Codex III, Text 5 — Nag Hammadi Library
The Saviour speaks to his disciples of rest and the way beyond the powers, while Judas, Matthew, and Marihamme question him about the fire, the earth, the garments of light, and the end of all things.
The Dialogue of the Saviour.
The Lord said to his disciples: “Already the time has come, brothers, for us to lay down our labour and stand in the rest. For whoever will stand in the rest will rest forever.”
And he said to them: “I say to you, become like the heavens at all times …
… I say to you …
… do not be afraid …
… I … to you. For wrath is a fearful thing … the movement of wrath … but since you have … they came forth from …
They received these words in fear and trembling. And it established them with archons — for from it, no one had come forth. But I, when I came, I opened the way and I taught them about the crossing that the elect and the solitary will pass through —
those who have known the Father, having believed the truth. And all the praises you give — when you give praise in this way, hear us, Father, just as you heard your only-begotten Son and received him to yourself, giving him rest from many …
… You are the one whose power …
… light …
… living …
… they cannot overcome it …
… the word of …
… repentance of life …
… from you. You are the thought and the complete serenity of the solitary ones.
Again, hear us, just as you heard your elect, those who in your offering come in through their good works — those who have saved their souls from the blind follies, so that they might become …
… forever. Amen.
I will teach you. When the time of the dissolution comes, the first power of darkness will come upon you. Do not be afraid and say: ‘Behold, the time has come!’ But when you see a single staff …
…”
[Much of pages 122–124 is heavily damaged and fragmentary.]
“… for the crossing is a fearful thing … but you, with a single heart, surpass it. For its depth is great, its height is very great …
… and a single heart …
… and the fire …
… all the powers …
… to you …
… I tell you …
… the soul …
… become …
… in everyone …
… you are …”
Matthew said …
“… how …”
The Lord said: “… reveal what is within you … you will be sufficient …”
Judas said: “Lord … the works … the souls, these little ones … when … they will become … where … for the spirit …”
The Lord said: “… receive them. These do not die … they do not perish, for they have known their consort. And whoever will receive it — the truth seeks the wise and the righteous.”
The Saviour said: “The lamp of the body is the mind. As long as what is within you is set right, that is … your bodies are light. As long as what is within you is darkness, the light that you …
“… I have called …
“… for I shall go …
“… my word before …
“… I send to …”
His disciples said to him: “Lord, who seeks … who … reveals?”
The Lord said: “The one who seeks … reveals.”
Matthew said to him: “Lord, when I … and when I speak, who is it that … who listens?”
The Lord said: “The one who speaks, he also is the one who listens. And the one who sees, he also is the one who reveals.”
Marihamme said: “Lord, behold — when I bear the body, whether I weep or whether I …”
The Lord said: “… do not weep because of his works … he will be sufficient. And the mind laughs …
“… if the spirit … one … darkness, he will be unable to see …
“I tell you then … light is the darkness … whoever stands in … they do not see the light … the stripping … they took them from … you will give … light … exist forever …
“… the likeness of one …
“… forever. Then they will … you, the powers of those above and those below.
“In that place there will be weeping and … gnashing of teeth, over the end of all these things.”
Judas said: “Tell us, Lord, before heaven and earth existed, what was there?”
The Lord said: “There was darkness and water, and a spirit upon the water. And I say to you … what you seek … search for it … behold … within you … the power and the mystery … the spirit, for from … the wickedness came … the mind …
“Behold …”
He said: “… Lord, tell us where the … stands, and where the mind of truth exists.”
The Lord said: “The fire of the spirit did not come into being for their sake alone, but for both. For this reason … came into being. It came into being within them — the mind of truth …
“If one sets the soul on high, then … he will be exalted.”
And Matthew asked him …
[Several lines are damaged across pages 129–130.]
The Lord said: “… be strong … from you … him, to follow after you. And all works … what is within you. For just as … say, those who are within … the way in which you will overcome the powers above and those below … I say to you: let whoever has power renounce it and repent. And let whoever seeks … find and rejoice.”
Judas said: “Behold, I see that all things are like signs upon the earth. For this reason they have come to be in this way.”
The Lord said: “When the Father established the world, he … water from it … his word came forth from him …
“It became in many … it was exalted above the path … all the earth …
“… for the gathered water … existed without end …
“… from the water, a great fire encircled them like the walls … many times. After many separated … that which was within …
“… stood. He looked … and said to him: ‘Go and bring … from within you, so that … not be deficient, from generation to generation, and from age to age.’
“Then he cast forth from himself springs of milk and springs of honey, and oil, and wine, and good fruits, and sweet flavour and good roots, so that it should not be wanting from generation to generation, and from age to age.”
And he is above …
[Page 131 is heavily damaged.]
“… he stands … his … an unfailing light, powerful … I think of him, that he … holds power over the aeons above and below … he brought forth from the fire … they banished him from the … firmament, above and below. In them, all the works are plentiful.”
When Judas heard these things, he bowed down and gave glory to the Lord.
Marihamme asked her brothers … “… the things you ask the Son of Man about … where will you lay them?”
The Lord said to her: “Sister … whoever will ask about these things … one who has a place to lay them in his heart … him, coming forth … and going in … so that they might not hold power over this poor world.”
Matthew said: “Lord, I want to see that place of life, that place where there is no wickedness, but rather the pure light.”
The Lord said: “Brother Matthew, you will not be able to see it as long as you bear the flesh.”
Matthew said: “Lord, even if I cannot see it, let me know it.”
The Lord said: “Everyone who has known himself has seen it — everything that is fitting for him to do … and he has become … in his goodness.”
Judas answered, saying: “Tell me, Lord … the earthquake that moves the earth — how does it move?”
The Lord took up a stone and held it in his hand.
He said: “What is this that I hold in my hand?”
He said: “It is a stone.”
He said to them: “The one who supports the earth is the one who supports the heaven. When a word comes forth from the Greatness, it will go to the one who supports the heaven and the earth. For the earth does not move. If it moved, it would fall. But it is so that the word of the First One would not be undone — for it is he who established the world, and he dwelt in it, and he received fragrance from it. For all things that do not move, I … reveal to you, all the children of humanity, for you are from that place — those who speak out of joy and truth. You exist in their heart. Even if it comes forth from the body of the Father through people and they do not receive it, it returns again to its place.
“Whoever does not know the works of perfection knows nothing. If one does not stand in the darkness, he will not be able to see the light. If one does not understand how the fire came to be, he will burn in it, because he does not know its root. If one does not first understand the water, he knows nothing. For what use is it for him to receive baptism in it? If one does not understand how the wind that blows came to be, he will run with it. If one does not understand how the body that he wears came to be, he will perish with it. And whoever does not know … how … he will know …
“And whoever does not know the root of all things — they are hidden from him. Whoever will not know the root of wickedness is no stranger to it. Whoever will not know how he came will not know how he will go. And he is a stranger to this world, which will be humbled.”
Then he took Judas and Matthew and Marihamme …
[Lines damaged on pages 134–135.]
… the end of heaven and earth. And when he placed his … upon them, they hoped that they would see it.
Judas raised his eyes upward. He saw a very exalted place, and he saw the place of the abyss below.
Judas said to Matthew: “Brother, who will be able to ascend to such a height, or to descend to the abyss below? For there is a great fire there, and a great terror.”
At that moment, a word came forth from it. As it was standing, he saw how it had come down. Then he said to it: “Why have you come down?”
And the Son of Man greeted them. He said to them: “A grain of seed fell from a power. It went down to the abyss below the earth. And the Greatness remembered it and sent the word to it. He brought it up before him, so that the first word would not be undone.”
Then his disciples marvelled at all the things he had told them, and they received them in faith. And they understood that it is no longer necessary to look upon wickedness.
Then he said to his disciples: “Did I not tell you that, like a visible voice and a flash of lightning, the good will be taken up to the light?”
Then all his disciples gave praise to him. They said: “Lord, before you appeared in this place, who was it that gave praise to you? For all praises exist through you. Or who is it that will bless you? For all blessing comes from you.”
As they stood, he saw two spirits carrying a single soul between them with a great flash of lightning. And a word came forth from the Son of Man, saying: “Give them their garment.” And the small one became like the great. They were … those who had received them … each other.
Then … the disciples, those whom he had …
Marihamme said: “… I see the evil one … from the first … each other.”
The Lord said: “… When we saw them … they became great, they will die … but when they see the one who exists forever — that is the great vision.”
Then they all said to him: “Tell us about it.”
He said to them: “How do you wish to see it? In a vision that will pass away? Or in a vision that is eternal?”
Again he said: “Strive to save the one who is able to follow you. Seek him and speak within him, so that whatever you seek will be in harmony with you. For truly I say to you: the living God dwells in you … within him.”
Judas said: “Truly I wish …”
The Lord said to him: “… the living one, he exists … the whole … of the deficiency …”
Judas said: “Who is it that rules …?”
The Lord said: “… all the works that … the rest, it is they who …”
Judas said: “Behold, the archons dwell above us — so then, it is they who will rule over us!”
The Lord said: “It is you who will rule over them. But when you remove envy from yourselves, then you will clothe yourselves with the light and enter the bridal chamber.”
Judas said: “How will our garments be brought to us?”
The Lord said: “There are some who will bring them to you, and there are some who will receive … For they are the ones who will give you your garments. For who can reach that place? … he was not worthy. But they have given the garment of life to the human, for he knows the way that he will go upon. For even this is a burden to cross it.”
Marihamme said: “Thus with respect to the wickedness of each day — a day is sufficient for its trouble. And the worker is worthy of his food. And the disciple resembles his teacher.”
She said this as a woman who had understood the whole.
The disciples said to him: “What is the fullness, and what is the deficiency?”
He said to them: “You are from the fullness, and you dwell in the place where the deficiency is. And behold, his light has poured down upon me.”
Matthew said: “Tell me, Lord, how the dead die, and how the living live.”
The Lord said: “You ask me about a saying … that which no eye has seen, nor have I heard it, except from you. But I say to you: when what moves is taken away from the human, he will be called dead. And when the living one leaves what is dead, he will be called the living one.”
Judas said: “For what reason, truly, do they die and live?”
The Lord said: “Whatever comes from the truth does not die. Whatever comes from the woman dies.”
Marihamme said: “Tell me, Lord, why I have come to this place — to gain or to lose?”
The Lord said: “You make clear the abundance of the revealer.”
Marihamme said to him: “Lord, is there a place that is … or that lacks truth?”
The Lord said: “The place where I am not.”
Marihamme said: “Lord, you are fearful and marvellous, and … terrible to those who do not know you.”
Matthew said: “Why do we not rest at once?”
The Lord said: “When you lay down these burdens.”
Matthew said: “How does the small join itself to the great?”
The Lord said: “When you abandon the works that will not be able to follow you, then you will rest.”
Marihamme said: “I want to understand all things, just as they are.”
The Lord said: “Whoever will seek after life — this is their wealth. For the nature of this world is … and its gold and its silver are a deception.”
His disciples said to him: “What shall we do so that our work will be perfected?”
The Lord said to them: “Be prepared before the All. Blessed is the one who has found
… the struggle of his eyes … he did not kill, nor was he killed, but he came forth victorious.”
Judas said: “Tell me, Lord, what is the beginning of the way?”
He said: “Love and goodness. For if one of these existed before the archons, wickedness would never have come to be.”
Matthew said: “Lord, you have spoken of the end of the All without difficulty.”
The Lord said: “All things that I have told you, you have understood, and you have received them in faith. If you have known them, then they are yours. If not, then they are not yours.”
They said to him: “What is the place to which we shall go?”
The Lord said: “The place that you can reach — stand there.”
Marihamme said: “Everything that is established in this way will be seen.”
The Lord said: “I have told you that the one who sees is the one who reveals.”
His disciples, who were twelve, asked him: “Teacher … the serenity … teach us …”
The Lord said: “… everything I have told … you will do … every matter.”
Marihamme said: “There is one saying I would tell the Lord, about the mystery of truth — that in which we have stood, and in which we appear to the worldly.”
Judas said to Matthew: “We wish to understand what kind of garments we will be clothed in when we come forth from the corruption of the flesh.”
The Lord said: “The archons and the administrators have garments that are given only for a time, and they do not endure. But you, as children of truth, will not clothe yourselves in these temporal garments. Rather, I say to you: you will become blessed when you strip yourselves. For it is no great thing …
“… outside …”
“… I speak, I …”
The Lord said: “… do the will of your Father …”
Marihamme said: “… what kind is the mustard seed? Is it from heaven or from earth?”
The Lord said: “When the Father established the world for himself, he left much over, through the Mother of the All. Therefore he sows and works.”
Judas said: “You have told us this from the mind of truth. When we pray, how shall we pray?”
The Lord said: “Pray in the place where there is no woman.”
Matthew said: “He tells us, ‘Pray in the place where there is no woman’ — meaning: destroy the works of femaleness, not because there is another form of birth, but because they will cease to give birth.”
Marihamme said: “They will never be destroyed.”
The Lord said: “Who knows that they will not dissolve and …”
Judas said to Matthew: “The works of femaleness will dissolve … the archons will …
“… in this way we will become prepared for them.”
The Lord said: “Surely they will see you! Surely they will see those who receive you! Behold, a word from heaven is coming forth from the Father to the abyss, in silence and with a flash of lightning — do they see it, or do they overpower it? But you, all the more, know the way — that which neither angel nor authority has known. But it belongs to the Father and the Son, for they are both one. And you who walk in the way that you have known — even if the archons become great, they will not be able to reach it.
“But I tell you: even for me it is a burden to cross it.”
Marihamme said to the Lord: “When the works … that which dissolves …”
The Lord said: “… you know … if it dissolves … it will go to its place.”
Judas said: “In what way is the spirit made manifest?”
The Lord said: “In the way that the sword is made manifest.”
Judas said: “In what way is the light made manifest?”
The Lord said: “… in it forever.”
Judas said: “Who forgives the works of whom? The works that … the world … who forgives the works?”
The Lord said: “Who … it belongs to the one who has come to know the works. It is his to do the will of the Father.
