Codex IX, Text 3 — Nag Hammadi Library
A polemical Gnostic sermon addressed to “those who know how to hear with the ears of the mind.” The author attacks the Law, fleshly reproduction, false martyrdom, and bodily resurrection — then retells Genesis with the serpent as the wise teacher and God as the jealous one. The second half critiques Valentinians, Basilideans, Simonians, and others by name.
But I will speak to those who know
how to hear — not with the ears
of the body, but with the ears
of the mind. For many have sought
the truth, and they have not been
able to find it, because
the old leaven of the Pharisees
and the scribes of the Law
has seized them. The leaven is
the erring desire of
the angels and the demons
and the stars. The Pharisees
and the scribes are those
who belong to the archons, who have
authority over them.
For no one who is under
the Law will be able to look up
to the truth. They cannot
serve two masters. The defilement
of the Law is manifest; but the un-
defilement belongs to the light.
The Law commands:
Take a husband, take a wife,
and multiply like the sand
of the sea. But the passion
that is sweet to them holds
the souls of those who are begotten
in this place — both the defiled
and those who defile them —
so that the Law might be fulfilled
through them. And they show
that they are helping the world,
and they turn away from the light —
those who are unable
to pass by the archon of darkness
until they pay the last
penny.
The Son of Man
came forth from imperishability,
being alien to defilement.
He came to the world by the Jordan
River, and immediately the Jordan
turned back. John bore witness to the
descent of Jesus, for he alone
is the one who saw the power
that came down upon the Jordan
River. He knew
that the dominion of fleshly
generation had come to an end.
The Jordan River is the power
of the body — that is, the senses
of pleasures. The water
of the Jordan is the desire
of sexual intercourse.
John is the archon
of the womb.
This is what the Son of Man reveals to us:
It is fitting for you to receive
the Word of truth, if one
will receive it in perfection.
But one who is in ignorance,
it is difficult for him to put away
his works of darkness,
which he has done.
Those who have known imperishability
have trampled upon sufferings [...]
[...] I said to you:
Do not build, and do not
gather for yourselves in the place
where robbers break in,
but bear fruit upwards
to the Father.
The foolish think in
their hearts that if they
confess, “We are Christians” —
in word only, not in power —
they deliver themselves
to ignorance and to
a human death, not knowing
where they are going,
nor do they know who
Christ is, thinking they will
live. But they are in error.
They pursue the authorities and the
powers, and they fall into their
hands because of the ignorance
that is in them. If the words of witness were sufficient,
the whole world would endure
this thing and would be saved.
But the error of this kind — they
have drawn it upon themselves [...]
[...] they do not know that they will
destroy themselves. If the Father
desired a human sacrifice,
he would become vainglorious.
For the Son of Man
took upon himself their first-fruits.
He went down to Hades, and he
performed many mighty deeds.
He raised the dead.
And the cosmocrators
of darkness raged against him,
because they found no sin
in him. But his other works
he accomplished through
the people — namely,
the healings of the lame, the blind,
the paralysed, the mute, and the
demon-possessed. He bestowed on them
the healing. And he walked
upon the waters of the sea.
For this reason he destroyed
his flesh from [...]
and he became [...]
a salvation.
[...] his death [...]
[...] everyone [...]
How many are they! They are blind
guides, like the disciples.
They boarded the ship and sailed
about eight stadia, and they saw Jesus
walking upon the sea. These
are the empty martyrs
who bear witness only
against themselves. And yet they are
sick, and they are unable to raise
themselves up.
But when they have fulfilled
a suffering — this is the thought
that is placed within them:
“If we hand ourselves over to death
for the Name, we will be saved.”
But these things are not
laid down in this way. Rather,
through the wandering stars
and the deceiving ones, who say
that they have completed their
empty course [...]
[...] they have handed themselves
over [...]
[...] they do not have the Word
that gives life. And some say:
“On the last day we will certainly
arise in the resurrection.” But they
do not know what they are saying,
for the last day is when
those belonging to Christ [...]
the earth [...]
when the time was fulfilled,
he destroyed the archon of
darkness [...] the soul [...]
[Page 35 — severely damaged below.]
[...] he stood up.
They asked: What is it that
binds him, and how is
he to be set free?
And they knew
themselves — who they are,
and what is the place
where they will find rest.
In their foolishness, reaching
for knowledge — these ones,
Christ will raise up to the
heights, as though they had left behind
foolishness, placing their
worth upon knowledge.
But those who have
knowledge [...]
[Page 36 — severely damaged below. Fragments mention “the great,” “the resurrection.”]
[...] he knew
the Son of Man — that is,
the one whom he alone knew.
This is the perfect life:
that a man should know
him alone, through the All.
Do not look, then, for the
fleshly resurrection,
which is destruction. Those who
are in error are deceived,
looking for an empty
resurrection, not knowing
the power of God
nor understanding the
interpretation of the scriptures
on account of their double-
mindedness. The mystery
that the Son of Man spoke [...]
[Page 37 — severely damaged below. Fragments mention the “yoke of books,” those without the living Word dying, and being revealed by their deeds.]
[...] of this kind, they [...]
[...] separating [...]
and they do not understand
that the Son of Man will come from him.
When they came up to [...]
sacrifice, dying in a
human way, and they
hand themselves over [...]
[...] those who receive it
in uprightness and
in power and in all knowledge —
these are the ones he will raise
up to the heights, into
life everlasting. But those who
receive it in ignorance
and in pleasures
that defile rule over them.
Those ones used to say: “God
made bodily members
useful for us, that we might
multiply in defilement,”
so that we might enjoy
ourselves, and they make God
a partner in deeds
of this kind. And they are not
established upon the earth,
nor will they reach
heaven [...]
[Page 39 — severely damaged below. Fragments mention “the Word” and “the Jordan River.”]
When he came to John at the time
when he was baptised, the Holy
Spirit came down upon him
as a dove.
It is fitting for us to say:
Was he begotten through
a virgin? And did he take
flesh? [...] when he received power —
were we not also begotten
through a virginal
state? Or were we not also
conceived by the Word?
Let us then strengthen
ourselves as virgins [...]
[...] men dwell [...]
[...] the virgin [...]
[...] through [...]
[...] the Word [...]
[...] the Father is [...]
[...] that the man [...]
as Isaiah, who was sawn
with a saw, and he became
two. In this way the Son of Man
separates us through the
Word of the cross, separating
night from day, and
light from darkness, and
the corruptible from incorruptibility.
And he separates the males
from the females.
Isaiah, then, is a type
of the body. The saw
is the Word of the Son
of Man, which separates us from
the error of the angels.
But no one knows the God
of truth except the man alone —
the one who will leave behind all
the works of the world, having
renounced the whole place, having
laid hold of the edge of his garment.
He has established himself in power.
He has subdued desire in
every place within himself [...]
and he turned to himself alone [...]
having been circumcised alone [...]
[...] in the coming into being of [...]
the mind. And he cut himself off
from his soul [...]
[...] What is the nature
of flesh [...]?
What is the way to come
out of it? And [...] he has
how many powers?
And who bound him,
or who will release him? What is
the light, and what is the darkness?
Who created the earth?
Or who is God? And what are
the angels? And what is the soul,
and what is the spirit?
Or is the voice [...]?
Who speaks, and who
hears? Who gives suffering,
and who suffers? And who
has engendered the corruptible
flesh? And what is the
administration, and why?
Why are some
lame, and some
blind? And some [...]
and some [...]
and some
rich, and some
poor? And why
are some weak,
and some robbers?
[Page 42 — severely damaged below. Fragments describe fighting against the thoughts of the archons, authorities, and demons.]
[...] he did not give them a place
to rest in,
but he trampled upon their passions.
He condemned
their error. He purified his
soul from the transgressions
which he had committed as an alien.
He stood upright, being upright
within himself, because he exists
in everyone, and because he has
death and life within himself.
He exists in the midst of both.
When he received the power,
he turned to the parts of the right,
and he went up to the truth,
having left behind all that belongs
to the left, having been filled
with wisdom and counsel
and understanding and knowledge
and an eternal power.
And he opened his bonds —
those who had formed the whole place —
and he condemned them.
They did not find him hidden
within himself. He laid hold
of himself alone and began
to understand himself alone,
and to speak with his own mind,
which is the Father of truth.
Concerning the unbegotten ones,
and concerning the virgin
who brought forth the light,
and thinking about the power
that fell upon the whole place —
and laying hold of it,
and being a disciple of his mind,
which is male. He began
to be silent within himself
until the day he would become
worthy to be received up
above. He strips himself
of the many words and the
words of strife. He endures
the whole place, and he bears
with them, and he is patient
with all evil things.
He makes himself equal
to everyone. And he separates himself
from them. And that which he
wishes, he brings to himself.
So that he may become perfect
and holy.
[...] when he was seized, he
laid hold of it, having bound it
upon [...] and he was filled
with wisdom. He bore witness to the truth.
This is the power — to go
up in imperishability, the place
from which he came forth, having left behind
the world, which has
the likeness of the night,
and those who whirl the
stars in it.
This, then, is
the true testimony. When a
man knows himself
and the God who is over the truth —
this one will be saved, and he will
crown himself with the unfading
crown.
John, who was begotten
by the Word through
a woman, Elizabeth;
and Christ, who was begotten
by the Word through a
virgin, Mary. What is
this mystery? John was
begotten through a womb
that had grown old and become
barren. But Christ
passed through a virginal
womb. When she had conceived,
she bore the Saviour. Again
she was found to be a virgin.
Why, then, are you in error,
and do you not seek the
mysteries that were prefigured
on your behalf?
It is written in the Law concerning this:
When God gave a command
to Adam, saying, “From every
tree you may eat, but from
the tree that is in the midst of
paradise, do not eat,
for on the day you eat
from it, you will surely
die.”
But the serpent was wiser
than all the animals that were
in paradise. And
he persuaded Eve, saying:
“On the day you eat
from the tree that is in the midst
of paradise, the eyes of your
mind will be opened.”
And Eve obeyed,
and she stretched out her hand.
She took from the tree and ate.
She gave to her husband
also. And immediately they
knew that they had been naked.
They took fig leaves
and put them on as aprons.
But God came at the time of
evening, walking in the midst
of paradise. When
Adam saw him, he hid.
And he said: “Adam, where
are you?” He answered and said:
“I have come under the fig tree.”
And at that moment
God knew that he had
eaten from the tree — the one
he had commanded him: “Do not
eat from it.” And
he said to him: “Who is it who
has instructed you?” Adam answered:
“The woman whom you
gave me.” And the woman said:
“The serpent is the one who instructed me.”
And he cursed the serpent
and called him “Devil.”
And he said: “Behold, Adam has
become like one of us, knowing
evil and good.” Then he said:
“Let us cast him out of paradise,
lest he take from the tree
of life and eat, and live
forever.”
What kind of God is this?
First he begrudged Adam
from eating of the tree of
knowledge. And the second time
he said: “Adam, where are you?”
God did not have
foreknowledge — that is,
he did not know from the
beginning. And afterwards he
said: “Let us cast him out of
this place, lest he
eat from the tree of
life and live forever.”
He has shown himself to be
an envious, jealous one. And
what kind of God is this? How great
is the blindness of those who
worship and do not know him!
And he said: “I am the
jealous God; I will bring
the sins of the fathers upon
the children, to three and four
generations.” And he said: “I will
make their hearts thick, and I will
make their minds blind, so that
they may not understand, nor
comprehend the things
that are said.” But these things he
said to those who believe in him
and serve him.
And in one place Moses writes:
He made the Devil a serpent —
those whom he has in his generation.
In the other book, which is
called Exodus,
it is written: He contended with the
magicians. When the place was full
of serpents according to their
wickedness, the rod that was in
the hand of Moses became a serpent.
It swallowed the serpents of the magicians.
Again it is written: He made
a serpent of bronze and hung it
upon a pole [...]
[...] the one who gazes upon
the bronze serpent — nothing
will destroy him. And the one who
believes in the bronze serpent
will be saved. For this is Christ.
Those who believed in him
received life. Those who did not
believe will die.
What, then, is faith?
They do not serve [...]
[Pages 49–54 — severely damaged. Only scattered words survive across these pages. Fragments on page 50 mention “those who do not understand Christ spiritually” and “the book of the begetting of Adam.” Pages 51–54 are nearly blank.]
[...] the Ogdoad, which is the
eighth. And we will take
that place of the salvation.
But these do not know what the
salvation is. Rather, they go into
perdition, and into [...]
in death, in the
waters. This is the
baptism of death, which they observe [...]
[Page 55 — severely damaged below.]
He completed the course of
Valentinus. He himself speaks
of the Ogdoad, but his
disciples resemble the dis-
ciples of Valentinus.
They, too, [...]
the good [...] but they
have a service of
the idols [...]
He spoke many words and
wrote many books [...]
[Page 56 — severely damaged below.]
They are revealed through
the disturbance that is in them,
in the deceit of the world.
They go to that place with
their empty knowledge.
Isidore, his son, resembled
Basilides. He also [...]
many. And he [...]
[...] did not [...] this [...]
other disciples [...]
blind of [...]
but he gave them [...]
pleasures [...]
[Page 57 — severely damaged below.]
They do not agree
with one another. The Simon-
ians take wives
and beget children. The [...]
ians practise celibacy [...]
from their nature [...]
to a passion [...]
drops [...]
defile [...]
[...] they do not agree
with one another [...]
[Page 58 — severely damaged below.]
[...] judgment [...] of these, concerning [...]
[...] heretics [...]
[...] schismatics [...]
[...] men [...]
[...] they will become
the cosmocrators of darkness [...]
[...] the world [...]
[...] they have [...]
[...] the archons [...]
[...] power [...]
[...] judge [...]
ians [...]
[...] speak [...]
[Pages 59–60 — severely damaged. Fragments mention heretics, schismatics, cosmocrators of darkness, and the Saviour’s words to his disciples.]
[...] and having
wisdom and
counsel and understanding
and knowledge and gnosis
and power and truth.
And he has [...]
from above [...]
the place where
the Son of Man [...] [...]
[Page 61 — severely damaged below. Fragments mention power and guarding.]
[...] knowing [...] perceiving [...]
[...] the whole [...] worthy of him [...]
the true [...]
stranger [...]
Peter and [...]
affliction [...]
[...] he received baptism [...]
and those [...]
[Pages 62–64 — almost entirely lost.]
[Page 65 — severely damaged. Fragments mention “joy,” “riches,” “authorities,” and “the seventh.”]
[...] the flesh [...]
[...] not turning back [...]
[...] Jesus [...]
[...] the truth [...]
[...] the beginning [...]
a son [...]
