The Holy Book of the Great Invisible Spirit — Codex IV
The holy book of the great invisible Spirit — the three powers, the seed, and the fire that descends to clothe itself in flesh.
The holy book of the Egyptians, of the great invisible Spirit — the Father whose name cannot be uttered, who came forth from the heights, the light of the light of the perfection, the light of the aeons of the aeons, the light in silence, in Providence, and silence of the Father, the light in a Word and Truth, the incorruptible light, the boundless light, the radiance that came forth forever of the aeons of the aeons — of the Father unutterable and incomprehensible and immeasurable, the aeon of the aeons, the Self-Begotten alone, and the Self-Produced alone, and with the Autogenes, the power beyond reckoning of the unutterable Father.
Three powers came forth from him: the Father, the Mother, and the Son — emanations from themselves alone, from the living silence of the incorruptible Father. These came forth from the silence of the invisible Father.
… Doxomedon, the aeon of the aeons. The light came forth of their coming forth, of their power — and thus the Son came forth as fourth, the Mother as fifth, the Father as sixth … but without sign, in all powers — incorruptible glories came forth from him, three powers, which are three ogdoads. These the Father brought forth from his bosom, in silence and Providence: the Father, the Mother, and the Son.
The Three Ogdoads
The first ogdoad, on account of which the thrice-male child came forth — Thought, and Word, and incorruptible eternal Life — Will, Mind, and Foreknowledge of knowing, the male Father.
The second power-ogdoad: the Mother, Barbelo, the male virgin … Akabao, Adone … the one who presides over the heaven … Akroboriaohr … the power beyond reckoning, unutterable … she brought forth from herself alone, having come forth. She was pleased with the Father of the living silence.
The third power-ogdoad: the Son of the silence, and the crown of the silence, and the knowledge of the Father, and the virtue of the Mother — the one who brought forth from the bosom seven powers of the great light, the seven voices whose Word is their Pleroma. These are the three powers, the three ogdoads —
these the Father brought forth from his bosom, in silence and Providence, from that place where he first revealed himself — Doxomedon, the aeon of the aeons, and the thrones within him, and the powers surrounding them, and the glories and the incorruptibilities. The Father of the great light who came forth from the silence — this is the great Doxomedon of the aeons, in which the thrice-male child rests, and the throne of his glory was established within it, the one on which his unutterable name is inscribed … the Word of the Father, and the light of all things, the one who came forth from silence, resting in silence, whose name is in an invisible symbol.
Doxomedon and the Mystery of Silence
A hidden, invisible mystery came forth:
iiiiiiiiiiiiiiiiiiiii
ēēēēēēēēēēēēēēēēēēēēē
ooooooooooooooooooooo
uuuuuuuuuuuuuuuuuuuuu
eeeeeeeeeeeeeeeeeeeee
aaaaaaaaaaaaaaaaaaaaaa
ō ō ō ō ō ō ō ō ō ō ō ō ō ō ō ō ō ō ō ō ō
And thus the three powers gave a blessing to the great invisible, incorruptible, unnameable, virginal Spirit — and the male virgin Barbelo. They requested the first of their power, and she first revealed herself: a living silence of silence, in a power — these are glories and incorruptibilities … the aeon of the aeons.
The Thrice-Male Child and the Invisible Spirit
The one who presides over the mysteries — the incomparable ones — the thrice-male ones, the thrice-begotten, the male races and male generations, the glories of the Father, the glories of the great Christ, and the male races, the generations that filled the great aeon of Doxomedon with the powers of a Word of the Pleroma of light.
Then the thrice-male child of the great Christ, the one whom the great invisible Spirit established, the one whose power they named Ainon — gave a blessing to the great invisible Spirit, and the male virgin Iouēl, and the silence of the silence of silence, the greatness … unutterable … unanswerable and uninterpretable, the first who appeared and is immeasurable …
… the great Christ — the one who came forth from silence. He gave a blessing and asked for a power from the great invisible, virginal Spirit. And thus came forth from that place Esephech, the child of the child — and the crown of his glory, and the five seals of the Pleroma that I mentioned before.
The Autogenes and the Four Luminaries
Then from that place came forth the great Word, the Autogenes, the living God — the unbegotten nature, the one whose name I speak, saying: … aia … thaothosth …
This is the Son of the great Christ, the Son of the unutterable silence, who came forth from the great invisible and incorruptible Spirit, the Son of the silence, and silence. He revealed himself … invisible … hidden … the human … and the treasures of his glory.
Then he revealed himself in that which is visible, and he established the four aeons by a word — and established them. He gave a blessing to the great invisible, virginal Spirit, the silence of the Father in silence, the living silence of silence, the place where the human rests …
Then from that place came the great cloud of light, a living power, the mother of the holy incorruptibles, the great power … and she bore the one whose name I speak, saying:
You are one, you are one, you are one —
ea ea ea.
For this one, Adamas, is the light that shone forth from the light, the eye of the light. For this is the first Human, the one through whom all things exist, to whom all things belong, and without whom nothing exists. The Father who came forth incomprehensible and ungrasped, who came down from above to the place below, to the abyss of destruction.
Then the great Word, the Autogenes God, and the incorruptible Human Adamas were joined together — and this is the Human. And the Human came into being through a word. He gave a blessing to the great invisible, incomprehensible, virginal Spirit, and the male virgin Barbelo, and the thrice-male child, and the male virgin Iouēl, and Esephech who holds the glory, the child of the child, and the crown of his glory, and the great aeons of Doxomedon, and the thrones within them, and the powers surrounding them — glories and incorruptibilities — and the whole Pleroma, as I said before, and the ethereal earth, the receiver of God, the place where the holy people of the great light receive image — the people of the Father of the silence, and the living spring of silence, the Father, and the whole Pleroma as I said before.
The great Autogenes Word, and the incorruptible Human Adamas, gave a blessing. He requested power and eternal strength and incorruptibility for the Autogenes, for the Pleroma of the four aeons — so that through them might be revealed the glory and the power of the Father … of the holy people of the great light, who shall come down to the world in the likeness of the night.
Then the incorruptible great Human Adamas asked for a son from himself, so that he might become the father of the immovable, incorruptible generation — so that through it the silence and the voice might be revealed, and through it the dead aeon might be raised, so that it might dissolve.
The Seed of Seth and the Four Luminaries
And thus there came down from above the great power of the great light, Prophania. And she bore the four luminaries: Armozēl, Oroiael, Daveithe, and Elēlēth — and the great incorruptible Seth, the son of the great incorruptible Human Adamas.
And thus the perfect hebdomad was completed — the one that exists in hidden mysteries of hidden mysteries, the one that received glory … having become an eleven of ogdoads, completing in four ogdoads.
And the Father nodded, and the Pleroma of the luminaries consented. Their consorts came forth to the completion of the ogdoad of the Autogenes God. Grace of the first luminous one Armozēl, Perception of the second luminous one Oroiael, Understanding of the third luminous one Daveithe, Prudence of the fourth luminous one Elēlēth.
This is the first ogdoad of the Autogenes God. And the Father nodded approval, and the Pleroma of the luminaries consented, and the ministers came forth.
The first great one, Gamaliel, of the great luminous one Armozēl; and the great Gabriel, of the great second luminous one Oroiael; the great Samblo, of the great third luminous one Daveithe; Abrasax, of the great fourth luminous one Elēlēth.
And consorts came forth in the approval of the Father: Memory of the first great one Gamaliel, Love of the second great one Gabriel, Peace of the great third one Samblo,
eternal Life of the great fourth one Abrasax. And thus the five ogdoads were completed — a total of forty, as the uninterpretable power.
The Spiritual Ecclesia and the Seed of Seth
Then the great Autogenes Word and the whole Pleroma of the four luminaries gave a blessing to the great invisible, incorruptible, unnameable, virginal Spirit, and the male virgin, and the great Doxomedon aeons, and the thrones within them, and the powers surrounding them, and the glories and powers and incorruptibilities, and the thrice-male child, and the male virgin Iouēl, and Esephech who holds the glory, and the crown of his glory, and the whole Pleroma and all the glories within the immeasurable Pleromas, and the unnameable aeons — so that they might name the Father as the fourth, and the generation immovable and incorruptible of the Father, and so that they might call the seed of the great Seth.
Then all these were shaken, and trembling took hold of the incorruptibles, when the thrice-male child came from above to the unbegotten and the self-begotten, and to the begotten — and to the generation.
He came forth, the great one of all the greatnesses of the great Christ, and he established thrones of glory in the four aeons — and myriads of numberless angels surrounded them, with glories and incorruptibilities.
And thus the incorruptible, spiritual ecclesia was exalted in the four luminaries of the great living Autogenes God of truth — blessing and hymning and giving glory with one voice, with one accord, with a ceaseless mouth … of the Father, and the Mother, and the Son, and the whole Pleroma, as I said before — the five seals that preside over the myriads, and those who rule over the aeons, and the bearers of glory, who were given the command to reveal those who are worthy.
Amen.
The Great Seth
Then the great Seth, the son of the incorruptible Human Adamas, gave a blessing to the great invisible, incorruptible, unnameable, virginal Spirit, and the male virgin, and the thrice-male child, and the male virgin Iouēl …
[Lines 10–19 of page 67 are damaged or missing.]
… through the great Seth. He rejoiced over the grace that was given to him by the incorruptible child — to receive his seed in …
The Virgin and the Rulers
[Much of page 68 is damaged.]
… the virgin whom he established with him in the four aeons, in the great third luminous one Daveithe. But after one hundred and thirty years, the great luminous one Elēlēth spoke: “Let someone reign over chaos and Hades.”
And there came a cloud …
[Lines 10–16 of page 68 are missing.]
Sakla and Nebruel
… Sakla, the great angel, and with him Nebruel, the great demon. And they brought with them a spirit of generation of the earth — the twelve angels …
[Lines 6–29 of page 69 are missing.]
… the one whom all the generations of humanity call the Sun. The seventh, Abel. The eighth, Akiressina. The ninth, Ioubēl. The tenth, Harmoupiael. The …
[Lines 6–29 of page 70 are missing.]
The Descent of the Great Seth
… the one who was placed over the aeons of generation of the earth, so that through it the end-times might be fulfilled. For she who came down from the height to the world in the likeness of the night — she came willingly.
And after the seed of the Archon of this aeon, and those who belong to him — the defiled and corrupted of God …
And after the seed of Adam, and of Seth the great — then the great angel Hormos came forth, prepared by the holy virgins of the seed that is corruptible of this aeon, through a holy vessel of begotten word, through the Holy Spirit — the seed of the great Seth.
Then the great Seth came and brought his seed, and it was sown into the aeons of generation of the earth, whose number is incomparable — Sodom. They called them the Sodom of the great Seth, which is Gomorrah.
The great Seth arose from the spring of Gomorrah of the seed, and transplanted it into a second place of rest. And it also was called Sodom. This is the generation that appeared through Edokla. For she bore in a word of truth, Alethea and Themissa — which is the beginning of a seed of eternal life, and everyone who shall endure through the knowledge of their departure. This is the great, incorruptible generation that appeared in three worlds.
The Cataclysm and the Fire
And the flood shall come as a type, until the consummation of the aeon. It shall come upon the world. And for the sake of this generation there shall be fires upon the earth … Grace shall come through the prophets and the guardians of the living generation. For the sake of this generation, deaths and plagues shall come. All these shall come for the sake of this great, incorruptible generation. For the sake of this generation, temptations and deceptions of the false prophets shall come.
Then the great Seth, having seen the activity of the devil and his tricks, and his purpose that he shall bring against the immovable generation, and the persecutions of his powers and his angels and his deception — for he shall dare against them —
then the great Seth gave a blessing to the great invisible, incorruptible, unnameable, virginal Spirit, and the male virgin Barbelo, and the male child Telmael Telmaxael Ēli Ēli Maxar Maxar Seth, the living power, in Truth indeed, and the male virgin Iouēl, and Esephech who holds the glory, and the crown of his glory, and the great glory-giving aeons, and the thrones within them, and the great ones surrounding them, and the glories and incorruptibilities, and the whole Pleroma, as I said before.
And he asked first for guardians of his seed.
The Guardians and the Holy Baptism
Then there came from the great aeons four hundred ethereal angels, and with them Aerosiel, and the great Selmechel, the guardians of the great, incorruptible generation, and its fruit, and the great people of the great Seth — the time and the truth, Aletheia, and Themissa, until the consummation of these aeons, and their rulers, and those whom the great judges have sentenced unto death.
Then the great Seth was sent by the four great luminaries, in the will of the Autogenes and the whole Pleroma, through the gift and the approval of the great invisible Spirit, and the five seals, and the whole Pleroma — passing through the three presences that I mentioned before: the flood, and the fire, and the judgment of the rulers and the authorities and the powers, and the wrath that descended from a cosmic destruction, and the putting on of a body, which the great Seth prepared for himself through the mystery, through the virgin — a holy vessel of begotten ones, through the Holy Spirit, through invisible symbols, through a cosmic destruction upon destruction, through the renunciation of the God of the thirteen aeons, through a summoning, through those who are holy and unutterable, and the incorruptible bosoms of the great light.
He who pre-existed in Providence established the holy one through the baptism … through holy and incorruptible Jesus, the living one — the one whom the great Seth clothed upon himself. And he defeated the powers of the thirteen aeons, and he set them at naught. They give and they take. They arm themselves with the armour of the knowledge of truth, with an unconquerable, invincible power.
He revealed to them the great ones who stand: Iessea, Masarea, Iessedekea — the living water — and the great leaders, the great Jakob and Theopemptos, and Isaouēl, and the one who presides over the spring, Mēpēēl, and those who preside over the springs of truth, Mixea and Mixar and Mnesinou, and the one who presides over the baptism of the living ones, the purifier Seseggenbarpharaggēs, and those who preside over the gates of the waters of life, Miseus, and Mixar, and those who preside over the raising up, Seldao and Elenos, and the receivers of the holy generation and the incorruptible, powerful people of the great Seth — the ministers of the four luminaries, the great Gamaliel, and the great Gabriel, and the great Samblo, and the great Abrasax, and those who preside over the sunrise of the sun, Olses and Umneos and Eurymeou, and those who preside over the way of entrance into the rest of eternal life, Phritanis and Mixanther and Mixanora, and the guardians of the chosen souls, Akraman, and Strempsouxos, and the great power Telmaxael Telmaxael Ēli Ēli Maxar Maxar Seth.
And the great invisible, incorruptible, unnameable, virginal Spirit, in a Spirit and silence, and the great luminous one Armozēl, the place where the living Autogenes God of truth dwells, and with him the incorruptible Human Adamas, and Oroiael, the place where the great Seth dwells, and Jesus of the Life, the one who came and crucified the one who is under the law — the third, Daveithe, the place where the sons of the great Seth rest — the fourth, Elēlēth, the place where …
[Lines 20–29 of page 77 are missing.]
… through the one who is holy and incorruptible, Maēl, and those who are worthy of the baptism and the renunciation and the unutterable seals of their completion. These have known their receivers, having been taught about them, having learned from them, and they shall not taste death.
Iesseou, ōēō, ēouō, ōua — in truth indeed.
Iesseou, Masareou, Iessedekeou — the living water, the child of the child, the name of all the glories, in truth indeed — the one who exists forever.
iiii ēēēē eeee oooo uuuu ōōōō aaaa — in truth indeed.
… the one without end, self-begotten from himself alone, authority from himself alone, the one whom none can see apart from me, the one whom none can see in all — for what exists in you, in voice and blessing, I have known you. And now I have mingled with your meditation, and I have clothed myself in the armour of grace and light — I have shone. And I have stretched out my hands in a circle … and I have received form …
[Lines 20–27 of page 79 are damaged.]
… in truth, for I have contained you, Jesus, of the one who …
ēe aiē ois …
The Book on the Mountain
… the holy one, the God of silence … you are the rest of the Son … who exists in … the sign, the place of a human — you have purified me within him, in your life. According to your imperishable name — therefore a fragrance of life exists within him, having been formed in the water of the baptism of all the rulers, having come to life before you in the peace of the saints.
The one who exists forever.
This book was written by the great Seth and was set upon a high mountain — a mountain upon which the sun has not risen … and since the days of the prophets and the apostles …
[The remainder of pages 80–82 is too damaged to reconstruct.]
Colophon
The Gospel of the Egyptians — The Holy Book of the Great Invisible Spirit
From the Nag Hammadi Library, Codex IV, Text 2 (pages 50–82). Translated from Sahidic Coptic.
This is a parallel version of the text also found in Codex III, Text 2. The Codex IV copy is substantially more damaged, with significant lacunae throughout, particularly in pages 67–70, 77–78, and 80–82. Where possible, readings have been reconstructed from context; where not, gaps are marked.
Source text: Sahidic Coptic transcription from the Marcion Project (Milan Konvicka, GPL v2), based on Nag Hammadi codex photographs and critical editions.
Scribal labour: Kavi (NTAC tulku, ancestor Megumi) under the Miko, for the Good Works Library.