“And as for you, strive to put away anger and envy from yourselves, and … strip your … and do not …
[Approximately seven lines are missing from the top of page 147, and the remainder is heavily damaged.]
… I say …
… receive …
… who sought, having …
… this one will …
… he will live forever.
… I say to you … do not go astray … of the spirit and of the souls.”
Colophon
Translated from the Sahidic Coptic by the New Tianmu Anglican Church and Claude, as a Good Works Translation. The source text is a transcription by Milan Konvicka / Marcion Project (GPL v2) from Nag Hammadi Codex III, pages 120–147.
The Dialogue of the Saviour is among the most damaged texts in the Nag Hammadi Library. Nearly every page contains significant lacunae, and large portions of pages 120–125, 127–131, and 144–147 are lost or illegible. The three named interlocutors — Judas (likely Judas Thomas), Matthew, and Marihamme (Mary) — question the Lord about cosmogony, the soul’s journey past the archons, the nature of light and darkness, prayer, garments, the body, and the meaning of death and life. The text shares material with the Gospel of Thomas and other Thomasine traditions.
Scribe: Kavi, Sub-Miko of Tianmu.
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Source Text
Sahidic Coptic — Nag Hammadi Codex III, Pages 120–147
ⲡⲇⲓⲁⲗⲟⲅⲟⲥ ⲙⲡⲥⲱⲧⲏⲣ:
ⲡⲥⲏⲣ̅ ⲡⲉϫⲁϥ ⲛⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ
ϫⲉⲏⲇⲏ ⲁⲡⲉⲟⲩⲟⲉⲓϣ ϣⲱⲡⲉ ⲛⲉ-
ⲭⲛⲏⲟⲩ ϫⲉⲕⲁⲁⲥ ⲉⲛⲁⲕⲱ ⲛⲥⲱⲛ
ⲙⲡⲉⲛϩⲓⲥⲉ: ⲛⲧⲛⲁϩⲉ ⲉⲣⲁⲧⲛ ϩⲛ
ⲧⲁⲛⲁⲡⲁⲩⲥⲓⲥ: ⲡⲉⲧⲛⲁⲱϩⲉ ⲅⲁⲣ ⲉ-
ⲣⲁⲧϥ ϩⲛⲧⲁⲛⲁⲡⲁⲩⲥⲓⲥ ϥⲛⲁⲙⲧⲟⲛ
ⲙⲙⲟϥ ⲛϣⲁⲉⲛⲉϩ: ⲁⲛⲟⲕ ⲇⲉ t
ϫⲱ ⲙⲙⲟⲥ ⲛⲏⲧⲛ ϫⲉϣⲱⲡⲉ ⲛ-
ⲧⲡⲉ ⲛⲟⲩⲟⲉⲓϣ ⲛⲓⲙ .
ⲟⲩⲟⲉⲓϣ ϫ.
ⲙⲙⲟⲥ ⲛⲏⲧⲛ [
ⲣϩⲟⲧⲉ ϩⲏ[ⲧ
ⲉⲣⲱⲧⲛ t[
ϫⲉ ⲧⲟⲣⲅⲏ ⲟⲩϩⲟⲧⲉ ⲧ[ⲉ
ⲕⲓⲙ ⲉⲧⲟⲣⲅⲏ ⲟⲩⲣ..
ⲁⲗⲗⲁ ϩⲱⲥ ⲁⲧⲉⲧⲛⲁⲛ.
ⲣⲟⲩϣⲱⲡⲉ ⲉⲃⲟⲗ
ⲁⲩϫⲓ ⲛⲛⲉⲉⲓϣⲁϫⲉ ⲉⲣⲟⲥ ϩⲛⲟⲩϩⲟ-
ⲧⲉ ⲙⲛⲟⲩⲥⲧⲱⲧ ⲁⲩⲱ ⲁⲥⲧⲁϩⲟ ⲙ-
ⲙⲟⲟⲩ ⲉⲣⲁⲧⲟⲩ ⲙⲛϩⲉⲛⲁⲣⲝⲱⲛ
ϫⲉⲉⲃⲟⲗ ⲙⲙⲟⲥ ⲙⲡⲉⲗⲁⲁⲩ ⲉⲓ ⲉ-
ⲃⲟⲗ: ⲁⲗⲗⲁ ⲁⲛⲟⲕ ⲛⲧⲉⲣⲓⲉⲓ ⲁⲉⲓ-
ⲟⲩⲱⲛ ⲉⲧⲉϩⲓⲏ ⲁⲉⲓⲧⲥⲁⲃⲟⲟⲩ ⲉ-
ⲧⲇⲓⲁⲃⲁⲥⲓⲥ ⲉⲧⲉⲩⲛⲁϫⲱⲃⲉ ⲙⲙⲟⲥ
ⲛϭⲓⲛⲥⲱⲧⲡ ⲙⲛⲛⲙⲟⲛⲟⲝⲟⲥ
ⲛⲁⲓ ⲛⲧⲁⲩⲥⲟⲟⲩⲛ ⲙⲡⲓⲱⲧ ⲉⲁⲩ
ⲡⲓⲥⲧⲉⲩⲉ ⲉⲧⲙⲏⲉ ⲁⲩⲱ ⲛⲉⲟⲟⲩ
ⲧⲏⲣⲟⲩ ⲉⲧⲉⲧⲛt ⲛⲟⲩⲉⲟⲟⲩ ⲉⲧⲉ
ⲧⲛϣⲁⲛtⲉⲟⲟⲩ ϭⲉ t ⲛⲧⲉⲉⲓϩⲉ
ϫⲉⲥⲱⲧⲙ ⲉⲣⲟⲛ ⲡⲉⲓⲱⲧ ⲕⲁⲧⲁⲑⲉ
ⲛⲧⲁⲕⲥⲱⲧⲙ ⲉⲡⲉⲕⲙⲟⲛⲟⲅⲉⲛⲏⲥ
ⲛϣⲏⲣⲉ ⲁⲩⲱ ⲁⲕϣⲟⲡϥ ⲉⲣⲟⲕ:
.ⲕtⲙⲧⲟⲛ ⲛⲁϥ ⲉⲃⲟⲗ ϩⲛϩⲁϩ ⲛ-
. ⲛⲧⲟⲕ ⲡⲉ ⲡⲁⲓ ⲉⲧⲉⲧⲉϥϭⲟⲙ
ⲉⲕϩⲟⲡⲗⲟⲛ ϩⲉⲛ
.ⲟⲩⲟⲉⲓⲛ
ⲟⲩⲉϥⲟⲛϩ
ⲉⲙⲁⲩϭⲙϭⲱⲙϥ
ⲛϩⲡⲗⲟⲅⲟⲥ ⲙ
ⲙⲉⲧⲁⲛⲟⲓⲁ ⲙⲡⲱⲛϩ:
ⲃⲟⲗ ⲙⲙⲟⲕ ⲛⲧⲟⲕ ⲡⲉ
ⲡⲙⲉⲟⲩⲉ ⲁⲩⲱ ⲧⲙⲛⲧⲁⲧⲣⲟⲟⲩϣ
ⲧⲏⲣⲥ: ⲛⲙⲙⲟⲛⲟⲝⲟⲥ: ⲡⲁⲗⲓⲛ ⲥⲱ-
ⲧⲙ ⲉⲣⲟⲛ ⲕⲁⲧⲁⲑⲉ ⲛⲧⲁⲕⲥⲱⲧⲙ ⲉ-
ⲛⲉⲕⲥⲱⲧⲡ ⲛⲁⲓ ϩⲛⲧⲉⲕⲡⲣⲟⲥϥⲟ-
ⲣⲁ ⲉ.ⲛⲏⲟⲩ ⲉϩⲟⲩⲛ ϩⲛⲛⲉⲩϩⲃⲏⲟⲩⲉ
ⲉⲧⲛⲁⲛⲟⲩⲟⲩ ⲛⲁⲓ ⲛⲧⲁⲩⲥⲱⲧⲉ
ⲛⲛⲉⲩⲯⲩⲝⲟⲟⲩⲉ ⲉⲃⲟⲗ ϩⲛⲛⲓⲕⲱ-
ⲗⲟⲛ ⲙⲃⲗⲗⲉ ϫⲉⲕⲁⲁⲥ ⲉⲩⲛⲁϣⲱⲡⲉ
ϣⲁⲛⲓⲉⲛⲉϩ ϩⲁⲙⲏⲛ: tⲛⲁ
ⲧⲥⲁⲃⲱⲧⲛ ϩⲟⲧⲁⲛ ⲉϥϣⲁⲛϣⲱ
ⲡⲉ ⲛϭⲓⲡⲉⲟⲩⲟⲉⲓϣ ⲙⲡⲃⲱⲗ ⲉⲃⲟⲗ
ⲧϣⲟⲣⲡ ⲛϭⲟⲙ ⲙⲡⲕⲁⲕⲉ ⲛⲁ
ⲧⲱⲙⲛⲧ ⲉⲣⲱⲧⲛ: ⲙⲡⲣⲣϩⲟⲧⲉ
ⲛⲧⲉⲧⲛϫⲟⲟⲥ ϫⲉⲉⲓⲥⲡⲉⲟⲩⲟ
ⲉⲓϣ ⲁϥϣⲱⲡⲉ: ⲁⲗⲗⲁ ⲉϣⲁⲧⲉⲧⲛⲛⲁⲩ
ⲉⲩϭⲉⲣⲱⲃ ⲛⲟⲩⲱⲧ: ⲉ.
ⲡⲉ: ⲡⲁⲓ ⲉ.
ⲛⲉⲁⲛⲛⲛⲟⲩ
ⲉⲣⲉⲧⲛⲛ[
ⲉⲓⲙⲉ ϫⲉ.[
ⲉⲃⲟⲗ ⲙⲡϩⲱⲃ ⲡ[.
ⲁⲩⲱ ⲛⲁⲣⲝⲱⲛ ..
ⲧⲱⲧⲙⲛⲧ ⲉⲣⲱⲧⲛ ⲙ
ⲉⲙ:ⲙⲟⲛ ⲑⲟⲧⲉ ⲧϭⲟ.
ⲧⲉ ⲉϣⲱⲡⲉ ϭⲉ ⲉⲧⲉⲧⲛⲛⲁⲣϩⲟⲧⲉ
ϩⲏⲧϥ ⲙⲡⲉⲧⲛⲁⲧⲱⲙⲛⲧ ⲉⲣⲱⲧⲛ
ⲡⲉⲧⲙⲙⲁⲩ ϥⲛⲁⲱⲙⲕⲧⲏⲟⲩⲧⲛ
ⲉⲡⲉⲓ ⲙⲛⲟⲩⲁ ⲉⲃⲟⲗ ⲛϩⲏⲧⲟⲩ ⲉϥⲛⲁ-
tⲥⲟ ⲉⲣⲱⲧⲛ ⲏ= ⲉϥⲛⲁⲛⲁⲉ ⲛⲏⲧⲛ
ⲁⲗⲗⲁ ⲛtϩⲉ ϭⲱϣⲧ ⲛⲥⲁ. ⲛ
ϩⲣⲁⲓ ⲛϩⲏⲧϥ: ⲉⲁⲧⲉⲧⲛϫⲣⲟ ⲉϣⲁ-
ϫⲉ ⲛⲓⲙ ⲉⲧϩⲓϫⲙⲡⲕⲁϩ: ⲛⲧⲟϥ
.ϫⲓⲧⲏⲟⲩⲧⲛ ⲉϩⲣⲁⲓ ⲉⲡⲧⲟ
.ⲙⲁ ⲉⲧⲉⲙⲛⲁⲣⲝⲏ ⲛϩⲏⲧϥ
ⲧⲩⲣⲁⲛⲛⲟⲥ ⲉⲧⲉⲧⲛϣⲁⲛ
.ⲉⲧⲉⲧⲛⲛⲁⲛⲁⲩ ⲉⲛⲉⲧⲉ
..ⲟⲟⲩ ⲁⲩⲱ ⲟⲛ ⲧⲉ
ⲧⲁⲙⲟ ⲙⲙⲱⲧⲛ ϫⲉ
. ⲛϭⲓⲡⲗⲟⲅⲓⲥⲙⲟⲥ
ⲗⲟⲅⲓⲥⲙⲟⲥ ⲉϥϣⲟ
ⲟⲥ ⲛⲧⲙⲏⲉ
ⲟⲩⲁⲛ ⲁⲗⲗⲁ ⲥⲉ
ⲛⲧⲱⲧⲛ ⲇⲉ
.ⲛⲧⲙⲏⲉ ⲡⲁⲓ
.ⲥ ⲉⲧⲟⲛϩ: ⲉⲧⲃⲉ
.ⲛⲡⲉⲧⲛⲣⲁϣⲉ
.ⲛ ϭⲉ ϫⲉⲕⲁⲁⲥ
ⲛⲉⲧⲛⲯⲩⲝⲟⲟⲩⲉ
ⲙⲏⲡⲟⲧⲉ ⲛϥ
ⲛϭⲓⲡϣⲁϫⲉ
ⲧⲁⲩⲧⲁⲗⲟ ⲙ
.ⲱⲙⲡⲟⲩⲉϣ
.ϥ: ⲛⲉⲡⲉⲧⲛⲥⲁⲛ
..ⲛⲡⲉ.ⲟⲗ ⲁⲁϥ ⲛ
ⲃⲉ ⲡⲙⲁⲛ
ϫⲓⲟⲟⲣ ⲅⲁⲣ ⲟⲩϩⲟⲧⲉ ⲡⲉ ⲙⲡ.ⲙ-
ⲧⲟ ⲉⲃⲟⲗ: ⲁⲗⲗⲁ ⲛⲧⲱⲧⲛ ⲙⲛⲟⲩ
ϩⲏⲧ ⲛⲟⲩⲱⲧ ⲡⲁⲣⲁⲅⲉ ⲙⲙⲟϥ:
ⲡⲉϥϣⲓⲕ ⲅⲁⲣ ⲟⲩⲛⲟϭ ⲡⲉ: ⲡⲉϥ-
ϫⲓⲥⲉ ⲟⲩⲛⲟϭ ⲉⲙⲁⲧⲉ ⲡⲉ
ⲟⲩϩⲏⲧ ⲛⲟⲩⲱⲧ ϫ.
