The Holy Book of the Great Invisible Spirit
The sacred book of the Great Invisible Spirit — emanation, salvation, and the seed planted in the darkness to await the light.
The holy book of the great invisible Spirit. The Father whose name cannot be uttered, the one who came forth from the heights of perfection — the light of the light of the aeons of light, the light of the silence of the Providence and the Father of silence, the light of the Word and the Truth, the light of the incorruptibilities, the boundless light, the radiance from the aeons of light of the unrevealable, unmarked, ageless, unproclaimable Father.
The aeon of the aeons, the Self-Begotten, the Self-Produced, the Alien — the truly real aeon.
Three powers came forth from it: the Father, the Mother, and the Son — from the living silence, the offspring from the incorruptible Father. These came forth from the silence of the invisible Father.
And from that place Domedon Doxomedon came forth — the aeon of the aeons, and the light of each one of the powers. And thus the Son came forth as fourth; the Mother as fifth; the Father as sixth. He was ... but incomparable, unmarked among all the powers, the glories, and the incorruptibilities.
From that place the three powers came forth — the three ogdoads that the Father, in his Providence, brings forth from his bosom: the Father, the Mother, and the Son.
The First Ogdoad
The first ogdoad, on account of which the three male children came forth — Thought, and Word, and Incorruptibility, and Eternal Life — Will, and Mind, and Foreknowledge — the androgynous Father.
The second power-ogdoad: the Mother, Barbelo the virginal — Epititioch ... ai, Memeneaimen ... who presides over the heaven — Karb ... the uninterpretable power, the ineffable Mother. She came forth. She was pleased, and was well-pleased with the Father of the silent silence.
The third power-ogdoad: the Son of the silence of silence, and the crown of the silence of silence, and the glory of the Father, and the virtue of the Mother. He brings forth from the bosom the seven powers of the great light, the seven voices. And the Word is their completion.
These are the three powers, the three ogdoads, that the Father in his Providence brings forth from his bosom. He brought them forth from that place.
Domedon Doxomedon and the Three Male Children
Domedon Doxomedon came forth — the aeon of the aeons, and the throne within it, and the powers that surround it, the glories and the incorruptibilities. The Father of the great light who came forth from the silence — this is the great Doxomedon aeon, in which the three male children rest, and they were established within it upon his throne of glory. His unrevealable name is inscribed on the tablet ... one is the Word, the Father of the light of the All, who came forth from the silence, resting in the silence, whose name is in an invisible symbol — a hidden, invisible mystery came forth:
iiiiiiiiiiiiiiiiiiiii
ēēēēēēēēēēēēēēēēēēēēē
ooooooooooooooooooooo
uuuuuuuuuuuuuuuuuuuuu
ēēēēēēēēēēēēēēēēēēēēē
aaaaaaaaaaaaaaaaaaaaaa
ō ō ō ō ō ō ō ō ō ō ō ō ō ō ō ō ō ō ō ō ō
And in this way the three powers gave praise to the great invisible, unnameable, virginal, uncallable Spirit, and his male virgin. They requested a power. A silence of silence came forth — living glories and incorruptibilities in the aeons ... aeons, myriads upon myriads added together ... the three male offspring, the three male generations, the male races — they filled the great Doxomedon aeon with the power of the Word of the whole Pleroma.
Then the three male children of the great Christ, whom the great invisible Spirit had established — the one whose power they called Ainon — gave a blessing to the great invisible Spirit and his male virgin Iouēl, and the silence of silence of silence, and the greatness ...
[Pages 45–48 are missing from the manuscript.]
Adamas and the Four Luminaries
... from that place came the cloud of the great light, the living power, the mother of the holy incorruptibles, the great power Mirothoe. And she bore the one whose name I speak, saying:
ien ien ea ea ea — three times.
For this one, Adamas, is the light that shone forth from the Human, the first Human, the one through whom and to whom all things came into being, and without whom nothing came into being. The incomprehensible, ungraspable Father came forth. He came down from above to the place below, to the abyss of destruction.
Then the great Word, the Autogenes, and the incorruptible Human Adamas mingled with one another. A Word of the Human came into being. And the Human himself came into being through a word. He gave a blessing to the great invisible, incomprehensible, virginal Spirit, and the male virgin, and the three male children, and the male virgin Iouēl, and Ēsēphēch, who holds the glory, the child of the child, and the crown of his glory, and the great Doxomedon aeons, and the thrones within them, and the powers surrounding them, the glories and the incorruptibilities, and their whole Pleroma which I mentioned before — and the ethereal earth, the receiver of God, the place where the holy people of the great light receive image — the people of the Father of the silence of silence, the living one — and the whole Pleroma, as I said before.
The great Autogenes Word, and the incorruptible Human Adamas, gave a blessing. He requested a power and eternal strength for the Autogenes, for the Pleroma, for his four aeons — so that through them might be revealed ... the glory and the power of the invisible Father of the holy people of the great light who come to the world in the likeness of the night — the incorruptible Human Adamas.
He requested for them a son from himself, so that he might become the father of the immovable, incorruptible generation — so that through it the silence and the voice might be revealed, and through it the dead aeon might be raised, so that it might dissolve.
And thus the power of the great light came down from above: Prophania. She bore his four luminaries: Harmozel, Oroiael, Daveithe, and Eleleth — to minister with the great incorruptible Seth, the son of the incorruptible Human Adamas.
The Perfect Hebdomad
And thus the perfect hebdomad was completed — the one that exists in hidden mysteries. When she receives the glory, she becomes an eleven of ogdoads.
And the Father nodded approval, and the whole Pleroma of the lights consented. Their consorts came forth to the completion of the ogdoad of the Autogenes: Grace of the first light Harmozel, Perception of the second light Oroiael, Understanding of the third light Daveithe, Prudence of the fourth light Eleleth.
This is the first ogdoad of the Autogenes. And the Father nodded approval, and the whole Pleroma of the lights consented.
The Ministers and the Spiritual Ecclesia
The ministers came forth: the first, the great Gamaliel, of the first great light Harmozel; and the great Gabriel, of the second great light Oroiael; and the great Samblo, of the great light Daveithe; and the great Abrasax, of the great light Eleleth.
And the consorts of these came forth by the will and good pleasure of the Father: Memory of the great one, the first — Gamaliel; Love of the great one, the second — Gabriel; Peace of the third, the great one — Samblo; Eternal Life of the great one, the fourth — Abrasax.
Thus were the five ogdoads completed — a total of forty, as an uninterpretable power.
Then the great Word, the Autogenes, and the Word of the Pleroma of the four lights gave a blessing to the great invisible, uncallable, virginal Spirit, and the male virgin, and the great Doxomedon aeons, and the thrones within them, and the powers surrounding them, and the glories, and the authorities, and the powers, and the three male children, and the male virgin Iouēl, and Ēsēphēch, who holds the glory, the child of the child, and the crown of his glory, the whole Pleroma, and all the glories that are there, the infinite Pleromas and the unnameable aeons — so that they might name the Father as the fourth, with the incorruptible generation, that they might call the seed of the Father the seed of the great Seth.
Seth and the Seed of the Incorruptible Generation
Then all things trembled, and the trembling seized the incorruptibles. Then the three male children came forth from above to below, into the ungenerated and the self-generated and those who were generated in the generated.
The greatness came forth — the whole greatness of the great Christ. He established thrones in glory, myriads without number, in the four aeons around them — myriads without number, powers and glories and incorruptibilities. And they came forth in this way.
And the incorruptible, spiritual ecclesia increased in the four lights of the great, living Autogenes, the God of truth — praising, singing, and giving glory with one voice, with one accord, with a mouth that does not rest — to the Father, and the Mother, and the Son, and their whole Pleroma, as I said before.
The five seals — these are the rulers over the aeons and those who wear the glory of the leaders — they were given the commission to reveal those who are worthy. Amen.
The Great Seth
Then the great Seth, the son of the incorruptible Human Adamas, gave a blessing to the great invisible, uncallable, unnameable, virginal Spirit, and the male virgin, and the three male children, and the male virgin Iouēl, and Ēsēphēch who holds the glory and the crown of his glory, the child of the child, and the great Doxomedon aeons, and the thrones within them, and the powers surrounding them, and the whole Pleroma, as I said before. And he requested his seed.
Then there came forth from that place the great power of the great light Plesithea, the mother of the angels, the mother of the lights, the glorious mother, the virgin with four breasts, bringing the fruit from Gomorrah and the spring, and Sodom — the fruit of the spring of Gomorrah which is within her. She came forth through the great Seth.
Then the great Seth rejoiced over the gift that was granted him by the incorruptible child. He took his seed from her who has four breasts, the virgin, and he established it with him in the fourth aeon, in the third great light Daveithe.
The Archons and the World
After five thousand years, the great light Eleleth said: "Let someone reign over the Chaos and Hades."
And there appeared a cloud whose name is Hylic Sophia ... she looked out at the regions of the Chaos, her face being like ... in her appearance ... blood. And the great angel Gamaliel said to the great Gabriel, the minister of the great light Oroiael: "Let an angel come forth, so that he may reign over the Chaos and Hades."
Then the cloud, being material, came forth. In the two monads, each one of them having a light ... throne, which she had established in the cloud above. Then Sakla, the great angel, saw the great demon who is with him — Nebroel. And they became together a spirit of generation for the earth. They produced assistant angels.
Sakla said to the great demon Nebroel: "Let the twelve aeons come into being in the ... aeon, worlds ..."
The great angel Sakla said, by the will of the Autogenes: "There shall be seven ... of the heavens."
And he said to the great angels: "Go, and let each one of you reign over his world." Each one of them departed — these twelve angels:
The first angel is Athoth — the one whom the great generations of humans call ... The second is Harmas, who is the eye of fire. The third is Galila. The fourth is Iobel. The fifth is Adonaios, who is called Sabaoth. The sixth is Cain, whom the great generations of humans call the sun. The seventh is Abel. The eighth is Akiressina. The ninth is Ioubel. The tenth is Harmupiael. The eleventh is Arch-Adonein. The twelfth is Belias.
These are the ones who rule Hades and the Chaos.
The Boast and the Voice
And after the founding of the world, Sakla said to his angels: "I — I am a jealous God, and apart from me nothing has come into being" — since he trusts in his nature.
Then a voice came from on high, saying: "The Human exists, and the Son of the Human."
On account of the descent of the image from above — which is like its voice in the height — through the looking at the image from above, through the looking, the first creature was fashioned.
The Seed of Seth in the World
Because of this, repentance came into being. She received her completion and her power through the will and the good pleasure of the Father, by which he was well-pleased concerning the great incorruptible, immovable generation of the great, mighty people of the great Seth — so that he might sow it in the aeons that had been produced, so that through it the deficiency might be fulfilled.
For she had come down from above to the world, which is in the likeness of the night. When she came, she prayed for the repentance of the seed of the archon of this aeon, and the authorities that had come into being from him — that defiled one which will be destroyed, and the god who begets demons and his seed.
After the seed of Adam and the likeness of the sun and the great Seth — then the great angel Hormos came to prepare, through the virgins of the corrupted seed of this aeon, in a holy vessel of the Logogenēs, through the holy Spirit, the seed of the great Seth.
Then the great Seth came and brought his seed. And it was sown in the aeons that had been produced, whose number is the reckoning of Sodom. Some say that Sodom is the dwelling place of the great Seth, which is Gomorrah. But others say that the great Seth took his plant out of Gomorrah, and he planted it in the second place, which he called Sodom.
This is the generation that came forth through Edokla. For she gave birth in the Word of truth and justice — the source of the seed of Eternal Life, and those who endure because of the knowledge of their apostasy. This is the great, incorruptible generation that has come forth through three worlds to the world.
The Flood, the Fire, and the Persecutions
And the cataclysm happened as a type, until the consummation of this aeon. It will be sent into the world because of this generation. There will be a conflagration upon the earth. And the grace will be with those who belong to the generation, through the prophets and the guardians who guard the life of the generation.
Because of this generation, there will be pestilences and famines. These will happen because of the great, incorruptible generation. Because of this generation, there will be temptations — a deception of false prophets.
Then the great Seth saw the activity of the Devil, and his many forms, and his designs that were to come upon his incorruptible, immovable generation — and the persecutions of his powers and his angels, and their deception — for they ventured against themselves.
The Three Parousias
Then the great Seth gave a blessing to the great uncallable, virginal Spirit, and the male virgin Barbelo, and the three male children — Telmael, Telmael, Heli, Heli, Machar, Machar, Seth — the power that truly lives, truly truly — and the male virgin Iouēl, and Ēsēphēch who holds the glory, and the crown of his glory, the child of the child, and the great Doxomedon aeons, and the thrones within them, and the powers surrounding them, and the whole Pleroma, as I said before.
And he requested guardians for his seed. Then four hundred ethereal angels came forth from the great aeons, accompanied by the great Aerosiel and the great Selmechel, to guard the great, incorruptible generation, and its fruit, and the great people of the great Seth — from the time and the moment of truth and justice, until the consummation of this aeon and its archons — those whom the great judges have condemned to death.
Then the great Seth was sent forth by the four lights, through the will of the Autogenes and the whole Pleroma — through the gift and good pleasure of the great invisible Spirit, and the five seals, and the whole Pleroma.
The Descent of Christ
He passed through the three parousias that I mentioned before: the cataclysm, and the conflagration, and the judgment of the archons and the powers and the authorities — to save the one who went astray, through the reconciliation of the world, and the baptism through a body of the Logogenēs, which the great Seth had prepared for himself, in mystery, through the virgin — so that the holy ones might be begotten through the holy Spirit, through invisible, hidden symbols — through the reconciliation of the world with the world, through the renunciation of the world and the god of the thirteen aeons, and the invocations of the holy ones, and the inexpressible ones, and the incorruptible bosoms, and the great light of the Father who pre-existed with his Providence.
And he established through her the holy baptism — the holy, superior, incorruptible one — through the incorruptible Logogenēs, and Jesus the living one, and the one whom the great Seth has put on. And he nailed the powers of the thirteen aeons, and he established through him those who are led and those who are led away. He armed them with a weapon of knowledge of this truth, with an unconquerable power of incorruptibility.
The Baptismal Liturgy
There appeared to them the great attendant Iessea Mazarea Iessedekea, the living water, and the great leaders — Iacobus the great, and Theopemptos, and Isaouel — and those who preside over the spring of truth: Micheus and Michar and Mnesinous; and the one who presides over the baptism of the living, and the purifiers; and Sesengenpharanges; and those who preside over the gates of the waters: Micheus and Michar; and those who preside over Mount Seldao and Elainos; and the receivers of the great generation, the incorruptible, mighty people of the great Seth — the ministers of the four lights: the great Gamaliel, the great Gabriel, the great Samblo, and the great Abrasax; and those who preside over the sun, its rising — Olses and Hypneus and Heurumaious; and those who preside over the entrance into the rest of Eternal Life — the presidents Michanther and Mixanora; and those who guard the souls of the elect — Acraman and Strempsouchos; and the great power Heli Heli Machar Machar Seth; and the great invisible, uncallable, unnameable, virginal Spirit, and the silence, and the great light Harmozel — the place of the living Autogenes, the God of truth — and the one with him, the incorruptible Human Adamas; the second, Oroiael — the place of the great Seth, and Jesus who possesses life, and the one who came and crucified that which is under the Law; the third, Daveithe — the place of the children of the great Seth; the fourth, Eleleth — the place where the souls of the children rest; the fifth, Iouēl, the one who presides over the name of the one to whom it will be given to baptize with the holy, incorruptible, superior baptism.
But from now on, through the incorruptible Human Poimael — and those who are worthy of the invocation, the renunciation, the five seals, in the baptism of the spring — these will know their receivers, as they are instructed about them, and they will know them by them. These will not taste death.
iē ieus ēō ou ēō ōua
Truly, truly — Iesseu Mazareu Iessedekeu — the living water — the child of the child — the glorious name!
Truly, truly — aeon of aeons:
iiii ēēēē eeee oooo uuuu ōōōō aaaa
Truly, truly — ēi aaaa ōōōō — the one who exists, who sees the aeons!
Truly, truly — aee ēēē iiii uuuuuu ō ō ō ō ō ō ō ō — the one who exists forever and ever!
Truly, truly — iēa aiō — in the heart — the one who exists — uaei eisaei eioei eioseĭ!
The Hymn of Seth
This great name of yours is upon me, you who lack nothing, you Self-Begotten one, who are not outside me. I see you, you who are invisible to everyone. For who will be able to comprehend you in another voice?
Now that I have known you, I have mingled myself with the immutable. I have armed myself with a weapon of light. I have become luminous. For the Mother was there for the sake of the beautiful splendour of grace. Because of this I have stretched forth my hands while they were folded. I received form in the circle of the riches of the light that is in my bosom, giving form to the one who is not yet begotten in the light, which is beyond reproach.
I shall speak your glory truly, for I have comprehended you: sou Iēs ide aēiō aēie ōis aiōn aiōn, the God of silence — I honour you completely. You are my place of rest, O Son ēs ēs o e, the formless one who exists among the formless ones, existing, raising up the human in whom you will purify me into your life, according to your imperishable name.