[...] they [...]
from [...] from [...]
the type is [...]
light [...]
[Page 66 — severely damaged below.]
[...] found from [...]
the defilement [...]
[...] they receive not one
of them, neither
pleasure, nor desire,
nor are they dominated by them.
It is fitting that they should become
blameless, so that they might be
manifest to everyone as belonging
to the generation of the Son of Man,
for whose sake the Saviour bore
witness. Those who exist from
the seed of Adam are revealed
in their deeds, which are their works.
They have not ceased from evil desire [...]
[...] they will come [...]
[Page 67 — severely damaged below. Fragments mention begetting children and giving sorrow.]
Others are held by death;
they are dragged
every which way; they are lured
by the unjust Mammon.
They lend at interest;
they waste their time;
they do not work. He who is father
of Mammon is also
the father of sexual intercourse.
But he who is able to renounce them
reveals that he belongs to the gen-
eration of the Son of Man, having
the power to accuse them [...]
He possesses [...]
in cunning, and he makes the out-
side like the inside. He resembles
an angel [...]
[...] power [...]
[...] and having withdrawn, he became
silent, having ceased from the many
words and the words of strife.
The one who has found the living
Word and has known the Father of truth
has found rest. He has ceased from seeking,
having found. When he found, he became silent.
A few things he used to say
to those [...] in their hearts [...]
[...] Some come into
the faith, receiving a baptism
as though they have it as a hope
of salvation — which they call
“the seal” — not knowing
that the fathers of the world are
revealed in that place. But
he himself knows that he is sealed.
For the Son of Man
did not baptise any of his
disciples. But if those who
are baptised were going down
into life, the world would become
empty. The fathers of
baptism were defiled.
But the baptism of truth is another thing:
through the renunciation of the world,
it is found. But those who say
with their tongue only that
they renounce it — they are lying,
and they come to the place
of fear. Again they are caught
within it. Like those who were given —
having been condemned —
they will receive something.
They are evil in their deeds.
Some of them fall into
the worship of idols.
Others have
demons dwelling with them, as
David the king — he is the one who
laid the foundation of Jerusalem. And his son
Solomon, the one who was begotten from
adultery, is the one who
built Jerusalem through the demons,
because he received power. When he
had finished building, he imprisoned the
demons in the temple. He placed
them into seven water-jars.
They remained a long time
in the water-jars, placed within them.
When the Romans
went up to Jerusalem, they opened
the water-jars. And at once
the demons fled
from the water-jars, like those who
escape from captivity. And the
water-jars remained pure.
And from those days
they have been dwelling with the people
who are in ignorance. And
they have remained upon the earth.
Who, then, is David? Or who is Solomon?
Or what is the foundation? Or what is
the wall that surrounds Jerusalem?
Or who are the demons? Or what are the
water-jars? Or who are the Romans?
[Pages 70–71 — these are mysteries. Page 71 severely damaged. Fragments mention “the Son of Man,” “undefiled,” and the “salamander” that enters fire and is unharmed.]
[...] blessed are they, and they are like
a salamander: it goes into
the furnace of fire, which burns
exceedingly. It creeps into the [...]
[Pages 72–73 — severely damaged. Fragments mention sacrifice, the Son of Man, and the “spring of immortality.”]
[...] and the Son of Man, and he was
revealed through
the spring of immortality [...]
[...] he is pure,
[...] he is. He is free,
and he does not envy. He extends himself
to everyone, away from every
audacity and jealousy [...]
[...] great is the power [...]
[...] disciple [...] in the
manner of the Law.
These [...] they [...]
[...] a teaching [...]
[...] his teaching,
saying: “Even if an angel
comes from heaven and preaches
to you beyond what we preached
to you, let him be
accursed.” They do not let the
souls [...] freedom,
for they are still unstable [...]
they are unable to keep
the Law, which works
through these heresies.
But they are not that; rather, they are
the powers of Sabaoth, through
the [...] teachings.
Having [...] upon [...]
laws in Christ. Those who
have power [...] They smite the bodies [...]
[...] the twelfth [...]
judge [...]
[...] the spring of
immortality [...]
[...] truth [...]
so that [...]
[...] good [...]
the whole place [...]
they have enemies.
He was baptised, and the [...]
fourth [...] he became God. He went
up, and they could not seize him [...]
they have enemies [...]
[...] him, they could not.
They could not bring him down again [...]
[...] they seize him
in ignorance, attending
to those who teach with deceit,
through wiles and snares
of cunning. They will never be able [...]
[Page 74 ends in scattered fragments — scattered words survive: “angel,” “holy,” “life,” “power,” “Barbelo.” The text breaks off.]
Colophon
Translated from Sahidic Coptic by the New Tianmu Anglican Church, 2026. The source text follows the digitisation by Milan Konvicka (Marcion Project, GPL v2), based on the critical editions and manuscript photographs of the Coptic Gnostic Library published by E. J. Brill (Leiden). The Nag Hammadi codices were discovered near Nag Hammadi, Upper Egypt, in December 1945.