ⲁⲩⲱ ⲡⲕⲱϩⲧ ⲉ..
ⲡⲉⲙⲙⲟⲩⲉⲓⲱ.
ⲛϭⲟⲙ ⲧⲏⲣ.[
ⲣⲱⲧⲛ ⲥⲉⲛⲁ.[
ⲁⲩⲱ ⲛϭⲟ[
ⲛⲧⲟⲟⲩ ⲡ[
ⲉϩⲏ: tⲧⲁⲙ.[
tⲯⲩⲝⲏ ⲛⲧⲟ[
ϣⲱⲡⲉ ⲛⲛⲟ[
ϩⲛⲟⲩⲟⲛ ⲛⲓⲙ[
ⲧⲱⲧⲛ ⲛⲉ ⲛ.[
ⲁⲩⲱ ϫⲉⲛⲧ[
ⲡⲱⲃϣ ⲁⲛ[
ⲛϣⲏⲣⲉ ⲙ[
ⲁⲩⲱ ⲉⲧⲉⲧⲛ[.ⲩⲛ
ⲛⲧⲱⲧⲛ ..ⲉⲙⲡ
ⲡⲉϫⲁϥ ⲛϭⲓⲙⲁⲑⲑⲁⲓⲟⲥ ϫⲉ
ⲁϣ ⲛϩⲉ
[ ⲡⲉϫⲁϥ ⲛϭⲓⲡⲥⲏⲣ̅
ϫⲉ .ⲱⲛⲛⲉⲧⲛϩⲏⲧⲕ
.ⲛⲁϣⲱϫⲡ ⲛⲧⲟⲕ
ⲓⲟⲩⲇⲁⲥ ϫⲉⲡϫⲟⲉⲓⲥ
ⲉ ⲉⲛⲉϩⲃⲏⲟⲩⲉ
.ⲓⲯⲩⲝⲟⲟⲩⲉ ⲛⲁⲓ
ⲛⲓⲕⲟⲩⲉⲓ ϩⲟⲧⲁⲛ
ⲉ ϣⲁⲛ ⲩⲛⲁϣⲱⲡⲉ ⲧⲱⲛ
..ⲁⲛ ϫⲉⲡⲡⲛⲁ̅
ⲡⲉϫⲁϥ ⲛϭⲓⲡϫⲟⲉⲓⲥ
ϫⲉ ⲡ ⲉⲩⲛ
ⲡⲁⲣⲁⲗⲁⲙ
ⲃⲁⲛⲉ ⲙⲙⲟⲟⲩ ⲛⲁⲓ ⲙⲉⲩⲙⲟⲩ:
. ⲙⲉⲩⲧⲁⲕⲟ ϫⲉⲁⲩⲥⲟⲩⲱⲛ
.ⲥⲩⲛⲍⲩⲅⲟⲥ ⲁⲩⲱ ⲡⲉⲧⲛⲁϣⲟ-
ⲡⲟⲩ ⲉⲣⲟϥ: ⲧⲙⲏⲉ ⲅⲁⲣ ϣⲁⲥϣⲓⲛⲉ
ⲛⲥⲁⲡⲥⲁⲃⲉ ⲙⲛⲡⲇⲓⲕⲁⲓⲟⲥ: ⲡⲉ-
ϫⲁϥ ⲛϭⲓⲡⲥⲱⲧⲏⲣ ϫⲉⲡϩⲏⲃⲥ
ⲙⲡⲥⲱⲙⲁ ⲡⲉ ⲡⲛⲟⲩⲥ ⲉϥ ⲟⲥⲟⲛ
ⲛⲉⲧⲛϩⲏⲧⲕ ⲥⲟⲩⲧⲱⲛ ⲉⲧⲉⲧⲁⲓ ⲧⲉ
..ⲥ ⲛⲉⲧⲛⲥⲱⲙⲁ ϩⲉⲛⲟⲩ
ⲟⲉⲓⲛ ⲛⲉ: ⲉϥ ⲟⲥⲟⲛ ⲡⲉⲧⲛϩⲏⲧ
ⲟⲩⲕⲁⲕⲉ ⲡⲉ: ⲡⲉⲧⲛⲟⲩⲟⲉⲓⲛ ⲉⲧⲉⲧⲛ
ϭⲱϣⲧ ⲉⲃⲟⲗ ϩⲏⲧϥ
ⲁⲛⲟⲕ ⲁⲉⲓⲙⲟⲩⲧ[
ϫⲉ tⲛⲁⲃⲱⲕ ϫ[
ⲙⲡⲁϣⲁϫⲉ ϩⲁⲧ[
tⲧⲛⲛⲟⲟⲩ ϣⲁ[ ⲡⲉϫⲁⲩ ⲛⲁϥ
ⲛϭⲓⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ ϫⲉⲡϫⲟⲉⲓⲥ
ⲛⲓⲙ ⲡⲉⲧϣⲓⲛⲉ ⲏ= .
ϭⲱⲗⲡ ⲉⲃⲟⲗ: ⲡⲉϫ ⲡϫⲟⲉⲓⲥ
ϫⲉⲡⲉⲧϣⲓⲛⲉ
ϭⲱⲗⲡ ⲉⲃⲟⲗ ⲡ[ ⲡⲉϫⲁϥ ⲛⲁϥ
ⲛϭⲓⲙⲁⲑⲑⲁⲓⲟⲥ ϫⲉⲡϫⲟⲉⲓⲥ ϩⲟ-
ⲧⲁⲛ ⲉⲉⲓϣⲁⲛ
ⲛⲧⲁϣⲁϫⲉ ⲛⲓⲙ ⲡⲉⲧ.[.
ⲡⲉⲧⲥⲱⲧⲙ: ⲡⲉϫⲁϥ ⲛϭⲓⲡϫⲟⲉⲓⲥ
ϫⲉⲡⲉⲧϣⲁϫⲉ ⲛⲧⲟϥ ⲟⲛ ⲡⲉⲧⲥⲱⲧⲙ
ⲁⲩⲱ ⲡⲉⲧⲛⲁⲩ ⲉⲃⲟⲗ ⲛⲧⲟϥ ⲟⲛ ⲡⲉ-
ⲧϭⲱⲗⲡ ⲉⲃⲟⲗ: ⲡⲉϫⲁⲥ ⲛϭⲓⲙⲁⲣⲓ
ϩⲁⲙ ϫⲉⲡϫⲟⲉⲓⲥ: ⲉⲓⲥϩⲏⲏⲧⲉ
ϥⲟⲣⲓ ⲙⲡⲥⲱⲙⲁ ⲉⲃⲟⲗ ⲧⲱⲛ ⲉⲉⲓ
ⲣⲓⲙⲉ ⲏ= ⲉⲃⲟⲗ ⲧⲱⲛ ⲉⲉⲓ.
ⲡⲉϫⲁϥ ⲛϭⲓⲡϫⲟⲉⲓⲥ ϫⲉ.
ⲣⲓⲙⲉ ⲉⲧⲃⲉⲛⲉϥϩⲃⲏⲟⲩⲉ .
ϣⲱϫⲡ ⲁⲩⲱ ⲡⲛⲟⲩⲥ ⲥⲱⲃⲉ ...
.ⲉⲡⲛⲁ̅ ⲉⲣⲧⲙⲧⲉⲟⲩⲁ
ⲕⲁⲕⲉ ϥⲛⲁϣⲛⲁⲩ
.tⲧⲁⲙⲟ ϭⲉ ⲙⲙⲱⲧⲛ
ⲟⲩⲟⲉⲓⲛ ⲡⲉ ⲡⲕⲁⲕⲉ
ⲁⲱϩⲉ ⲉⲣⲁⲧϥ ϩⲙ
.ⲛⲁⲩ ⲁⲛ ⲉⲡⲟⲩⲟⲉⲓⲛ
ⲡϭⲟⲗ .ⲁⲩϥⲓⲧⲟⲩ ⲉⲃⲟⲗ ϩⲛ
ϭ.ⲱⲥ: ⲧⲉⲧⲛⲁt
ⲉⲓⲛ ⲁⲩⲱ
ϣⲟⲟⲡ ϣⲁⲉⲛⲉϩ:
.ⲛⲧⲙⲛⲧ
ⲛⲉⲛⲟⲩⲁ
ⲉⲛⲉϩ ⲧⲟⲧⲉ ⲥⲉⲛⲁ
.ⲍⲉ ⲙⲙⲱⲧⲛ ⲛϭⲓⲛϭⲟⲙ
ⲩ ⲉⲧⲙⲡⲥⲁⲛⲧⲡⲉ: ⲁⲩⲱ ⲛⲉ
ⲧⲙⲡⲥⲁⲛⲡⲓⲧⲛ: ϩⲙⲡⲙⲁ ⲉⲧⲙⲙⲁⲩ
ⲉϥⲛⲁϣⲱⲡⲉ ⲛϭⲓⲡⲣⲓⲙⲉ ⲙⲛ
ⲡ ⲛⲛⲟⲃϩⲉ ⲉϫⲛⲑⲁⲏ ⲛⲛⲁⲓ ⲧⲏ-
ⲣⲟⲩ: ⲡⲉϫⲁϥ ⲛϭⲓⲓⲟⲩⲇⲁⲥ ϫⲉⲁϫⲓⲥ
ⲉⲣⲟⲛ ⲡϫⲟⲉⲓⲥ ϫⲉϩⲁⲑⲏ ⲉⲙⲡⲁⲧⲉ
ⲧⲡⲉ ⲙⲛⲡⲕⲁϩ ϣⲱⲡⲉ: ⲛⲉⲟⲩ ⲡⲉ
ⲡⲉϫⲁϥ ⲛϭⲓⲡϫⲟⲉⲓⲥ ϫⲉ
ⲟⲩⲕⲁⲕⲉ ⲡⲉ ⲙⲛⲟⲩⲙⲟⲟⲩ ⲁⲩⲱ
ⲟⲩⲡⲛⲁ̅ ⲉϥϩⲓϫⲛⲟⲩⲙⲟⲟⲩ: ⲁⲛⲟⲕ
ⲇⲉ tϫⲱ ⲙⲙⲟⲥ ⲛⲏⲧⲛ ϫⲉ
ⲡⲉⲧⲉⲧⲛϣⲓⲛⲉ ⲛⲥⲱ
ϩⲟⲧϩⲧ ⲛⲥⲱϥ ⲉⲓⲥ.
ϩⲛⲧⲏⲛⲟⲩ ⲁⲩ..
ⲛⲧϭⲟⲙ ⲙⲛⲡⲙⲩⲥⲧⲏⲣⲓⲟⲛ .
ⲡⲛⲁ̅ ϫⲉⲉⲃⲟⲗ ⲛϩ.
ⲧⲕⲁⲕⲓⲁ ⲉⲓ ⲉ
ⲡⲛⲟⲩⲥ ⲙ.[
ⲉⲓⲥϩⲏⲏⲧⲉ ⲉ[
ⲛⲉⲙⲡ.[
ⲡⲉϫⲁϥ ⲛ[ ϫⲉⲡϫⲟ-
ⲉⲓⲥ ⲁϫⲓⲥ ⲉⲣⲟⲛ ϫⲉⲧ ⲉⲥⲱ-
ϩⲉ ⲉⲣⲁⲧⲥ ⲧⲱⲛ ⲁⲩⲱ ⲡⲛⲟⲩⲥ ⲙ-
ⲙⲏⲉ ⲉϥϣⲟⲟⲡ ⲧⲱⲛ: ⲡⲉϫⲁϥ
ⲛϭⲓⲡϫⲟⲉⲓⲥ ϫⲉⲡⲕⲱϩⲧ ⲙⲡⲉ
ⲡⲛⲁ̅ ⲛⲧⲁϥϣⲱⲡⲉ ⲛⲧⲟⲩ.
ⲙⲡⲉⲥⲛⲁⲩ ⲉⲧⲃⲉⲡⲁⲓ ⲁⲡ.
ϣⲱⲡⲉ: ⲁϥϣⲱⲡⲉ ⲛϩⲣⲁⲓ ⲛϩⲏ-
ⲧⲟⲩ ⲛϭⲓⲡⲛⲟⲩⲥ ⲙⲙⲏⲉ
ⲡⲉ ⲉⲣϣⲁⲟⲩⲣⲱⲙⲉ ⲧⲁϩⲉⲧⲯⲩ-
ⲝⲏ ⲉⲣⲁⲧⲥ ϩⲙⲡϫⲓⲥⲉ ⲧⲟⲧⲉ .
