣ ⲟⲩⲛ
101.4 ϭⲟⲙ ⲉⲥⲟⲩⲱⲛ ⲡⲛⲟⲩⲧⲉ ⲛ-
101.5 ⲟⲩⲕⲟⲩⲉⲓ: ⲕⲁⲧⲁ ⲧⲉϥϭⲟⲙ
101.6 ⲙⲉⲛ ϥⲙⲟⲩϩ ⲙⲙⲁ ⲛⲓⲙ: ϩⲙ̅
101.7 ⲡϫⲓⲥⲉ ⲇⲉ ⲛⲧⲉϥⲙⲛⲧ/̅ⲛⲟⲩ-
101.8 ⲧⲉ ⲙⲙⲛ̅ ⲗⲁⲁⲩ ϣⲱⲡ ⲙⲙⲟϥ:
101.9 ⲟⲩⲟⲛ ⲛⲓⲙ ϣⲟⲟⲡ ϩⲙ̅ ⲡⲛⲟⲩ-
101.10 ⲧⲉ: ⲡⲛⲟⲩⲧⲉ ⲇⲉ ϩⲛ̅ ⲗⲁⲁⲩ ⲁⲛ:
101.11 ⲟⲩⲟⲩ ⲇⲉ ⲡⲉ ⲉⲥⲟⲩⲱⲛ ⲡⲛⲟⲩ-
101.12 ⲧⲉ: ⲡⲧⲏⲣϥ̅ ⲇⲉ ⲉⲧϩⲛ̅ ⲧⲙⲉ
101.13 ⲡⲉ ⲡⲛⲟⲩⲧⲉ: ⲟⲩⲁⲧϭⲟⲙ ⲇⲉ
101.14 ⲡⲉ ⲁⲣⲑⲉⲱⲣⲓ ⲙⲡⲉⲝⲥ̅ ⲛⲑⲉ
101.15 ⲙⲡⲣⲏ: ⲡⲛⲟⲩⲧⲉ ⲛⲁⲩ ⲉⲟⲩ-
101.16 ⲟⲛ ⲛⲓⲙ ⲙⲙⲛ̅ ⲗⲁⲁⲩ ⲣⲑⲉⲱⲣⲓ
101.17 ⲙⲙⲟϥ: ⲡⲉⲝⲥ̅ ⲇⲉ ⲛⲟⲩⲱϣ
101.18 ⲛⲣϥⲑⲟⲛⲓ ϣⲁϥϫⲓ ⲛϥ̅t: ⲛⲧⲟϥ
101.19 ⲇⲉ ⲡⲉ ⲡⲟⲩⲟⲉⲓⲛ ⲙⲡⲓⲱⲧ ⲉϥⲣ-
101.20 ⲟⲩⲟⲉⲓⲛ ⲛⲟⲩⲱϣ ⲛⲣϥⲑⲟⲛⲓ:
101.21 ⲧⲁⲓ ⲧⲉ ⲑⲉ ⲉϥⲣ ⲟⲩⲟⲉⲓⲛ ⲉⲧⲟ-
101.22 ⲡⲟⲥ ⲛⲓⲙ: ⲡⲉⲝⲥ̅ ⲇⲉ ⲡⲉ ⲡⲧⲏⲣϥ̅
101.23 ⲡⲉⲛⲧⲁϥⲣⲕⲗⲏⲣⲟⲩ ⲉⲡⲧⲏⲣϥ̅ ⲉ-
101.24 ⲃⲟⲗ ϩⲙ̅ ⲡⲉⲧϣⲟⲟⲡ: ⲡⲧⲏⲣϥ̅
101.25 ⲅⲁⲣ ⲡⲉ ⲡⲉⲝⲥ̅: ⲝⲱⲣⲓⲥ ⲧⲙⲛⲧ/̅-
101.26 ⲁⲧⲧⲁⲕⲟ: ⲉⲕϣⲁⲛⲣⲛⲟⲉⲓ ⲅⲁⲣ
101.27 ⲙⲡⲛⲟⲃⲉ ⲟⲩⲟⲩⲥⲓⲁ ⲁⲛ ⲡⲉ:
101.28 ⲧⲛⲟⲏⲥⲓⲥ ⲅⲁⲣ ⲛⲧⲙⲛⲧ/̅ⲁⲧⲧⲁ-
101.29 ⲕⲟ ⲡⲉ ⲡⲉⲝⲥ̅: ⲁⲩⲱ ⲡⲟⲩⲟⲉⲓⲛ
101.30 ⲡⲉ ⲉϥⲡⲣ̅ⲣⲓⲱⲟⲩ ⲉϥϫⲁϩⲙ̅ ⲁⲛ:
101.31 ⲡⲣⲏ ⲅⲁⲣ ϩⲛ̅ ⲧⲟⲡⲟⲥ ⲛⲓⲙ ⲛⲁⲕⲁ-
101.32 ⲑⲁⲣⲧⲟⲛ ⲁⲩⲱ ⲛϥ̅ϫⲱϩⲙ̅ ⲁⲛ:
101.33 ⲧⲁⲓ ⲧⲉ ⲑⲉ ⲙⲡⲉⲝⲥ̅ ⲉϣϫⲉ-
101.34 ϥϩⲙ ⲡϣⲧⲁ: ⲁⲗⲗⲁ ⲟⲩⲁⲧϣⲧⲁ-
101.35 ⲡⲉ: ⲁⲩⲱ ⲉϣϫⲉ ⲛⲧⲁⲩϫⲡⲟϥ
Page 102
102.1 ⲉⲩⲁⲧϫⲡⲟϥ ⲡⲉ: ⲧⲁⲓ ⲧⲉ ⲑⲉ ⲙ-
102.2 ⲡⲉⲝⲥ̅ ⲉϣϫⲉ ⲥⲉⲁⲙⲁϩⲧⲉ ⲙⲉⲛ
102.3 ⲙⲙⲟϥ: ⲕⲁⲧⲁ ⲧⲉϥϩⲩⲡⲟⲥⲧⲁ
102.4 ⲥⲓⲥ ⲇⲉ ⲟⲩⲁⲧⲁⲙⲁϩⲧⲉ ⲙⲙⲟϥ
102.5 ⲡⲉ: ⲡⲉⲝⲥ̅ ⲡⲉ ⲡⲧⲏⲣϥ̅: ⲡⲉⲧⲉ
102.6 ⲡⲱϥ ⲁⲛ ⲡⲉ ⲡⲧⲏⲣϥ̅ ⲙⲛ̅ ϭⲟⲙ ⲛϥ-
102.7 ⲥⲟⲩⲱⲛ ⲡⲉⲝⲥ̅: ⲡⲁϣⲏⲣⲉ ⲙ-
102.8 ⲡⲣ̅ⲧⲟⲗⲙⲁ ⲉϫⲉ ϣⲁϫⲉ ϩⲁⲡⲣⲁ
102.9 ⲙⲡⲁⲓ: ⲟⲩⲧⲉ ⲡⲛⲟⲩⲧⲉ ⲙⲡⲧⲏ
102.10 ⲣϥ̅ ⲙⲡⲣ̅ⲕⲁⲁϥ ⲛⲁⲕ ⲛϩⲉⲛⲉⲓⲛⲉ
102.11 ⲛϩⲏⲧ: ⲡⲉⲧⲕⲁⲧⲁⲕⲣⲓⲛⲉ ⲅⲁⲣ
102.12 ⲉⲩⲁⲕⲣⲓⲛⲉ ⲙⲙⲟϥ ⲁⲛ ϩⲓⲧⲛ̅ ⲡⲉⲧ-
102.13 ⲕⲁⲧⲁⲕⲣⲓⲛⲉ: ⲛⲁⲛⲟⲩⲥ ⲙⲉⲛ
102.14 ⲉϣⲓⲛⲉ ⲁⲩⲱ ⲉⲙⲙⲉ ϫⲉ ⲛⲓⲙ
102.15 ⲡⲉ ⲡⲛⲟⲩⲧⲉ: ⲡⲗⲟⲅⲟⲥ ⲙⲛ̅ ⲡⲛⲟⲩⲥ
102.16 ⲟⲩⲣⲁⲛ ⲛϩⲟⲟⲩⲧ ⲡⲉ: ⲡⲉⲧⲟⲩ-
102.17 ⲱϣ ⲙⲉⲛ ⲁⲉⲓⲙⲉ ⲉⲧⲃⲉ ⲡⲁⲓ ⲙⲁ
102.18 ⲣⲉϥϣⲓⲛⲉ ϩⲛ̅ ⲟⲩⲥϭⲣⲁϩⲧ/̅ ⲙⲛ̅ ⲟⲩ-
102.19 ϩⲣ̅ⲧⲉ: ⲟⲩϭⲓⲛⲇⲩⲛⲟⲥ ⲅⲁⲣ ϣⲏⲙ
102.20 ⲁⲛ ⲡⲉ ⲉϣⲁϫⲉ ϩⲁⲡⲣⲁ ⲛⲛⲁⲓ: ⲉⲕ
102.21 ⲥⲟⲟⲩⲛ ϫⲉ ⲥⲉⲛⲁt ϩⲁⲡ ⲉⲣⲟⲕ
102.22 ϩⲁ ⲛⲉⲧⲕ̅ϫⲱ ⲙⲙⲟⲟⲩ ⲧⲏⲣⲟⲩ:
102.23 ⲙⲙⲉ ⲇⲉ ϩⲙ̅ ⲡⲁⲓ ϫⲉ ⲡⲉⲧϩⲙ̅
102.24 ⲡⲕⲁⲕⲉ ⲛϥ̅ⲛⲁϣⲛⲁⲩ ⲁⲛ ⲉⲗⲁⲁⲩ
102.25 ⲉϥⲧⲙ̅ϫⲓ ⲡⲟⲩⲟⲉⲓⲛ ⲛϥⲛⲁⲃⲁⲗ
102.26 ⲛϩⲏⲧϥ̅: ⲁⲣⲓⲇⲟϭⲓⲙⲁⲍⲉ ⲙⲙⲟⲕ
102.27 ⲉϣϫⲉ ϩⲟⲗⲱⲥ ⲟⲩⲛⲧⲁⲕ ⲙⲙⲁⲩ
102.28 ⲙⲡⲟⲩⲟⲉⲓⲛ: ϫⲉⲕⲁⲁⲥ ⲉⲕϣⲁⲛ
102.29 ϣⲓⲛⲉ ⲉⲧⲃⲉ ⲛⲁⲓ ⲉⲕⲛⲁⲙⲙⲉ
102.30 ϫⲉ ⲁϣ ⲧⲉ ⲑⲉ ⲉⲧⲕ̅ⲛⲁⲣ ⲃⲟⲗ ⲙ-
102.31 ⲙⲟⲥ: ⲟⲩⲛ ϩⲁϩ ⲅⲁⲣ ϣⲓⲛⲉ ϩⲙ̅
102.32 ⲡⲕⲁⲕⲉ: ⲁⲩⲱ ⲥⲉϭⲟⲙϭⲙ̅ ⲉⲩ-
102.33 ⲟⲩⲱϣ ⲉⲥⲟⲟⲩⲛ ⲉⲙⲡⲟⲩⲟ-
102.34 ⲉⲓⲛ ⲕⲏ ⲛⲁⲩ ⲁⲛ ⲉϩⲣⲁⲓ: ⲡⲁ-
Page 103
103.1 ϣⲏⲣⲉ ⲙⲡⲣ̅ⲧⲣⲉⲡⲉⲕⲛⲟⲩⲥ ⲉⲓ-
103.2 ⲱⲣⲙ̅ ⲉⲡⲥⲁ ⲛⲡⲓⲧⲛ̅: ⲁⲗⲗⲁ ⲙⲁⲗ-
103.3 ⲗⲟⲛ ϩⲙ̅ ⲡⲟⲩⲟⲉⲓⲛ ⲙⲁⲣⲉϥϭⲱ-
103.4 ϣⲧ/̅ ⲉⲛⲁ ⲡⲥⲁ ⲛⲧⲡⲉ: ⲡⲟⲩⲟⲉⲓⲛ
103.5 ⲅⲁⲣ ⲉϥⲛⲛⲏⲩ ⲙⲡⲥⲁ ⲛⲧⲡⲉ ⲛⲟⲩ-
103.6 ⲟⲉⲓϣ ⲛⲓⲙ: ⲕⲁⲛ ⲉϥϩⲓ̅ϫⲙ̅ ⲡⲕⲁϩ
103.7 ⲙⲁⲣⲉϥϣⲓⲛⲉ ⲛⲥⲁ ⲡⲱⲧ ⲛⲥⲁ-
103.8 ⲛⲁ ⲧⲡⲉ: ⲁⲣⲓ ⲟⲩⲟⲉⲓⲛ ⲉⲡⲉⲕ-
103.9 ⲛⲟⲩⲥ ϩⲙ̅ ⲡⲟⲩⲟⲉⲓⲛ ⲛⲧⲡⲉ:
103.10 ϫⲉⲕⲁⲁⲥ ⲉⲕⲛⲁⲡⲱⲱⲛⲉ ⲉϩⲟⲩⲛ
103.11 ⲉⲡⲟⲩⲟⲉⲓⲛ ⲛⲧⲡⲉ: ⲙⲡⲣ̅ϩⲓ̅ⲥⲉ
103.12 ⲉⲕⲧⲱϩⲙ̅ ⲉϩⲟⲩⲛ ⲉⲡⲣⲟ ⲙⲡⲗⲟ-