Because of this, the incense of life is within me. I mixed it with water after the pattern of all the archons, so that I might live with you in the peace of the holy ones — the one who exists forever.
The Sacred Book
Truly, truly.
This is the book that the great Seth wrote, and placed in high mountains, upon which the sun has not risen, nor is it possible. And since the days of the prophets, and the apostles, and the preachers, the name has not at all risen upon their hearts, nor is it possible. And their ear has not heard it.
This book the great Seth wrote in writings of one hundred and thirty years. He placed it in the mountain that is called Charaxio — so that in the last times and seasons, through the will of the Autogenes and the whole Pleroma — through the gift of the ungraspable, inconceivable Father — he might come forth and reveal this incorruptible, holy generation of the great Saviour, and those who dwell with them in love, and the great invisible, eternal Spirit, and his only-begotten Son, and the eternal light, and his great, incorruptible consort, and the incorruptible Sophia, and Barbelo, and the whole Pleroma, in eternity.
Amen.
The Gospel of the Egyptians
The God-written, holy, hidden book: Grace, Understanding, Perception, Prudence — with the one who has composed it: Eugnostos the beloved, in the Spirit, in the flesh. My father is Goggessos, and my fellow-lights, in incorruptibility: Jesus Christ, the Son of God, the Saviour. Ichthys. God-inscribed is the holy book of the great invisible Spirit.
Amen.
The holy book of the great invisible Spirit.
Amen.
Colophon
The Gospel of the Egyptians, also known as The Holy Book of the Great Invisible Spirit. From the Nag Hammadi Library, Codex III, pages 40–69 (pages 45–48 missing). Translated from Sahidic Coptic.
Source text: Milan Konvicka / Marcion Project (GPL v2), from Nag Hammadi codex photographs and critical editions.
Good Works Translation by the New Tianmu Anglican Church, Sub-Miko Kavi, March 2026.
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Source Text — Sahidic Coptic
ⲡϫⲱⲱⲙⲉ ⲛⲧϩⲓⲉⲣⲁ ⲛⲧⲉ ⲛⲣⲙⲛⲕⲏⲙⲉ
ⲛⲧⲉ ⲡⲓⲛⲟϭ ⲛⲁⲧⲛⲁⲩ ⲉⲣⲟϥ ⲙⲡⲛⲁ̅ ⲡⲉⲓ-
ⲱⲧ ⲛⲁⲧϫⲱ ⲙⲡⲉϥⲣⲁⲛ ⲡⲉⲛⲧⲁϥⲉⲓ ⲉ-
ⲃⲟⲗ ϩⲛ̅ ⲛⲉⲧϫⲟⲥⲉ ⲛⲧⲉ ⲡⲓϫⲱⲕ ⲡⲟⲩ-
ⲟⲉⲓⲛ ⲛⲡⲟⲩⲟⲉⲓⲛ ⲛⲛⲓⲁⲓⲱⲛ ⲛⲟⲩⲟ-
ⲉⲓⲛ : ⲡⲟⲩⲟⲉⲓⲛ ⲛⲧⲉ ⲧⲥⲓⲅⲏ ⲛⲧⲡⲣⲟ-
ⲛⲟⲓⲁ ⲙⲛ ⲡⲉⲓⲱⲧ ⲛⲧⲥⲓⲅⲏ ⲡⲟⲩⲟⲉⲓⲛ
ⲙⲡϣⲁϫⲉ ⲙⲛ ⲧⲙⲏⲉ ⲡⲟⲩⲟⲉⲓⲛ ⲛⲛⲓ
ⲁϥⲑⲁⲣⲥⲓⲁ: ⲡⲟⲩⲟⲉⲓⲛ ⲉⲧⲉ ⲙⲛ̅ ⲁⲣⲏϫϥ:
ⲡⲡⲉⲓⲣⲉ ⲉⲃⲟⲗ ϩⲛ̅ ⲛⲓⲁⲓⲱⲛ ⲛⲟⲩⲟⲉⲓⲛ
ⲛⲧⲉ ⲡⲉⲓⲱⲧ ⲛⲁⲧⲟⲩⲱⲛϩ ⲉⲃⲟⲗ ⲛⲁⲥⲏ-
ⲙⲁⲛⲧⲟⲥ ⲛⲁⲧϩⲗ̅ⲗⲟ ⲛⲁⲧⲉⲩⲁⲅⲅⲉⲗⲓ ⲙⲙⲟϥ
ⲡⲁⲓⲱⲛ ⲛⲛⲓⲁⲓⲱⲛ ⲛⲁⲩⲧⲟⲅⲉⲛⲏⲥ ⲛ-
ⲁⲩⲧⲟⲅⲉⲛⲓⲟⲥ ⲛⲉⲡⲓⲅⲉⲛⲛⲓⲟⲥ ⲛⲁⲗⲗⲟⲅⲉ-
ⲛⲓⲟⲥ ⲡⲁⲓⲱⲛ ⲛⲙⲉ ⲁⲗⲏⲑⲱⲥ ⲁⲩⲡⲣⲟ-
ⲉⲗⲑⲉ ⲉⲃⲟⲗ ⲛϩⲏⲧϥ̅ : ⲛϭⲓ ϣⲟⲙⲧⲉ ⲛϭⲟⲙ
ⲉⲛⲁⲓ ⲛⲉ ⲡⲉⲓⲱⲧ ⲧⲙⲁⲁⲩ ⲡϣⲏⲣⲉ ⲉ-
ⲃⲟⲗ ϩⲛ̅ ⲧⲥⲓⲅⲏ ⲉⲧⲟⲛϩ ⲡⲡⲓⲣⲉ ⲉⲃⲟⲗ ϩⲙ̅
ⲡⲉⲓⲱⲧ ⲛⲁϥⲑⲁⲣⲧⲟⲥ ⲛⲁⲓ ⲛⲧⲁⲩⲉⲓ ⲉ-
ⲃⲟⲗ ϩⲛ̅ ⲧⲥⲓⲅⲏ ⲇⲉ ⲙⲡⲓⲁⲇⲏⲗⲟⲥ ⲛⲉⲓⲱⲧ
ⲁⲩⲱ ⲉⲃⲟⲗ ϩⲙ̅ ⲡⲙⲁ ⲉⲧⲙ̅ⲙⲁⲩ ⲁϥⲡⲣⲟ-
ⲉⲗⲑⲉ ⲉⲃⲟⲗ ⲛϭⲓ ⲇⲟⲙⲉⲇⲱⲛ ⲇⲟⲭⲟⲙⲉ-
ⲇⲱⲛ ⲡⲁⲓⲱⲛ ⲛⲧⲉ ⲛⲓⲁⲓⲱⲛ ⲁⲩⲱ ⲡⲟⲩ-
ⲟⲉⲓⲛ ⲛⲧⲉ ⲧⲟⲩⲉⲓ ⲧⲟⲩⲉⲓ ⲛⲛϭⲟⲙ ⲛ-
ⲧⲁⲩ : ⲁⲩⲱ ⲛⲧⲉⲓϩⲉ ⲡϣⲏⲣⲉ ⲁϥⲉⲓ
ⲉⲃⲟⲗ ⲙⲙⲉϩϥⲧⲟⲟⲩ ⲧⲙⲁⲁⲩ ⲛⲙⲉϩ-
tⲉ ⲡⲉⲓⲱⲧ ⲙⲙⲉϥⲥⲟⲟⲟⲩ ⲛⲉϥⲟ
ⲁⲗⲗⲁ ⲛⲛⲁⲧt ⲥⲟⲉⲓⲧ
ⲉⲣⲟϥ ⲡⲁⲓ ⲉⲧⲉⲩⲁⲥⲏⲙⲁⲛⲧⲟⲥ ⲡⲉ ϩⲛ̅