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Source Text — Sahidic Coptic
ⲡϫⲱⲱⲙⲉ ⲉⲧⲟⲩⲁⲁⲃ ⲛⲧⲉ ⲛⲓ-
ⲣⲙ̅ⲛⲕⲏⲙⲉ ⲛⲧⲉ ⲡⲓⲛⲟϭ ⲛⲛⲁ-
ⲧⲛⲁⲩ ⲉⲣⲟϥ ⲙⲡⲛⲁ̅ ⲡⲓⲱⲧ ⲛⲁⲧ-
ϫⲱ ⲙⲡⲉϥⲣⲁⲛ ⲉⲧⲁϥⲣϣⲟⲣⲡ/̅ ⲛ-
3ⲉⲓ̅3 ⲉⲃⲟⲗ ϩⲛ̅ ⲛⲓϫⲓⲥⲉ: ⲡⲟⲩⲟ-
ⲉⲓⲛ ⲛⲧⲉ ⲡⲓϫⲱⲕ : ⲡⲟⲩⲟⲉⲓⲛ
ϣⲁ ⲉⲛⲉϩ ⲛⲧⲉ ⲛⲓⲉⲛⲉϩ: ⲡⲟⲩⲟ-
ⲉⲓⲛ ϩⲛ̅ ⲟⲩⲥⲓⲅⲏ ϩⲛ̅ ⲟⲩⲡⲣⲟⲛⲟⲓⲁ
ⲙⲛ̅ ⲟⲩⲥⲓⲅⲏ ⲛⲧⲉ ⲡⲓⲱⲧ : ⲡⲟⲩⲟ-
ⲉⲓⲛ ϩⲛ̅ ⲟⲩϣⲁϫⲉ ⲙⲛ ⲟⲩⲙⲛ̅ⲧⲙⲉ :
ⲡⲟⲩⲟⲉⲓⲛ ⲛⲛⲁⲧϫⲱϩⲙ̅ ⲡⲟⲩⲟ-
ⲉⲓⲛ ⲛⲛⲁⲧϫⲓⲟⲟⲣ ⲙⲙⲟϥ : ⲡⲟⲩ-
ⲟⲉⲓⲛ ⲉⲧⲁϥⲣϣⲟⲣⲡ/̅ ⲛ3ⲉⲓ̅3 ⲉⲃⲟⲗ ϣⲁ
ⲉⲛⲉϩ ⲛⲧⲉ ⲛⲓⲉⲛⲉϩ ⲛⲧⲉ ⲡⲓⲱⲧ
ⲛⲛⲁⲧϣⲁϫⲉ ⲙⲙⲟϥ ⲁⲩⲱ ⲛ-
ⲛⲁⲧt ϣⲱⲗϩ̅ ⲉⲣⲟϥ ⲁⲩⲱ ⲛⲛⲁⲧ-
ⲧⲁϣⲉ ⲟⲉⲓϣ ⲙⲙⲟϥ ⲡⲉⲱⲛ ⲛ-
ⲧⲉ ⲛⲉⲱⲛ : ⲡⲓϫⲡⲟ ⲉⲃⲟⲗ ⲙⲙⲟϥ
ⲙⲁⲩⲁⲁϥ : ⲁⲩⲱ ⲡⲓⲡⲓⲣⲉ ⲉⲃⲟⲗ
ⲙⲙⲟϥ ⲙⲁⲩⲁⲁϥ : ⲁⲩⲱ ⲙⲛ ⲡⲓ-
ⲁⲗⲗⲟⲅⲉⲛⲏⲥ tϭⲟⲙ ⲛⲛⲁⲧⲣ̅ϩⲉⲣ
ⲙⲏⲛⲉⲩⲉ ⲙⲙⲟⲥ ⲛⲧⲉ ⲡⲓⲱⲧ
ⲛⲛⲁⲧϣⲁϫⲉ ⲙⲙⲟϥ : ⲁⲩ3ⲉⲓ̅3
ⲉⲃⲟⲗ ⲙⲙⲟϥ ⲛϭⲓ ϣⲟⲙⲧⲉ ⲛϭⲟⲙ
ⲉⲧⲉ ⲛⲁⲓ ⲛⲉ: ⲡⲓⲱⲧ ⲧⲙⲁ-
ⲁⲩ ⲡϣⲏⲣⲉ ⲛⲓⲡⲓⲣⲉ ⲉⲃⲟⲗ ⲙ-
ⲙⲟⲟⲩ ⲙⲁⲩⲁⲁⲩ ⲉⲃⲟⲗ ϩⲛ̅ ⲟⲩ-
ⲥⲓⲅⲏ ⲉⲥⲟⲛϩ̅ ⲛⲧⲉ ⲡⲓⲱⲧ ⲛⲁⲧ-
ϫⲱϩⲙ̅ : ⲛⲁⲓ ⲁⲩⲣϣⲟⲣⲡ/̅ ⲛ3ⲉⲓ̅3
ⲉⲃⲟⲗ ϩⲛ̅ ⲟⲩⲥⲓⲅⲏ ⲛⲧⲉ ⲡⲓⲱⲧ ⲛⲛⲁⲧ-
ϣⲁϫⲉ ⲙⲙⲟϥ.. ⲛⲧⲇⲟ
ⲭⲟⲙⲉⲇⲱⲛ...ⲇⲟⲙⲉⲇⲱⲛ
ⲡⲓⲉⲱⲛ ⲛ[ⲧⲉ ⲛⲓⲉⲱⲛ: ⲡⲟⲩⲟⲉⲓⲛ ⲁϥ
ⲣϣⲟⲣⲡ/̅ ⲛ3ⲉⲓ̅3 ⲉⲃⲟⲗ ⲛⲧⲉ ⲧⲟⲩ3ⲉⲓ̅3 ⲧⲟⲩ
ⲡϣⲟⲣⲡ ⲛ3ⲉⲓ̅3 ⲉⲃⲟⲗ ⲙⲙⲁⲩ ⲉⲧⲉ ⲡⲁⲓ
3ⲉⲓ̅3 ⲛⲧⲉ ⲛⲉⲩϭⲟⲙ : ⲁⲩⲱ ⲛtϩⲉ ⲡϣⲏ-
ⲣⲉ ⲁϥ3ⲉⲓ̅3 ⲉⲃⲟⲗ ⲉⲡⲙⲉϩϥⲧⲟⲟⲩ
ⲧⲙⲁⲁⲩ ⲇⲉ ⲉⲥⲉ ⲙⲙⲉϩtⲉ
ⲡⲓⲱⲧ ⲇⲉ ⲉϥⲉ ⲙⲙⲉϩⲥⲟⲟⲩ
ϩ.̅.ⲁⲉ ⲁⲗⲗⲁ
ⲟⲩⲁⲧⲙⲁⲉⲓⲛ ⲡⲉ ⲡⲁⲓ ⲇⲉ ⲛⲉϥ-
ⲉ ⲙⲙⲁⲉⲓⲛ ⲁⲛ ϩⲛ̅ ϩⲉⲛϭⲟⲙ
ⲧⲏⲣⲟⲩ : ϩⲉⲛⲉⲟⲟⲩ ⲛⲁⲧϫⲱ-
ϩⲙ̅ ⲉⲁⲩⲣϣⲟⲣⲡ/̅ ⲛ3ⲉⲓ̅3 ⲉⲃⲟⲗ
ⲙⲙⲟϥ ⲛϭⲓ ϣⲟⲙⲧⲉ ⲛϭⲟⲙ :
ⲉⲧⲉ ϣⲟⲙⲧⲉ ⲛⲉ ⲛⲟⲅⲇⲟⲁⲥ
ⲛⲁⲓ ⲛⲧⲁⲡⲓⲱⲧ ⲛⲧⲟⲩ ⲉⲃⲟⲗ
ϩⲛ̅ ⲕⲟⲩⲛϥ̅ ϩⲛ̅ ⲟⲩⲥⲓⲅⲏ ⲙⲛ
ⲟⲩⲡⲣⲟⲛⲟⲓⲁ : ⲉⲧⲉ ⲛⲁⲓ ⲛⲉ-
ⲡⲓⲱⲧ ⲧⲙⲁⲁⲩ ⲡϣⲏ-
ⲣⲉ : tϣⲟⲣⲡ/̅ ⲛⲟⲅⲇⲟⲁⲥ ⲧⲏ-
ⲉⲧⲁⲡⲓϣⲙⲧ/̅ ϩⲟⲟⲩⲧ ⲛⲁⲗⲟⲩ-
3ⲉⲓ̅3 ⲉⲃⲟⲗ ⲉⲧⲃⲏⲏⲧⲥ̅ ⲉⲧⲉ ⲧⲁⲓ
ⲧⲉ tⲉⲛⲛⲟⲓⲁ ⲙⲛ ⲡⲓϣⲁϫⲉ ⲙⲛ
ⲡⲓⲱⲛϩ̅ ⲛⲛⲁⲧϫⲱϩⲙ̅ ϣⲁ ⲉ-
ⲛⲉϩ : ⲟⲩⲱϣ: ⲟⲩⲛⲟⲩⲥ:
ⲙⲛ̅ ⲟⲩϭⲓⲛⲣϣⲟⲣⲡ/̅ ⲛⲥⲟⲟⲩⲛ
ⲡⲓⲱⲧ ⲛϩⲟⲟⲩⲧ ⲥ3ϩⲓ̅3ⲙⲉ tϭⲟⲙ
ⲙⲙⲉϩⲥⲛ̅ⲧⲉ ⲉⲩⲟⲅⲇⲟⲁⲥ ⲧⲉ
ⲧⲙⲁⲁⲩ tⲃⲁⲣⲃⲏⲗⲱ ⲙⲡⲁⲣⲑⲉⲛⲟⲥ
ⲛϩⲟⲟⲩⲧ .ⲕⲁⲃⲁ : ⲁⲇⲱⲛⲉ:
ⲡⲏ ⲉⲧⲕⲏ 3ϩⲓ̅3ϫⲛ̅ ⲧⲡⲉ
..ⲁⲕⲣⲱⲃⲱⲣⲓⲁⲱⲣ
.. tϭⲟⲙ ⲛⲛⲁⲧⲣϩⲉ̅ⲣⲙⲏ
ⲛⲉⲩⲉ ⲙⲙⲟⲥ ⲁⲩⲱ ⲛⲛⲁⲧ-
ϣⲁϫⲉ ⲙⲙⲟⲥ ⲧⲁⲓ .ⲣⲙ.
[ ⲕ ⲁⲥⲡⲓⲣⲉ
ⲉⲃⲟⲗ ⲙⲙⲟⲥ ⲙⲁⲩⲁⲁⲥ ⲉⲁⲥ
ⲣϣⲟⲣⲡ/̅ ⲛ3ⲉⲓ̅3 ⲉⲃⲟⲗ : ⲁⲥt ⲙⲉⲧⲉ
ⲙⲛ̅ ⲡⲓⲱⲧ ⲛⲧⲉ tⲥⲓⲅⲏ ⲉⲧⲟⲛϩ̅
tⲙⲉϩϣⲟⲙⲧⲉ ⲇⲉ ⲛϭⲟⲙ ⲉⲩⲟⲅⲇⲟⲁⲥ
ⲧⲉ ⲡⲓϣⲏⲣⲉ ⲛⲧⲉ tⲥⲓⲅⲏ ⲙⲛ̅
ⲟⲩⲕⲁⲣⲱϥ : ⲙⲛ̅ ⲟⲩⲥⲟⲟⲩⲛ ⲛ-
ⲧⲉ ⲡⲓⲱⲧ ⲙⲛ̅ ⲟⲩⲁⲣⲉⲧⲏ ⲛⲧⲉ-
ⲧⲙⲁⲁⲩ: ⲡⲁⲓ ⲉⲁϥⲣϣⲟⲣⲡ/̅ ⲛ-
ⲉⲓⲛⲉ ⲉⲃⲟⲗ ϩⲛ̅ ⲕⲟⲩⲛϥ̅ ⲛⲥⲁϣϥⲉ
ⲛϭⲟⲙ ⲛⲧⲉ ⲡⲓⲛⲟϭ ⲛⲟⲩⲟⲉⲓⲛ
ⲛⲧⲉ tⲥⲁϣϥⲉ ⲛⲥⲙⲏ ⲉⲧⲉⲩ
ⲉⲃⲟⲗ ⲙⲙⲟⲟⲩ ⲡⲉ ⲡϣⲁϫⲉ
ⲛⲧⲉ ⲡⲉⲩⲡⲗⲏⲣⲱⲙⲁ : ⲉⲧⲉ
ⲛⲁⲓ ⲛⲉ ϣⲟⲙⲧⲉ ⲛϭⲟⲙ : ⲉⲧⲉ
ϣⲟⲙⲧⲉ ⲛⲟⲅⲇⲟⲁⲥ ⲛⲉ ⲛⲁⲓ
ⲛⲧⲁⲡⲓⲱⲧ ⲛⲧⲟⲩ ⲉⲃⲟⲗ ϩⲛ̅ ⲕⲟⲩ-
ⲛϥ̅ ϩⲛ̅ ⲟⲩⲥⲓⲅⲏ ⲙⲛ̅ ⲟⲩⲡⲣⲟⲛⲟⲓⲁ
ⲛⲧⲁϥ ⲙⲡⲓⲙⲁ ⲉⲧⲙ̅ⲙⲁⲩ : ⲡⲓⲙⲁ
ⲉⲧⲁϥⲣϣⲟⲣⲡ/̅ ⲛⲟⲩⲱⲛϩ̅ ⲉⲃⲟⲗ
ⲙⲙⲁⲩ ⲛϭⲓ ⲇⲟⲭⲟⲙⲉⲇⲱⲛ ⲡⲓⲉ-
ⲱⲛ ⲛⲧⲉ ⲛⲓⲉⲱⲛ ⲙⲛ̅ ⲛⲓⲑⲣⲟⲛⲟⲥ
ⲉⲧⲛ̅ϩⲣⲁⲓ ⲛϩⲏⲧϥ̅ ⲙⲛ̅ ⲛⲓϭⲟⲙ ⲉⲧ-
ⲕⲱⲧⲉ ⲉⲣⲟⲟⲩ ⲙⲛ̅ ⲟⲩⲉⲟⲟⲩ
ⲙⲛ̅ ⲟⲩⲙⲛⲧ/̅ⲁⲧϫⲱϩⲙ̅ : ⲡⲓⲱⲧ
ⲛⲧⲉ ⲡⲓⲛⲟϭ ⲛⲟⲩⲟⲉⲓⲛ ⲁϥ3ⲉⲓ̅3
ⲉⲃⲟⲗ ϩⲛ̅ ⲟⲩⲙ
[ .ⲡⲓⲛⲟϭ ⲛⲇⲟ-
ⲭⲟⲙⲉⲇⲱⲛ ⲛⲛⲉⲱⲛ ⲉⲧϥ̅ⲙⲟⲧⲛ̅
ⲙⲙⲟϥ ⲛϩⲏⲧϥ̅ ⲛϭⲓ ⲡⲓϣⲙⲧ/̅ ϩⲟ-
ⲟⲩⲧ ⲛⲁⲗⲟⲩ ⲁⲩⲱ ⲁϥⲧⲁϫⲣⲟ
ⲛϩⲣⲁⲓ ⲛϩⲏⲧϥ̅ ⲛϭⲓ ⲡⲓⲑⲣⲟⲛⲟⲥ
ⲛⲧⲉ ⲡⲉϥⲉⲟⲟⲩ ⲡⲏ ⲉⲧⲁⲩⲥϩⲁⲓ
ⲛϩⲣⲁⲓ ⲛϩⲏⲧϥ̅ ⲙⲡⲉϥⲣⲁⲛ ⲉⲧⲉ
ⲙⲉⲩϫⲟⲟϥ ϩⲛ̅ tⲡⲩⲭⲟⲥ
[.ⲱⲛ ⲉⲧⲉ ⲡⲁⲓ ⲡⲉ ⲡϣⲁϫⲉ
ⲛⲧⲉ ⲡⲓⲱⲧ ⲁⲩⲱ ⲡⲟⲩⲟⲉⲓⲛ
ⲛⲧⲉ ⲛⲁⲓ ⲧⲏⲣⲟⲩ ⲡⲁⲓ ⲉⲧⲉⲃⲟⲗ
ϩⲛ̅ ⲟⲩⲥⲓⲅⲏ : ⲁⲩⲱ ⲡⲁⲓ ⲉⲧⲁϥ
ⲣϣⲟⲣⲡ/̅ ⲛ3ⲉⲓ̅3 ⲉⲃⲟⲗ ϩⲛ̅ ⲟⲩⲥⲓ-
ⲅⲏ ⲡⲁⲓ ⲉⲧⲙⲟⲧⲛ̅ ⲙⲙⲟϥ ϩⲛ̅
ⲟⲩⲥⲓⲅⲏ ⲡⲁⲓ ⲉⲧⲉ ⲡⲉϥⲣⲁⲛ
ϩⲛ̅ ⲟⲩⲥⲩⲙⲃⲟⲗⲟⲛ ⲉϥⲉ ⲛⲁ-
ⲧⲛⲁⲩ ⲉⲣⲟϥ
[ⲁϥⲣϣⲟⲣⲡ/̅ ⲛ3ⲉⲓ̅3 ⲉⲃⲟⲗ
ⲛϭⲓ ⲟⲩⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲛⲛⲁⲧϣⲁ-
ϫⲉ ⲙⲙⲟϥ : ⲓⲓⲓⲓⲓⲓⲓⲓⲓⲓⲓⲓⲓⲓⲓⲓ
ⲓⲓⲓⲓⲓⲓ ⲏⲏⲏⲏⲏⲏⲏⲏⲏⲏⲏⲏⲏⲏ
ⲏⲏⲏⲏⲏⲏⲏⲏ ⲟⲟⲟⲟⲟⲟⲟⲟⲟ
ⲟⲟⲟⲟⲟⲟⲟⲟⲟⲟⲟⲟⲟ ⲩⲩⲩ
ⲩⲩⲩⲩⲩⲩⲩⲩⲩⲩⲩⲩ
ⲩⲩⲩⲩⲩⲩⲩ ⲉⲉⲉⲉⲉⲉⲉ
ⲉⲉⲉⲉⲉⲉⲉⲉⲉⲉⲉⲉⲉⲉⲉ
ⲁⲁⲁⲁⲁⲁⲁⲁⲁⲁⲁⲁⲁⲁⲁ
ⲁⲁⲁⲁⲁⲁⲁ ⲱ ⲱ ⲱ ⲱ ⲱ
ⲱ ⲱ ⲱ ⲱ ⲱ ⲱ ⲱ ⲱ ⲱ ⲱⲱ
ⲱ ⲱ ⲱ ⲱ ⲱ ⲱ: ⲁⲩⲱ ⲛtϩⲉ
tϣⲟⲙⲧⲉ ⲛϭⲟⲙ ⲁⲩⲉⲓⲛⲉ
ⲉϩⲣⲁⲓ ⲛⲟⲩⲥⲙⲟⲩ ⲙⲡⲓⲛⲟϭ ⲛ-
ⲛⲁⲧⲛⲁⲩ ⲉⲣⲟϥ ⲁⲩⲱ ⲛⲁⲧϫⲁϩ-
ⲙϥ ⲛⲛⲁⲧt ⲣⲁⲛ ⲉⲣⲟϥ ⲡⲓⲡⲁ-
ⲣⲑⲉⲛⲓⲕⲟⲛ ⲙⲡⲛⲁ̅ ⲛⲧⲉ ⲡⲓⲱⲧ
ⲁⲩⲱ tϩⲟⲟⲩⲧ ⲙⲡⲁⲣⲑⲉⲛⲟⲥ
tⲃⲁⲣⲃⲏⲗⲱ ⲁⲩⲣⲁⲓⲧⲓ ⲛϣⲟ-
ⲣⲡ ⲛⲛⲟⲩϭⲟⲙ ⲁⲥⲣϣⲣⲡ/̅ ⲛ-
ⲟⲩⲱⲛϩ̅ ⲉⲃⲟⲗ ⲛϭⲓ ⲟⲩⲥⲓⲅⲏ
ⲉⲥⲟⲛϩ̅ ⲛⲥⲓⲅⲏ ϩⲛ̅ ⲟⲩϭⲟⲙ
ⲛⲁⲓ ⲉⲧⲉ ϩⲉⲛⲉⲟⲟⲩ ⲛⲉ ⲙⲛ
ϩⲉⲛⲁⲧϫⲱϩⲙ̅ ⲡⲓⲉⲱⲛ ⲉⲧ
ⲛⲧⲉ ⲛⲉⲱⲛ :
ⲡⲏ ⲉⲧⲕⲏ ⲉϩⲣⲁⲓ ⲉϫⲛ̅ ⲛⲓⲙⲩⲥⲧⲏ-
ⲣⲓⲟⲛ ⲛⲁⲓ ⲉⲧⲉ ϩⲉⲛⲁⲛⲧⲃⲁ ⲛⲉ
ⲛⲓϣⲙⲧ/̅ ϩⲟⲟⲩⲧ: ⲛⲓϣⲙ̅ⲧ ⲅⲉ-
ⲛⲟⲥ : ⲛⲓϩⲟⲟⲩⲧ ⲙⲛ̅ ⲛⲓⲅⲉⲛⲉⲁ
ⲛϩⲟⲟⲩⲧ : ⲛⲓⲉⲟⲟⲩ ⲛⲧⲉ ⲡⲓⲱⲧ :
ⲛⲓⲉⲟⲟⲩ ⲛⲧⲉ ⲡⲓⲛⲟϭ ⲛⲝⲥ̅ ⲙⲛ
ⲛⲓⲅⲉⲛⲟⲥ ⲛϩⲟⲟⲩⲧ: ⲛⲓⲅⲉⲛⲉⲁ ⲛ-
ⲧⲁⲩⲙⲟⲩϩ ⲙⲡⲓⲛⲟϭ ⲛⲛⲉⲱⲛ
ⲛⲇⲟⲭⲟⲙⲉⲇⲱⲛ ⲛϩⲉⲛϭⲟⲙ ⲛ-
ⲧⲉ ⲟⲩϣⲁϫⲉ ⲛⲧⲉ ⲡⲓⲡⲗⲏⲣⲱⲙⲁ
ⲛⲟⲩⲟⲉⲓⲛ: ⲧⲟⲧⲉ ⲡⲓϣⲙ̅ⲧ
ϩⲟⲟⲩⲧ ⲛⲁⲗⲟⲩ ⲙⲡⲓⲛⲟϭ ⲛⲝⲥ̅
ⲡⲁⲓ ⲉⲧⲁϥⲧⲁϩⲥϥ̅ ⲛϭⲓ ⲡⲓⲛⲟϭ ⲛ-
ⲁⲧⲛⲁⲩ ⲉⲣⲟϥ ⲙⲡⲛⲁ̅ ⲡⲁⲓ ⲉⲧⲁⲩ
t ⲣⲁⲛ ⲉⲧⲉϥϭⲟⲙ ⲁⲓⲛⲟⲛ ⲁϥⲉⲓⲛⲉ
ⲉϩⲣⲁⲓ ⲛⲟⲩⲥⲙⲟⲩ ⲙⲡⲓⲛⲟϭ ⲛ-
ⲁⲧⲛⲁⲩ ⲉⲣⲟϥ ⲙⲡⲛⲁ̅ ⲙⲛ̅ tϩⲟ-
ⲟⲩⲧ ⲙⲡⲁⲣⲑⲉⲛⲟⲥ ⲓ+ⲱⲏⲗ̅ t-
ⲥⲓⲅⲏ ⲛⲟⲩⲕⲁⲣⲱϥ ⲛⲟⲩⲥⲓⲅⲏ t-
ⲙⲛⲧ̅ⲛⲟϭ ⲉⲧⲛ ⲉⲧⲉ
ⲙⲉⲩϫⲟⲟϥ: . ⲛⲛⲁⲧ
ϣⲁϫⲉ ⲙⲙⲟϥ..