103.13 ⲅⲟⲥ: ⲁⲩⲱ ⲙⲡⲣ̅ⲕⲁ ⲧⲟⲟⲧⲕ ⲉ-
103.14 ⲃⲟⲗ ⲉⲕⲙⲟⲟϣⲉ ϩⲓ̅ ⲑⲓⲏ ⲙⲡⲉ-
103.15 ⲝⲥ̅: ⲙⲟⲟϣⲉ ⲛϩⲏⲧⲥ ϫⲉⲕⲁ-
103.16 ⲁⲥ ⲉⲕⲛⲁϫⲓ ⲡⲉⲙⲧⲟⲛ ⲛⲛⲉⲕ-
103.17 ϩⲓ̅ⲥⲉ: ⲉⲕϣⲁⲛⲙⲟⲟϣⲉ ϩⲛ̅ ⲕⲉ-
103.18 ⲟⲩ3ⲉⲓ̅3 ⲧⲉϩⲓ̅ⲏ ⲉⲧⲕ̅ⲛⲁⲁⲁⲥ ⲙⲙⲛ̅-
103.19 ϩⲏⲩ ⲛϩⲏⲧⲥ: ⲕⲁⲓ ⲅⲁⲣ ⲛⲉⲧⲙⲟ-
103.20 ⲟϣⲉ ϩⲓ̅ ⲧⲉϩⲓ̅ⲏ ⲉⲧⲟⲩⲉⲥⲧⲱⲛ
103.21 ⲧⲉⲩϩⲁⲏ ⲉⲩⲛⲁⲃⲱⲕ ⲉⲡⲓⲧⲛ̅
103.22 ⲉⲡⲧⲁⲕⲟ ⲙⲡⲃⲟⲣⲃⲟⲣⲟⲥ: ⲉⲙⲛ̅-
103.23 ⲧⲉ ⲅⲁⲣ ⲟⲩⲟϣⲥ̅ ⲉⲃⲟⲗ ⲛⲧⲯⲩⲝⲏ
103.24 ⲁⲩⲱ ⲡⲧⲟⲡⲟⲥ ⲙⲡⲧⲁⲕⲟ ϥⲟⲩ-
103.25 ⲉⲥⲧⲱⲛ: ϫⲓ ⲉⲣⲟⲕ ⲙⲡⲉⲝⲥ̅
103.26 ⲧⲉϩⲓ̅ⲏ ⲉⲧⲗⲟϫϩ̅: ϥⲣ̅ⲑⲗⲓⲃⲉ ⲅⲁⲣ
103.27 ⲁⲩⲱ ϥϥⲓ ⲙⲟⲕϩⲥ̅ ⲉⲧⲃⲉ ⲡⲉⲕ-
103.28 ⲛⲟⲃⲉ: ⲱ= ⲧⲯⲩⲝⲏ ⲧⲣⲉϥϩⲩⲡⲟ-
103.29 ⲙⲓⲛⲉ ⲉⲣⲉϣⲟⲟⲡ ϩⲛ̅ ⲁϣ ⲙ-
103.30 ⲙⲛⲧ/̅ⲁⲧⲥⲟⲟⲩⲛ: ⲛⲓⲙ ⲅⲁⲣ
103.31 ⲡⲉ ⲡⲣⲉϥϫⲓ ⲙⲟⲉⲓⲧ ϩⲏⲧⲉ ⲉ-
103.32 ϩⲟⲩⲛ ⲉⲡⲕⲁⲕⲉ: ⲟⲩⲏⲣ ⲛⲉⲓ-
103.33 ⲛⲉ ⲁⲡⲉⲝⲥ̅ ϫⲓⲧⲟⲩ ⲉⲧⲃⲏⲧⲉ
103.34 ⲉϥϣⲟⲟⲡ ⲛⲛⲟⲩⲧⲉ ⲁϥϭⲟⲓⲗⲉ
Page 104
104.1 ⲙⲙⲟϥ ϩⲛ̅ ⲛⲣⲱⲙⲉ ϩⲱⲥ ⲣⲱⲙⲉ:
104.2 ⲁϥⲃⲱⲕ ⲉⲡⲓⲧⲛ̅ ⲁⲉⲙⲛ̅ⲧⲉ ⲁϥⲃⲱⲗ
104.3 ⲉⲃⲟⲗ ⲛⲛⲙ̅ⲙⲓⲥⲉ ⲙⲡⲙⲟⲩ: ⲁⲩ-
104.4 t ⲛⲁⲁⲕⲉ ⲙⲙⲟⲟⲩ ⲕⲁⲧⲁ ⲑⲉ ⲛⲧⲁ-
104.5 ⲧⲉⲅⲣⲁϥⲏ ⲙⲡⲛⲟⲩⲧⲉ ϫⲟⲟⲥ: ⲁⲩ-
104.6 ⲱ ⲁϥⲣⲥϥⲣⲁⲅⲓⲍⲉ ⲙϥⲏⲧ ϩⲣⲁⲓ ⲛ-
104.7 ϩⲏⲧϥ̅: ⲁⲩⲱ ⲛⲉϥⲡⲓⲧⲉ ⲉⲧϫⲟⲟⲣ
104.8 ⲁϥϩⲟϣϥⲟⲩ ⲉⲙⲁⲧⲉ: ⲁⲩⲱ ⲛⲇⲩ-
104.9 ⲛⲁⲙⲓⲥ ⲧⲏⲣⲟⲩ ⲛⲧⲁⲣⲟⲩⲛⲁⲩ
104.10 ⲉⲣⲟϥ ⲁⲩⲡⲱⲧ: ϫⲉⲕⲁⲁⲥ ⲛⲧⲟⲕ
104.11 ⲡⲧⲁⲗⲁⲓⲡⲱⲣⲟⲥ ⲉϥⲛⲁⲛⲧⲕ̅ ⲉ-
104.12 ϩⲣⲁⲓ ϩⲙ̅ ⲡⲛⲟⲩⲛ ⲛϥ̅ⲙⲟⲩ ϩⲁⲣⲟⲕ
104.13 ⲛⲥⲱⲧⲉ ⲙⲡⲉⲕⲛⲟⲃⲉ: ⲁϥⲛⲁϩ
104.14 ⲙⲉⲕ ⲉⲧϭⲓϫ ⲉⲧϫⲟⲟⲣ ⲛⲉⲙⲛ̅ⲧⲉ
104.15 ⲛⲧⲟⲕ ⲇⲉ ϩⲱⲱⲕ ⲙⲟⲅⲓⲥ t ⲧⲉⲕ-
104.16 ⲡⲣⲟϩⲉⲣⲉⲥⲓⲥ ⲛⲁϥ ϩⲓ̅ⲧⲛ̅ ⲟⲩⲓⲝⲛⲟⲥ:
104.17 ϫⲉⲕⲁⲁⲥ ⲉϥⲛⲁϫⲓⲧⲕ̅ ⲉϩⲣⲁⲓ ϩⲓ̅-
104.18 ⲧⲛ̅ ⲟⲩⲣⲁϣⲉ: ⲧⲡⲣⲟϩⲉⲣⲉⲥⲓⲥ ⲇⲉ
104.19 ⲡⲉ ⲡⲇⲱⲣⲟⲛ ⲙⲡⲉⲝⲥ̅ ⲉⲧⲉ ⲡⲑⲃ̅-
104.20 ⲃⲓⲟ ⲛϩⲏⲧ ⲡⲉ: ⲟⲩⲥⲓⲁ ⲉⲧϣⲏⲡ
104.21 ⲡⲉ ⲟⲩϩⲏⲧ ⲉϥⲧⲛ̅ⲛⲟⲉⲓⲧ: ⲉⲕ-
104.22 ϣⲁⲛⲑⲃ̅ⲃⲓⲟ ⲉⲩⲛⲁϫⲉⲥⲧⲕ̅ ⲛ-
104.23 ϩⲟⲩⲟ: ⲁⲩⲱ ⲉⲕϣⲁⲛϫⲁⲥⲧⲕ̅
104.24 ⲥⲉⲛⲁⲑⲃ̅ⲃⲓⲟ ⲉⲙⲁⲧⲉ: ⲡⲁϣⲏ-
104.25 ⲣⲉ ϩⲁⲣⲉϩ ⲉⲣⲟⲕ ⲉⲧⲡⲟⲛⲏⲣⲓⲁ:
104.26 ⲁⲩⲱ ⲡⲉⲡⲛⲁ̅ ⲛⲧⲡⲟⲛⲏⲣⲓⲁ ⲙ-
104.27 ⲡⲣ̅ⲧⲣⲉϥⲛⲟϫⲕ̅ ⲉⲡⲓⲧⲛ̅ ⲉⲡⲛⲟⲩⲛ:
104.28 ϥⲗⲟⲃⲉ ⲅⲁⲣ ⲁⲩⲱ ϥⲥⲁϣⲉ: ⲟⲩ-
104.29 ⲥⲧⲣⲧⲣ ⲡⲉ: ⲁⲩⲱ ϥⲛⲟⲩϫⲉ ⲛ
104.30 ⲟⲩⲟⲛ ⲛⲓⲙ ⲉⲡⲓⲧⲛ̅ ⲉⲩϩⲓ̅ⲉⲓⲧ
104.31 ⲛⲧⲉ ⲡⲃⲟⲣⲃⲟⲣⲟⲥ: ⲟⲩⲛⲟϭ ⲛ-
104.32 ϩⲱⲃ ⲉⲛⲁⲛⲟⲩϥ ⲡⲉ ⲉⲧⲙ̅ⲙⲣ-
104.33 ⲣⲉ ⲧⲡⲟⲣⲛⲓⲁ: ⲁⲩⲱ ⲉⲧⲙ̅ⲣ ⲡⲙⲉ-
104.34 ⲉⲩⲉ ⲛⲧ/̅ⲁⲗⲁⲓⲡⲱⲣⲟⲥ ⲣⲱ-
Page 105
105.1 ⲧⲏⲣϥ̅: ⲁⲣⲡⲉⲥⲙⲉⲉⲩⲉ ⲅⲁⲣ ⲡⲙⲟⲩ
105.2 ⲡⲉ: ⲛⲥ̅ⲣ ⲛⲟϥⲣⲉ ⲇⲉ ⲁⲛ ⲛⲣⲱ-
105.3 ⲙⲉ ⲛⲓⲙ ⲉϩⲉ ⲉϩⲣⲁⲓ ⲉⲡⲙⲟⲩ:
105.4 ⲟⲩⲯⲩⲝⲏ ⲅⲁⲣ ⲉⲁⲩϩⲉ ⲉⲣⲟⲥ ϩⲙ̅
105.5 ⲡⲙⲟⲩ ⲥⲛⲁϣⲱⲡⲉ ⲛⲁⲗⲟⲅⲟⲥ:
105.6 ⲛⲁⲛⲟⲩⲥ ⲅⲁⲣ ⲉⲧⲙ̅ⲱⲛϩ̅ ⲛϩⲟⲩ-
105.7 ⲟ= ⲉϫⲡⲉ ⲟⲩⲱⲛϩ̅ ⲛⲧⲃⲛⲏ: ⲁⲣⲓ
105.8 ⲧⲏⲣⲓ ⲙⲙⲟⲕ ⲙⲏⲡⲱⲥ ⲛⲅ̅ⲣⲱⲕϩ̅
105.9 ϩⲛ̅ ⲛⲥⲟⲧⲉ ⲛⲧⲡⲟⲣⲛⲓⲁ: ⲟⲩⲛ
105.10 ϩⲁϩ ⲅⲁⲣ ⲛⲣⲉϥϫⲁⲗⲕ̅ ⲥⲟⲧⲉ ⲉⲩⲟ-
105.11 ⲛⲁⲥ ⲛϩⲩⲡⲏⲣⲉⲧⲏⲥ: ⲛⲁⲓ ⲉⲧⲕ̅-
105.12 ⲥⲟⲟⲩⲛ ⲁⲛ ⲙⲙⲟⲟⲩ ⲉⲩϣⲟⲟⲡ
105.13 ⲛⲁⲕ ⲛϫⲁϫⲉ: ⲱ= ⲡⲁϣⲏⲣⲉ ⲑⲃ̅-
105.14 ⲥⲱ ⲛⲁⲥ ⲛⲧⲡⲟⲣⲛⲓⲁ ⲕⲁⲁⲕ ⲁϩⲏ-
105.15 ⲟⲩ ⲙⲙⲟⲥ: ⲛⲅ̅t ϩⲓ̅ⲱⲱⲕ ⲛⲧ/̅-
105.16 ϣⲧⲏⲛ ⲉⲧⲣⲁϩⲉ ⲉⲧⲡⲣ̅ⲣⲓⲱⲟⲩ
105.17 ⲉⲛⲉⲥⲱⲕ ϩⲣⲁⲓ ⲛϩⲏⲧⲥ̅: ⲉⲩⲛ-
105.18 ⲧⲁⲕ ⲇⲉ ⲙⲙⲁⲩ ⲛtϩⲃ̅ⲥⲱ ⲁⲣⲓ
105.19 ⲧⲏⲣⲓ ⲙⲙⲟⲥ ⲕⲁⲗⲱⲥ: ⲃⲟⲗⲕ̅ ⲉⲃⲟⲗ
105.20 ϩⲛ̅ ⲙⲣ̅ⲣⲉ ⲛⲓⲙ ϫⲉⲕⲁⲁⲥ ⲉⲕⲛⲁ-
105.21 ϫⲡⲟ ⲛⲁⲕ ⲛⲟⲩⲙⲛⲧ/̅ⲉⲗⲉⲩⲑⲉ-