ⲛⲓϭⲟⲙ ⲧⲏⲣⲟⲩ ⲛⲓⲉⲟⲟⲩ ⲙⲛ̅ ⲛⲓⲁ-
ϥⲑⲁⲣⲥⲓⲁ ⲉⲃⲟⲗ ϩⲙ̅ ⲡⲙⲁ ⲉⲧⲙ̅ⲙⲁⲩ
ⲁⲩⲉⲓ ⲉⲃⲟⲗ ⲛϭⲓ ⲧϣⲟⲙⲧⲉ ⲛϭⲟⲙ:
ⲧϣⲟⲙⲧⲉ ⲛϩⲟⲅⲇⲟⲁⲥ ⲉⲧⲉ ⲡⲉⲓⲱⲧ
ϩⲛ̅ ⲟⲩⲥⲓⲅⲏ ⲙⲛ̅ ⲧⲉϥⲡⲣⲟⲛⲟⲓⲁ ⲉⲓⲛⲉ
ⲙⲙⲟⲟⲩ ⲉⲃⲟⲗ ϩⲛ̅ ⲕⲟⲩⲟⲩⲛⲧϥ̅: ⲉⲧⲉ ⲛ-
ⲧⲟⲟⲩ ⲡⲉⲓⲱⲧ ⲧⲙⲁⲁⲩ ⲡϣⲏⲣⲉ:
ⲧϣⲟⲣⲡⲉ ⲛϩⲟⲅⲇⲟⲁⲥ ⲉⲧⲉ ⲉⲧⲃⲏⲏⲧⲥ̅
ⲁⲡϣⲟⲙⲛ̅ⲧ ⲛϩⲟⲟⲩⲧ ⲛⲁⲗⲟⲩ ⲡⲣⲟ-
ⲉⲗⲑⲉ ⲉⲃⲟⲗ : ⲉⲧⲉ ⲧⲉⲛⲛⲟⲓⲁ ⲧⲉ ⲙⲛ̅ ⲡⲗⲟ-
ⲅⲟⲥ ⲙⲛ̅ ⲧⲁϥⲑⲁⲣⲥⲓⲁ ⲙⲛ̅ ⲡⲱⲛϩ ⲛ-
ϣⲁ ⲉⲛⲉϩ: ⲡⲉⲑⲉⲗⲏⲙⲁ ⲡⲛⲟⲩⲥ
ⲙⲛ̅ ⲧⲉⲡⲣⲟⲅⲛⲱⲥⲓⲥ ⲡϩⲟⲟⲩⲧ ⲥϩⲓ-
ⲙⲉ ⲛⲉⲓⲱⲧ: ⲧⲙⲉϩⲥⲛ̅ⲧⲉ ⲛϭⲟⲙ ⲛ-
ϩⲟⲅⲇⲟⲁⲥ ⲧⲙⲁⲁⲩ ⲧⲃⲁⲣⲃⲏⲗⲟⲛ ⲙⲡⲁⲣ-
ⲑⲉⲛⲟⲥ ⲉⲡⲓⲧ̅ⲓⲧⲓⲱ̅ⲝ. .
ⲁⲓ̅ : ⲙⲉⲙ̅ⲉⲛⲉ̅ⲁⲓⲙⲉ̅ⲛⲡⲉ-
ⲧϩⲓϫⲛ̅ ⲧⲡⲉ: ⲕⲁⲣⲃ
ⲧϭⲟⲙ ⲛⲁⲑⲉⲣⲙⲏⲛⲉⲩⲉ ⲙⲙⲟⲥ
ⲧⲙⲁⲁⲩ ⲛⲁⲧϣⲁϫⲉ ⲙⲙⲟⲥ ⲁⲥⲡⲉⲓ-
ⲣⲉ ⲉⲃⲟⲗ ϩⲁⲣⲓϩⲁⲣⲟⲥ ϩ
ⲙⲙⲟⲥ ⲁⲥⲡⲣⲟⲉⲗⲑⲉ ⲉ[ⲃⲟⲗ : ⲁⲥⲉⲩ-
ⲇⲟⲕⲉⲓ ⲙⲛ̅ ⲡⲉⲓⲱⲧ ⲙⲡⲓⲕⲁⲣⲱϥ ⲛ-
ⲕⲁⲣⲱϥ ⲧⲙⲉϩϣⲟⲙⲧⲉ ⲛϭⲟⲙ ⲛϩⲟ-
ⲅⲇⲟⲁⲥ ⲡϣⲏⲣⲉ ⲛⲧⲥⲓⲅⲏ ⲛⲥⲓⲅⲏ
ⲙⲛ̅ ⲡⲉⲕⲗⲟⲙ ⲛⲧⲥⲓⲅⲏ ⲛⲥⲓⲅⲏ ⲙⲛ̅
ⲡⲉⲟⲟⲩ ⲙⲡⲉⲓⲱⲧ ⲙⲛ̅ ⲧⲁⲣⲉⲧⲏ ⲛⲧ-
ⲙⲁⲁⲩ : ⲡⲁⲓ ⲉϥⲉⲓⲛⲉ ⲉⲃⲟⲗ ϩⲛ̅ ⲛⲕⲟⲗ-
ⲡⲟⲥ ⲛⲧⲥⲁϣϥⲉ ⲛϭⲟⲙ ⲙⲡⲛⲟϭ ⲛ-
ⲟⲩⲟⲉⲓⲛ ⲛⲧⲥⲁϣϥⲉ ⲛⲥⲙⲏ ⲁⲩⲱ ⲡϣⲁ-
ϫⲉ ⲡⲉ ⲡⲉⲩϫⲱⲕ ⲛⲁⲓ ⲛⲉ ⲧϣⲟⲙⲧⲉ ⲛ-
ϭⲟⲙ ⲧϣⲟⲙⲧⲉ ⲛϩⲟⲅⲇⲟⲁⲥ ⲛⲧⲁⲡⲉⲓ-
ⲱⲧ ϩⲛ̅ ⲧⲉϥⲡⲣⲟⲛⲟⲓⲁ ⲉⲓⲛⲉ ⲙⲙⲟⲟⲩ
ⲉⲃⲟⲗ ϩⲛ̅ ⲕⲟⲟⲩⲛⲧϥ̅ : ⲁϥⲉⲓⲛⲉ ⲙⲙⲟⲟⲩ
ⲉⲃⲟⲗ ϩⲙ̅ ⲡⲙⲁ ⲉⲧⲙ̅ⲙⲁⲩ ⲁϥⲡⲣⲟⲉⲗ-
ⲑⲉ ⲉⲃⲟⲗ ⲛϭⲓ ⲇⲟⲙⲉⲇⲱⲛ ⲇⲟⲭⲟⲙⲉ-
ⲇⲱⲛ ⲡⲁⲓⲱⲛ ⲛⲛⲓⲁⲓⲱⲛ ⲙⲛ̅ ⲡⲉ-
ⲑⲣⲟⲛⲟⲥ ⲉⲧⲛ̅ϩⲏⲧϥ̅ : ⲙⲛ̅ ⲛⲇⲩⲛⲁⲙⲓⲥ
ⲉⲧⲕⲱⲧⲉ ⲉⲣⲟϥ ⲛⲓⲉⲟⲟⲩ ⲙⲛ̅ ⲛⲓⲁ-
ϥⲑⲁⲣⲥⲓⲁ : ⲡⲉⲓⲱⲧ ⲙⲡⲛⲟϭ ⲛⲟⲩⲟ-
ⲉⲓⲛ ⲛⲧⲁϥⲉⲓ ⲉⲃⲟⲗ ϩⲙ̅ ⲡⲓⲕⲁⲣⲱϥ : ⲡⲉ
ⲡⲛⲟϭ ⲛⲇⲟⲭⲟⲙⲉⲇⲱⲛ ⲛⲁⲓⲱⲛ ⲉⲧⲉ
ⲡϣⲟⲙⲛ̅ⲧ ⲛϩⲟⲟⲩⲧ ⲛⲁⲗⲟⲩ ⲙⲧⲟⲛ
ⲙⲙⲟⲟⲩ ⲙⲙⲟϥ ⲁⲩⲱ ⲁⲩⲧⲁϫⲣⲟ ⲛ-
ϩⲣⲁⲓ ⲛϩⲏⲧϥ̅ ⲙⲡⲉⲑⲣⲟⲛⲟⲥ ⲙⲡⲉϥⲉ-
ⲟⲟⲩ : ⲡⲁⲓ ⲉⲧⲉ ⲡⲉϥⲣⲁⲛ ⲛⲁⲧⲟⲩⲱⲛϩ
ⲉⲃⲟⲗ ⲥⲏϩ ϩⲓⲱⲱϥ ϩⲛ̅ ⲧⲡⲩⲭⲟⲥ
..ⲥ ⲟⲩⲁ ⲡⲉ ⲡϣⲁϫⲉ ⲡⲉⲓ
ⲱⲧ ⲙⲡⲟⲩⲟⲉⲓⲛ ⲙⲡⲧⲏⲣϥ: ⲡⲉⲛ-
ⲧⲁϥⲉⲓ ⲉⲃⲟⲗ ϩⲛ̅ ⲧⲥⲓⲅⲏ ⲉϥⲙⲧⲟⲛ
ⲙⲙⲟϥ ϩⲙ̅ ⲡⲓⲕⲁⲣⲱϥ ⲡⲁⲓ ⲉⲧⲉ ⲡⲉϥ-
ⲣⲁⲛ ϩⲛ̅ ⲟⲩⲥⲩⲙⲃⲟⲗⲟⲛ ⲛⲁϩⲟⲣⲁⲧⲟⲛ ⲟⲩⲙⲩ-
ⲥⲧⲏⲣⲓⲟⲛ ⲉϥϩⲏⲡ ⲛⲁⲧⲛⲁⲩ ⲉⲣⲟϥ ⲁϥⲡⲣⲟ-
ⲉⲗⲑⲉ ⲉⲃⲟⲗ : ⲓⲓⲓⲓⲓⲓⲓⲓⲓⲓⲓⲓⲓⲓⲓⲓⲓⲓⲓⲓⲓⲓ
ⲏⲏⲏⲏⲏⲏⲏⲏⲏⲏⲏⲏⲏⲏⲏⲏⲏⲏⲏⲏⲏ ⲟ
ⲟⲟⲟⲟⲟⲟⲟⲟⲟⲟⲟⲟⲟⲟⲟⲟⲟⲟⲟⲟⲟ ⲩⲩⲩⲩ
ⲩⲩⲩⲩⲩⲩⲩⲩⲩⲩⲩⲩⲩⲩⲩⲩⲩ ⲉⲉⲉⲉ
ⲉⲉⲉⲉⲉⲉⲉⲉⲉⲉⲉⲉⲉⲉⲉⲉⲉ ⲁⲁⲁⲁⲁⲁⲁⲁⲁⲁⲁ
ⲁⲁⲁⲁⲁⲁⲁⲁⲁⲁⲁ ⲱ ⲱ ⲱ ⲱ ⲱ ⲱ ⲱ ⲱⲱⲱⲱ
ⲱ ⲱ ⲱ ⲱ ⲱ ⲱ ⲱ ⲱ ⲱ ⲱ ⲱ : ⲁⲩⲱ ⲛⲧⲉⲉⲓ
ϩⲉ ⲁⲧϣⲟⲙⲧⲉ ⲛϭⲟⲙ t ⲥⲙⲟⲩ ⲉⲡⲛⲟϭ
ⲛⲁϩⲟⲣⲁⲧⲟⲛ ⲛⲡⲛⲁ̅ ⲛⲁⲧϫⲱ ⲙⲡⲉϥⲣⲁⲛ
ⲙⲡⲁⲣⲑⲉⲛⲓⲕⲟⲛ ⲛⲁⲕⲗⲏⲧⲟⲛ ⲙⲛ̅ ⲧⲉϥ-
ⲁⲣⲥⲉⲛⲓⲕⲏ ⲛⲡⲁⲣⲑⲉⲛⲏ ⲁⲩⲁⲓⲧⲓ ⲛⲟⲩ-
ϭⲟⲙ: ⲁⲥⲡⲣⲟⲉⲗⲑⲉ ⲉⲃⲟⲗ ⲛϭⲓ ⲟⲩⲥⲓⲅⲏ ⲛ-
ⲟⲩⲥⲓⲅⲏ ⲉⲥⲟⲛϩ ⲛϭⲓ ϩⲉⲛⲉⲟⲟⲩ ⲙⲛ̅ ϩⲉⲛⲁ-
ϥⲑⲁⲣⲥⲓⲁ ϩⲛ̅ ⲛⲁⲓⲱⲛ .ⲁⲓ
ⲱⲛ ϩⲉⲛⲧⲃⲁ ⲉⲩⲟⲩⲟϩⲙⲡ
ϣⲟⲙⲛⲧ̅ ⲛϩⲟⲟⲩⲧ ⲧϣⲟⲙⲧⲉ ⲛϭⲓⲛ
ϫⲡⲟ ⲛϩⲟⲟⲩⲧ ⲛⲅⲉⲛⲉⲁ ⲛϩⲟⲟⲩⲧ ⲁⲩ-
ⲙⲉϩ ⲡⲛⲟϭ ⲛⲇⲟⲭⲟⲙⲉⲇⲱⲛ ⲛⲁⲓⲱⲛ ⲛ-
ⲧϭⲟⲙ ⲙⲡϣⲁϫⲉ ⲙⲡⲉⲡⲗⲏⲣⲱⲙⲁ ⲧⲏⲣϥ̅
ⲧⲟⲧⲉ ⲡϣⲟⲙⲛⲧ ⲛϩⲟⲟⲩⲧ ⲛⲁⲗⲟⲩ ⲙⲡⲛⲟϭ
ⲛⲝⲣⲥ̅ ⲛⲧⲁϥⲧⲁϩⲥϥ ⲛϭⲓ ⲡⲛⲟϭ ⲛⲁϩⲟ-
ⲣⲁⲧⲟⲛ ⲙⲡⲛⲁ̅ ⲡⲁⲓ ⲛⲧⲁⲩt ⲣⲁⲛ ⲉⲧⲉϥ
ϭⲟⲙ ϫⲉ ⲁⲓⲛⲟⲛ ⲁϥt ⲛⲟⲩⲥⲙⲟⲩ ⲙ-
ⲡⲛⲟϭ ⲛⲁϩⲟⲣⲁⲧⲟⲛ ⲙⲡⲛⲁ̅ ⲙⲛ̅ ⲧⲉϥ-
ⲁⲣⲥⲉⲛⲓⲕⲏ ⲙⲡⲁⲣⲑⲉⲛⲟⲥ ⲓⲱⲏⲗ ⲙⲛ̅
ⲧⲥⲓⲅⲏ ⲛⲥⲓⲅⲏ ⲛⲥⲓⲅⲏ ⲙⲛ̅ ⲧⲙⲛⲧ̅ⲛⲟϭ
ⲉⲃⲟⲗ ϩⲙ̅ ⲡⲙⲁ ⲉⲧⲙ̅ⲙⲁⲩ ⲛϭⲓ ⲧϭⲏ-
ⲡⲉ ⲙⲡⲛⲟϭ ⲛⲟⲩⲟⲉⲓⲛ ⲧⲇⲩⲛⲁⲙⲓⲥ
ⲉⲧⲟⲛϩ : ⲧⲙⲁⲁⲩ ⲛⲛⲓⲁϥⲑⲁⲣⲧⲟⲥ ⲉⲧⲟⲩ-
ⲁⲁⲃ : ⲧⲛⲟϭ ⲛⲇⲩⲛⲁⲙⲓⲥ ⲧⲙⲓⲣⲟⲑⲟⲏ
ⲁⲩⲱ ⲁⲥϫⲡⲟ ⲙⲡⲉⲉⲓ ⲉtⲟⲛⲟⲙⲁⲍⲉ
ⲙⲡⲉϥⲣⲁⲛ : ⲉⲉⲓϫⲱ ⲙⲙⲟⲥ ϫⲉ ⲓ+ⲉⲛ̅
ⲓ+ⲉⲛ̅ ⲉⲁ̅ ⲉⲁ̅ ⲉⲁ̅ ⲛϣⲟⲙⲛⲧ̅ ⲛⲥⲟⲡ
ⲡⲁⲓ ⲅⲁⲣ ⲁⲇⲁⲙⲁⲥ ⲡⲟⲩⲟⲉⲓⲛ ⲉⲧⲣⲟⲩⲟ-
ⲉⲓⲛ ⲡⲉⲧⲉⲃⲟⲗ ϩⲙ̅ ⲡⲣⲱⲙⲉ ⲡⲉϩⲟⲩ-
ⲉⲓⲧ ⲛⲣⲱⲙⲉ ⲡⲉⲛⲧⲁⲛⲕⲁ ⲛⲓⲙ ϣⲱ-
ⲡⲉ ⲉⲃⲟⲗ ⲛϩⲏⲧϥ̅ : ⲛⲕⲁ ⲛⲓⲙ ⲉϩⲟⲩⲛ
ⲉⲣⲟϥ ⲉⲧⲉ ⲁϫⲛ̅ⲧϥ̅ ⲙⲡⲉⲗⲁⲁⲩ ϣⲱⲡⲉ
ⲁϥⲡⲣⲟⲉⲗⲑⲉ ⲉⲃⲟⲗ ⲛϭⲓ ⲡⲓⲱⲧ ⲛⲁⲧ-
ⲛⲟⲉⲓ ⲙⲙⲟϥ ⲛⲛⲁⲡⲉⲣⲓⲛⲟⲏⲧⲟⲥ : ⲁϥ-
3ⲉⲓ̅3 ⲉⲃⲟⲗ ϫⲛ̅ ⲙⲡⲥⲁϩⲣⲉ ϣⲁ ⲡⲉⲥⲏⲧ
ϣⲁ ⲡⲙⲟⲩⲛⲕ ⲙⲡϣⲱⲱⲧ ⲧⲟⲧⲉ
ⲡⲛⲟϭ ⲛⲗⲟⲅⲟⲥ ⲡⲁⲩⲧⲟⲅⲉⲛⲏⲥ ⲛ-
ⲛⲟⲩⲧⲉ ⲙⲛ ⲡⲁϥⲑⲁⲣⲧⲟⲥ ⲛⲣⲱⲙⲉ
ⲁⲇⲁⲙⲁⲥ ⲁⲩⲙⲟⲩϫⲧ ⲙⲛ̅ ⲛⲉⲩⲉⲣⲏ-
ⲟⲩ ⲁϥϣⲱⲡⲉ ⲛϭⲓ ⲟⲩⲗⲟⲅⲟⲥ ⲛⲧⲉ
ⲡⲣⲱⲙⲉ ⲁⲩⲱ ⲡⲣⲱⲙⲉ ϩⲱⲱϥ
ⲛⲧⲁϥϣⲱⲡⲉ ϩⲓⲧⲛ̅ ⲟⲩϣⲁϫⲉ ⲁϥ-
t ⲛⲟⲩⲥⲙⲟⲩ ⲙⲡⲛⲟϭ ⲛⲁϩⲟⲣⲁⲧⲟⲛ
ⲛⲁⲧⲧⲁϩⲟϥ ⲙⲡⲁⲣⲑⲉⲛⲓⲕⲟⲛ ⲙ-
ⲡⲛⲁ̅ ⲙⲛ̅ ⲧⲁⲣⲥⲉⲛⲓⲕⲏ ⲛⲡⲁⲣⲑⲉⲛⲟⲥ
ⲙⲛ̅ ⲡϣⲟⲙⲛⲧ̅ ⲛϩⲟⲟⲩⲧ ⲛⲁⲗⲟⲩ