The Testimony of Truth occupies pages 29–74 of Codex IX (sharing page 29 with The Thought of Norea). It is among the longest texts in the Nag Hammadi Library and the most polemical. The author, writing from an encratite (ascetic) Gnostic perspective, attacks the Law as a snare of desire, fleshly generation as bondage, and bodily resurrection as destruction. The retelling of Genesis (pages 45–49) is remarkable: the serpent is cast as the wise teacher who opens the eyes of the mind, while the God who forbids knowledge and expels Adam is portrayed as jealous and blind. The second half of the text (pages 55–74) critiques specific Gnostic sects by name — Valentinians, Basilideans, Simonians — as well as false baptism, idol worship, and those who serve Mammon, making it a valuable witness to the diversity and internal conflicts within early Gnostic Christianity. The manuscript is severely damaged in its second half, with pages 51–54 and 62–64 almost entirely lost.
Scribe: Kavi. Compiled and formatted for the Good Work Library by the New Tianmu Anglican Church, 2026.
🌲
Source Text — Sahidic Coptic
Sahidic Coptic source text from Milan Konvicka / Marcion Project (GPL v2). Transcription from Nag Hammadi codex photographs and critical editions. Square brackets indicate restored lacunae; parenthetical notes indicate missing lines.
Page 29
29.6 ⲁⲛⲟⲕ ⲇⲉ tⲛⲁϫⲟⲟⲥ ⲛⲛⲉⲧⲥⲟ-
29.7 ⲟⲩⲛ ⲉⲥⲱⲧⲙ ϩⲛ ⲙⲙⲁⲁϫⲉ ⲁⲛ
29.8 ⲙⲡⲥⲱⲙⲁ: ⲁⲗⲗⲁ ϩⲛ ⲙⲙⲁⲁϫⲉ
29.9 ⲙϥⲏⲧ: ⲁϩⲁϩ ⲅⲁⲣ ϣⲓⲛⲉ ⲛ-
29.10 ⲥⲁ ⲧⲁⲗⲏⲑⲓⲁ: ⲁⲩⲱ ⲙⲡⲟⲩ-
29.11 ϣϭⲙϭⲁⲙ ⲛϭⲛⲧⲥ: ⲉⲧⲃⲉ ϫⲉ
29.12 ⲁϥⲉⲙⲁϩⲧⲉ ⲉϫⲱⲟⲩ ⲛϭⲓ ⲡⲉ-
29.13 ⲑⲁⲃ ⲛⲁⲥ ⲛⲛⲉϥⲁⲣⲓⲥⲁⲓⲟⲥ
29.14 ⲙⲛ ⲛⲉⲅⲣⲁⲙⲙⲁⲧⲉⲱⲥ ⲙ-
29.15 ⲡⲛⲟⲙⲟⲥ: ⲡⲑⲁⲃ ⲇⲉ ⲡⲉ ⲧⲉ-
29.16 ⲡⲓⲑⲩⲙⲓⲁ ⲛⲡⲗⲁⲛⲏ ⲛⲧⲉ
29.17 ⲛⲁⲅⲅⲉⲗⲟⲥ ⲙⲛ ⲛⲇⲁⲓⲙⲱⲛ
29.18 ⲙⲛ ⲛⲥⲓⲟⲩ: ⲙϥⲁⲣⲓⲥⲥⲁⲓⲟⲥ
29.19 ⲇⲉ ⲙⲛ ⲛⲅⲣⲁⲙⲙⲁⲧⲉⲱⲥ ⲛⲁⲓ
29.20 ⲛⲉ ⲉⲧⲏⲡ ⲉⲛⲁⲣⲝⲱⲛ ⲉⲩⲛ-
29.21 ⲧⲁⲩ ⲉⲭⲟⲩⲥⲓⲁ ⲙⲙⲁⲩ ⲛⲁⲩ:
29.22 ⲙⲛⲗⲁⲁⲩ ⲅⲁⲣ ⲉϥϣⲟⲟⲡ ϩⲁ
29.23 ⲡⲛⲟⲙⲟⲥ ⲉϥⲛⲁϣϥⲓ ⲉⲓⲁⲧϥ
29.24 ⲉϩⲣⲁⲓ ⲉⲧⲙⲉ: ⲛⲥⲉⲛⲁϣϭⲙ-
29.25 ϭⲟⲙ ⲅⲁⲣ ⲁⲛ ⲉⲣ ϩⲙϩⲁⲗ ⲛϫⲟⲉⲓⲥ
29.26 ⲥⲛⲁⲩ: ⲡϫⲱϩⲙ ⲅⲁⲣ ⲙⲡⲛⲟ-
29.27 ⲙⲟⲥ ϥⲟⲩⲟⲛϩ ⲉⲃⲟⲗ: ⲧⲙⲛⲧ
Page 30
30.1 ⲁⲧϫⲱϩⲙ ⲇⲉ ⲉⲥⲏⲡ ⲉⲡⲟⲩ-
30.2 ⲟⲉⲓⲛ: ⲡⲛⲟⲙⲟⲥ ⲙⲉⲛ ⲣⲕⲉ-
30.3 ⲗⲉⲩⲉ ⲁϫⲓ ϩⲁⲓ ⲁϫⲓ ϩⲓⲙⲉ: ⲁⲩⲱ
30.4 ⲁϫⲡⲟ ⲁⲁϣⲁⲉⲓ ⲛⲑⲉ ⲙⲡϣⲱ
30.5 ⲛⲑⲁⲗⲁⲁⲥⲁ: ⲡⲡⲁⲑⲟⲥ ⲇⲉ ⲉⲧ-
30.6 ϩⲁⲗⲉϭ ⲛⲧⲟⲟⲧⲟⲩ: ϥⲣⲕⲁⲧⲉⲝⲉ
30.7 ⲛⲛⲉⲯⲩⲝⲟⲟⲩⲉ ⲛⲛⲉⲧⲟⲩϫⲡⲟ
30.8 ⲙⲙⲟⲟⲩ ⲙⲡⲉⲓⲙⲁ: ⲛⲉⲧϫⲱ-
30.9 ϩⲙ ⲙⲛ ⲛⲉⲧⲟⲩϫⲱϩⲙ ⲙⲙⲟⲟⲩ:
30.10 ϫⲉⲕⲁⲁⲥ ⲉⲣⲉⲡⲛⲟⲙⲟⲥ ⲛⲁⲟⲩ
30.11 ϫⲁⲉⲓ ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧⲟⲩ: ⲁⲩⲱ
30.12 ⲥⲉⲟⲩⲟⲛϩ ⲉⲃⲟⲗ ϫⲉ ⲉⲩⲣⲃⲟⲏ-
30.13 ⲑⲉⲓ ⲙⲡⲕⲟⲥⲙⲟⲥ: ⲁⲩⲱ ⲥⲉ-
30.14 ⲕⲧⲟ ⲙⲙⲟⲟⲩ ⲉⲃⲟⲗ ⲙⲡⲟⲩⲟ-
30.15 ⲉⲓⲛ: ⲛⲁⲓ ⲉⲙⲛϭⲟⲙ ⲙⲙⲟⲟⲩ
30.16 ⲉⲣⲡⲁⲣⲁⲅⲉ ⲙⲡⲁⲣⲝⲱⲛ ⲙⲡⲕⲁ-
30.17 ⲕⲉ ϣⲁⲛⲧⲟⲩt ⲙⲡϩⲁⲉ ⲛⲕⲟⲛ-
30.18 ⲇⲣⲁⲛⲧⲏⲥ: ⲡϣⲏⲣⲉ ⲇⲉ ⲙⲡⲣⲱⲙⲉ
30.19 ⲁϥ3ⲉⲓ̅3 ⲉⲃⲟⲗ ϩⲛ ⲧⲙⲛⲧⲁⲧⲧⲉⲕⲟ
30.20 ⲉϥⲟ ⲛϣⲙⲙⲟ ⲉⲡϫⲱϩⲙ: ⲁϥ3ⲉⲓ̅3
30.21 ⲉⲡⲕⲟⲥⲙⲟⲥ ⲉϫⲙ ⲡⲓⲟⲣⲇⲁⲛⲏⲥ
30.22 ⲡⲓⲉⲣⲟ: ⲁⲩⲱ ⲛⲧⲉⲩⲛⲟⲩ ⲁⲡⲓⲟⲣ-
30.23 ⲇⲁⲛⲏⲥ ⲕⲟⲧϥ ⲉⲡⲁϩⲟⲩ: ⲓⲱ-
30.24 ϩⲁⲛⲛⲏⲥ ⲇⲉ ⲁϥⲣ ⲙⲛⲧⲣⲉ ϩⲁ ⲧ-
30.25 ⲕⲁⲧⲁⲃⲁⲥⲓⲥ ⲛⲓⲥ̅: ⲛⲧⲟϥ ⲅⲁⲣ
30.26 ⲟⲩⲁⲁϥ ⲡⲉⲛⲧⲁϥⲛⲁⲩ ⲉⲧⲇⲩ-
30.27 ⲛⲁⲙⲓⲥ ⲉⲛⲧⲁⲥ3ⲉⲓ̅3 ⲉⲡⲓⲧⲛ ⲉϫⲙ
30.28 ⲡⲓⲟⲣⲇⲁⲛⲏⲥ ⲡⲓⲉⲣⲟ: ⲁϥⲙⲙⲉ ⲅⲁⲣ
30.29 ϫⲉ ⲁⲥϫⲱⲕ ⲉⲃⲟⲗ ⲛϭⲓ ⲧⲙⲛⲧⲉⲣⲟ-
30.30 ⲙⲡϫⲡⲟ ⲛⲥⲁⲣⲁⲭ: ⲡⲓⲟⲣⲇⲁⲛⲏⲥ
30.31 ⲇⲉ ⲡⲓⲉⲣⲟ ⲛⲧⲟϥ ⲡⲉ ⲧⲇⲩⲛⲁⲙⲓⲥ
30.32 ⲙⲡⲥⲱⲙⲁ ⲉⲧⲉ ⲛⲁⲓ ⲛⲉ ⲛⲁⲓⲥⲑⲏ-
Page 31
31.1 ⲥⲓⲥ ⲛⲛϩⲏⲇⲟⲛⲏ: ⲡⲙⲟⲟⲩ ⲇⲉ
31.2 ⲙⲡⲓⲟⲣⲇⲁⲛⲏⲥ ⲛⲧⲟϥ ⲡⲉ ⲧⲉⲡⲓ-
31.3 ⲑⲩⲙⲓⲁ ⲛⲧⲥⲩⲛⲟⲩⲥⲓⲁ: ⲓⲱϩⲁⲛ-
31.4 ⲛⲏⲥ ⲇⲉ ⲛⲧⲟϥ ⲡⲉ ⲡⲁⲣⲝⲱⲛ ⲛ-
31.5 ⲧⲁⲧⲉ: ⲡⲁⲓ ⲇⲉ ⲡⲉⲧϥⲟⲩⲱⲛϩ
31.6 ⲙⲙⲟϥ ⲛⲁⲛ ⲉⲃⲟⲗ ⲛϭⲓ ⲡϣⲏⲣⲉ
31.7 ⲙⲡⲣⲱⲙⲉ: ϫⲉ ϣϣⲉ ⲉⲣⲱⲧⲛ
31.8 ⲉϫⲓ ⲙⲡⲗⲟⲅⲟⲥ ⲛⲧⲙⲉ: ⲉϣϫⲉ
31.9 ⲟⲩⲛ ⲟⲩⲁ ⲛⲁϫⲓⲧϥ ϩⲛ ⲟⲩⲙⲛⲧ-
31.10 ⲧⲉⲗⲉⲓⲟⲥ: ⲟⲩⲁ ⲇⲉ ⲉϥϩⲛⲧⲙⲛⲧ-
31.11 ⲁⲧⲥⲟⲟⲩⲛ ⲥⲙⲟⲕϩ ⲛⲁϥ ⲉⲧⲣⲉϥ-
31.12 ϭⲱϫⲃ ⲛⲛⲉϥϩⲃⲏⲟⲩⲉ ⲛⲕⲁⲕⲉ
31.13 ⲛⲁⲓ ⲛⲧⲁϥⲁⲁⲩ: ⲛⲉⲧⲁϩⲥⲟⲩ-
31.14 ⲱⲛ ⲧⲙⲛⲧⲁⲧⲧⲉⲕⲟ ⲇⲉ ⲛ-
31.15 ⲧⲁⲩϣt ⲉϩⲛ ϩⲉⲛⲡⲁⲑⲟⲥ
31.16 (1 line miϣϣinϭ)
31.17 10- ⲁⲓϫⲟⲟⲥ ⲛⲏ-
31.18 ⲧⲛ ϫⲉ ⲙⲡⲣⲕⲱⲧ: ⲟⲩⲧⲉ ⲙ-
31.19 ⲡⲣⲥⲱⲟⲩϩ ⲛⲏⲧⲛ ⲙⲡⲙⲁ
31.20 ⲉⲧⲉ ⲛⲗⲏⲥⲧⲏⲥ ϣⲟϫⲧ ⲉⲣⲟϥ:
31.21 ⲁⲗⲗⲁ t ⲕⲁⲣⲡⲟⲥ ⲉⲡⲥⲁⲛⲧⲡⲉ
31.22 ϣⲁ ⲡⲓⲱⲧ: ⲉⲩⲙⲉⲉⲩⲉ ϩⲙ
31.23 ⲡⲉⲩϩⲏⲧ ⲛϭⲓ ⲛⲁⲑⲏⲧ ϫⲉ
31.24 ⲉⲩϣⲁⲛϩⲟⲙⲟⲗⲟⲅⲉⲓ ϫⲉ ⲁⲛⲟⲛ
31.25 ϩⲉⲛⲝⲣⲏⲥⲧⲓⲁⲛⲟⲥ ϩⲙ ⲡϣⲁ-
31.26 ϫⲉ ⲙⲙⲁⲧⲉ ϩⲛ ⲧϭⲟⲙ ⲁⲛ ⲉⲩ-
31.27 t ⲙⲙⲟⲟⲩ ⲉϩⲣⲁⲓ ⲉⲧⲙⲛⲧⲁⲧ
31.28 ⲥⲟⲟⲩⲛ ⲟⲩⲁⲁⲩ ⲉϩⲣⲁⲓ ⲉⲩ-
31.29 ⲙⲟⲩ ⲙⲙⲛⲧⲣⲱⲙⲉ: ⲉⲛⲥⲉ
31.30 ⲥⲟⲟⲩⲛ ⲁⲛ ϫⲉ ⲉⲩⲃⲏⲕ ⲉⲧⲱⲛ
Page 32
32.1 ⲟⲩⲇⲉ ⲛⲥⲉⲥⲟⲟⲩⲛ ⲁⲛ ⲇⲉ ⲛⲓⲙ
32.2 ⲡⲉ ⲡⲉⲝⲥ̅ ⲉⲩⲙⲉⲉⲩⲉ ϫⲉ ⲥⲉ-
32.3 ⲛⲁⲱⲛϩ: ϩⲟⲡⲟⲧⲉ ⲥⲉⲣⲡⲗⲁⲛⲁⲥ-
32.4 ⲑⲁⲓ: ⲥⲉⲣⲇⲓⲱⲕⲉ ϣⲁϩⲟⲩⲛ ⲉⲛⲁⲣ-
32.5 ⲝⲏ ⲙⲛ ⲛⲉⲭⲟⲩⲥⲓⲁ: ⲥⲉϩⲉ ⲇⲉ
32.6 ⲉⲧⲟⲟⲧⲟⲩ ⲛⲛⲁⲓ ⲉⲧⲃⲉ ⲧⲙⲛⲧ-
32.7 ⲁⲧⲥⲟⲟⲩⲛ ⲉⲧϣⲟⲟⲡ ϩⲣⲁⲓ
32.8 ⲛϩⲏⲧⲟⲩ: ⲛⲉⲩⲧⲟⲩϫⲟⲉⲓⲧ
32.9 ⲅⲁⲣ ⲛϭⲓ ⲛϣⲁϫⲉ ⲙⲙⲉⲧⲉ ⲉⲧⲣ-
32.10 ⲙⲛⲧⲣⲉ: ⲛⲉⲡⲕⲟⲥⲙⲟⲥ ⲧⲏⲣϥ
32.11 ⲡⲉ ⲛⲁⲣϩⲩⲡⲟⲙⲓⲛⲉ ⲉⲡⲉⲓϩⲱⲃ
32.12 ⲁⲩⲱ ⲛⲉⲩⲛⲁⲟⲩϫⲁⲉⲓ ⲡⲉ:
32.13 ⲁⲗⲗⲁ tⲡⲗⲁⲛⲏ ⲛⲧⲉⲓϩⲉ ⲛⲧⲁⲩ
32.14 ⲥⲟⲕⲥ ⲛⲁⲩ ⲉϩⲣⲁⲓ ⲟⲩⲁⲁⲩ:
32.15 17- ⲁ
32.16 (1 line miϣϣinϭ)
32.17 .ⲟⲩ
32.18 [ⲥⲉⲥⲟⲟⲩⲛ ⲁⲛ ϫⲉ ⲉⲩⲛⲁⲧⲉ
32.19 ⲕⲟⲟⲩ: ⲟⲩⲁⲁⲩ: ⲛⲉⲣⲉ ⲡⲓⲱⲧ
32.20 ⲛⲁⲟⲩⲉϣ ⲟⲩⲑⲩⲥⲓⲁ ⲙⲙⲛ-
32.21 ⲧⲣⲱⲙⲉ ⲛⲉϥⲛⲁϣⲱⲡⲉ ⲛⲕⲉ-
32.22 ⲛⲟⲇⲟⲭⲟⲥ: ⲡϣⲏⲣⲉ ⲅⲁⲣ ⲙ-
32.23 ⲡⲣⲱⲙⲉ ⲁϥt ϩⲓⲱⲱϥ ⲛⲛⲉⲩ-
32.24 ⲁⲡⲁⲣⲝⲏ: ⲁϥⲃⲱⲕ ⲉⲡⲓⲧⲛ ϣⲁ
32.25 ⲉⲙⲛⲧⲉ ⲁⲩⲱ ⲁϥⲣ ϩⲁϩ ⲛϭⲟⲙ
32.26 ⲁϥⲧⲟⲩⲛⲟⲥ ⲛⲉⲧⲙⲟⲟⲩⲧ
32.27 ϩⲣⲁⲓ ⲛϩⲏⲧϥ: ⲁⲩⲱ ⲁⲩⲕⲱϩ
32.28 ⲉⲣⲟϥ ⲛϭⲓ ⲛⲕⲟⲥⲙⲟⲕⲣⲁⲧⲱⲣ
Page 33
33.1 ⲛⲧⲉ ⲡⲕⲁⲕⲉ: ϫⲉ ⲙⲡⲟⲩϭⲛ
33.2 ⲛⲟⲃⲉ ϩⲣⲁⲓ ⲛϩⲏⲧϥ: ⲁⲗⲗⲁ
33.3 ⲛⲉⲩⲕⲉϩⲃⲏⲟⲩⲉ ⲁϥⲃⲟⲗⲟⲩ
33.4 ⲉⲃⲟⲗ ϩⲓⲧⲛ ⲛⲣⲱⲙⲉ: ϩⲟⲓⲟⲛ
33.5 ⲛϭⲁⲗⲉⲉⲩⲉ ⲛⲃⲗⲗⲉⲉⲩⲉ
33.6 ⲛⲉⲧⲥⲏϭ: ⲛⲉⲃⲟ: ⲛⲉⲧⲟ ⲛ-
33.7 ⲇⲁⲓⲙⲱⲛ: ⲁϥⲣⲝⲁⲣⲓⲍⲉ ⲛⲁⲩ
33.8 ⲙⲡⲧⲁⲗϭⲟ: ⲁⲩⲱ ⲁϥⲙⲟⲟϣⲉ
33.9 ϩⲓϫⲛ ⲙⲙⲟⲩⲉⲓⲟⲟⲩⲉ ⲛⲑⲁ-
33.10 ⲗⲁⲥⲥⲁ: ⲉⲧⲃⲉ ⲡⲁⲓ ⲁϥⲧⲉⲕⲟ
33.11 ⲛⲧⲉϥⲥⲁⲣⲁⲭ ⲉⲃⲟⲗ ϩⲛ
33.12 ⲛⲧⲁϥ[ ⲁⲩⲱ ⲁϥϣⲱⲡⲉ
33.13 7- . ⲛⲟⲩϫⲁⲓ
33.14 [ⲡⲉϥⲙⲟⲩ ⲡ
33.15 (4 lineϣ miϣϣinϭ) b [ⲟⲩⲟⲛ ⲛⲓⲙ
33.16 ⲟⲩ[ⲏⲣ ⲛⲉ: ϩⲉⲛ ϫⲁⲩⲙⲟⲉⲓⲧ
33.17 ⲛⲃⲗⲗⲉ ⲛⲉ ⲛⲑⲉ ⲛⲙⲙⲁⲑⲏⲧⲏⲥ:
33.18 ⲁⲩⲧⲁⲗⲟ ⲉⲡϫⲟⲓ ⲛⲁⲙⲁⲁⲃ ⲛ-
33.19 ⲥⲧⲁⲇⲓⲟⲛ ⲁⲩⲛⲁⲩ ⲉⲓⲥ̅ ⲉϥⲙⲟ-
33.20 ⲟϣⲉ ϩⲓϫⲛ ⲑⲁⲗⲁⲥⲥⲁ: ⲛⲁⲓ
33.21 ⲛⲉ ⲙⲙⲁⲣⲧⲩⲣⲟⲥ ⲉⲧϣⲟⲩ
33.22 ⲉⲓⲧ ⲉⲩⲣ ⲙⲛⲧⲣⲉ ϩⲁⲣⲱⲟⲩ
33.23 ⲟⲩⲁⲁⲩ: ⲕⲁⲓⲧⲟⲓ ϣⲁⲩ-
33.24 ϣⲱⲛⲉ: ⲁⲩⲱ ⲙⲁⲩϣⲧⲁⲗⲟⲟⲩ
Page 34
34.1 ⲟⲩⲁⲁⲩ: ϩⲟⲧⲁⲛ ⲇⲉ ⲉⲩϣⲁⲛ-
34.2 ϫⲱⲕ ⲉⲃⲟⲗ ⲛⲟⲩⲡⲁⲑⲟⲥ: ⲡⲁⲓ
34.3 ⲡⲉ ⲡⲙⲉⲉⲩⲉ ⲉⲧⲟⲩⲕⲱ ⲙⲙⲟϥ
34.4 ⲛϩⲣⲁⲓ ⲛϩⲏⲧⲟⲩ: ϫⲉ ⲉⲛϣⲁⲛ-
34.5 ⲡⲁⲣⲁⲇⲓⲇⲟⲩ ⲙⲙⲟⲛ ⲉⲡⲙⲟⲩ
34.6 ϩⲁ ⲡⲣⲁⲛ ⲧⲛⲛⲁⲟⲩϫⲁⲉⲓ: ⲛⲁⲓ
34.7 ⲇⲉ ⲥⲙⲟⲛⲧ ⲁⲛ ⲛtϩⲉ: ⲁⲗⲗⲁ
34.8 ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧⲟⲩ ⲛⲛⲁⲥⲧⲏⲣ
34.9 ⲛⲣⲉϥⲡⲗⲁⲛⲁ: ⲉⲩϫⲱ ⲙⲙⲟⲥ
34.10 ϫⲉ ⲁⲩϫⲱⲕ ⲉⲃⲟⲗ ⲙⲡⲉⲩⲡⲱⲧ
34.11 ⲉⲧϣⲟⲩⲉⲓⲧ: ⲁⲩⲱ ⲁ..
34.12 [ϫⲟⲟⲥ ϫⲉ ....ⲁ.ⲉⲩ
34.13 ⲛⲁⲓ ⲇⲉ ..ⲙ..