105.22 ⲣⲟⲥ: ⲉⲕϣⲁⲛⲛⲟⲩϫⲉ ⲉⲃⲟⲗ
105.23 ⲙⲙⲟⲕ ⲛⲧⲉⲡⲓⲑⲩⲙⲓⲁ ⲉⲧⲉ
105.24 ⲛⲁϣⲉ ⲛⲉⲥⲕⲟⲧⲥ̅: ⲁⲩⲱ ⲛⲅ̅
105.25 ⲃⲟⲗⲉⲕ ⲉⲃⲟⲗ ϩⲛ̅ ⲛⲛⲟⲃⲉ ⲛⲑⲏ-
105.26 ⲇⲟⲛⲏ: ⲥⲱⲧⲙ̅ ⲧⲯⲩⲝⲏ ⲉⲧⲁ-
105.27 ⲥⲩⲙⲃⲟⲩⲗⲉⲓⲁ: ⲙⲡⲣ̅ϣⲱⲡⲉ
105.28 ⲛⲃⲏⲃ ⲛⲃⲁϣⲟⲣ ⲙⲛ̅ ⲛϩⲟϥ: ⲟⲩ-
105.29 ⲇⲉ ⲛϣⲕⲟⲗ ⲛⲛⲇⲣⲁⲕⲱⲛ ⲙⲛ̅
105.30 ⲛϩⲃⲱ: ⲟⲩⲇⲉ ⲙⲙⲁ ⲛϣⲱ-
105.31 ⲡⲉ ⲛⲛⲙ̅ⲙⲟⲩⲉⲓ: ⲏ ⲙⲁ ⲙⲡⲱⲧ
105.32 ⲛⲛϩⲟϥ ⲛⲥⲓⲧ: ⲉⲣϣⲁⲛ ⲛⲁⲓ
105.33 ϣⲱⲡⲉ ⲛⲉ ⲱ= ⲧⲯⲩⲝⲏ ⲟⲩ ⲡⲉ-
105.34 ⲧⲉⲛⲁⲁⲁϥ: ⲛⲁⲓ ⲅⲁⲣ ⲛⲉ ⲛⲇⲩ-
Page 106
106.1 ⲛⲁⲙⲓⲥ ⲙⲡⲁⲛⲧⲓⲕⲓⲙⲉⲛⲟⲥ
106.2 ⲛⲕⲁ ⲛⲓⲙ ⲉϥⲙⲟⲟⲩⲧ ⲉⲩⲛⲛⲏ-
106.3 ⲟⲩ ⲉϩⲟⲩⲛ ⲉⲣⲟ ϩⲓ̅ⲧⲛ̅ ⲛⲁⲓ: ⲧⲟⲩ-
106.4 ϩⲣⲉ ⲅⲁⲣ ⲧⲉ ⲛⲕⲁ ⲛⲓⲙ ⲉϥⲙⲟⲟⲩⲧ
106.5 ϩⲓ̅ ⲁⲕⲁⲑⲁⲣⲥⲓⲁ ⲛⲓⲙ: ⲉⲣⲉⲛⲁⲓ ⲅⲁⲣ
106.6 ϣⲟⲟⲡ ⲛϩⲣⲁⲓ ⲛϩⲏⲧⲉ ⲛⲓⲙ ⲉⲧⲟ-
106.7 ⲛϩ̅ ⲡⲉ ⲉⲧⲛ̅ⲛⲏⲩ ⲉϩⲟⲩⲛ ϣⲁⲣⲟ:
106.8 ⲥⲉⲛⲁϫⲓⲧⲉ ⲛⲃⲟⲧⲉ ⲛϭⲓ ⲛⲁⲅⲅⲉ-
106.9 ⲗⲟⲥ ⲉⲧⲟⲛϩ̅: ⲛⲉⲣⲉϣⲟⲟⲡ ⲡⲉ
106.10 ⲛⲣⲡⲉ ⲁⲣⲉⲁⲁⲧⲉ ⲛⲧⲁϥⲟⲥ: ⲁⲗⲟ-
106.11 ⲉⲣⲉⲉ ⲛⲧⲁϥⲟⲥ ⲛⲧⲉϣⲱⲡⲉ
106.12 ⲛⲣⲡⲉ: ϫⲉⲕⲁⲁⲥ ⲉⲡⲥⲟⲟⲩⲧⲛ̅
106.13 ⲙⲛ̅ ⲧⲙⲛⲧ/̅ⲛⲟⲩⲧⲉ ⲛⲁϭⲱ ⲛϩⲏ-
106.14 ⲧⲉ: ⲡⲟⲩⲟⲉⲓⲛ ⲉⲧⲛ̅ϩⲏⲧⲉ ϫⲉ
106.15 ⲣⲱϥ ⲙⲡⲣ̅ϫⲛⲁϥ: ⲙⲁⲣⲉⲗⲁⲁⲩ ⲅⲁⲣ
106.16 ϫⲉⲣⲉ ϩⲏⲃⲉⲥ ⲉⲑⲏⲣⲓⲟⲛ ⲟⲩⲧⲉ
106.17 ⲉⲛⲉⲩϣⲏⲣⲉ: ⲛⲉⲕⲣⲉϥⲙⲟⲟⲩⲧ
106.18 ⲛⲧⲁⲩⲙⲟⲩ ⲧⲱⲱⲛ ⲙⲙⲟⲟⲩ:
106.19 ⲛⲉⲩⲟⲛϩ̅ ⲅⲁⲣ ⲛⲧⲁⲩⲙⲟⲩ ⲉⲧⲃⲏ-
106.20 ⲏⲧⲕ̅: ⲙⲁt ⲛⲁⲩ ⲙⲡⲱⲛϩ̅: ⲡⲁ-
106.21 ⲗⲓⲛ ⲥⲉⲛⲁⲱⲛϩ̅: ⲡϣⲏⲛ ⲅⲁⲣ ⲙ-
106.22 ⲡⲱⲛϩ̅ ⲡⲉ ⲡⲉⲝⲥ̅ ⲛⲧⲟϥ ⲡⲉ ⲧ-
106.23 ⲥⲟϥⲓⲁ: ⲛⲧⲟϥ ⲅⲁⲣ ⲡⲉ ⲧⲥⲟϥⲓⲁ
106.24 ⲛⲧⲟϥ ⲟⲛ ⲡⲉ ⲡⲗⲟⲅⲟⲥ: ⲛⲧⲟϥ
106.25 ⲡⲉ ⲡⲱⲛϩ̅ ⲁⲩⲱ ⲧⲇⲩⲛⲁⲙⲓⲥ:
106.26 ⲁⲩⲱ ⲡⲣⲟ: ⲛⲧⲟϥ ⲡⲉ ⲡⲟⲩⲟ-
106.27 ⲉⲓⲛ ⲁⲩⲱ ⲡⲁⲅⲅⲉⲗⲟⲥ ⲁⲩⲱ
106.28 ⲡϣⲱⲥ ⲉⲧⲛⲁⲛⲟⲩϥ: ⲧⲁⲁⲕ
106.29 ⲛⲧⲟⲟⲧϥ̅ ⲙⲡⲁⲓ ⲛⲧⲁϥϣⲱⲡⲉ
106.30 ⲙⲡⲧⲏⲣϥ̅ ⲉⲧⲃⲏⲏⲧⲕ̅: ⲧⲱϩⲙ̅
106.31 ⲉϩⲟⲩⲛ ⲉⲣⲟⲕ ⲟⲩⲁⲁⲕ ⲛⲑⲉ ⲛ-
106.32 ⲛⲓⲣⲟ: ⲁⲩⲱ ⲛⲅ̅ⲙⲟⲟϣⲉ ϩⲣⲁⲓ
106.33 ⲛϩⲏⲧⲕ̅ ϩⲱⲥ ϩⲓ̅ⲏ ⲉϥⲥⲟⲩⲧⲱⲛ:
106.34 ⲉⲕϣⲁⲛⲙⲟⲟϣⲉ ⲅⲁⲣ ϩⲓ ⲧⲉϩⲓ̅-
106.35 ⲏ ⲙⲙⲛ̅ϣϭⲟⲙ ⲛⲅ̅ⲣⲡⲗⲁⲛⲁ:
Page 107
107.1 ⲁⲩⲱ ⲉⲕϣⲁⲛⲧⲱϩⲙ̅ ϩⲛ̅ ⲧⲁⲓ ⲉⲕ-
107.2 ⲧⲱϩⲙ̅ ⲉϩⲟⲩⲛ ⲉϩⲉⲛⲉϩⲱⲣ ⲉⲩ-
107.3 ϩⲏⲡ: ⲉϥϣⲟⲟⲡ ⲅⲁⲣ ⲛⲥⲟϥⲓⲁ
107.4 ϥⲉⲓⲣⲉ ⲙⲡⲁⲑⲏⲧ ⲛⲥⲟϥⲟⲥ:
107.5 ⲉⲥϣⲟⲟⲡ ⲛⲟⲩⲙⲛ̅ⲧⲉⲣⲟ ⲉⲥ-
107.6 ⲟⲩⲁⲁⲃ: ⲁⲩⲱ ⲛⲥⲧⲟⲗⲏ ⲉⲥⲡⲣ̅ⲣⲓ-
107.7 ⲱⲟⲩ: ⲟⲩϩⲁϩ ⲅⲁⲣ ⲛⲛⲟⲩⲃ ⲡⲉ
107.8 ⲉϥt ⲛⲁⲕ ⲛⲟⲩⲛⲟϭ ⲛⲉⲟⲟⲩ:
107.9 ⲧⲥⲟϥⲓⲁ ⲙⲡⲛⲟⲩⲧⲉ ⲉⲧⲃⲏⲏⲧⲕ̅
107.10 ⲁⲥϣⲱⲡⲉ ⲛⲟⲩⲧⲩⲡⲟⲥ ⲛⲥⲉ-
107.11 ϭⲉ ϫⲉⲕⲁⲁⲥ ⲛⲧⲟⲕ ⲡⲁⲑⲏⲧ ⲉ-
107.12 ⲥⲉⲛⲁϫⲓⲧⲕ ⲉϩⲣⲁⲓ ⲛⲥ̅ⲁⲁⲕ ⲛⲣⲙ̅-
107.13 ⲛϩⲏⲧ: ⲁⲩⲱ ⲡⲱⲛϩ̅ ⲁϥⲙⲟⲩ
107.14 ⲉⲧⲃⲏⲏⲧⲕ̅ ϩⲟⲡⲟⲧⲉ ⲟⲩⲁⲧϭⲟⲙ
107.15 ⲡⲉ: ϫⲉⲕⲁⲁⲥ ϩⲓ̅ⲧⲙ̅ ⲡⲉϥⲙⲟⲩ
107.16 ⲛⲧⲟⲕ ⲡⲉⲣ ⲙⲟⲩ ⲉϥⲛⲁt ⲛⲁⲕ
107.17 ⲙⲡⲱⲛϩ̅: ⲧⲁⲁⲕ ⲛⲧⲟⲟⲧϥ̅ ⲙ-
107.18 ⲡⲗⲟⲅⲟⲥ ⲛⲅ̅ⲥⲁϩⲱⲕ ⲉⲃⲟⲗ ⲛⲧ/̅-
107.19 ⲙⲛⲧ/̅ⲧⲃ̅ⲛⲏ: ϥⲟⲩⲟⲛϩ̅ ⲅⲁⲣ ⲉ-
107.20 ⲃⲟⲗ ⲛϭⲓ ⲡⲧⲃ̅ⲛⲏ ⲡⲁⲓ ⲉⲧⲉ ⲙⲙⲛ̅-
107.21 ⲧϥ̅ⲗⲟⲅⲟⲥ ⲙⲙⲁⲩ: ⲟⲩⲛ ϩⲁϩ
107.22 ⲅⲁⲣ ⲙⲉⲉⲩⲉ ϫⲉ ⲟⲩⲛⲧⲟⲩ
107.23 ⲡⲗⲟⲅⲟⲥ ⲙⲙⲁⲩ: ⲁⲗⲗⲁ ⲉⲕ-
107.24 ϣⲁⲛⲙⲟⲩϩ ⲛⲥⲱⲟⲩ ⲡⲟⲩ-
107.25 ϣⲁϫⲉ ⲟⲩⲙⲛⲧ̅ⲧⲃ̅ⲛⲏ ⲡⲉ:
107.26 tⲟⲩⲣⲟⲧ ⲛⲁⲕ ⲉⲃⲟⲗ ϩⲛ̅ ⲧⲃⲱ
107.27 ⲛⲛⲉⲗⲟⲟⲗⲉ ⲙⲙⲉ ⲙⲡⲉⲝⲥ̅
107.28 ⲧⲥⲓⲟⲕ ⲉⲃⲟⲗ ϩⲙ̅ ⲡⲏⲣⲡ̅ ⲛⲁⲗⲏ-
107.29 ⲑⲓⲛⲟⲛ: ⲡⲁⲓ ⲉⲧⲉ ⲙⲙⲛ̅tϩⲉ
107.30 ϣⲟⲟⲡ ϩⲣⲁⲓ ⲛϩⲏⲧϥ̅ ⲟⲩⲇⲉ
107.31 ⲙⲙⲛ̅ⲥⲟⲣⲙ̅: ⲟⲩⲛⲧⲁϥ ⲅⲁⲣ
