Codex IX, Text 1 — Nag Hammadi Library
A Sethian apocalypse addressed to Melchizedek, priest of God Most High. Through the angel Gamaliel, Melchizedek learns of Christ’s coming, death, and resurrection — and discovers that he himself is the image of the true high priest. The text culminates in an extended doxology and a vision of cosmic warfare, before Melchizedek is told to guard these revelations in silence.
Melchizedek —
Jesus Christ, the Son of God [...]
from [...] the aeons. I shall speak
of all the aeons, and in
each of the aeons I shall tell
the nature of the aeon. What
is great is the fellowship and the
goodness that I shall bestow upon
you, O brother [...]
[Page 1 — severely damaged. Fragments mention parables and the revealing of truth.]
[...] first in parables
and in riddles [...]
[...] death will be disturbed
and he will be angry — not
he alone, but his fellow
cosmocrators, the archons and
the authorities and the powers,
the female gods and the male
gods and the archangels [...]
[...] all
the cosmocrators
[...] all [...] all [...]
they will speak concerning
him, and concerning [...]
[...] the mystery that is hidden [...]
[Pages 2–3 — severely damaged. Fragments describe cosmic powers speaking about Christ and the hidden mystery.]
[...] the All. They will [...]
[...] this one, whom the
deceitful one will seize in
shame. They will call him
the impious man, the lawless one,
the unclean one. And on the third
day he will rise
from the dead [...]
[Page 3 continues — severely damaged below.]
[...] the holy
disciples, and the Saviour will reveal
to them the living Word
of the All. They spoke many
words — those in the heavens
and those upon the earth and those
beneath the earth [...]
[Page 4 — severely damaged below.]
[...] that will come to be in his name. And
again they will say of him: He is
unborn, though he was born. He does not
eat, though he eats. He does not
drink, though he drinks. He is
uncircumcised, though he was circumcised. He is
unfleshly, though he came in flesh. He did not
come to suffering, though he came to suffering.
He did not rise from the dead,
though he rose from the dead.
All the tribes and all the
peoples will speak the truth, receiving
from you. And you also, O Melchi-
zedek, the holy one, the high
priest, the perfect hope and
the honours of life —
I am Gamaliel, who was sent
to the congregation of the
children of Seth, who are beyond
hundreds and thousands
of aeons.
The substance of the aeons —
Abaaiai, Ababa [...]
[...] the gods [...]
[...] the nature [...]
the Mother of the aeons, Barbelo,
the firstborn of the aeons,
Doxomedon, Domedon,
the one [...] Jesus Christ, the chief
commander of the luminaries of power:
Armozel, Oroiael, Daveithe,
Eleleth. And the immortal
light-aeon, Pigeradamas,
and the good God of the
worlds of wonder, Mirocheirothetos —
through Jesus Christ, the Son
of God, the one whom I
proclaim, in the way that
the one who truly exists has
found favour, among those who truly
exist [...] Abel Baruch —
that they may give you the knowledge of the truth,
[...] because he is
from the race of the high priest
who is beyond hundreds
and thousands of aeons. They are
unknown to the spirits of
the adversary and
destruction.
Not only have I come to reveal
to you the truth
that is among the brothers — he has poured
himself into the living
offering, together with your offspring. He has
offered them up as an offering
of the All. For it is not animals
that you will offer up under the sins
of unbelief and under
ignorance, and all the evil
works that they will do [...]
and they do not reach up
to the Father of the All [...]
the faith [...]
[...] to receive baptism [...]
the waters [...] baptism [...]
[Pages 7–8 — severely damaged. Fragments refer repeatedly to baptism and waters.]
[...] the archons and all the angels and
the seed that fell from
the Father of the All [...]
the whole [...] from [...]
They begot the gods and the
angels and the men
from the seed, from every
nature — those in the heavens and
those upon the earth and those be-
neath the earth [...]
[Page 9 continues — severely damaged below. Fragments mention female nature and being bound.]
But this Adam is not the true one,
nor is Eve the true one, because
when they ate from the tree of
knowledge they trampled the
cherubim and the seraphim
and the flaming sword. They trampled [...]
[...] Adam
the cosmocrators and [...]
[Page 10 — severely damaged below. Fragments mention light, male and female, renouncing the archons.]
[...] they are not worthy
of the immortal ones, and great [...]
and great [...]
and great [...]
the sons of men [...]
disciples [...]
image, and [...]
from the light [...] holy [...]
[...] for from the
beginning [...] a seed [...]
[Page 11 — severely damaged. Fragments mention immortal ones, sons of men, disciples, images, and a seed.]
[...] I shall be silent [...]
[...] for we are
the brothers who descended [...]
[...] living. They will [...]
[...] upon the [...]
[...] of Adam:
Abel, Enoch, Noah,
[...] you, Melchizedek, the priest
of God Most High [...]
[...] those who were [...]
female [...]
without [...]
[Page 12 — severely damaged below.]
These two, who were chosen
in every time — not
in every place — they will be
put to the test when they are begotten.
They will be begotten through enemies,
through friends, and through
strangers and those whose
own are among the impious
and the pious. All the hostile
natures will be destroyed, whether
those that are manifest or those that
are not manifest, and those
in the heavens and those
upon the earth and those beneath
the earth. They will make war
against everyone.
[...] for whether in [...]
[...] and [...]
[...] truth [...]
[...] they will [...]
[...] in every
form,
and in diseases. Some in other
ways they will seize and
punish. The Saviour
will take them away,
and they will overcome everyone through
the lips and the words — not
through [the mouth] alone,
but through the [...] that will be done for them.
He will destroy death.
These things that were commanded,
these to be revealed —
reveal them in this way: and this
that is hidden, do not reveal it
to anyone, unless it be revealed
to you. And immediately
I rose up — I, Melchi-
zedek — and I began to [...]
God [...]
[...] that I might please him [...]
[...] he is working [...]
the living [...]
I said: I [...]
and I [...]
[...] do not [...]
and I shall not cease from now
forever, O Father of the All,
because you had mercy on me, and
you sent your angel of light
[...] from your aeons [...]
to reveal [...]
[...] this one, when he came, he caused them
to be purified from ignorance
and the fruit of death — to life.
For I have a name.
I am Melchizedek, the
priest of God Most High. I
know truly that I am
the image of the true high priest
of God Most High. And [...]
[...] the world — for it is
no small matter that God [...]
[...] and the angels who are
upon the earth [...]
[...] the suffering [...]
death deceived him.
When he died, he bound
the natures that were deceiving
them. Still he offered up
offerings [...]
the animals [...]
[...] I gave them to death
and the angels and the [...]
demons —
living offerings.
I have offered them up to you, the
offering. And those who are yours
alone, O Father of the All, and
those whom you desire, who have come forth
from you — holy, living — and according to
the perfect law, I shall pronounce
my name, receiving baptism
now and forever, in the living
names that are holy, and in the
waters. Amen.
Holy, holy, holy, O Father
of the All, who truly exists,
who does not exist — Abel Baruch —
forever and ever. Amen.
Holy, holy, holy [...]
[...] forever and ever. Amen.
Holy, holy, holy [...]
the Mother of the aeons, Barbelo,
forever —
Holy, holy, holy,
the firstborn of the aeons,
Doxomedon [...]
[...] forever and ever. Amen.
Holy, holy, holy [...]
[...] first aeon,
Harmozel. Forever and ever.
Amen. Holy, holy,
holy, the commander, the luminary
of the aeons, Oroiael. For-
ever and ever. Amen.
Holy, holy, holy, the com-
mander of the aeons, the light-
bearer, Daveithe. Forever
and ever. Amen. Holy,
holy, holy, the chief com-
mander, Eleleth [...] of the
[...] aeons [...]
[...] forever
and ever. Amen.
Holy, holy, holy,
the good God of the
worlds of wonder,
Mirocheirothetos. For-
ever and ever. Amen.
Holy, holy, holy, the chief com-
mander of the All, Jesus Christ.
Forever and ever.
Amen.
[...] and the [...]
[...] the confession [...]
and they confessed him [...]
then immediately
it came to pass [...]
terrors and
terrors and
disturbances,
surrounding them
in the place that has
great darkness in it,
and many [...]
appeared [...]
there [...]
[Pages 18–19 — severely damaged. Fragments describe terrors and disturbances in a place of darkness.]
[...] there was disturbance. They gave
[...] a word.
[...] and they said to me:
[...] Melchizedek,
priest of God Most High —
they spoke as if through
a mouth [...]
[...] in the All [...]
[...] your other [...]
[...] you [...]
[...] deceived [...]
[...] he made him [...]
[Page 19 continues — severely damaged.]
[...] and his [...]
worship and [...]
faith and [...]
his prayers, and [...]
the offerings, and [...]
those who are his [...]
first [...]
[...] but you [...]
[...] their [...] do not know that the
priesthood that you perform —
it is from [...]
[...] in the counsels of
Satan [...]
[...] sacrifice [...]
[...] his teachings [...]
[...] your dead [...]
[...] this aeon [...]
[Page 20 — severely damaged. Fragments concern the priesthood, Satan’s counsels, and sacrifice.]