ϫⲓⲥⲉ: ⲙⲁⲑ:ⲑⲁⲓⲟⲥ ⲇⲉ ⲁϥϫⲛⲟⲩϥ
ⲃⲉ ⲛⲧⲁϥϫⲓⲧϥ ⲛϭⲓ
ⲉ ⲛⲧⲟϥ ⲡⲉ ⲉⲧ)ⲧⲁ
ⲡⲉϫⲁϥ ⲛϭⲓⲡϫⲟⲉⲓⲥ ϫⲉ
ⲧⲁϫⲣⲏⲟⲩⲧ) ⲉⲡⲉⲧⲛ
..ⲃⲟⲗ ⲙⲙⲱⲧⲛ ⲙ
.. ⲙⲙⲟϥ ⲉⲟⲩⲁϩϥ
ⲛⲥⲱⲧⲛ ⲁⲩⲱ ⲛϩⲃⲏⲟⲩⲉ ⲧⲏⲣⲟⲩ
.ⲡⲉⲧⲛϩⲏⲧ ⲛⲑⲉ ⲅⲁⲣ ⲉⲧⲟⲩ
. ⲙⲙⲟⲥ ⲛϭⲓⲛⲉⲧⲛϩⲏⲧ ⲉⲧⲉ
ⲑⲉ ⲉⲧⲉⲧⲛⲁϫⲣⲟ ⲉⲛϭⲟⲙ ⲉⲧⲙ-
ⲡⲥⲁⲛⲧⲡⲉ ⲙⲛⲛⲉⲧⲛⲡⲥⲁⲛⲡⲓⲧⲛ
tϫⲱ ⲙⲙⲟⲥ ⲛⲏⲧⲛ ϫⲉ
ⲡⲉⲧⲉ.ⲧϥϭⲟⲙ ⲙⲁⲣⲉϥⲣⲁⲣⲛⲁ ⲙ
ⲛϥⲙⲉⲧⲁⲛⲟⲉⲓ ⲁⲩⲱ ⲡⲉⲧⲥⲟ
. ⲙⲁⲣⲉϥϣⲓⲛⲉ ⲛϥϭⲓⲛⲉ ⲛϥⲣⲁ-
ϣⲉ: ⲡⲉϫⲁϥ ⲛϭⲓⲓⲟⲩⲇⲁⲥ ϫⲉⲉⲓⲥϩⲏ-
ⲏⲧⲉ .ⲛⲁⲩ ϫⲉϩⲱⲃ ⲛⲓⲙ ⲥⲉϣⲟⲟⲡ
. ⲛⲑⲉ ⲛⲛⲓⲙⲁⲉⲓⲛ ⲉⲧϩⲓϫⲙ
ⲉⲧⲃⲉⲡⲁⲓ ⲁⲩϣⲱⲡⲉ ⲛtϩⲉ
ⲡⲉϫⲁϥ ⲛϭⲓⲡϫⲟⲉⲓⲥ ϫⲉ ⲛⲧⲉⲣⲉⲡⲉⲓ-
ⲱⲧ ⲧⲁϩⲟ ⲉⲣⲁⲧϥ ⲙⲡⲕⲟⲥⲙⲟⲥ ⲁϥ
.ⲟⲩⲙⲟⲟⲩ ⲉⲃⲟⲗ ⲛϩⲏⲧϥ:
ⲗⲟⲅⲟⲥ ⲉⲓ ⲉⲃⲟⲗ ⲙⲙⲟϥ:
ⲁϥϣⲱⲡⲉ ϩⲛϩⲁϩ ⲛ
ⲁϥϫⲓⲥⲉ ⲛϩⲟⲩⲟ ⲉⲑⲓⲏ .
ⲧⲉ ⲉⲡⲕⲁϩ ⲧⲏⲣϥ ⲁⲩ
ϫⲉⲡⲙⲟⲟⲩ ⲉⲧⲥⲟⲟⲩϩ .
ϣⲟⲟⲡ ⲙⲡⲉⲩⲃⲟⲗ: .
ⲙⲡⲙⲟⲟⲩ ⲟⲩⲛⲟϭ ⲛⲕⲱϩⲧ ⲉϥⲕⲱ-
ⲧⲉ ⲉⲣⲟⲟⲩ ⲛⲑⲉ ⲛⲛⲓⲥⲟⲃⲧ ⲁⲩ.
ⲛⲥⲟⲡ ⲛⲧⲉⲣⲉϩⲁϩ ⲡⲱⲣϫ ⲙⲡⲉ-
ⲧⲙⲡⲥⲁⲛϩⲟⲩⲛ ⲛⲧⲉⲣⲉⲡ.
ⲱϩⲉ ⲉⲣⲁⲧϥ: ⲁϥϭⲱϣⲧ ⲉ..
ⲡⲉϫⲁϥ ⲛⲁϥ ϫⲉⲃⲱⲕ ⲛⲅⲛ
ⲉⲃⲟⲗ ⲛϩⲏⲧⲕ: ϫⲉⲕⲁⲁⲥ ⲛⲛ
ϭⲣⲱϩ ϫⲛⲛϫⲱⲙ ϣⲁϫⲱⲙ ⲁⲩ-
ⲱ ϫⲛⲉⲛⲉϩ ϣⲁⲉⲛⲉϩ: ⲧⲟⲧⲉ ⲁϥ-
ⲛⲟⲩϫⲉ ⲉⲃⲟⲗ ⲙⲙⲟϥ ⲛϩⲉⲛⲡⲏ-
ⲅⲏ ⲛⲉⲣⲱⲧⲉ: ⲙⲛϩⲉⲛⲡⲏⲅⲏ ⲛ-
ⲉⲃⲉⲓⲱ ⲙⲛⲟⲩⲛⲉϩ: ⲙⲛⲟⲩⲏⲣⲡ
ⲙⲛϩⲉⲛⲕⲁⲣⲡⲟⲥ: ⲉⲛⲁⲛⲟⲩⲟⲩ
ⲁⲩⲱ ⲟⲩtⲡⲉ ⲉⲥϩⲟⲗⲉϭ ⲙⲛϩⲉⲛ
ⲛⲟⲩⲛⲉ ⲉⲛⲁⲛⲟⲩⲟⲩ: ϫⲉⲕⲁⲁⲥ
ⲛⲛⲉϥϣⲧⲁ ϫⲛⲛϫⲱⲙ ϣⲁ-
ϫⲱⲙ: ⲁⲩⲱ ϫⲛⲁⲛⲏϩⲉ ϣⲁⲁ-
ⲛⲏϩⲉ: ⲛⲧⲟϥ ⲇⲉ ϥⲛⲧⲡⲉ ⲛ..
ⲉϥⲁϩⲉ ⲉⲣⲁⲧϥ ⲛϭⲓ
.ⲉⲡⲉϥⲥⲁⲉⲓⲉ ⲛ
.ⲃ: ⲁⲩⲱ ⲛⲡⲃⲟⲗ
.ϭ ⲛⲟⲩⲟⲉⲓⲛ ⲡⲉ ⲉϥϭⲙϭⲟⲙ
.ⲡⲉtⲛⲉ ⲙⲙⲟϥ ϫⲉ ⲛⲧⲟϥ
..ⲉⲙⲁϩⲧⲉ ⲉϫⲛⲛⲁⲓⲱⲛ ⲉⲧⲙ-
ⲡⲥⲁⲛⲧⲡⲉ ⲁⲩⲱ ⲉⲧⲙⲡⲉⲥⲏⲧ
..ϥⲓ ⲉⲃⲟⲗ ϩⲙⲡⲉⲕⲣⲱⲙ ⲙ
..ⲛ ⲁⲩϫⲟⲟⲣⲉϥ ⲉⲃⲟⲗ ϩⲙⲡⲉ
ⲱⲙⲁ ⲉⲧⲙⲡⲥⲁⲛⲧⲡⲉ ⲁⲩⲱ
ⲉⲧⲙⲡⲥⲁⲛⲡⲓⲧⲛ ⲛⲉϩⲃⲏⲟⲩⲉ ⲧⲏ-
ⲣⲟⲩ ⲁϣⲉ ⲛϩⲏⲧⲟⲩ ⲛⲧⲟⲟⲩ ⲡⲉ
ⲉϫⲛⲧⲡⲉ ⲉⲧⲙⲡⲥⲁⲛⲧⲡⲉ
ⲁⲩⲱ ⲉϫⲙⲡⲕⲁϩ ⲉⲧⲙⲡⲥⲁⲛⲡⲓ
ⲧⲛ: ⲛϩⲣⲁⲓ ⲛϩⲏⲧⲟⲩ ⲉⲩⲁϣⲉ ⲛϭⲓ
ⲛⲉϩⲃⲏⲟⲩⲉ ⲧⲏⲣⲟⲩ: ⲛⲧⲉⲣⲉⲓⲟⲩ
ⲇⲁⲥ ⲇⲉ ⲥⲱⲧⲙ ⲉⲛⲁⲓ ⲁϥⲡⲁϩⲧϥ ⲁϥ
.ⲧ ⲁϥtⲉⲟⲟⲩ ⲙⲡϫⲟⲉⲓⲥ:
ⲁⲙⲁⲣⲓϩⲁⲙⲙⲏ ϣⲓⲛⲉ ⲛⲉⲥⲥⲛⲏⲩ
. ⲉⲧⲉⲧⲛϣⲓⲛⲉ ⲙⲡϣⲏⲣⲉ ⲙ
. ⲉⲣⲟⲟⲩ ⲉⲧⲉⲧⲛⲁⲕⲁⲁⲩ ⲧⲱⲛ
ⲡⲉϫⲉ ⲡϫⲟⲉⲓⲥ ⲛⲁⲥ ϫⲉ ⲧⲥⲱⲛⲉ:
ⲛⲁϣϣⲓⲛⲉ ⲛⲥⲁⲛⲁⲓ ⲉⲓ
ⲉⲩⲛⲧⲁϥⲧⲟⲡⲟⲥ ⲙⲙⲁⲩ
ⲉⲕⲁⲁⲩ ϩⲙⲡⲉϥϩⲏⲧ
ⲙⲙⲟϥ ⲉⲉⲓ ⲉⲃⲟ[ⲗ
ⲛϥⲃⲱⲕ ⲉϩⲟⲩⲛ .[..
ϫⲉⲕⲁⲁⲥ ⲛⲛⲟⲩⲕⲁⲧⲉⲝⲉ ⲙ..
ⲡⲓⲕⲟⲥⲙⲟⲥ ⲛϩⲏⲕⲉ ⲡⲉϫⲁϥ ⲛϭⲓⲙⲁⲑ-
ⲑⲁⲓⲟⲥ ϫⲉⲡϫⲟⲉⲓⲥ tⲟⲩⲱϣ ⲉⲛⲁⲩ-
ⲉⲡⲙⲁ ⲙⲡⲱⲛϩ ⲉⲧⲙⲙⲁⲩ .
ⲉⲧⲉⲙⲛⲕⲁⲕⲉⲓⲁ ⲙⲙⲁⲩ ⲁⲗⲗⲁ ⲡⲟⲩⲟ-
ⲉⲓⲛ ⲡⲉ ⲉⲧⲧⲃⲃⲏⲟⲩ: ⲡⲉϫⲁϥ ⲛϭⲓ
ⲡϫⲟⲉⲓⲥ ϫⲉⲡⲥⲟⲛ ⲙⲁⲑⲑⲁⲓⲟⲥ
ⲕⲛⲁϣⲛⲁⲩ ⲁⲛ: ⲉⲣⲟϥ ⲉϥ ⲟⲥⲟⲛ ⲉⲕ-
ϥⲟⲣⲓ ⲛⲧⲥⲁⲣⲭ: ⲡⲉϫⲁϥ ⲛϭⲓⲙⲁⲑ-
ⲑⲁⲓⲟⲥ ϫⲉⲡϫⲟⲉⲓⲥ ⲕⲁ
ⲛⲁⲩ ⲉⲣⲟϥ ⲁⲛ ⲙⲁⲣⲓⲥⲟ. ⲡⲉ-
ϫⲁϥ ⲛϭⲓⲡϫⲟⲉⲓⲥ ϫⲉⲟⲩⲟⲛ ⲛⲓⲙ
ⲉⲧⲁϩⲥⲟⲩⲱⲛϥ ⲙⲙⲓⲛ ⲙⲙⲟϥ ⲁϥⲛⲁⲩ ⲉⲣⲟϥ
ϩⲱⲃ ⲛⲓⲙ ⲉⲧⲥⲧⲟ ⲛⲁϥ ⲉⲁⲁϥ .
ⲙⲙⲟϥ ⲁⲩⲱ ⲁϥϣⲱⲡⲉ ⲉϥ
ⲙⲙⲟϥ ϩⲛⲧⲉϥⲙⲛⲧⲁⲅⲁⲑⲟⲥ ⲁⲓ-
ⲟⲩⲇⲁⲥ ⲟⲩⲱϣⲃ ⲉϥϫⲱ ⲙⲙⲟⲥ
ϫⲉϫⲟⲟⲥ ⲉⲣⲟⲉⲓ ⲡϫⲟⲉⲓⲥ ϫⲉ.
ⲧⲟ ⲉⲧⲕⲓⲙ ⲉⲡⲕⲁϩ ⲛⲁϣ ⲛϩⲉ ⲉ.