34.14 .ⲉ ⲁⲩⲡⲁⲣⲁⲇⲓⲇⲟⲩ ⲙ
34.15 ⲙⲟⲟⲩ
34.16 (4 lineϣ miϣϣinϭ)
34.20 [ 12- ⲩ ⲙⲡⲉϥ
34.21 11- .ⲓⲥ.ⲉ ⲙⲛ
34.22 10- ⲧⲉ ⲙⲛ ⲧⲉϥ
34.23 8- ⲥⲉⲧⲟⲛⲧⲛ ⲇⲉ
34.24 7- ⲉⲣⲟⲟⲩ: ⲙⲛⲧⲁⲩ
34.25 ⲇⲉ ⲙⲙⲁⲩ ⲙⲡⲗⲟⲅⲟⲥ ⲉⲧⲧⲛ
34.26 ϩⲟ: ⲁⲩⲱ ⲟⲩⲛ ϩⲟⲉⲓⲛⲉ ϫⲱ
34.27 ⲙⲙⲟⲥ ϫⲉ ϩⲙ ϥⲁⲉ ⲛϩⲟ-
34.28 ⲟⲩ ⲧⲛⲛⲁⲧⲱⲱⲛ ⲕⲁⲗⲱⲥ
Page 35
35.1 ϩⲛ ⲧⲁⲛⲁⲥⲧⲁⲥⲓⲥ: ⲛⲥⲉⲥⲟ-
35.2 ⲟⲩⲛ ⲇⲉ ⲁⲛ ϫⲉ ⲉⲩϫⲱ ⲙⲙⲟⲥ
35.3 ϫⲉ ⲟⲩ: ⲡϩⲁⲉ ⲅⲁⲣ ⲛϩⲟⲟⲩ
35.4 ⲡⲉ ϩⲟⲧⲁⲛ ⲉⲣϣⲁⲛⲁⲡⲉⲝⲥ̅
35.5 ⲛ ⲙⲡⲕⲁϩ ⲉⲧⲉ
35.6 ..ⲁ ⲡⲉ ⲛⲧⲁⲣⲉⲡⲝⲣⲟ-
35.7 ⲛⲟⲥ ⲇⲉ ϫⲱⲕ ⲉⲃⲟⲗ) ⲁϥⲃⲱⲗ
35.8 ⲉⲃⲟⲗ ⲙⲡⲉⲩⲁⲣⲝⲱⲛ ⲛⲧⲉ
35.9 ⲡⲁⲕⲉ 9- ⲯⲩⲝⲏ
35.10 17- .
35.11 (9 lineϣ miϣϣinϭ)
35.20 ⲉⲙ 10- ⲁϥⲱϩⲉ-
35.21 ⲉⲣⲁⲧϥ
35.22 ⲁⲩϣⲓⲛⲉ [ϫⲉ ⲁϣ ⲡⲉⲛⲧⲁⲩ-
35.23 ⲙⲟⲣⲟⲩ ⲙⲙⲟϥ ⲁⲩⲱ ⲁϣ ⲧⲉ
35.24 ⲑⲉ ⲉϣϣⲉ ⲉⲃⲟⲗⲟⲩ ⲟⲩⲁⲁⲩ
35.25 ⲉⲃⲟⲗ: ⲁⲩⲱ ⲛⲧⲁⲩⲥⲟⲩⲱ
35.26 ⲛⲟⲩ ⲟⲩⲁⲁⲩ ϫⲉ ⲛⲓⲙ ⲛⲉ:
35.27 ⲏ ⲉⲩⲧⲱⲛ ⲛⲧⲟϥ ⲙⲡⲓⲛⲁⲩ
35.28 ⲁⲩⲱ ϫⲉ ⲁϣ ⲡⲉ ⲡⲧⲟⲡⲟⲥ
Page 36
36.1 ⲉⲧⲟⲩⲛⲁⲙⲧⲟⲛ ⲙⲙⲟⲟⲩ ⲛϩⲏⲧϥ
36.2 ϩⲛ ⲧⲟⲩⲙⲛⲧⲁⲧϩⲏⲧ ⲉⲩⲡⲱϩ
36.3 ⲉϩⲣⲁⲓ ⲉϫⲛ ⲧⲅⲛⲱⲥⲓⲥ: ⲛⲁⲓ ⲇⲉ
36.4 ⲡⲉⲝⲥ̅ ⲛⲁⲡⲟⲟⲛⲟⲩ ⲉϩⲣⲁⲓ ⲉⲛⲉⲧ
36.5 ϫⲟⲥⲉ: ϩⲱⲥ ⲉⲁⲩⲕⲱ ⲛⲥⲱⲟⲩ
36.6 ⲛⲧⲙⲛⲧⲁⲧϩⲏⲧ ⲉⲩt ⲙⲡⲉⲩ
36.7 ⲟⲩⲟⲉⲓ ⲉϩⲣⲁⲉⲓ ⲉⲧⲅⲛⲱⲥⲓⲥ:
36.8 ⲛⲉⲧⲉ ⲟⲩⲛⲧⲁⲩ ⲇⲉ ⲙⲙⲁⲩ
36.9 ⲛⲧⲅⲛⲱⲥⲓⲥ
36.10 ⲙⲟⲥ[
36.11 ⲉ[
36.12 (9 lineϣ miϣϣinϭ)
36.21 [ 15- ⲡⲛⲟϭ
36.22 8- ⲧⲁⲛⲁⲥⲧⲁⲥⲓⲥ
36.23 9- ⲁϥⲥⲟⲩⲱⲛ
36.24 ⲡϣⲏⲣⲉ ⲙⲡⲣⲱⲙⲉ: ⲉⲧⲉ
36.25 ⲡⲁⲓ ⲡⲉ ⲛⲧⲁϥⲥⲟⲩⲱⲛϥ ⲟⲩ-
36.26 ⲁⲁϥ: ⲡⲁⲓ ⲇⲉ ⲡⲉ ⲡⲱⲛϩ ⲉⲧϫⲏⲕ
36.27 ⲉⲃⲟⲗ ⲉⲧⲣⲉⲡⲣⲱⲙⲉ ⲥⲟⲩⲱ-
36.28 ⲛϥ ⲟⲩⲁⲁϥ ⲉⲃⲟⲗ ϩⲓⲧⲛ ⲡⲧⲏⲣϥ:
36.29 ⲙⲡⲣϭⲱϣⲧ ϭⲉ ⲉⲃⲟⲗ ϩⲏⲧⲥ
36.30 ⲛⲧⲁⲛⲁⲥⲧⲁⲥⲓⲥ ⲛⲥⲁⲣⲕⲓⲕⲏ
Page 37
37.1 ⲉⲧⲉ ⲡⲧⲉⲕⲟ ⲡⲉ: ⲁⲩⲱ ⲙⲉⲩⲕⲟ-
37.2 ⲕⲟⲩ ⲁϩⲏⲟⲩ ⲙⲙⲟⲥ ⲛϭⲓ ⲛⲉⲧⲣ-
37.3 ⲡⲗⲁⲛⲁⲥⲑⲁⲓ ⲉⲩϭⲱϣⲧ ⲉⲃⲟⲗ
37.4 ϩⲏⲧϥ ⲛⲛⲟⲩϭⲓⲛⲧⲱⲟⲩⲛϥ
37.5 ⲉϥϣⲟⲩⲉⲓⲧ: ⲉⲛⲥⲉⲥⲟⲟⲩⲛ
37.6 ⲁⲛ ⲛⲧⲇⲩⲛⲁⲙⲓⲥ ⲙⲡⲛⲟⲩⲧⲉ
37.7 ⲟⲩⲇⲉ ⲛⲥⲉⲣⲛⲟⲉⲓ ⲁⲛ ⲙⲡⲃⲱⲗ
37.8 ⲛⲛⲉⲅⲣⲁϥⲟⲟⲩⲉ ⲉⲧⲃⲉ ⲧⲉⲩ
37.9 ⲙⲛⲧϩⲏⲧ ⲥⲛⲁⲩ: ⲡⲙⲩⲥⲧⲏ-
37.10 ⲣⲓⲟⲛ ⲉⲛⲧⲁϥϫⲟⲟϥ ⲛϭⲓ ⲡϣⲏ-
37.11 ⲣⲉ ⲙⲡⲣⲱⲙⲉ
37.12 ϫⲉⲕⲁ[ⲁⲥ
37.13 ⲧⲉⲕⲟ[
37.14 [ⲛⲓⲕ
37.15 [..
37.16 ⲣⲱⲙⲉ [ⲉⲧ 9- ϫⲱⲱ-
37.17 ⲙⲉ ⲉⲧⲥⲏϩ
37.18 ϫⲉ ⲟⲩⲛⲧⲁ[ⲩ ⲙⲙⲁⲩ
37.19 [ⲙⲏ
37.20 ⲥⲙⲁ[ⲙⲁⲁⲧ
37.21 ϩⲣⲁⲓ ⲛ[ϩⲏⲧⲟⲩ: ⲁⲩⲱ ⲥⲉϣⲟ-
37.22 ⲟⲡ ⲛⲛⲁϩⲣⲛ ⲡⲛⲟⲩⲧⲉ ϩⲁ ⲡⲍⲩ-
37.23 ⲅⲓⲥⲕⲟⲛ ⲛϣⲱⲱⲙⲉ: ⲛⲉⲧⲉ ⲙⲛ-
37.24 ⲧⲁⲩ ⲇⲉ ⲙⲙⲁⲩ ⲙⲡⲗⲟⲅⲟⲥ ⲉⲧ-
37.25 ⲧⲛϩⲟ ϩⲙ ⲡⲉⲩϩⲏⲧ ⲛⲁⲙⲟⲩ:
37.26 ⲁⲩⲱ ϩⲛ ⲧⲛⲟⲏⲥⲓⲥ ⲛⲧⲁⲩ-
37.27 ⲥⲉⲟⲩⲟⲛϩ ⲉⲃⲟⲗ ⲙⲡϣⲏⲣⲉ
37.28 ⲙⲡⲣⲱⲙⲉ ⲕⲁⲧⲁ ⲑⲉ ⲛⲧⲟⲩ
37.29 ⲡⲣⲁⲭⲓⲥ ⲙⲛ ⲧⲟⲩⲡⲗⲁⲛⲏ
Page 38
38.1 [ 7- ⲛⲧⲉⲓⲙⲓⲛⲉ ⲥⲉ
38.2 7- ⲉϥⲡⲱⲣϫ ⲙⲡ
38.3 [ⲁⲩⲱ ⲥⲉⲣⲛⲟⲉⲓ
38.4 ⲁⲛ ϫⲉ ϥⲛⲛⲏⲟⲩ ⲛⲧⲟⲟⲧϥ
38.5 ⲛϭⲓ ⲡϣⲏⲣⲉ ⲙⲡⲣⲱⲙⲉ:
38.6 ⲛⲧⲁⲣⲟⲩ3ⲉⲓ̅3 ⲇⲉ ϣⲁϩⲣⲁⲓ ⲉ
38.7 7- ⲑⲩⲥⲓⲁ: ⲉⲩⲙⲟⲩ
38.8 ϩⲛ ⲟⲩⲙⲛⲧⲣⲱⲙⲉ ⲁⲩⲱ ⲉⲩ-
38.9 ⲣⲡⲁⲣⲁⲇⲓⲇⲟⲩ ⲙⲙⲟⲟⲩ ⲟⲩⲁ-
38.10 ⲁⲩ 12- ⲥⲉⲧ
38.11 12- ⲙⲛ .ⲉ.