107.32 ⲙⲙⲁⲩ ⲛⲑⲁⲏ ⲙⲡⲥⲱ ⲉϣⲁϥ
107.33 ϣⲱⲡⲉ ϩⲣⲁⲓ ⲛϩⲏⲧϥ ⲉt ⲟⲩ
107.34 ⲣⲟⲧ ⲛϩⲏⲧ ⲛⲧⲯⲩⲝⲏ ⲙⲛ̅
107.35 ⲡⲛⲟⲩⲥ ϩⲙ̅ ⲡⲉⲡⲛⲁ̅ ⲙⲡⲛⲟⲩⲧⲉ
Page 108
108.1 ϣⲟⲣⲡ̅ ⲇⲉ ⲙⲟⲛⲉ ⲛⲛⲉⲕⲗⲟⲅⲓⲥ-
108.2 ⲙⲟⲥ: ϩⲁⲧⲉϩⲏ ⲉⲙⲡⲁⲧⲕ̅ⲥⲱ ⲉ-
108.3 ⲃⲟⲗ ⲛϩⲏⲧϥ̅: ⲙⲡⲣ̅ⲕⲟⲛⲥⲕ̅ ϩⲛ̅
108.4 ⲧⲥⲏϥⲉ ⲙⲡⲛⲟⲃⲉ: ⲙⲡⲣ̅ⲣⲟⲕϩⲕ̅
108.5 ⲱ= ⲡⲧⲁⲗⲁⲓⲡⲱⲣⲟⲥ ϩⲙ̅ ⲡⲕⲱϩⲧ/̅
108.6 ⲛⲑⲏⲇⲟⲛⲏ: ⲙⲡⲣ̅ⲧⲁⲁⲕ ⲛⲧⲟⲟ-
108.7 ⲧⲟⲩ ⲛⲛⲓⲃⲁⲣⲃⲁⲣⲟⲥ ⲛⲑⲉ ⲛⲛⲓⲁⲓ-
108.8 ⲝⲙⲁⲗⲱⲧⲟⲥ: ⲟⲩⲇⲉ ⲛⲧⲟⲟⲧⲟⲩ
108.9 ⲛⲛⲓⲑⲏⲣⲓⲟⲛ ⲛⲁⲅⲣⲓⲟⲛ ⲉⲩⲟⲩ-
108.10 ⲱϣ ⲉⲣⲕⲁⲧⲁⲡⲁⲧⲓ ⲙⲙⲟⲕ: ⲉⲩ-
108.11 ϣⲟⲟⲡ ⲅⲁⲣ ⲛⲑⲉ ⲛⲛⲓⲙⲟⲩⲉⲓ
108.12 ⲉⲧϩⲙ̅ϩⲙ̅ ⲉⲙⲁⲧⲉ: ⲙⲡⲣ̅ϣⲱ-
108.13 ⲡⲉ ⲉⲕⲙⲟⲟⲩⲧ ⲙⲏⲡⲟⲧⲉ ⲛⲥⲉ
108.14 ⲣⲕⲁⲧⲁⲡⲁⲧⲓ ⲙⲙⲟⲕ: ⲉⲕⲉⲣ ⲣⲱ-
108.15 ⲙⲉ ⲟⲩⲛ ϭⲟⲙ ⲙⲙⲟⲕ ϩⲙ̅ ⲡⲗⲟ-
108.16 ⲅⲓⲥⲙⲟⲥ ⲛⲅ̅ϫⲣⲟ ⲉⲛⲁⲓ: ⲡⲣⲱⲙⲉ
108.17 ⲇⲉ ⲉⲧⲣ̅ ⲗⲁⲁⲩ ⲁⲛ ⲉϥⲙⲡϣⲁ ⲙⲡⲗⲟ-
108.18 ⲅⲓⲕⲟⲥ ⲛⲣⲱⲙⲉ ⲁⲛ: ⲡⲗⲟⲅⲓⲕⲟⲥ
108.19 ⲛⲣⲱⲙⲉ ⲡⲉⲧⲣ ϩⲟⲧⲉ ϩⲏⲧϥ ⲙⲡ̅-
108.20 ⲛⲟⲩⲧⲉ: ⲡⲉⲧⲣ ϩⲟⲧⲉ ⲇⲉ ϩⲏⲧϥ
108.21 ⲙⲡⲛⲟⲩⲧⲉ ⲙⲁϥⲣ ⲗⲁⲁⲩ ⲛⲧⲟⲗ
108.22 ⲙⲏⲣⲓⲁ: ⲡⲉⲧⲣ̅ⲧⲏⲣⲓ ⲇⲉ ⲙⲙⲟϥ
108.23 ⲉⲧⲙ̅ⲣ ⲗⲁⲁⲩ ⲛⲧⲟⲗⲙⲏⲣⲓⲁ: ⲡⲁⲓ
108.24 ⲡⲉⲧⲁⲣⲉϩ ⲉⲡⲉϥϩⲏⲅⲉⲙⲟⲛⲓⲕⲟⲛ
108.25 ⲛⲧⲟϥ ⲉⲩⲣⲱⲙⲉ ⲡⲉ ⲉϥϣⲟⲟⲡ
108.26 ϩⲓϫⲙ̅ ⲡⲕⲁϩ ⲉϥⲧⲟⲛⲧⲛ̅ ⲙⲙⲟϥ
108.27 ⲉⲡⲛⲟⲩⲧⲉ: ⲡⲉⲧⲧⲟⲛⲧⲛ̅
108.28 ⲇⲉ ⲙⲙⲟϥ ⲉⲡⲛⲟⲩⲧⲉ ⲡⲉⲧⲣ-
108.29 ⲗⲁⲁⲩ ⲁⲛ ⲉϥⲙⲡϣⲁ ⲙⲡⲛⲟⲩ-
108.30 ⲧⲉ: ⲕⲁⲧⲁ ⲧⲉⲥⲙⲏ ⲙⲡⲁⲩⲗⲟⲥ
108.31 ⲡⲁⲓ ⲛⲧⲁϥϣⲱⲡⲉ ⲉϥⲧⲛ̅ⲧⲱⲛ
108.32 ⲉⲡⲉⲝⲥ̅: ⲛⲓⲙ ⲅⲁⲣ ⲡⲉ ⲡⲉⲧⲣ̅ⲥⲉ-
108.33 ⲃⲉⲥⲑⲁⲓ ⲉⲡⲛⲟⲩⲧⲉ: ⲉϥⲟⲩ-
108.34 ⲱϣ ⲉⲓⲣⲉ ⲁⲛ ⲛⲛⲉⲧⲣ ⲁⲛⲁϥ
108.35 ⲙⲡⲛⲟⲩⲧⲉ: ⲧⲙⲛ̅ⲧⲣⲉϥϣⲙ̅
108.36 ϣⲉ ⲛⲟⲩⲧⲉ ⲅⲁⲣ ⲧⲉ ⲧⲉⲧϣⲟ-
Page 109
109.1 ⲟⲡ ⲉⲃⲟⲗ ϩⲙ̅ ϥⲏⲧ: ⲧⲙⲛⲧⲣⲉϥ
109.2 ϣⲙ̅ϣⲉ ⲛⲟⲩⲧⲉ ⲇⲉ ⲉⲃⲟⲗ ϩⲙ̅
109.3 ϥⲏⲧ ⲧⲉ ⲯⲩⲝⲏ ⲛⲓⲙ ⲉⲧϩⲏⲛ
109.4 ⲉⲡⲛⲟⲩⲧⲉ: ⲧⲯⲝⲏ ⲇⲉ ⲉⲧⲟ
109.5 ⲛⲣⲙ̅ϩⲛ̅ⲏ3ⲉⲓ̅3 ⲉⲡⲛⲟⲩⲧⲉ ⲧⲉⲧⲟⲩ
109.6 ϩⲁⲣⲉϩ ⲉⲣⲟⲥ ⲉⲥⲟⲩⲁⲁⲃ: ⲧⲯⲩ-
109.7 ⲝⲏ ⲇⲉ ⲉⲧⲉⲣⲉⲡⲉⲝⲥ̅ ⲧⲟ 3ϩⲓ̅3ⲱⲱⲥ
109.8 ⲛⲧⲟⲥ ⲧⲉ ⲧⲉⲧⲟⲩⲁⲁⲃ: ⲁⲩⲱ ⲙ-
109.9 ⲙⲛ̅ ϣϭⲟⲙ ⲉⲧⲣⲉⲥⲣ ⲛⲟⲃⲉ: ⲡⲙⲁ
109.10 ⲇⲉ ⲉⲧⲉⲣⲉⲡⲉⲝⲥ̅ ⲙⲙⲁⲩ ϣⲁⲣⲉ
109.11 ⲡⲛⲟⲃⲉ ⲟⲩⲱⲥϥ: ⲙⲁⲣⲉⲡⲉⲝⲥ̅
109.12 ⲉⲓ ⲉϩⲟⲩⲛ ⲉⲡⲉⲕⲕⲟⲥⲙⲟⲥ
109.13 ⲟⲩⲁⲁϥ: ⲁⲩⲱ ⲙⲁⲣⲉϥⲟⲩⲱⲥϥ
109.14 ⲛⲇⲩⲛⲁⲙⲓⲥ ⲛⲓⲙ ⲉⲁⲩ3ⲉⲓ̅3 ⲉϫⲱⲕ:
109.15 ⲙⲁⲣⲉϥ3ⲉⲓ̅3 ⲉϩⲟⲩⲛ ⲉⲡⲣⲡⲉ ⲉⲧⲛ
109.16 ϩⲏⲧⲕ̅: ϫⲉⲕⲁⲁⲥ ⲉϥⲉⲛⲟⲩϫⲉ
109.17 ⲉⲃⲟⲗ ⲛⲛⲉϣⲱⲧ ⲛⲓⲙ: ⲙⲁⲣⲉϥ
109.18 ϩⲙⲟⲟⲥ ϩⲙ̅ ⲡⲉⲣⲡⲉ ⲉⲧϣⲟⲟⲡ
109.19 ϩⲣⲁⲓ ⲛϩⲏⲧⲕ̅ ⲁⲩⲱ ⲛⲅ̅ϣⲱⲡⲉ:
109.20 ⲛⲁϥ ⲛⲟⲩⲏⲏⲃ ⲙⲛ̅ ⲟⲩⲗⲉⲩⲉⲓ
109.21 ⲧⲏⲥ ⲉⲕⲃⲏⲕ ⲉϩⲟⲩⲛ ϩⲛ̅ ⲟⲩⲧⲃ-
109.22 ⲃⲟ: ⲛⲁⲓⲁⲧⲉ ⲧⲯⲩⲝⲏ ⲉⲣⲉϣⲁⲛ
109.23 ϭⲙ̅ ⲡⲁⲓ ϩⲙ̅ ⲡⲉⲣⲡⲉ: ⲛⲁⲓⲁⲧⲉ
109.24 ⲇⲉ ⲛϩⲟⲩⲟ= ⲉⲣⲉϣⲁⲉⲓⲣⲉ ⲙⲡⲉϥ-
109.25 ϣⲙ̅ϣⲉ: ⲡⲉⲧⲛⲁⲥⲱⲱϥ ⲇⲉ
109.26 ⲙⲡⲉⲣⲡⲉ ⲙⲡⲛⲟⲩⲧⲉ ⲡⲁⲓ ⲡⲛⲟⲩ-
109.27 ⲧⲉ ⲛⲁⲧⲁⲕⲟϥ: ⲕⲟⲩⲟⲛϩ̅ ⲅⲁⲣ
109.28 ⲉⲃⲟⲗ ⲱ= ⲡⲣⲱⲙⲉ ⲉⲕϣⲁⲛ
109.29 ⲛⲟⲩϫⲉ ⲙⲡⲁⲓ ⲉⲃⲟⲗ ϩⲙ̅ ⲡⲉⲕ-
109.30 ⲣⲡⲉ: ϩⲟⲧⲁⲛ ⲅⲁⲣ ⲉⲣϣⲁⲛⲧⲙ̅
109.31 ⲛϫⲁϫⲉ ⲛⲁⲩ ⲉⲡⲉⲝⲥ̅ ϩⲣⲁⲓ ⲛ-
109.32 ϩⲏⲧⲕ̅: ⲧⲟⲧⲉ ⲥⲉⲛⲛⲏⲩ ⲉϩⲟⲩⲛ
109.33 ⲉⲣⲟⲕ ⲉⲩϩⲏⲕ ⲉⲧⲣⲉⲩⲧⲛ̅ⲛⲟ
109.34 ⲙⲙⲟⲕ: ⲱ= ⲡⲁϣⲏⲣⲉ ⲁⲓϩⲱⲛ
109.35 ⲉⲧⲟⲟⲧⲕ̅ ⲉⲧⲃⲉ ⲛⲁⲓ ⲛϩⲁϩ ⲛⲥⲟⲡ:
Page 110
110.1 ϫⲉⲕⲁⲁⲥ ⲉⲕⲛⲁϩⲁⲣⲉϩ ⲉⲧⲉⲕ-
110.2 ⲯⲩⲝⲏ ⲛⲛⲁⲩ ⲛⲓⲙ: ⲛⲧⲟⲕ ⲁⲛ ⲡⲉ-
110.3 ⲧⲛⲁⲛⲟϫϥ̅ ⲉⲃⲟⲗ ⲙⲙⲟⲕ: ⲁⲗⲗⲁ ⲛ-
110.4 ⲧⲟϥ ⲡⲉⲧⲛⲁⲛⲟϫⲕ̅: ⲛⲧⲟⲕ ⲅⲁⲣ