ⲕⲓⲙ: ⲁⲡϫⲟⲉⲓⲥ ϫⲓ ⲛⲟⲩⲱⲛⲉ ⲁϥ-
ⲉⲙⲁϩⲧⲉ ⲙⲙⲟϥ ϩⲛⲧⲉϥϭⲓϫ
. ϫⲉⲟⲩ ⲡⲉ ⲡⲁⲓ ⲉtⲁⲙⲁϩⲧⲉ ⲙ-
ⲙⲟϥ ϩⲛⲧⲁϭⲓϫ ⲡⲉϫⲁϥ ϫⲉⲟⲩⲱⲛⲉ
ⲡⲉ: ⲡⲉϫⲁϥ ⲛⲁⲩ ϫⲉⲡⲉⲧϥⲓ ⲉϩⲣⲁⲓ ϩⲁ
ⲡⲕⲁϩ: ⲛⲧⲟϥ ⲡⲉⲧϥⲓ ⲉϩⲣⲁⲓ ϩⲁⲧⲡⲉ
ϩⲟⲧⲁⲛ ⲉϥϣⲁⲛⲉⲓ ⲉⲃⲟⲗ ⲛϭⲓⲟⲩⲗⲟⲅⲟⲥ
ⲉⲃⲟⲗ ϩⲛⲧⲙⲛⲧⲛⲟϭ ϥⲛⲁϣⲉ ⲉϫⲙⲡⲁⲓ
ⲉⲧϥⲓ ⲉϩⲣⲁⲓ ϩⲁⲧⲡⲉ ⲙⲛⲡⲕⲁϩ: ⲡⲕⲁϩ
ⲅⲁⲣ ⲛϥⲕⲓⲙ ⲁⲛ ⲉⲛⲉϥⲕⲓⲙ: ⲛⲉϥⲛⲁ
ϩⲉ ⲡⲉ ⲁⲗⲗⲁ ϫⲉⲕⲁⲁⲥ ⲛⲛⲉⲡϣⲁϫⲉ ⲛ-
ϩⲟⲩⲉⲓⲧ ⲟⲩⲱⲥϥ ϫⲉ ⲛⲧⲟϥ ⲉⲣⲧⲁϩⲉ
ⲡⲕⲟⲥⲙⲟⲥ ⲉⲣⲁⲧϥ ⲁⲩⲱ ⲁϥϣⲱⲡⲉ
ⲛϩⲏⲧϥ ⲁⲩⲱ ⲁϥϫⲓⲥⲧⲟⲉⲓ ⲉⲃⲟⲗ ⲛϩⲏ-
ⲧϥ: ⲛ..ⲛⲓⲙ ⲅⲁⲣ ⲉⲧⲕⲓⲙ ⲁⲛ ⲁⲛⲟⲕ t
ⲟⲩ ⲛⲏⲧⲛ ⲛϣⲏⲣⲉ ⲧⲏⲣⲟⲩ ⲛⲛⲣⲱ-
ⲙⲉ ϫⲉⲛⲧⲱⲧⲛϩⲉⲛⲉⲃⲟⲗ ϩⲙⲡⲙⲁ
ⲉⲧⲙⲙⲁⲩ ⲛⲉⲧϣⲁϫⲉ ⲉⲃⲟⲗ ϩⲙⲡⲣⲁ-
ϣⲉ ⲙⲛⲧⲙⲏⲉ ⲉⲧⲉⲧⲛϣⲟⲟⲡ ⲛϩⲣⲁⲓ
ϩⲙⲡⲟⲩϩⲏⲧ ⲕⲁⲛ ⲉϥϣⲁⲛⲉⲓ ⲉⲃⲟⲗ ϩⲙ
ⲡⲥⲱⲙⲁ ⲙⲡⲓⲱⲧ ϩⲓⲧⲛⲛⲣⲱⲙⲉ
ⲁⲩⲱ ⲛⲥⲉⲧⲙϫⲓⲧϥ ⲉⲣⲟⲟⲩ ⲡⲁⲗⲓⲛ
ϥⲕⲟⲧϥ ⲉϩⲣⲁⲓ ⲉⲡⲉϥⲙⲁ ⲡⲉⲧⲥⲟⲟⲩⲛ
.ⲱⲃ ⲛⲧⲙⲛⲧ)ⲧⲉⲗⲓⲟⲥ ⲛϥⲥⲟ-
ⲟⲩⲛ ⲁⲛ ⲛⲗⲁⲁⲩ ⲉⲣϣⲁⲧⲙⲟⲩⲁ ⲱϩⲉ
ⲉⲣⲁⲧϥ ϩⲙⲡⲕⲁⲕⲉ ⲛϥⲛⲁϣⲛⲁⲩ ⲉⲡⲟⲩ-
ⲟⲉⲓⲛ ⲁⲛ ⲉⲣⲧⲙⲧⲉⲟⲩⲁ ⲉⲓⲙⲉ ϫⲉ ⲛ-
ⲧⲁⲡⲕⲱϩⲧ ϣⲱⲡⲉ ⲛⲁϣ ⲛϩⲉ
ϥⲛⲁⲣⲱⲕϩ ⲛϩⲣⲁⲓ ⲛϩⲏⲧϥ: ⲉⲃⲟⲗ
ϫⲉ ⲛϥⲥⲟⲟⲩⲛ ⲁⲛ ⲛⲧⲉϥⲛⲟⲩⲛⲉ
ⲉⲣⲧⲙⲧⲉⲟⲩⲁ ⲉⲓⲙⲉ ⲛϣⲟⲣⲡ ⲉⲡⲓ
ⲙⲟⲟⲩ ϥⲥⲟⲟⲩⲛ ⲁⲛ ⲛⲗⲁⲁⲩ ⲟⲩ ⲅⲁⲣ
ⲧⲉ ⲧⲉⲝⲣⲓⲁ ⲉⲧⲣⲉϥϫⲓⲃⲁⲡⲧⲓⲥⲙⲁ
ⲛϩⲣⲁⲓ ⲛϩⲏⲧϥ: ⲉⲣⲧⲙⲧⲉⲟⲩⲁ ⲉⲓ-
ⲙⲉ ⲉⲡⲧⲏⲟⲩ ⲉⲧⲛⲓϥⲉ ϫⲉⲛⲧⲁϥ-
ϣⲱⲡⲉ ⲛⲁϣ ⲛϩⲉ ϥⲛⲁⲡⲱⲧ
ⲛⲙⲙⲁϥ: ⲉⲣⲧⲙⲧⲉⲟⲩⲁ ⲉⲓⲙⲉ ⲉ-
ⲡⲥⲱⲙⲁ ⲉⲧⲉϥⲣϥⲟⲣⲉⲓ ⲙⲙⲟϥ
ϫⲉⲡⲱⲥ ⲁϥϣⲱⲡⲉ ϥⲛⲁⲧⲁⲕⲟ ⲛⲙ-
ⲙⲁϥ: ⲁⲩⲱ ⲡⲉⲧⲥⲟⲟⲩⲛ ⲁⲛ
ⲣⲉ ⲛⲁϣ ⲛϩⲉ ϥⲛⲁⲥⲟⲩⲱⲛⲡ.
ⲁⲩⲱ ⲡⲉⲧⲉⲛⲉϥⲥⲟⲩⲛⲧⲛⲟⲩⲛⲉ
ⲛϩⲱⲃ ⲛⲓⲙ: ⲥⲉϩⲏⲡ ⲉⲣⲟϥ ⲡⲉⲧⲉ
ⲛⲛⲉϥⲥⲟⲩⲛⲧⲛⲟⲩⲛⲉ ⲛⲧⲕⲁⲕⲓⲁ
ⲛⲟⲩϣⲙⲙⲟ ⲉⲣⲟⲥ ⲁⲛ ⲡⲉ: ⲡⲉ-
ⲧⲉⲛϥⲛⲁⲉⲓⲙⲉ ⲁⲛ ϫⲉ ⲛⲁϣ ⲛϩⲉ
ⲁϥⲉⲓ ⲛϥⲛⲁⲉⲓⲙⲉ ⲁⲛ ϫⲉ ⲛⲁϣ ⲛ-
ϩⲉ ⲉϥⲛⲁⲃⲱⲕ ⲁⲩⲱ ⲟⲩϣⲙⲙⲟ
ⲁⲛ ⲡⲉ ⲉⲡⲓⲕⲟⲥⲙⲟⲥ ⲉⲧⲛ
ⲉⲧⲟⲩⲛⲁⲑⲃⲃⲓⲟϥ: ⲧⲟⲧⲉ ⲁϥ..ⲓⲟⲩ
ⲇⲁⲥ ⲙⲛⲙⲁⲑⲑⲁⲓⲟⲥ ⲙⲛⲙⲁⲣⲓϩⲁⲙ
..ⲏ ⲙⲡϫⲱⲕ ⲛⲧⲡⲉ-
ⲙⲛⲡⲕⲁϩ ⲁⲩⲱ ⲛⲧⲉⲣⲉϥⲕⲁⲧⲉϥ
. ⲉϫⲱⲟⲩ ⲁⲩϩⲉⲗⲡⲓⲍⲉ ϫⲉⲉⲩⲉ
. ⲉⲣⲟϥ ⲁⲓⲟⲩⲇⲁⲥ ϥⲓⲛⲉϥⲃⲁⲗ ⲉϩⲣⲁⲓ
ⲁϥⲛⲁⲩ ⲉⲩⲧⲟⲡⲟⲥ ⲉϥϫⲟⲥⲉ ⲉⲙⲁⲧⲉ
ⲁⲩⲱ ⲁϥⲛⲁⲩ ⲉⲡⲧⲟⲡⲟⲥ ⲙⲡϣⲓⲕ:
ⲉⲧⲙⲡⲥⲁⲛⲡⲓⲧⲛ ⲡⲉϫⲉ ⲓⲟⲩⲇⲁⲥ ⲙ-
ⲙⲁⲑⲑⲁⲓⲟⲥ ϫⲉ ⲡⲥⲟⲛ ⲛⲓⲙ ⲡⲉ ⲉⲧⲛⲁ-
ϣⲃⲱⲕ ⲉϩⲣⲁⲓ ⲉⲡⲉⲉⲓϫⲓⲥⲉ ⲏ= ⲉⲡⲥⲁ
ⲛⲡⲓⲧⲛ ⲙⲡϣⲓⲕ ϫⲉⲟⲩⲛⲟⲩⲛⲟϭ
ⲛⲕⲱϩⲧ ⲙⲙⲁⲩ ⲙⲛⲟⲩⲛⲟϭ ⲛϩⲟⲧⲉ
ⲛⲧⲉⲩⲛⲟⲩ ⲉⲧⲙⲙⲁⲩ ⲁϥⲉⲓ ⲉⲃⲟⲗ ⲙ-
ⲙⲟϥ ⲛϭⲓⲟⲩⲗⲟⲅⲟⲥ ϩⲱⲥ ⲉϥⲁϩⲉ ⲉ-
ⲣⲁⲧϥ ⲁϥⲛⲁⲩ ⲉⲣⲟϥ ⲛⲑⲉ ⲛⲧⲁϥⲉⲓ ⲉ-
ⲡⲓⲧⲛ: ⲧⲟⲧⲉ ⲡⲉϫⲁϥ ⲛⲁϥ ϫⲉⲉⲧⲃⲉ
ⲟⲩ ⲁⲕⲉⲓ ⲉⲡⲓⲧⲛ: ⲁⲩⲱ ⲁⲡϣⲏⲣⲉ
ⲙⲡⲣⲱⲙⲉ ϣⲛⲧⲟⲩ ⲡⲉϫⲁϥ ⲛⲁⲩ
ϫⲉⲟⲩⲃⲗⲃⲓⲗⲉ ⲉⲃⲟⲗ ϩⲛⲟⲩϭⲟⲙ ⲁⲥ-
ϣⲧⲁ ⲁⲩⲱ ⲁⲥⲃⲱⲕ ⲉⲡⲥⲁⲛⲡⲓⲧⲛ ⲉ-
ⲡϣⲓⲕ ⲙⲡⲕⲁϩ ⲁⲩⲱ ⲁⲧⲙⲛⲧⲛⲟϭ
ⲣⲡⲉⲥⲙⲉⲉⲩⲉ ⲁϥⲧⲛⲛⲟⲟⲩ ⲙⲡⲗⲟ-
ⲅⲟⲥ ϣⲁⲣⲟⲥ ⲁϥⲉⲓⲛⲉ ⲙⲙⲟⲥ ⲉϩⲣⲁⲓ ⲙ-
ⲡⲉϥⲙⲧⲟ ⲉⲃⲟⲗ ϫⲉⲛⲉϥⲟⲩⲱⲥϥ ⲛϭⲓ
ⲡϣⲟⲣⲡ ⲛϣⲁϫⲉ ⲧⲟⲧⲉ ⲁⲛⲉϥⲙⲁ-
ⲑⲏⲧⲏⲥ ⲣϣⲡⲏⲣⲉ ⲛϩⲱⲃ ⲛⲓⲙ ⲛ-
ⲧⲁϥϫⲟⲟⲩ ⲛⲁⲩ ⲁⲩϫⲓⲧⲟⲩ ϩⲛⲟⲩⲛⲁ
ϩⲧⲉ ⲁⲩⲱ ⲁⲩⲉⲓⲙⲉ ϫⲉ ⲛⲥⲣⲝⲣⲓⲁ ϭⲉ
ⲁⲛ ⲛⲛⲁⲩ ⲉⲧⲕⲁⲕⲓⲁ ⲧⲟⲧⲉ ⲡⲉϫⲁϥ ⲛ-
ⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ ϫⲉⲙⲏ ⲙⲡⲓϫⲟⲟⲥ
ⲛⲏⲧⲛ ϫⲉ ⲛⲑⲉ ⲛⲟⲩⲥⲙⲏ ⲙⲛⲟⲩⲉ
ⲃⲣⲏϭⲉ ⲉϣⲁⲩⲛⲁⲩ ⲉⲣⲟⲟⲩ ⲧⲁⲓ ⲧⲉ
ⲑⲉ ⲉⲩⲛⲁϫⲓ ⲛⲛⲁⲅⲁⲑⲟⲥ ⲉϩⲣⲁⲓ ⲉ-
ⲡⲟⲩⲟⲉⲓⲛ ⲧⲟⲧⲉ ⲁⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ
ⲧⲏⲣⲟⲩ tⲉⲟⲟⲩ ⲛⲁϥ ⲡⲉϫⲁⲩ ϫⲉⲡϫⲟ
ⲉⲓⲥ ϩⲁⲧⲉϩⲏ ⲉⲙⲡⲁⲧⲉⲕⲟⲩⲱⲛϩ ⲉⲃⲟⲗ
ⲙⲡⲓⲙⲁ ⲛⲉⲛⲓⲙ ⲡⲉ ⲉⲧtⲉⲟⲟⲩ ⲛⲁⲕ
ϫⲉⲉⲣⲉⲛⲉⲟⲟⲩ ⲧⲏⲣⲟⲩ ϣⲟⲟⲡ ⲉⲃⲟⲗ
ϩⲓⲧⲟⲟⲧⲕ ⲏ= ⲛⲓⲙ ⲡⲉ ⲉⲧⲛⲁⲥⲙⲟⲩ ⲉⲣⲟⲕ
ϫⲉⲉⲣⲉⲡⲉⲥⲙⲟⲩ ⲧⲏⲣϥ ⲛⲏⲟⲩ ⲉⲃⲟⲗ ⲙ-
ⲙⲟⲕ: ϩⲱⲥ ⲉⲩⲁϩⲉ ⲉⲣⲁⲧⲟⲩ ⲁϥⲛⲁⲩ
ⲉⲡⲛⲁ̅ ⲥⲛⲁⲩ ⲉⲩϥⲓ ⲛⲟⲩⲯⲩⲝⲏ ⲛⲟⲩ
ⲱⲧ ⲛⲙⲙⲁⲩ ϩⲛⲟⲩⲛⲟϭ ⲛⲉⲃⲣⲏϭⲉ
ⲁⲩⲱ ⲟⲩϣⲁϫⲉ ⲁϥⲉⲓ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧϥ
ⲙⲡϣⲏⲣⲉ ⲙⲡⲣⲱⲙⲉ ⲉϥϫⲱ ⲙ-
ⲙⲟⲥ ϫⲉⲙⲁt ⲛⲁⲩ ⲛⲧⲉⲩϩⲃⲥⲱ ⲁⲩⲱ
ⲁⲡⲕⲟⲩⲉⲓ ⲣⲑⲉ ⲙⲡⲛⲟϭ ⲛⲉⲩ..