38.12 12- ⲟⲩⲙⲟⲩ
38.13 12- ⲉⲧⲛⲁ
38.14 [ 13- ϥϣⲁ
38.15 (1 line miϣϣinϭ)
38.16 10- ⲡⲉ ⲛⲉⲧ
38.17 10- .ⲛⲁϣⲱⲟⲩ
38.18 11- .ⲧ: ⲡⲟⲩⲁ
38.19 ⲡⲟⲩⲁ 10- ⲥⲱⲗ
38.20 ⲉⲃⲟⲗ 10- ⲛⲟϥⲣⲉ
38.21 13- ⲡⲉⲩϩⲏⲧ:
38.22 ⲛⲉⲧϫⲓ ⲙⲙⲟϥ ⲇⲉ ⲉⲣⲟⲟⲩ
38.23 ϩⲛ ⲟⲩⲥⲟⲟⲩⲧⲛ ⲙⲛ ⲟⲩ-
38.24 ⲇⲩⲛⲁⲙⲓⲥ ⲙⲛ ⲅⲛⲱⲥⲓⲥ ⲛⲓⲙ
38.25 ⲛⲁⲓ ⲛⲉ ⲛⲉⲧϥⲛⲁⲡⲟⲟⲛⲟⲩ
38.26 ⲉϩⲣⲁⲓ ⲉⲛⲉⲧϫⲟⲥⲉ ⲉϩⲟⲩⲛ
38.27 ⲉⲡⲱⲛϩ ⲛϣⲁ ⲉⲛⲉϩ: ⲛⲉⲧϫⲓ
38.28 ⲇⲉ ⲙⲙⲟϥ ⲉⲣⲟⲟⲩ ϩⲛ ⲟⲩⲙⲛⲧ-
38.29 ⲁⲧⲥⲟⲟⲩⲛ ⲉⲛϩⲏⲇⲟⲛⲏ
Page 39
39.1 ⲉⲧϫⲁϩⲙ ϫⲣⲟⲉⲓⲧ ⲉⲣⲟⲟⲩ: ⲛⲉ-
39.2 ⲧⲙⲙⲁⲩ ⲛⲉϣⲁⲩϫⲟⲟⲥ ϫⲉ ⲁ-
39.3 ⲡⲛⲟⲩⲧⲉ ⲧⲁⲙⲓⲉ ϩⲉⲛⲙⲉⲗⲟⲥ
39.4 ⲉⲩⲝⲣⲓⲁ ⲛⲁⲛ ⲉⲧⲣⲉⲛⲁϣⲁⲓ ϩⲛ
39.5 ⲟⲩϫⲱϩⲙ) ϫⲉⲕⲁⲁⲥ ⲉⲛⲛⲁⲣ-
39.6 ⲁⲡⲟⲗⲁⲩⲉ ⲙⲙⲟⲛ ⲟⲁⲁⲛ:
39.7 ⲁⲩⲱ ⲥⲉⲧⲣⲉⲡⲛⲟⲩⲧⲉ
39.8 ⲣ ⲙⲉⲧⲟⲝⲟⲥ ⲛⲙⲙⲁⲩ ⲛϩⲉⲛ-
39.9 ϩⲃⲏⲩⲉ ⲛⲧⲉⲓⲙⲓⲛⲉ: ⲁⲩⲱ
39.10 ⲛⲥⲉⲧⲁϫⲣⲏⲟⲩ ⲁⲛ ϩⲓϫⲙ
39.11 ⲡⲕⲁϩ: ⲟⲩⲇⲉ ⲛⲥⲉⲛⲁⲡⲱϩ ⲁⲛ
39.12 ⲉⲧⲡⲉ: ⲁⲗⲗⲁ
39.13 ⲧⲟⲡⲟⲥ ⲛⲁ[
39.14 ϥⲧⲟⲉ .[
39.15 (3 lineϣ miϣϣinϭ)
39.18 ⲛⲁⲧⲱϣ[ⲙ
39.19 ⲉⲧⲙⲡⲥⲁ[
39.20 ϫⲱ[
39.21 [.ⲗ. 13- ⲗⲟ
39.22 ⲅⲟⲥ
39.23 ⲉϫⲙ [ⲡⲓⲟⲣⲇⲁⲛⲏⲥ ⲡⲓⲉⲣⲟ
39.24 ⲛⲧⲁⲣⲉϥ3ⲉⲓ̅3 ϣⲁ ⲓⲱϩⲁⲛⲛⲏⲥ ⲙ
39.25 ⲡⲥⲟⲡ ⲉⲧⲁϥϫⲓ ⲃⲁⲡⲧⲓⲥⲙⲁ
39.26 ⲁⲡⲉⲡⲛⲁ̅ ⲉⲧⲟⲩⲁⲁⲃ 3ⲉⲓ̅3
39.27 ⲉϩⲣⲁⲓ ⲉϫⲱϥ ⲛⲑⲉ ⲛⲟⲩ
39.28 ϭⲣⲟⲟⲙⲡⲉ: ⲟⲩ
39.29 ϫⲓ ⲉⲣⲟⲛ ϫⲉ ⲁⲩϫⲡ[ⲟϥ ⲉⲃⲟⲗ
39.30 ϩⲓⲧⲛ ⲟⲩⲡⲁⲣⲑⲉⲛⲟⲥ ⲁⲩⲱ
39.31 ⲁϥϫⲓ ⲥⲁⲣⲁⲭ ⲁϥⲥ
Page 40
40.1 [ⲉⲁϥϫⲓ ⲛⲛⲟⲩϭⲟⲙ: ⲙⲏⲧⲓ
40.2 ⲁⲛⲟⲛ ϩⲱⲱⲛ ⲛⲧⲁⲩϫⲡⲟⲛ ⲉⲃⲟⲗ
40.3 ϩⲓⲧⲛ ⲟⲩⲥⲩⲥⲧⲁⲥⲓⲥ ⲙⲡⲁⲣⲑⲉ
40.4 ⲛⲓⲕⲏ ⲏ ⲉⲩⲱ ⲙⲙⲟⲛ ϩⲙ ⲡⲗⲟⲅⲟⲥ
40.5 ⲛϩⲟⲩⲟ ⲁⲩϫⲡⲟⲛ ⲛⲕⲉⲥⲟⲡ ϩⲙ
40.6 ⲡⲗⲟⲅⲟⲥ: ⲙⲁⲣⲛⲧⲁϫⲣⲟⲛ ϭⲉ
40.7 ⲟⲩⲁⲁⲛ ⲙⲡⲁⲣⲑⲉⲛⲟⲥ ϩⲛ ⲛⲉ
40.8 7- ⲛϩⲟⲟⲩⲧ ⲥⲉⲟⲩⲏϩ
40.9 9- ⲧⲡⲁⲣⲑⲉⲛⲟⲥ
40.10 9- ⲉⲃⲟⲗ ϩⲓⲧⲟⲟ
40.11 ⲧ 7- ϩⲙ ⲡϣⲁϫⲉ
40.12 9- ⲡⲗⲟⲅⲟⲥ ⲇⲉ ⲛ
40.13 12- . ⲙⲛ ⲡⲛⲁ̅
40.14 (3 lineϣ miϣϣinϭ)
40.17 12- ...
40.18 [ 12- ⲡⲓⲱⲧ ⲡⲉ
40.19 11- . ϫⲉ ⲡⲣⲱⲙⲉ
40.20 (1 line miϣϣinϭ)
40.21 ⲛⲑⲉ ⲛⲏⲥⲁⲓⲁⲥ̅: ⲛⲧⲁⲩⲟⲩⲁⲥ-
40.22 ⲧϥ ϩⲛ ⲟⲩⲃⲁϣⲟⲩⲣ ⲁϥⲣ ⲥⲛⲁⲩ
40.23 ⲛⲧⲉⲓϩⲉ ⲇⲉ ⲉϥⲡⲱⲣϫ ⲙⲙⲟⲛ
40.24 ⲛϭⲓ ⲡϣⲏⲣⲉ ⲙⲡⲣⲱⲙⲉ ϩⲓⲧⲙ
40.25 ⲡⲗⲟⲅⲟⲥ ⲙⲡⲉⲥxⲟⲥ̅: ⲉϥⲡⲱ-
40.26 ⲣϫ ⲙϥⲟⲟⲩ ⲉⲧⲟⲩϣⲏ: ⲁⲩⲱ
40.27 ⲡⲟⲩⲟⲉⲓⲛ ⲉⲡⲕⲁⲕⲉ: ⲁⲩⲱ ⲡⲧⲉ-
40.28 ⲕⲟ ⲉⲧⲙⲛⲧⲁⲧⲧⲉⲕⲟ: ⲁⲩⲱ ⲉϥ-
40.29 ⲡⲱⲣϫ ⲛⲛϩⲟⲟⲩⲧ ⲉⲛⲉϩⲓⲟⲙⲉ
40.30 ⲏⲥⲁⲓⲁⲥ̅ ⲇⲉ ⲉϥⲟ ⲙⲡⲧⲩⲡⲟⲥ
Page 41
41.1 ⲙⲡⲥⲱⲙⲁ: ⲧⲃⲁϣⲟⲩⲣ
41.2 ⲇⲉ ⲡⲉ ⲡⲗⲟⲅⲟⲥ ⲙⲡϣⲏⲣⲉ ⲙ-
41.3 ⲡⲣⲱⲙⲉ ⲉⲧⲡⲱⲣϫ ⲙⲙⲟⲛ ⲉⲧ-
41.4 ⲡⲗⲁⲛⲏ ⲛⲛⲁⲅⲅⲉⲗⲟⲥ: ⲙⲙⲛⲗⲁ-
41.5 ⲁⲩ ⲇⲉ ⲥⲟⲟⲩⲛ ⲙⲡⲛⲟⲩⲧⲉ ⲛⲧⲙⲉ
41.6 ⲉⲓⲙⲏⲧⲓ ⲡⲣⲱⲙⲉ ⲟⲩⲁⲁϥ ⲡⲁⲓ
41.7 ⲉⲧⲛⲁⲕⲱ ⲛⲥⲱϥ ⲛⲛⲉϩⲃⲏⲩⲉ
41.8 ⲧⲏⲣⲟⲩ ⲙⲡⲕⲟⲥⲙⲟⲥ: ⲉⲁϥⲣⲁ-
41.9 ⲡⲟⲧⲁⲥⲥⲉ ⲙⲡⲙⲁ ⲧⲏⲣϥ: ⲉⲁϥⲁ-
41.10 ⲙⲁϩⲧⲉ ⲙⲡⲗⲁⲩ ⲛⲧⲉϥϣⲧⲏⲛ:
41.11 ⲁϥⲧⲁϩⲟϥ ⲉⲣⲁⲧϥ ⲛⲟⲩϭⲟⲙ:
41.12 ⲁϥⲑⲣⲕⲟ ⲛⲧⲉⲡⲓⲑⲩⲙⲓⲁ ⲙⲙⲁ
41.13 ⲛⲓⲙ ϩⲣⲁⲓ ⲛϩⲏⲧϥ: ⲁϥⲁ.ⲩⲧ
41.14 ⲁⲩⲱ ⲁϥⲕⲧⲟϥ ⲉⲣⲟϥ ⲟⲩⲁ.
41.15 ⲉⲁϥⲙⲟⲩϣⲧ ⲟⲩⲁⲁϥ .
41.16 ⲟⲥ ϩⲙ ⲡϣⲱⲡⲉ ⲛⲧ[
41.17 [ⲡⲛⲟⲩⲥ ⲁⲩⲱ ⲁϥⲉⲃⲟⲗ
41.18 ϩⲛ ⲧⲉϥⲯⲩⲝⲏ.ⲛ
41.19 ⲙⲙⲁⲩ: ϫ[
41.20 [ⲧ ⲁϥⲣ
41.21 [..ⲟⲥ .
41.22 ⲁϣ ⲧⲉ ⲑⲉ [
41.23 ⲧⲥⲁⲣⲁⲭ ⲉⲥ[
41.24 ⲁϣ ⲧⲉ ⲑⲉ ⲉ[
41.25 ⲃⲟⲗ ⲛϩⲏⲧⲥ: ⲁⲩⲱ ϫⲉ [ⲟⲩⲛⲧⲁϥ
41.26 ⲙⲙⲁⲩ ⲛⲟⲩⲏⲣ ⲛⲇⲩⲛⲁⲙⲓⲥ:
41.27 ⲁⲩⲱ ϫⲉ ⲛⲓⲙ ⲡⲉⲛⲧⲁϥⲙⲟⲣⲉϥ
41.28 ⲏ ⲛⲓⲙ ⲡⲉⲧⲛⲁⲃⲟⲗⲉϥ: ⲛⲓⲙ ⲇⲉ
41.29 ⲡⲉ ⲡⲟⲩⲟⲉⲓⲛ: ⲏ ⲛⲓⲙ ⲡⲉ ⲡⲕⲁⲕⲉ
41.30 ⲛⲓⲙ ⲇⲉ ⲡⲉⲛⲧⲁϥⲧⲁⲙⲓⲉ ⲡⲕⲁϩ:
41.31 ⲏ ⲛⲓⲙ ⲡⲉ ⲡⲛⲟⲩⲧⲉ: ⲛⲓⲙ ⲇⲉ
Page 42
42.1 ⲡⲉ ⲛⲁⲅⲅⲉⲗⲟⲥ ⲏ ⲉⲩ ⲡⲉ ⲯⲩⲝⲏ
42.2 ⲁⲩⲱ ⲛⲓⲙ ⲡⲉ ⲡⲛⲁ̅: ⲏ ⲉⲣⲉ ⲧⲥⲙⲏ-
42.3 ⲧⲱⲛ: ⲛⲓⲙ ⲇⲉ ⲡⲉⲧϣⲁϫⲉ: ⲏ ⲛⲓⲙ
42.4 ⲡⲉⲧⲥⲱⲧⲙ. ⲛⲓⲙ ⲡⲉⲧt ⲧⲕⲁⲥ
42.5 ⲏ ⲛⲓⲙ ⲡⲉⲧⲙⲟⲕϩ: ⲁⲩⲱ ⲛⲓⲙ
42.6 ⲡⲉ ⲉⲧⲁϩϫⲡⲉ ⲧⲥⲁⲣⲁⲭ ⲛⲣⲉϥⲧⲉ-
42.7 ⲕⲟ: ⲁⲩⲱ ⲁϣ ⲧⲉ tⲟⲓⲕⲟⲛⲟⲙⲓⲁ:
42.8 ⲁⲩⲱ ⲉⲧⲃⲉ ⲟⲩ: ⲟⲩⲛ ϩⲟⲉⲓⲛⲉ ⲙⲉⲛ
42.9 ⲥⲉⲉ ⲛϭⲁⲗⲉ: ⲟⲩⲛ ϩⲟⲉⲓⲛⲉ ⲇⲉ
42.10 ⲥⲉⲉ ⲛⲃⲗⲗⲉ: ⲁⲩⲱ ϩⲟⲉⲓⲛⲉ ⲉⲩⲉ
42.11 ⲛ: ⲁⲩⲱ ϩⲟⲉⲓⲛⲉ ⲉⲩⲟ ⲛ
42.12 ⲟⲥ: ⲁⲩⲱ ⲟⲩⲛ ϩⲟⲉⲓⲛⲉ
42.13 ⲥⲉⲉ ⲛⲣⲙⲙⲁⲟ: ⲟⲩⲛ ϩⲟⲉⲓⲛⲉ
42.14 ⲇⲉ ⲥⲉⲉ ⲛϩⲏⲕⲉ: ⲁⲩⲱ ⲉⲧⲃⲉ
42.15 ⲟⲩ ⲟⲩⲛ ϩⲟⲉⲓⲛⲉ ⲥⲉⲉ ⲛϭⲱⲃ
42.16 ⲟⲩⲛ ϩⲟⲉⲓⲛⲉ ⲥⲉⲉ ⲛⲗⲏⲥⲧⲏⲥ
42.17 12- ⲟⲩ: ⲟⲩⲇⲉ
42.18 13- ⲉϣⲁ
42.19 [ 10- ⲧⲏⲣϥ ..