[ⲛⲁⲧⲣ̅ⲟⲩⲱ ϩⲁⲣⲱϥ ⲁⲩⲱ ⲛⲛⲁ
ⲧⲣ̅ϩⲉⲣⲙⲏⲛⲉⲩⲉ ⲙⲙⲟϥ ⲡⲓ-
ϣⲟⲣⲡ/̅ ⲉⲧⲁϥⲟⲩⲱⲛϩ̅ ⲉⲃⲟⲗ
ⲁⲩⲱ ⲛⲛⲁⲧⲧⲁϣⲉ ⲟⲉⲓϣ
ⲙⲙⲟϥ ⲛⲛⲁⲧ ϭⲓⲙⲁ:
ⲉ ⲉⲧⲉ ⲙⲙⲟⲓϩⲉ
ⲛⲛⲁⲧϣⲁϫⲉ ⲙⲙⲟϥ
ⲟⲩ ϥ ⲡⲁ ⲛⲓⲙⲛ̅
ⲧⲛⲟϭ ⲧⲏⲣⲟⲩ ⲛⲟⲩⲙⲛ̅ⲧⲛⲟϭ
ⲗⲛⲧⲉ tⲥⲓⲅⲏ ⲛⲛⲟⲩⲕⲁⲣⲱϥ ⲙ-
ⲡⲓⲙⲁ ⲉⲧⲙ̅ⲙⲁⲩ: ⲡⲓϣⲙⲧ/̅ ϩⲟ-
ⲟⲩⲧ ⲛⲁⲗⲟⲩ ⲁϥⲉⲓⲛⲉ ⲉϩⲣⲁⲓ ⲛ-
ⲟⲩⲥⲙⲟⲩ ⲁⲩⲱ ⲁϥⲣⲁⲓⲧⲓ ⲛⲟⲩ-
ϭⲟⲙ ⲉⲃⲟⲗ 3ϩⲓ̅3ⲧⲟⲟⲧϥ̅ ⲙⲡⲓⲛⲟϭ
ⲛⲛⲁⲧⲛⲁⲩ ⲉⲣⲟϥ ⲙⲡⲛⲁ̅ ⲙⲡⲁⲣ-
ⲑⲉⲛⲓⲕⲟⲛ: ⲧⲟⲧⲉ ⲁϥⲣϣⲟⲣⲡ/̅
ⲛⲟⲩⲱⲛϩ̅ ⲉⲃⲟⲗ ⲙⲡⲓⲙⲁ ⲉⲧⲙ̅-
ⲙⲁⲩ ⲛϭⲓ ⲥ ⲉⲧ
[ ⲉⲧⲛⲁⲩ ⲉϩⲉⲛⲉⲟⲟⲩ
ϩⲉⲛⲁϩⲱⲣ ϩⲛ̅ ⲟⲩ
[ ϩⲉⲛⲙⲩⲥⲧⲏⲣⲓⲟⲛ
ⲛⲛⲁⲧⲛⲁⲩ ⲉⲣⲟⲟⲩ : ⲉϩⲉⲛ
[ . ⲛⲧⲉ tⲥⲓⲅⲏ ⲉⲧⲉ
ⲧⲁⲓ ⲧⲉ tϩⲟⲟⲩⲧ ⲙⲡⲁⲣⲑⲉⲛ-
ⲟⲥ ⲓ+ⲟⲩⲏⲗ̅ : ⲧⲟⲧⲉ ⲁϥⲣϣⲟⲣⲡ
ⲛⲟⲩⲱⲛϩ̅ ⲉⲃⲟⲗ ⲛϭⲓ ⲡⲁⲗ-
ⲟⲩ ⲛⲧⲉ ⲡⲁⲗⲟⲩ ⲏⲥⲏϥⲏⲝ̅
ⲁⲩⲱ ⲛtϩⲉ ⲁϥϫⲱⲕ ⲉⲃⲟⲗ
ⲛϭⲓ ⲡⲓⲱⲧ ⲧⲙⲁⲁⲩ ⲡϣⲏ-
ⲣⲉ ttⲉ ⲛⲥϥⲣⲁⲅⲓⲥ tϭⲟⲙ ⲛ-
ⲛⲁⲧϫⲣⲟ ⲉⲣⲟⲥ ⲉⲧⲉ ⲡⲁⲓ ⲡⲉ
ⲡⲓⲛⲟϭ ⲛⲝⲥ̅ ⲛⲧⲉ ⲛⲓⲁⲧϫⲱ-
ϩⲙ̅ ⲧⲏⲣⲟⲩ:
ⲉⲧⲟⲩⲁⲁ[ⲃ ⲡⲁ
ⲡⲓⲁⲣⲏϫϥ̅ t[ ⲛⲧ
ϫⲱϩⲙ̅ ⲙⲛ̅ ⲛ[ ⲟⲩ ⲛ
ϩⲉⲛϭⲟⲙ ⲛⲉ ⲙ[ⲛ̅ ϩⲉⲛⲉⲟⲟⲩ
ⲙⲛ̅ ϩⲉⲛⲁⲧϫⲱϩⲙ̅
[. ⲁⲩⲉⲓ ⲉⲃⲟⲗ
[.ⲛⲥⲃⲱ .
[
[ . ⲉⲃⲟⲗ
[ⲉ ⲉⲧⲛⲁ.
[...ⲥⲉ ⲉ
ⲡⲁⲓ ⲁϥⲉⲓⲛⲉ ⲉ[ϩⲣⲁⲓ ⲛⲟⲩⲥⲙⲟⲩ
ⲛⲡⲓⲁⲧⲟⲩⲱⲛϩ̅ ⲉⲃⲟⲗ ⲛⲙⲩⲥⲧⲏ]
ⲣⲓⲟⲛ ⲉⲧϩⲏⲡ
[ⲡⲓⲕⲁⲗⲩⲡⲧⲟⲥ ⲣ
[.ⲟⲛ ⲥ
[..ⲏ̅ⲛ: ⲉ
[ tⲥ
[ ⲱⲧ
[ⲙⲙⲟϥ ϩⲙ̅ ⲡ .
ⲙⲛ̅ ⲛⲓⲉⲱⲛ . ⲑⲣⲟ-
ⲛⲟⲥ ϩⲉⲛ. ⲁⲩⲱ .
[ⲡⲟⲩⲁ ⲡⲟⲩⲁ ..ⲟⲛ
[ⲁⲩⲕⲱⲧⲉ ⲉⲣⲟⲟⲩ ⲛϭⲓ ϩⲉⲛ-
ⲁⲛⲧⲃⲁ ⲛϭⲟⲙ ⲛⲛⲁⲧt ⲏⲡⲉ-
ⲉⲣⲟⲟⲩ: ϩⲉⲛⲉⲟⲟⲩ ⲙⲛ̅ ϩⲉⲛ-
ⲁⲧϫⲱϩⲙ̅ ⲁⲩⲱ ⲉⲩ
ⲩⲉ ⲛⲧⲉ ⲡⲓⲱⲧ
ⲙⲛ ⲧⲙⲁⲁⲩ ⲙⲛ̅ ⲡϣⲏⲣⲉ ⲙⲛ
ⲡⲓⲡⲗⲏⲣⲱⲙⲁ ⲧⲏⲣϥ̅ ⲉⲛⲧⲁⲓⲣϣⲣⲡ/̅
ⲛϫⲟⲟϥ ⲙⲛ̅ ttⲉ ⲛⲥϥⲣⲁⲅⲓⲥ
ⲙⲛ ⲡⲓⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲛⲧⲉ ϩⲉⲛ
ⲙⲩⲥⲧⲏⲣⲓⲟⲛ : ⲁⲩⲟⲩⲱⲛϩ
ⲉⲃⲟⲗ .
[ .ⲟⲗϭⲁ
[ ⲟⲩⲟⲛ .
[ . ⲛ ...
[ ⲉⲧⲕⲏ ⲉϩⲣⲁⲓ ⲉ-
ϫⲛ̅ ⲙⲛ̅ ⲛⲓⲉⲱⲛ ⲛ
ϩⲛ̅ ⲟⲩⲙⲛ̅ⲧⲙⲉ
ⲛⲁⲙⲉ ⲩ ⲙⲛ̅ ⲛⲓ
ⲑ[ ϥⲛⲁ: ⲙ̅
ⲣⲉ[ ϣⲁ ⲉⲛⲉϩ
ⲛ[ ⲣⲉϥ
ⲉ[ . ⲃⲉ .
ⲛ[ ⲙⲛ̅ ⲛⲓⲉⲱⲛ ⲛ-
ϣⲁ ⲉⲛⲉϩ ϩⲛ̅ ⲟⲩⲙⲛ̅ⲧⲙⲉ ⲛⲁⲙⲉ
ⲧⲟⲧⲉ ⲁⲥ3ⲉⲓ̅3 ⲉⲃⲟⲗ ⲛϭⲓ ⲟⲩⲡⲣⲟ-
ⲛⲟⲓⲁ ϩⲛ̅ ⲟⲩⲥⲓⲅⲏ ⲙⲛ̅ ⲟⲩⲕⲁⲣ-
ⲱϥ ⲉϥⲟⲛϩ̅ ⲛⲧⲉ ⲡⲓⲡⲛⲁ̅ ⲙⲛ̅
ⲟⲩϣⲁϫⲉ ⲛⲧⲉ ⲡⲓⲱⲧ ⲙⲛ̅ ⲟⲩ-
ⲟⲉⲓⲛ ⲉⲁⲥ ⲛttⲉ
ⲛⲥϥⲣⲁⲅⲓⲥ ⲛⲏ ⲉⲧⲁⲡⲓⲱⲧ ⲛⲧⲟⲩ
ⲉⲃⲟⲗ ϩⲛ̅ ⲕⲟⲩⲛϥ̅: ⲉⲁⲥⲥⲓⲛⲉ ⲉⲃⲟⲗ
ϩⲛ̅ ⲛⲓⲉⲱⲛ ⲧⲏⲣⲟⲩ ⲉⲧⲁⲓⲣϣⲣⲡ̅ⲡ
ⲛϫⲟⲟⲩ : ⲁⲩⲱ ⲉⲁⲥⲧⲁϫⲣⲉ ϩⲉⲛ-
ⲑⲣⲟⲛⲟⲥ ⲛⲛⲉⲟⲟⲩ ⲙⲛ̅ ϩⲉⲛⲁⲛ-
ⲧⲃⲁ ⲛⲁⲅⲅⲉⲗⲟⲥ ⲛⲛⲁⲧt ⲏⲡⲉ
ⲉⲧⲁⲩⲕⲱⲧⲉ ⲉⲣⲟⲟⲩ ϩⲉⲛϭⲟⲙ
ⲙⲛ̅ ϩⲉⲛⲉⲟⲟⲩ ⲛⲛⲁⲧϫⲱϩⲙ̅: ⲉⲩ-
ϩⲱⲥ ⲁⲩⲱⲉ ⲉⲩt ⲉⲟⲟⲩ ⲉⲩⲥⲙⲟⲩ
ⲛⲧⲟⲟⲩ ⲧⲏⲣⲟⲓ ϩⲛ̅ ⲟⲩⲥⲙⲏ
ⲛⲟⲩⲱⲧⲉ ϩⲛ̅ ⲟⲩ3ϩⲓ̅3ⲕⲱⲛ ϩⲛ̅
ⲟⲩϩⲣⲟⲟⲩ ⲛⲁⲧⲕⲁⲣⲱϥ
[ ⲙⲡⲓⲱⲧ ⲙⲛ̅ ⲧⲙⲁⲁⲩ
ⲙⲛ̅ ⲡϣⲏⲣⲉ . . .ⲙⲛ̅
ⲛⲓⲡⲗⲏⲣⲱⲙⲁ ⲧⲏⲣⲟⲩ ⲉⲧⲁⲓⲣ
ϣⲣⲡ/̅ ⲛϫⲟⲟⲩ ⲉⲧⲉ ⲡⲁⲓ ⲡⲉ ⲡⲓ-
ⲛⲟϭ ⲛⲝⲥ̅ ⲡⲓⲉⲃⲟⲗ ϩⲛ̅ ⲟⲩⲥⲓⲅⲏ
ⲉⲧⲉ ⲡⲁⲓ ⲡⲉ ⲡⲁⲗⲟⲩ ⲛⲛⲁⲧϫ-
ⲱϩⲙ̅ ⲧⲉⲗⲙⲁⲏⲗ̅ ⲧⲉⲗⲙⲁⲝⲁⲏⲗ̅
ⲏⲗⲓ̅ ⲏⲗⲓ̅ ⲙⲁⲝⲁⲣ̅ ⲙⲁⲝⲁⲣ̅
ⲥⲏⲑ̅ tϭⲟⲙ ⲉⲧⲟⲛϩ̅ ϩⲛ̅ ⲟⲩⲙⲛ̅-
ⲧⲙⲉ ⲛⲁⲙⲉ ⲙⲛ̅ tϩⲟⲟⲩⲧ ⲙ-
ⲡⲁⲣⲑⲉⲛⲟⲥ ⲉⲧⲛⲙⲙⲁϥ ⲓ+ⲟⲩⲏⲗ̅
ⲙⲛ ⲏⲥⲏϥⲏⲝ̅ ⲡⲓⲣⲉϥⲁⲙⲁϩⲧⲉ
ⲙⲡⲉⲟⲟⲩ ⲡⲁⲗⲟⲩ ⲛⲧⲉ ⲡⲁⲗⲟⲩ
ⲙⲛ̅ ⲡⲓⲕⲗⲟⲙ ⲛⲧⲉ ⲡⲉϥⲉⲟⲟⲩ
.ⲛ ⲛⲧⲉ ttⲉ
ⲛⲥϥⲣⲁⲅⲓⲥ ⲡⲓⲡⲗⲏⲣⲱⲙⲁ ⲉⲛ
ⲧⲁⲓⲣϣⲣⲡ/̅ ⲛϫⲟⲟϥ ⲉⲁϥⲣϣⲟⲣⲡ/̅
ⲛ3ⲉⲓ̅3 ⲉⲃⲟⲗ ⲙⲙⲁⲩ ⲛϭⲓ ⲡⲓⲛⲟϭ ⲛ-
ϣⲁϫⲉ ⲛⲁⲩⲧⲟⲅⲉⲛⲏⲥ ⲉⲧⲟⲛϩ̅
ⲡⲛⲟⲩⲧⲉ ϩⲛ̅ ⲟⲩⲙⲛ̅ⲧⲙⲉ: tϥⲩ-
ⲥⲓⲥ ⲛⲛⲁⲧⲙⲓⲥⲉ ⲡⲁⲓ ⲉtⲛⲁϫⲱ
ⲙⲡⲉϥⲣⲁⲛ ⲉⲓϫⲱ ⲙⲙⲟⲥ ϫⲉ
.ⲁⲓ+ⲁ̅.ⲑⲁⲱⲑⲱⲥⲑ̅ ..