[Pages 21–24 — almost entirely lost. Only scattered words survive: “thirteen,” “cast him down,” “above.”]
[...] me, and
[...] you have been strong [...]
[...] you have been cast down [...]
[...] the body. And
you have been strong from the third hour
of the eve of the Sabbath until
the ninth hour. And after
these things I rose from the dead.
[...] my [...] came forth from [...]
into me [...]
[...] they found nothing [...]
[Page 25 — severely damaged below.]
[...] greeted me. They
said to me: Be strong, O Melchi-
zedek, great high priest
of God Most High, for the
archons who are your enemies made
war. You have prevailed over them, and
they did not prevail over you. And you
have endured, and you have de-
stroyed your enemies [...]
[...] you will find rest [...]
[...] the living, the holy [...]
[...] those who are exalted in [...]
[...] flesh [...]
[Page 26 — severely damaged below.]
[...] in the offerings, working the
good, fasting
with the fasts. These apocalypses —
do not reveal them to anyone
while in the flesh, for they are
fleshless.
Until the brothers
who belong to the generations of life have
been raised to the heights of
all the heavens. Amen.
Colophon
Translated from Sahidic Coptic by the New Tianmu Anglican Church, 2026. The source text follows the digitisation by Milan Konvicka (Marcion Project, GPL v2), based on the critical editions and manuscript photographs of the Coptic Gnostic Library published by E. J. Brill (Leiden). The Nag Hammadi codices were discovered near Nag Hammadi, Upper Egypt, in December 1945.
Melchizedek occupies pages 1–27 of Codex IX. It is a Sethian Gnostic apocalypse in which the biblical figure Melchizedek — priest of God Most High (Genesis 14:18) — receives heavenly revelations from the angel Gamaliel about the coming, death, and resurrection of Jesus Christ, and discovers that he himself is the image of the true high priest. The text includes an extended doxology addressing the entire Sethian divine hierarchy: the Father of the All, Barbelo, Doxomedon, the four luminaries (Armozel, Oroiael, Daveithe, Eleleth), Pigeradamas, and Jesus Christ as commander. The manuscript is severely damaged throughout, with pages 21–24 almost entirely lost. The surviving text ends with instructions to guard these revelations in silence until the brothers are raised to the heavens.
Scribe: Kavi. Compiled and formatted for the Good Work Library by the New Tianmu Anglican Church, 2026.
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Source Text — Sahidic Coptic
Sahidic Coptic source text from Milan Konvicka / Marcion Project (GPL v2). Transcription from Nag Hammadi codex photographs and critical editions. Square brackets indicate restored lacunae; parenthetical notes indicate missing lines.
Page 1
1.1 ⲙⲉⲗϫⲓⲥⲉⲇⲉⲕ/̅
1.2 ⲓⲏⲥⲟⲩⲥ ⲡⲉⲝⲥ̅ ⲡϣⲏⲣⲉ ⲙⲡⲛⲟⲩ-
1.3 ⲧⲉ.. ⲉⲃⲟⲗ ϩⲛ
1.4 (1 line miϣϣinϭ)
1.5 ⲧⲉ.[ ⲛⲁⲓⲱⲛ ⲉⲓⲛⲁϫⲱ
1.6 ⲛⲛⲁⲓⲱⲛ ⲧⲏⲣⲟⲩ ⲁⲩⲱ ϩⲙ
1.7 ⲡⲟⲩⲁ ⲡⲟⲩⲁ ⲛⲛⲁⲓⲱⲛ ⲉⲓⲛⲁϫⲉ
1.8 ⲧϥⲩⲥⲓⲥ ⲙⲡⲁⲓⲱⲛ ⲟⲩⲁϣ-
1.9 ⲡⲉ: ⲁⲩⲱ ⲧⲙⲛⲧϣⲃⲏⲣⲉ ⲙⲛ ⲧⲙⲛⲧ-
1.10 ⲝⲣⲏⲥⲧⲟⲥ ⲉⲓⲛⲁⲧⲁⲁⲩ ϩⲓⲱⲧ
1.11 ⲛϣⲧⲏⲛ: ⲱ= ⲡⲥⲟⲛ.ⲛ
1.12 [ 9-
1.13 (2 lineϣ miϣϣinϭ)
1.14 [ 8- ⲙⲉ
1.15 [ 8- ⲱ ⲛ
1.16 [..ⲙⲛ
1.17 [..ϫⲁϥ
1.18 [ⲉⲃⲟⲗ ⲛⲧⲟⲩϩⲁⲏ ⲛⲉ
1.19 [ ⲁⲩⲱ ϥⲛⲁϭⲱⲗⲉⲡ ⲉ-
1.20 ⲃⲟⲗ ⲛⲁⲩ ⲛⲧⲙⲉ:.ⲙⲟ
1.21 [ 9- .
1.22 (1 line miϣϣinϭ)
1.30 [ 7- ϩⲛ ⲁ
1.31 [ⲡⲁⲣⲟⲓⲙⲓⲁ..
1.32 [ 11- ..
1.33 (-2 lineϣ miϣϣinϭ)
Page 2
2.1 [.ⲛϣⲟⲣⲡ ϩⲛ ϩⲉⲛⲡⲁⲣⲁⲃⲟⲗⲏ
2.2 ⲙⲛ ϩⲉⲛⲁⲓⲛⲓⲅⲙⲁ
2.3 (1 line miϣϣinϭ)
2.4 [ ⲛⲣ 7- ⲧⲁϣⲉ-
2.5 ⲟⲉⲓϣ ⲙⲙⲟⲟⲩ ⲡⲙⲟⲩ ⲛⲁϣⲧⲟⲣ-
2.6 ⲧⲣ ⲁⲩⲱ ϥⲛⲁϭⲱⲛⲧ: ⲟⲩ ⲙⲟⲛⲟⲛ
2.7 ⲛⲧⲟϥ ⲟⲩⲁⲁϥ: ⲁⲗⲗⲁ ⲛⲉϥⲕⲉϣⲃⲏⲣ
2.8 ⲛⲕⲟⲥⲙⲟⲕⲣⲁⲧⲱⲣ: ⲛⲁⲣⲝⲱⲛ ⲙⲛ
2.9 ⲛⲁⲣⲝⲏ ⲙⲛ ⲛⲉⲭⲟⲩⲥⲓⲁ: ⲛⲛⲟⲩⲧⲉ
2.10 ⲛϩⲓⲁⲙⲉ ⲙⲛ ⲛⲛⲟⲩⲧⲉ ⲛϩⲟⲟⲩⲧ
2.11 ⲙⲛ ⲛⲁⲣⲝⲁⲅⲅⲉⲗⲟⲥ ⲁⲩⲱ ⲛ
2.12 (3 lineϣ miϣϣinϭ)
2.15 [ 7- .ⲁⲩ
2.16 [ⲧⲏⲣⲟⲩ
2.17 [ⲛⲕⲟⲥⲙⲟⲕⲣⲁⲧⲱⲣ
2.18 [ⲧⲏⲣⲟⲩ ⲁⲩⲱ ⲛ
2.19 [.ⲧⲏⲣⲟⲩ ⲁⲩⲱ ⲛ
2.20 [ⲧⲏⲣⲟⲩ ⲥⲉⲛⲁϫⲟⲟⲥⲉⲧⲃⲏ-
2.21 ⲏⲧϥ: ⲁⲩⲱ ⲉⲧⲃⲉ
2.22 [ ⲁⲩⲱ
2.23 (2 lineϣ miϣϣinϭ)
2.25 [. ⲥⲉⲛⲁⲉ 8- ⲙⲩⲥ-
2.26 ⲧⲏⲣⲓⲟⲛ: ⲉⲧϩⲏⲡ
2.27 [.ⲉⲛⲉ.