42.20 [ 12- ϩⲃⲏⲟⲩⲉ
42.21 9- .ⲧⲟⲩ: ⲉⲁϥ
42.22 12- ⲩ ⲉϥⲥⲱⲧ
42.23 8- . ⲉϥⲙⲓϣⲉ
42.24 ⲁϩⲉⲛⲙⲉⲉⲩⲉ ⲛⲧⲉ ⲛⲁⲣⲝⲱⲛ:
42.25 ⲙⲛ ⲛⲉⲭⲟⲩⲥⲓⲁ ⲙⲛ ⲛⲇⲁⲓⲙⲱⲛ
42.26 ⲉⲙⲡϥt ⲛⲁⲩ ⲛⲛⲟⲩⲧⲟⲡⲟⲥ
42.27 ⲉⲧⲣⲉⲩⲙⲧⲟⲛ ⲙⲙⲟⲟⲩ ⲛϩⲏⲧϥ:
42.28 ⲁⲗⲗⲁ ⲁϥt ⲉϩⲛ ⲛⲉⲩⲡⲁⲑⲟⲥ:
42.29 ⲁϥⲣⲕⲁⲧⲁⲅⲓⲛⲱⲥⲕⲉ
Page 43
43.1 ⲛⲧⲉⲩⲡⲗⲁⲛⲏ: ⲁϥⲧⲟⲩⲃⲟ ⲛⲧⲉϥ
43.2 ⲯⲩⲝⲏ ⲉⲃⲟⲗ ϩⲛ ⲛⲙⲡⲁⲣⲁⲡⲧⲱⲙⲁ
43.3 ⲛⲁⲓ ⲛⲧⲁϥⲁⲁⲩ ϩⲛ ⲟⲩϭⲓϫ ⲛϣⲙⲙⲟ:
43.4 ⲁϥⲱϩⲉⲣⲁⲧϥ ⲉϥⲥⲟⲩⲧⲱⲛ ⲛϩⲣⲁⲓ
43.5 ⲛϩⲏⲧϥ ⲟⲩⲁⲁϥ: ϫⲉ ϥϣⲟⲟⲡ ϩⲛ
43.6 ⲟⲩⲟⲛ ⲛⲓⲙ) ⲁⲩⲱ ϫⲉ ⲟⲩⲛⲧⲁϥ
43.7 ⲙⲙⲁⲩ ⲙⲡⲙⲟⲩ ⲙⲛ ⲡⲱⲛϩ
43.8 ⲛϩⲣⲁⲓ ⲛϩⲏⲧϥ: ⲛⲧⲟϥ ⲇⲉ ⲉϥϣⲟ-
43.9 ⲟⲡ ϩⲛ ⲧⲉⲩⲙⲏⲧⲉ ⲙⲡⲉⲥⲛⲁⲩ:
43.10 ⲛⲧⲁⲣⲉϥϫⲓ ⲇⲉ ⲛⲧⲇⲩⲛⲁⲙⲓⲥ
43.11 ⲁϥⲕⲟⲧϥ ⲉⲛⲙⲉⲣⲟⲥ ⲛⲟⲩⲛⲁⲙ:
43.12 ⲁⲩⲱ ⲁϥⲃⲱⲕ ⲉϩⲣⲁⲓ ϣⲁ ⲧⲙⲉ
43.13 ⲉⲁϥⲕⲱ ⲛⲥⲱϥ ⲛⲛⲁ ϭⲃⲟⲩⲣ
43.14 ⲧⲏⲣⲟⲩ: ⲉⲁϥⲙⲟⲩϩ ⲛⲥⲟϥⲓⲁ
43.15 ϩⲓ ϣⲟϫⲛⲉ ϩⲓ ⲙⲛⲧⲣⲙⲛϩⲏⲧ
43.16 ⲙⲛ ϩⲉⲛⲙⲛⲧⲥⲁⲃⲉ: ⲁⲩⲱ ⲟⲩ-
43.17 ⲇⲩⲛⲁⲙⲓⲥ ⲛϣⲁ ⲉⲛⲉϩ ⲁⲩⲱ
43.18 ⲁϥⲟⲩⲱⲛ ⲉⲛⲉϥⲙⲏⲣⲉ ⲛⲉⲛⲧⲁⲩ
43.19 ⲣⲧⲩⲡⲟⲩ ⲙⲡⲙⲁ ⲧⲏⲣϥ ⲁϥⲣⲕⲁ-
43.20 ⲧⲁⲕⲣⲓⲛⲉ ⲙⲙⲟⲟⲩ: ⲛⲁⲓ ⲇⲉ
43.21 ⲙⲡⲟⲩϭⲛ.ϥ ⲉϥϩⲏⲡ
43.22 ⲙⲡⲉϥϩⲟⲩⲛ: ⲁⲩⲱ ⲁϥϩⲓ ⲧⲟⲟⲧϥ
43.23 ⲉⲣⲟϥ) ⲟⲩⲁⲁϥ ⲁϥⲣⲁⲣⲝⲉⲥⲑⲁⲓ ⲉⲣ-
43.24 ⲛⲟⲉⲓ ⲙⲙⲟϥ ⲟⲩⲁⲁϥ ⲁⲩⲱ
43.25 ⲉϣⲁϫⲉ ⲙⲛ ⲡⲉϥⲛⲟⲩⲥ ⲉⲧⲉ
43.26 ⲡⲓⲱⲧ ⲛⲧⲙⲉ ⲡⲉ ⲉⲧⲃⲉ ⲛⲁⲓ
43.27 ⲱⲛ ⲛⲛⲁⲧϫⲡⲟⲟⲩ: ⲁⲩⲱ ⲉⲧⲃⲉ
43.28 ⲧⲡⲁⲣⲑⲉⲛⲟⲥ ⲧⲁⲓ ⲛⲧⲁϩϫⲡⲉ
43.29 ⲡⲟⲩⲟⲉⲓⲛ: ⲁⲩⲱ ⲉϥⲙⲉⲉⲩⲉ
43.30 ⲉⲧⲃⲉ ⲧⲇⲩⲛⲁⲙⲓⲥ ⲧⲁⲓ ⲛⲧⲁϩ
43.31 ϩⲉtⲉ ⲉϫⲙ ⲡⲙⲁ ⲧⲏⲣϥ:
Page 44
44.1 ⲁⲩⲱ ⲉⲧⲉⲙⲁϩⲧⲉ ⲉϫⲱϥ: ⲁⲩⲱ
44.2 ⲉϥⲟ ⲙⲙⲁⲑⲏⲧⲏⲥ ⲙⲡⲉϥⲛⲟⲩⲥ
44.3 ⲡⲁⲓ ⲉⲧⲟ ⲛϩⲟⲟⲩⲧ: ⲁϥⲣⲁⲣⲝⲉⲥⲑⲁⲓ
44.4 ⲉⲧⲣⲉϥⲕⲁⲣⲱϥ ⲛϩⲣⲁⲓ ⲛϩⲏⲧϥ ⲟⲩ-
44.5 ⲁⲁϥ: ϣⲁϩⲟⲩⲛ ⲉⲡϩⲟⲟⲩ ⲉⲧⲉϥ-
44.6 ⲛⲁⲣ ⲁⲭⲓⲟⲥ ⲉⲧⲣⲉϫⲓⲧϥ ⲉⲡⲥⲁⲛ
44.7 ⲧⲡⲉ: ⲉϥⲧⲱϭⲉ ⲙⲙⲟϥ ⲉⲃⲟⲗ
44.8 ⲛⲧⲙⲛⲧϩⲁϩ ⲛϣⲁϫⲉ ⲙⲛ ϩⲉⲛ-
44.9 ϣⲁϫⲉ ⲙⲙⲓϣⲉ: ⲛϥϩⲩⲡⲟⲙⲓⲛⲉ
44.10 ⲉϩⲣⲁⲓ ϩⲁ ⲡⲙⲁ ⲧⲏⲣϥ: ⲁⲩⲱ ⲛϥϥⲓ
44.11 ⲉϩⲣⲁⲓ ϩⲁⲣⲟⲟⲩ: ⲁⲩⲱ ⲛϥⲣⲁⲛⲉ-
44.12 ⲝⲉⲥⲑⲁⲓ ⲛϩⲏⲧⲟⲩ ⲛⲛⲙⲡⲉⲑⲟⲟⲩ
44.13 ⲧⲏⲣⲟⲩ: ⲁⲩⲱ ϥⲟ ⲛϩⲁⲣϣϩⲏⲧ
44.14 ⲉϫⲛ ⲟⲩⲟⲛ ⲛⲓⲙ: ϥⲧⲁⲛⲧⲛ ⲙⲙⲟϥ
44.15 ⲉⲟⲩⲟⲛ ⲛⲓⲙ) ⲁⲩⲱ ϥⲡⲱⲣϫ ⲟⲛ ⲙ-
44.16 ⲙⲟϥ ⲉⲣⲟⲟⲩ: ⲁⲩⲱ ⲡⲉⲧϥⲟⲩⲁ-
44.17 ϣϥ ϥⲓⲛⲉ ⲙⲙⲟϥ ⲉϩⲟⲩⲛ ⲉⲣⲟϥ:
44.18 ϫⲉⲕⲁⲁⲥ ⲉϥⲛⲁϣⲱⲡⲉ ⲛⲧⲉⲗⲉⲓ-
44.19 ⲟⲥ ⲉϥⲟⲩⲁⲁⲃ: ⲉⲛⲧⲁⲣⲉⲡ
44.20 [..ⲁⲩⲛⲁϣ ⲁϥⲁ-
44.21 ⲙⲁϩⲧⲉ ⲙⲙⲟϥ ⲉⲁϥⲙⲟⲩⲣ ⲙⲙⲟϥ
44.22 ⲉϫⲛ .. ⲁⲩⲱ ⲁϥⲙⲟⲩϩ
44.23 ⲛⲧⲥⲟϥⲓⲁ: ⲁϥⲣ ⲙⲛⲧⲣⲉ ϩⲁ ⲧⲙⲉ:
44.24 ⲧⲉ ⲧⲇⲩⲛⲁⲙⲓⲥ ⲛϥⲃⲱⲕ
44.25 ⲉϩⲣⲁⲓ ϩⲛ ⲧⲙⲛⲧⲁⲧⲧⲉⲕⲟ ⲡⲙⲁ
44.26 ⲛⲧⲁϥ3ⲉⲓ̅3 ⲉⲃⲟⲗ ⲙⲙⲁⲩ ⲉⲁϥⲕⲱ ⲛ-
44.27 ⲥⲱϥ ⲙⲡⲕⲟⲥⲙⲟⲥ ⲉⲧⲉ ⲟⲩⲛ-
44.28 ⲧⲁϥ ⲙⲙⲁⲩ ⲙⲡⲓⲛⲉ ⲛⲧⲉⲩ-
44.29 ϣⲏ ⲙⲛ ⲛⲉⲧⲥⲕⲣⲕⲣ ⲛ-
44.30 ⲛⲥⲓⲟⲩ ⲛϩⲏⲧϥ: ⲧⲁⲓ ϭⲉ ⲧⲉ
Page 45
45.1 ⲧⲙⲁⲣⲧⲩⲣⲓⲁ ⲙⲙⲉ: ϩⲟⲧⲁⲛ ⲉⲣ-
45.2 ϣⲁⲛⲡⲣⲱⲙⲉ ⲥⲟⲩⲱⲛϥ ⲟⲩⲁⲁϥ
45.3 ⲙⲛ ⲡⲛⲟⲩⲧⲉ ⲉⲧϩⲓϫⲛ ⲧⲙⲉ:
45.4 ⲡⲁⲓ ⲇⲉ ⲛⲁⲟⲩϫⲁⲓ: ⲁⲩⲱ ⲛϥⲣ-
45.5 ⲥⲧⲉϥⲁⲛⲟⲩ ⲙⲙⲟϥ ⲙⲡⲕⲗⲟⲙ
45.6 ⲛⲁⲧϩⲱⲕⲙ: ⲓⲱϩⲁⲛⲛⲏⲥ ⲛ-
45.7 ⲧⲁⲩϫⲡⲟϥ ϩⲙ ⲡϣⲁϫⲉ ϩⲓⲧⲛ
45.8 ⲟⲩⲥϩⲓⲙⲉ ϫⲉ ⲉⲗⲓⲥⲁⲃⲉⲧ:
45.9 ⲁⲩⲱ ⲡⲉⲝⲥ̅ ⲛⲧⲁⲩϫⲡⲟϥ ϩⲙ
45.10 ⲡϣⲁϫⲉ ϩⲓⲧⲛ ⲟⲩ ⲡⲁⲣⲑⲉⲛⲟⲥ ϫⲉ
45.11 ⲙⲁⲣⲓⲁ: ⲟⲩⲟⲩ ⲡⲉ ⲡⲉⲓⲙⲩ-
45.12 ⲥⲧⲏⲣⲓⲟⲛ ϫⲉ ⲓⲱϩⲁⲛⲛⲏⲥ ⲛ-
45.13 ⲧⲁⲩϫⲡⲟϥ ϩⲓⲧⲛ ⲟⲩⲁⲧⲉ ⲉⲁⲥ-
45.14 ϩⲓⲧⲉ ⲉⲁⲥⲣ ϩⲗⲗⲱ: ⲡⲉⲝⲥ̅ ⲇⲉ
45.15 ⲁϥϫⲱⲃⲉ ⲛⲟⲩⲁⲧⲉ ⲙⲡⲁⲣⲑⲉ-
45.16 ⲛⲟⲥ: ⲛⲧⲁⲣⲉⲥⲱ= ⲇⲉ ⲁⲥϫⲡⲟ
45.17 ⲙⲡⲥⲱⲧⲏⲣ) ⲡⲁⲗⲓⲛ ⲁⲩϩⲉ ⲉ-
45.18 ⲣⲟⲥ ⲟⲛ ⲉⲥⲉⲉ ⲙⲡⲁⲣⲑⲉⲛⲟⲥ
45.19 ⲉⲧⲃⲉ ⲟⲩ ϭⲉ ⲧⲉⲧⲛⲣⲡⲗⲁⲛⲁ
45.20 ⲧⲉⲧⲛϣⲓⲛⲉ ⲁⲛ ⲛⲥⲁ ⲛⲓⲙⲩ-
45.21 ⲥⲧⲏⲣⲓⲟⲛ ⲛⲁⲓ ⲛⲧⲁⲩⲣ ϣⲣⲡ ⲛ-
45.22 ⲧⲩⲡⲟⲩ ⲙⲙⲟⲟⲩ ⲉⲧⲃⲏⲏⲧⲛ:
45.23 ϥⲥⲏϩ ϩⲙ ⲡⲛⲟⲙⲟⲥ ⲉⲧⲃⲉ ⲡⲁⲓ
45.24 ⲛⲧⲁⲣⲉⲡⲛⲟⲩⲧⲉ t ⲉⲧⲟⲟⲧϥ