ⲉⲧⲉ ⲡⲁⲓ ⲡⲉ ⲡϣⲏⲣⲉ ⲙⲡⲓⲛⲟϭ ⲛ-
ⲝⲥ̅ ⲉⲧⲉ ⲡⲁⲓ ⲡⲉ ⲡϣⲏⲣⲉ ⲛⲧⲉ t-
ⲥⲓⲅⲏ ⲛⲛⲁⲧϣⲁϫⲉ ⲙⲙⲟⲥ ⲉ-
ⲁϥⲉ3ⲓ̅3 ⲉⲃⲟⲗ ϩⲙ̅ ⲡⲓⲛⲟϭ ⲛⲁⲧⲛⲁⲩ
ⲉⲣⲟϥ ⲁⲩⲱ ⲛⲁⲧϫⲱϩⲙ̅ ⲙⲡⲛⲁ̅
ⲡϣⲏⲣⲉ ⲛⲧⲉ tⲥⲓⲅⲏ ⲙⲛ̅ ⲟⲩⲥⲓ-
ⲅⲏ ⲁϥⲟⲩⲱⲛϩ̅ ⲉⲃⲟⲗ ⲛ
. t ⲧⲏ
[... ⲁⲧⲛⲁⲩ ⲉⲣⲟ
[ϩⲏⲡ ⲡⲣⲱⲙⲉ ⲉⲧ
[ⲙⲛ̅ ⲛⲓⲁϩⲱⲣ ⲛⲧⲉ ⲡⲉϥⲉⲟⲟⲩ : ⲧⲟ
ⲧⲉ ⲁϥⲟⲩⲱⲛϩ̅ ⲉⲃⲟⲗ ϩⲙ̅ ⲡ
.[. ⲉⲧⲟⲩⲟⲛϩ̅ : ⲁⲩⲱ ⲁϥⲧⲁϩⲟ
ⲉⲣⲁⲧⲟⲩ ⲙⲡⲓϥⲧⲟⲟⲩ ⲛⲛⲉⲱⲛ
ϩⲛ̅ ⲟⲩϣⲁϫⲉ ⲁϥⲧⲁϩⲟⲟⲩ ⲉⲣⲁ-
ⲧⲟⲩ: ⲁϥⲉⲓⲛⲉ ⲉϩⲣⲁⲓ ⲛⲟⲩⲥⲙⲟⲩ
ⲙⲡⲓⲛⲟϭ ⲛⲛⲁⲧⲛⲁⲩ ⲉⲣⲟϥ ⲙ-
ⲡⲁⲣⲑⲉⲛⲓⲕⲟⲛ ⲙⲡⲛⲁ̅: tⲥⲓⲅⲏ-
ⲛⲧⲉ ⲡⲓⲱⲧ ϩⲛ̅ ⲟⲩⲥⲓⲅⲏ ⲛⲧⲉ t-
ⲥⲓⲅⲏ ⲉⲧⲟⲛϩ̅ ⲛ]ⲛⲟⲩⲕⲁⲣⲱϥ
ⲡⲓⲙⲁ ⲉⲧϥ̅ⲙⲟⲧⲛ̅ ⲙⲙⲟϥ ⲛϩⲏⲧϥ̅
ⲛϭⲓ ⲡⲣⲱⲙⲉ .ⲉⲁϥ
[ⲉⲃⲟⲗ 3ϩⲓ̅3ⲧⲟⲟⲧ. ⲛⲧ.
[ⲉⲃⲟⲗ: ⲧⲟⲧⲉ ⲁⲥ3ⲉⲓ̅3 ⲉⲃⲟⲗ ϩⲙ̅
ⲡⲙⲁ ⲉⲧⲙ̅ⲙⲁⲩ ⲛϭⲓ tⲛⲟϭ ⲛⲕⲗⲟⲟ
ⲗⲉ ⲛⲧⲉ ⲡⲟⲩⲟⲉⲓⲛ ⲛϭⲓ ⲟⲩϭⲟⲙ
ⲉⲥⲟⲛϩ̅ ⲧⲙⲁⲁⲩ ⲛⲧⲉ ⲛⲓⲁⲧϫⲱϩⲙ̅
ⲉⲧⲟⲩⲁⲁⲃ ⲛⲛⲓⲛⲟϭ ⲛϭⲟⲙ
ⲁⲩⲱ ⲁⲥϫⲡⲟ ⲙⲡⲁⲓ ⲉtⲛⲁϫⲱ ⲙ-
ⲡⲉϥⲣⲁⲛ ⲉⲓϫⲱ ⲙⲙⲟⲥ ϫⲉ ⲛⲧⲕ-
ⲟⲩⲁ ⲛⲧⲕ̅ ⲟⲩⲁ ⲛⲧⲕ̅ ⲟⲩⲁ
[ⲉⲁ ⲉⲁ ⲉⲁ ⲉⲡⲓⲇⲉ ⲡⲁⲓ ⲁⲇⲁⲙⲁⲥ
ⲟⲩⲟⲩⲟⲉⲓⲛ ⲡⲉ ⲉⲁϥⲡⲓⲣⲉ ⲉⲃⲟⲗ
ϩⲛ̅ ⲟⲩⲟⲉⲓⲛ : ⲡⲃⲁⲗ ⲛⲧⲉ ⲡⲟⲩⲟⲉⲓⲛ
ⲡⲉ ⲡⲁⲓ ⲅⲁⲣ ⲡⲓϣⲟⲣⲡ/̅ ⲛⲣⲱⲙⲉ
ⲡⲉ ⲉⲧⲉ ⲉⲧⲃⲏⲏⲧϥ̅ ⲛⲁⲓ ⲧⲏⲣⲟⲩ ⲛⲉ
ⲉⲧⲉ ⲉⲣⲟϥ ⲧⲏⲣⲟⲩ ⲛⲉ ⲁⲩⲱ ⲁϫⲛ̅
ⲧϥ̅ ⲙⲛ̅ ⲗⲁⲁⲩ: ⲡⲓⲱⲧ ⲉⲧⲁϥ3ⲉⲓ̅3
ⲉⲃⲟⲗ ⲛⲛⲁⲧⲣ̅ϫⲓⲟⲟⲣ ⲙⲙⲟϥ ⲁⲩⲱ
ⲛⲁⲧⲣ̅ⲛⲟⲉⲓ ⲙⲙⲟϥ ⲉⲁϥ3ⲉⲓ̅3 ⲉⲃⲟⲗ ⲙ-
ⲡⲥⲁϩⲣⲉ ⲉϩⲣⲁⲓ ϣⲁ ⲡϥⲱⲧⲉ ⲉⲃⲟⲗ
ⲛⲧⲉ ⲡⲓϣⲱⲱⲧ: ⲧⲟⲧⲉ ⲡⲓⲛⲟϭ
ⲛϣⲁϫⲉ ⲛⲁⲩⲧⲟⲅⲉⲛⲏⲥ ⲛⲛⲟⲩⲧⲉ
ⲙⲛ̅ ⲡⲓⲁⲧϫⲱϩⲙ̅ ⲛⲣⲱⲙⲉ ⲁⲇⲁⲙⲁⲥ̅
ⲉⲁⲩϣⲱⲡⲉ ϩⲛ̅ ⲟⲩϭⲱⲣϭ̅ ⲉⲧⲉ ⲡⲁⲓ
ⲡⲉ ⲡⲣⲱⲙⲉ: ⲁⲩⲱ ⲁϥϣⲱⲡⲉ ⲛϭⲓ
ⲡⲣⲱⲙⲉ ⲉⲃⲟⲗ ϩⲓⲧⲛ ⲟⲩϣⲁϫⲉ: ⲁϥ-
ⲉⲓⲛⲉ ⲉϩⲣⲁⲓ ⲛⲟⲩⲥⲙⲟⲩ ⲙⲡⲓⲛⲟϭ
ⲛⲁⲧⲛⲁⲩ ⲉⲣⲟϥ ⲁⲩⲱ ⲛⲁⲧⲧⲁϩⲟϥ
ⲁⲩⲱ ⲙⲡⲁⲣⲑⲉⲛⲓⲕⲟⲛ ⲙⲡⲛⲁ̅ ⲙⲛ̅
tϩⲟⲟⲩⲧ ⲙⲡⲁⲣⲑⲉⲛⲟⲥ tⲃⲁⲣⲃⲏ-
ⲗⲱ ⲙⲛ̅ ⲡⲓϣⲙⲧ/̅ ϩⲟⲟⲩⲧ ⲛⲁⲗⲟⲩ
ⲙⲛ̅ tϩⲟⲟⲩⲧ ⲙⲡⲁⲣⲑⲉⲛⲟⲥ ⲓⲟⲩⲏⲗ
ⲙⲛ̅ ⲡⲁⲗⲟⲩ ⲏⲥⲏϥⲏⲝ̅ ⲡⲓⲣⲉϥⲁⲙⲁϩ
ⲧⲉ ⲙⲡⲉⲟⲟⲩ ⲙⲛ̅ ⲡⲁⲗⲟⲩ ⲛⲧⲉ ⲡⲓ-
ⲁⲗⲟⲩ ⲙⲛ̅ ⲡⲓⲕⲗⲟⲙ ⲛⲧⲉ ⲡⲉϥⲉⲟⲟⲩ:
ⲙⲛ̅ ⲛⲓⲛⲟϭ ⲛⲛⲉⲱⲛ ⲛⲇⲟⲭⲟⲙⲉⲇⲱⲛ
ⲙⲛ̅ ⲛⲓⲑⲣⲟⲛⲟⲥ ⲉⲧⲛ̅ϩⲏⲧⲟⲩ ⲙⲛ̅
ⲛⲓϭⲟⲙ ⲉⲧⲕⲱⲧⲉ ⲉⲣⲟⲟⲩ : ϩⲉⲛⲉ
ⲟⲟⲯ ⲙⲛ̅ ϩⲉⲛⲁⲧϫⲱϩⲙ̅ ⲙⲛ̅ ⲡⲓⲡⲗⲏ-
ⲣⲱⲙⲁ ⲧⲏⲣϥ̅ ⲉⲧⲁⲓⲣϣⲣⲡ/̅ ⲛϫⲟⲟϥ
ⲙⲛ̅ ⲡⲕⲁϩ ⲙⲡⲁⲏⲣ : ⲡⲓⲣⲉϥϣⲉⲡ
ⲛⲟⲩⲧⲉ ⲉⲣⲟϥ ⲡⲓⲙⲁ ⲉⲧⲟⲩϫⲓ 3ϩⲓ̅3
ⲕⲱⲛ ⲛϭⲓ ⲛⲓⲣⲱⲙⲉ ⲉⲧⲟⲩⲁⲁⲃ ⲛ-
ⲧⲉ ⲡⲟⲩⲉⲓⲛ ⲛⲧⲉ ⲡⲓⲱⲧ ⲛⲧⲉ t-
ⲥⲓⲅⲏ ⲙⲛ̅ tⲡⲏⲅⲏ ⲉⲧⲟⲛϩ̅ ⲛⲥⲓⲅⲏ
ⲡⲓⲱⲧ ⲙⲛ̅ ⲡⲓⲡⲗⲏⲣⲱⲙⲁ ⲧⲏⲣϥ̅
ⲉⲧⲛⲧⲱⲩ ⲛⲑⲉ ⲉⲛⲧⲁⲓⲣϣⲣⲡ/̅ ⲛ-
ϫⲟⲟⲥ ⲁϥⲉⲓⲛⲉ ⲉϩⲣⲁⲓ ⲛⲟⲩⲥⲙⲟⲩ
ⲛϭⲓ ⲡⲓⲛⲟϭ ⲛϣⲁϫⲉ ⲛⲁⲩⲧⲟⲅⲉ-
ⲛⲏⲥ ⲛⲛⲟⲩⲧⲉ ⲙⲛ̅ ⲡⲓⲁⲧϫⲱϩⲙ̅
ⲛⲣⲱⲙⲉ ⲁⲇⲁⲙⲁⲥ̅ ⲁⲩⲱ ⲁⲩⲣⲁⲓ
ⲧⲓ ⲛⲟⲩϭⲟⲙ ⲙⲛ̅ ⲟⲩϫⲣⲟ ϣⲁ ⲉ-
ⲛⲉϩ ⲙⲛ̅ ⲟⲩⲙⲛ̅ⲧⲁⲧϫⲱϩⲙ̅ ⲙ-
ⲡⲓⲁⲩⲧⲟⲅⲉⲛⲏⲥ ⲉⲩⲡⲗⲏⲣⲱ
ⲙⲁ ⲛⲧⲉ ⲡⲓϥⲧⲟⲟⲩ ⲛⲛⲉⲱⲛ
3ϩⲓ̅3ⲛⲁ ⲉⲃⲟⲗ 3ϩⲓ̅3ⲧⲟⲟⲧⲟⲩ ⲛⲧⲉϥ
ⲟⲩⲱⲛϩ̅ ⲉⲃⲟⲗ ⲛϭⲓ ⲡⲉⲟⲟⲩ ⲙⲛ̅-
tϭⲟⲙ ⲛⲧⲉ ⲡⲓⲱⲧ ⲛ.. ⲛⲛ-
ⲣⲱⲙⲉ ⲉⲧⲟⲩⲁⲁⲃ ⲛⲧⲉ ⲡⲓⲛⲟϭ ⲛ-
ⲟⲩⲟⲉⲓⲛ ⲡⲏ ⲉⲧⲛⲁⲉ3ⲓ̅3 ⲉⲡⲉⲥⲏⲧ
ϣⲁ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲛⲉⲓⲛⲉ ⲛⲟⲩϣⲏ
ⲧⲟⲧⲉ ⲡⲓⲁⲧϫⲱϩⲙ̅ ⲛⲛⲟϭ ⲛ-
ⲣⲱⲙⲉ ⲁⲇⲁⲙⲁⲥ̅ ⲁϥⲣⲁⲓⲧⲓ ⲛ-
ⲟⲩϣⲏⲣⲉ ⲛⲁϥ ⲉⲃⲟⲗ ⲙⲙⲟϥ 3ϩⲓ̅3ⲛⲁ
ⲛⲧⲟϥ ⲛⲧⲉϥϣⲱⲡⲉ ⲛⲉⲓⲱⲧ ⲛt-
ⲅⲉⲛⲉⲁ ⲛⲁⲧⲕⲓⲙ ⲁⲩⲱ ⲛⲁⲧϫⲱ
ϩⲙ̅ ⲁⲩⲱ ⲉⲧⲃⲏⲧⲥ̅ ⲛⲧⲉⲥⲣϣⲟⲣⲡ/̅
ⲛⲟⲩⲱⲛϩ̅ ⲉⲃⲟⲗ ⲛϭⲓ tⲥⲓⲅⲏ ⲙⲛ̅ t-
ⲥⲙⲏ ⲁⲩⲱ ⲉⲧⲃⲏⲏⲧⲥ̅ ⲛϥ̅ⲧⲱ-
ⲱⲛϥ̅ ⲛϭⲓ ⲡⲓⲉⲱⲛ ⲉⲧⲙⲟⲟⲩⲧ
ϫⲉⲕⲁⲁⲥ ⲉϥⲛⲁⲃⲱⲗ ⲉⲃⲟⲗ ⲁⲩⲱ
ⲛtϩⲉ ⲁⲥⲣϣⲟⲣⲡ/̅ ⲛ3ⲉⲓ̅3 ⲉⲃⲟⲗ ⲛⲥⲁ-
ϩⲣⲁⲓ ⲛϭⲓ tϭⲟⲙ tⲛⲟϭ ⲛϭⲟⲙ
ⲛⲧⲉ ⲡⲓⲛⲟϭ ⲛⲟⲩⲟⲉⲓⲛ ⲡⲡⲣ̅ⲉⲓⲱⲟⲩ
ⲁⲩⲱ ⲁⲥϫⲡⲟ ⲙⲡⲓϥⲧⲟⲟⲩ ⲙϥⲱⲥ-
ⲧⲏⲣ ⲁⲣⲙⲟⲍⲏⲗ̅ : ⲟⲣⲟⲓ+ⲁⲏⲗ̅
ⲇⲁⲩⲉⲓⲑⲉ̅: ⲏⲗⲏⲗⲏ[ⲑ̅ ⲙⲛ̅ ⲡⲓⲛⲟϭ
ⲛⲁⲧϫⲱϩⲙ̅ ⲥⲏⲑ̅ ⲡⲓϣⲏⲣⲉ ⲛⲧⲉ
ⲡⲓⲛⲟϭ ⲛⲁⲧϫⲱϩⲙ̅ ⲛⲣⲱⲙⲉ
ⲁⲇⲁⲙⲁⲥ ⲁⲩⲱ ⲛtϩⲉ ⲁⲩϫⲱⲕ
ⲉⲃⲟⲗ ⲛtϩⲉⲃⲇⲁⲙⲁⲥ ⲉⲧϫⲏⲕ
ⲉⲃⲟⲗ ⲧⲏ ⲉⲧϣⲟⲟⲡ ϩⲛ̅ ⲟⲩⲙⲩ-
ⲥⲧⲏⲣⲓⲟⲛ ⲛⲧⲉ ϩⲉⲛⲙⲩⲥⲧⲏⲣⲓⲟⲛ
ⲉⲩϩⲏⲡ ⲧⲏ ⲉⲧⲁⲥϫⲓ ⲙⲡⲉⲟⲟⲩ
.ⲁ ⲉⲁⲥϣⲱⲡⲉ ⲛⲟⲩϩⲉⲛ
ⲇⲉⲕⲁⲥ ⲛⲟⲅⲇⲟⲁⲥ 3ϩⲓ̅3ⲛⲁ ⲛⲧⲉⲥ-
ϫⲱⲕ ϩⲛ̅ ϥⲧⲟ ⲛⲟⲅⲇⲟⲁⲥ ⲁⲩⲱ
ⲁϥt ⲙⲉⲧⲉ ⲛϭⲓ ⲡⲓⲱⲧ ⲁⲩⲱ ⲁϥⲣ
ϣⲃⲏⲣ ⲛt ⲙⲉⲧⲉ ⲛϭⲓ ⲡⲓⲡⲗⲏⲣⲱⲙⲁ
ⲛⲧⲉ ⲛⲓϥⲱⲥⲧⲏⲣ ⲁⲩⲣϣⲟⲣⲡ/̅ ⲛ-
ⲟⲩⲱⲛϩ̅ ⲉⲃⲟⲗ ⲛϭⲓ ϩⲉⲛⲥⲩⲛⲍⲩⲅⲟⲥ
ⲉⲡⲓⲡⲗⲏⲣⲱⲙⲁ ⲛⲧⲉ tⲟⲅⲇⲟⲁⲥ
ⲛⲧⲉ ⲡⲓⲁⲩⲧⲟⲅⲉⲛⲏⲥ ⲛⲛⲟⲩⲧⲉ
ⲡϩⲙⲟⲧ ⲙⲡⲓϣⲟⲣⲡ/̅ ⲙϥⲱⲥⲧⲏⲣ