ⲙⲛ̅ ⲧⲁⲣⲥⲉⲛⲓⲕⲏ ⲛⲡⲁⲣⲑⲉⲛⲟⲥ
ⲓ+ⲟⲩⲏⲗ̅ ⲙⲛ̅ ⲏⲥⲏϥⲏⲝ ⲡⲉⲧⲉⲙⲁϩ-
ⲧⲉ ⲙⲡⲉⲟⲟⲩ ⲡⲁⲗⲟⲩ ⲙⲡⲁⲗⲟⲩ ⲙⲛ̅
ⲡⲉⲕⲗⲟⲙ ⲙⲡⲉϥⲉⲟⲟⲩ ⲙⲛ̅ ⲡⲛⲟϭ
ⲛⲇⲟⲭⲟⲙⲉⲇⲱⲛ ⲛⲁⲓⲱⲛ ⲙⲛ̅
ⲛⲉⲑⲣⲟⲛⲟⲥ ⲉⲧⲛ̅ϩⲏⲧϥ̅ : ⲙⲛ̅ ⲛ-
ϭⲟⲙ ⲉⲧⲕⲱⲧⲉ ⲉⲣⲟϥ ⲛⲓⲉⲟⲟⲩ ⲙⲛ̅
ⲛⲓⲁϥⲑⲁⲣⲥⲓⲁ ⲙⲛ̅ ⲡⲉⲩⲡⲗⲏⲣⲱ
ⲙⲁ ⲧⲏⲣϥ̅ : ⲛⲧⲁⲉⲓϫⲟⲟϥ ⲛϣⲟ-
ⲣⲡ̅ : ⲙⲛ̅ ⲡⲕⲁϩ ⲛⲁⲉⲣⲟⲇⲓⲟⲥ ⲡⲓ-
ϣⲁⲡ ⲛⲟⲩⲧⲉ ⲉϩⲟⲩⲛ ⲉⲣⲟϥ ⲡⲙⲁ
ⲉϣⲁⲩϫⲓ ϩⲓⲕⲱⲛ ⲛϩⲏⲧϥ̅ ⲛϭⲓ
ⲛⲣⲱⲙⲉ ⲉⲧⲟⲩⲁⲁⲃ ⲙⲡⲛⲟϭ
ⲛⲟⲩⲟⲉⲓⲛ ⲛⲣⲱⲙⲉ ⲙⲡⲓⲱⲧ
ⲛⲧⲥⲓⲅⲏ ⲛⲥⲓⲅⲏ ⲉⲧⲟⲛϩ ⲡⲉⲓⲱⲧ
ⲙⲛ̅ ⲡⲉⲩⲡⲗⲏⲣⲱⲙⲁ ⲧⲏⲣϥ̅ : ⲛ-
ⲑⲉ ⲛⲧⲁⲉⲓϫⲟⲟⲥ ⲛϣⲟⲣⲡ ⲁϥt-
ⲛⲟⲩⲥⲙⲟⲩ ⲛϭⲓ ⲡⲛⲟϭ ⲛⲗⲟⲅⲟⲥ
ⲡⲁⲩⲧⲟⲅⲉⲛⲏⲥ ⲛⲛⲟⲩⲧⲉ ⲙⲛ̅
ⲡⲁϥⲑⲁⲣⲧⲟⲥ ⲛⲣⲱⲙⲉ ⲁⲇⲁ-
ⲙⲁⲥ ⲁⲩⲁⲓⲧⲓ ⲛⲟⲩⲇⲩⲛⲁⲙⲓⲥ ⲙⲛ̅
ⲟⲩⲛⲁⲙⲧⲉ ⲛϣⲁ ⲁⲛⲏϩⲉ ⲙⲡⲁⲩ-
ⲧⲟⲅⲉⲛⲏⲥ ⲙⲡⲡⲗⲏⲣⲱⲙⲁ ⲙⲡⲉ-
ϥⲧⲟⲟⲩ ⲛⲁⲓⲱⲛ ϫⲉⲕⲁⲁⲥ ⲉⲃⲟⲗ
ϩⲓⲧⲟⲟⲧⲟⲩ ⲉϥⲛⲁⲟⲩⲱⲛϩ ⲉⲃⲟⲗ
.ⲛϭⲓ ⲡⲉⲟⲟⲩ ⲙⲛ ⲧⲇⲩ-
ⲛⲁⲙⲓⲥ ⲙⲡⲁϩⲟⲣⲁⲧⲟⲥ ⲛⲉⲓⲱⲧ ⲛ-
ⲛⲣⲱⲙⲉ ⲉⲧⲟⲩⲁⲁⲃ : ⲙⲡⲛⲟϭ ⲛⲟⲩ-
ⲟⲉⲓⲛ ⲡⲁⲓ ⲉⲧⲛⲏⲟⲩ ⲉⲡⲕⲟⲥⲙⲟⲥ
ⲉϥⲟ ⲙⲡⲓⲛⲉ ⲛⲧⲉⲩϣⲏ ⲡⲁϥⲑⲁⲣ-
ⲧⲟⲥ ⲛⲣⲱⲙⲉ ⲁⲇⲁⲙⲁⲥ ⲁϥⲁⲓⲧⲓ ⲛⲁⲩ
ⲛⲟⲩϣⲏⲣⲉ ⲉⲃⲟⲗ ⲛϩⲏⲧϥ̅ : ϫⲉⲕⲁ-
ⲁⲥ ⲉϥⲉϣⲱⲡⲉ ⲛⲉⲓⲱⲧ ⲛⲧⲅⲉⲛⲉⲁ
ⲉⲧⲉⲙⲉⲥⲕⲓⲙ ⲛⲁϥⲑⲁⲣⲧⲟⲛ ϫⲉ
ⲕⲁⲁⲥ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧⲥ̅ : ⲉⲥⲛⲁⲟⲩⲱⲛϩ
ⲉⲃⲟⲗ ⲛϭⲓ ⲧⲥⲓⲅⲏ ⲙⲛ̅ ⲧⲉϥⲱⲛⲏ
ⲁⲩⲱ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧⲥ̅ ⲉϥⲉⲧⲟⲩⲛϥ̅
ⲛϭⲓ ⲡⲁⲓⲱⲛ ⲉⲧⲙⲟⲟⲩⲧ ϫⲉⲕⲁⲁⲥ
ⲉϥⲉⲕⲁⲧⲁⲗⲩ : ⲁⲩⲱ ⲛⲧⲉⲉⲓϩⲉ ⲁ-
ⲥⲉⲓ ⲉⲃⲟⲗ ϫⲓⲛ ⲛⲡⲥⲁϩⲣⲉ ⲛϭⲓ ⲧⲇⲩ-
ⲛⲁⲙⲓⲥ ⲙⲡⲛⲟϭ ⲛⲟⲩⲟⲉⲓⲛ ⲧⲉ
ⲡⲣⲟϥⲁⲛⲓⲁ ⲁⲥϫⲡⲟ ⲙⲡⲉϥⲧⲟⲟⲩ
ⲙϥⲱⲥⲧⲏⲣ ϩⲁⲣⲙⲟⲍⲏⲗ̅ : ⲟⲣⲟⲓ+ⲁⲏⲗ̅
ⲇⲁⲩⲉⲓⲑⲉ̅ ⲏⲗⲏⲗⲏⲑ̅ : ⲉⲧⲛⲁϣⲱϥ
ⲙⲛ̅ ⲡⲛⲟϭ ⲛⲁϥⲑⲁⲣⲧⲟⲥ ⲥⲏⲑ̅ : ⲡϣⲏ-
ⲣⲉ ⲙⲡⲁϥⲑⲁⲣⲧⲟⲥ ⲛⲣⲱⲙⲉ ⲁⲇⲁ-
ⲙⲁⲥ: ⲁⲩⲱ ⲛⲧⲉⲉⲓϩⲉ ⲁⲥϫⲱⲕ ⲉⲃⲟⲗ
ⲛϭⲓ ⲧϩⲉⲃⲇⲟⲙⲁⲥ ⲛⲧⲉⲗⲉⲓⲁ : ⲧⲁⲓ
ⲉⲧϣⲟⲟⲡ ϩⲛ̅ ϩⲉⲛⲙⲩⲥⲧⲏⲣⲓⲟⲛ
ⲉⲩϩⲏⲡ ⲉⲥϣⲁⲛϫⲓ ⲙⲡⲉⲟⲟⲩ
ϣⲁⲥⲣ ⲟⲩϩⲉⲛⲇⲉⲕⲁⲥ ⲛϩⲟ
ⲅⲇⲟⲁⲥ ⲁⲩⲱ ⲁϥⲕⲁⲧⲁⲛⲉⲩⲉ ⲛϭⲓ
ⲡⲉⲓⲱⲧ ⲁϥⲥⲩⲛⲉⲩⲇⲟⲕⲉⲓ ⲛϭⲓ
ⲡⲉⲡⲗⲏⲣⲱⲙⲁ ⲧⲏⲣϥ̅ ⲛⲛⲉ
ϥⲱⲥⲧⲏⲣ ⲁⲩⲉⲓ ⲉⲃⲟⲗ ⲛϭⲓ ⲛⲉⲩⲥⲩ
ⲍⲩⲅⲟⲥ ⲉⲡϫⲱⲕ ⲛⲧϩⲟⲅⲇⲟⲁⲥ ⲙ-
ⲡⲁⲩⲧⲟⲅⲉⲛⲏⲥ ⲛⲛⲟⲩⲧⲉ ⲧⲉ
ⲝⲁⲣⲓⲥ ⲙⲡⲉϩⲟⲩⲉⲓⲧ ⲛⲟⲩⲟⲉⲓⲛ :
ⲁⲣⲙⲟⲍⲏⲗ̅ ⲧⲉⲥⲑⲏⲥⲓⲥ ⲙⲡⲙⲉϩⲥ
ⲛⲁⲩ ⲛⲟⲩⲟⲉⲓⲛ ⲟⲣⲟⲓ+ⲁⲏⲗ̅ : ⲧⲥⲩⲛ-
ϩⲉⲥⲓⲥ ⲙⲡⲙⲉϩϣⲟⲙⲛⲧ̅ ⲛⲟⲩⲟⲉⲓⲛ
ⲇⲁⲩⲉⲓⲑⲉ̅ : ⲧⲉϥⲣⲟⲛⲏⲥⲓⲥ ⲛⲡⲙⲉϩ
ϥⲧⲟⲟⲩ ⲛⲟⲩⲟⲉⲓⲛ ⲏⲗⲉⲗⲏⲑ̅ : ⲧⲁⲓ
ⲧⲉ ⲧⲉϩⲟⲩⲉⲓⲧⲉ ⲛϩⲟⲅⲇⲟⲁⲥ ⲛⲡⲁⲩ-
ⲧⲟⲅⲉⲛⲏⲥ ⲛⲛⲟⲩⲧⲉ : ⲁⲩⲱ ⲁϥⲕⲁⲧⲁ-
ⲛⲉⲩⲉ ⲛϭⲓ ⲡⲉⲓⲱⲧ ⲁϥⲥⲩⲛⲉⲩⲇⲟ-
ⲕⲉⲓ ⲛϭⲓ ⲡⲉⲡⲗⲏⲣⲱⲙⲁ ⲧⲏⲣϥ̅ ⲛ-
ⲛⲟⲩⲟⲉⲓⲛ ⲁⲩⲡⲣⲟⲉⲗⲑⲉ ⲉⲃⲟⲗ ⲛ-
ϭⲓ ⲛⲇⲓⲁⲕⲟⲛⲟⲥ ⲡⲉϩⲟⲩⲉⲓⲧ ⲡⲛⲟϭ
ⲛⲅⲁⲙⲁⲗⲓⲏⲗ : ⲡⲉϩⲟⲩⲉⲓⲧ ⲡⲛⲟϭ
ⲛⲟⲩⲟⲉⲓⲛ ϩⲁⲣⲙⲟⲍⲏⲗ : ⲁⲩⲱ ⲡⲛⲟϭ
ⲅⲁⲃⲣⲓⲏⲗ̅ : ⲡⲙⲉϩⲥⲛⲁⲩ ⲛⲛⲟϭ ⲛ-
ⲟⲩⲟⲉⲓⲛ ⲟⲣⲟⲓ+ⲁⲏⲗ̅ : ⲁⲩⲱ ⲡⲛⲟϭ
ⲥⲁⲙⲗⲱ̅ : ⲙⲡⲛⲟϭ ⲛⲟⲩⲟⲉⲓⲛ ⲇⲁⲩ-
ⲉⲓⲑⲉ : ⲁⲩⲱ ⲡⲛⲟϭ ⲁⲃⲣⲁⲥⲁⲭ : ⲛ-
ⲡⲛⲟϭ ⲛⲟⲩⲟⲉⲓⲛ ⲏⲗⲉⲗⲏⲑ : ⲁⲩⲱ
ⲁⲛⲥⲩⲛⲍⲩⲅⲟⲥ ⲛⲛⲁⲓ ⲡⲣⲟⲉⲗⲑⲉ ⲉ-
ⲃⲟⲗ ϩⲙ̅ ⲡⲟⲩⲱϣ ⲛⲧⲉⲩⲇⲟⲕⲓⲁ
ⲙⲡⲉⲓⲱⲧ ⲧⲉⲙⲛⲏⲙⲏ ⲙⲡⲛⲟϭ
ⲡⲉϩⲟⲩⲉⲓⲧ ⲅⲁⲙⲁⲗⲓⲏⲗ : ⲧⲁⲅⲁⲡⲏ
ⲙⲡⲛⲟϭ ⲡⲙⲉϩⲥⲛⲁⲩ ⲅⲁⲃⲣⲓⲏⲗ
tⲣⲏⲛⲏ ⲙⲡⲙⲉϩϣⲟⲙⲛ̅ⲧ ⲡⲛⲟϭ
ⲛⲥⲁⲙⲃⲗⲱ : ⲡⲱⲛϩ ⲛϣⲁ ⲉⲛⲉϩ:
ⲙⲡⲛⲟϭ ⲙⲡⲙⲉϩϥⲧⲟⲟⲩ ⲁⲃⲣⲁ-
ⲥⲁⲭ : ⲛⲧⲉⲉⲓϩⲉ ⲁⲩϫⲱⲕ ⲉⲃⲟⲗ ⲛ-
ϭⲓⲧtⲉ ⲛϩⲟⲅⲇⲟⲁⲥ ⲟⲩϩⲙⲉ ⲉⲥϫⲏⲕ ⲉ-
ⲃⲟⲗ ⲛⲟⲩϭⲟⲙ ⲛⲁⲧⲟⲩⲁϩⲙⲉⲥ ⲧⲟ-
ⲧⲉ ⲡⲛⲟϭ ⲛⲗⲟⲅⲟⲥ ⲡⲁⲩⲧⲟⲅⲉⲛⲏⲥ
ⲙⲛ̅ ⲡϣⲁϫⲉ ⲙⲡⲉⲡⲗⲏⲣⲱⲙⲁ
ⲙⲡⲉϥⲧⲟⲟⲩ ⲛⲟⲩⲟⲉⲓⲛ ⲁⲩt ⲛ-
ⲟⲩⲥⲙⲟⲩ ⲛⲡⲛⲟϭ ⲛⲁϩⲟⲣⲁⲧⲟⲛ
ⲛⲡⲛⲁ̅ ⲛⲁⲕⲗⲏⲧⲟⲛ ⲛⲡⲁⲣⲑⲉⲛⲓ-
ⲕⲟⲛ ⲙⲛ ⲧⲁⲣⲥⲉⲛⲓⲕⲏ ⲛⲡⲁⲣⲑⲉ-
ⲛⲟⲥ ⲙⲛ̅ ⲡⲛⲟϭ ⲛⲇⲟⲭⲟⲙⲉⲇⲱⲛ
ⲛⲁⲓⲱⲛ ⲙⲛ̅ ⲛⲉⲑⲣⲟⲛⲟⲥ ⲉⲧⲛ̅ϩⲏ-
ⲧⲟⲩ ⲙⲛ̅ ⲛϭⲟⲙ ⲉⲧⲕⲱⲧⲉ ⲉⲣⲟⲟⲩ
ⲙⲛ̅ ϩⲉⲛⲉⲟⲟⲩ ⲙⲛ̅ ϩⲉⲛⲉⲭⲟⲩⲥⲓⲁ
ⲙⲛ̅ ⲛϭⲟⲙ ⲛⲛ ⲡϣⲱⲙⲛ̅ⲧ ⲛϩⲟⲟⲩⲧ
ⲛⲁⲗⲟⲩ ⲙⲛ̅ ⲧⲁⲣⲥⲉⲛⲓⲕⲏ ⲛⲡⲁⲣ-
ⲑⲉⲛⲟⲥ ⲓ+ⲟⲩⲏⲗ̅ ⲙⲛ̅ ⲏⲥⲏϥⲏⲝ̅
ⲡⲉⲧⲉⲙⲁϩⲧⲉ ⲙⲡⲉⲟⲟⲩ ⲡⲁⲗⲟⲩ
ⲙⲡⲁⲗⲟⲩ ⲙⲛ̅ ⲡⲉⲕⲗⲟⲙ ⲙⲡⲉϥⲉ
ⲟⲟⲩ ⲡⲉⲡⲗⲏⲣⲱⲙⲁ ⲧⲏⲣϥ̅ : ⲙⲛ̅ ⲛⲓ-
ⲉⲟⲟⲩ ⲧⲏⲣⲟⲩ ⲉⲧⲙ̅ⲙⲁⲩ ⲛⲓⲡⲗⲏ-
ⲣⲱⲙⲁ ⲉⲧⲉ ⲙⲛ̅ ⲁⲣⲏϫⲟⲩ ⲙⲛ ⲛⲓⲁⲓ-
ⲱⲛ ⲛⲁⲧⲟⲛⲟⲙⲁⲍⲉ ⲙⲙⲟⲟⲩ ϫⲉ
ⲕⲁⲁⲥ ⲉⲩⲛⲁt ⲣⲁⲛ ⲉⲡⲉⲓⲱⲧ ϫⲉ
ⲡⲙⲁϩϥⲧⲟⲟⲩ ⲡⲉ ⲙⲛ ⲧⲅⲉⲛⲉⲁ ⲛ-
ⲁϥⲑⲁⲣⲧⲟⲥ ⲉⲩⲉⲙⲟⲩⲧⲉ ⲉⲧⲉⲥⲡⲟ-
ⲣⲁ ⲛⲡⲓⲱⲧ ϫⲉ ⲧⲉⲥⲡⲟⲣⲁ ⲛⲡⲛⲟϭ
ⲛⲥⲏⲑ̅ : ⲧⲟⲧⲉ ⲁⲩⲕⲓⲙ ⲛϭⲓ ⲛⲕⲁ-
ⲛⲓⲙ : ⲁⲩⲱ ⲁⲡⲉⲥⲧⲱⲧ ϫⲓ ⲛⲛⲓⲁ-
ϥⲑⲁⲣⲧⲟⲥ : ⲧⲟⲧⲉ ⲡϣⲟⲙⲛⲧ̅ ⲛϩⲟ-