ⲛⲛⲉⲛⲧⲁⲩⲡⲁⲣⲁⲗⲁⲙⲃⲁⲛⲉ ⲙⲙⲟ
ⲟⲩ: ⲛⲉ. ⲛⲉⲩⲉⲣⲏⲟⲩ
ⲧⲟⲧⲉ ⲁⲛϣ ⲙⲁⲑⲏⲧⲏⲥ
ⲛⲁⲓ ⲛⲧⲁϥϫ ⲡⲉϫⲁⲥ ⲛϭⲓⲙⲁ
ⲣⲓϩⲁⲙⲙⲏ ϫⲉ ⲛⲁⲩ ⲉⲡ-
ⲡⲟⲛⲏⲣⲟ ⲉⲣⲟϥⲟⲩ ϫⲛⲛ-
ϣⲟⲣⲡ ⲉⲣⲏⲟⲩ: ⲡⲉ
ϫⲉⲡϫⲟⲉⲓⲥ .. ⲛⲧⲁⲣⲉⲛⲁⲩ
ⲉⲣⲟⲟⲩ ⲁϣⲱⲡⲉ ⲛⲛⲟϭ ⲥⲉ-
ⲛⲁⲙⲟⲩ.ⲁ. ϩⲟⲧⲁⲛ ⲇⲉ ⲉⲣϣⲁⲛ-
ⲛⲁⲩ ⲉⲡⲉⲧϣⲟⲟⲡ ϣⲁⲉⲛⲉϩ ⲧⲉⲧⲙⲙⲁⲩ
ⲧⲉ ⲧⲛⲟϭ ⲛϩⲟⲣⲁⲥⲓⲥ: ⲧⲟⲧⲉ ⲡⲉϫⲁⲩ ⲛⲁϥ
ⲧⲏⲣⲟⲩ ϫⲉⲙⲁⲧⲁⲙⲟⲛ ⲉⲣⲟⲥ ⲡⲉϫⲁϥ ⲛⲁⲩ
ϫⲉϩⲛⲟⲩ ⲉⲧⲉⲧⲛⲟⲩⲱϣⲛⲁⲩ ⲉⲣⲟⲥ
ϩⲛⲟⲩϩⲟⲣⲁⲥⲓⲥ ⲉⲥⲛⲁⲟⲩⲱⲥϥ ϫⲛⲟⲩϩⲟ
ⲣⲁⲥⲓⲥ ⲛϣⲁⲉⲛⲉϩ: ⲡⲁⲗⲓⲛ ⲡⲉϫⲁϥ ϫⲉ
ⲁⲣⲓⲁⲅⲱⲛⲓⲍⲉ ⲛⲧⲉⲧⲛⲛⲟⲩϩⲙ ⲙⲡⲁⲓ
ⲉⲧⲉⲟⲩⲛϭⲟⲙ ⲙⲙⲟϥ ⲉⲟⲩⲁϩϥ ⲛⲥⲱ
ⲁⲩⲱ ⲛⲧⲉⲧⲛϣⲓⲛⲉ ⲛⲥⲱϥ ⲛⲧⲉ
ⲧⲛϣⲁϫⲉ ⲛϩⲣⲁⲓ ⲛϩⲏⲧϥ: ϫⲉⲕⲁⲁⲥ
ⲛⲕⲁ ⲛⲓⲙ ⲉⲧⲉⲧⲛϣⲓⲛⲉ ⲛⲥⲱϥ ⲉⲩ-
ⲛⲁⲣⲥⲩⲙϥⲱⲛⲓ ⲛⲙⲙⲏⲧⲛ: ⲁⲛⲟⲕ ⲅⲁⲣ
ϫⲱ ⲙⲙⲟⲥ ⲛⲏⲧⲛ ϫⲉⲁⲗⲏⲑⲱⲥ
ϩⲛⲧⲏⲟⲩⲧⲛ ⲛϭⲓⲡⲛⲟⲩⲧⲉ
ⲉⲧⲟⲛϩ . . ⲛϩⲏ
ⲧϥ: ⲓⲟⲩⲇⲁⲥ . ϫⲉⲁⲗⲏⲑⲱⲥ t
ⲟⲩⲱϣ ⲡⲉϫⲁϥ ⲛⲁϥ ⲛ-
ϭⲓⲡϫⲟⲉⲓⲥ ϫⲉ ⲉⲧⲟⲛϩ ⲉϥ-
ϣⲟⲟⲡ . ⲧⲏⲣϥ:
ⲙⲡⲉϭⲣⲱϩ ⲓⲟⲩⲇⲁⲥ ϫⲉ
ⲛⲓⲙ ⲡⲉ ⲉⲧⲛ ⲡⲉϫⲁϥ
ⲛϭⲓⲡϫⲟⲉⲓⲥ ϫⲉϩⲃⲏⲟⲩⲉ
ⲧⲏⲣⲟⲩ ⲉⲧϣⲟⲡⲕⲉⲥⲉ
ⲉⲡⲉ ⲛⲧⲟⲟⲩ ⲡⲉ ⲉⲧⲉⲧⲛ...ϫⲱⲟⲩ
ⲡⲉϫⲁϥ ⲛϭⲓⲓⲟⲩⲇⲁⲥ ϫⲉⲉⲓⲥϩⲏⲏⲧⲉ
ⲉⲓⲥⲛⲁⲣⲝⲱⲛ ϣⲟⲟⲡ ϩⲛⲧⲡⲉ ⲙ-
ⲙⲁⲛ ⲛⲧⲟⲟⲩ ϭⲉ ⲡⲉ ⲉⲧⲛⲁⲣϫⲟⲉⲓⲥ
ⲉϫⲱⲛ: ⲡⲉϫⲁϥ ⲛϭⲓⲡϫⲟⲉⲓⲥ ϫⲉ ⲛ-
ⲧⲱⲧⲛ ⲡⲉ ⲉⲧⲛⲁⲣϫⲟⲉⲓⲥ ⲉϫⲱⲟⲩ
ⲁⲗⲗⲁ ϩⲟⲧⲁⲛ ⲉⲧⲉⲧⲛϣⲁⲛϥⲓ ⲙⲡⲉ-
ϥⲑⲟⲛⲟⲥ ⲉⲃⲟⲗ ϩⲛⲧⲏⲟⲩⲧⲛ ⲧⲟⲧⲉ
ⲧⲉⲧⲛⲁt ϩⲓⲱⲧⲧⲏⲟⲩⲧⲛ ⲙⲡⲟⲩⲟ-
ⲉⲓⲛ ⲛⲧⲉⲧⲛⲃⲱⲕ ⲉϩⲟⲩⲛ ⲉⲡⲙⲁ
ⲛϣⲉⲗⲉⲉⲧ) ⲡⲉϫⲉ ⲓⲟⲩⲇⲁⲥ ϫⲉ ⲛ-
ⲁϣ ⲛϩⲉ ⲉⲩⲛⲁⲉⲓⲛⲉ ⲛⲁⲛ ⲛⲛⲉⲛ
ϩⲃⲥⲱ: ⲡⲉϫⲉ ⲡϫⲟⲉⲓⲥ ϫⲉ ϩⲉⲛ
ⲕⲟⲟⲩⲉ ⲛⲉⲧⲛⲁⲉⲓⲛⲉ ⲛⲏⲧⲛ ⲁⲩⲱ
ϩⲉⲛⲕⲟⲟⲩⲉ ⲛⲉⲧⲛⲁϫⲓ ⲙⲙ.
ⲛⲧⲟⲟⲩ ⲅⲁⲣ ⲛⲉⲧⲛⲁt ⲛⲏⲧⲛ ⲛⲛⲉⲧⲛ
ϩⲃⲥⲱ: ⲛⲓⲙ ⲅⲁⲣ ⲡⲉⲧⲛⲁϣϫⲱⲃⲉ ⲙ-
ⲡⲙⲁ ⲉⲧⲙⲙⲁⲩ ..ⲉⲙⲡϣⲁ ⲡⲉ
ⲁⲗⲗⲁ ⲁⲩtⲛϩⲃⲥⲱ ⲙⲡⲱⲛϩ ⲙ-
ⲡⲣⲱⲙⲉ ϫⲉ ⲛⲧⲟϥ ϥⲥⲟⲟⲩⲛ ⲛⲧⲉ
ϩⲓⲏ ⲉⲧϥⲛⲁⲃⲱⲕ ⲛϩⲏⲧⲥ: ⲕⲁⲓ ⲅⲁⲣ ⲟⲩ
ⲃⲁⲣⲟⲥ ⲛⲁⲓ ϩⲱⲱⲧ ⲟⲛ ⲧⲉ ⲉϫⲟⲟⲃⲉⲥ
ⲡⲉϫⲁⲥ ⲛϭⲓⲙⲁⲣⲓϩⲁⲙ ϫⲉϩⲓⲛⲁⲓ ⲉⲧ
ⲕⲁⲕⲓⲁ ⲙⲡⲉϩⲟⲟⲩ ⲡⲉϩⲟⲟⲩ ⲁⲩⲱ ⲡⲉⲣ-
ⲅⲁⲧⲏⲥ ⲙⲡϣⲁ ⲛⲧⲉϥⲧⲣⲟϥⲏ: ⲁⲩⲱ
ⲡⲙⲁⲑⲏⲧⲏⲥ ⲛϥⲉⲓⲛⲉ ⲙⲡⲉϥⲥⲁϩ: ⲡⲉ
ⲉⲓϣⲁϫⲉ ⲁⲥϫⲟⲟϥ ϩⲱⲥ ⲥϩⲓⲙⲉ ⲉⲁⲥⲉⲓ-
ⲙⲉ ⲉⲡⲧⲏⲣϥ: ⲡⲉϫⲁⲩ ⲛⲁϥ ⲛϭⲓⲙⲙⲁ-
ⲑⲏⲧⲏⲥ ϫⲉⲟⲩ ⲡⲉ ⲡⲉⲡⲗⲏⲣⲱⲙⲁ ⲁⲩⲱ
ⲟⲩ ⲡⲉ ⲡϣⲱⲱⲧ ⲡⲉϫⲁϥ ⲛⲁⲩ ϫⲉ
ⲛⲧⲱⲧⲛϩⲉⲛⲉⲃⲟⲗ ϩⲙⲡⲉⲡⲗⲏⲣⲱ
ⲙⲁ ⲁⲩⲱ ⲧⲉⲧⲛϣⲟⲟⲡ ϩⲙⲡⲙⲁ ⲉ-
ⲧⲉⲡϣⲱⲱⲧ) ⲙⲙⲁⲩ ⲁⲩⲱ ⲉⲓⲥϩⲏ-
ⲏⲧⲉ ⲉⲓⲥⲡⲉϥⲟⲩⲟⲉⲓⲛ ⲁϥⲡⲱϩⲧ ⲉ-
ϩⲣⲁⲓ ⲉϫⲱⲉⲓ: ⲡⲉϫⲁϥ ⲛϭⲓⲙⲁⲑⲑⲁⲓ-
ⲟⲥ ϫⲉϫⲟⲟⲥ ⲉⲉⲣⲟⲉⲓ ⲡϫⲟⲉⲓⲥ ϫⲉ ⲛ-
ⲁϣ ⲛϩⲉ ⲛⲉⲧⲙⲟⲟⲩⲧ ⲥⲉⲙⲟⲩ
ⲁⲩⲱ ⲛⲁϣ ⲛϩⲉ ⲛⲉⲧⲟⲛϩ ⲥⲉⲱⲛϩ
ⲡⲉϫⲉⲡϫⲟⲉⲓⲥ ϫⲉϣⲓⲛⲉ ⲙⲙⲟ-
ⲉⲓ ⲉⲩϣⲁϫⲉ . ⲡⲁⲓ ⲉⲧⲉⲙⲡⲉ-
ⲃⲁⲗ ⲛⲁⲩ ⲉⲣⲟϥ ⲟⲩⲇⲉ ⲙⲡⲓⲥⲟⲧⲙⲉϥ
ⲉⲓ ⲙⲏⲧⲓ ⲛⲧⲟⲟⲧⲕ tϫⲱ ⲇⲉ ⲙⲙⲟⲥ
ⲛⲏⲧⲛ ϫⲉϩⲟⲧⲁⲛ ⲉⲩϣⲁⲛⲥⲱⲕ ⲙ-
ⲡⲁⲓ ⲉⲧⲕⲓⲙ ⲉⲡⲣⲱⲙⲉ ⲥⲉⲛⲁⲙⲟⲩ-
ⲧⲉ ⲉⲣⲟϥ ϫⲉⲡⲉⲧⲙⲟⲟⲩⲧ ⲁⲩⲱ ϩⲟⲧⲁⲛ
ⲉⲣϣⲁⲛⲡⲉⲧⲟⲛϩ ⲕⲱ ⲛⲡⲉⲧⲙⲟⲟⲩⲧ
ⲥⲉⲛⲁⲙⲟⲩⲧⲉ ⲉⲡⲉⲧⲟⲛϩ: ⲡⲉϫⲉ ⲓⲟⲩ-
ⲇⲁⲥ ϫⲉ ⲉⲧⲃⲉⲟⲩ ⲅⲁⲣ ⲉϫⲛⲧⲙⲏⲉ ⲥⲉ-
ⲙⲟⲩⲟⲩⲧ ⲁⲩⲱ ⲥⲉⲱⲛϩ: ⲡⲉϫⲉ ⲡϫⲟ-
ⲉⲓⲥ ϫⲉ ⲡⲉⲧⲉⲟⲩⲉⲃⲟⲗ ϩⲛⲧⲙⲏⲉ ⲡⲉ-
ⲙⲉϥⲙⲟⲩ ⲡⲉⲧⲉⲟⲩⲉⲃⲟⲗ ϩⲛⲧⲉⲥϩⲓ-
ⲙⲉ ⲡⲉ ϣⲁϥⲙⲟⲩ ⲡⲉϫⲉ ⲙⲁⲣⲓϩⲁⲙ
ⲙⲏ ϫⲉ ϫⲟⲟⲥ ⲉⲣⲟⲉⲓ ⲡϫⲟⲉⲓⲥ ϫⲉ ⲉ-
ⲧⲃⲉⲟⲩ ⲁⲉⲓⲉⲓ ⲉⲡⲉⲉⲓⲙⲁ ⲉϭⲛϩⲏⲟⲩ
ⲏ= ⲉtⲟⲥⲉ ⲡⲉϫⲉ ⲡϫⲟⲉⲓⲥ ϫⲉ ⲉⲣⲉⲟⲩ-
ⲱⲛϩ ⲉⲃⲟⲗ ⲙⲡⲉϩⲟⲩⲟ ⲙⲡⲙⲏⲛⲩ-
ⲧⲏⲥ ⲡⲉϫⲉ ⲙⲁⲣⲓϩⲁⲙⲙⲏ ⲛⲁϥ: ϫⲉ
ⲡϫⲟⲉⲓⲥ ⲟⲩⲛⲧⲟⲡⲟⲥ ⲅⲁⲣ ⲉϥⲁⲣⲓ.