45.25 ⲛⲛⲁⲇⲁⲙ ϫⲉ ⲉⲃⲟⲗ ϩⲛ ϣⲏⲛ
45.26 ⲛⲓⲙ ⲉⲕⲁⲟⲩⲱⲙ: ⲉⲃⲟⲗ ⲇⲉ
45.27 ϩⲙ ⲡϣⲏⲛ ⲉⲧϩⲛ ⲧⲙⲏⲧⲉ ⲙⲡ-
45.28 ⲡⲁⲣⲁⲇⲉⲓⲥⲟⲥ ⲙⲡⲣⲟⲩⲱⲙ:
45.29 ϫⲉ ϩⲙ ϥⲟⲟⲩ ⲉⲧⲕⲛⲁⲟⲩⲱⲙ
45.30 ⲉⲃⲟⲗ ⲛϩⲏⲧϥ ϩⲛ ⲟⲩⲙⲟⲩ ⲕⲛⲁ-
45.31 ⲙⲟⲩ: ϥⲟϥ ⲇⲉ ⲛⲉ ⲟⲩⲥⲁⲃⲉ ⲡⲉ
Page 46
46.1 ⲡⲁⲣⲁ ⲛⲍⲱⲟⲛ ⲧⲏⲣⲟⲩ ⲉⲧ
46.2 ϩⲙ ⲡⲡⲁⲣⲁⲇⲉⲓⲥⲟⲥ: ⲁⲩⲱ
46.3 ⲁϥⲣⲡⲓⲑⲉ ⲛⲉⲩϩⲁ ⲉϥϫⲱ ⲙⲙⲟⲥ
46.4 ϫⲉ ϩⲙ ϥⲟⲟⲩ ⲉⲧⲉⲧⲛⲁⲟⲩⲱⲙ
46.5 ⲉⲃⲟⲗ ϩⲙ ⲡϣⲏⲛ ⲉⲧϩⲛ ⲧⲙⲏ-
46.6 ⲧⲉ ⲙⲡⲡⲁⲣⲁⲇⲉⲓⲥⲟⲥ ⲥⲉⲛⲁ-
46.7 ⲟⲩⲉⲛ ⲛϭⲓ ⲛⲃⲁⲗ ⲙⲡⲉⲧⲛ
46.8 ϩⲏⲧ: ⲁⲉⲩϩⲁ ⲇⲉ ⲁⲥⲡⲓⲑⲉ
46.9 ⲁⲩⲱ ⲁⲥⲥⲱⲧ ⲛⲧⲉⲥϭⲓϫ ⲉⲃⲟⲗ
46.10 ⲁⲥϫⲓ ⲉⲃⲟⲗ ϩⲙ ⲡϣⲏⲛ ⲁⲥⲟⲩ-
46.11 ⲱⲙ ⲁⲥt ⲙⲡⲉⲥⲕⲉϩⲁⲓ ⲛⲙ-
46.12 ⲙⲁⲥ: ⲁⲩⲱ ⲛⲧⲉⲩⲛⲟⲩ ⲁⲩⲙ
46.13 ⲙⲉ ϫⲉ ⲛⲉⲩⲕⲏⲕ ⲁϩⲏⲟⲩ ⲡⲉ:
46.14 ⲁⲩⲱ ⲁⲩϫⲓ ⲛϩⲉⲛϭⲱⲃⲉ ⲛⲕⲛⲧⲉ
46.15 ⲁⲩⲧⲁⲁⲩ ϩⲓⲱⲟⲩ ⲛⲁⲕⲏⲥ: ⲁ-
46.16 ⲡⲛⲟⲩⲧⲉ ⲇⲉ 3ⲉⲓ̅3 ⲙⲡⲛⲁⲩ ⲛ-
46.17 ⲣⲟⲩϩⲉ ⲉϥⲥⲛⲁⲉⲓⲛ ⲛⲧⲙⲏⲧⲉ
46.18 ⲙⲡⲡⲁⲣⲁⲇⲉⲓⲥⲟⲥ: ⲛⲧⲁⲣⲉ
46.19 ⲁⲇⲁⲙ ⲇⲉ ⲛⲁⲩ ⲉⲣⲟϥ ⲁϥⲕⲱⲡ
46.20 ⲁⲩⲱ ⲡⲉϫⲁϥ ϫⲉ ⲁⲇⲁⲙ ⲉⲕⲧⲱⲛ:
46.21 ⲛⲧⲟϥ ⲇⲉ ⲁϥⲟⲩⲱϣⲃ ⲡⲉϫⲁϥ
46.22 ϫⲉ ⲁⲓ3ⲉⲓ̅3 ϩⲁ ⲧⲃⲱ ⲛⲕⲛⲧⲉ:
46.23 ⲁⲩⲱ ⲛⲧⲉⲩⲛⲟⲩ ⲉⲧⲙⲙⲁⲩ
46.24 ⲁϥⲉⲓⲙⲉ ⲛϭⲓ ⲡⲛⲟⲩⲧⲉ ϫⲉ ⲁϥ-
46.25 ⲟⲩⲱⲙ) ⲉⲃⲟⲗ ϩⲙ ⲡϣⲏⲛ ⲡⲁⲓ
46.26 ⲛⲧⲁϥϩⲱⲛ ⲉⲧⲟⲟⲧϥ ϫⲉ ⲙⲡⲣ-
46.27 ⲟⲩⲱⲙ ⲉⲃⲟⲗ ⲛϩⲏⲧϥ: ⲁⲩⲱ
46.28 ⲡⲉϫⲁϥ ⲛⲁϥ ϫⲉ ⲛⲓⲙ ⲡⲉ ⲛ-
Page 47
47.1 ⲧⲁϩⲧⲥⲉⲃⲟⲕ: ⲁϥⲟⲩⲱϣⲃ ⲇⲉ
47.2 ⲛϭⲓ ⲁⲇⲁⲙ ϫⲉ ⲧⲥϩⲓⲙⲉ ⲉⲛⲧⲁⲕ
47.3 ⲧⲁⲁⲥ ⲛⲁⲓ: ⲁⲩⲱ ⲡⲉϫⲉ ⲧⲥϩⲓⲙⲉ
47.4 ϫⲉ ϥⲟϥ ⲡⲉⲛⲧⲁϩⲧⲥⲁⲃⲟⲉⲓ:
47.5 ⲁⲩⲱ ⲁϥⲥϩⲟⲩⲱⲣ ⲡϩⲟϥ) ⲁⲩⲱ
47.6 ⲁϥⲙⲟⲩⲧⲉ ⲉⲣⲟϥ ϫⲉ ⲇⲓⲁⲃⲟⲗⲟⲥ:
47.7 ⲁⲩⲱ ⲡⲉϫⲁϥ ϫⲉ ⲉⲓⲥ ⲁⲇⲁⲙ ⲁϥ-
47.8 ϣⲱⲡⲉ ⲛⲑⲉ ⲛⲟⲩⲁ ⲙⲙⲟⲛ ⲉⲧⲣⲉϥ
47.9 ⲙⲙⲉ ⲉⲡⲡⲉⲑⲟⲟⲩ ⲙⲛ ⲡⲡⲉⲧ-
47.10 ⲛⲁⲛⲟⲩϥ: ⲡⲉϫⲁϥ ϭⲉ ϫⲉ ⲙⲁⲣⲛ-
47.11 ⲛⲟϫϥ ⲉⲃⲟⲗ ϩⲙ ⲡⲡⲁⲣⲁⲇⲉⲓⲥⲟⲥ
47.12 ⲙⲏⲡⲟⲧⲉ ⲛϥϫⲓ ⲉⲃⲟⲗ ϩⲙ ⲡϣⲏⲛ
47.13 ⲙⲡⲱⲛϩ ⲛϥⲟⲩⲱⲙ) ⲛϥⲱⲛϩ ϣⲁ
47.14 ⲉⲛⲉϩ: ⲟⲩⲁϣ ⲙⲙⲓⲛⲉ ⲛⲧⲟϥ
47.15 ⲡⲉ ⲡⲓⲛⲟⲩⲧⲉ: ϣⲟⲣⲡ ⲙⲉⲛ ⲁϥ-
47.16 ⲣϥⲑⲟⲛⲓ ⲉⲁⲇⲁⲙ ⲉⲧⲣⲉϥⲟⲩ-
47.17 ⲱⲙ ⲉⲃⲟⲗ ϩⲙ ⲡϣⲏⲛ ⲛⲧⲅⲛⲱ-
47.18 ⲥⲉⲱⲥ: ⲁⲩⲱ ⲡⲙⲉϩⲥⲛⲁⲩ
47.19 ⲡⲉϫⲁϥ ϫⲉ: ⲁⲇⲁⲙ ⲉⲕⲧⲱⲛ:
47.20 ⲡⲛⲟⲩⲧⲉ ⲇⲉ ⲙⲛⲧⲁϥ ⲙⲙⲁⲩ
47.21 ⲛⲧⲡⲣⲟⲅⲛⲱⲥⲓⲥ ⲉⲧⲉ ⲡⲁⲓ ⲡⲉ-
47.22 ϫⲉ ⲡⲏ ⲉϥⲥⲟⲟⲩⲛ ⲁⲛ ϫⲓⲛ ⲛ-
47.23 ϣⲟⲣⲡ: ⲁⲩⲱ ⲙⲛⲛⲥⲱⲥ ⲡⲉ-
47.24 ϫⲁϥ ϫⲉ ⲙⲁⲣⲛⲛⲟϫϥ ⲉⲃⲟⲗ
47.25 ⲙⲡⲉⲓⲙⲁ: ϫⲉⲕⲁⲁⲥ ⲉⲛⲉϥ
47.26 ⲟⲩⲱⲙ ⲉⲃⲟⲗ ⲙⲡϣⲏⲛ ⲙ-
47.27 ⲡⲱⲛϩ ⲛϥⲱⲛϩ ϣⲁ ⲉⲛⲉϩ:
47.28 ⲉϣϫⲉ ⲁϥϭⲟⲗⲡϥ ⲇⲉ ⲉⲃⲟⲗ
47.29 ⲟⲩⲁⲁϥ ϫⲉ ⲟⲩⲃⲁⲥⲕⲁⲛⲟⲥ
47.30 ⲡⲉ ⲛⲣⲉϥϥⲑⲟⲛⲉⲓ: ⲁⲩⲱ
Page 48
48.1 ⲡⲁⲓ ⲟⲩⲛⲟⲩⲧⲉ ⲡⲉ ⲛⲁϣ ⲙ-
48.2 ⲙⲓⲛⲉ ⲡⲉ: ⲛⲁϣⲉ ⲧⲙⲛⲧⲃⲗⲗⲉ
48.3 ⲅⲁⲣ ⲛⲛⲉⲧⲱϣ ⲁⲩⲱ ⲙⲡⲟⲩⲥⲟⲩ
48.4 ⲱⲛϥ: ⲁⲩⲱ ⲡⲉϫⲁϥ ϫⲉ ⲁⲛⲟⲕ ⲡⲉ
48.5 ⲡⲛⲟⲩⲧⲉ ⲛⲣⲉϥⲕⲱϩ: tⲛⲁⲉⲓⲛⲉ
48.6 ⲛⲛⲛⲟⲃⲉ ⲛⲛⲉⲓⲟⲧⲉ ⲉϩⲣⲁⲓ ⲉϫⲛ
48.7 ⲛϣⲏⲣⲉ ϣⲁ ϣⲟⲙⲧⲉ ϥⲧⲟ ⲛⲅⲉ-
48.8 ⲛⲉⲁ: ⲁⲩⲱ ⲡⲉϫⲁϥ ϫⲉ tⲛⲁⲧⲣⲉ
48.9 ⲡⲟⲩϩⲏⲧ ⲟⲩⲙⲟⲧ: ⲁⲩⲱ ⲛⲧⲁ
48.10 ⲧⲣⲉⲡⲟⲩⲛⲟⲩⲥ ⲣ ⲃⲗⲗⲉ ϫⲉⲕⲁ-
48.11 ⲁⲥ ⲉⲛⲟⲩⲣⲛⲟⲉⲓ ⲟⲩⲇⲉ ⲛⲛⲟⲩ
48.12 ⲣⲕⲁⲧⲁⲗⲁⲙⲃⲁⲛⲉ: ⲛⲛⲉⲧⲟⲩ
48.13 ϫⲱ ⲙⲙⲟⲟⲩ: ⲁⲗⲗⲁ ⲛⲁⲓ ⲛⲧⲁϥ
48.14 ϫⲟⲟⲩ ⲛⲛⲉⲧⲣⲡⲓⲥⲧⲉⲩⲉ ⲉⲣⲟϥ
48.15 ⲁⲩⲱ ⲉⲧϣⲙϣⲉ ⲛⲁϥ: ⲁⲩⲱ
48.16 ϩⲛ ⲟⲩⲙⲁ ⲉϥⲥϩⲁⲓ ⲛϭⲓ ⲙⲱⲩⲥⲏⲥ
48.17 ⲁϥⲉⲓⲣⲉ ⲙⲡⲇⲓⲁⲃⲟⲗⲟⲥ ⲛϩⲟϥ:
48.18 ⲛⲛⲉⲧⲉ ⲟⲩⲛⲧⲁϥⲥⲉ ϩⲙ ⲡⲉϥϫⲡⲟ-
48.19 ϩⲙ ⲡⲕⲉϫⲱⲱⲙⲉ ⲧⲁⲓ ⲉⲧⲟⲩ
48.20 ⲙⲟⲩⲧⲉ ⲉⲣⲟⲥ ϫⲉ ⲧⲉⲭⲟⲇⲟⲥ:
48.21 ⲉϥⲥⲏϩ ⲛⲧⲉⲓϩⲉ ϫⲉ ⲁϥt ⲉϩⲛ ⲙ-
48.22 ⲙⲁⲅⲟⲥ: ⲛⲧⲁⲣⲉⲡⲙⲁ ⲙⲟⲩϩ
48.23 ⲛϩⲟϥ ⲕⲁⲧⲁ ⲧⲟⲩⲕⲁϭⲓⲁ: ⲁⲩⲱ
48.24 ⲡϭⲉⲣⲱⲃ ⲉⲧϩⲛ ⲧϭⲓϫ ⲙⲙⲱⲩ-
48.25 ⲥⲏⲥ ⲁϥϣⲱⲡⲉ ⲛϩⲟϥ ⲁϥⲱⲙⲕ
48.26 ⲛⲛϩⲟϥ ⲛⲛⲙⲙⲁⲅⲟⲥ: ⲡⲁⲗⲓⲛ
48.27 ϥⲥⲏϩ ϫⲉ ⲁϥⲧⲁⲙⲓⲟ ⲛⲟⲩϩⲟϥ ⲛ-
48.28 ϩⲟⲙⲉⲧ ⲁϥⲧⲁⲗⲟϥ ⲉϫⲛ ⲟⲩϣⲧⲉ
Page 49
49.1 12- ⲉ ⲉⲧⲉⲣⲉ
49.2 15- ⲁⲩⲱ .