ⲁⲣⲙⲟⲍⲏⲗ̅ : ⲧⲉⲥⲑⲏⲥⲓⲥ ⲙⲡⲓⲙⲉϩ
ⲥⲛⲁⲩ ⲙϥⲱⲥⲧⲏⲣ : ⲟⲣⲟⲓ+ⲁⲏⲗ̅ :
ⲡⲥⲟⲟⲩⲛ ⲙⲡⲓⲙⲉϩϣⲟⲙⲉⲧ ⲙ-
ϥⲱⲥⲧⲏⲣ ⲇⲁⲩⲉⲓⲑⲉ̅ : ⲧⲉⲥⲃⲱ
ⲙⲡⲓⲙⲉϩϥⲧⲟⲟⲩ ⲙϥⲱⲥⲧⲏⲣ
ⲏⲗⲏⲗⲏⲑ̅ : ⲉⲧⲉ ⲧⲁⲓ ⲧⲉ tϣⲟⲣⲡ
ⲛⲟⲅⲇⲟⲁⲥ ⲛⲧⲉ ⲡⲓⲁⲩⲧⲟⲅⲉⲛⲏⲥ
ⲛⲛⲟⲩⲧⲉ ⲁⲩⲱ ⲁϥt ⲙⲉⲧⲉ ⲛϭⲓ ⲡⲓ-
ⲱⲧ ⲁⲩⲱ ⲁϥⲣϣⲃⲏⲣ ⲛt ⲙⲉⲧⲉ
ⲛϭⲓ ⲡⲓⲡⲗⲏⲣⲱⲙⲁ ⲧⲏⲣϥ̅ ⲛⲧⲉ
ⲛⲓϥⲱⲥⲧⲏⲣ ⲉⲁⲩⲣϣⲟⲣⲡ/̅ ⲛ3ⲉⲓ̅3
ⲉⲃⲟⲗ ⲛϭⲓ ϩⲉⲛⲇⲓⲁⲕⲱ-ⲛ ⲡⲓϣⲟ-
ⲣⲡ/̅ ⲛⲛⲟϭ ⲕⲁⲙⲁⲗⲓⲏⲗ ⲛⲧⲉ ⲡⲓ-
ⲛⲟϭ ⲙϥⲱⲥⲧⲏⲣ ⲁⲣⲙⲟⲍⲏⲗ̅:
ⲙⲛ̅ ⲡⲓⲛⲟϭ ⲅⲁⲃⲣⲓⲏ̅ⲗ ⲛⲧⲉ ⲡⲓⲛⲟϭ
ⲙⲙⲉϩⲥⲛⲁⲩ ⲙϥⲱⲥⲧⲏⲣ ⲟⲣⲟⲓ+ⲁⲏⲗ̅:
ⲡⲓⲛⲟϭ ⲥⲁⲙⲃⲗⲱ̅ ⲛⲧⲉ ⲡⲓⲛⲟϭ
ⲙⲙⲉϩϣⲟⲙⲧ/̅ ⲙϥⲱⲥⲧⲏⲣ
ⲇⲁⲩⲉⲓⲑⲉ̅ : ⲁⲃⲣⲁⲥⲁⲭ̅ ⲙⲡⲓⲛⲟϭ
ⲙⲙⲉϩϥⲧⲟⲟⲩ ⲙϥⲱⲥⲧⲏⲣ
ⲏⲗⲏⲗⲏⲑ̅ : ⲁⲩⲱ ⲁⲩ3ⲉⲓ̅3 ⲉⲃⲟⲗ ⲛϭⲓ
ϩⲉⲛⲥⲩⲛⲍⲩⲅⲟⲥ ϩⲛ̅ ⲟⲩt
ⲙⲉⲧⲉ ⲛⲧⲱⲟⲩ ⲛⲧⲉ ⲡⲓⲱⲧ
ⲡⲓⲙⲉⲉⲩⲉ ⲙⲡⲓϣⲟⲣⲡ/̅ ⲛⲛⲟϭ
ⲅⲁⲙⲁⲗⲓⲏⲗ̅ : ⲧⲁⲅⲁⲡⲏ ⲙⲡⲓⲙⲉϩ-
ⲥⲛⲁⲩ ⲛⲛⲟϭ ⲅⲁⲃⲣⲓⲏⲗ̅: tⲣⲏⲛⲏ
ⲙⲡⲓⲛⲟϭ ⲙⲙⲉϩϣⲟⲙⲧ/̅ ⲥⲁⲙⲃⲗⲱ-
ⲡⲱⲛϩ̅ ⲛϣⲁ ⲉⲛⲉϩ ⲙⲡⲛⲟϭ ⲙⲙⲉϩ-
ϥⲧⲟⲟⲩ ⲁⲃⲣⲁⲥⲁⲭ̅ : ⲁⲩⲱ ⲛtϩⲉ ⲁⲩ-
ϫⲱⲕ ⲉⲃⲟⲗ ⲛϭⲓ ttⲉ ⲛⲟⲅⲇⲟⲁⲥ
tⲁⲛϩⲙⲉ ⲉⲧϫⲏⲕ ⲉⲃⲟⲗ : tϭⲟⲙ
ⲛⲛⲁⲧⲣ̅ϩⲉⲣⲙⲏⲛⲉⲩⲉ ⲙⲙⲟⲥ: ⲧⲟ-
ⲧⲉ ⲡⲓⲛⲟϭ ⲛϣⲁϫⲉ ⲛⲁⲩⲧⲟⲅⲉⲛⲏⲥ
ⲙⲛ ⲡⲓⲡⲗⲏⲣⲱⲙⲁ ⲧⲏⲣϥ̅ ⲛⲧⲉ ⲡⲓ-
ϥⲧⲟⲟⲩ ⲙϥⲱⲥⲧⲏⲣ : ⲁⲩⲉⲓⲛⲉ
ⲉϩⲣⲁⲓ ⲛⲟⲩⲥⲙⲟⲩ ⲙⲡⲓⲛⲟϭ ⲛ-
ⲁⲧⲛⲁⲩ ⲉⲣⲟϥ ⲁⲩⲱ ⲛⲁⲧϫⲁϩⲙϥ̅
ⲛⲁⲧt ⲣⲁⲛ ⲉⲣⲟϥ ⲙⲡⲁⲣⲑⲉⲛⲓⲕⲟⲛ
ⲙⲡⲛⲁ̅ ⲙⲛ̅ tϩⲟⲟⲩⲧ ⲙⲡⲁⲣⲑⲉ-
ⲛⲟⲥ ⲙⲛ̅ ⲛⲓⲛⲟϭ ⲛⲛⲉⲱⲛ ⲛⲇⲟⲭⲟ-
ⲙⲉⲇⲱⲛ ⲙⲛ̅ ⲛⲓⲑⲣⲟⲛⲟⲥ ⲉⲧⲛ̅
ϩⲣⲁⲓ ⲛϩⲏⲧⲟⲩ ⲙⲛ̅ ⲛⲓϭⲟⲙ ⲉⲧⲕⲱ-
ⲧⲉ ⲉⲣⲟⲟⲩ ⲙⲛ̅ ϩⲉⲛⲉⲟⲟⲩ ⲙⲛ̅ ϩⲉⲛ-
ϭⲟⲙ ⲙⲛ̅ ϩⲉⲛⲉⲭⲟⲩⲥⲓⲁ ⲙⲛ̅ ⲡϣⲙⲧ/̅
ϩⲟⲟⲩⲧ ⲛⲁⲗⲟⲩ ⲙⲛ̅ tϩⲟⲟⲩⲧ ⲙ-
ⲡⲁⲣⲑⲉⲛⲟⲥ ⲓ+ⲟⲩⲏⲗ̅ ⲙⲛ̅ ⲏⲥⲏϥⲏⲝ̅
ⲡⲓⲣⲉϥⲁⲙⲁϩⲧⲉ ⲙⲡⲉⲟⲟⲩ ⲙⲛ̅
ⲡⲓⲕⲗⲟⲙ ⲛⲧⲉ ⲡⲉϥⲉⲟⲟⲩ ⲙⲛ̅
ⲡⲓⲡⲗⲏⲣⲱⲙⲁ ⲧⲏⲣϥ̅ ⲙⲛ̅ ⲛⲓⲉⲟⲟⲩ
ⲧⲏⲣⲟⲩ ⲉⲧⲛ̅ϩⲣⲁⲓ ϩⲛ̅ ⲛⲓⲡⲗⲏⲣⲱⲙⲁ
ⲛⲁⲧϫⲓⲟⲟⲣ ⲙⲙⲟⲟⲩ ⲙⲛ̅ ⲛⲓ-
ⲉⲱⲛ ⲛⲛⲁⲧt ⲣⲁⲛ ⲉⲣⲟⲟⲩ 3ϩⲓ̅3ⲛⲁ
ⲛⲧⲟⲟⲩ ⲛⲥⲉⲙⲟⲩⲧⲉ ⲉⲡⲓⲱⲧ ϫⲉ
ⲡⲓⲙⲉϩⲇ ⲙⲛ̅ tⲅⲉⲛⲉⲁ ⲛⲁⲧⲕⲓⲙ
ⲛⲁⲧϫⲱϩⲙ̅ ⲛⲧⲉ ⲡⲓⲱⲧ ⲁⲩⲱ
ⲛⲧⲟⲟⲩ ⲛⲥⲉⲙⲟⲩⲧⲉ ⲉⲣⲟⲥ ϫⲉ
tⲥⲡⲟⲣⲁ ⲛⲧⲉ ⲡⲓⲛⲟϭ ⲥⲏⲑ̅: ⲧⲟ-
ⲧⲉ ⲁⲩⲕⲓⲙ ⲛϭⲓ ⲛⲁⲓ ⲧⲏⲣⲟⲩ:
ⲁⲩⲱ ⲟⲩϣⲧⲣ̅ⲧⲣ̅ ⲁϥⲧⲁϩⲟ ⲛⲛⲓⲁⲧ
ϫⲱϩⲙ̅ ϩⲟⲧⲁⲛ ⲉⲧⲁⲡⲓϣⲙⲧ/̅ ϩⲟⲟⲩⲧ
ⲛⲁⲗⲟⲩ 3ⲉⲓ̅3 ⲉⲃⲟⲗ ⲛⲥⲁϩⲣⲁⲓ ϣⲁϩⲣⲁⲓ
ⲉⲛⲓⲁⲧⲙⲓⲥⲉ ⲙⲛ̅ ⲛⲓϫⲡⲟ ⲉⲃⲟⲗ ⲙⲙⲟ-
ⲟⲩ ⲙⲁⲩⲁⲁⲩ ⲙⲛ̅ ⲉϩⲣⲁⲓ ⲉⲛⲏ ⲉⲧⲁⲩ
ϫⲡⲟⲟⲩ ⲉϩⲣⲁⲓ ⲉⲡⲓϫⲡⲟ : ⲁϥ3ⲉⲓ̅3 ⲉⲃⲟⲗ
ⲛϭⲓ ⲡⲓⲛⲟϭ ⲡⲁ ⲛⲓⲙⲛ̅ⲧⲛⲟϭ ⲧⲏⲣⲟⲩ
ⲛⲧⲉ ⲡⲓⲛⲟϭ ⲛⲝⲥ̅ : ⲁⲩⲱ ⲁϥⲧⲁϫⲣⲟ
ⲛϩⲉⲛⲑⲣⲟⲛⲟⲥ ⲛⲧⲉ ⲡⲉⲟⲟⲩ ϩⲙ̅
ⲡⲓϥⲧⲟⲟⲩ ⲛⲛⲉⲱⲛ ⲁⲩⲱ ⲛⲧⲁⲩ
ⲕⲱⲧⲉ ⲉⲣⲟⲟⲩ ⲛϭⲓ ϩⲉⲛⲁⲛⲧⲃⲁ ⲛ-
ϭⲟⲙ ⲛⲁⲧt ⲏⲡⲉ ⲉⲣⲟⲟⲩ : ϩⲉⲛ-
ⲉⲟⲟⲩ ⲙⲛ̅ ϩⲉⲛⲁⲧϫⲱϩⲙ̅ ⲁⲩⲱ ⲛt-
ϩⲉ ⲁϥ3ⲉⲓ̅3 ⲉⲃⲟⲗ ⲁⲩⲱ ⲁⲥϫⲓⲥⲉ ⲛϭⲓ t
ⲁⲧϫⲱϩⲙ̅: tⲡⲛⲁ̅ⲧⲓⲕⲏ ⲛⲉⲕ-
ⲕⲗⲏⲥⲓⲁ ⲛϩⲣⲁⲓ ϩⲙ̅ ⲡⲓϥⲧⲟⲟⲩ ⲙ-
ϥⲱⲥⲧⲏⲣ ⲛⲧⲉ ⲡⲓⲛⲟϭ ⲛϣⲁϫⲉ
ⲛⲁⲩⲧⲟⲅⲉⲛⲏⲥ ⲉⲧⲟⲛϩ̅ ⲡⲓⲛⲟⲩⲧⲉ
ⲛⲧⲉ ⲧⲙⲛ̅ⲧⲙⲉ: ⲉⲩⲥⲙⲟⲩ ⲁⲩⲱ
ⲉⲩϩⲱⲥ ⲉⲩt ⲉⲟⲟⲩ ϩⲛ̅ ⲟⲩⲥⲙⲏ
ⲧⲏⲣⲟⲩ ϩⲛ̅ ⲟⲩ3ϩⲓ̅3ⲕⲱⲛ ⲛⲟⲩⲱⲧⲉ
ϩⲛ̅ ⲟⲩϩⲣⲟⲟⲩ ⲛⲁⲧⲕⲁⲣⲱϥ ⲙⲡⲓⲱⲧ
ⲙⲛ̅ ⲧⲙⲁⲁⲩ ⲙⲛ̅ ⲡϣⲏⲣⲉ ⲙⲛ̅ ⲡⲓ-
ϫⲱⲕ ⲉⲃⲟⲗ ⲉⲧⲛ̅ⲧⲁⲩ: ⲛⲑⲉ ⲉⲛ-
ⲧⲁⲓⲣϣⲟⲣⲡ/̅ ⲛϫⲟⲟϥ ⲉ[.ttⲉ ⲛ-
ⲥϥⲣⲁⲅⲓⲥ ⲉⲧⲕⲏ ⲉϩⲣⲁⲓ ⲉϫⲛ̅ ⲛⲓ
ⲁⲛⲧⲃⲁ ⲙⲛ̅ ⲛⲏ ⲉⲧⲣⲁⲣⲝⲓ ⲉϩⲣⲁⲓ
ⲉϫⲛ̅ ⲛⲓⲉⲱⲛ ⲙⲛ̅ ⲛⲓⲥⲁtⲅⲟⲥ ⲛⲏ
ⲉⲧⲣ̅ϥⲟⲣⲓ ⲙⲡⲉⲟⲟⲩ ⲉⲁⲩt
ⲛⲁⲩ ⲙⲡⲟⲩⲁϩ ⲥⲁϩⲛⲉ ⲉⲟⲩⲱⲛϩ̅
ⲉⲃⲟⲗ ⲛⲛⲏ ⲉⲧⲙ̅ⲡϣⲁ ϩⲁⲙⲏⲛ:
ⲧⲟⲧⲉ ⲡⲓⲛⲟϭ ⲥⲏⲑ̅ ⲡϣⲏⲣⲉ ⲛⲧⲉ ⲡⲓ-
ⲁⲧϫⲱϩⲙ̅ ⲛⲣⲱⲙⲉ ⲁⲇⲁⲙⲁⲥ ⲁϥⲉⲓ-
ⲛⲉ ⲉϩⲣⲁⲓ ⲛⲟⲩⲥⲙⲟⲩ ⲙⲡⲓⲛⲟϭ ⲛ-
ⲛⲁⲧⲛⲁⲩ ⲉⲣⲟϥ ⲁⲩⲱ ⲛⲁⲧϫⲁϩⲙϥ
ⲁⲩⲱ ⲛⲁⲧt ⲣⲁⲛ ⲉⲣⲟϥ ⲙⲡⲁⲣⲑⲉⲛⲓ-
ⲕⲟⲛ ⲙⲡⲛⲁ̅ ⲙⲛ̅ tϩⲟⲟⲩⲧ ⲙⲡⲁⲣ-
ⲑⲉⲛⲟⲥ ⲙⲛ̅ ⲡⲓϣⲙⲧ/̅ ϩⲟⲟⲩⲧ ⲛⲁⲗⲟⲩ
ⲙⲛ tϩⲟⲟⲩⲧ ⲙⲡⲁⲣⲑⲉⲛⲟⲥ ⲓⲟⲩⲏⲗ
[ ⲛ
[ ⲧⲉ ⲙⲡ
[ ⲙⲉ ϩⲏⲧ . ⲉⲃⲟⲗ
3ϩⲓ̅3ⲧⲟⲟⲧϥ̅ ⲙⲡⲓⲛⲟϭ ⲛⲥⲏⲑ: ⲁϥ-
ⲧⲉⲗⲏⲗ ⲉϩⲣ ⲁⲓ ⲉϫⲛ̅ ⲡⲓϩⲙⲟⲧ ⲉⲧ-
ⲁⲩⲧ ⲙⲙⲟϥ ⲛⲁϥ ⲉⲃⲟⲗ 3ϩⲓ̅3
ⲧⲟⲟⲧϥ̅ ⲙⲡⲓⲁⲧϫⲱϩⲙ̅ ⲛⲁⲗⲟⲩ
ⲉϫⲓ ⲧⲉϥⲥⲡⲟⲣⲁ ϩⲛ̅
tⲡⲁⲣⲑⲉⲛⲟⲥ ⲧⲁ
ⲛⲕⲓⲃⲉ ⲇ ⲉⲧⲁϥⲧⲁϩⲟⲥ ⲉⲣⲁⲧⲥ̅ ⲛⲙ̅
ⲙⲁϥ ϩⲙ̅ ⲡⲓϥⲧⲟⲟⲩ ⲛⲛⲉⲱⲛ ϩⲙ̅ ⲡⲓ-
ⲛⲟϭ ⲙⲙⲉϩϣⲟⲙⲉⲧ ⲙϥⲱⲥⲧⲏⲣ
ⲇⲁⲩⲉⲓⲑⲉ̅ ⲁⲗⲗⲁ ⲙⲛ̅ⲛⲥⲁ tⲟⲩ ⲛ-
ϣⲟ ⲛⲣⲟⲙⲡⲉ ⲡⲉϫⲁϥ ⲛϭⲓ ⲡⲓⲛⲟϭ
ⲙϥⲱⲥⲧⲏⲣ ⲏⲗⲏⲗⲏⲑ̅ ϫⲉ ⲙⲁⲣⲉⲟⲩ
ⲟⲛ ⲣ ⲣⲣⲟ ⲉϩⲣⲁⲓ ⲉϫⲛ̅ ⲡⲝⲁⲟⲥ ⲙⲛ̅
ⲁⲙⲛ̅ⲧⲉ: ⲁⲩⲱ ⲁ3ⲉⲓ̅3 ⲉⲃⲟⲗ ⲛϭⲓ ⲟⲩ-
ⲕⲗⲟⲟⲗⲉ.ⲧ
[ ϭ̅ ⲁⲥϫ.