ⲟⲩⲧ ⲛⲁⲗⲟⲩ ⲁⲩⲡⲣⲟⲉⲗⲑⲉ ⲉⲃⲟⲗ
ϫⲓⲛ ⲛⲡⲥⲁϩⲣⲉ ϣⲁ ⲡⲉⲥⲏⲧⲉ ⲛ-
ϩⲣⲁⲓ ϩⲛ̅ ⲛⲁⲅⲉⲛⲛⲏⲧⲟⲥ ⲙⲛ̅ ⲛⲁⲩ-
ⲧⲟⲅⲉⲛⲓⲟⲥ ⲙⲛ̅ ⲛⲉⲛⲧⲁⲩϫⲡⲟⲟⲩ
ϩⲙ̅ ⲡⲅⲉⲛⲛⲏⲧⲟⲥ : ⲁⲥⲡⲣⲟⲉⲗⲑⲉ
ⲉⲃⲟⲗ ⲛϭⲓ tⲙⲛ̅ⲧⲛⲟϭ tⲙⲛⲧ̅-
ⲛⲟϭ ⲧⲏⲣⲥ ⲙⲡⲛⲟϭ ⲛⲝⲣⲥ̅ ⲁϥ-
ⲧⲁϫⲣⲟ ⲛϩⲉⲛⲑⲣⲟⲛⲟⲥ ϩⲛ̅ ⲟⲩⲉⲟⲟⲩ
ϩⲉⲛⲧⲃⲁ ⲉⲙⲛ̅ⲧⲟⲩ ⲏⲡⲉ ⲛϩⲣⲁⲓ
ϩⲙ̅ ⲡⲉϥⲧⲟⲟⲩ ⲛⲁⲓⲱⲛ ⲙⲡⲉⲩ-
ⲕⲱⲧⲉ ϩⲉⲛⲧⲃⲁ ⲉⲙⲛ̅ⲧⲟⲩ ⲏⲡⲉ
ϩⲉⲛⲇⲩⲛⲁⲙⲓⲥ ⲙⲛ̅ ϩⲉⲛⲉⲟⲟⲩ
ⲙⲛ̅ ⲉⲛⲁϥⲑⲁⲣⲥⲓⲁ : ⲁⲩⲱ ⲁⲩⲡⲣⲟⲉⲗ
ⲑⲉ ⲉⲃⲟⲗ ⲛⲧⲉⲓϩⲉ : ⲑⲩⲱ ⲁⲥⲁϣⲁⲉⲓ ⲛ-
ϭⲓ tⲁϥⲑⲁⲣⲧⲟⲥ ⲛⲡⲛⲉⲩⲙⲁⲧⲓⲕⲏ
ⲛⲉⲕⲕⲗⲏⲥⲓⲁ ⲛϩⲣⲁⲓ ϩⲙ̅ ⲡⲉϥⲧⲟⲟⲩ ⲛ-
ⲟⲩⲟⲉⲓⲛ ⲙⲡⲛⲟϭ ⲛⲁⲩⲧⲟⲅⲉⲛⲏⲥ ⲉ-
ⲧⲟⲛϩ ⲡⲛⲟⲩⲧⲉ ⲛⲧⲙⲏⲉ ⲉⲩⲥⲙⲟⲩ
ⲉⲩϩⲱⲥ ⲉⲩt ⲉⲟⲟⲩ ϩⲛ̅ ⲟⲩⲥⲙⲏ ⲛ-
ⲟⲩⲱⲧ ϩⲛ̅ ⲟⲩϩⲓⲕⲱⲛ ϩⲛ̅ ⲟⲩⲧⲁⲡⲣⲟ
ⲉⲙⲉⲥⲙⲧⲟⲛ ⲙⲙⲟⲥ ⲉⲡⲉⲓⲱⲧ ⲙⲛ̅
ⲧⲙⲁⲁⲩ ⲙⲛ̅ ⲡϣⲏⲣⲉ ⲙⲛ̅ ⲡⲉⲩⲡⲗⲏ
ⲣⲱⲙⲁ ⲧⲏⲣϥ̅ : ⲛⲑⲉ ⲛⲧⲁⲉⲓϫⲟⲟⲥ ⲛ-
ⲧtⲉ ⲛⲥϥⲣⲁⲅⲓⲥ ⲉⲧⲉ ⲛⲁ ⲛⲓⲧⲃⲁ ⲙⲛ̅
ⲛⲉⲧⲁⲣⲝⲓ ⲉϫⲛ̅ ⲛⲓⲁⲓⲱⲛ ⲙⲛ̅ ⲛⲉⲧ-
ϥⲟⲣⲉⲓ ⲙⲡⲉⲟⲟⲩ ⲛⲛⲓⲥⲧⲣⲁⲧⲏⲅⲟⲥ
ⲁⲩt ⲛⲁⲩ ⲛⲧⲉⲡⲓⲧⲣⲟⲡⲏ ⲉⲟⲩⲱⲛϩ ⲉⲃⲟⲗ
ⲛⲛⲉⲧⲙ̅ⲡϣⲁ ϩⲁⲙⲏⲛ : ⲧⲟⲧⲉ ⲡⲛⲟϭ
ⲛⲥⲏⲑ : ⲡϣⲏⲣⲉ ⲙⲡⲁϥⲑⲁⲣⲧⲟⲥ ⲛ-
ⲣⲱⲙⲉ ⲁⲇⲁⲙⲁⲥ ⲁϥt ⲛⲟⲩⲥⲙⲟⲩ
ⲙⲡⲛⲟϭ ⲛⲁϩⲟⲣⲁⲧⲟⲥ ⲛⲛⲁⲕⲗⲏⲧⲟⲥ
ⲛⲁⲧⲟⲛⲟⲙⲁⲍⲉ ⲙⲙⲟϥ ⲙⲡⲁⲣⲑⲉ-
ⲛⲓⲕⲟⲛ ⲙⲡⲛⲁ̅ ⲙⲛ̅ ⲧⲁⲣⲥⲉⲛⲓⲕⲏ
2ⲛⲡⲁⲣⲑⲉⲛⲟⲥ ⲙⲛ̅ ⲡϣⲟⲙⲛⲧ̅ ⲛ-
ϩⲟⲟⲩⲧ ⲛⲁⲗⲟⲩ ⲙⲛ̅ ⲧⲁⲣⲥⲉⲛⲓⲕⲏ2
ⲛⲡⲁⲣⲑⲉⲛⲟⲥ ⲓⲟⲩⲏⲗ ⲙⲛ̅ ⲏⲥⲏϥⲏⲝ
ⲡⲉⲧⲉⲙⲁϩⲧⲉ ⲙⲡⲉⲟⲟⲩ ⲙⲛ̅ ⲡⲉ
ⲕⲗⲟⲙ ⲙⲡⲉϥⲉⲟⲟⲩ ⲡⲁⲗⲟⲩ ⲙⲡⲁⲗⲟⲩ
ⲙⲛ̅ ⲛⲛⲟϭ ⲛⲇⲟⲭⲟⲙⲉⲇⲱⲛ ⲛⲁⲓⲱⲛ
ⲙⲛ̅ ⲡⲉⲡⲗⲏⲣⲱⲙⲁ ⲛⲧⲁⲉⲓϫⲟⲟϥ ⲛ-
ϣⲟⲣⲡ ⲙⲛ̅ ⲧⲉϥⲥⲡⲟⲣⲁ ⲁϥⲁⲓⲧⲓ ⲙⲙⲟⲥ
ⲧⲟⲧⲉ ⲁⲥⲉⲓ ⲉⲃⲟⲗ ϩⲙ̅ ⲡⲙⲁ ⲉⲧⲙ̅ⲙⲁⲩ
ⲛϭⲓ ⲧⲛⲟϭ ⲛⲇⲩⲛⲁⲙⲓⲥ ⲙⲡⲛⲟϭ ⲛ-
ⲟⲩⲟⲉⲓⲛ ⲡⲗⲏⲥⲓⲑⲉⲁ ⲧⲙⲉⲉⲩ ⲛⲛⲁⲅ
ⲅⲉⲗⲟⲥ ⲧⲙⲉⲉⲩⲉ ⲛⲛⲟⲩⲟⲉⲓⲛ ⲧⲙⲉ
ⲉⲩⲉ ⲉⲑⲁⲉⲟⲟⲩ : ⲧⲡⲁⲣⲑⲉⲛⲟⲥ ⲧⲁ ⲧⲉ-
ϥⲧⲟ ⲛⲕⲓⲃⲉ ⲉⲥⲉⲓⲛⲉ ⲛⲡⲕⲁⲣⲡⲟⲥ ⲉ-
ⲃⲟⲗ ϩⲛ̅ ⲅⲟⲙⲟⲣⲣⲁ ⲛⲡⲏⲅⲏ ⲙⲛ̅ ⲥⲟ-
ⲇⲟⲙⲁ ⲉⲧⲉ ⲡⲕⲁⲣⲡⲟⲥ ⲛⲧⲡⲏⲅⲏ ⲛ-
ⲅⲟⲙⲟⲣⲣⲁ ⲉⲧⲛ̅ϩⲏⲧⲥ̅ : ⲁⲥⲉⲓ ⲉⲃⲟⲗ
ϩⲓⲧⲟⲟⲧϥ̅ ⲙⲡⲛⲟϭ ⲛⲥⲏⲑ : ⲧⲟⲧⲉ
ⲡⲛⲟϭ ⲛⲥⲏⲑ : ⲁϥⲧⲉⲗⲏⲗ ⲉϩⲣⲁⲓ ⲉϫⲙ̅
ⲡⲉϩⲙⲟⲧ ⲛⲧⲁⲩⲝⲁⲣⲓⲍⲉ ⲙⲙⲟϥ ⲛⲁϥ
ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧϥ̅ ⲙⲡⲁϥⲑⲁⲣⲧⲟⲥ ⲛ-
ⲁⲗⲟⲩ ⲁϥϫⲓ ⲛⲧⲉϥⲥⲡⲟⲣⲁ ⲉⲃⲟⲗ
ϩⲓⲧⲟⲟⲧⲥ̅ ⲛⲧⲁ ⲧⲉϥⲧⲟ ⲛⲕⲓⲃⲉ ⲧⲡⲁⲣ-
ⲑⲉⲛⲟⲥ ⲁϥⲧⲁϩⲟ ⲙⲙⲟⲥ ⲉⲣⲁⲧⲥ̅ ⲛⲙ̅
ⲙⲁϥ ⲛϩⲣⲁⲓ ϩⲛ̅ ⲡⲙⲉϩϥⲧⲟⲟⲩ ⲛⲁⲓ
ⲱⲛ ϩⲙ̅ ⲡⲙⲉϩϣⲟⲙⲛⲧ̅ ⲛⲛⲟϭ ⲛ-
ⲟⲩⲟⲉⲓⲛ ⲇⲁⲩⲉⲓⲑⲉ ⲙⲛ̅ⲛⲥⲁ tⲟⲩ
ⲛϣⲟ ⲛⲣⲟⲙⲡⲉ ⲡⲉϫⲁϥ ⲛϭⲓ ⲡⲛⲟϭ
ⲛⲟⲩⲟⲉⲓⲛ ⲏⲗⲉⲗⲏⲑ : ϫⲉ ⲙⲁⲣⲉⲟⲩⲁ ⲣ-
ⲣⲣⲟ ⲉϫⲙ̅ ⲡⲉⲝⲁⲟⲥ ⲙⲛ̅ ⲁⲙⲛ̅ⲧⲉ :
ⲁⲩⲱ ⲁⲥⲟⲩⲱⲛϩ ⲉⲃⲟⲗ ⲛϭⲓ ⲟⲩϭⲏⲡⲉ
ⲉⲧⲉⲡⲉⲥⲣⲁⲛ ⲡⲉ ϩⲩⲗⲓⲕⲏ ⲥⲟϥⲓⲁ
ⲁⲥϭⲱϣⲧ ⲉⲃⲟⲗ ⲉⲛⲙⲉ
ⲣⲟⲥ ⲙⲡⲉⲝⲁⲟⲥ ⲉⲣⲉⲡⲉⲥϩⲟ ⲟ ⲛⲑⲉ ⲛ-
.ϩⲙ̅ ⲡⲉⲥⲥⲙⲟⲧ ⲛⲉϥ
.ⲥⲛⲟϥ : ⲁⲩⲱ ⲡⲉϫⲁϥ
ⲛϭⲓ ⲡⲛⲟϭ ⲛⲁⲅⲅⲉⲗⲟⲥ ⲅⲁⲙⲁⲗⲓⲏⲗ :
ⲙⲡⲛⲟϭ ⲅⲁⲃⲣⲓⲏⲗ : ⲡⲇⲓⲁⲕⲱⲛ ⲙ-
ⲡⲛⲟϭ ⲙϥⲱⲥⲧⲏⲣ : ⲟⲣⲟⲓ+ⲁⲏⲗ̅ : ⲡⲉ
ϫⲁϥ ϫⲉ ⲙⲁⲣⲉⲩⲁⲅⲅⲉⲗⲟⲥ ⲉⲓ ⲉⲃⲟⲗ
ϫⲉⲕⲁⲁⲥ ⲉϥⲉⲣ ⲣⲣⲟ ⲉϫⲙ̅ ⲡⲉⲝⲁⲟⲥ
ⲙⲛ̅ ⲁⲙⲛ̅ⲧⲉ : ⲧⲟⲧⲉ ⲧϭⲏⲡⲉ ⲉⲥⲙⲁ
ⲧⲱⲟⲩ ⲁⲥⲉⲓ ⲉⲃⲟⲗ ϩⲛ̅ ⲧⲙⲟⲛⲁⲥ ⲥⲛ̅ⲧⲉ
ⲉⲩⲛⲧⲉ ⲧⲟⲩⲉⲓ ⲧⲟⲩⲉⲓ ⲛⲟⲩⲟⲉⲓⲛ : ⲛ-
ⲑⲣⲟⲛⲟⲥ ⲡⲉⲛⲧⲁⲥⲧⲁϩⲟϥ
ⲉⲣⲁⲧϥ̅ ⲛϩⲣⲁⲓ ϩⲛ̅ ⲧϭⲏⲡⲉ ⲙⲡⲥⲁϩ
ⲣⲉ : ⲧⲟⲧⲉ ⲁϥⲛⲁⲩ ⲛϭⲓ ⲥⲁⲕⲗⲁ ⲡⲛⲟϭ
ⲛⲁⲅⲅⲉⲗⲟⲥ ⲉⲡⲛⲟϭ ⲛⲇⲁⲓⲙⲱⲛ ⲉ-
ⲧⲛⲙ̅ⲙⲁϥ ⲛⲉⲃⲣⲟⲩⲏⲗ: ⲁⲩⲱ ⲁⲩϣⲱⲡⲉ
ⲛⲙ̅ⲙⲁⲩ ⲛⲟⲩⲡⲛⲁ̅ ⲛϫⲡⲟ ⲛⲧⲉ ⲡⲕⲁϩ-
ⲁⲩϫⲡⲟ ⲛϩⲉⲛⲁⲅⲅⲉⲗⲟⲥ ⲉⲩⲡⲁⲣⲁⲥ
ⲧⲁⲧⲉⲓ: ⲡⲉϫⲁϥ ⲛϭⲓ ⲥⲁⲕⲗⲁ ⲙⲡⲛⲟϭ
ⲛⲇⲁⲓⲙⲱⲛ ⲛⲉⲃⲣⲟⲩⲏⲗ : ϫⲉ ⲙⲁⲣⲟⲩϣⲱ
ⲡⲉ ⲛϭⲓ ⲡⲙⲛ̅ⲧⲥ̅ⲛⲟⲟⲩⲥ ⲛⲁⲓⲱⲛ ϩⲙ̅
ⲡ.ⲁⲓⲱⲛ ϩⲛ̅ⲕⲟⲥⲙⲟⲥ ⲛ-
.ⲡⲉϫⲁϥ ⲛϭⲓ ⲡⲛⲟϭ ⲛⲁⲅ-
ⲅⲉⲗⲟⲥ ⲥⲁⲕⲗⲁ ϩⲙ̅ ⲡⲟⲩⲱϣ ⲙⲡⲁⲩⲧⲟ-
ⲅⲉⲛⲏⲥ ϫⲉ ⲉⲣⲉⲡⲉ
ⲛⲧⲏⲡⲉ ⲛⲥⲁϣϥ[
ⲁⲩⲱ ⲡⲉϫⲁϥ ⲛⲛ[ⲓⲛⲟϭ ⲛⲁⲅⲅⲉⲗⲟⲥ
ϫⲉ ⲙⲁϣⲉ ⲛⲏⲧⲛ̅ ⲛⲧⲉⲡⲟⲩⲁ ⲡⲟⲩⲁ
ⲙⲙⲱⲧⲛ̅ ⲣⲣⲣⲟ ⲉⲡⲉϥⲕⲟⲥⲙⲟⲥ : ⲁⲩ
ϣⲉ ⲛϭⲓ ⲡⲟⲩⲁ ⲡⲟⲩⲁ ⲉⲃⲟⲗ ϩⲛ̅ ⲡⲉⲉⲓ
ⲙⲛ̅ⲧⲥ̅ⲛⲟⲟⲩⲥ ⲛⲁⲅⲅⲉⲗⲟⲥ : ⲡϣⲟⲣⲡ
ⲛⲁⲅⲅⲉⲗⲟⲥ ⲡⲉ ⲁⲑⲱⲑ ⲡⲁⲓ ϩⲱⲱϥ
ⲡⲉⲧⲟⲩⲙⲟⲩⲧⲉ ⲉⲣⲟϥ ⲛϭⲓ ⲛⲛⲟϭ ⲛⲅⲉ-
ⲛⲉⲁ ⲛⲛⲣⲱⲙⲉ ϫⲉ .: ⲡⲙⲉϩ-
ⲥⲛⲁⲩ ⲡⲉ ϩⲁⲣⲙⲁⲥ ⲉⲧⲉ ⲡⲃⲁⲗ ⲙⲡⲕⲱϩⲧ
ⲡⲉ ⲡⲙⲉϩϣⲟⲙⲛⲧ̅ ⲡⲉ ⲅⲁⲗⲓⲗⲁ ⲡⲙⲉϩ-
ϥⲧⲟⲟⲩ ⲡⲉ ⲓⲱⲃⲏⲗ ⲡⲙⲉϩtⲟⲩ ⲡⲉ ⲁ-
ⲇⲱⲛⲁⲓⲟⲥ ⲡⲉⲧⲟⲩⲙⲟⲩⲧⲉ ⲉⲣⲟϥ ϫⲉ ⲥⲁ-
ⲃⲁⲱⲑ: ⲡⲙⲉϩⲥⲟⲟⲩ ⲡⲉ ⲕⲁⲓⲛ ⲡⲉⲧⲟⲩ-
ⲙⲟⲩⲧⲉ ⲉⲣⲟϥ ⲛϭⲓ ⲛⲛⲟϭ ⲛⲅⲉⲛⲉⲁ ⲛ-
ⲣⲣⲱⲙⲉ ϫⲉ ⲡⲣⲏ ⲡⲙⲉϩⲥⲁϣϥ̅ ⲡⲉ ⲁⲃⲉⲗ :