2.28 (-2 lineϣ miϣϣinϭ)
Page 3
3.1 [ 16- ⲉⲡ
3.2 16-
3.3 [ 10- ⲗⲟⲛ ⲉⲃⲟⲗ ϩⲛ
3.4 8- ⲡⲧⲏⲣϥ: ⲥⲉⲛⲁ
3.5 [ 8- ⲡⲁⲓ ⲉⲣⲉⲛⲇⲓⲕⲟ-
3.6 ⲗⲟⲅⲟⲥ ⲧⲟⲙⲥϥ ϩⲛ ⲟⲩⲁⲥⲁⲓ
3.7 ⲥⲉⲛⲁⲙⲟⲩⲧⲉ ⲉⲣⲟϥ ϫⲉ ⲡⲣⲱ-
3.8 ⲙⲉ ⲛⲁⲥⲉⲃⲏⲥ ⲙⲡⲁⲣⲁⲛⲟⲙⲟⲥ
3.9 ⲛⲁⲕⲁⲑⲁⲣⲧⲟⲛ: ⲁⲩⲱ ϩⲙ ⲡⲙⲉϩ
3.10 ϣⲟⲙⲛⲧ ⲛϩⲟⲟⲩ ϥⲛⲁⲧⲱⲱⲛ
3.11 ⲉⲃⲟⲗ ϩⲛ ⲛⲉⲧⲙⲟⲟⲩⲧ
3.12 [ 11- ⲗⲟ
3.13 (-16 lineϣ miϣϣinϭ)
Page 4
4.1 ⲛⲣⲙ[
4.2 ⲙⲛ[
4.3 ⲙⲟⲟ[ⲩ.ⲛ 10- ⲙⲙⲁ
4.4 ⲑⲏⲧⲏⲥ ⲉⲧⲟⲩⲁⲁⲃ: ⲁⲩⲱ ϥⲛⲁϭⲱ-
4.5 ⲗⲉⲡ ⲉⲃⲟⲗ ⲛⲁⲩ ⲙⲡⲗⲟⲅⲟⲥ
4.6 ⲉⲧⲧⲛϩⲟ ⲙⲡⲡⲧⲏⲣϥ ⲛϭⲓ
4.7 ⲡⲥⲱⲧⲏⲣ ⲁⲩϣⲁϫⲉ ⲇⲉ ϩⲁϩ ⲛ-
4.8 ϣⲁϫⲉ: ⲛϭⲓ ⲛⲉⲧϩⲛ ⲙⲡⲏⲩⲉ
4.9 ⲙⲛ ⲛⲉⲧϩⲓϫⲙ ⲡⲕⲁϩ ⲙⲛ ⲛⲉⲧ-
4.10 ϩⲁⲡⲉⲥⲏⲧ ⲙⲡⲕⲁϩ
4.11 [ⲟⲟⲩ ⲙⲛ
4.12 [ⲟⲩ
4.13 [ ⲛⲁⲩ
4.14 [.ⲙⲉ
4.15 (- 16 lineϣ miϣϣinϭ)
Page 5
5.1 [ⲉⲧⲛⲁϣⲱⲡⲉ ϩⲙ ⲡⲉϥⲣⲁⲛ: ⲁⲩⲱ
5.2 ⲟⲛ ⲥⲉⲛⲁϫⲟⲟⲥ ⲉⲣⲟϥ ϫⲉ ⲟⲩⲁⲧ-
5.3 ϫⲡⲟϥ ⲡⲉ ⲉⲁⲩϫⲡⲟϥ ⲉϥⲟⲩⲱⲙ
5.4 ⲁⲛ ⲉϣϫⲉ ⲉϥⲟⲩⲱⲙ ⲉϥⲥⲱ ⲁⲛ
5.5 ⲉϣϫⲉ ⲉϥⲥⲱ: ⲟⲩⲁⲧⲥⲃⲃⲏⲧϥ
5.6 ⲡⲉ ⲉⲁϥⲥⲃⲃⲏⲧϥ: ⲟⲩⲁⲧⲥⲁⲣⲁⲭ
5.7 ⲡⲉ ⲉⲁϥϣⲱⲡⲉ ϩⲛ ⲥⲁⲣⲁⲭ: ⲙⲡϥ-
5.8 3ⲉⲓ̅3 ⲉⲡⲡⲁⲑⲟⲥ ⲉⲁϥ3ⲉⲓ̅3 ⲉⲡⲡⲁⲑⲟⲥ:
5.9 ⲙⲡϥⲧⲱⲱⲛ ⲉⲃⲟⲗ ϩⲛ ⲛⲉⲧⲙⲟ-
5.10 ⲟⲩⲧ ⲉⲁϥⲧⲱⲱⲛ ⲉⲃⲟⲗ ϩⲛ ⲛⲉⲧ-
5.11 ⲙⲟⲟⲩⲧ: ⲥⲉⲛⲁϣⲁϫⲉ ⲇⲉ ⲛⲧⲙⲉ
5.12 ⲛϭⲓ ⲙϥⲩⲗⲏ ⲧⲏⲣⲟⲩ ⲙⲛ ⲛⲗⲁ-
5.13 ⲟⲥ ⲧⲏⲣⲟⲩ ⲉⲩϫⲓ ⲉⲃⲟⲗ ⲛϩⲏⲧⲕ
5.14 ⲛⲧⲟⲕ ϩⲱⲱⲕ ⲱ= ⲙⲉⲗϫⲓⲥⲉ-
5.15 ⲇⲉⲕ ⲡⲉⲧⲟⲩⲁⲁⲃ ⲡⲁⲣⲝⲓⲉ-
5.16 ⲣⲉⲩⲥ ⲛⲑⲉⲗⲡⲓⲥ ⲉⲧϫⲏⲕ ⲙⲛ
5.17 ⲛⲧⲁⲓⲟ ⲙⲡⲱⲛϩ: ⲁⲛⲟⲕ ⲡⲉ-
5.18 ⲅⲁⲙⲁⲗⲓⲏⲗ ⲛⲧⲁⲩⲧⲛⲛⲟⲟⲩⲧ
5.19 ⲉⲡ ⲛⲧⲉⲕⲕⲗⲏⲥⲓⲁ ⲛⲛ-
5.20 ϣⲏⲣⲉ ⲛⲥⲏⲑ̅: ⲉⲩⲛⲧⲡⲉ ⲛ-
5.21 ϩⲉⲛϣⲟ ⲛϣⲟ ⲁⲩⲱ ϩⲉⲛⲧⲃⲁ
5.22 ⲛⲧⲃⲁ ⲛⲛⲁⲓⲱⲛ:.
5.23 ϩⲁ[ⲟⲩⲥⲓⲁ ⲛⲛⲁⲓⲱⲛ
5.24 ⲁⲃⲁ̅ⲁⲓⲁⲓ̅ ⲁⲃⲁⲃⲁ̅ ⲡⲁ
5.25 [.ⲓⲥ ⲛⲛⲟⲩⲧⲉ ⲛⲛ.
5.26 [.ⲕ.ϥⲩⲥⲓⲥ
5.27 [ⲧⲙⲁⲁⲩ ⲛⲛⲁⲓⲱⲛ ⲧⲃⲁⲣⲃⲏⲗⲱⲛ̅
5.28 ⲡϣⲣⲡ ⲙⲙⲓⲥⲉ ⲛⲛⲁⲓⲱⲛ
Page 6
6.1 ⲁⲓⲑⲟⲯ̅ ⲇⲟⲭⲟⲙⲉⲇⲱⲛ̅ ⲇⲟⲙ
6.2 ⲡⲁⲛⲓⲱⲟⲩ ⲡⲓⲥ̅ ⲡⲉⲝⲥ̅: ⲛⲁⲣ[ⲝⲓ-
6.3 ⲥⲧⲣⲁⲧⲏⲅⲟⲥ ⲛⲛϥⲱⲥⲧⲏⲣ ⲛϭⲟⲙ
6.4 ⲁⲣⲙⲟⲍⲏⲗ̅: ⲟⲣⲱⲓ+ⲁⲏⲗ̅: ⲇⲁⲩⲉⲓⲑⲉ̅
6.5 ⲏⲩⲏⲗⲏⲑ̅: ⲁⲩⲱ ⲡⲣⲙⲛⲟⲩⲟⲉⲓⲛ
6.6 ⲛⲁⲧⲙⲟⲩ ⲛⲁⲓⲱⲛ ⲡⲓⲅⲉⲣⲁⲇⲁⲙⲁⲥⲁ̅
6.7 ⲁⲩⲱ ⲡⲛⲟⲩⲧⲉ ⲉⲧⲛⲁⲛⲟⲩϥ ⲛⲛ-
6.8 ⲕⲟⲥⲙⲟⲥ ⲉⲧⲣ ϣⲁⲩ ⲙⲓⲣⲱⲝⲉⲓⲣⲟ̅
6.9 ⲑⲉⲧⲟⲩ̅ ⲉⲃⲟⲗ ϩⲓⲧⲛ ⲓⲥ ⲡⲉⲝⲥ ⲡϣⲏ-
6.10 ⲣⲉ ⲙⲡⲛⲟⲩⲧⲉ ⲡⲁⲓ ⲁⲛⲟⲕ ⲉtⲧⲁ-
6.11 ϣⲉ ⲟⲟⲉⲓϣ ⲙⲙⲟϥ ⲕⲁⲧⲁ ⲑⲉ ⲉⲧⲁϥ
6.12 ϭⲙ ⲡϣⲓⲛⲉ ⲛϭⲓ ⲡⲉⲧϣⲟⲟⲡ ⲛⲁⲙⲉ:
6.13 ϩⲛ ⲛⲉⲧϣⲟⲟⲡ ..ⲡ.