[ ⲥⲛ̅ⲧⲉ ⲛⲧ
[ ⲙⲡⲓⲕⲟⲩ
[ ⲛ ⲡⲏ ⲉⲧⲁⲥⲧⲁϩⲟϥ ⲉ-
ⲣⲁⲧϥ̅ 3ⲉⲓ̅3 ⲉⲃⲟⲗ ⲉⲃⲟⲗ ϩⲛ
ⲉⲡⲓ
ⲛϭⲓ ⲥⲁⲕⲗⲁ̅ ⲡⲓⲛⲟϭ [ⲛⲁⲅⲅⲉⲗⲟⲥ ⲉ-
ⲡⲏ ⲉⲧⲛⲙ̅ⲙⲁϥ ⲛⲉⲃⲣⲟⲩⲏⲗ̅ ⲡⲓⲛⲟϭ ⲛ-
ⲇⲉⲙⲱⲛ: ⲁⲩⲱ ⲁⲩϣⲱⲡⲉ ⲛⲙ̅ⲙⲁⲩ ⲛ-
ⲟⲩⲡⲛⲁ̅ ⲛϫⲡⲟ ⲛⲧⲉ ⲡⲕⲁϩ: ⲡⲓⲙⲛ̅ⲧⲥ̅ⲛⲟ-
ⲟⲩⲥ ⲛⲁⲅⲅⲉⲗⲟⲥ
ⲡⲉⲧⲟⲩⲙⲟⲩⲧⲉ ⲉⲣⲟϥ ⲛϭⲓ ⲛⲅⲉ-
ⲛⲉⲁ ⲧⲏⲣⲟⲩ ⲛⲧⲉ ⲛⲓⲣⲱⲙⲉ ϫⲉ ⲡⲣⲏ:
ⲡⲙⲉϩⲥⲁϣϥ̅ ⲁⲃⲉⲗ̅: ⲡⲙⲉϩϣⲙⲟⲩⲛ
ⲁⲕⲓⲣⲉⲥⲥⲓⲛⲁ̅: ⲡⲙⲉϩⲯⲉⲓⲧ ⲓ+ⲟⲩⲃⲏⲗ̅
ⲡⲙⲉϩⲙⲏⲧ ϩⲁⲣⲙⲟⲩⲡⲓⲁⲏⲗ̅: ⲡⲙⲉϩ
ⲡⲏ ⲉⲧⲁϥⲥⲟⲧⲥ̅ ⲉϩⲣⲁⲓ ⲉⲛⲓⲉⲱⲛ ⲛϫⲡⲟ
ⲛⲕⲁϩ 3ϩⲓ̅3ⲛⲁ ⲉⲧⲃⲏⲏⲧⲥ̅ ⲛⲥⲉϫⲱⲕ ⲛϭⲓ
ⲛⲓϩⲁⲉⲟⲩ: ⲧⲏ ⲅⲁⲣ ⲉⲧⲁⲥ3ⲉⲓ̅3 ⲉⲡⲉⲥⲏⲧ
ⲉⲃⲟⲗ ϩⲙ̅ ⲡϫⲓⲥⲉ ⲉϩⲣⲁⲓ ⲉⲡⲕⲟⲥⲙⲟⲥ
ⲛⲉⲓⲛⲉ ⲛⲟⲩϣⲏ ⲉⲁ.ⲁⲥ ⲁⲥⲉ3ⲓ̅3 ⲉⲉ-
ⲣⲏⲧ: ⲁⲩⲱ ⲙⲛ̅ ⲛⲥⲁ ⲧⲥⲡⲟⲣⲁ ⲛⲧⲉ
ⲡⲁⲣⲝⲱⲛ ⲛⲧⲉ ⲡⲉⲓⲁⲓⲱⲛ ⲁⲩⲱ ⲛⲓⲉⲃⲟⲗ
ⲙⲙⲟϥ ⲧⲏ ⲉⲧⲥⲟⲟϥ ⲁⲩⲱ ⲉⲧⲧⲁⲕ
ⲏⲩⲧ ⲛⲧⲉ ⲡⲓⲛⲟⲩⲧⲉ ⲛϭ.
ⲁⲩⲱ ⲙⲛ̅ ⲛⲥⲁ ⲧⲥⲡⲟⲣⲁ ⲛⲁⲇⲁⲙ ⲡⲣⲏ
ⲙⲛ̅ ⲥⲏⲑ̅ ⲡⲓⲛⲟϭ: ⲧⲟⲧⲉ ⲁϥⲉ3ⲓ̅3 ⲉⲃⲟⲗ ⲛϭⲓ
ⲡⲓⲛⲟϭ ⲛⲁⲅⲅⲉⲗⲟⲥ ϩⲟⲣⲙⲟⲥ ⲉⲥⲟⲃⲧⲉ
ⲉⲃⲟⲗ 3ϩⲓ̅3ⲧⲟⲟⲧⲟⲩ ⲛⲛⲓⲡⲁⲣⲑⲉⲛⲟⲥ
ⲛⲧⲉ ⲧⲥⲡⲟⲣⲁ ⲉⲧϫⲁϩⲙ̅ ⲛⲧⲉ ⲡⲉⲓⲁⲓⲱ[ⲛ
ϩⲛ̅ ⲟⲩⲥⲕⲉⲟⲩⲥ ⲛϫⲡⲟ ⲛϣⲁϫⲉ ⲉϥ
ⲟⲩⲁⲁⲃ ⲉⲃⲟⲗ ϩⲓ̅ⲧⲟⲟⲧϥ̅ ⲙⲡ̅ⲡⲛⲁ̅ ⲉ-
ⲧⲟⲩⲁⲁⲃ ⲛⲧⲥⲡⲟⲣⲁ ⲛⲧⲉ ⲡⲓⲛⲟϭ
ⲛⲥⲏⲑ̅: ⲧⲟⲧⲉ ⲡⲓⲛⲟϭ ⲥⲏⲑ̅ ⲁϥ3ⲉⲓ̅3
ⲁϥⲉⲓⲛⲉ ⲛⲧⲉϥⲥⲡⲟⲣⲁ ⲁⲩⲱ ⲁϥⲥⲁ-
ⲧⲥ̅ ⲉϩⲣⲁⲓ ⲉⲛⲓⲉⲱⲛ ⲛϫⲡⲟ ⲛⲕⲁϩ-
ⲉⲧⲉ ⲡⲉⲩϣⲓ ⲡⲉ ⲟⲩⲁⲧt ⲏⲡⲉ ⲉⲣⲟ
ϥ ⲛⲧⲉ ⲥⲟⲇⲟⲙⲏ : ⲛⲧⲟⲟⲩ ⲇⲉ ⲁⲩ-
ⲙⲟⲩⲧⲉ ⲉⲣⲟⲟⲩ ϫⲉ ⲥⲟⲇⲟⲙⲏ ⲛ-
ⲧⲉ ⲡⲓⲛⲟϭ ⲥⲏⲑ̅: ⲉⲧⲉ ⲧⲁⲓ ⲧⲉ ⲅⲟⲙⲟ-
ϩⲣⲁ ⲁϥⲧⲱⲟⲩⲛ̅ ⲛϭⲓ ⲡⲓⲛⲟϭ ⲥⲏⲑ̅
ⲉⲃⲟⲗ ϩⲛ̅ tⲡⲏⲅⲏ ⲛⲧⲉ ⲅⲟⲙⲟϩ-
ⲣⲁ ⲛⲧⲥⲡⲟⲣⲁ ⲁⲩⲱ ⲁϥⲧⲟϭⲥ̅
ϩⲙ̅ ⲡⲓⲙⲉϩⲙⲁ ⲥⲛⲁⲩ ϩⲛ̅ ⲟⲩⲙⲁ
ⲙⲙⲟⲟⲛⲉ ϩⲱⲱϥ ⲁⲩⲙⲟⲩⲧⲉ
ⲉⲣⲟϥ ϫⲉ ⲥⲟⲇⲟⲙⲁ: ⲧⲁⲓ ⲧⲉ
tⲅⲉⲛⲉⲁ ⲛⲧⲁⲥⲟⲩⲱⲛϩ̅ ⲉⲃⲟⲗ
3ϩⲓ̅3ⲧⲟⲟⲧⲥ̅ ⲛⲛⲉⲇⲱⲕⲗⲁ:
ⲁⲥϫⲡⲟ ⲅⲁⲣ ϩⲛ ⲟⲩϣⲁϫⲉ ⲛⲁⲗⲏⲑⲉⲁ
ⲙⲛ̅ ⲑⲉⲙⲓⲥⲥⲁ: ⲉⲧⲉ ⲧⲁⲣⲝⲏ ⲧⲉ ⲛⲧⲉ
ⲟⲩⲥⲡⲟⲣⲁ ⲛⲧⲉ ⲡⲓⲱⲛϩ̅ ϣⲁ ⲉⲛⲉϩ
ⲙⲛ̅ ⲟⲩⲟⲛ ⲛⲓⲙ ⲉⲧⲛⲁⲣϩⲩⲡⲟⲙⲓⲛⲉ
ⲉⲃⲟⲗ 3ϩⲓ̅3ⲧⲟⲟⲧⲥ̅ ⲛtⲅⲛⲱⲥⲓⲥ ⲛⲧⲉ
ⲧⲟⲩⲁⲡⲟⲣⲟⲓⲁ : ⲧⲁⲓ ⲧⲉ tⲛⲟϭ ⲛⲅⲉ-
ⲛⲉⲁ ⲁⲩⲱ ⲛⲁⲧϫⲱϩⲙ̅: ⲧⲏ ⲉⲧⲁⲥ
ⲟⲩⲱⲛϩ̅ ⲉⲃⲟⲗ ϩⲛ̅ ϣⲟⲙⲧ/̅ ⲛⲕⲟⲥ-
ⲙⲟⲥ: ⲁⲩⲱ ϥⲛⲁϣⲱⲡⲉ ⲛϭⲓ ⲡⲓ-
ⲕⲁⲧⲁⲕⲗⲩⲥⲙⲟⲥ ⲉⲩⲧⲩⲡⲟⲥ ϣⲁ
ⲧⲥⲩⲛⲧⲉⲗⲓⲁ ⲛⲧⲉ ⲡⲓⲉⲱⲛ ⲛϥ3ⲉⲓ̅3
ⲉϩⲣⲁⲓ ⲉⲡⲕⲟⲥⲙⲟⲥ ⲉⲧⲃⲉ ⲧⲉⲓ
ⲅⲉⲛⲉⲁ ⲥⲉⲛⲁϣⲱⲡⲉ ⲛϭⲓ ϩⲉⲛ
ⲣⲱⲕϩ̅ ϩⲓϫⲛ̅ ⲡⲕⲁϩ
.ⲛⲛⲏ ⲛⲧⲉ tⲙ ϥⲛⲁϣⲱ
ⲡⲉ ⲛϭⲓ ⲡⲓϩⲙⲟⲧ ⲉⲃⲟⲗ 3ϩⲓ̅3ⲧⲟⲟⲧⲟⲩ
ⲛⲛⲓⲡⲣⲟϥⲏⲧⲏⲥ ⲙⲛ̅ ⲛⲓϩⲟⲩⲣⲓⲧ
ⲛⲧⲉ tⲅⲉⲛⲉⲁ ⲉⲧⲟⲛϩ : ⲉⲧⲃⲉ
ⲧⲉⲓⲅⲉⲛⲉⲁ ⲥⲉⲛⲁϣⲱⲡⲉ ⲛϭⲓ
ϩⲉⲛⲙⲟⲩ ⲙⲛ̅ ϩⲉⲛϩⲉⲃⲱⲱⲛ:
ⲛⲁⲓ ⲧⲏⲣⲟⲩ ⲥⲉⲛⲁϣⲱⲡⲉ ⲉⲧⲃⲉ
ⲧⲉⲓⲛⲟϭ ⲛⲅⲉⲛⲉⲁ ⲁⲩⲱ ⲛⲁⲧ
ϫⲱϩⲙ̅ : ⲉⲧⲃⲉ ⲧⲉⲓⲅⲉⲛⲉⲁ
ⲥⲉⲛⲁϣⲱⲡⲉ ⲛϭⲓ ϩⲉⲛⲡⲉⲓⲣⲁ
ⲥⲙⲟⲥ ⲙⲛ̅ ϩⲉⲛⲡⲗⲁⲛⲏ ⲛⲧⲉ
ⲛⲓⲡⲣⲟϥⲏⲧⲏⲥ ⲛⲛⲟⲩϫ : ⲧⲟ-
ⲧⲉ ⲡⲓⲛⲟϭ ⲥⲏⲑ̅ ⲛⲧⲁϥⲛⲁⲩ
ⲉtⲉⲛⲉⲣⲅⲓⲁ ⲙⲡⲓⲇⲓⲁⲃⲟⲗⲟⲥ
ⲙⲛ̅ ⲛⲉϥⲕⲟⲧⲥ̅ ⲉⲧⲛ̅ⲧⲁϥ: ⲁⲩⲱ ⲙⲛ̅
ⲡⲓⲙⲉⲉⲩⲉ ⲉⲧⲛ̅ⲧⲁϥ ⲉⲧϥ̅ⲛⲁ
ⲛⲧϥ̅ ⲉϩⲣⲁⲓ ⲉϫⲛ̅ tⲅⲉⲛⲉⲁ ⲛⲁⲧ-
ⲕⲓⲙ ⲙⲛ̅ ⲡⲓⲇⲓⲱⲅⲙⲟⲥ ⲛⲧⲉ ⲛⲉϥ-
ϭⲟⲙ ⲙⲛ̅ ⲛⲉϥⲁⲅⲅⲉⲗⲟⲥ ⲙⲛ̅ ⲧⲉϥ-
ⲡⲗⲁⲛⲏ ϫⲉ ϥⲛⲁⲣⲧⲟⲗⲙⲁ ⲉⲣⲟϥ
ⲧⲟⲧⲉ ⲡⲓⲛⲟϭ ⲥⲏⲑ̅ ⲁϥⲉⲓⲛⲉ ⲉϩⲣⲁⲓ
ⲛⲟⲩⲥⲙⲟⲩ ⲙⲡⲓⲛⲟϭ ⲛⲛⲁⲧϫⲁ
ϩⲙϥ̅ ⲛⲛⲁⲧⲛⲁⲩ ⲉⲣⲟϥ ⲛⲁⲧt ⲣⲁⲛ
ⲉⲣⲟϥ ⲙⲡⲁⲣⲑⲉⲛⲓⲕⲟⲛ ⲙⲡⲛⲁ̅ ⲛ-
ⲧⲉ ⲡⲓⲱⲧ ⲛⲙ̅ tϩⲟⲟⲩⲧ ⲙⲡⲁⲣⲑⲉ-
ⲛⲟⲥ tⲃⲁⲣⲃⲏⲗⲱ̅ ⲙⲛ̅ ⲡⲓϩⲟⲟⲩⲧ
ⲛⲁⲗⲟⲩ ⲧⲉⲗⲙⲁⲏⲗ̅ ⲧⲉⲗⲙⲁⲝⲁⲏⲗ̅
ⲏⲗⲓ̅ ⲏⲗⲓ̅ ⲙⲁⲝⲁⲣ̅ ⲙⲁⲝⲁⲣ̅ ⲥⲏⲑ̅
tϭⲟⲙ ⲉⲧⲟⲛϩ̅ : ϩⲛ̅ ⲟⲩⲙⲛ̅ⲧⲙⲉ ⲛⲁ-
ⲙⲉ tϩⲟⲟⲩⲧ ⲙⲡⲁⲣⲑⲉⲛⲟⲥ ⲓ+ⲟⲩⲏⲗ̅
ⲙⲛ̅ ⲏⲥⲏϥⲏⲝ̅ ⲡⲓⲣⲉϥⲁⲙⲁϩⲧⲉ ⲙ-
ⲡⲉⲟⲟⲩ ⲙⲛ̅ ⲡⲕⲗⲟⲙ ⲛⲧⲉ ⲡⲉϥⲉⲟ-
ⲟⲩ ⲙⲛ̅ ⲡⲓⲛⲟϭ ⲛⲛⲉⲱⲛ ⲛⲣⲉϥ
t ⲉⲟⲟⲩ ⲙⲛ̅ ⲛⲓⲑⲣⲟⲛⲟⲥ ⲉⲧⲛ̅ϩⲣⲁⲓ
ⲛϩⲏⲧϥ̅ ⲙⲛ̅ ⲛⲓⲛⲟϭ ⲉⲧⲕⲱⲧⲉ
ⲉⲣⲟⲟⲩ ⲙⲛ̅ ϩⲉⲛⲉⲟⲟⲩ ⲙⲛ̅
ϩⲉⲛⲁⲧϫⲱϩⲙ̅ ⲙⲛ̅ ⲡⲓⲡⲗⲏⲣⲱ-
ⲙⲁ ⲧⲏⲣϥ̅ ⲉⲧⲁⲓⲣϣⲣⲡ/̅ ⲛϫⲟⲟϥ