ⲡⲙⲉϩϣⲏ ⲁⲕⲓⲣⲉⲥⲥⲓⲛⲁ ⲡⲙⲉϩⲯⲓⲥ ⲓⲟⲩⲃⲏⲗ :
ⲡⲙⲉϩⲙⲏⲧ ⲡⲉ ϩⲁⲣⲙⲟⲩⲡⲓⲁⲏⲗ : ⲡⲙⲉϩ-
ⲙⲛ̅ⲧⲟⲩⲏⲉ ⲡⲉ ⲁⲣⲝⲉⲓⲣ ⲁⲇⲱⲛⲉⲓⲛ
ⲡⲙⲉϩⲙⲛ̅ⲧⲥ̅ⲛⲟⲟⲩⲥ ⲡⲉ ⲃⲉⲗⲓⲁⲥ ⲛⲉ-
ⲉⲓ ⲛⲉⲧϩⲓϫⲛ̅ ⲁⲙⲛⲧⲉ ⲙⲛ ⲡⲉⲝⲁⲟⲥ :
ⲁⲩⲱ ⲙⲛ̅ⲛⲥⲁ ⲡⲥⲁⲃⲧⲉ ⲙⲡⲕⲟⲥⲙⲟⲥ
ⲡⲉϫⲉ ⲥⲁⲕⲗⲁ ⲛⲛⲉϥⲁⲅⲅⲉⲗⲟⲥ ϫⲉ ⲁ-
ⲛⲟⲕ ⲁⲛⲟⲕ ⲟⲩⲛⲟⲩⲧⲉ ⲛⲣⲉϥⲕⲱϩ
ⲁⲩⲱ ⲁϫⲛ̅ⲧ ⲙⲡⲉⲗⲁⲁⲩ ϣⲱⲡⲉ ⲉϥⲡⲓ-
ⲑⲉ ⲉⲧⲉϥϩⲩⲡⲟⲥⲧⲁⲥⲓⲥ ⲧⲟⲧⲉ ⲟⲩⲥⲙⲏ-
ⲁⲥⲉⲓ ϩⲓ ⲡϫⲓⲥⲉ ⲉⲥϫⲱ ⲙⲙⲟⲥ ϫⲉ ϥϣⲟ-
ⲟⲡ ⲛϭⲓ ⲡⲣⲱⲙⲉ ⲙⲛ̅ ⲡϣⲏⲣⲉ ⲛⲡⲣⲱ-
ⲙⲉ ⲉⲧⲃⲉ ⲧⲕⲁⲧⲁⲃⲁⲥⲓⲥ ⲛⲧϩⲓⲕⲱⲛ ⲙ-
ⲡⲥⲁϩⲣⲉ ⲉtⲛⲉ ⲛⲧⲉⲥⲥⲙⲏ ϩⲙ̅ ⲡϫⲓⲥⲉ
ⲛⲧϩⲓⲕⲱⲛ ⲛⲧⲁⲥϭⲱϣⲧ ⲉⲃⲟⲗ ⲉ-
ⲃⲟⲗ ϩⲓⲧⲙ̅ ⲡϭⲱϣⲧ ⲛⲧϩⲓⲕⲱⲛ ⲙ-
ⲡⲥⲁϩⲣⲉ ⲁⲩⲡⲗⲁⲥⲥⲁ ⲙⲡⲉϩⲟⲩⲉⲓⲧ ⲛ-
ⲡⲗⲁⲥⲙⲁ ⲡⲁⲓ ⲉⲧⲃⲏⲏⲧϥ̅ ⲁ-
ⲧⲙⲉⲧⲁⲛⲟⲓⲁ ϣⲱⲡⲉ : ⲁⲥϫⲓ ⲙⲡⲉⲥ-
ϫⲱⲕ ⲙⲛ̅ ⲧⲉⲥϭⲟⲙ ϩⲙ̅ ⲡⲟⲩⲱϣⲉ
ⲙⲡⲉⲓⲱⲧ ⲙⲛ̅ ⲧⲉϥⲉⲩⲇⲟⲕⲓⲁ ⲉⲧⲁϥ
ⲉⲩⲇⲟⲕⲓ ⲉϫⲛ̅ ⲧⲛⲟϭ ⲛⲅⲉⲛⲉⲁ ⲛⲁ-
ϥⲑⲁⲣⲧⲟⲛ ⲉⲧⲉ ⲙⲉⲥⲕⲓⲙ ⲛⲛⲓⲛⲟϭ
ⲛⲣⲱⲙⲉ ⲛϫⲱⲱⲣⲉ ⲙⲡⲛⲟϭ ⲛⲥⲏⲑ:
ⲉⲧⲣⲉϥϫⲱ ⲙⲙⲟⲥ ⲉⲛⲁⲓⲱⲛ ⲛⲧⲁⲩ
ϫⲡⲟⲟⲩ ϫⲉⲕⲁⲁⲥ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧⲥ̅ ⲉⲩⲉ-
ϫⲱⲕ ⲉⲃⲟⲗ ⲙⲡⲓϩⲩⲥⲧⲉⲣⲏⲙⲁ ⲛⲉ
ⲁⲥⲉⲓ ⲅⲁⲣ ⲉⲃⲟⲗ ϩⲓ ⲡⲥⲁϩⲣⲉ ⲉⲡⲉⲥⲏⲧ
ⲉⲡⲕⲟⲥⲙⲟⲥ ⲉⲧⲟ ⲙⲡⲓⲛⲉ ⲛⲧⲉⲩϣⲏ
ⲛⲧⲉⲣⲉⲥⲉⲓ ⲁⲥⲧⲱⲃϩ ⲙⲛ̅ ⲛⲥⲁ ⲧⲉⲥⲡⲟⲣⲁ
ⲙⲡⲁⲣⲝⲱⲛ ⲙⲡⲉⲉⲓⲁⲓⲱⲛ ⲙⲛ̅ ⲛⲉⲭⲟⲩ-
ⲥⲓⲁ ⲛⲧⲁⲩϣⲱⲡⲉ ⲉⲃⲟⲗ ⲛϩⲏⲧϥ̅ ⲧⲏ-
ⲉⲧⲥⲟⲟϥ ⲉⲧⲛⲁⲧⲁⲕⲟ ⲛⲧⲉ ⲡⲛⲟⲩⲧⲉ
ⲛⲣⲉϥϫⲡⲉ ⲇⲁⲓⲙⲱⲛ ⲙⲛ̅ ⲛⲥⲁ ⲧⲉⲥⲡⲟ-
ⲣⲁ ⲛⲁⲇⲁⲙ ⲧⲉtⲛⲉ ⲛⲡⲣⲏ ⲙⲛ ⲡ-
ⲛⲟϭ ⲛⲥⲏⲑ : ⲧⲟⲧⲉ ⲁϥⲉⲓ ⲛϭⲓ ⲡⲛⲟϭ
ⲛⲁⲅⲅⲉⲗⲟⲥ ϩⲟⲣⲙⲟⲥ ⲉⲥⲁⲃⲧⲉ ⲉⲃⲟⲗ
ϩⲓⲧⲟⲟⲧⲟⲩ ⲛⲙⲡⲁⲣⲑⲉⲛⲟⲥ ⲙⲡⲉ-
ⲧϫⲟ ⲉⲧϫⲁϩⲙ̅ : ⲛⲧⲉ ⲡⲉⲉⲓⲁⲓⲱⲛ ϩⲛ̅
ⲟⲩⲥⲕⲉⲩⲟⲥ ⲛⲗⲟⲅⲟⲅⲉⲛⲏⲥ ⲉϥⲟⲩⲁ
ⲁⲃ : ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧϥ̅ ⲙⲡⲉⲡⲛⲁ̅ ⲛϩⲁ-
ⲅⲓⲟⲛ ⲛⲧⲉⲥⲡⲟⲣⲁ ⲙⲡⲛⲟϭ ⲛⲥⲏⲑ :
ⲧⲟⲧⲉ ⲡⲛⲟϭ ⲥⲏⲑ̅ : ⲁϥⲉⲓ ⲁϥⲉⲓⲛⲉ ⲛⲧⲉϥ-
ⲥⲡⲟⲣⲁ ⲁⲩⲱ ⲁⲩϫⲟ ⲙⲙⲟⲥ ⲉⲛⲁⲓⲱⲛ
ⲛⲧⲁⲩϫⲡⲟⲟⲩ ⲉⲧⲉⲩⲏⲡⲉ ⲡⲉ ⲡϣⲓ ⲛ-
ⲥⲟⲇⲟⲙⲏⲛ ϩⲟⲉⲓⲛ ⲉⲩϫⲱ ⲙⲙⲟⲥ
ϫⲉ ⲥⲟⲇⲟⲙⲏⲛ ⲡⲉ ⲡⲙⲁ ⲛⲙⲟⲛⲉ
ⲙⲡⲛⲟϭ ⲛⲥⲏⲑ : ⲉⲧⲉ ⲅⲟⲙⲟϩⲣⲁ ⲡⲉ
ϩⲟⲉⲓⲛ ⲇⲉ ϫⲉ ⲁⲡⲛⲟϭ ⲛⲥⲏⲑ ϥⲓ ⲙ-
ⲡⲉϥⲧⲱϭⲉ ⲉⲃⲟⲗ ϩⲛ̅ ⲅⲟⲙⲟϩⲣⲁ ⲁⲩⲱ
ⲁϥⲧⲱϭⲉ ⲙⲙⲟⲥ ϩⲙ̅ ⲡⲙⲉϩ ⲧⲟⲡⲟⲥ
ⲥⲛⲁⲩ ⲡⲁⲓ ⲛⲧⲁϥt ⲣⲛϥ̅ ϫⲉ ⲥⲟⲇⲟⲙⲁ
ⲧⲁⲓ ⲧⲉ ⲧⲅⲉⲛⲉⲁ ⲛⲧⲁⲥⲉⲓ ⲉⲃⲟⲗ ϩⲓⲧⲟ-
ⲟⲧⲥ̅ ⲛⲉⲇⲱⲕⲗⲁ : ⲁⲥϫⲡⲟ ⲅⲁⲣ ϩⲙ̅ ⲡϣⲁ-
ϫⲉ ⲛⲧⲁⲗⲏⲑⲉⲓⲁ ⲙⲛ ⲑⲉⲛⲙⲓⲥⲥⲁ ⲧⲁⲣ-
ⲝⲏ ⲛⲧⲉⲥⲡⲟⲣⲁ ⲙⲡⲱⲛϩ: ⲛϣⲁ ⲁ-
ⲛⲏϩⲉ ⲉⲧϣⲟⲟⲡ ⲙⲛ̅ ⲛⲉⲧⲛⲁϩⲩⲡⲟ
ⲙⲓⲛⲉ ⲉⲧⲃⲉ ⲡⲥⲟⲟⲩⲛ ⲛⲧⲉⲩⲁⲡⲟ
ϩⲣⲟⲓⲁ ⲧⲁⲓ ⲧⲉ ⲧⲛⲟϭ ⲛⲅⲉⲛⲉⲁ ⲛⲁ-
ϥⲑⲁⲣⲧⲟⲥ ⲉⲣⲉⲓ ⲉⲃⲟⲗ ϩⲓⲧⲛ̅ ϣⲟⲙⲛⲧ̅-
ⲛⲕⲟⲥⲙⲟⲥ ⲉⲡⲕⲟⲥⲙⲟⲥ ⲁⲩⲱ ⲁⲡⲕⲁ-
ⲧⲁⲕⲗⲩⲥⲙⲟⲥ ϣⲱⲡⲉ ⲛⲟⲩⲧⲩⲡⲟⲥ
ϣⲁ ⲧⲥⲩⲛⲧⲉⲗⲓⲁ ⲙⲡⲁⲓⲱⲛ ⲡⲁⲓ ⲇⲉ
ⲥⲉⲛⲁϫⲟⲟⲩϥ ⲉϩⲣⲁⲓ ⲉⲡⲕⲟⲥⲙⲟⲥ ⲉ-
ⲧⲃⲉ ⲧⲉⲉⲓⲅⲉⲛⲉⲁ ⲟⲩⲛ ⲟⲩⲣⲱⲝϩ ⲛⲁ-
ϣⲱⲡⲉ ϩⲓϫⲙ̅ ⲡⲕⲁϩ: ⲁⲩⲱ ⲉⲣⲉⲡⲉϩ
ⲙⲟⲧ ϣⲱⲡⲉ ⲙⲛ̅ ⲛⲉⲧⲏⲡ ⲉⲧⲅⲉ-
ⲛⲉⲁ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧⲟⲩ ⲛⲛⲉⲡⲣⲟϥⲏ-
ⲧⲏⲥ ⲙⲛ̅ ⲛϩⲟⲩⲣⲓⲧ ⲉⲧϩⲁⲣⲏϩ ⲉⲡⲱⲛϩ
ⲛⲧⲅⲉⲛⲉⲁ : ⲉⲧⲃⲉ ⲧⲉⲉⲓⲅⲉⲛⲉⲁ ⲉⲣⲉ
ϩⲉⲛϩⲉⲃⲱⲱⲛ ϣⲱⲡⲉ ⲙⲛ̅ ϩⲉⲛⲗⲟⲓ
ⲙⲟⲥ ⲛⲁⲓ ⲇⲉ ⲉⲩⲛⲁϣⲱⲡⲉ ⲉⲧⲃⲉ t
ⲛⲟϭ ⲛⲅⲉⲛⲉⲁ ⲛⲁϥⲑⲁⲣⲧⲟⲥ : ⲉⲧⲃⲉ
ⲧⲉⲉⲓⲅⲉⲛⲉⲁ ⲉⲣⲉϩⲛ̅ⲡⲓⲣⲁⲥⲙⲟⲥ ϣⲱ-
ⲡⲉ ⲟⲩⲡⲗⲁⲛⲏ ⲛⲡⲣⲟϥⲏⲧⲏⲥ ⲛⲛⲟⲩϫ
ⲧⲟⲧⲉ ⲡⲛⲟϭ ⲛⲥⲏⲑ : ⲁϥⲛⲁⲩ ⲉⲧⲉⲛⲉⲣ-
ⲅⲓⲁ ⲙⲡⲇⲓⲁⲃⲟⲗⲟⲥ ⲙⲛ ⲡⲉϥⲁⲧⲟ ⲛ-
ⲥⲙⲟⲧ ⲙⲛ̅ ⲛⲉϥⲙⲉⲉⲩⲉ ⲉⲧⲛⲁϣⲱⲡⲉ
ⲉϫⲛ̅ ⲧⲉϥⲅⲉⲛⲉⲁ ⲛⲁϥⲑⲁⲣⲧⲟⲛ ⲉⲧⲉ
ⲙⲉⲥⲕⲓⲙ ⲙⲛ̅ ⲛⲇⲓⲱⲅⲙⲟⲥ ⲛⲛⲉϥ-
ϭⲟⲙ ⲙⲛ̅ ⲛⲉϥⲁⲅⲅⲉⲗⲟⲥ ⲙⲛ̅ ⲧⲉⲩ-
ⲡⲗⲁⲛⲏ ϫⲉ ⲁⲩⲧⲟⲗⲙⲁ ⲉⲣⲟⲟⲩ ⲙⲙⲓⲛ
ⲙⲙⲟⲟⲩ : ⲧⲟⲧⲉ ⲡⲛⲟϭ ⲛⲥⲏⲑ : ⲁϥt-
ⲛⲟⲩⲥⲙⲟⲩ ⲙⲡⲛⲟϭ ⲛⲁⲕⲗⲏⲧⲟⲛ
ⲙⲡⲁⲣⲑⲉⲛⲓⲕⲟⲛ ⲙⲡⲛⲁ̅ ⲙⲛ̅ ⲧⲁⲣ-
ⲥⲉⲛⲓⲕⲏ ⲙⲡⲁⲣⲑⲉⲛⲟⲥ ⲧⲃⲁⲣⲃⲏⲗⲟⲛ
ⲙⲛ̅ ⲡϣⲟⲙⲛⲧ̅ ⲛϩⲟⲟⲩⲧ ⲛⲁⲗⲟⲩ ⲧⲉⲗ̅-
ⲙⲁⲏⲗ̅: ⲧⲉⲗⲙⲁⲏⲗ̅: ϩⲏⲗⲓ̅ ϩⲏⲗⲓ̅: ⲙⲁⲝⲁⲣ̅
ⲙⲁⲝⲁⲣ̅ : ⲥⲏⲑ̅ ⲧϭⲟⲙ ⲉⲧⲟⲛϩ ⲁⲗⲏⲑⲉⲥ
ⲁⲗⲏⲑⲱⲥ ⲙⲛ̅ ⲧⲁⲣⲥⲉⲛⲓⲕⲏ ⲛⲡⲁⲣⲑⲉ-
ⲛⲟⲥ ⲓⲟⲩⲏⲗ : ⲙⲛ̅ ⲏⲥⲏϥⲏⲝ ⲡⲉⲧⲙⲁϩ-
ⲧⲉ ⲙⲡⲉⲟⲟⲩ ⲙⲛ̅ ⲡⲉⲕⲗⲟⲙ ⲙⲡⲉϥⲉⲟ-
ⲟⲩ ⲙⲛ̅ ⲡⲛⲟϭ ⲛⲇⲟⲭⲟⲙⲉⲇⲱⲛ ⲛⲁⲓ
ⲱⲛ ⲙⲛ̅ ⲛⲉⲑⲣⲟⲛⲟⲥ ⲉⲧⲛ̅ϩⲏⲧϥ̅ : ⲙⲛ̅
ⲛϭⲟⲙ ⲉⲧⲕⲱⲧⲉ ⲉⲣⲟⲟⲩ ⲙⲛ̅ ⲡⲉⲡⲗⲏ-
ⲣⲱⲙⲁ ⲧⲏⲣϥ̅ ⲛⲑⲉ ⲛⲧⲁⲉⲓϣⲣⲡ̅ ⲛϫⲟ-
ⲟⲥ ⲁⲩⲱ ⲁϥⲁⲓⲧⲓ ⲛϩⲉⲛⲣⲉϥⲁⲣⲉϩ ⲉⲧⲉϥ-
ⲥⲡⲟⲣⲁ ⲧⲟⲧⲉ ⲁⲩⲉⲓ ⲉⲃⲟⲗ ϩⲛ̅ ⲛⲛⲟϭ ⲛ-
ⲁⲓⲱⲛ ⲛϭⲓ ϥⲧⲟⲩϣⲉ ⲛⲛⲁⲉⲣⲟⲥⲓⲟⲥ ⲛ-