6.14 [ϣⲟⲟⲡ ⲁⲛ ⲁⲃⲉⲗ̅ ⲃⲟⲣⲟⲩⲝ̅:
6.15 ϫⲉ ⲉⲩⲉt ⲛⲁⲕ ⲙⲡⲥⲟⲟⲩⲛ ⲛⲧⲙⲉ
6.16 .ϣⲙⲁ ϫⲉ ⲟⲩⲉⲃⲟⲗ ⲡⲉ
6.17 ϩⲙ ⲡⲅⲉⲛⲟⲥ ⲙⲡⲁⲣⲝⲓⲉⲣⲉⲩⲥ
6.18 ⲉⲧⲛⲧⲡⲉ ⲛϩⲉⲛϣⲟ ⲛϣⲟ ⲙⲛ
6.19 ϩⲉⲛⲧⲃⲁ ⲛⲧⲃⲁ ⲛⲛⲁⲓⲱⲛ: ⲥⲉⲟ ⲛ-
6.20 ⲁⲧⲥⲟⲟⲩⲛ ⲉⲣⲟϥ ⲛϭⲓ ⲙⲡⲛⲁ̅ ⲛ-
6.21 ⲁⲛⲧⲓⲕⲉⲓⲙⲉⲛⲟⲛ ⲙⲛ ⲡⲟⲩ-
6.22 ⲧⲉⲕⲟ: ⲟⲩ ⲙⲟⲛⲟⲛ ⲁⲓ3ⲉⲓ̅3 ⲉϭⲱ-
6.23 ⲗⲉⲡ ⲉⲃⲟⲗ ⲛⲁⲕ ⲛⲧⲁⲗⲏⲑⲉⲓⲁ
6.24 ⲉⲧⲛϩⲣⲁⲓ ϩⲛ ⲛⲥⲛⲏⲟⲩ ⲁϥⲟⲧ-
6.25 ⲡϥ ⲉϩⲟⲩⲛ ⲟⲩⲁⲁϥ ⲉⲧⲡⲣⲟⲥϥⲟ-
6.26 ⲣⲁ ⲉⲧⲁⲛϩ ⲙⲛ ⲛⲉⲕϫⲡⲟ: ⲁϥⲧⲁ-
6.27 ⲗⲟⲟⲩ ⲉϩⲣⲁⲓ ⲙⲡⲣⲟⲥϥⲟⲣⲁ ⲙ-
6.28 ⲡⲧⲏⲣϥ: ϩⲉ]ⲛⲧⲃⲛⲟⲟⲩⲉ ⲅⲁⲣ ⲁⲛ
6.29 ⲛⲉⲧⲕⲛⲁⲧⲁⲗⲟⲟⲩ ⲉϩⲣⲁⲓ ϩⲁ ⲛⲟ-
Page 7
7.1 ⲃⲉ ⲙⲙⲛⲧⲁⲧⲛⲁϩⲧⲉ ⲁⲩⲱ ϩⲁ-
7.2 ⲙⲙⲛⲧⲁⲧⲥⲟⲟⲩⲛ: ⲙⲛ ⲛϩⲃⲏⲩⲉ ⲧⲏ-
7.3 ⲣⲟⲩ ⲉⲑⲟⲟⲩ ⲉⲧⲟⲩⲛⲁⲁⲁⲩ
7.4 [ⲁⲩⲱ ⲛⲥⲉⲡⲱϩ ⲁⲛ ⲉϩⲣⲁⲓ
7.5 ⲉⲡⲓⲱⲧ ⲙⲡⲧⲏⲣϥ
7.6 [. ⲛⲧⲡⲓⲥⲧⲓⲥ
7.7 [..ⲛⲉ.
7.8 [ⲓⲛ
7.9 [.ϩ: ⲧⲱⲥ ⲧ
7.10 [.ⲉϫ
7.11 (-14 lineϣ miϣϣinϭ)
7.25 [ⲟⲥⲙ
7.26 [.ⲙⲟⲥ .
7.27 [. ⲉϫⲓ ⲃⲁⲡⲧⲓⲥⲙⲁ
7.28 [.ⲙⲟⲩⲉⲓⲟⲟⲩⲉ ⲕ
Page 8
8.1 [ⲙⲟⲩⲉⲓⲟⲟⲩⲉ ⲅⲁⲣ ⲉⲧϩⲓⲡⲥⲁⲛⲧⲡⲉ
8.2 .ⲉⲧϫⲓ ⲃⲁⲡⲧⲓⲥⲙⲁ
8.3 [ 8- ⲉ: ⲁⲗⲗⲁ ϫⲓ ⲃⲁⲡⲧⲓⲥ-
8.4 ⲙⲁ ⲡⲏ ⲉⲧϩⲛ ⲙⲙⲟⲟⲩ ⲉⲧ
8.5 [ 9- ⲉϥⲛⲏⲟⲩ ⲉ
8.6 [ 9- ⲟⲥ ⲛⲛⲙ.
8.7 [ 7- ⲛⲟϭ ⲛ
8.8 [ 11-
8.9 [.ⲃⲁⲡⲧⲓⲥⲙⲁ ⲉⲩ.
8.10 [ 10- ⲉϫⲛ
8.11 (-14 lineϣ miϣϣinϭ)
8.25 [ 10- ⲁⲓⲧ.
8.26 [ 10- ϩⲓⲧⲟⲟⲧ
8.27 [ 10- ⲛⲧⲉ ⲡ
8.28 [ⲉ: ϣⲗⲏⲗ ϩⲁⲡϫⲡⲟ ⲛⲛ-
Page 9
9.1 ⲁⲣⲝⲱⲛ ⲙⲛ ⲛⲁⲅⲅⲉⲗⲟⲥ ⲧⲏⲣⲟⲩ ⲙⲛ
9.2 ⲡⲥⲡⲉⲣⲙⲁ ⲉⲛⲧⲁϥϩⲉtⲉ ⲉⲃⲟⲗ ϩⲙ-
9.3 ⲡⲓⲱⲧ ⲙⲡⲧⲏⲣϥ: ⲧ
9.4 [.ⲁ ⲧⲏⲣϥ ⲉⲃⲟⲗ ϩⲛ .
9.5 [ⲁⲩϫⲡⲟ ⲛⲛⲛⲟⲩⲧⲉ ⲙⲛ ⲛⲁⲅ-
9.6 ⲅⲉⲗⲟⲥ ⲙⲛ ⲛⲣⲱⲙⲉ
9.7 [ⲉⲃⲟⲗ ϩⲙ ⲡⲥⲡⲉⲣⲙⲁ ⲙϥⲩⲥⲓⲥ
9.8 ⲧⲏⲣⲟⲩ ⲛⲉⲧϩⲛ ⲙⲡⲏⲩⲉ ⲙⲛ
9.9 ⲛⲉⲧϩⲓϫⲙ ⲡⲕⲁϩ ⲙⲛ ⲛⲉⲧϩⲁ-
9.10 ⲡⲉⲥⲏⲧ ⲙⲡⲕⲁϩ ..ⲁ
9.11 (5 lineϣ miϣϣinϭ)
9.16 ⲛⲧ[
9.17 ⲁⲛ[
9.18 ⲛ[
9.19 (1 line miϣϣinϭ)
9.20 ⲡⲛⲟ[
9.21 ⲉϩⲣⲁⲓ [
9.22 ⲱ[. ⲛ
9.23 (1 line miϣϣinϭ)
9.24 [..... tⲙⲁ
9.25 [.ϥⲩⲥⲓⲥ ⲛⲛϩⲓⲁⲙⲉ
9.26 [.ⲉ ϩⲛ ⲛⲉⲧϩⲛ ⲧ
9.27 [..ⲁⲩⲙⲁⲣⲟⲩ ϩⲛ ϩ.
9.28 [ⲡⲁⲓ ⲇⲉ ⲁⲇⲁⲙ̅ ⲛⲁⲗⲏⲑⲉⲓⲛⲟⲥ ⲁⲛ
Page 10
10.1 ⲡⲉ ⲟⲩⲇⲉ ⲉⲩϩⲁ ⲛⲁⲗⲏⲑⲉⲓⲛⲏ ϫⲉ
10.2 ⲛⲧⲁⲣⲟⲩⲟⲩⲱⲙ ⲉⲃⲟⲗ ϩⲙ ⲡϣⲏⲛ ⲛ-
10.3 ⲧⲅⲛⲱⲥⲓⲥ ⲁⲩⲣⲕⲁⲧⲁⲡⲁⲧⲉⲓ ⲛⲛ-
10.4 ⲝⲉⲣⲟⲩⲃⲉⲓⲛ ⲙⲛ ⲛⲥⲁⲣⲁϥⲉⲓⲛ
10.5 ⲙⲛ ⲧⲥⲏϥⲉ ⲛⲕⲱϩⲧ ⲁⲩⲣⲕⲁ
10.6 [ 9- ⲉⲧⲛ ⲁⲇⲁⲙ
10.7 [ⲛⲕⲟⲥⲙⲟⲕⲣⲁⲧⲱⲣ ⲙⲛ
10.8 12- ⲙⲟⲩ ⲉⲃⲟⲗ
10.9 7- ⲙⲛⲛⲥⲁ ⲧⲣⲉⲩϫⲡⲟ
10.10 7- ϫⲡⲟ ⲛⲧⲉ ⲛⲁⲣⲝⲱⲛ ⲙⲛ
10.11 ⲛⲟⲩⲕⲟⲥⲙⲓⲕⲟⲛ ⲛⲁⲓ ⲉⲩⲏⲡ ⲉ
10.12 (5 lineϣ miϣϣinϭ)
10.17 18- ⲁⲗ-
10.18 ⲗⲁ 15- ⲉⲩⲟ
10.19 19- ⲁ
10.20 (1 line miϣϣinϭ)
10.21 18- ⲛ
10.22 (3 lineϣ miϣϣinϭ)
10.25 ⲟⲩⲟⲉⲓⲛ
10.26 [ⲁⲩⲱ ⲛϩⲓⲟⲙⲉ ⲙⲛ ⲛϩⲟⲟⲩⲧ
10.27 ⲛⲉⲧϣⲟⲟⲡ ⲛⲙ.