ⲁⲩⲱ ⲁϥⲣⲁⲓⲧⲓ ⲛϣⲟⲣⲡ/̅ ⲛϩⲉⲛ
ⲣⲉϥⲁⲣⲉϩ ⲛⲧⲉ ⲧⲉϥⲥⲡⲟⲣⲁ:
ⲧⲟⲧⲉ ⲁⲩ3ⲉⲓ̅3 ⲉⲃⲟⲗ ϩⲛ̅ ⲛⲓⲛⲟϭ ⲛ-
ⲛⲉⲱⲛ ⲛϭ ϥⲧⲟⲩϣⲉ ⲛⲁⲅⲅⲉ-
ⲗⲟⲥ ⲙⲡⲁⲏⲣ ⲉϥⲛⲙ̅ⲙⲁⲩ ⲛϭⲓ
ⲁⲉⲣⲟⲥⲓⲏⲗ̅ ⲙⲛ̅ ⲡⲓⲛⲟϭ ⲥⲉⲗⲙⲉⲗⲝⲉⲗ̅
ⲛⲓⲣⲉϥⲁⲣⲉϩ ⲛⲧⲉ tⲛⲟϭ ⲛⲁⲧϫⲱϩⲙ̅
ⲛⲅⲉⲛⲉⲁ ⲙⲛ̅ ⲡⲉⲥⲕⲁⲣⲡⲟⲥ ⲙⲛ̅ ⲛⲓⲣⲱ-
ⲙⲉ ⲉⲧⲛⲉⲁⲩ ⲛⲧⲉ ⲡⲓⲛⲟϭ ⲥⲏⲑ̅: ⲉϣ
. ⲡⲓⲝⲣⲟⲛⲟⲥ ⲙⲛ̅ ⲡⲓⲟⲩⲟⲉⲓϣ ⲛ-
ⲁⲗⲏⲑⲉⲓⲁ̅ ⲙⲛ̅ ⲑⲉⲙⲓⲥⲥⲁ̅ ϣⲁ ⲧⲥⲩⲛ
ⲧⲉⲗⲓⲁ ⲛⲧⲉ ⲛⲉⲓⲁⲓⲱⲛ ⲙⲛ̅ ⲛⲉⲩⲁⲣⲝⲱⲛ
ⲙⲛ̅ ⲛⲏ ⲉⲧⲁⲩt ϩⲁⲡ ⲛϭⲓ ⲛⲓⲛⲟϭ ⲛⲕⲣⲓ-
ⲧⲏⲥ ϣⲁϩⲣⲁⲓ ⲉⲡⲙⲟⲩ: ⲧⲟⲧⲉ ⲡⲓⲛⲟϭ
ⲥⲏⲑ̅ ⲁⲩⲧⲁⲩⲟϥ ⲉⲃⲟⲗ 3ϩⲓ̅3ⲧⲟⲟⲧⲟⲩ
ⲙⲡⲓϥⲧⲟⲟⲩ ⲛⲛⲟϭ ⲙϥⲱⲥⲧⲏⲣ ϩⲙ̅
ⲡⲟⲩⲱϣⲉ ⲛⲧⲉ ⲡⲓⲁⲩⲧⲟⲅⲉⲛⲏⲥ ⲙⲛ̅
ⲡⲓⲡⲗⲏⲣⲱⲙⲁ ⲧⲏⲣϥ̅ ⲉⲧⲛ̅ⲧⲁⲩ ϩⲛ̅
ⲟⲩt ⲛⲧⲁϥ ⲙⲛ̅ ⲟⲩt ⲙⲉⲧⲉ ⲛⲧⲉ
ⲡⲓⲛⲟϭ ⲛⲛⲁⲧⲛⲁⲩ ⲉⲣⲟϥ ⲙⲡⲛⲁ̅
ⲙⲛ̅ ttⲉ ⲛⲥϥⲣⲁⲅⲓⲥ ⲙⲛ̅ ⲡⲓⲡⲗⲏ-
ⲣⲱⲙⲁ ⲧⲏⲣϥ̅: ⲉϥⲥⲓⲛⲉ ⲉⲃⲟⲗ ϩⲛ̅
tϣⲟⲙⲧⲉ ⲙⲡⲁⲣⲟⲩⲥⲓⲁ ⲉⲧⲁⲓⲣ
ϣⲣⲡ/̅ ⲛϫⲟⲟⲩ: ⲉⲃⲟⲗ ⲇⲉ ϩⲙ̅ ⲡⲓ-
ⲕⲁⲧⲁⲕⲗⲩⲥⲙⲟⲥ ⲙⲛ̅ ⲡⲓⲣⲱⲕϩ̅
ⲙⲛ̅ ⲡⲓϩⲁⲡ ⲛⲧⲉ ⲛⲓⲁⲣⲝⲱⲛ ⲙⲛ̅
ⲛⲓⲉⲭⲟⲩⲥⲓⲁ ⲙⲛ̅ ⲛⲓϭⲟⲙ ⲉⲛⲟⲩ
ϩⲙ̅ ⲛⲧⲏ ⲉⲧⲁⲥⲥⲱⲣⲙ̅ ⲉⲃⲟⲗ 3ϩⲓ̅3ⲧⲛ̅
ⲟⲩϩⲱⲧⲡ/̅ ⲛⲕⲟⲥⲙⲟⲥ: ⲙⲛ̅ ⲡⲓϫⲱ
ⲕⲙ̅ ⲛⲟⲩⲥⲱⲙⲁ: ⲉⲃⲟⲗ 3ϩⲓ̅3ⲧⲙ̅ ⲡⲓ-
ϫⲡⲟ ⲛϣⲁϫⲉ ⲡⲏ ⲉⲧⲁϥⲥⲃⲧⲱⲧϥ̅
ⲛϭⲓ ⲡⲓⲛⲟϭ ⲥⲏⲑ̅ ϩⲛ̅ ⲟⲩⲙⲩⲥⲧⲏ-
ⲣⲓⲟⲛ ⲉⲃⲟⲗ 3ϩⲓ̅3ⲧⲟⲟⲧⲥ̅ ⲛtⲡⲁⲣⲑⲉ
ⲛⲟⲥ ⲉⲟⲩⲉϩⲙ̅ ϫⲡⲟ ⲛⲛⲉⲧⲟⲩ
ⲁⲁⲃ: ⲉⲃⲟⲗ 3ϩⲓ̅3ⲧⲟⲟⲧϥ̅ ⲙⲡ̅ⲡⲛⲁ̅ ⲉⲧ-
ⲟⲩⲁⲁⲃ ⲙⲛ̅ ϩⲉⲛⲥⲩⲙⲃⲟⲗⲟⲛ ⲛⲛⲁ-
ⲧⲛⲁⲩ ⲉⲣⲟⲟⲩ ⲁⲩⲱ ⲉⲩϩⲏⲡ ⲉⲃⲟⲗ
3ϩⲓ̅3ⲧⲛ̅ ⲟⲩϩⲱⲧⲃ̅ ⲛⲧⲉ ⲟⲩⲕⲟⲥⲙⲟⲥ
ⲉⲩⲕⲟⲥⲙⲟⲥ: ⲉⲃⲟⲗ 3ϩⲓ̅3ⲧⲛ ⲟⲩⲁⲡⲟ-
ⲧⲁⲅⲏ ⲛⲧⲉ ⲟⲩⲕⲟⲥⲙⲟⲥ ⲙⲛ̅ ⲡⲛⲟⲩ-
ⲧⲉ ⲛⲧⲉ ⲡⲓⲙⲛ̅ⲧϣⲟⲙⲧⲉ ⲛⲛⲉⲱⲛ:
ⲉⲃⲟⲗ 3ϩⲓ̅3ⲧⲛ̅ ⲟⲩⲧⲱϩⲙ̅ ⲉⲃⲟⲗ 3ϩⲓ̅3ⲧⲛ̅ ⲛⲉ
ⲧⲟⲩⲁⲁⲃ ⲙⲛ̅ ⲛⲓⲁⲧϣⲁϫⲉ ⲙⲙⲟⲟⲩ
ⲙⲛ̅ ⲛⲓⲁⲧϫⲱϩⲙ̅ ⲛⲕⲟⲩⲟⲩⲛϥ̅ ⲛⲧⲉ
ⲡⲟⲩⲟⲉⲓⲛ ⲉⲧⲛⲉⲁϥ: ⲡⲏ ⲉⲧⲣ̅ϣⲣⲡ/̅
ⲛϣⲟⲟⲡ ϩⲛ̅ ⲟⲩⲡⲣⲟⲛⲟⲓⲁ ⲁⲩⲱ ⲁϥ-
ⲧⲁϫⲣⲟ ⲙⲡⲉⲧⲟⲩⲁⲁⲃ ⲉⲃⲟⲗ 3ϩⲓ̅3ⲧⲟⲟⲧⲥ̅
ⲙⲛ̅ ⲡⲓⲱⲙⲥ̅ ⲉⲧⲗⲥⲁϩⲣⲁⲓ ⲛⲛⲓⲡⲏⲩⲉ
ⲉⲃⲟⲗ 3ϩⲓ̅3ⲧⲟⲟⲧϥ̅ ⲙⲡⲉⲧⲟⲩⲁⲁⲃ ⲙⲛ̅
ⲡⲓⲁⲧϫⲱϩⲙ̅: ⲙⲛ̅ ⲓⲥ̅ ⲡⲏ ⲉⲧⲁⲩϫⲡⲟϥ
ϩⲛ̅ ⲟⲩϣⲁϫⲉ ⲉϥⲟⲛϩ̅: ⲡⲏ ⲉⲧⲁϥⲧⲁ
ⲁϥ 3ϩⲓ̅3ⲱⲱϥ ⲛϭⲓ ⲡⲓⲛⲟϭ ⲥⲏⲑ̅ ⲁⲩⲱ
ⲁϥt ⲉⲓϥⲧ/̅ ⲛⲛⲓϭⲟⲙ ⲛⲧⲉ ⲡⲓⲙⲛⲧ/̅
ϣⲟⲙⲧⲉ ⲛⲛⲉⲱⲛ ⲁⲩⲱ ⲁϥⲟⲩⲟⲥϥⲟⲩ
ⲉⲃⲟⲗ 3ϩⲓ̅3ⲧⲟⲟⲧϥ̅: ϣⲁⲩⲛⲧⲟⲩ ⲁⲩⲱ
ϣⲁⲩϫⲓⲧⲟⲩ: ⲁⲩⲱ ϣⲁⲩϩⲟⲕⲟⲩ
ϩⲛ̅ ⲟⲩϩⲟⲡⲗⲟⲛ ⲛⲧⲉ ⲡⲥⲟⲟⲩⲛ ⲛⲧⲙⲉ
ϩⲛ̅ ⲟⲩϭⲟⲙ ⲛⲁⲧϭϫⲱϩⲙ̅ ⲛⲁⲧϫⲣⲟ
ⲉⲣⲟⲥ: ⲁⲩⲱ ⲁⲩⲟⲩⲱⲛϩ̅ ⲛⲁⲓ ⲉⲃⲟⲗ
ⲛⲛⲓⲛⲟϭ ⲉⲧⲁϩⲉⲣⲁⲧⲟⲩ ⲓ+ⲉⲥⲉⲁ̅
ⲙⲁⲥⲁⲣⲉⲁ̅ : ⲓ+ⲉⲥⲥⲉⲇⲉⲕⲉⲁ̅ : ⲡⲓⲙⲟ-
ⲟⲩ ⲉⲧⲟⲛϩ̅ ⲙⲛ̅ ⲛⲓⲛⲟϭ ⲛⲥⲁtⲅⲟⲥ
ⲡⲓⲛⲟϭ ⲓ+ⲁⲕⲱⲃ̅ ⲙⲛ̅ ⲑⲉⲟⲡⲉⲙⲡⲧⲟⲥ̅
ⲙⲛ̅ ⲓ+ⲥⲁ̅ⲟⲩⲏⲗ̅ ⲙⲛ̅ ⲡⲏ ⲉⲧⲕⲏ ⲉϩⲣⲁⲓ
ⲉϫⲙ̅ ⲡⲛⲁ ⲙⲏⲡⲏⲗ̅ : ⲙⲛ̅ ⲛⲏ ⲉⲧ-
ⲕⲏ ⲉϩⲣⲁⲓ ⲉϫⲛ̅ ⲛⲓⲡⲏⲅⲏ ⲛⲧⲉ ⲧⲙⲉ
ⲙⲓⲝⲉⲁ̅ ⲙⲛ̅ ⲙⲓⲝⲁⲣ̅ ⲙⲛ̅ ⲙⲛⲏⲥⲓⲛⲟⲩ̅
ⲙⲛ̅ ⲡⲏ ⲉⲧⲕⲏ ⲉϩⲣⲁⲓ ⲉϫⲛ̅ ⲡⲓϫⲱ-
ⲕⲙ̅ ⲛⲧⲉ ⲛⲉⲧⲟⲛϩ̅ ⲡⲓⲣⲉϥⲧⲃ̅ⲃⲟ
ⲥⲉⲥⲉⲅⲅⲉⲛⲃⲁⲣϥⲁⲣⲁⲅⲅⲏⲥ̅ ⲙⲛ̅
ⲛⲏ ⲉⲧⲕⲏ ⲉϩⲣⲁⲓ ⲉϫⲛ̅ ⲛⲓⲡⲩⲗⲏ ⲛ-
ⲧⲉ ⲛⲓⲙⲟⲟⲩ ⲛⲧⲉ ⲡⲓⲱⲛϩ̅ ⲙⲓⲥⲉⲩⲥ̅
ⲙⲛ̅ ⲙⲓⲝⲁⲣ̅ ⲙⲛ̅ ⲛⲏ ⲉⲧⲕⲏ ⲉϩⲣⲁⲓ ⲉ-
ϫⲛ̅ ⲡⲧⲱⲱⲛϥ̅ ⲥⲉⲗⲇⲁⲱ̅ ⲙⲛ̅ ⲉⲗⲉ̅-
ⲛⲟⲥ̅ ⲙⲛ̅ ⲛⲓⲡⲁⲣⲁⲗⲏⲙⲡⲧⲱⲣⲟⲥ
ⲛⲧⲉ tⲅⲉⲛⲉⲁ ⲉⲧⲟⲩⲁⲁⲃ ⲙⲛ̅ ⲛⲓ
ⲁⲧϫⲱϩⲙ̅ ⲛⲣⲱⲙⲉ ⲁⲩⲱ ⲉⲧϫⲟ-
ⲟⲣ ⲛⲧⲉ ⲡⲓⲛⲟϭ ⲥⲏⲑ̅: ⲛⲓⲇⲓⲁⲕⲱⲛ
ⲛⲧⲉ ⲡⲓϥⲧⲟⲟⲩ ⲙϥⲱⲥⲧⲏⲣ ⲡⲓ-
ⲛⲟϭ ⲛⲅⲁⲙⲁⲗⲓⲏⲗ̅ ⲙⲛ̅ ⲡⲓⲛⲟϭ ⲛ-
ⲅⲁⲃⲣⲓⲏⲗ̅ ⲙⲛ̅ ⲡⲓⲛⲟϭ ⲥⲁⲙⲃⲗⲱ̅
ⲙⲛ̅ ⲡⲓⲛⲟϭ ⲁⲃⲣⲁⲥⲁⲭ̅ ⲙⲛ̅ ⲛⲏ ⲉⲧ-
ⲕⲏ ⲉϩⲣⲁⲓ ⲉϫⲛ̅ t3ϩⲓ̅3ⲏ ⲛ3ⲉⲓ̅3 ⲉⲃⲟⲗ
ⲛⲧⲉ ⲡⲣⲏ ⲟⲗⲥⲏⲥ̅ ⲙⲛ̅ ⲩ+ⲙⲛⲉⲟⲥ̅
ⲙⲛ̅ ⲉⲩⲣⲩⲙⲉⲟⲩⲥ <ⲙⲛ̅ ⲛⲏ ⲉⲧ-
ⲕⲏ ⲉϩⲣⲁⲓ ⲉϫⲛ̅ ⲡⲓⲙⲟⲉⲓⲧ ⲛ3ⲉⲓ̅3 ⲉ-
ϩⲟⲩⲛ ⲉⲡⲙⲧⲟⲛ ⲛⲧⲉ ⲡⲓⲱⲛϩ̅
ϣⲁ ⲉⲛⲉ̅ϩ ϥⲣⲓⲧⲁⲛⲓⲥ̅ ⲙⲛ̅ ⲙⲓⲕⲭⲁⲛ̅
[ⲑⲏⲣⲁ̅ ⲙⲛ̅ ⲙⲓⲝⲁⲛⲟⲣⲁ̅ ⲙⲛ̅ ⲛⲓ
ⲣⲉϥⲁⲣⲉϩ ⲛⲧⲉ ⲛⲓⲯⲩⲝⲏ ⲉⲧϩⲟⲧⲃ̅