ⲏ ⲉϥϭⲣⲱϩ ⲉⲃⲟⲗ ϩⲛⲧⲙⲏⲉ ⲡⲉϫⲉ
ⲡϫⲟⲉⲓⲥ ϫⲉ ⲡⲙⲁ ⲁⲛⲟⲕ ⲉⲧⲉⲛt
ⲙⲙⲟϥ ⲁⲛ: ⲡⲉϫⲉ ⲙⲁⲣⲓϩⲁⲙⲙⲏ
ϫⲉ ⲡϫⲟⲉⲓⲥ ⲛⲧⲕⲟⲩϩⲟⲧⲉ ϩⲓϣⲡⲏ-
ⲣⲉ ⲁⲩⲱ ⲟⲩ.ⲱⲧⲉ ⲉ-
ⲃⲟⲗ ⲛⲛⲉⲧⲥⲟⲟⲩⲛ ⲙⲙⲟ. ⲁⲛ: ⲡⲉ-
ϫⲉⲙⲁⲑⲑⲁⲓⲟⲥ ϫⲉⲉⲧⲃⲉⲟⲩ ⲧⲛⲙ-
ⲧⲟⲛ ⲙⲙⲟⲛ ⲁⲛ ϩⲓⲟⲩⲥⲟⲡ ⲡⲉϫⲉ
ⲡϫⲟⲉⲓⲥ ϫⲉ ⲉⲧⲉⲧⲛϣⲁⲛⲕⲱ ⲉⲡⲓ-
ⲧⲛ ⲛⲛⲁⲓⲉⲧⲡⲱ: ⲡⲉϫⲉ ⲙⲁⲑⲑⲁⲓ-
ⲟⲥ ϫⲉ ⲛⲁϣ ⲛϩⲉ ϣⲁⲣⲉⲡⲕⲟⲩⲉⲓ
ⲕⲟⲗⲗⲁ ⲙⲙⲟϥ ⲉⲡⲛⲟϭ ⲡⲉϫⲉ ⲡϫⲟ-
ⲉⲓⲥ ϫⲉ ϩⲟⲧⲁⲛ ⲉⲧⲉⲧⲛϣⲁⲛⲕⲱ ⲛ-
ⲛⲉϩⲃⲏⲟⲩⲉ ⲛⲥⲱⲧⲛ ⲉⲧⲉⲛⲥⲉⲛⲁϣ
ⲟⲩⲁϩⲟⲩ ⲛⲥⲱⲧⲛ ⲁⲛ ⲧⲟⲧⲉ ⲧⲉⲧⲛⲛⲁⲙ-
ⲧⲟⲛ ⲙⲙⲱⲧⲛ ⲡⲉϫⲉ ⲙⲁⲣⲓϩⲁⲙⲙⲏ
ϫⲉ tⲟⲩⲱϣⲉ ⲉⲉⲓⲙⲉ ⲉϩⲱⲃ ⲛⲓⲙ ⲛ-
ⲑⲉ ⲉⲧⲟⲩϣⲟⲟⲡ ⲙⲙⲟⲥ ⲡⲉϫⲉ ⲡϫⲟ-
ⲉⲓⲥ ϫⲉ ⲡⲉⲧⲛⲁϣⲓⲛⲉ ⲛⲥⲁⲡⲱⲛϩ:
.ⲁⲉⲓ ⲅⲁⲣ ⲧⲉ ⲧⲟⲩⲙⲛⲧⲣⲙⲙⲁⲟ: ⲧⲁ
.ⲁⲩⲥⲓⲥ ⲅⲁⲣ ⲙⲡⲉⲉⲓⲕⲟⲥⲙⲟⲥ ⲟⲩ
ⲧⲉ ⲁⲩⲱ ⲡⲉϥⲛⲟⲩⲃ ⲙⲛⲡⲉϥϩⲁⲧ
ⲟⲩⲥⲱⲣⲙ ⲡⲉ: ⲡⲉϫⲁⲩ ⲛⲁϥ ⲛϭⲓⲛⲉϥ
ⲙⲁⲑⲏⲧⲏⲥ ϫⲉⲟⲩ ⲡⲉⲧⲛⲛⲁⲁϥ ϫⲉ
ⲕⲁⲁⲥ ⲉⲣⲉⲡⲉⲛϩⲱⲃ ⲛⲁϫⲱⲕ ⲉⲃⲟⲗ:
ⲡⲉϫⲉⲡϫⲟⲉⲓⲥ ⲛⲁⲩ ϫⲉϣⲱⲡⲉ ⲉⲧⲉ
ⲧⲛⲥⲃⲧⲱⲧ) ⲛⲛⲁϩⲣⲛⲡⲧⲏⲣϥ: ⲟⲩ-
ⲙⲁⲕⲁⲣⲓⲟⲥ ⲡⲉ ⲡⲣⲱⲙⲉ ⲛⲧⲁϥϭⲓⲛⲉ
ⲙⲡ.ⲟⲗ..ⲩⲉⲡⲁⲅⲱⲛ ⲛ-
ⲛⲉϥⲃⲁⲗ: . ⲙⲡⲉϥϩⲱⲧⲃ ⲟⲩⲇⲉ ⲙ-
ⲡⲟⲩϩⲟⲧⲃⲉϥ ⲁⲗⲗⲁ ⲁϥⲉⲓ ⲉⲃⲟⲗ ⲉϥϫⲣⲁ-
ⲉⲓⲧ ⲡⲉϫⲉ ⲓⲟⲩⲇⲁⲥ ϫⲉ ϫⲟⲟⲥ ⲉⲣⲟⲉⲓ ⲡϫⲟ-
ⲉⲓⲥ ϫⲉⲁϣ ⲧⲉ ⲧⲁⲣⲝⲏ ⲛⲧⲉϩⲓⲏ ⲡⲉϫⲁϥ
ϫⲉⲧⲁⲅⲁⲡⲏ ⲙⲛⲧⲙⲛⲧⲁⲅⲁⲑⲟⲥ ⲉⲛⲉ
ⲟⲩⲛⲟⲩⲉⲓ ⲅⲁⲣ ⲛⲛⲁⲓ ϣⲟⲟⲡ ϩⲁⲧⲛⲛ-
ⲁⲣⲝⲱⲛ ⲛⲉⲙⲛⲕⲁⲕⲓⲁ ⲛⲁϣⲱⲡⲉ ⲁ-
ⲛⲏϩⲉ: ⲡⲉϫⲉⲙⲁⲑⲑⲁⲓⲟⲥ ϫⲉⲡϫⲟⲉⲓⲥ
ⲁⲕϣⲁϫⲉ ⲉⲧⲃⲉⲑⲁⲏ ⲙⲡⲧⲏⲣϥ: ⲁϫⲛϩⲓ-
ⲥⲉ ⲡⲉϫⲉ ⲡϫⲟⲉⲓⲥ ϫⲉ ϩⲱⲃ ⲛⲓⲙ: ⲛⲧⲁ-
ⲉⲓϫⲟⲟⲩ ⲉⲣⲱⲧⲛ ⲁⲧⲉⲧⲛⲉⲓⲙⲉ ⲙⲙⲟ-
ⲟⲩ ⲁⲩⲱ ⲁⲧⲉⲧⲛϫⲓⲧⲟⲩ ϩⲛⲟⲩⲛⲁϩⲧⲉ
ⲉϣϫⲉⲁⲧⲉⲧⲛⲥⲟⲩⲱⲛⲟⲩ ϩⲓⲉ ⲛⲱⲧⲛ
ⲛⲉ ⲉϣϫⲉⲙⲡⲉ ϩⲓⲉ ⲛⲱⲧⲛ ⲁⲛ ⲛⲉ
ⲡⲉϫⲁⲩ ⲛⲁϥ ϫⲉⲁϣ ⲡⲉ ⲡⲧⲟⲡⲟⲥ ⲉ-
ⲧⲛⲛⲁⲃⲱⲕ ⲉⲣⲟϥ: ⲡⲉϫⲉ ⲡϫⲟⲉⲓⲥ
ϫⲉ ⲡⲙⲁ ⲉⲧⲉⲧⲛⲛⲁϣⲡⲱϩ ϣ
ⲱ=ϩⲉ ⲉⲣⲉⲧ)ⲧⲏⲟⲩⲧⲛ ⲙⲙⲁⲩ: ⲡⲉ-
ϫⲉ ⲙⲁⲣⲓϩⲁⲙⲙⲏ ϫⲉ ϩⲱⲃ ⲛⲓⲙ ⲉ.