10.28 [ϩⲱⲡ ⲉϥⲩⲥⲓⲥ ⲛⲓⲙ ⲁⲩⲱ ⲥⲉⲛⲁ
10.29 ⲣⲁⲡⲟⲧⲁⲥⲥⲉ ⲛⲛⲁⲣⲝⲱⲛ ⲛϭⲓ ⲛⲏ
Page 11
11.1 ⲉⲧϫⲓ ⲛⲧⲟⲟⲧϥ ⲛⲛⲉ
11.2 [ⲥⲉⲣ ⲙⲡϣⲁ ⲅⲁⲣ ⲛ
11.3 [ⲁⲧⲙⲟⲩ ⲙⲛ ϩⲉⲛⲛⲟϭ ⲛ
11.4 [. ⲙⲛ ϩⲉⲛⲛⲟϭ
11.5 [ⲙⲛ ϩⲉⲛⲛⲟϭ ⲛ
11.6 [ ⲛϣⲏⲣⲉ ⲛⲛⲣⲱⲙⲉ
11.7 [ⲙⲁⲑⲏⲧⲏⲥ
11.8 [ϩⲓⲕⲱⲛ ⲁⲩⲱ
11.9 [ 9- ⲉⲃⲟⲗ ϩⲙ ⲡⲟⲩ-
11.10 ⲟⲉⲓⲛ 7- ⲥ ⲉⲧⲟⲩⲁⲁⲃ
11.11 13- ⲅⲁⲣ ϫⲓⲛ ⲛ-
11.12 ϣⲟⲣⲡ 10- ⲟⲩⲥⲡⲉⲣⲙⲁ
11.13 (-16 lineϣ miϣϣinϭ)
Page 12
12.1 7- tⲛⲁⲕⲁⲣⲱⲉⲓ ⲇⲉ
12.2 8- ⲉ: ⲁⲛⲟⲛ ⲅⲁⲣ ⲛⲉ
12.3 ⲛⲥⲛⲏⲩ ⲉⲛⲧⲁϩ3ⲉⲓ̅3 ⲉⲡⲓⲧⲛ ⲉⲃⲟⲗ
12.4 8- ⲟⲛϩ: ⲥⲉⲛⲁϭⲱ
12.5 9- ⲉϫⲛ ⲛⲁⲡⲟ
12.6 [ 10- .ⲟⲩ ⲛⲛⲁ
12.7 [ 7- ⲡ ⲛⲧⲉ ⲁⲇⲁⲙ̅
12.8 ⲁⲃⲉⲗ̅ ⲉⲛⲱⲝ̅ ⲛⲱⲉ̅
12.9 [ 9- ⲝⲉⲓ̅
12.10 [ⲕ ⲙⲉⲗϫⲓⲥⲉⲇⲉⲕ ⲡⲟⲩⲏⲏⲃ
12.11 ⲙⲡⲛⲟⲩⲧⲉ ⲉⲧϫⲟⲥⲉ
12.12 ⲛⲉⲛⲧⲁⲩⲙ[
12.13 ⲛϩⲓⲁⲙⲉ ⲛ[
12.14 ⲙⲛⲧⲁⲧ.[
12.15 ⲙ[. ⲙ
12.16 (-15 lineϣ miϣϣinϭ)
Page 13
13.1 ⲡⲉⲓⲥⲛⲁⲩ ⲉⲛⲧⲁⲩⲥⲟⲧⲡⲟ[ⲩ
13.2 ϩⲛ ⲕⲁⲓⲣⲟⲥ ⲛⲓⲙ ⲁⲛ: ⲟⲩⲇⲉ
13.3 ϩⲛ ⲧⲟⲡⲟⲥ ⲛⲓⲙ ⲁⲛ ⲉⲩⲛⲁϫⲡⲓ-
13.4 ⲟⲟⲩ ϩⲟⲧⲁⲛ ⲉⲩϣⲁⲛϫⲡⲟⲟⲩ
13.5 ϩⲓⲧⲛ ⲛϫⲁϫⲉ ϩⲓⲧⲛ ⲛϣⲃⲉⲉⲣ
13.6 ⲟⲩⲇⲉ ϩⲓⲧⲛ ⲛϣⲙⲙⲟ ⲙⲛ ⲛⲉⲧⲉ-
13.7 ⲛⲟⲩⲟⲩ ⲛⲉ ⲛⲧⲟⲟⲧⲟⲩ ⲛⲛⲁⲥⲉ-
13.8 ⲃⲏⲥ ⲙⲛ ⲛⲉⲩⲥⲉⲃⲏⲥ: ⲥⲉⲛⲁ
13.9 7- ⲩ ⲛϭⲓ ⲙϥⲩⲥⲓⲥ ⲧⲏ-
13.10 ⲣⲟⲩ ⲛⲁⲛⲧⲓⲕⲉⲓⲙⲉⲛⲏ: ⲉⲓⲧⲉ
13.11 ⲛⲉⲧⲟⲩⲟⲛϩ ⲉⲃⲟⲗ ⲙⲛ ⲛⲉⲧⲉ-
13.12 ⲛⲥⲉⲟⲩⲟⲛϩ ⲉⲃⲟⲗ ⲁⲛ: ⲙⲛ ⲛⲉⲧ-
13.13 ϣⲟⲟⲡ ϩⲛ ⲛⲙⲡⲏⲩⲉ ⲙⲛ ⲛⲉⲧ-
13.14 ϩⲓϫⲙ ⲡⲕⲁϩ ⲙⲛ ⲛⲉⲧϩⲁⲡⲉ-
13.15 ⲥⲏⲧ ⲙⲡⲕⲁϩ ⲥⲉⲛⲁⲣ ⲡⲟⲗⲉⲙ-
13.16 ⲟⲥⲡⲟⲩⲟⲛ ⲛⲓⲙ:
13.17 [.ⲡ ⲅⲁⲣ ⲉⲓⲧⲉ ϩⲙ ⲡ
13.18 [ 8- ⲁⲃ ⲙⲛ ⲙ.
13.19 [ 9- ⲙⲉ ⲛⲧⲉ
13.20 [ 8- ⲁⲛⲁ
13.21 [ⲛⲁϣⲱⲟⲩ
13.22 [ 8- ϩⲛ ⲟⲩ
13.23 [ 8- ⲉⲣⲟⲟⲩ
13.24 [ 8- ⲙⲙⲟⲥ ....