110.5 ⲉⲕϣⲁⲛⲡⲱⲧ ⲉⲃⲟⲗ ⲙⲙⲟϥ ⲕⲛⲁ-
110.6 ϩⲉ ⲉϩⲣⲁⲓ ⲉⲩⲛⲟϭ ⲛⲛⲟⲃⲉ: ⲛⲧⲟⲕ
110.7 ⲟⲛ ⲉⲕϣⲁⲛⲡⲱⲧ ⲛⲧⲟⲟⲧϥ ⲕⲛⲁ-
110.8 ϣⲱⲡⲉ ⲛϩⲣⲉ ⲛⲛⲉⲕϫⲁϫⲉ: ϫⲟ-
110.9 ⲟⲩⲧ ⲅⲁⲣ ⲛⲓⲙ ϣⲁⲩⲡⲱⲧ ⲛⲧⲙ̅-
110.10 ⲡⲟⲩϫⲟⲉⲓⲥ: ⲡϫⲟⲟⲩⲧ ⲇⲉ ϩⲛ̅ ⲧⲁ-
110.11 ⲣⲉⲧⲏ ⲙⲛ̅ ⲧⲥⲟϥⲓⲁ ϣⲁϥⲡⲱⲧ ⲛ-
110.12 ⲧⲙ̅ ⲡⲉⲝⲥ̅: ⲣⲱⲙⲉ ⲅⲁⲣ ⲛⲓⲙ ⲉϣⲁϥ
110.13 ⲟⲩⲱⲱⲧ ϣⲁϥϩⲉ ⲉϩⲣⲁⲓ ⲉⲛϭⲓϫ
110.14 ⲛⲛⲉⲑⲏⲣⲓⲟⲛ: ⲛⲓⲙ ⲡⲉ ⲡⲉⲝⲥ̅ ⲥⲟⲩ-
110.15 ⲱⲛϥ̅ ⲁⲩⲱ ⲛⲅ̅ϫⲡⲟϥ ⲛⲁⲕ ⲛϣⲃⲏⲣ:
110.16 ⲡⲁⲓ ⲅⲁⲣ ⲡⲉ ⲡⲉϣⲃⲏⲣ ⲉⲧⲛ̅ϩⲟⲧ:
110.17 ⲛⲧⲟϥ ⲟⲛ ⲡⲉ ⲡⲛⲟⲩⲧⲉ ⲁⲩⲱ
110.18 ⲡⲥⲁϩ: ⲡⲁⲓ ⲉⲩⲛⲟⲩⲧⲉ ⲡⲉ ⲁϥϣⲱ-
110.19 ⲡⲉ ⲛⲣⲱⲙⲉ ⲉⲧⲃⲏⲏⲧⲕ̅: ⲡⲁⲓ ⲡⲉ ⲛ-
110.20 ⲧⲁϥⲃⲱⲗ ⲉⲃⲟⲗ ⲛⲛⲙ̅ⲙⲟⲝⲗⲟⲥ ⲛ-
110.21 ⲃⲁⲛⲓⲡⲉ ⲛⲁⲙⲛ̅ⲧⲉ ⲁⲩⲱ ⲛⲕⲗ̅ ⲛ-
110.22 ϩⲟⲙⲉⲧ: ⲡⲁⲓ ⲡⲉ ⲛⲧⲁϥϩⲓ̅ ⲧⲟⲟ-
110.23 ⲧϥ̅ ⲁϥⲧⲁⲩⲟ ⲉⲡⲉⲥⲏⲧ ⲛⲧⲩⲣⲁⲛ-
110.24 ⲛⲟⲥ ⲛⲓⲙ ⲉⲧϫⲟⲥⲉ ⲛϩⲏⲧ: ⲡⲉⲛ-
110.25 ⲧⲁϥⲃⲱⲗ ⲉⲃⲟⲗ ⲛⲧⲟⲟⲧϥ: ⲛⲙⲙⲣ̅-
110.26 ⲣⲉ ⲉⲛⲉϥⲁⲙⲁϩⲧⲉ ⲙⲙⲟⲟⲩ:
110.27 ⲁϥⲉⲓⲛⲉ ⲉϩⲣⲁⲓ ⲛⲛϩⲏⲕⲉ ϩⲙ̅ ⲡ-
110.28 ⲛⲟⲩⲛ ⲁⲩⲱ ⲛⲉⲧⲙⲟⲕϩ̅ ⲛϩⲏⲧ
110.29 ϩⲛ̅ ⲉⲙⲛ̅ⲧⲉ: ⲡⲉⲛⲧⲁϥⲑⲃ̅ⲃⲓⲟ
110.30 ⲛⲛⲇⲩⲛⲁⲙⲓⲥ ⲉⲧϫⲟⲥⲉ ⲛϩⲏⲧ:
110.31 ⲡⲉⲛⲧⲁϥt ϣⲓⲡⲉ ⲙⲡϫⲁⲥⲓϩⲏⲧ
110.32 ϩⲓ̅ⲧⲛ̅ ⲡⲑⲃ̅ⲃⲓⲟ: ⲡⲉⲛⲧⲁϥⲧⲁⲩⲟ
110.33 ⲉⲡⲉⲥⲏⲧ ⲙⲡϫⲱⲱⲣⲉ: ⲁⲩⲱ
110.34 ⲡⲣⲉϥⲃⲁⲃⲉ ⲣⲱⲙⲉ ϩⲓ̅ⲧⲛ̅ ⲧⲙⲛⲧ/̅-
110.35 ϭⲱⲃ: ⲡⲉⲛⲧⲁϥϣⲱⲥ ⲙⲡⲉⲧⲟⲩ-
Page 111
111.1 ⲙⲉⲉⲩⲉ ⲉⲣⲟϥ ϫⲉ ⲟⲩⲧⲁⲉⲓⲟ ⲡⲉ:
111.2 ϩⲣⲁⲓ ϩⲙ̅ ⲡⲉϥϣⲱⲥ: ϫⲉⲕⲁⲁⲥ ⲉⲣⲉ
111.3 ⲡⲑⲃ̅ⲃⲓⲟ ⲉⲧⲃⲉ ⲡⲛⲟⲩⲧⲉ ⲛⲁϫⲓ-
111.4 ⲥⲉ ⲉⲙⲁⲧⲉ ⲡⲉⲛⲧⲁϥϭⲱⲗⲉ ⲙⲡⲣⲱ-
111.5 ⲙⲉ: ⲁⲩⲱ ⲡⲛⲟⲩⲧⲉ ⲡⲉ ⲡⲑⲉⲓⲟⲥ ⲗⲟ-
111.6 ⲅⲟⲥ: ⲡⲉⲧϥⲓ ⲉϩⲣⲁⲓ ϩⲁ ⲡⲣⲱⲙⲉ ⲛⲟⲩ-
111.7 ⲟⲉⲓϣ ⲛⲓⲙ: ⲁⲩⲱ ⲁϥⲟⲩⲱϣ ⲁⲉⲓⲣⲉ
111.8 ⲙⲡⲑⲃ̅ⲃⲓⲟ ϩⲙ̅ ⲡⲉⲧϫⲟⲥⲉ: ⲡⲉⲛⲧⲁϥ-
111.9 ϫⲓⲥⲉ ⲙⲡⲣⲱⲙⲉ ⲁϥϣⲱⲡⲉ ⲉϥⲧⲛ̅-
111.10 ⲧⲱⲛ ⲉⲡⲛⲟⲩⲧⲉ: ϫⲉⲕⲁⲁⲥ ⲁⲛ ⲉϥ-
111.11 ⲛⲁⲉⲓⲛⲉ ⲉⲡⲉⲥⲏⲧ ⲙⲡⲛⲟⲩⲧⲉ ϣⲁ-
111.12 ⲡⲣⲱⲙⲉ: ⲁⲗⲗⲁ ⲉⲧⲣⲉⲡⲣⲱⲙⲉ ϣⲱ-
111.13 ⲡⲉ ⲉϥⲧⲛ̅ⲧⲱⲛ ⲉⲡⲛⲟⲩⲧⲉ ⲱ= t
111.14 ⲛⲟϭ ⲙⲙⲛⲧ/̅ⲝⲥ̅ ⲛⲧⲉ ⲡⲛⲟⲩⲧⲉ:
111.15 ⲱ= ⲡⲉⲝⲥ̅ ⲡⲣⲣⲟ ⲡⲉⲛⲧⲁϥⲟⲩⲱⲛϩ̅
111.16 ⲉⲃⲟⲗ ⲛⲛⲣⲱⲙⲉ ⲛⲧⲛⲟϭ ⲙⲙⲛⲧ/̅-
111.17 ⲛⲟⲩⲧⲉ: ⲡⲣ̅ⲣⲟ ⲛⲁⲣⲉⲧⲏ ⲛⲓⲙ: ⲁⲩⲱ
111.18 ⲡⲣ̅ⲣⲟ ⲙⲡⲱⲛϩ̅: ⲡⲣ̅ⲣⲟ ⲛⲛⲉⲱⲛ ⲁⲩⲱ
111.19 ⲡⲛⲟϭ ⲛⲛⲙ̅ⲡⲏⲩⲉ: ⲥⲱⲧⲙ̅ ⲉⲛⲁϣⲁ-
111.20 ϫⲉ ⲁⲩⲱ ⲛⲅ̅ⲕⲱ ⲉⲃⲟⲗ ⲛⲁⲓ: ⲡⲁⲗⲓⲛ
111.21 ⲁϥⲟⲩⲱⲛϩ̅ ⲉⲃⲟⲗ ⲛⲟⲩⲛⲟϭ ⲛⲥⲡⲟⲩ-
111.22 ⲇⲏ ⲙⲙⲛⲧ/̅ⲛⲟⲩⲧⲉ: ⲉϥⲧⲱⲛ ⲥⲟ-
111.23 ϥⲟⲥ ⲏ ⲇⲩⲛⲁⲧⲟⲥ ⲛⲣⲙ̅ⲛϩⲏⲧ ⲛ-
111.24 ⲣⲱⲙⲉ: ⲏ ⲟⲩⲣⲱⲙⲉ ⲉⲛⲁϣⲉ ⲛⲉϥ-
111.25 ⲕⲟⲧⲥ̅ ⲉϥⲥⲟⲟⲩⲛ ⲛⲧⲥⲟϥⲓⲁ:
111.26 ⲙⲁⲣⲉϥϫⲱ ⲛⲧⲥⲟϥⲓⲁ ⲙⲁⲣⲉϥⲧⲁⲩⲟ
111.27 ⲛⲟⲩⲛⲟϭ ⲛϣⲟⲩϣⲟⲩ: ⲁⲣⲱⲙⲉ
111.28 ⲅⲁⲣ ⲛⲓⲙ ⲣ ⲥⲟϭ ⲡⲉϫⲁϥ ⲉⲃⲟⲗ ϩⲙ̅
111.29 ⲡⲉϥⲥⲟⲟⲩⲛ: ⲁϥⲡⲱϣⲥ ⲅⲁⲣ ⲛⲛ-
111.30 ϣⲟϫⲛⲉ ⲛⲛⲓⲥⲁ ⲛⲕⲟⲧⲥ̅: ⲁⲩⲱ
111.31 ⲁϥⲧⲁϩⲟ ⲛⲛⲥⲁⲃⲉ ϩⲛ̅ ⲧⲉⲩⲙⲛ̅-
111.32 ⲧⲣⲙ̅ⲛϩⲏⲧ: ⲛⲓⲙ ⲡⲉⲧⲛⲁϣϭⲙ̅
111.33 ϭⲟⲙ ⲛϭⲓⲛⲉ ⲙⲡϣⲟϫⲛⲉ ⲙⲡ̅
111.34 ⲡⲁⲛⲧⲟⲕⲣⲁⲧⲱⲣ: ⲏ ⲉϫⲱ ⲛⲧⲙⲛ̅-
111.35 ⲧⲛⲟⲩⲧⲉ ⲏ ⲉⲧⲁⲩⲟⲥ ⲕⲁⲗⲱⲥ:
Page 112
112.1 ⲉϣϫⲉ ⲙⲡⲉⲛϣϭⲙ̅ϭⲁⲙ ⲣⲱ ⲉ-
112.2 ⲧⲁϩⲉ ⲛϣⲟϫⲛⲉ ⲛⲛⲉⲛⲉⲣⲏⲩ:
112.3 ⲛⲓⲙ ⲡⲉ ⲉⲧⲛⲁϣⲙⲙⲉ ⲉⲧⲙⲛⲧ/̅-
112.4 ⲛⲟⲩⲧⲉ: ⲏ ⲁⲛⲙⲛⲧ/̅ⲛⲟⲩⲧⲉ ⲛ-
112.5 ⲛⲙ̅ⲡⲏⲩⲉ: ⲉϣϫⲉ ⲛⲉⲧϩⲓ̅ϫⲙ̅
112.6 ⲡⲕⲁϩ ⲙⲟⲅⲓⲥ ⲉⲛϭⲓⲛⲉ ⲙⲙⲟⲟⲩ
112.7 ⲛⲓⲙ ⲡⲉ ⲉⲧⲛⲁϩⲟⲧϩⲧ/̅ ⲛⲥⲁ ⲛⲁ-
112.8 ⲧⲡⲉ: ⲁϥⲟⲩⲱⲛϩ̅ ⲉⲃⲟⲗ ⲙⲡⲕⲟⲥ-
112.9 ⲙⲟⲥ ⲛϭⲓ ⲟⲩⲛⲟϭ ⲛⲁⲙⲁϩⲧⲉ ⲙⲛ̅