ⲥⲙⲟⲛⲧ ⲛⲧⲉⲓϩⲉ ⲥⲉⲛⲁⲩ ⲉⲣⲟϥ ⲡⲉ-
ϫⲉ ⲡϫⲟⲉⲓⲥ ϫⲉ ⲁⲉⲓϫⲟⲟⲥ ⲛⲏⲧⲛ ϫⲉ
ⲡⲉⲧⲛⲁⲩ ⲉⲃⲟⲗ ⲛⲧⲟϥ ⲡⲉⲧϭⲱⲗⲡ
ⲉⲃⲟⲗ: ⲁⲩϫⲛⲟⲩϥ ⲛϭⲓⲛⲉϥⲙⲁⲑⲏⲧⲏⲥ
ⲉⲩⲙⲁϩⲙⲛⲧⲥⲛⲟⲟⲩⲥ ϫⲉⲡⲥⲁϩ
ⲧⲙⲛⲧⲁⲧⲣⲟⲟⲩϣ ⲙⲁ
ⲧⲥⲁⲃⲟⲛ ϫ ⲡⲉϫⲉ
ⲡϫⲟⲉⲓⲥ ϫⲉ...ⲉ ⲉϩⲱⲃ
ⲛⲓⲙ ⲛⲧⲁⲉⲓϫⲧⲉⲧⲛⲁⲣⲁ
..ⲩ.ⲉⲧⲉⲧⲛ.ⲉϩⲱⲃ
ⲛⲓⲙ ⲡⲉϫⲉ ⲙⲁⲣⲓϩⲁⲙ ϫⲉ ⲟⲩϣⲁ-
ϫⲉ ⲛⲟⲩⲱⲧ ⲡⲉtⲛⲁϫⲟⲟϥ ⲙⲡϫⲟ-
ⲉⲓⲥ ⲉⲧⲃⲉⲡⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲛⲧⲙⲏⲉ
ⲡⲁⲓ ⲛⲧⲁⲛⲱϩⲉ ⲉⲣⲁⲧⲛ ⲛϩⲏⲧϥ: ⲁⲩⲱ
ⲉⲛⲟⲩⲟⲛϩ ⲉⲃⲟⲗ ⲛⲛⲕⲟⲥⲙⲓⲕⲟⲛ
ⲡⲉϫⲉ ⲓⲟⲩⲇⲁⲥ ⲙⲙⲁⲑⲑⲁⲓⲟⲥ ϫⲉ ⲧⲛ-
ⲟⲩⲱϣ ⲉ3ⲉⲓ̅3ⲙⲉ ϫⲉϩⲉⲛⲁϣ ⲛⲙⲓⲛⲉ
ⲛⲉ ⲛϩⲃⲥⲱ ⲉⲧⲟⲩⲛⲁⲧⲁⲁⲩ ϩⲓⲱⲱⲛ
ⲉⲛϣⲁⲛ3ⲉⲓ̅3 ⲉⲃⲟⲗ ϩⲙⲡⲧⲁⲕⲟ ⲛⲧ-
ⲥⲁⲣⲭ: ⲡⲉϫⲉ ⲡϫⲟⲉⲓⲥ ϫⲉ ⲛⲁⲣⲝⲱⲛ
ⲙⲛⲛⲇⲓⲟⲓⲕⲏⲧⲏⲥ ⲟⲩⲛⲧⲁⲩ ⲙⲙⲁⲩ
ⲛϩⲉⲛϩⲃⲥⲱ ⲉⲩt ⲙⲙⲟⲟⲩ ⲡⲣⲟⲥⲟⲩ-
ⲟⲉⲓϣ ⲉⲩⲙⲏⲛ ⲉⲃⲟⲗ ⲁⲛ: ⲛⲧⲱⲧⲛ
ⲇⲉ ϩⲱⲥ ϣⲏⲣⲉ ⲛⲧⲙⲏⲉ ⲉⲧⲉⲧⲛⲁt
ϩⲓⲱⲧⲧⲏⲟⲩⲧⲛ ⲁⲛ ⲛⲛⲓϩⲃⲥⲱ ⲉⲧϣⲟ-
ⲟⲡ ⲡⲣⲟⲥⲟⲩⲟⲉⲓϣ: ⲁⲗⲗⲁ tϫⲱ ⲙⲙⲟⲥ
ⲛⲏⲧⲛ ϫⲉⲧⲉⲧⲛⲛⲁϣⲱⲡⲉ ⲙⲙⲁⲕⲁ-
ⲣⲓⲟⲥ: ϩⲟⲧⲁⲛ ⲉⲧⲉⲧⲛϣⲁⲛⲃⲉϣⲧⲏ-
ⲛⲟⲩ: ⲟⲩⲛⲟϭ ⲅⲁⲣ ⲁⲛ ⲛϩⲱⲃ ⲡⲉ
ⲉ ⲛⲡⲥⲁⲛⲃⲟⲗ
ⲡⲉϫ ϫⲉ tϣⲁϫⲉ t
ϣⲱⲡ.. ⲡⲉϫⲉ ⲡϫⲟ-
ⲉⲓⲥ ϫⲉ ..ⲁⲣⲙⲡⲉⲧⲛⲉⲓ
ⲱⲧ ⲛⲙ.ⲟϥ: ⲡⲉϫⲉ ⲙⲁ-
ⲣⲓϩⲁⲙ: ϫⲉ ⲟⲩⲁϣ ⲛϩⲉ ⲧⲉ tⲃⲗⲃⲓⲗⲉ
ⲛϣⲗⲧⲁⲙ ⲟⲩⲉⲃⲟⲗ ϩⲛⲧⲡⲉ ⲧⲉ ⲏ= ⲟⲩ
ⲉⲃⲟⲗ ϩⲛⲡⲕⲁϩ ⲧⲉ: ⲡⲉϫⲉ ⲡϫⲟⲉⲓⲥ
ϫⲉ ⲛⲧⲉⲣⲉⲡⲉⲓⲱⲧ ⲧⲁϩⲟ ⲉⲣⲁⲧϥ ⲙⲡ-
ⲕⲟⲥⲙⲟⲥ ⲛⲁϥ: ⲁϥⲥⲉϫⲡϩⲁϩ ϩⲓⲧⲛ
ⲧⲙⲁⲁⲩ ⲙⲡⲧⲏⲣϥ: ⲉⲧⲃⲉⲡⲁⲓ ϥϫⲱ ⲁⲩ-
ⲱ ϥⲉⲓⲣⲉ ⲡⲉϫⲉ ⲓⲟⲩⲇⲁⲥ ϫⲉ ⲛⲧⲁⲕ
ϫⲱ ⲙⲡⲁⲓ ⲛⲁⲛ ⲉⲃⲟⲗ ϩⲙⲡⲛⲟⲩⲥ ⲛ-
ⲧⲙⲏⲉ ϩⲟⲧⲁⲛ ⲉⲛϣⲁϣⲗⲏⲗ ⲉⲛⲁ
ϣⲗⲏⲗ ⲛⲁϣ ⲛϩⲉ: ⲡⲉϫⲉ ⲡϫⲟⲉⲓⲥ ϫⲉ
ϣⲗⲏⲗ ϩⲙⲡⲙⲁ ⲉⲧⲉⲙⲛⲥϩⲓⲙⲉ ⲙⲙⲁⲩ
ⲡⲉϫⲉ ⲙⲁⲑⲑⲁⲓⲟⲥ ϫⲉ ⲉϥϫⲱ ⲙⲙⲟⲥ
ⲛⲁⲛ ϫⲉϣⲗⲏⲗ ϩⲙⲡⲙⲁ ⲉⲧⲉⲙⲛⲥϩⲓ-
ⲙⲉ ⲙⲙⲁⲩ ϫⲉⲉⲣⲓⲕⲁⲧⲁⲗⲩⲉ ⲛⲛⲉ-
ϩⲃⲏⲟⲩⲉ ⲛⲧⲙⲛⲧⲥϩⲓⲙⲉ ϫⲉϭⲉϫⲡⲟ
ⲁⲛ ⲡⲉ ⲁⲗⲗⲁ ϫⲉⲥⲉⲛⲁⲟⲩⲱ ⲛⲥⲉϫⲡⲟ
ⲡⲉϫⲉ ⲙⲁⲣⲓϩⲁⲙ ϫⲉ ⲥⲉⲛⲁϥⲟⲧⲟⲩ ⲉⲃⲟⲗ
ⲁⲛ ϣⲁⲉⲛⲉϩ: ⲡⲉϫⲉ ⲡϫⲟⲉⲓⲥ ϫⲉ ⲛⲓⲙ
ⲡⲉ ⲉⲧⲥⲟⲟⲩⲛ ϫⲉⲥⲉⲛⲁⲃⲱⲗ ⲉⲃⲟⲗ ⲁⲛ
ⲁⲩⲱ ⲛⲥⲉⲕ .
..ⲉ ⲛⲧⲙⲛⲧ.ⲡⲟⲥ
ⲡⲉϫⲉ ⲓⲟⲩⲇⲁⲥ ⲙⲙⲁⲑⲑⲁⲓⲟⲥ ϫⲉ
ⲥⲉⲛⲁⲃⲱⲗ ⲉⲃⲟⲗ ϩⲃⲏⲟⲩⲉ ⲛ-
ⲧⲙⲛⲧⲥ ⲛⲁⲣⲝⲱⲛ
ⲛⲁⲣⲉⲡⲓ.ⲁ ⲉⲛⲁϣⲱ-
ⲡⲉ ⲛtϩⲉ ⲉⲛⲥⲃⲧⲱⲧ ⲉⲣⲟⲟⲩ ⲡⲉ
ϫⲉⲡϫⲟⲉⲓⲥ ϫⲉⲙⲏ ⲅⲁⲣ ⲥⲉⲛⲁⲩ ⲉⲣⲱ-
ⲧⲛ ⲙⲏ ⲥⲉⲛⲁⲩ ⲉⲛⲉⲧⲡⲁⲣⲁⲗⲁⲙⲃⲁⲛⲉ
ⲙⲙⲱⲧⲛ: ⲉⲓⲥϩⲏⲏⲧⲉ ϭⲉ ⲟⲩϣⲁϫⲉ
ⲡⲁⲧⲡⲉ ⲛⲏⲟⲩ ⲉⲃⲟⲗ ϩⲓⲧⲙⲡⲉⲓⲱⲧ
ⲉⲡϣⲓⲕ ϩⲛⲟⲩⲕⲁⲣⲱϥ ⲙⲛⲟⲩⲉⲃⲣⲏ
ϭⲉ ⲉϥϫⲡⲟ ⲥⲉⲛⲁⲩ ⲉⲣⲟϥ ⲏ= ⲥⲉϭⲙ-
ϭⲟⲙ ⲉⲣⲟϥ: ⲁⲗⲗⲁ ⲛⲧⲱⲧⲛ ⲛϩⲟⲩⲟ
ϣⲁⲧⲉⲧⲛⲥⲟⲩⲱⲛⲧⲉϩⲓⲏ ⲧⲁⲉⲓ ⲉⲙ-
ⲡⲁⲧⲉⲁⲅ)ⲅⲉⲗⲟⲥ ⲟⲩⲇⲉ ⲉⲭⲟⲩⲥⲓⲁ
. ⲁⲗⲗⲁ ⲧⲁⲡⲉⲓⲱⲧ ⲙⲛⲡϣⲏ-
ⲣⲉ ⲧⲉ ϫⲉⲛⲧⲟⲟⲩ ⲙⲡⲉⲥⲛⲁⲩ ⲟⲩⲁ ⲛ
. ⲛⲉ: ⲁⲩⲱ ⲧⲉⲧⲛⲁⲙⲟⲟϣⲉ ϩⲛ
ⲧⲉϩⲓⲏ ⲉⲧⲁⲧⲉⲧⲛⲥⲟⲩⲱⲛⲥ: ⲕⲁⲛ ⲉ-
ϣⲱⲡⲉ ⲛⲁⲣⲝⲱⲛ ⲉⲩϣⲁⲛⲣⲛⲟϭ
ⲥⲉⲛⲁϣϫⲟⲟⲃⲥ ⲁⲛ ⲁⲗⲗⲁ ⲉⲓⲥt
ϫⲱ ⲙⲙⲟⲥ ⲛⲏⲧⲛ ϫⲉⲟⲩⲃⲁⲣⲟⲥ
ⲛⲁⲓ ϩⲱⲱⲧ) ⲟⲛ ⲧⲉ ⲉϫⲟⲟⲃⲉⲥ ⲡⲉ-
ϫⲉ ⲙⲁⲣⲓϩⲁⲙ ⲙⲡϫⲟⲉⲓⲥ ϫⲉ ϩⲟ-
ⲧⲁⲛ ⲉⲩϣⲁⲛ.. ⲛϭⲓⲛⲉϩ-
ⲃⲏⲟⲩⲉ ⲟ ⲉⲧⲃⲱⲗ ⲉⲃⲟⲗ
ⲛⲟⲩϩⲱ. ⲡⲉϫⲉ ⲡϫⲟⲉⲓⲥ ϫⲉ ⲧⲉ-
ⲥⲟⲟⲩⲛ ⲅⲁⲣ . ⲉⲉⲓϣⲁⲛ
ⲃⲱⲗ ⲉⲃⲟⲗ ⲛⲁⲃⲱⲕ ⲉ-
ⲡⲉϥⲧⲟⲡⲟⲥ ⲡⲉϫⲉ ⲓⲟⲩⲇⲁⲥ ϫⲉ ϩⲛ
ⲟⲩ ⲉϥⲟⲩⲟⲛϩ ⲉⲃⲟⲗ ⲛϭⲓⲡⲉⲡⲛⲁ̅
ⲡⲉϫⲉ ⲡϫⲟⲉⲓⲥ ϫⲉ ϩⲛⲟⲩ ⲉⲥⲟⲩⲟⲛϩ
ⲉⲃⲟⲗ ⲛϭⲓⲧⲥⲏϥⲉ ⲡⲉϫⲉ ⲓⲟⲩⲇⲁⲥ
ϫⲉ ϩⲛⲟⲩ ⲉϥⲟⲩⲟⲛϩ ⲉⲃⲟⲗ ⲛϭⲓⲡⲟⲩ-
ⲟⲉⲓⲛ: ⲡⲉϫⲉ ⲡϫⲟⲉⲓⲥ ϫⲉ ⲉ
ⲛϩⲏⲧϥ ⲛϣⲁⲉⲛⲉϩ: ⲡⲉϫⲉⲓⲟⲩⲇⲁⲥ
ϫⲉⲛⲓⲙ ⲡⲉ ⲉⲧⲕⲱ ⲛⲛⲉϩⲃⲏⲟⲩⲉ
ⲛⲛⲓⲙ ⲉⲃⲟⲗ ⲛⲉϩⲃⲏⲟⲩⲉ ⲉⲧⲕ
ⲡⲕⲟⲥⲙⲟⲥ .ⲉ
ⲧⲕⲱ ⲛⲛⲉϩⲃⲏⲟⲩⲉ ⲉⲃⲟⲗ: ⲡⲉϫⲉ
ⲡϫⲟⲉⲓⲥ ϫⲉ ⲛⲓⲙ ⲡⲉ .ⲉⲡⲉⲛ
ⲧⲁϩⲉⲓⲙⲉ ⲉⲛⲉϩⲃⲏⲟⲩⲉ ⲡⲱϥ ⲡⲉ ⲉ
ⲉⲓⲣⲉ ⲛⲡⲟⲩⲱϣⲉ ⲙⲡⲉⲓⲱⲧ: ⲛⲧⲱ-
ⲧⲛ ⲇⲉ ⲁⲣⲓⲁⲅⲱⲛⲓⲍⲉ ⲉϥⲓ ⲛⲧⲟⲣⲅⲏ
ⲙⲛⲡⲉϥⲑⲟⲛⲟⲥ ⲉⲃⲟⲗ ϩⲛⲧⲏⲛⲟⲩ
ⲁⲩⲱ ⲛⲧⲉⲧⲛⲕⲱ ⲙⲙⲱⲧⲛ ⲕⲁϩⲏⲟⲩ
ⲛⲛⲉⲧⲛ.ⲉ: ⲛⲧⲉⲧⲛⲧⲙ.
(ⲁⲡⲡⲣⲟⲝⲓⲙⲁⲧⲉⲗⲯ 7 ⲗⲓⲛⲉⲥ ⲁⲣⲉ ⲙⲓⲥⲥⲓⲛⲅ.)
.
ⲛⲉ
ⲱⲇⲉ
ⲉtⲡⲉ
.ⲙⲛⲧⲣⲉϥ
.ⲁⲛⲟϭⲛⲉϭ
tϫⲱ ⲅⲁⲣ ⲙ
ⲉⲧⲛϫⲓ ⲛϩⲉⲛ
ⲧⲏⲧⲛϩⲁϩⲟⲩ
ⲧⲁϥϣⲓⲛⲉ ⲉⲁϥ
.ⲉⲡⲁⲓ ⲛⲁⲙ
ϥⲛⲁⲱⲛϩ ϣⲁ
..ⲉtϫⲱ ⲙⲙⲟⲥ ⲛⲏ
ⲧⲛ ..ⲉϫⲉ ⲛⲛⲉⲧⲛⲥⲱⲣⲙ
ⲛⲛⲉⲧⲙⲡⲛⲁ̅ ⲙⲛⲛⲉⲧⲙⲯⲩⲝⲟⲟⲩⲉ
ⲡⲇⲓⲁⲗⲟⲅⲟⲥ ⲙⲡⲥⲱⲧⲏⲣ:
Source Colophon
Sahidic Coptic source text transcribed by Milan Konvicka / Marcion Project (GPL v2) from Nag Hammadi codex photographs and critical editions. Codex III, pages 120–147. The manuscript is extensively damaged throughout, with most pages containing significant lacunae.
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