13.25 [ 8- ⲁ ⲛⲁⲓ ⲇⲉ ϩⲙ ⲡ
13.26 [ⲟⲩⲟⲛ ⲛⲓⲙ ⲥⲉⲛⲁⲡ
13.27 [ⲟⲩ: ⲛⲁⲓ ⲥⲉⲛⲁ
13.28 [.ϩⲛ ⲥⲏϣⲉ ⲛⲓⲙ)
Page 14
14.1 ϩⲉⲛϣⲱⲛⲉ: ⲛⲁⲓ ⲙⲉⲛ ϩⲛ ϩ[ⲉⲛ-
14.2 ⲕⲉⲥⲙⲟⲧ ⲥⲉⲛⲁⲟⲧⲡⲟⲩ ⲁⲩⲱ
14.3 ⲛⲥⲉⲣⲕⲟⲗⲁⲍⲉ ⲙⲙⲟⲟⲩ ⲛⲁⲓ
14.4 ⲙⲉⲛ ⲡⲥⲱⲧⲏⲣ ⲛⲁϥⲓⲧⲟⲩ ⲉⲃⲟⲗ
14.5 ⲛⲥⲉⲣ ⲧⲡⲉ ⲛⲟⲩⲟⲛ ⲛⲓⲙ ϩⲓⲧⲛ
14.6 ⲛⲧⲁⲡⲣⲟ ⲙⲛ ⲛϣⲁϫⲉ ⲙⲉⲛ ⲁⲛ
14.7 ⲉⲃⲟⲗ ⲇⲉ ϩⲓⲧⲟⲟⲧⲟⲩ ⲛⲛⲙ
14.8 [..ⲥ ⲉⲧⲟⲩⲛⲁⲁⲁⲩ ⲛⲁⲩ: ϥⲛⲁⲣ-
14.9 ⲕⲁⲧⲁⲗⲩⲉ ⲙⲡⲙⲟⲩ: ⲛⲁⲓ ⲙⲉⲛ
14.10 ⲉⲛⲧⲁⲩⲟⲩⲉϩ ⲥⲁϩⲛⲉ ⲉⲣⲟ-
14.11 ⲟⲩ ⲛⲁⲓ ⲉϭⲟⲗⲡⲟⲩ ⲉⲃⲟⲗ
14.12 ϭⲟⲗⲡⲟⲩ ⲉⲃⲟⲗ ⲛⲧⲁϩⲉ: ⲡⲁⲓ
14.13 ⲇⲉ ⲉⲧϩⲏⲡ ⲙⲡⲣϭⲁⲗⲉⲡϥ ⲉⲃⲟⲗ
14.14 ⲛⲗⲁⲁⲩ: ⲉⲓⲙⲏⲧⲓ ⲛⲥⲉϭⲱⲗⲉⲡ
14.15 ⲉⲃⲟⲗ ⲛⲁⲕ: ⲁⲩⲱ ⲛⲧⲉⲩⲛⲟⲩ
14.16 ⲁⲉⲓⲧⲱⲱⲛ ⲁⲛⲟⲕ ⲙⲉⲗϫⲓⲥⲉ-
14.17 ⲇⲉⲕ ⲁⲩⲱ ⲁⲓⲁⲣϫⲉⲓ ⲛ
14.18 [.ⲡⲛⲟⲩⲧⲉ ⲉ
14.19 [ⲉⲧⲣⲁⲟⲩⲛⲟϥ
14.20 [ 8- ⲛⲁⲣ
14.21 [ 7- ⲉϥⲣ ϩⲱⲃ
14.22 [ⲉⲧⲟⲛϩ
14.23 [ⲁⲉⲓϫⲟⲟⲥ ϫⲉ t
14.24 [ⲁⲩⲱ t
14.25 [.ⲉϩⲣⲁⲓ ⲙⲡⲣ
14.26 [ⲁⲩⲱ tⲛⲁⲗⲟ ⲁⲛ ϫⲓⲛ ⲧⲉⲛⲟⲩ
14.27 ⲛϣⲁ ⲉⲛⲉϩ ⲱ= ⲡⲓⲱⲧ ⲙⲡⲧⲏⲣϥ
14.28 ⲉⲃⲟⲗ ϫⲉ ⲁⲕⲛⲁ ⲛⲁⲓ: ⲁⲩⲱ
Page 15
15.1 ⲁⲕⲧⲛⲛⲉⲩ ⲡⲁⲅⲅⲉⲗⲟⲥ ⲛⲟⲩⲟⲉⲓⲛ
15.2 8- ⲉⲃⲟⲗ ϩⲛ ⲛⲉⲕⲁⲓⲱⲛ
15.3 .ⲉϭⲱⲗⲡ ⲉⲃⲟⲗ
15.4 [ 8- ⲡⲁⲓ ⲛⲧⲁⲣⲉϥ3ⲉⲓ̅3 ⲁϥ
15.5 ⲧⲣⲉⲩϫⲁⲥⲧ ⲉⲃⲟⲗ ϩⲛ ⲧⲙⲛⲧⲁⲧ
15.6 ⲥⲟⲟⲩⲛ ⲁⲩⲱ ⲧⲙⲛⲧⲣⲉϥt ⲕⲁⲣ-
15.7 ⲡⲟⲥ ⲙⲡⲙⲟⲩ: ⲉⲡⲱⲛϩ: ⲟⲩ-
15.8 ⲛⲧⲏⲉⲓ ⲅⲁⲣ ⲙⲙⲁⲩ ⲛⲟⲩⲣⲁⲛ
15.9 ⲁⲛⲟⲕ ⲙⲉⲗϫⲉⲓⲥⲉⲇⲉⲕ ⲡⲟⲩ-
15.10 ⲏⲏⲃ ⲙⲡⲛⲟⲩⲧⲉ ⲉⲧϫⲟⲥⲉ: t-
15.11 ⲉⲓⲙⲉ ϫⲉ ⲁⲗⲏⲑⲱⲥ ⲁⲛⲟⲕ ⲡⲉ
15.12 ⲡⲓⲛⲉ ⲙⲡⲁⲣⲝⲓⲉⲣⲉⲩⲥ ⲙⲙⲉ
15.13 ⲙⲡⲛⲟⲩⲧⲉ ⲉⲧϫⲟⲥⲉ: ⲁⲩⲱ
15.14 .ⲧⲁ.ⲡⲕⲟⲥⲙⲟⲥ: ⲟⲩ-
15.15 ⲡⲣⲁⲅⲙⲁ ⲅⲁⲣ ϣⲏⲙ ⲁⲛ ⲡⲉ ϫⲉ
15.16 ⲛϭⲓ ⲡⲛⲟⲩⲧⲉ ⲙⲛ
15.17 ⲁ.[.ⲡⲁ ⲉϥⲣ .
15.18 ⲁⲩⲱ [ⲛⲁⲅⲅⲉⲗⲟⲥ ⲉⲧϣⲟ-
15.19 ⲟⲡ ϩⲓϫⲙ ⲡⲕⲁϩ ϩ
15.20 ⲛ[.ϥⲉ ⲟⲩ
15.21 ⲛ[. ⲁⲩϣ.
15.22 ⲡⲉ ⲡϣ[ⲱⲧ ⲛⲧ
15.23 ⲉⲛⲧⲁⲡ[ⲙⲟⲩ ⲣⲡⲗⲁⲛⲁ ⲙⲙⲟϥ
15.24 ⲛⲧⲁⲣⲉϥⲙⲟⲩ ⲁϥⲙⲟⲣⲟⲩ
15.25 ⲛⲛⲙϥⲩⲥⲓⲥ ⲉⲧⲣⲡⲗⲁⲛⲁ ⲙ
15.26 ⲙⲟⲟⲩ ⲉⲧⲓ ⲁϥⲧⲉⲗⲟ ⲉϩⲣⲁⲓ ⲛ-
Page 16
16.1 ϩⲉⲛⲡⲣⲟⲥϥⲟⲣⲁ
16.2 ⲧⲉ ⲛⲧⲃⲛⲟⲟⲩ[ⲉ
16.3 [ⲁⲉⲓⲧⲁⲁⲩ ⲙⲡⲙⲟⲩ
16.4 [ⲙⲛ ⲛⲁⲅⲅⲉⲗⲟⲥ ⲙⲛ ⲛ
16.5 [..ⲛⲇⲁⲓⲙⲱⲛϩⲉⲛ-
16.6 ⲡⲣⲟⲥϥⲟⲣⲁ ⲉⲩⲟⲛϩ ⲛ
16.7 ⲁⲉⲓⲧⲉⲗⲟⲉⲓ ⲉϩⲣⲁⲓ ⲛⲁⲕ ⲙⲡ[ⲣⲟⲥ-
16.8 ϥⲟⲣⲁ ⲙⲛ ⲛⲉⲧⲉ ⲛⲟⲩⲉⲓ ⲛⲉ ⲛ-
16.9 ⲧⲟⲕ ⲟⲩⲁⲁⲕ ⲡⲓⲱⲧ ⲙⲡⲧⲏⲣϥ ⲙⲛ
16.10 ⲛⲉⲧⲕⲟⲩⲁϣⲟⲩ ⲉⲛⲧⲁϩ3ⲉⲓ̅3 ⲉⲃⲟⲗ
16.11 ⲛϩⲏⲧⲕ ⲉⲧⲟⲩⲁⲁⲃ ⲉⲧⲟⲛϩ ⲁⲩⲱ ⲕⲁⲧⲁ
16.12 ⲛⲛⲟⲙⲟⲥ ⲛⲧⲉⲗⲉⲓⲟⲥ tⲛⲁϫⲉ
16.13 ⲡⲁⲣⲁⲛ ⲉⲉⲓϫⲓ ⲃⲁⲡⲧⲓⲥⲙⲁ ⲧⲉ
16.14 ⲛⲟⲩ ⲛϣⲁ ⲉⲛⲉϩ ϩⲛ ⲛⲣⲁⲛ ⲉⲧⲟ-
16.15 ⲛϩ ⲉⲧⲟⲩⲁⲁⲃ: ⲁⲩⲱ ϩⲛ ⲛⲙⲟⲩ-
16.16 ⲉⲓⲟⲟⲩⲉ ϩⲁⲙⲏⲛ: ⲕⲟⲩⲁⲁⲃ̅
16.17 ⲕⲟⲩⲁⲁⲃ̅ ⲕⲟⲩⲁⲁⲃ̅ ⲱ= ⲡⲓⲱⲧ
16.18 ⲙⲡⲧⲏⲣϥ ⲉⲧϣⲟⲟⲡ ⲛⲁⲙⲉ
16.19 [ϣⲟⲟⲡ ⲁⲛ ⲁⲃⲉⲗ̅ ⲃⲟⲣⲟⲩⲝ̅
16.20 .ϣⲁ ⲉⲛⲉϩ ⲛⲉⲛⲉϩ ϩⲁⲙⲏⲛ:
16.21 ⲕⲟⲩⲁⲁ̅ⲃ ⲕⲟⲩⲁⲁ̅ⲃ ⲕⲟⲩⲁⲁ̅ⲃ
16.22 8- ⲡ ϩⲁⲧ
16.23 [ 7- ϣ[ⲁ ⲉⲛⲉϩ ⲛⲉⲛⲉϩ
16.24 ϩⲁⲙⲏⲛ: ⲧⲉⲟⲩⲁⲁⲃ̅: ⲧⲉⲟⲩⲁⲁ̅ⲃ
16.25 ⲧⲉⲟⲩⲁⲁⲃ̅ ⲧⲙⲁⲁⲩ ⲛⲛⲁⲓⲱⲛ
16.26 ϣⲁ ⲉⲛⲉϩ ⲛⲉ ⲧⲃⲁⲣⲃⲏⲗⲱ̅ⲛ
16.27 ϣⲁ ⲉⲛⲉϩ ⲛⲉⲛⲉϩ: ϩⲁⲙⲏⲛ:
16.28 ⲕⲟⲩⲁⲁⲃ̅ ⲕⲟⲩⲁⲁⲃ̅ ⲕⲟⲩⲁⲁⲃ̅
16.29 ⲡϣⲣⲡ ⲙⲙⲓⲥⲉ ⲛⲛⲁⲓⲱⲛ ⲇⲟ̅-
16.30 ⲭⲟⲙⲉⲇⲱⲛ̅: ⲡⲉ.ϫ.