ⲁⲅⲅⲉⲗⲟⲥ ⲉϥⲛⲙ̅ⲙⲁⲩ ⲛϭⲓ ⲡⲛⲟϭ ⲛ-
ⲁⲉⲣⲟⲥⲓⲏⲗ̅ ⲙⲛ̅ ⲡⲛⲟϭ ⲥⲉⲗⲙⲉⲝⲉⲗ ⲉ-
ϩⲁⲣⲉϩ ⲉⲧⲛⲟϭ ⲛⲅⲉⲛⲉⲁ ⲛⲁϥⲑⲁⲣⲧⲟⲥ
ⲡⲉⲥⲕⲁⲣⲡⲟⲥ ⲙⲛ̅ ⲛⲛⲟϭ ⲛⲣⲱⲙⲉ
ⲙⲡⲛⲟϭ ⲥⲏⲑ ϫⲓⲛ ⲙⲡⲉⲟⲩⲟⲉⲓϣ ⲙⲛ̅
ⲡⲕⲉⲣⲟⲥ ⲛⲧⲁⲗⲏⲑⲉⲓⲁ ⲙⲛ̅ ⲑⲉⲙⲓⲥⲥⲁ
ϣⲁ ⲧⲥⲩⲛⲧⲉⲗⲓⲁ ⲙⲡⲁⲓⲱⲛ ⲙⲛ̅ ⲛⲉϥ-
ⲁⲣⲝⲱⲛ : ⲛⲁⲓ ⲛⲧⲁⲩⲕⲣⲓⲛⲉ ⲙⲙⲟⲟⲩ
ⲛϭⲓ ⲛⲛⲟϭ ⲛⲕⲣⲓⲧⲏⲥ ϣⲁϩⲣⲁⲓ ⲉ-
ⲡⲙⲟⲩ : ⲧⲟⲧⲉ ⲡⲛⲟϭ ⲛⲥⲏⲑ : ⲁϥⲧⲛ̅
ⲛⲟⲟⲩ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧⲟⲩ ⲙⲡⲉϥⲧⲟⲟⲩ
ⲛⲟⲩⲟⲉⲓⲛ ϩⲙ̅ ⲡⲉⲑⲉⲗⲏⲙⲁ ⲙⲡⲁⲩⲧⲟ
ⲅⲉⲛⲏⲥ ⲙⲛ̅ ⲡⲉⲡⲗⲏⲣⲱⲙⲁ ⲧⲏⲣϥ ϩⲓⲧⲙ̅
ⲡt ⲙⲛ̅ ⲧⲉⲩⲇⲟⲕⲓⲁ ⲙⲡⲛⲟϭ ⲛⲁ-
ϩⲟⲣⲁⲧⲟⲛ ⲙⲡⲛⲁ̅ ⲙⲛ̅ ⲧtⲉ ⲛⲥϥⲣⲁⲅⲓⲥ
ⲙⲛ̅ ⲡⲉⲡⲗⲏⲣⲱⲙⲁ ⲧⲏⲣϥ̅ : ⲁϥⲟⲩⲱⲧⲃ̅
ⲛⲧϣⲟⲙⲧⲉ ⲛⲡⲁⲣⲟⲩⲥⲓⲁ ⲛⲧⲁⲉⲓϫⲟⲟⲩ
ⲛϣⲟⲣⲡ ⲙⲛ̅ ⲡⲕⲁⲧⲁⲕⲗⲩⲥⲙⲟⲥ ⲙⲛ̅ ⲡⲣⲱ-
ⲕϩ̅ ⲙⲛ ⲡϩⲉⲡ ⲛⲛⲁⲣⲝⲱⲛ ⲙⲛ̅ ⲛⲇⲩⲛⲁ-
ⲙⲓⲥ ⲙⲛ̅ ⲛⲉⲭⲟⲩⲥⲓⲁ ⲉⲛⲟⲩϩⲙ̅ ⲧⲏ ⲉⲧⲡⲗⲁ-
ⲛⲁ ϩⲓⲧⲙ̅ ⲡϩⲱⲧⲡ ⲙⲡⲕⲟⲥⲙⲟⲥ ⲙⲛ̅
ⲡⲃⲁⲡⲧⲓⲥⲙⲁ ϩⲓⲧⲛ̅ ⲟⲩⲗⲟⲅⲟⲅⲉⲛⲏⲥ ⲛ-
ⲥⲱⲙⲁ ⲛⲧⲁϥⲥⲃ̅ⲧⲱⲧϥ̅ ⲛⲁϥ ⲛϭⲓ ⲡⲛⲟϭ
ⲛⲥⲏⲑ : ϩⲛ̅ ⲟⲩⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲉⲃⲟⲗ ϩⲓⲧⲟ
ⲟⲧⲥ̅ ⲛⲧⲡⲁⲣⲑⲉⲛⲟⲥ ⲉⲧⲣⲟⲩϫⲡⲟ ⲛⲛⲉ-
ⲧⲟⲩⲁⲁⲃ ϩⲓⲧⲛ̅ ⲡⲉⲡⲛⲁ̅ ⲉⲧⲟⲩⲁⲁⲃ : ϩⲓⲧⲛ̅
ϩⲉⲛⲥⲩⲙⲃⲟⲗⲟⲛ ⲛⲁϩⲟⲣⲁⲧⲟⲛ ⲉⲩϩⲏⲡ
ϩⲛ̅ ⲟⲩϩⲱⲧⲡ ⲙⲡⲕⲟⲥⲙⲟⲥ ⲉⲡⲕⲟⲥ
ⲙⲟⲥ ϩⲓⲧⲛ̅ ⲡⲁⲡⲟⲧⲁⲥⲥⲉ ⲙⲡⲕⲟⲥⲙⲟⲥ
ⲙⲛ̅ ⲡⲛⲟⲩⲧⲉ ⲙⲡⲙⲛⲧ̅ϣⲟⲙⲧⲉ ⲛⲁⲓⲱⲛ
ⲙⲛ̅ ⲛⲉⲡⲓⲕⲗⲏⲧⲟⲥ ⲛⲛⲉⲧⲟⲩⲁⲁⲃ ⲙⲛ̅
ⲛⲓⲁϩⲣⲏⲧⲟⲥ ⲙⲛ̅ ⲛⲓⲁϥⲑⲁⲣⲧⲟⲥ ⲛⲕⲟⲗ
ⲡⲟⲥ ⲙⲛ̅ ⲡⲛⲟϭ ⲛⲟⲩⲟⲉⲓⲛ ⲙⲡⲉⲓⲱⲧ
ⲉⲧⲁϥⲣϣⲣⲡ̅ ⲛϣⲱⲡⲉ ⲙⲛ̅ ⲧⲉϥⲡⲣⲟ-
ⲛⲟⲓⲁ ⲁⲩⲱ ⲁϥⲕⲩⲣⲟⲩ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧⲥ̅
ⲛⲡⲃⲁⲡⲧⲓⲥⲙⲁ ⲉⲧⲟⲩⲁⲁⲃ : ⲉⲧⲟⲩⲁⲧⲃ:
ⲉⲧⲡⲉ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧϥ̅ ⲙⲡⲓⲁϥⲑⲁⲣⲧⲟⲥ
ⲛⲗⲟⲅⲟⲅⲉⲛⲏⲥ ⲙⲛ̅ ⲓⲏⲥ̅ ⲡⲉⲧⲟⲛϩ ⲙⲛ̅
ⲡⲉⲛⲧⲁϥt ⲙⲙⲟϥ ϩⲓⲱⲱϥ ⲛϭⲓ ⲡⲛⲟϭ
ⲛⲥⲏⲑ : ⲁⲩⲱ ⲁϥⲱϥⲧ ⲛⲛⲇⲩⲛⲁⲙⲓⲥ
ⲙⲡⲙⲛⲧ̅ϣⲟⲙⲧⲉ ⲛⲁⲓⲱⲛ ⲁⲩⲱ ⲁϥ-
ⲕⲩⲣⲟⲩ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧϥ̅ : ⲛⲛⲉⲧⲁⲅⲉ ⲙⲛ̅
ⲛⲉⲧⲁⲡⲁⲅⲉ ⲁϥϩⲟⲡⲗⲓⲍⲉ ⲙⲙⲟⲟⲩ
ϩⲛ̅ ⲟⲩϩⲟⲡⲗⲟⲛ ⲛⲥⲟⲟⲩⲛ ⲛⲧⲉⲓⲁⲗⲏ
ⲑⲉⲓⲁ ϩⲛ̅ ⲟⲩⲇⲩⲛⲁⲙⲓⲥ ⲛⲁⲧϫⲣⲟ ⲉⲣⲟⲥ
ⲛⲧⲉ ⲧⲁϥⲑⲁⲣⲥⲓⲁ ⲁϥⲟⲩⲱⲛϩ ⲛⲁⲩ ⲉ-
ⲃⲟⲗ ⲛϭⲓ ⲡⲛⲟϭ ⲛⲡⲁⲣⲉⲥⲧⲁⲧⲏⲥ ⲓ+ⲉⲥⲥⲉⲁ̅
ⲙⲁⲍⲁⲣⲉⲁ̅ ⲓ+ⲉⲥⲥⲉⲇⲉⲕⲉⲁ̅ : ⲡⲙⲟⲟⲩ
ⲉⲧⲟⲛϩ : ⲙⲛ̅ ⲛⲓⲛⲟϭ ⲛⲥⲧⲣⲁⲧⲏⲅⲟⲥ
ⲓⲁⲕⲱⲃⲟⲥ ⲡⲛⲟϭ ⲙⲛ̅ ⲑⲉⲟⲡⲉⲙ
ⲡⲧⲟⲥ ⲙⲛ̅ ⲓ+ⲥⲁⲟⲩⲏⲗ̅ ⲙⲛ̅ ⲛⲉⲧϩⲓϫⲛ
ⲧⲡⲏⲅⲏ ⲙⲙⲏⲉ ⲙⲓⲝⲉⲁ ⲙⲛ̅ ⲙⲓⲝⲁⲣ
ⲙⲛ̅ ⲙⲛⲏⲥⲓⲛⲟⲩⲥ ⲙⲛ ⲡⲉⲧϩⲓϫⲙ̅
ⲡϫⲱⲕⲙ̅ ⲛⲛⲉⲧⲟⲛϩ : ⲙⲛ̅ ⲛⲓⲣⲉϥ
ⲧⲟⲩⲃⲟ ⲙⲛ̅ ⲥⲉⲥⲉⲅⲅⲉⲛϥⲁⲣⲁⲅⲅⲏⲛ
ⲙⲛ̅ ⲛⲉⲧϩⲓϫⲛ̅ ⲙⲡⲩⲗⲏ ⲛⲙⲙⲟⲩⲉⲓⲟ
ⲟⲩⲉ ⲙⲓⲝⲉⲩⲥ ⲙⲛ̅ ⲛⲓⲝⲁⲣ ⲙⲛ̅ ⲛⲉⲧ-
ϩⲓϫⲙ̅ ⲡⲧⲟⲟⲩ ⲛⲥⲉⲗⲇⲁⲱ ⲙⲛ̅ ⲛⲉⲗⲁⲓ
ⲛⲟⲥ ⲙⲛ̅ ⲛⲉⲛⲡⲁⲣⲁⲗⲏⲙⲡⲧⲱⲣ ⲛ-
ⲧⲛⲟϭ ⲛⲅⲉⲛⲉⲁ ⲛⲁϥⲑⲁⲣⲧⲟⲛ ⲛⲓⲣⲱ-
ⲙⲉ ⲛϫⲱⲱⲣⲉ ⲙⲡⲛⲟϭ ⲛⲥⲏⲑ : ⲛⲇⲓⲁ-
ⲕⲟⲛⲟⲥ ⲙⲡⲉϥⲧⲟⲟⲩ ⲛⲟⲩⲟⲉⲓⲛ
ⲡⲛⲟϭ ⲛⲅⲁⲙⲁⲗⲓⲏⲗ : ⲡⲛⲟϭ ⲛⲅⲁⲃⲣⲓ-
ⲏⲗ: ⲡⲛⲟϭ ⲥⲁⲙⲃⲗⲱ ⲙⲛ̅ ⲡⲛⲟϭ
ⲛⲁⲃⲣⲁⲥⲁⲭ : ⲙⲛ̅ ⲛⲉⲧϩⲓϫⲙ̅ ⲡⲣⲏ ⲧⲉϥϩⲓ-
ⲏ ⲛⲉⲓ ⲉⲃⲟⲗ ⲟⲗⲥⲏⲥ̅ ⲙⲛ̅ ϩⲩⲡⲛⲉⲩⲥ ⲙⲛ̅
ϩⲉⲩⲣⲩⲙⲁⲓⲟⲩⲥ ⲙⲛ̅ ⲛⲉⲧϩⲓϫⲛ̅ ⲧⲉϩⲓⲏ
ⲛϣⲉ ⲉϩⲟⲩⲛ ⲉⲧⲁⲛⲁⲩⲡⲁⲩⲥⲓⲥ ⲙⲡⲱⲛϩ
ⲛϣⲁ ⲉⲛⲉϩ : ⲛⲓⲡⲣⲩⲧⲁⲛⲓⲥ ⲙⲓⲭⲁⲛⲑⲏⲣ
ⲙⲛ̅ ⲙⲓⲝⲁⲛⲟⲣⲁ ⲙⲛ̅ ⲛⲉⲧϩⲁⲣⲉϩ ⲉⲛⲉ-
ⲯⲩⲝⲟⲟⲩⲉ ⲛⲛⲥⲱⲧⲡ ⲁⲕⲣⲁⲙⲁⲛ ⲙⲛ̅
ⲥⲧⲣⲉⲙⲯⲟⲩⲝⲟⲥ ⲙⲛ̅ ⲧⲛⲟϭ ⲛⲇⲩⲛⲁⲙⲓⲥ
ϩⲏⲗⲓ̅ ϩⲏⲗⲓ̅ ⲙⲁⲝⲁⲣ ⲙⲁⲝⲁⲣ ⲥⲏⲑ ⲙⲛ̅
ⲡⲛⲟϭ ⲛⲁϩⲟⲣⲁⲧⲟⲥ ⲛⲁⲕⲗⲏⲧⲟⲛ ⲛⲁⲧⲟ-
ⲛⲟⲙⲁⲍⲉ ⲙⲙⲟϥ ⲙⲡⲁⲣⲑⲉⲛⲓⲕⲟⲛ ⲙ-
ⲡⲛⲁ̅ ⲙⲛ̅ ⲧⲥⲓⲅⲏ ⲙⲛ̅ ⲡⲛⲟϭ ⲛⲟⲩⲟⲉⲓⲛ
ϩⲁⲣⲙⲟⲍⲏⲗ : ⲡⲙⲁ ⲙⲡⲁⲩⲧⲟⲅⲉⲛⲏⲥ ⲉ-
ⲧⲟⲛϩ ⲡⲛⲟⲩⲧⲉ ⲛⲧⲙⲏⲉ ⲙⲛ̅ ⲡⲉⲧⲛⲛ̅ⲙ
ⲙⲁϥ ⲡⲁϥⲑⲁⲣⲧⲟⲥ ⲛⲣⲱⲙⲉ ⲁⲇⲁⲙⲁⲥ :
ⲡⲙⲉϩⲥⲛⲁⲩ ⲟⲣⲟⲓ+ⲁⲏⲗ̅ ⲡⲙⲁ ⲙⲡⲛⲟϭ
ⲛⲥⲏⲑ: ⲙⲛ̅ ⲓⲥ̅ ⲡⲁ ⲡⲱⲛϩ: ⲙⲛ̅ ⲡⲉⲛⲧⲁϥ-
3ⲉⲓ̅3 ⲁϥⲥⲧⲁⲩⲣⲟⲩ ⲙⲡⲉⲧϩⲙ̅ ⲡⲛⲟⲙⲟⲥ
ⲡⲙⲉϩϣⲟⲙⲛⲧ̅ ⲇⲁⲩⲉⲓⲑⲉ ⲡⲙⲁ ⲛⲛ-
ϣⲏⲣⲉ ⲙⲡⲛⲟϭ ⲛⲥⲏⲑ : ⲡⲙⲉϩϥⲧⲟⲟⲩ
ⲏⲗⲉⲗⲏⲑ: ⲡⲙⲁ ⲉⲧⲉⲣⲉⲛⲯⲩⲝⲟⲟⲩⲉ
ⲛⲛϣⲏⲣⲉ ⲙⲧⲟⲛ ⲙⲙⲟⲟⲩ ⲛϩⲏⲧϥ̅ :
ⲡⲙⲉϩtⲟⲩ ⲓ+ⲱⲏⲗ̅ ⲡⲉⲧϩⲓϫⲙ̅ ⲡⲣⲁⲛ
ⲙⲡⲉⲧⲟⲩⲛⲁⲧⲁⲁⲥ ⲛⲁϥ ⲉϫⲱⲕⲙ̅ ϩⲙ̅
ⲡⲃⲁⲡⲧⲓⲥⲙⲁ ⲉⲧⲟⲩⲁⲁⲃ ⲉⲧⲟⲩⲁⲧⲃ̅ ⲉⲧⲡⲉ-
ⲡⲓⲁϥⲑⲁⲣⲧⲟⲥ ⲁⲗⲗⲁ ϫⲛ̅ ⲛtⲛⲟⲩ
ϩⲓⲧⲙ̅ ⲡⲓⲣⲱⲙⲉ ⲛⲁϥⲑⲁⲣⲧⲟⲥ ⲡⲟⲓ-
ⲙⲁⲏⲗ : ⲙⲛ ⲛⲉⲧⲙ̅ⲡϣⲁ ⲛⲉⲡⲓⲕⲗⲏⲥⲓⲥ
ⲛⲁⲡⲟⲧⲁⲭⲓⲥ ⲛⲧtⲉ ⲛⲥϥⲣⲁⲅⲓⲥ ϩⲙ̅
ⲡⲓⲃⲁⲡⲧⲓⲥⲙⲁ ⲙⲡⲏⲅⲏ ⲛⲉⲉⲓ ⲉⲩⲛⲁ