112.10 ⲟⲩⲛⲟϭ ⲛⲉⲟⲟⲩ: ⲁⲩⲱ ⲡⲱⲛϩ̅ ⲛ-
112.11 ⲧⲡⲉ ⲉϥⲟⲩⲱϣ ⲉⲣ ⲡⲧⲏⲣϥ̅ ⲃⲃⲣ̅ⲣⲉ
112.12 ⲉⲧⲣⲉϥⲛⲟⲩϫⲉ ⲉⲃⲟⲗ ⲙⲡⲉⲧ-
112.13 ϭⲟⲛ ⲁⲩⲱ ⲥⲝⲏⲙⲁ ⲛⲓⲙ ⲛⲕⲁⲙⲉ
112.14 ⲉⲧⲣⲉ ⲟⲩⲟⲛ ⲛⲓⲙ ⲡⲓⲣⲉ ϩⲛ̅ ϩⲉⲛ
112.15 ϩⲃ̅ⲥⲱ ⲛⲧⲉ ⲙⲡⲏⲩⲉ: ⲉⲟⲩⲱⲛϩ̅
112.16 ⲉⲃⲟⲗ ⲙⲡⲟⲩⲁϩ ⲥⲁϩⲛⲉ ⲙⲡⲓⲱⲧ
112.17 ⲉϥⲡⲣ̅ⲣⲓⲱⲟⲩ ⲉⲙⲁⲧⲉ: ⲁⲩⲱ ⲉⲧⲣⲉϥ
112.18 t ⲕⲗⲟⲙ ⲛⲛⲉⲧⲟⲩⲱϣ ⲉϣⲱϫⲉ
112.19 ⲕⲁⲗⲱⲥ: ⲉⲣⲉⲡⲉⲝⲥ̅ ⲟ= ⲛⲁⲅⲱⲛⲟ-
112.20 ⲑⲉⲧⲏⲥ: ⲡⲉⲛⲧⲁϥt ⲕⲗⲟⲙ ⲛⲟⲩ-
112.21 ⲟⲛ ⲛⲓⲙ ⲉϥⲧⲥⲁⲃⲟ ⲛⲟⲩⲟⲛ ⲛⲓⲙ
112.22 ⲉϣⲱϫⲉ: ⲡⲁⲓ ⲛⲧⲁϥϣⲱϫⲉ ⲛ-
112.23 ϣⲱⲣⲡ̅ ⲁϥϫⲓ ⲡⲉⲕⲗⲟⲙ ⲁϥⲣ ϫⲱⲱ-
112.24 ⲣⲉ ⲁϥⲟⲩⲱⲛϩ̅ ⲉⲃⲟⲗ ⲉϥⲣ ⲟⲩⲟⲉⲓⲛ
112.25 ⲉⲟⲩⲟⲛ ⲛⲓⲙ: ⲡⲧⲏⲣϥ̅ ⲇⲉ ⲛⲧⲁⲩ-
112.26 ⲁⲁⲩ ⲃⲃⲣ̅ⲣⲉ ϩⲙ̅ ⲡⲉⲡⲛⲁ̅ ⲉⲧⲟⲩⲁⲁⲃ
112.27 ⲙⲛ̅ ⲡⲛⲟⲩⲥ: ⲡϫⲟⲉⲓⲥ ⲡⲡⲁⲛⲧⲟ-
112.28 ⲕⲣⲁⲧⲱⲣ tⲛⲁt ⲛⲁⲕ ⲟⲩⲏⲣ ⲛ-
112.29 ⲉⲟⲟⲩ: ⲙⲡⲉⲗⲁⲁⲩ ⲇⲉ ϭⲙϭⲟⲙ
112.30 ⲉt ⲉⲟⲟⲩ ⲙⲡⲛⲟⲩⲧⲉ ⲛⲑⲉ ⲉⲧϥ̅
112.31 ⲟ ⲙⲙⲟⲥ: ⲛⲧⲟⲕ ⲡⲉⲛⲧⲁⲕt ⲉⲟ-
112.32 ⲟⲩ ⲙⲡⲉⲕⲗⲟⲅⲟⲥ ⲉⲧⲟⲩϫⲉ ⲟⲩ-
112.33 ⲟⲛ ⲛⲓⲙ ⲡⲛⲁⲏⲧ ⲛⲛⲟⲩⲧⲉ: ⲡⲉⲛ-
112.34 ⲧⲁϥⲉⲓ ⲉⲃⲟⲗ ϩⲛ̅ ⲣⲱⲕ ⲁⲩⲱ ⲉϩⲣⲁⲓ ϩⲙ̅
112.35 ⲡⲉⲕϩⲏⲧ: ⲡϣⲣⲡ̅ ⲙⲙⲓⲥⲉ ⲧⲥⲟ-
112.36 ϥⲓⲁ: ⲡϣⲣⲡ̅ ⲛⲧⲩⲡⲟⲥ: ⲡϣⲟⲣⲡ̅
112.37 ⲛⲟⲩⲟⲉⲓⲛ: ⲟⲩⲟⲉⲓⲛ ⲅⲁⲣ ⲡⲉ ⲉⲃⲟⲗ
Page 113
113.1 ϩⲛ̅ ⲧϭⲟⲙ ⲛⲧⲉ ⲡⲛⲟⲩⲧⲉ: ⲁⲩⲱ ⲟⲩ-
113.2 ϩⲉtⲉ ⲡⲉ ⲛⲧⲉ ⲡⲉⲟⲟⲩ ⲉⲧⲟⲩⲁⲁⲃ
113.3 ⲙⲡ̅ⲡⲁⲛⲧⲟⲕⲣⲁⲧⲱⲣ: ⲁⲩⲱ tⲁⲗ
113.4 ⲉⲧⲟⲩⲁⲁⲃ ⲡⲉ ⲛⲧⲉⲛⲉⲣⲅⲓⲁ ⲙⲡ̅
113.5 ⲡⲛⲟⲩⲧⲉ: ⲁⲩⲱ ⲑⲓⲕⲱⲛ ⲡⲉ ⲛⲧⲉϥ-
113.6 ⲙⲛⲧ/̅ⲁⲅⲁⲑⲟⲥ: ⲕⲁⲓ ⲅⲁⲣ ⲡⲟⲩⲟⲉⲓⲛ
113.7 ⲛⲧⲉ ⲡⲟⲩⲟⲉⲓⲛ ⲡⲉ ϣⲁ ⲉⲛⲉϩ: ⲑⲟ-
113.8 ⲣⲁⲥⲓⲥ ⲡⲉ ⲉⲧϭⲱϣⲧ/̅ ⲛⲥⲁ ⲡⲓⲁⲧⲛⲁⲩ
113.9 ⲉⲣⲟϥ ⲛⲉⲓⲱⲧ: ⲉϥⲣⲇⲓⲁⲕⲟⲛⲓ ⲛ-
113.10 ⲟⲩⲟⲉⲓϣ ⲛⲓⲙ: ⲁⲩⲱ ⲉϥⲙⲟⲩⲛⲅ̅
113.11 ϩⲙ̅ ⲡⲟⲩⲱϣ ⲙⲡⲓⲱⲧ: ⲡⲉⲛⲧⲁⲩ
113.12 ϫⲡⲟϥ ⲟⲩⲁⲁϥ ϩⲙ̅ ⲡⲱⲕ ⲛϩⲏⲧ ⲙ-
113.13 ⲡⲓⲱⲧ: ⲟⲩⲗⲟⲅⲟⲥ ⲅⲁⲣ ⲛⲛⲁⲧⲁ-
113.14 ⲙⲁϩⲧⲉ ⲙⲙⲟϥ ⲡⲉ : ⲁⲩⲱ ⲧⲥⲟ-
113.15 ϥⲓⲁ ⲙⲛ̅ ⲡⲱⲛϩ̅ ⲡⲉ: ⲛⲍⲱⲟⲛ ⲧⲏ-
113.16 ⲣⲟⲩ ⲙⲛ̅ ⲛϭⲟⲙ ⲉϥⲧⲛ̅ϩⲟ ⲁⲩⲱ ⲉϥ-
113.17 ⲥⲁⲛϣ̅ ⲙⲙⲟⲟⲩ: ⲕⲁⲧⲁ ⲑⲉ ⲉⲧⲉ-
113.18 ⲣⲉ ⲧⲯⲩⲝⲏ ⲧⲛ̅ϩⲟ ⲛⲛⲙ̅ⲙⲉⲗⲟⲥ ⲧⲏ-
113.19 ⲣⲟⲩ : ⲉϥⲁⲙⲁϩⲧⲉ ⲙⲡⲧⲏⲣϥ̅ ϩⲛ̅
113.20 ⲧϭⲟⲙ ⲁⲩⲱ ⲉϥⲧⲛϩⲟ ⲙⲙⲟⲟⲩ:
113.21 ⲛⲧⲟϥ ⲅⲁⲣ ⲡⲉ ⲧⲉϩⲟⲩⲉⲓⲧⲉ ⲁⲩⲱ
113.22 ⲑⲁⲏ ⲛⲟⲩⲟⲛ ⲛⲓⲙ: ⲉϥⲣⲟⲉⲓⲥ ⲉ-
113.23 ⲡⲧⲏⲣϥ ⲁⲩⲱ ⲉϥⲕⲱⲧⲉ ⲉⲣⲟⲟⲩ:
113.24 ϥϩⲟⲥⲉ ⲇⲉ ϩⲁ ⲟⲩⲟⲛ ⲛⲓⲙ ⲁⲩⲱ ϥⲣⲁ-
113.25 ϣⲉ: ⲁⲩⲱⲟⲛ ϥⲣ̅ ϩⲏⲃⲉ: ϥⲣ̅ ϩⲏⲃⲉ
113.26 ⲙⲉⲛ ϩⲁ ⲛⲉⲛⲧⲁⲩⲕⲗⲏⲣⲟⲩ ⲉⲡⲧⲟ-
113.27 ⲡⲟⲥ ⲛⲧⲕⲟⲗⲁⲥⲓⲥ: ϥϩⲟⲥⲉ ⲇⲉ
113.28 ϩⲁ ⲟⲩⲟⲛ ⲛⲓⲙ ⲛⲁⲓ ⲉⲧϥⲉⲓⲛⲉ ⲙ-
113.29 ⲙⲟⲟⲩ ⲉϩⲟⲩⲛ ⲉⲧⲥⲃⲱ ϩⲛ̅ ⲟⲩϩⲓ-
113.30 ⲥⲉ: ϥⲣⲁϣⲉ ⲇⲉ ϩⲁ ⲟⲩⲟⲛ ⲛⲓⲙ ⲉⲧ-
113.31 ϣⲟⲟⲡ ϩⲙ̅ ⲡⲧⲃ̅ⲃⲟ: ⲁⲣⲉϩ ϭⲉ ⲉⲣⲟⲕ
113.32 ⲙⲏⲡⲱⲥ ⲛⲅ̅ϩⲉ ⲉⲧⲟⲟⲩⲧⲟⲩ ⲛⲛⲓ-
113.33 ⲗⲏⲥⲧⲏⲥ: ⲁⲩⲱ ⲙⲡⲣ̅t ⲛⲟⲩϩⲓ̅
113.34 ⲛⲏⲃ ⲛⲛⲉⲕⲃⲁⲗ: ⲟⲩⲇⲉ ⲙⲡⲣ̅t ⲛ-
113.35 ⲛⲟⲩⲣⲉⲕⲣⲓⲕⲉ ⲛⲛⲉⲕⲃⲁϩⲟⲩ: ϫⲉ-
113.36 ⲕⲁⲁⲥ ⲉⲕⲉⲛⲟⲩϩⲙ̅ ⲛⲑⲉ ⲛⲟⲩϭⲟϩ
113.37 ⲥⲉ ⲉϩⲉⲛⲉⲗⲱ: ⲁⲩⲱ ⲛⲑⲉ ⲛⲟⲩ-
Page 114
114.1 ϩⲁⲗⲏⲧ ⲉⲩⲡⲁϣⲥϥ: ϣⲱϫⲉ ⲙⲡ̅-
114.2 ⲛⲟϭ ⲛⲁⲅⲱⲛ ϩⲉⲱⲥ ⲡⲁⲅⲱⲛ ⲕⲁⲁⲧ
114.3 ⲉϩⲣⲁⲓ: ⲉⲣⲉⲛⲇⲩⲛⲁⲙⲓⲥ ⲧⲏⲣⲟⲩ
114.4 ⲉⲓⲟⲣⲙ̅ ⲛⲥⲱⲕ ⲛⲉⲧⲟⲩⲁⲁⲃ ⲇⲉ
114.5 ⲟⲩⲁⲁⲩ ⲁⲛ ⲁⲗⲗⲁ ⲛⲕⲉⲇⲩⲛⲁⲙⲓⲥ ⲧⲏ-
114.6 ⲣⲟⲩ ⲙⲡⲁⲛⲧⲓⲕⲓⲙⲉⲛⲟⲥ: ⲟⲩⲟⲉⲓ
114.7 ⲛⲁⲕ ⲉⲩϣⲁⲛϫⲣⲟ ⲉⲣⲟⲕ ⲛⲧⲙⲏⲧⲉ
114.8 ⲛⲟⲩⲟⲛ ⲛⲓⲙ ⲉⲧϭⲁϣⲧ̅ ⲛⲥⲱⲕ:
114.9 ⲉⲕϣⲁⲛϣⲱϫⲉ ⲙⲡⲁⲅⲱⲛ ⲁⲩⲱ