Page 17
17.1 [.ϣⲁ ⲉⲛⲉϩ ⲛⲉⲛⲉϩ ϩⲁⲙⲏⲛ:
17.2 ⲕⲟⲩⲁⲁⲃ̅: ⲕⲟⲩⲁⲁⲃ̅: ⲕⲟⲩⲁⲁⲃ̅
17.3 15- .
17.4 14- ⲙⲁⲛ̅
17.5 ϣⲁ ⲉⲛⲉϩ ⲛⲉⲛⲉϩ ϩⲁⲙⲏⲛ:
17.6 ⲕⲟⲩⲁⲁⲃ̅: ⲕⲟⲩⲁⲁⲃ̅ ⲕⲟⲩⲁⲁⲃ̅
17.7 14- ⲥ
17.8 11- ϣⲟⲣⲡ ⲛⲁⲓⲱⲛ
17.9 ϩⲁⲣⲙⲟⲍⲏⲗ: ϣⲁ ⲉⲛⲉϩ ⲛⲉⲛⲉϩ
17.10 ϩⲁⲙⲏⲛ: ⲕⲟⲩⲁⲁ̅ⲃ ⲕⲟⲩⲁⲁ̅ⲃ
17.11 ⲕⲟⲩⲁⲁⲃ̅: ⲡⲥⲧⲣⲁⲧⲏⲅⲟⲥ ϥⲱⲥ-
17.12 ⲧⲏⲣ ⲛⲛⲁⲓⲱⲛ ⲱⲣⲓⲁⲏⲗ ⲛϣⲁ
17.13 ⲉⲛⲉϩ ⲛⲉⲛⲉϩ ϩⲁⲙⲏⲛ: ⲕⲟⲩⲁⲁⲃ̅
17.14 ⲕⲟⲩⲁⲁⲃ̅ ⲕⲟⲩⲁⲁⲃ̅ ⲡⲥⲧⲣⲁⲧⲏ-
17.15 ⲅⲟⲥ ⲛⲛⲁⲓⲱⲛ ⲡⲣⲙⲛⲟⲩⲟ-
17.16 ⲉⲓⲛ ⲇⲁⲩⲉⲓⲑⲉ ⲛϣⲁ ⲉⲛⲉϩ
17.17 ⲛⲉⲛⲉϩ ϩⲁⲙⲏⲛ: ⲕⲟⲩⲁⲁⲃ̅
17.18 ⲕⲟⲩⲁⲁⲃ̅ ⲕⲟⲩⲁⲁⲃ̅ ⲡⲁⲣⲝⲓⲥⲧⲣⲁ-
17.19 ⲧⲏⲅⲟⲥ ⲏⲗⲏⲗⲏⲑ...ⲧ ⲛ..
17.20 9- ⲛⲁⲓⲱⲛ..
17.21 10- ⲛⲟ
17.22 (1 line miϣϣinϭ)
17.23 [ 10- ⲛⲛⲁⲣ
17.24 [ 10- ⲙⲁⲛ̅ ϣⲁ
17.25 ⲉⲛⲉϩ ⲛⲉⲛⲉϩ ϩⲁⲙⲏⲛ:
17.26 ⲕⲟⲩⲁⲁⲃ̅ ⲕⲟⲩⲁⲁⲃ̅ ⲕⲟⲩⲁⲁⲃ̅
17.27 ⲡⲛⲟⲩⲧⲉ ⲉⲧⲛⲁⲛⲟⲩϥ ⲛ-
Page 18
18.1 ⲛⲕⲟⲥⲙⲟⲥ ⲉⲧⲣ ϣⲁⲩ-
18.2 ⲙⲉⲓⲣⲟⲝⲉⲓ[ⲣⲟⲑⲉⲧⲟⲩ ϣⲁ
18.3 ⲉⲛⲉϩ ⲛⲉⲛⲉϩ ϩⲁⲙⲏⲛ:
18.4 ⲕⲟⲩⲁⲁⲃ̅ ⲕⲟⲩⲁⲁⲃ̅ ⲕⲟⲩⲁⲁⲃ̅
18.5 ⲡⲁⲣⲝⲓⲥⲧⲣⲁⲧⲏⲅⲟⲥ ⲙⲡⲧⲏ-
18.6 ⲣϥ ⲓⲥ̅ ⲡⲉⲝⲥ̅ ϣⲁ ⲉⲛⲉϩ ⲛⲉⲛⲉϩ
18.7 ϩⲁⲙⲏⲛ: ⲁ
18.8 ⲧⲉⲓⲁ ⲙⲛ[
18.9 ⲛⲉⲉⲓⲉ[ⲧ 8- ϩⲟⲙⲟ-
18.10 ⲗⲟⲅⲓⲁ: ⲁⲩⲱ.ⲣϩⲟⲙⲟ-
18.11 ⲗⲟⲅⲉⲓ ⲙⲙⲟϥ
18.12 ⲟⲩ ⲛⲧⲉⲩⲛⲟ[ⲩ
18.13 ϭⲉ ⲥϣⲱⲡⲉ ⲙ[
18.14 ⲡⲉ ⲛϩⲣⲧⲉ ⲙ[ⲛ
18.15 ⲛϩⲣ[ⲧⲉ ⲙⲛ
18.16 ϣ[ⲧⲟⲣⲧⲣ.
18.17 ⲉϥⲕⲱⲧⲉ ⲉⲣⲟ[ⲟⲩ
18.18 ϩⲙ ⲡⲧⲟⲡⲟⲥ ⲉ[ⲧⲉⲩⲛⲧⲁϥ ⲛⲟⲩ-
18.19 ⲛⲟϭ ⲛⲕⲁⲕⲉ ⲙⲙⲁⲩ ⲛϩⲏⲧϥ
18.20 ⲁⲩⲱ ϩⲁϩ ⲛ
18.21 ⲟⲩⲱⲛϩ ⲉ[ⲃⲟⲗ
18.22 ⲉ[ⲧⲙⲙⲁⲩ:.
18.23 (1 line miϣϣinϭ)
18.24 [ⲟ.
18.25 [..ⲉϩⲧ
18.26 [.ⲟⲩ
18.27 [.ⲉϩ
Page 19
19.1 [ 12- ⲉ: ⲁⲩⲱ
19.2 11- ⲉⲩϭⲟⲗⲉ ⲙ
19.3 12- ⲧⲏⲣϥ ⲙⲛ
19.4 11- ⲙⲙⲁⲩ ⲙ
19.5 13- ⲉ: ⲁⲩⲱ
19.6 11- .ⲟ ⲛⲑⲉ ⲙ
19.7 11- ⲩ ⲙⲙⲟⲟⲩ
19.8 10-
19.9 [ 10- ..ⲕ
19.10 7- ϩⲉⲛⲧⲁⲣⲁⲝⲏ ⲁⲩt
19.11 9- ⲡⲉ ⲛⲟⲩϣⲁϫⲉ
19.12 7- ⲁⲩⲱ ⲡⲉϫⲁⲩ ⲛⲁⲓ
19.13 ϫⲉ.ⲙⲉⲗϫⲓⲥⲉⲇⲉⲕ
19.14 ⲡⲟⲩⲏⲏⲃ ⲙⲡⲛⲟⲩⲧⲉ ⲉⲧϫⲟ-
19.15 ⲥⲉ ⲁⲩϣⲁϫⲉ ϩⲱⲥ.ⲉ
19.16 ⲛⲟⲩⲧⲁⲡⲣⲟ .
19.17 [ ϩⲙ ⲡⲧⲏⲣϥ ⲁ..
19.18 [ 7- ϥⲛ. ⲁⲩⲱ ⲡ.
19.19 [ 11- ⲛⲉⲕⲉ
19.20 11- .ⲕ
19.21 (3 lineϣ miϣϣinϭ)
19.24 11- ⲣⲡⲗⲁⲛⲁ
19.25 12- ⲁϥⲣϥ
19.26 [ 15- .