ⲥⲟⲩⲛ ⲛⲉⲩⲡⲁⲣⲁⲗⲏⲙⲡⲧⲱⲣ : ⲛⲑⲉ
ⲉⲧⲥ̅ⲧⲥⲁⲃⲟ ⲙⲙⲟⲟⲩ ⲉⲣⲟⲟⲩ ⲛⲥⲉ
ⲥⲟⲩⲱⲛⲟⲩ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧⲟⲩ ⲛⲁⲓ
ⲛⲛⲉⲩϫⲓ tⲡⲉ ⲙⲡⲙⲟⲩ ⲓⲏ̅ ⲓⲉⲩⲥ̅
ⲏⲱ̅ ⲟⲩ̅ ⲏⲱ̅ ⲱⲩⲁ : ⲁⲗⲏⲑⲱⲥ ⲁⲗⲏⲑⲱⲥ
ⲓⲉⲥⲥⲉⲩ̅ ⲙⲁⲍⲁⲣⲉⲩ̅ ⲓⲉⲥⲥⲉⲇⲉⲕⲉⲩ
ⲡⲙⲟⲟⲩ ⲉⲧⲟⲛϩ ⲡⲁⲗⲟⲩ ⲙⲡⲁⲗⲟⲩ
ⲡⲣⲁⲛ ⲉⲑⲁⲉⲟⲟⲩ ⲁⲗⲏⲑⲱⲥ ⲁⲗⲏⲑⲱⲥ
ⲁⲓⲱⲛⲟⲱⲛ ⲓⲓⲓⲓ̅ ⲏⲏⲏⲏ̅ ⲉⲉⲉⲉ̅ ⲟⲟ̅-
ⲟⲟ̅ ⲩⲩⲩⲩ̅ ⲱⲱⲱⲱ̅ ⲁⲁⲁⲁⲁ̅ ⲁ-
ⲗⲏⲑⲉⲥ ⲁⲗⲏⲑⲱⲥ ⲏⲓ̅ ⲁⲁⲁⲁ̅ ⲱⲱ̅-
ⲱⲱ̅ ⲡⲉⲧϣⲟⲟⲡ ⲉⲧⲛⲁⲩ ⲉⲛⲁⲓⲱⲛ
ⲁⲗⲏⲑⲉⲥ ⲁⲗⲏⲑⲱⲥ ⲁⲉⲉ̅ ⲏⲏⲏ̅ ⲓⲓⲓⲓ̅
ⲩⲩⲩⲩⲩⲩ̅ ⲱ ⲱ ⲱ ⲱ ⲱ ⲱ ⲱ ⲱ
ⲡⲉⲧϣⲟⲟⲡ ⲛϣⲁ ⲁⲛⲏϩⲉ ⲛⲉⲛⲉϩ
ⲁⲗⲏⲑⲉⲥ ⲁⲗⲏⲑⲱⲥ ⲓⲏⲁ̅ ⲁⲓⲱ̅ ϩⲙ̅
ϥⲏⲧ ⲡⲉⲧϣⲟⲟⲡ ⲩⲁⲉⲓ̅ ⲉⲓⲥⲁⲉⲓ̅
ⲉⲓⲟⲉⲓ̅ ⲉⲓⲟⲥⲉⲓ̅ ⲡⲉⲉⲓⲛⲁϭ ⲛⲣⲁⲛ
ⲉⲧⲛ̅ⲧⲁⲕ ϩⲓϫⲱⲉⲓ ⲡⲓⲁⲧϣⲱⲱⲧ
ⲛⲁⲩⲧⲟⲅⲉⲛⲏⲥ ⲡⲁⲓ ⲉⲧⲙ̅ⲡⲁⲃⲟⲗ ⲁⲛ
ⲉⲉⲓⲛⲁⲩ ⲉⲣⲟⲕ ⲡⲓⲁⲧⲛⲁⲩ ⲉⲣⲟϥ ⲛ-
ⲛⲁϩⲣⲛ̅ ⲟⲩⲟⲛ ⲛⲓⲙ ⲛⲓⲙ ⲅⲁⲣ ⲡⲉⲧⲛⲁϣ-
ⲝⲱⲣⲓ ⲙⲙⲟⲕ ϩⲛ̅ ⲕⲉⲥⲙⲏ ⲧⲉⲛⲟⲩ-
ϫⲉ ⲁⲉⲓⲥⲟⲩⲱⲛⲕ ⲁⲉⲓⲙⲟⲩϫⲧ ⲙⲙⲟ-
ⲉⲓ ⲉⲡⲉⲧⲉ ⲙⲉϥϣⲓⲃⲉ ⲁⲉⲓϩⲟⲡⲗⲓⲍⲉ
ⲙⲙⲟⲉⲓ ϩⲛ̅ ⲟⲩϩⲟⲡⲗⲟⲛ ⲛⲟⲩⲟⲉⲓⲛ
ⲁⲉⲓⲣⲟⲩⲟⲉⲓⲛ ⲛⲉⲣⲉⲧⲙⲁⲁⲩ ⲅⲁⲣ ⲙ-
ⲡⲙⲁ ⲉⲧⲙ̅ⲙⲁⲩ ⲉⲧⲃⲉ tⲙⲛⲧ̅ⲥⲁⲉⲓ-
ⲉ ⲉⲧⲛⲉⲥⲱⲥ ⲛⲧⲉ ⲡⲉϩⲙⲟⲧ ⲉⲧⲃⲉ
ⲡⲉⲓ ⲁⲉⲓⲡⲱⲣϣ ⲛⲛⲁϭⲓϫ ⲉⲃⲟⲗ ⲉⲩ-
ⲕⲏⲃ : ⲁⲉⲓϫⲓ ⲙⲟⲣϥⲏ ϩⲙ̅ ⲡⲕⲩⲕⲗⲟⲥ
ⲛⲧⲙⲛⲧ̅ⲣⲙ̅ⲙⲁⲟ ⲙⲡⲟⲩⲟⲉⲓⲛ ⲉϥϩⲛ̅
ⲕⲟⲩⲟⲩⲛⲧ ⲉϥt ⲙⲟⲣϥⲏ ⲙⲡⲓⲁⲧⲟ
ⲛϫⲡⲟ ϩⲙ̅ ⲡⲟⲩⲟⲉⲓⲛ ⲉⲧⲉ ⲙⲛ̅ ⲉⲛⲕⲗⲏ
ⲙⲁ ϫⲓ ⲉϩⲟⲩⲛ ⲉⲣⲟϥ tⲛⲁϫⲱ ⲙⲡⲉ
ⲕⲉⲟⲟⲩ ⲁⲗⲏⲑⲱⲥ ϫⲉ ⲁⲉⲓⲣⲝⲱⲣⲓ ⲙ-
ⲙⲟⲕ ⲥⲟⲩ ⲓⲏⲥ̅ ⲓⲇⲉ̅ ⲁⲉⲓⲱ̅ ⲁⲉⲓⲉ̅ ⲟⲓⲥ̅ ⲱ̅
ⲁⲓⲱⲛ̅ ⲁⲓⲱⲛ̅ ⲡⲛⲟⲩⲧⲉ ⲛⲧⲥⲓⲅⲏ t
ⲁⲭⲓⲟⲩ ⲙⲙⲟⲕ ⲧⲏⲣⲕ ⲛⲧⲟⲕ ⲡⲉ ⲡⲁ
ⲙⲁ ⲛⲙⲧⲟⲛ ⲡϣⲏⲣⲉ ⲏⲥ̅ ⲏⲥ̅ ⲟ ⲉ ⲡⲓ
ⲁⲧⲥ̅ⲙⲟⲧ ⲉⲧϣⲟⲟⲡ ϩⲛ̅ ⲛⲓⲁⲧⲥ̅ⲙⲟⲧ
ⲉϥϣⲟⲟⲡ ⲉϥⲧⲟⲩⲛⲟⲥ ⲙⲡⲣⲱⲙⲉ
ⲉⲧⲕⲛⲁⲧⲟⲩⲃⲟⲉⲓ ⲛϩⲏⲧϥ̅ ⲉϩⲟⲩⲛ
ⲉⲡⲉⲕⲱⲛϩ : ⲕⲁⲧⲁ ⲡⲉⲕⲣⲁⲛ ⲉⲧⲉ ⲙⲉϥ-
ⲱϫⲛ̅ ⲉⲧⲃⲉ ⲡⲁⲓ ⲡⲉⲥⲧⲟⲉⲓ ⲙⲡⲱⲛϩ
ⲛϩⲏⲧ ⲁⲉⲓⲕⲉⲣⲁ ⲙⲙⲟϥ ϩⲛ̅ ⲟⲩⲙⲟ
ⲟⲩ ⲉⲡⲧⲩⲡⲟⲥ ⲛⲛⲁⲣⲝⲱⲛ ⲧⲏⲣⲟⲩ
ϫⲉ ⲉⲉⲓⲛⲁⲱⲛϩ ϩⲁⲧⲏⲕ ϩⲛ̅ tⲣⲏⲛⲏ
ⲛⲛⲉⲧⲟⲩⲁⲁⲃ ⲡⲉⲧϣⲟⲟⲡ ⲛϣⲁ ⲉⲛⲉϩ
ⲁⲗⲏⲑⲱⲥ ⲁⲗⲏⲑⲱⲥ ⲧⲁⲓ ⲧⲉ ⲧⲃⲓⲃⲗⲟⲥ
ⲛⲧⲁϥⲥⲁϩⲥ ⲛϭⲓ ⲡⲛⲟϭ ⲛⲥⲏⲑ̅ ⲁϥⲕⲱ
ⲙⲙⲟⲥ ϩⲛ̅ ϩⲉⲛⲧⲟⲟⲩ ⲉⲩϫⲟⲥⲉ ⲉⲙ-
ⲡⲉⲡⲣⲏ ϣⲁ ⲉϫⲱⲟⲩ ⲟⲩⲇⲉ ⲉⲙⲛ̅-
ϭⲟⲙ : ⲁⲩⲱ ϫⲓⲛ ⲛⲉϩⲟⲟⲩ ⲛⲛⲉⲡⲣⲟ-
ϥⲏⲧⲏⲥ ⲙⲛ̅ ⲛⲁⲡⲟⲥⲧⲟⲗⲟⲥ ⲙⲛ̅ ⲛ-
ⲕⲏⲣⲩⲭ ⲙⲡⲉⲡⲣⲉⲛ ϩⲟⲗⲱⲥ ⲧⲁⲗⲟ
ⲉϫⲛ̅ ⲛⲉⲩϩⲩⲧ ⲟⲩⲧⲉ ⲙⲛ̅ ϣϭⲟⲙ
ⲁⲩⲱ ⲙⲡⲉⲡⲉⲩⲙⲁϫⲉ ⲥⲱⲧⲙ̅ ⲉⲣⲟϥ
ⲧⲉⲉⲓⲃⲓⲃⲗⲟⲥ ⲁϥⲥⲁϩⲥ̅ ⲛϭⲓ ⲡⲛⲟϭ
ⲛⲥⲏⲑ : ϩⲛ̅ ϩⲉⲛⲥϩⲁⲓ ⲛϣⲉⲙⲁⲁⲃ
ⲛⲣⲟⲙⲡⲉ ⲁϥⲕⲱ ⲙⲙⲟⲥ ϩⲙ̅ ⲡⲧⲟ-
ⲟⲟⲩ ⲉϣⲁⲩⲙⲟⲩⲧⲉ ⲉⲣⲟϥ ϫⲉ ⲝⲁ-
ⲣⲁⲭⲓⲱ ϫⲉⲕⲁⲁⲥ ϩⲛ̅ ⲛϩⲁⲉ ⲛⲛⲉ-
ⲝⲣⲟⲛⲟⲥ ⲙⲛ̅ ⲛⲕⲉⲣⲟⲥ ϩⲙ̅ ⲡⲉⲑⲉ-
ⲗⲏⲙⲁ ⲙⲡⲁⲩⲧⲟⲅⲉⲛⲏⲥ ⲛⲛⲟⲩⲧⲉ
ⲙⲛ ⲡⲉⲡⲗⲏⲣⲱⲙⲁ ⲧⲏⲣϥ̅ ϩⲓⲧⲙ̅ ⲡt-
ⲛⲡⲟⲩⲱϣⲉ ⲛⲁⲧⲛ̅ ⲣⲁⲧϥ̅ : ⲛⲁⲧ
ⲙⲉⲟⲩⲉ ⲉⲣⲟϥ ⲛⲉⲓⲱⲧ ⲉϥⲉⲡⲣⲟ
ⲉⲗⲑⲉ ⲉⲃⲟⲗ : ⲛϥ̅ⲟⲩⲱⲛϩ ⲛⲧⲉⲉⲓ
ⲅⲉⲛⲉⲁ ⲛⲁϥⲑⲁⲣⲧⲟⲥ ⲉⲧⲟⲩⲁⲁⲃ :
ⲛⲧⲉ ⲡⲛⲟϭ ⲛⲥⲱⲧⲏⲣ ⲙⲛ̅ ⲛⲉⲧ
ϭⲁⲗⲏⲟⲩ ⲉⲣⲟⲟⲩ ϩⲛ̅ ⲟⲩⲁⲅⲁⲡⲏ ⲙⲛ̅
ⲡⲛⲟϭ ⲛⲁϩⲟⲣⲁⲧⲟⲥ ⲛϣⲁ ⲁⲛⲏϩⲉ
ⲙⲡⲛⲁ̅ ⲙⲛ̅ ⲡⲉϥⲙⲟⲛⲟⲅⲉⲛⲏⲥ
ⲛϣⲏⲣⲉ ⲙⲛ̅ ⲡⲟⲩⲟⲉⲓⲛ ⲛϣⲁ ⲉ-
ⲛⲉϩ ⲙⲛ̅ ⲧⲉϥⲛⲟϭ ⲛⲥⲩⲛⲍⲩⲅⲟⲥ
ⲛⲁϥⲑⲁⲣⲧⲟⲥ ⲙⲛ̅ ⲧⲁϥⲑⲁⲣⲧⲟⲥ ⲛ-
ⲥⲟϥⲓⲁ ⲙⲛ̅ ⲧⲃⲁⲣⲃⲏⲗⲟⲛ ⲙⲛ̅ ⲟⲩⲡⲗⲏ-
ⲣⲱⲙⲁ ⲧⲏⲣϥ ϩⲛ̅ ⲟⲩⲙⲛⲧ̅ϣⲁ ⲉⲛⲉϩ:
ϩⲁⲙⲏⲛ
ⲡⲉⲩⲁⲅⲅⲉⲗⲓⲟⲛ ⲛⲛⲣⲙ̅ⲛⲕⲏⲙⲉ
ⲧⲃⲓⲃⲗⲟⲥ ⲛⲥϩⲁⲓ ⲛⲛⲟⲩⲧⲉ ⲧϩⲓⲉ-
ⲣⲁ ⲉⲧϩⲏⲡ ⲧⲉⲝⲁⲣⲓⲥ ⲧⲥⲩⲛϩⲉⲥⲓⲥ
ⲧⲉⲥⲑⲏⲥⲓⲥ ⲧⲉϥⲣⲟⲛⲏⲥⲓⲥ ⲙⲛ̅ ⲡⲉ
ⲣⲥϩⲏⲧⲥ̅ : ⲉⲩⲅⲛⲱⲥⲧⲟⲥ ⲡⲁⲅⲁⲡⲏ-
ⲧⲓⲕⲟⲥ ϩⲙ̅ ⲡⲉⲡⲛⲁ̅ ϩⲛ̅ ⲧⲥⲁⲣⲭ :
ⲡⲁⲣⲉⲛ ⲡⲉ ⲅⲟⲅⲅⲉⲥⲥⲟⲥ ⲙⲛ̅ ⲛⲁ-
ϣⲃⲣ̅ⲟⲩⲟⲉⲓⲛ ϩⲛ̅ ⲟⲩⲁϥⲑⲁⲣⲥⲓⲁ
ⲓⲥ̅ ⲡⲉⲝⲥ̅ ⲡϣⲏⲣⲉ ⲙⲡⲛⲟⲩⲧⲉ
ⲡⲥⲱⲧⲏⲣ : ⲓⲝⲑⲩⲥ̅ ⲑⲉⲟⲅⲣⲁϥⲟⲥ
ⲧⲃⲓⲃⲗⲟⲥ ⲧϩⲓⲉⲣⲁ ⲙⲡⲛⲟϭ ⲛⲁϩⲟ-
ⲣⲁⲧⲟⲛ ⲙⲡⲛⲁ̅ ϩⲁⲙⲏⲛ
ⲧⲃⲓ̅ⲃⲗⲟⲥ̅ ⲧϩⲓⲉ̅ⲣⲁ ̅ⲙⲡⲛⲟϭ̅
ⲛⲁϩⲟ̅ⲣⲁⲧⲟⲛ̅ \ⲙⲡ̅ⲛⲉⲩ̅-
ⲙⲁ̅ ϩⲁⲙ̅ⲏⲛ ̅
Source Colophon
Sahidic Coptic source text of The Gospel of the Egyptians (The Holy Book of the Great Invisible Spirit). Nag Hammadi Library, Codex III, pages 40–69 (pages 45–48 missing). Transcription from Nag Hammadi codex photographs and critical editions. Source: Milan Konvicka / Marcion Project (GPL v2).
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