114.10 ⲛⲅ̅ϫⲣⲟ ⲁⲛⲇⲩⲛⲁⲙⲓⲥ ⲉⲧt ⲟⲩⲃⲏⲕ
114.11 ⲕⲛⲁⲕⲱ ⲛⲟⲩⲛⲟϭ ⲛⲣⲁϣⲉ ⲛⲟⲩⲟⲛ
114.12 ⲛⲓⲙ ⲉⲧⲟⲩⲁⲁⲃ: ⲁⲩⲱ ⲕⲛⲁⲕⲱ ⲛ-
114.13 ⲟⲩⲛⲟϭ ⲛϩⲏⲃⲉ ⲛⲛⲉⲕϫⲁϫⲉ ⲡⲉⲕ-
114.14 ⲁⲅⲱⲛⲟⲑⲉⲧⲏⲥ ⲧⲏⲣϥ̅ ⲣⲃⲟⲏⲑⲉⲓ
114.15 ⲉϥⲟⲩⲱϣ ⲉⲧⲣⲉⲕϫⲣⲟ: ⲥⲱⲧⲙ̅ ⲡⲁ-
114.16 ϣⲏⲣⲉ ⲁⲩⲱ ⲙⲡⲣ̅ϣⲱⲡⲉ ⲉⲕⲱⲥⲕ̅
114.17 ϩⲛ̅ ⲛⲉⲕⲙⲁⲁϫⲉ: ⲧⲱⲱⲛ ⲙⲙⲟⲕ
114.18 ⲉϩⲣⲁⲓ ⲉⲁⲕⲕⲱ ⲛⲥⲱⲕ ⲙⲡⲉⲕⲣⲙ̅ⲛ
114.19 ⲁⲥ ⲛⲑⲉ ⲛⲛⲓⲁⲉⲧⲟⲥ: ⲁⲣⲓ ϩⲟⲧⲉ ϩⲏ
114.20 ⲧϥ̅ ⲙⲡⲛⲟⲩⲧⲉ ϩⲣⲁⲓ ϩⲛ̅ ⲛⲉⲕⲡⲣⲁⲭⲓⲥ
114.21 ⲧⲏⲣⲟⲩ: ⲁⲩⲱ ⲉⲃⲟⲗ ϩⲓ̅ⲧⲙ̅ ϥⲱⲃ ⲉⲧ
114.22 ⲛⲁⲛⲟⲩϥ t ⲉⲟⲟⲩ ⲙⲡⲛⲟⲩⲧⲉ:
114.23 ⲉⲕⲥⲟⲟⲩⲛ ϫⲉ ⲣⲱⲙⲉ ⲛⲓⲙ ⲉⲧⲣ ⲁ-
114.24 ⲛⲁϥ ⲁⲛ ⲙⲡ̅ⲛⲟⲩⲧⲉ: ⲡϣⲏⲣⲉ ⲙⲡⲧⲁ-
114.25 ⲕⲟ ⲡⲉ: ϥⲛⲁⲃⲱⲕ ⲉϩⲣⲁⲓ ⲉⲡⲛⲟⲩⲛ
114.26 ⲛⲁⲙⲛ̅ⲧⲉ: ⲱ= tⲙⲛⲧ̅ϩⲁⲣϣ̅ϩⲏⲧ
114.27 ⲛⲧⲉ ⲡⲛⲟⲩⲧⲉ ⲉⲧⲣ̅ⲁⲛⲉⲝⲉ ⲛⲟⲩ-
114.28 ⲟⲛ ⲛⲓⲙ: ⲧⲁⲓ ⲉⲧⲟⲩⲱϣ ⲉⲧⲣⲉⲟⲩ-
114.29 ⲟⲛ ⲛⲓⲙ ⲟⲩϫⲁⲓ: ⲛⲁⲓ ⲛⲧⲁⲩϣⲱⲡⲉ
114.30 ϩⲁ ⲡⲛⲟⲃⲉ: ⲁⲗⲗⲁ ⲙⲙⲛ̅ ⲗⲁⲁⲩ ⲣⲕⲱ-
114.31 ⲗⲩⲉ ⲙⲙⲟϥ ⲉⲣ ⲡⲉⲧϥ̅ⲟⲩⲁϣϥ̅
114.32 ⲛⲓⲙ ⲅⲁⲣ ⲡⲉ ⲡϫⲱⲱⲣⲉ ⲉⲣⲟϥ ϫⲉⲕⲁ-
114.33 ⲁⲥ ⲉϥⲛⲁⲣⲕⲱⲗⲩⲉ ⲙⲙⲟϥ: ⲉϣ-
114.34 ϫⲉ ⲛⲧⲟϥ ⲡⲉⲧϫⲱϩ ⲉⲡⲕⲁϩ ⲉϥ-
114.35 ⲧⲣⲉϥⲥⲧⲱⲧ: ⲁⲩⲱ ⲟⲛ ⲉϥⲧⲣⲉ-
114.36 ⲛⲧⲟⲩⲉⲓⲏ t ⲕⲁⲡⲛⲟⲥ: ⲡⲉⲛⲧⲁϥ
114.37 ⲥⲱⲟⲩϩ ⲉϩⲟⲩⲛ ⲛⲑⲁⲗⲁⲥⲥⲁ
Page 115
115.1 ⲛtⲁⲉⲓⲏ ⲛⲁⲑⲉ ⲛⲛⲓⲁⲥⲕⲟⲥ: ⲁⲩⲱ
115.2 ⲁϥϣⲓ ⲡⲙⲟⲟⲩ ⲧⲏⲣϥ̅ ϩⲛ̅ ⲧⲉϥϩⲃ̅-
115.3 ϩⲉ: ⲁⲩⲱ ⲧϭⲓϫ ⲛⲟⲩⲱⲧ ⲙⲡϫⲟ-
115.4 ⲉⲓⲥ ⲧⲉⲛⲧⲁⲥⲧⲁⲙⲓⲉ ⲛⲁⲓ ⲧⲏⲣⲟⲩ
115.5 ⲧⲁⲓ ⲅⲁⲣ ⲧⲉ ⲡⲉⲝⲥ̅ ⲧϭⲓϫ ⲙⲡⲓⲱⲧ
115.6 ⲁⲩⲱ ⲉⲥⲙⲟⲩⲛⲅ̅ ⲙⲡⲧⲏⲣϥ̅: ⲉ-
115.7 ⲃⲟⲗ ϩⲓ̅ ⲧⲟⲧϥ̅ ⲛⲧⲁⲡⲧⲏⲣϥ̅ ϣⲱ-
115.8 ⲡⲉ: ⲉⲁⲥϣⲱⲡⲉ ⲙⲙⲁⲁⲩ ⲙⲡⲧⲏ-
115.9 ⲣϥ̅: ⲛⲧⲟϥ ⲅⲁⲣ ⲡⲉ ⲛⲟⲩⲟⲉⲓϣ ⲛⲓⲙ
115.10 ⲉϥϣⲟⲟⲡ ⲛϣⲏⲣⲉ ⲙⲡⲓⲱⲧ: ⲁⲣⲓ-
115.11 ⲛⲟⲉⲓ ⲛⲁⲓ ⲙⲡⲛⲟⲩⲧⲉ ⲡⲡⲁⲛⲧⲟ-
115.12 ⲕⲣⲁⲧⲱⲣ ⲉⲧϣⲟⲟⲡ ⲛⲟⲩⲟⲉⲓϣ
115.13 ⲛⲓⲙ: ⲛⲛⲉⲣⲉⲡⲁⲓ ϣⲟⲟⲡ ⲁⲛ ⲉϥⲉ-
115.14 ⲛⲣⲣⲟ ⲛⲟⲩⲟⲉⲓϣ ⲛⲓⲙ: ⲙⲏⲡⲱⲥ
115.15 ⲛϥϣⲱⲡⲉ ⲉϥϣⲁⲁⲧ ⲙⲡϣⲏⲣⲉ
115.16 ⲛⲑⲉⲓⲟⲥ: ⲉⲣⲉⲡⲧⲏⲣϥ̅ ⲅⲁⲣ ⲟⲩⲏϩ
115.17 ϩⲙ̅ ⲡⲛⲟⲩⲧⲉ: ⲛⲉⲛⲧⲁⲩϣⲱⲡⲉ
115.18 ⲉⲃⲟⲗ ϩⲓ̅ⲧⲙ̅ ⲡⲗⲟⲅⲟⲥ ⲉⲧⲉ ⲡⲁⲓ ⲡⲉ
115.19 ⲡⲁϣⲏⲣⲉ ⲛⲑⲓⲕⲱⲛ ⲙⲡⲓⲱⲧ: ⲡⲛⲟⲩ-
115.20 ⲧⲉ ⲅⲁⲣ ⲡⲉⲧϩⲏⲛ ⲉϩⲟⲩⲛ ⲁⲩⲱ ⲉϥ-
115.21 ⲟⲩⲏⲟⲩ ⲉⲃⲟⲗ ⲁⲛ: ⲁⲣⲏϫϥ̅ ⲛⲓⲙ ⲛ-
115.22 ⲑⲉⲓⲟⲛ ⲛⲉ ⲛⲣⲙ̅ϩⲛ̅ⲏⲉⲓ ⲙⲡⲛⲟⲩ-
115.23 ⲧⲉ: ⲉⲣⲉϣⲁⲛⲡⲓⲑⲉⲓⲟⲛ ϭⲉ ϥⲓ ⲛⲙ̅-
115.24 ⲙⲁⲕ ϩⲛ̅ ⲟⲩϩⲱⲃ ⲉⲃⲟⲗ ϩⲛ̅ ⲟⲩⲙⲉ-
115.25 ⲣⲟⲥ: ⲙⲙⲉ ϫⲉ ⲡⲑⲉⲓⲟⲛ ⲧⲏⲣϥ̅
115.26 ⲧⲏⲧ ⲛϩⲏⲧ ⲛⲙ̅ⲙⲁⲕ: ⲙⲁⲣⲉ ⲡⲉ
115.27 ⲉⲓⲑⲓⲟⲛ ⲇⲉ ⲱⲕ ⲛϩⲏⲧ ⲙⲙⲛ̅ ⲗⲁ-
115.28 ⲁⲩ ⲙⲡⲟⲛⲏⲣⲟⲥ: ⲛⲧⲟϥ ⲅⲁⲣ ⲡⲉⲧ-
115.29 t ⲥⲃⲱ ⲛⲣⲱⲙⲉ ⲛⲓⲙ ⲉⲩⲡⲉⲧ-
115.30 ⲛⲁⲛⲟⲩϥ: ⲡⲁⲓ ⲡⲉ ⲛⲧⲁⲡⲛⲟⲩ-
115.31 ⲧⲉ ⲧⲁⲁϥ ⲙⲡⲅⲉⲛⲟⲥ ⲛⲛⲣⲱⲙⲉ
115.32 ϫⲉⲕⲁⲁⲥ ⲉⲧⲃⲉ ⲡⲁⲓ ⲉⲣⲉⲣⲱⲙⲉ
115.33 ⲛⲓⲙ ⲛⲁϣⲱⲡⲉ ⲉϥⲥⲟⲧⲡ̅ ⲙ-
115.34 ⲡⲉⲙⲧⲟ ⲉⲃⲟⲗ ⲛⲛⲁⲅⲅⲉⲗⲟⲥ
115.35 ⲧⲏⲣⲟⲩ ⲙⲛ̅ ⲛⲁⲣⲝⲁⲅⲅⲉⲗⲟⲥ
115.36 ⲙⲡⲛⲟⲩⲧⲉ ⲅⲁⲣ ϣⲁⲁⲧ ⲁⲛ ⲉ-
115.37 ⲧⲣⲉϥⲣⲇⲟϭⲓⲙⲁⲍⲉ ⲛⲗⲁⲁⲩ
Page 116
116.1 ⲛⲣⲱⲙⲉ: ϥⲥⲟⲟⲩⲛ ⲛϩⲱⲃ ⲛⲓⲙ
116.2 ϩⲁⲑⲏ ⲉⲙⲡⲁⲧⲟⲩϣⲱⲡⲉ: ⲁⲩⲱ
116.3 ϥⲥⲟⲟⲩⲛ ⲛⲛⲉⲑⲏⲡ ⲛⲧⲉ ϥⲏⲧ:
116.4 ⲥⲉϭⲟⲗⲉⲡ ⲇⲉ ⲉⲃⲟⲗ ⲧⲏⲣⲟⲩ ⲁⲩⲱ
116.5 ⲥⲉϣⲁⲁⲧ ⲛⲛⲁϩⲣⲁϥ: ⲙⲡⲣ̅ⲧⲣⲉ
116.6 ⲗⲁⲁⲩ ϫⲟⲟⲥ ⲉⲛⲉϩ ϫⲉ ⲡⲛⲟⲩⲧⲉ
116.7 ⲉ ⲛⲛⲁⲧⲥⲟⲩⲛ: ⲟⲩⲇⲓⲕⲁⲓⲟⲛ ⲅⲁⲣ
116.8 ⲁⲛ ⲡⲉ ⲉⲛⲉϫ ⲡⲇⲏⲙⲓⲟⲩⲣⲅⲟⲥ ⲛ-
116.9 ⲥⲱⲧⲛ̅ ⲛⲓⲙ ϩⲛ̅ ⲟⲩⲙⲛⲧ/̅ⲁⲧⲥⲟⲟⲩⲛ:
116.10 ⲕⲁⲓ ⲅⲁⲣ ⲛⲉⲧϣⲟⲟⲡ ϩⲙ̅ ⲡⲕⲁⲕⲉ