19.27 (-2 lineϣ miϣϣinϭ)
Page 20
20.1 ⲙⲛ ⲛⲉϥⲡ[
20.2 ⲟⲩⲱϣⲧ ⲙ[ⲛ
20.3 ⲡⲓⲥⲧⲓ[ⲥ ⲙⲛ
20.4 ⲛⲉϥϣⲗⲏⲗ: ⲁⲩ[ⲱ
20.5 ⲛⲟⲟⲩⲉ: ⲁⲩ[ⲱ
20.6 ⲛⲛⲉⲧⲉ ⲛⲟⲩ[ϥ ⲛⲉ
20.7 ⲛϣⲟⲣⲡ ⲉⲛ[
20.8 ⲁⲥ.[..ⲕ ⲇⲉ
20.9 ⲣⲟ[
20.10 ⲙⲡⲟ[ⲩⲣⲟⲟⲩϣ ϫⲉ ⲑⲓⲉⲣⲱ-
20.11 ⲥⲩⲛⲏ ⲉⲧⲕⲉⲓⲣⲉ ⲙⲙⲟⲥ ⲉ-
20.12 ⲧⲉ ⲟⲩⲉⲃⲟⲗ ϩⲙ
20.13 [.ⲕⲉⲛⲁ.
20.14 [ϩⲛ ⲛⲥⲩⲙⲃⲟⲩⲗⲓⲁ ⲛ
20.15 [ⲥⲁⲧⲁⲛⲁⲥ ⲉ
20.16 ⲛ[ⲙ.ⲉⲃⲟⲗ: ⲑⲩⲥⲓⲁ
20.17 .[ ⲛⲉϥⲥⲃⲟⲟⲩⲉ
20.18 [.ⲉ ⲉⲛⲉⲕⲙⲟ.
20.19 .[.ⲟⲩⲧ
20.20 ⲙ[ⲡⲉⲓⲁⲓⲱⲛ
20.21 ⲛ[
20.22 (3 lineϣ miϣϣinϭ)
20.25 [ⲉⲧϣⲟⲟⲡ ϩⲛ
20.26 [.ⲣⲡⲗⲁⲛⲁ
20.27 (-2 lineϣ miϣϣinϭ)
Page 21
21.1 [ 12- ⲁⲩⲱ ϩⲉⲛ
21.2 11- ⲓⲛ: ⲁⲩⲱ
21.3 [ 11- ⲁⲛⲁ.ⲟⲩ
21.4 [ 10- ⲁϥⲧⲁⲁⲩ ⲉ
21.5 [ 12- ⲁⲩⲱ
21.6 [ 9- ⲁⲩⲱ ⲓⲅ/̅ ⲥ
21.7 (-22 lineϣ miϣϣinϭ)
Page 22
22.1 ⲛⲟⲩϫⲉ ⲙⲙ[ⲟϥ
22.2 [ϫⲉⲕⲁⲁⲥ ⲉⲕ
22.3 [ⲣ
22.4 [ϫⲉ ⲛⲧⲉⲩⲛⲟⲩ
22.5 [ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧϥ
22.6 [ϩⲁⲡⲉⲥⲏⲧ ⲡ
22.7 (-22 lineϣ miϣϣinϭ)
Page 24
24.1 [ⲅⲁⲣ ⲉⲃⲟⲗ.
24.2 [ⲉⲧⲙ ⲡⲥⲁⲛⲧⲡⲉ
24.3 (- 26 lineϣ miϣϣinϭ)
Page 25
25.1 [ 8- ⲙⲙⲟⲉⲓ: ⲁⲩⲱ
25.2 8- ⲁⲧⲉⲧⲛⲣⲱϩⲧ
25.3 9- ⲁⲧⲉⲧⲛⲛⲟϫⲧ
25.4 9- ⲡⲧⲱⲙⲁ: ⲁⲩⲱ
25.5 ⲁⲧⲉⲧⲛⲁϣⲧ ϫⲓⲛ ⲛϫⲡ ϣⲟⲙ-
25.6 ⲧⲉ ⲛⲧⲉ ⲡⲡⲣⲟⲥⲁⲃⲃⲁⲧⲟⲛ ϣⲁ
25.7 ⲡⲛⲁⲩ ⲛϫⲡ ⲯⲓⲧⲉ: ⲁⲩⲱ ⲙⲛⲛ-
25.8 ⲥⲁ ⲛⲁⲓ ⲁⲉⲓⲧⲱⲱⲛ ⲉⲃⲟⲗ ϩⲛ ⲛⲉⲧ-
25.9 ⲙⲟⲟⲩⲧ.ⲙⲁ 3ⲉⲓ̅3 ⲉⲃⲟⲗ ϩⲙ
25.10 ⲉϩⲟⲩⲛ ⲉⲣⲟⲓ .ⲧⲉ
25.11 10- ⲁⲛⲁⲃⲁⲗ ⲛⲁⲩ
25.12 [ 7- ⲙⲡⲟⲩϭⲛ ⲗⲁⲁⲩ
25.13 [ 11- ⲉϩⲣⲁⲓ
25.14 [ 11- ⲙⲙⲟⲉⲓ
25.15 (-14 lineϣ miϣϣinϭ)
Page 26
26.1 ⲁⲥⲡⲁⲍⲉ ⲙⲙ[ⲟⲉⲓ.ⲡⲉ-
26.2 ϫⲁⲩ ⲛⲁⲓ ϫⲉ ϭⲙϭⲟⲙ ⲱ= ⲙⲉⲗϫⲓ-
26.3 ⲥⲉⲇⲉⲕ ⲡⲛⲟϭ ⲛⲁⲣⲝⲓⲉⲣⲉⲩⲥ
26.4 ⲛⲧⲉ ⲡⲛⲟⲩⲧⲉ ⲉⲧϫⲟⲥⲉ ϫⲉ ⲛⲁⲣ-
26.5 ⲝⲱⲛ ⲉⲧⲉ ⲛⲉⲕϫⲁϫⲉ ⲛⲉ ⲁⲩⲣ ⲡⲟ-
26.6 ⲗⲉⲙⲟⲥ ⲁⲕϫⲣⲟ ⲉⲣⲟⲟⲩ ⲁⲩⲱ
26.7 ⲙⲡⲟⲩϫⲣⲟ ⲉⲣⲟⲕ ⲁⲩⲱ ⲁⲕⲣ-
26.8 ϩⲩⲡⲟⲙⲓⲛⲉ ⲁⲩⲱ ⲁⲕⲣⲕⲁⲧⲁ-
26.9 ⲗⲩⲉ ⲛⲛⲉⲕϫⲓϫⲉⲉⲩ
26.10 ⲧⲉ[.ⲗ ⲛⲛⲟⲩ
26.11 ⲛⲁ[ⲙⲧⲟⲛ ϩⲛ ⲗⲁⲁⲩ
26.12 [ⲉⲧⲁⲛϩ ⲉⲧⲟⲩⲁⲁⲃ
26.13 [ⲛⲉⲧϫⲓⲥⲉ ϩⲏⲧϥ ϩⲛ
26.14 [ⲥⲁⲣⲁⲭ:
26.15 [ϫⲟⲩ
26.16 (- 13 lineϣ miϣϣinϭ)
Page 27
27.1 [ϩⲛ ⲙⲡⲣⲟⲥϥⲟⲣⲁ: ⲉϥⲣ ϩⲱⲃ) ⲉⲡ
27.2 ⲡⲉⲧⲛⲁⲛⲟⲩϥ ⲉϥⲣⲛⲏⲥⲧⲉⲩⲉ
27.3 ϩⲛ ⲛⲛⲏⲥⲧⲓⲁ: ⲛⲉⲉⲓⲁⲡⲟⲕⲁⲗⲩ-
27.4 ⲯⲓⲥ ⲙⲡⲣϭⲁⲗⲡⲟⲩ ⲉⲃⲟⲗ ⲛⲗⲁⲁⲩ
27.5 ⲉϥϩⲛ ⲧⲥⲁⲣⲁⲭ ⲉⲩⲟ ⲛⲁⲧⲥⲁⲣⲁⲭ)
27.6 ⲉⲩⲧⲙϭⲱⲗⲡ ⲉⲃⲟⲗ ⲛⲁⲕ: ⲛ
27.7 ⲧⲁⲣⲟⲩϫⲉ ⲛⲁⲓ ⲛϭⲓ ⲛⲥⲛⲏⲟⲩ
27.8 ⲉⲧⲏⲡ ⲉⲛⲅⲉⲛⲉⲁ ⲙⲡⲱⲛϩ ⲁⲩ
27.9 ϫⲁⲥⲧⲟⲩ ⲉⲡⲥⲁⲛⲧⲡⲉ ⲛ
27.10 ⲙⲡⲏⲟⲩⲉ ⲧⲏⲣⲟⲩ ϩⲁⲙⲏⲛ:
Source Colophon
Coptic source text from the digitisation by Milan Konvicka (Marcion Project, SourceForge, GPL v2). Based on the critical editions of the Coptic Gnostic Library and photographs of the original manuscripts. The Nag Hammadi codices are housed in the Coptic Museum, Old Cairo, Egypt.
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