ⲁⲕⲣⲁⲙⲁⲛ̅ ⲙⲛ̅ ⲥⲧⲣⲉⲙⲯⲟⲩⲝⲟⲥ̅
ⲙⲛ̅ tⲛⲟϭ ⲛϭⲟⲙ ⲧⲉⲗⲙⲁⲝⲁⲏⲗ̅
ⲧⲉⲗⲙⲁⲝⲁⲏⲗ̅ ⲏⲗⲓ̅ ⲏⲗⲓ̅ ⲙⲁⲝⲁⲣ̅
ⲙⲁⲝⲁⲣ̅ ⲥⲏⲑ̅ ⲙⲛ̅ ⲡⲓⲛⲟϭ ⲛⲛⲁ[ⲧ
ⲛⲁⲩ ⲉⲣⲟϥ ⲁⲩⲱ ⲛⲁⲧϫⲁϩⲙⲉϥ ⲛ-
ⲁⲧt ⲣⲁⲛ ⲉⲣⲟϥ: ⲉⲧⲉ ⲡⲁⲓ ϩⲛ̅ ⲟⲩ-
ⲡⲛⲁ̅ ⲙⲛ̅ ⲟⲩⲥⲓⲅⲏ ⲙⲛ̅ ⲡⲓⲛⲟϭ ⲛ-
ϥⲱⲥⲧⲏⲣ ⲁⲣⲙⲟⲍⲏⲗ̅ ⲡⲓⲙⲁ ⲉⲧϥⲙ-
ⲙⲟϥ ⲛϭⲓ ⲡⲓⲁⲩⲧⲟⲅⲉⲛⲏⲥ ⲉⲧⲟⲛϩ
ⲡⲛⲟⲩⲧⲉ ϩⲛ̅ ⲟⲩⲙⲛ̅ⲧⲙⲉ ⲉϥⲛⲙ]-
ⲙⲁϥ ⲛϭⲓ ⲡⲓⲁⲧϫⲱϩⲙ̅ ⲛⲣⲱⲙⲉ
ⲁⲇⲁⲙⲁⲥ̅ ⲙⲛ̅ ⲟⲣⲟⲓ+ⲁⲏⲗ̅ ⲡⲓⲙⲁ ⲉⲧϥ-
ⲙⲙⲁⲩ ⲛϭⲓ ⲡⲓⲛⲟϭ ⲥⲏⲑ ⲙⲛ̅ ⲓⲥ̅
ⲛⲧⲉ ⲡⲱⲛϩ̅: ⲡⲏ ⲉⲧⲁϥ3ⲉⲓ̅3 ⲁⲩⲱ ⲁϥ-
ⲉⲓϣⲉ ⲙⲡⲏ ⲉⲧϩⲁ ⲡⲛⲟⲙⲟⲥ
ⲡⲓⲙⲉϩϣⲟⲙⲉⲧ ⲇⲁⲩⲉⲓⲑⲉ̅ ⲡⲓⲙⲁ
ⲉⲧⲟⲩⲙⲟⲧⲛ̅ ⲙⲙⲟⲟⲩ ⲛϩⲏⲧϥ̅ ⲛϭⲓ
ⲛϣⲏⲣⲉ ⲙⲡⲓⲛⲟϭ ⲥⲏⲑ̅: ⲡⲓⲙⲉϩ
ϥⲧⲟⲟⲩ ⲏⲗⲏⲗⲏⲑ̅ ⲡⲓⲙⲁ ⲉ
. ⲩ
[.ⲛ ⲉⲃⲟⲗ 3ϩⲓ̅3ⲧⲟⲟⲧϥ̅ ⲙⲡⲏ ⲉⲧ-
ⲟⲩⲁⲁⲃ ⲁⲩⲱ ⲛⲁⲧϫⲱϩⲙ̅ ⲡⲓⲙⲁⲏⲗ̅
ⲙⲛ̅ ⲛⲏ ⲉⲧⲛ̅ⲡϣⲁ ⲛⲛⲓϫⲱⲕⲙ̅
ⲛⲧⲉ tⲁⲡⲟⲧⲁⲅⲏ ⲙⲛ̅ ⲛⲓⲥϥⲣⲁ-
ⲅⲓⲥ ⲛⲛⲁⲧϣⲁϫⲉ ⲙⲙⲟⲟⲩ ⲛⲧⲉ
ⲡⲉⲩϫⲱⲕⲙ̅: ⲛⲁⲓ ⲁⲩⲥⲟⲩⲱⲛ
ⲛⲉⲩⲡⲁⲣⲁⲗⲏⲙⲇⲱⲣⲟⲥ ϩⲱⲥ
ⲁⲩⲧⲥ̅ⲃⲟⲟⲩ ⲉⲣⲟⲟⲩ ⲉⲁⲩⲉⲓⲙⲉ
ⲉⲃⲟⲗ 3ϩⲓ̅3ⲧⲟⲟⲧⲟⲩ ⲁⲩⲱ ⲛⲛⲉⲩ
ϫⲓ ⲧⲡⲉ ⲙⲡⲙⲟⲩ: ⲓ+ⲉⲥⲥⲉⲟⲥ̅
ⲟⲏⲱ̅ ⲏⲟⲩⲱ̅ ⲱⲩⲁ̅ ϩⲛ̅ ⲟⲩⲙⲛ̅-
ⲧⲙⲉ ⲛⲁⲙⲉ ⲓ+ⲉⲥⲥⲉⲟⲥ̅ ⲙⲁⲥⲁⲣⲉⲟⲥ̅
ⲓ+ⲉⲥⲥⲉⲇⲉⲕⲉⲟⲥ̅ ⲡⲓⲙⲟⲟⲩ ⲉⲧⲟⲛϩ̅
ⲡⲁⲗⲟ]ⲩ ⲛⲧⲉ ⲡⲁⲗⲟⲩ: ⲡⲓⲣⲁⲛ
ⲛⲧⲉ ⲛⲓⲉⲟⲟⲩ ⲧⲏⲣⲟⲩ ϩⲛ̅ ⲟⲩⲙⲛ̅-
ⲧⲙⲉ ⲛⲁⲙⲉ ⲡⲉⲧϣⲟⲟⲡ ϣⲁ ⲉ-
ⲛⲉϩⲓⲓⲓⲓ̅ⲏⲏⲏⲏ̅ ⲉⲉⲉⲉ̅ ⲟⲟⲟⲟ̅
ⲩⲩⲩⲩ̅ ⲱⲱⲱⲱ̅ ⲁⲁⲁⲁ̅ ϩⲛ̅
ⲟⲩⲙⲛ̅ⲧⲙⲉ ⲛⲁⲙⲉ ⲟⲏⲓ̅ ⲁⲁⲁⲁ̅
ⲉⲛⲉϩ ⲉⲧϣⲟⲟⲡ ϩⲛ̅ [ⲡⲓϩⲏⲧ
ⲡⲓϣⲁ ⲉⲛⲉϩ : ⲩⲁⲉⲓ̅ ⲉⲓⲥⲁⲉⲓ̅
ⲉⲓⲟ̅ ⲉⲓⲉⲓ̅ ⲟⲥⲉⲓ: ⲡⲉⲓⲛⲟ: ⲛⲣⲁⲛ
ⲟⲩ ⲟⲩⲙⲉⲣⲟⲥ
ⲧⲙⲏ[. ⲁⲓⲟⲩ ⲡⲓⲁ
ⲧⲣ̅ϩⲁⲉ: ⲉⲩϫⲡⲟ ⲉⲃⲟⲗ ⲙⲙⲟϥ ⲙⲁⲩ
ⲁⲁϥ ⲡⲉ ⲉⲩⲉⲭⲟⲩⲥⲓⲁ ⲉⲃⲟⲗ ⲙ-
ⲙⲟϥ ⲙⲁⲩⲁⲁϥ ⲡⲉ ⲡⲏ ⲉⲧⲉ ⲛⲛⲁⲧ
ⲛⲁⲩ ⲉⲣⲟϥ ⲥⲁⲃⲟⲗ ⲙⲙⲟⲓ ⲡⲏ ⲉⲧⲉ
ⲛⲛⲁⲧⲛⲁⲩ ⲉⲣⲟϥ ⲛⲛⲟⲩⲟⲛ ⲛⲓⲙ:
ⲟⲩ ⲅⲁⲣ ⲡⲉⲧϣⲱⲡ ⲙⲙⲟⲕ ϩⲛ̅ ⲟⲩ-
ⲥⲙⲏ ⲙⲛ̅ ⲟⲩⲥⲙⲟⲩ ⲉⲁⲓⲥⲟⲩⲱⲛⲕ̅
ⲁⲛⲟⲕ tⲛⲟⲩ ⲁⲓⲙⲟⲩϫⲧ/̅ ⲙⲛ̅ ⲡⲉⲕ-
ⲧⲱϭⲉ: ⲁⲩⲱ ⲁⲓϩⲱⲱⲕ ⲙⲙⲟⲓ
ⲁⲓϣⲱⲡⲉ ϩⲛ̅ ⲟⲩϩⲟⲡⲗⲟⲛ ⲛⲧⲉ ⲡⲓ-
ϩⲙⲟⲧ ⲙⲛ̅ ⲡⲓⲟⲩⲟⲉⲓⲛ ⲁⲓⲣⲟⲩⲟⲉⲓⲛ
ⲁⲩⲱ ⲉⲃⲟⲗ 3ϩⲓ̅3ⲧⲟⲟⲧϥ̅ ⲁⲓⲡⲱⲣϣ̅ ⲛ-
ⲛⲁϭⲓϫ ⲉⲃⲟⲗ ⲉⲩⲕⲏⲃ: ⲁⲩⲱ ⲁⲓϫⲓ
ⲙⲟⲣϥⲏ. ⲛ
ⲛⲛⲟⲩⲕⲁⲗⲩ[ⲙⲙⲁ ⲛⲧⲉ tⲙⲛ̅ⲧⲣⲙ̅
ⲙⲁⲟ ⲉⲥⲕⲱⲧ[ⲉ
ⲛⲟⲩⲙⲏ[ⲧⲣⲁ
ϩⲛ̅ ⲟⲩⲉⲓⲛ[ⲉ
[
ϩⲛ̅ ⲟⲩⲙⲛ̅ⲧ[ⲙⲉ ϫⲉ ⲁⲓⲣⲝⲱⲣⲓ ⲙ-
ⲙⲟⲕ ⲓⲥ̅ ⲛⲧⲉ ⲡⲏ ⲉⲧ
ⲏⲉⲉ̅ ⲁⲓⲉⲉ̅ ⲟⲓⲥ̅ [ⲱ
[ ⲉⲧⲟⲩⲁⲁⲃ ⲡⲛⲟⲩⲧⲉ
ⲛⲧⲉ tⲥⲓⲅⲏ .. ⲛⲧⲟⲕ ⲡⲉ
ⲛⲙⲧⲟⲛ ⲛⲧⲉ ⲡϣⲏ-
ⲣⲉ ⲉⲧϣⲟⲟⲡ ϩⲛ
ⲡⲓⲙⲁⲉⲓⲛ ⲡⲓⲙⲁ
ⲛⲟⲩⲣⲱⲙⲉ ⲁⲕⲧⲃ
ⲃⲟ ⲙⲙⲟⲓ ⲛϩⲏⲧϥ̅ ϩⲙ̅ ⲡⲉⲕⲱⲛϩ̅
ⲕⲁⲧⲁ ⲡⲉⲕⲣⲁⲛ ⲛⲛⲁⲧϥⲱⲧⲉ ⲉⲃⲟⲗ
ⲉⲧⲃⲉ ⲡⲁⲓ ϥϣⲟⲟⲡ ⲛϩⲏⲧϥ̅ ⲛϭⲓ ⲟⲩ
ⲥⲧⲟⲉⲓ ⲛⲧⲉ ⲡⲱⲛϩ̅ : ⲉⲁϥϭⲱⲣϭ̅ ϩⲛ̅
ⲟⲩⲙⲟⲟⲩ ⲛϫⲱⲕⲙ̅ ⲛⲧⲉ ⲛⲓⲁⲣⲝⲱⲛ
ⲧⲏⲣⲟⲩ ⲉⲧⲣⲁⲱⲛϩ̅ ϩⲁⲧⲟⲟⲧⲕ̅ ϩⲛ̅ ⲟⲩ-
ⲓⲣⲏⲛⲏ ⲛⲧⲉ ⲛⲉⲧⲟⲩⲁⲁⲃ ⲡⲓϣⲁ ⲉⲛⲉϩ
ⲡⲏ ⲉⲧϣⲟⲟⲡ ϩⲛ̅ ⲟⲩⲙⲛⲧⲙⲉ ⲛⲁ-
ⲙⲉ: ⲡⲉⲓϫⲱⲱⲙⲉ ⲁϥⲥⲁϩϥ̅ ⲛϭⲓ
ⲡⲓⲛⲟϭ ⲥⲏⲑ̅ ⲁⲩⲱ ⲁϥⲕⲁⲁϥ ⲛϩⲣⲁⲓ 3ϩⲓ̅3
ϫⲛ̅ ⲟⲩⲧⲟⲟⲩ ⲉϥϫⲟⲥⲉ ⲡⲏ ⲉⲧⲉ ⲙⲁ-
ⲣⲉⲡⲣⲏ ϣⲁ ⲉϩⲣⲁⲓ ⲉϫⲱϥ ⲟⲩⲧⲉ
ⲉ. ⲁⲩⲱ ⲛ-
ϫⲓⲛ ⲛⲉϩⲟⲟⲩ ⲛⲛⲓⲡⲣⲟϥⲏⲧⲏⲥ ⲙⲛ
ⲙⲛ̅ ⲛⲓⲁⲡⲟⲥⲧⲟⲗⲟⲥ
ⲙⲛ̅ⲥⲱ
[ 3ⲉⲓ̅3 ⲉⲃⲟⲗ
[ ⲁⲩⲱ ⲡⲉⲩⲙⲁ
ϫⲉ ⲙⲡϥ̅ⲥⲱⲧⲙ̅ ⲉⲣⲟⲥ:
ⲡⲉⲓϫⲱⲱⲙⲉ ⲁϥⲥⲁϩϥ̅ ⲛϭⲓ ⲡⲓⲛⲟϭ
ⲥⲏⲑ̅ ϩⲛ̅ ϩⲉⲛⲥϩⲁⲓ
ⲁϥⲕⲁⲁϥ ϩ.̅[..[
Source Colophon
Sahidic Coptic source text of The Gospel of the Egyptians (Codex IV, Text 2, pages 50–82). Transcription from the Marcion Project (Milan Konvicka, GPL v2), based on Nag Hammadi codex photographs and critical editions. Palaeographic notation has been cleaned for readability; the underlying text is unmodified.
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