116.11 ⲉⲩϩⲁⲧⲏϥ ⲙⲡ̅ⲥⲙⲟⲧ ⲙⲡⲟⲩⲟ-
116.12 ⲉⲓⲛ: ⲙⲙⲛ̅ ϭⲉ ⲗⲁⲁⲩ ⲅⲁⲣ ϩⲏⲡ ⲉⲓ-
116.13 ⲙⲏⲧⲓ ⲡⲛⲟⲩⲧⲉ ⲟⲩⲁⲁϥ: ϥⲟⲩⲟ
116.14 ⲛϩ̅ ⲇⲉ ⲉⲃⲟⲗⲛⲟⲩⲟⲛ ⲛⲓⲙ: ⲁⲩⲱ
116.15 ϥϩⲏⲡ ⲉⲙⲁⲧⲉ: ϥⲟⲩⲟⲛϩ ⲇⲉ ⲉⲃⲟⲗ
116.16 ⲉⲧⲃⲉ ϫⲉ ⲡⲛⲟⲩⲧⲉ ⲥⲟⲟⲩⲛ ⲙ-
116.17 ⲡⲧⲏⲣϥ̅: ⲕⲁⲛ ⲉⲩϣⲁⲛⲧⲙ̅ⲟⲩⲱϣ
116.18 ⲉϫⲟⲟⲥ ⲥⲉⲛⲁϫⲡⲓⲟⲟⲩ ⲉⲃⲟⲗ ϩⲓ̅
116.19 ⲧⲙ̅ ⲡⲟⲩϩⲏⲧ: ϥϩⲏⲡ ⲇⲉ ⲉⲧⲃⲉ
116.20 ϫⲉ ⲙⲙⲛ̅ ⲗⲁⲁⲩ ⲣⲛⲟⲓ ⲛⲛⲁⲡⲛⲟⲩ-
116.21 ⲧⲉ: ⲟⲩⲁⲧ/ⲛ̅ⲣⲁⲧ/ϥ̅ ⲅⲁⲣ ⲡⲉ ⲁⲩⲱ
116.22 ⲟⲩⲁⲧϩⲉⲧϩⲱⲧϥ ⲡⲉ ⲉⲥⲟⲩⲱⲛ
116.23 ⲡϣⲟϫⲛⲉ ⲙⲡⲛⲟⲩⲧⲉ: ⲡⲁⲗⲓⲛ
116.24 ⲥⲙⲟⲕϩ̅ ⲛⲛⲣⲁⲧϥ̅: ⲁⲩⲱ ⲥⲙⲟⲕϩ̅
116.25 ⲛϭⲛ̅ ⲡⲉⲝⲥ̅: ⲛⲧⲟϥ ⲅⲁⲣ ⲡⲉⲧⲟⲩ-
116.26 ⲏϩ ϩⲛ̅ ⲧⲟⲡⲟⲥ ⲛⲓⲙ ⲁⲩⲱ ⲟⲛ ⲉϥ-
116.27 ϩⲛ̅ ⲧⲟⲡⲟⲥ ⲁⲛ: ⲙⲙⲛ̅ ⲗⲁⲁⲩ ⲅⲁⲣ
116.28 ⲉϥⲟⲩⲱϣ ⲛⲁϣϭⲙ̅ϭⲟⲙ ⲉⲥⲟⲩ-
116.29 ⲱⲛ ⲡⲛⲟⲩⲧⲉ ⲛⲑⲉ ⲉⲧϥϣⲟⲟⲡ
116.30 ⲙⲙⲟⲥ: ⲟⲩⲧⲉ ⲡⲉⲝⲥ̅ ⲟⲩⲧⲉ
116.31 ⲡⲉⲡⲛⲁ̅: ⲟⲩⲧⲉ ⲡⲝⲟⲣⲟⲥ ⲛⲛ-
116.32 ⲁⲅⲅⲉⲗⲟⲥ ⲟⲩⲇⲉ ⲛⲁⲣⲝⲁⲅⲅⲉ-
Page 117
117.1 ⲗⲟⲥ ⲙⲛ̅ ⲛⲉⲑⲣⲟⲛⲟⲥ ⲛⲛⲉⲡⲛⲁ̅
117.2 ⲁⲩⲱ ⲙⲙⲛⲧ/̅ϫⲟⲉⲓⲥ ⲉⲧϫⲟⲥⲉ
117.3 ⲁⲩⲱ ⲡⲛⲟϭ ⲛⲛⲟⲩⲥ: ⲉⲕϣⲧⲙ̅
117.4 ⲥⲟⲩⲱⲛⲅ̅ ⲟⲩⲁⲁⲧⲕ ⲛⲅ̅ⲛⲁϣϭⲙ̅ϭⲟⲙ
117.5 ⲁⲛ ⲛⲥⲟⲩⲱⲛ ⲛⲁⲓ ⲧⲏⲣⲟⲩ: ⲟⲩⲱⲛ
117.6 ⲛⲁⲕ ⲙⲡⲣⲟ ϫⲉⲕⲁⲁⲥ ⲉⲕⲛⲁⲥⲟⲩ-
117.7 ⲱⲛ ⲡⲉⲧϣⲟⲟⲡ: ⲧⲱϩⲙ̅ ⲉϩⲟⲩⲛ
117.8 ⲉⲣⲟⲕ ⲟⲩⲁⲁⲕ ϫⲉⲕⲁⲁⲥ ⲉⲣⲉⲡⲗⲟ-
117.9 ⲅⲟⲥ ⲛⲁⲟⲩⲱⲛ ⲛⲁⲕ: ⲛⲧⲟϥ ⲅⲁⲣ
117.10 ⲡⲉ ⲡⲣ̅ⲣⲟ ⲛⲧⲡⲓⲥⲧⲓⲥ ⲙⲛ̅ ⲧⲥⲏ-
117.11 ϥⲉ ⲉⲧⲧⲏⲙ: ⲉⲁϥϣⲱⲡⲉ ⲙⲡⲧⲏ-
117.12 ⲣϥ̅ ⲛⲟⲩⲟⲛ ⲛⲓⲙ: ⲉⲧⲃⲉ ϫⲉ ϥⲟⲩ-
117.13 ⲱϣⲉ ⲛⲁ ⲛⲟⲩⲟⲛ ⲛⲓⲙ: ⲡⲁϣⲏ-
117.14 ⲣⲉ ⲥⲃ̅ⲧⲱⲧⲕ̅ ⲉ3ⲉⲓ̅3 ⲉⲃⲟⲗ ϩⲛ̅ ⲛⲕⲟⲥ-
117.15 ⲙⲟⲕⲣⲁⲧⲱⲣ ⲛⲧⲉ ⲡⲕⲁⲕⲉ: ⲁⲩⲱ
117.16 ⲡⲉⲓⲁⲏⲣ ⲛⲧⲉⲓϭⲟⲧ ⲉϥⲙⲉϩ ⲛⲇⲩ-
117.17 ⲛⲁⲙⲓⲥ: ⲉϣⲱⲡⲉ ⲇⲉ ⲉⲩⲛⲧⲁⲕ ⲙ-
117.18 ⲙⲁⲩ ⲙⲡⲉⲝⲥ̅ ⲕⲛⲁϫⲣⲟ ⲉⲡⲉⲓⲕⲟⲥ
117.19 ⲙⲟⲥ ⲧⲏⲣϥ̅: ⲡⲉⲧⲕⲛⲁⲟⲩⲱⲛ ⲙ-
117.20 ⲙⲟϥ ⲛⲁⲕ ⲕⲛⲁⲟⲩⲱⲛ ⲙⲙⲟϥ:
117.21 ⲡⲉⲧⲕⲛⲁⲧⲱϩⲙ̅ ⲉⲣⲟϥ ⲛⲁⲕ ⲕⲛⲁ-
117.22 ⲧⲱϩⲙ̅ ⲉⲕⲣ̅ⲱϥⲉⲗⲉⲓ ⲙⲙⲟⲕ ⲟⲩ-
117.23 ⲁⲁⲕ: ϩⲛ̅ ϩⲏⲟⲩ ⲙⲙⲟⲕ ⲡⲁϣⲏ-
117.24 ⲣⲉ ⲉⲛⲕⲙⲟⲟϣⲉ ⲁⲛ ϩⲛ̅ ⲛⲉⲧⲉ-
117.25 ⲙⲙⲛ̅ ϩⲏⲩ ⲛϩⲏⲧⲟⲩ: ⲡⲁϣⲏⲣⲉ
117.26 ⲧⲟⲩⲃⲟⲕ ⲛϣⲟⲣⲡ̅ ⲉⲧⲡⲟⲗⲓⲧⲓⲁ
117.27 ⲉⲧϩⲓ̅ⲃⲟⲗ: ϫⲉⲕⲁⲁⲥ ⲉⲕⲛⲁϣϭⲙ̅
117.28 ϭⲟⲙ ⲛⲧⲟⲩⲃⲉ ⲧⲁϥⲟⲩⲛ: ⲁⲩⲱ
117.29 ⲙⲡⲣ̅ϣⲱⲡⲉ ⲉⲕⲟ ⲛⲛⲉϣⲱⲧ
117.30 ⲙⲡϣⲁϫⲉ ⲙⲡⲛⲟⲩⲧⲉ: ⲁⲣⲓⲇⲟ-
117.31 ϭⲓⲙⲁⲍⲉ ⲛϣⲟⲣⲡ̅ ⲛϣⲁϫⲉ ⲛⲓⲙ
117.32 ϩⲁⲑⲏ ⲉⲙⲡⲁⲧⲉⲕⲛⲟϫⲟⲩ ⲉⲃⲟⲗ
117.33 ⲙⲡⲣ̅ⲟⲩⲱϣ ⲉϫⲡⲉ ⲛⲓⲉⲟⲟⲩ ⲉ-
117.34 ⲧⲉ ⲛⲥⲉⲧⲁϫⲣⲏⲩ ⲁⲛ: ⲟⲩⲧⲉ
Page 118
118.1 ⲧⲙⲛⲧⲃⲁⲃⲉ ⲣⲱⲙⲉ ⲧⲁⲓ ⲉⲧⲉⲓ-
118.2 ⲛⲉ ⲙⲙⲟⲕ ⲉⲡⲧⲁⲕⲟ: ϫⲓ ⲉⲣⲟⲕ
118.3 ⲛⲧⲥⲟϥⲓⲁ ⲙⲡⲉⲝⲥ̅ ⲛϩⲁⲣϣ̅ϩⲏⲧ
118.4 ⲁⲩⲱ ⲛⲣⲙⲣⲁϣ ⲁⲩⲱ ⲛⲅϩⲁⲣⲉϩ
118.5 ⲉⲧⲁⲓ ⲱ= ⲡⲁϣⲏⲣⲉ: ⲉⲕⲥⲟⲟⲩⲛ
118.6 ϫⲉ ⲟⲩϩⲏⲟⲩ ⲛⲟⲩⲟⲉⲓϣ ⲛⲓⲙ ⲧⲉ
118.7 ⲧⲉϩⲓ̅ⲏ ⲙⲡⲛⲟⲩⲧⲉ:
118.8 ⲓⲝⲑⲩⲥ ⲑⲁⲩⲙⲁ ⲏⲏⲏ
118.9 ⲁⲙⲏⲝⲁⲛⲟⲛ ⲧⲩ
Source Colophon
Coptic source text: Milan Konvicka, Marcion Project (GPL v2). Digitised from Nag Hammadi Codex VII, pages 84–118. The codex is housed at the Coptic Museum, Old Cairo, Egypt (Department of Antiquities inventory). Transcription verified against the Brill critical edition (Pearson, 1996). Unicode Coptic conversion by the New Tianmu Anglican Church.
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