49.3 ϫⲉ ⲡⲉⲧⲁϭⲱϣⲧ ⲉⲣⲁ-
49.4 ⲧϥ ⲙⲉⲡⲓϩⲟϥ ⲛϩⲟⲙⲉⲧ ⲙⲛⲗⲁⲁⲩ
49.5 ⲛⲁⲧⲉⲕⲟ ⲙⲙⲟϥ: ⲁⲩⲱ ⲡⲉⲧⲁⲣ-
49.6 ⲡⲓⲥⲧⲉⲩⲉ ⲉⲡⲓϩⲟϥ ⲛϩⲟⲙⲉⲧ
49.7 ϥⲛⲁⲟⲩϫⲁⲓ: ⲡⲁⲓ ⲅⲁⲣ ⲡⲉⲝⲥ̅
49.8 ⲛⲉⲛⲧⲁⲩⲣⲡⲓⲥⲧⲉⲩⲉ ⲉⲣⲟϥ ⲁⲩ-
49.9 ϫⲓ ⲱⲛϩ: ⲛⲉⲧⲉ ⲙⲡⲟⲩⲣⲡⲓⲥⲧ-
49.10 ⲉⲩⲉ ⲛⲁⲙⲟⲩ: ⲟⲩⲟⲩ ϭⲉ ⲧⲉ t-
49.11 ⲡⲓⲥⲧⲓⲥ: ⲛⲥⲉⲣⲇⲓⲁⲕⲟⲛⲓ ⲁⲛ ⲛ-
49.12 14- ⲉⲛϥⲓ:
49.13 15- ⲓⲕ
49.14 (-13 lineϣ miϣϣinϭ)
49.27 ⲁ[
49.28 ⲛⲧⲉ[ⲧⲛ
49.29 ⲧⲛⲥ[
Page 50
50.1 [ⲛⲧⲉⲧⲛⲣⲛⲟⲉⲓ ⲁⲛ ⲙⲡⲉⲝⲥ̅ ⲡⲛⲁ̅
50.2 ⲧⲓⲕⲱⲥ ⲉⲧⲉⲧⲛϫ[ⲱ ⲙⲙ[ⲟⲥ ϫⲉ
50.3 ⲉⲛⲣⲡⲓⲥⲧⲉⲩⲉ ⲉⲡⲉⲝⲥ:̅ ⲧⲁⲓ
50.4 ⲅⲁⲣ ⲧⲉ ⲑⲉ ⲉⲧⲉ ⲙⲱⲩⲥⲏⲥ ⲥϩⲁⲓ
50.5 ⲕⲁⲧⲁ ϫⲱⲱⲙⲉ: ⲡϫⲱⲱⲙⲉ ⲙ-
50.6 ⲡⲉϫⲡⲟ ⲛⲁⲇⲁⲙ: ϥⲥⲏϩ ⲛⲛⲁⲓ
50.7 ⲉⲧϣⲟⲟⲡ ϩⲙ ⲡϫⲡⲟ ⲙⲡⲛⲟⲙⲟⲥ:
50.8 ⲥⲉⲣⲥⲧⲩⲝⲉⲓ ⲉⲡⲛⲟⲙⲟⲥ ⲁⲩⲱ
50.9 ⲥⲉⲥⲱⲧⲙ ⲛⲥⲱϥ: ⲁⲩⲱ
50.10 ⲁⲉ.[..ⲟⲩ
50.11 [ⲙⲛ ⲛⲉ
50.12 [ⲛⲉ
50.13 (-13 lineϣ miϣϣinϭ)
50.26 [ 18- ⲙ
50.27 15- ⲁⲛ ⲡⲉ
50.28 ⲕ 11- ⲧ:
Page 51
51.1 11- . ϥⲓⲛ
Page 52
52.1 [ⲕ
Page 53
53.1 [ 11- ⲙⲡⲟ
53.2 [ 11- ⲙⲙⲟ
Page 54
54.1 [54 ⲃlank ϥraϭment
Page 55
55.1 [.ⲑⲟⲅⲇⲟⲁⲥ ⲉⲧⲉ ⲧⲙⲉϩ
55.2 ϣⲙⲟⲩⲛⲉ ⲧⲉ: ⲁⲩⲱ ⲉⲛⲁϫⲓ ⲙ-
55.3 ⲡⲙⲁ ⲉⲧⲙⲙⲁⲩ ⲙⲡⲥⲱⲧⲉ)
55.4 ⲛⲁⲓ ⲇⲉ ⲥⲟⲟⲩⲛ ⲁⲛ ϫⲉ ⲟⲩ ⲡⲉⲡⲥⲱ-
55.5 ⲧⲉ: ⲁⲗⲗⲁ ϣⲁⲩⲃⲱⲕ ⲉϩⲟⲩⲛ
55.6 ⲉⲧⲃⲟⲟⲛⲉ ⲁⲩⲱ ⲉϩⲟⲩⲛ ⲉⲟⲩ
55.7 .. ϩⲙ ⲡⲙⲟⲩ ϩⲙ ⲙ-
55.8 ⲙⲟⲩⲉⲓⲟⲟⲩⲉ ⲡⲁⲓ ⲡⲉ ⲡⲃⲁⲡⲧⲓ-
55.9 ⲥⲙⲁ ⲙⲡⲙⲟⲩ ⲉⲧⲟⲩⲣⲡⲁⲣⲁⲧⲏⲣⲓ ⲙ-
55.10 ⲙⲟϥ
55.11 (-6 lineϣ miϣϣinϭ)
55.17 [ 11- 3ⲉⲓ̅3 ⲉⲡⲙⲟⲩ
55.18 10- ⲁⲩⲱ ⲧⲁⲓ ⲧⲉ
55.19 12- ⲉ ⲕⲁⲧⲁ
55.20 (-11 lineϣ miϣϣinϭ)
Page 56
56.1 ⲁϥϫⲱⲕ ⲉⲃⲟⲗ ⲙⲡⲡⲱⲧ ⲙⲡⲟⲩⲁ-
56.2 ⲗⲉⲛⲧⲓⲛⲟⲥ: ⲛⲧⲟϥ ϩⲱⲱϥ ⲙⲉⲛ
56.3 ⲉϥϣⲁϫⲉ ⲉⲑⲟⲅⲇⲁⲟⲥ: ⲛⲉϥⲙⲁ-
56.4 ⲑⲏⲧⲏⲥ ⲇⲉ ⲉⲩⲧⲛⲧⲱⲛ ⲉⲙⲙⲁ-
56.5 ⲑⲏⲧⲏⲥ ⲙⲡⲟⲩⲁⲗⲉⲛⲧⲓⲛⲟⲥ:
56.6 ⲛⲧⲟⲟⲩ ϩⲱⲟⲩ ⲟⲛ ⲥⲉ
56.7 ⲗⲟ ⲉⲡⲓⲁⲅⲁⲑⲟⲛ [ⲁⲗⲗⲁ ⲟⲩⲛ-
56.8 ⲧⲁⲩ ⲙⲙⲁⲩ ⲛⲟⲩϣⲙϣⲉ ⲛⲧⲉ
56.9 ⲛⲓⲉⲓⲇⲱⲗⲟⲛ
56.10 [..
56.11 (-6 lineϣ miϣϣinϭ)
56.17 ⲁϥϫⲉ ϩ[ⲁϩ ⲛϣⲁϫⲉ ⲁⲩⲱ ⲁϥ-
56.18 ⲥⲉϩ ϩⲁϩ ⲛϫⲱⲱⲙⲉ
56.19 ϣⲁϫⲉ [
56.20 (-11 lineϣ miϣϣinϭ)
Page 57
57.1 [ⲥⲉⲟⲩⲟⲛϩ ⲉⲃⲟⲗ ⲉⲃⲟⲗ
57.2 ϩⲙ ⲡϣⲧⲟⲣⲧⲣ ⲉⲧⲟⲩⲛϩⲏⲧϥ
57.3 ϩⲛ ⲧⲁⲡⲁⲧⲏ ⲛⲧⲉ ⲡⲕⲟⲥⲙⲟⲥ
57.4 ϣⲁⲩⲃⲱⲕ ⲅⲁⲣ ⲉⲡⲙⲁ ⲉⲧⲙ-
57.5 ⲙⲁⲩ ⲙⲛ ⲡⲟⲩⲥⲟⲟⲩⲛ
57.6 ⲉⲧϣⲟⲩⲉⲓⲧ: ⲡⲕⲉⲓⲥⲓⲇⲱ-
57.7 ⲣⲟⲥ ⲡⲉϥϣⲏⲣⲉ ⲛⲉϥⲧⲛⲧⲱⲛ
57.8 ⲉⲡⲃⲁⲥⲓⲗⲉⲓⲇⲏⲥ ⲛⲧⲟϥ ϩⲱ-
57.9 ⲱϥ 7- ϩⲁϩ: ⲁⲩⲱ ⲁϥ
57.10 9- ⲙⲡϥ ⲇⲉ
57.11 [ 11- ⲥⲱ. ⲧⲉⲓ
57.12 [ 11- ⲕⲉⲙⲁⲑⲏⲧⲏⲥ
57.13 10- ⲃⲗⲗⲉ ⲛⲧⲉ
57.14 [ 8- ⲁⲗⲗⲁ ⲁϥⲧⲁⲁⲩ
57.15 11- ⲛϩⲏⲇⲟⲛⲏ
57.16 15- ϫ
57.17 (-14 lineϣ miϣϣinϭ)
Page 58
58.1 ⲛⲥⲉⲣⲥⲩⲙϥⲱⲛⲓ [ⲁⲛ ⲉ-
58.2 ⲛⲉⲩⲉⲣⲏⲟⲩ: ⲛⲥⲓⲙⲱ-
58.3 ⲛⲓⲁⲛⲟⲥ ⲅⲁⲣ ⲥⲉϫⲓ ϩⲓⲟⲙⲉ
58.4 ⲥⲉϫⲡⲉ ϣⲏⲣⲉ: ⲛ
58.5 ⲁⲛⲟⲥ ⲇⲉ ⲥⲉⲣⲉⲅⲕ[ⲣⲁⲧⲉⲩⲉ
58.6 ϫⲓⲛ ⲧⲟⲩϥⲩⲥⲓⲥ
58.7 ⲉϩⲣⲁⲓ ⲉⲩⲡⲁ[ⲑⲟⲥ
58.8 ⲛⲥⲧⲁⲅⲱⲛ ⲛ[
58.9 ⲧⲱϩⲥ ⲙⲙⲟ[ⲟⲩ
58.10 [.ⲩ.ⲁϥⲟ.
58.11 ⲇⲉ [ⲛⲧⲁⲛⲥⲉⲣⲥⲩⲙϥⲱ-
58.12 ⲛⲓ ⲉⲛⲉⲩⲉⲣⲏⲟⲩ
58.13 ⲛⲁϥ [ⲁ.
58.14 ⲥⲉϫ[
58.15 (-16 lineϣ miϣϣinϭ)
Page 59
59.1 [ 12- ⲁⲩ ⲛⲕⲣⲓ-
59.2 ⲥⲓⲥ 7- ⲛⲛⲁⲓ ⲉⲧⲃⲉ ⲛ
59.3 10- ⲉ ⲙⲙⲟⲟⲩ
59.4 11- ⲛϩⲉⲣⲉⲧⲓⲕⲟⲥ
59.5 11- ⲥⲝⲓⲥⲙⲁ ⲛⲁⲓ
59.6 11- ⲙⲛ ⲛϩⲟⲟⲩⲧ
59.7 8- ϩⲉⲛⲣⲱⲙⲉ ⲛⲉ:
59.8 11- ⲉⲩⲛⲁϣⲱⲡⲉ
59.9 ⲛⲛⲕⲟⲥⲙⲟⲕⲣⲁⲧⲱⲣ ⲛⲧⲉ ⲡⲕⲁⲕⲉ
59.10 13- ⲙⲟ.
59.11 11- ⲙⲡⲕⲟⲥⲙⲟⲥ
59.12 11- ⲡⲉϩⲟⲩ
59.13 [ 10- ⲟⲩⲛⲧⲁⲩ ⲙⲙⲁⲩ
59.14 12- ⲡ ⲛⲁⲣⲝ-
59.15 ⲱⲛ 9- ϭⲟⲙ
59.16 (1 line miϣϣinϭ)
59.17 [ 11- ⲣⲕⲣⲓⲛⲉ ⲙⲙⲟ-
59.18 ⲟⲩ 11- ⲓⲁⲛⲟⲥ ⲇⲉ
59.19 13- ϣⲁϫⲉ ⲛ
59.20 (-11 lineϣ miϣϣinϭ)
Page 60
60.1 ϣⲁϫⲉ ⲉⲩ
60.2 ϣⲱⲡⲉ ⲉⲩⲟ ⲛ[
60.3 ϩⲛ ⲟⲩⲕⲱϩⲧ ⲛ[ⲁⲧⲱϣⲙ
60.4 ⲉⲩⲣⲕⲟⲗⲁⲍⲉ [ⲙⲙⲟⲟⲩ: ⲛⲁⲓ ⲇⲉ
60.5 ⲉⲧϣⲟⲟⲡ ⲉⲃⲟⲗ ϩⲛ ⲧⲅⲉⲛⲉⲁ
60.6 ⲙⲡϣⲏⲣⲉ ⲙⲡⲣⲱⲙⲉ ⲁⲩϭⲟⲗⲡ-
60.7 ⲟⲩ ⲉⲃⲟⲗ ⲉⲡϩⲛ ⲙⲡⲣⲁ-
60.8 ⲅⲙⲁ ⲧⲏⲣⲟⲩ
60.9 ⲟⲩ[ⲉⲟ
60.10 [ϣⲙ
60.11 [ⲥⲙⲟⲕϩ ⲇⲉ ⲉ
60.12 [.ⲱ ⲉϭⲛ ⲟⲩⲁ
60.13 [ⲁⲩⲱ ⲥⲛⲁⲩ
60.14 [. ⲉⲃⲟⲗ
60.15 (1 line miϣϣinϭ)
60.16 ϫⲉ ⲁⲡⲥⲱ[ⲧⲏⲣ ϫⲟⲟⲥ ⲛⲛⲉϥⲙⲁ-
60.17 ⲑⲏⲧⲏⲥ ϫⲉ
60.18 ⲟⲩⲁ ϩⲛ ϩ[ⲉⲛ
60.19 ⲧⲣ[
60.20 (-11 lineϣ miϣϣinϭ)
Page 61
61.1 [ 10- ⲁⲩⲱ ⲉⲩⲛⲧⲁϥ
61.2 ⲙⲙⲁⲩ ⲛⲥⲟϥⲓⲁ ϩⲓ ⲙⲛ
61.3 ⲟⲩϣⲟϫⲛⲉ ⲙⲛ ⲟⲩⲙⲛⲧⲥⲁⲃⲉ ⲙⲛ
61.4 ⲟⲩⲙⲛⲧⲣⲙⲛϩⲏⲧ ⲙⲛ ⲟⲩⲅⲛⲱⲥ-
61.5 ⲓⲥ ⲙⲛ ⲟⲩⲇⲩⲛⲁⲙⲓⲥ ⲙⲛ ⲟⲩⲙⲉ:
61.6 ⲁⲩⲱ ⲟⲩⲛⲧⲁϥ ⲙⲙⲁⲩ ⲛϩⲉⲛ..
61.7 9- ⲉⲃⲟⲗ ⲙⲡⲥⲁⲛϩⲣⲉ
61.8 10- ⲁⲥ ⲡⲙⲁ ⲉⲛⲧⲁϥ
61.9 10- ⲙⲙⲁⲩ ⲛϭⲓ ⲡϣⲏ-
61.10 ⲣⲉ ⲙⲡⲣⲱⲙⲉ.ⲛ ⲁ.
61.11 [ 14- ⲉϫ
61.12 [ 10- ⲇⲩⲛⲁⲙⲓⲥ
61.13 [ 10- ϩⲁⲣⲉϩ ⲉⲣ
61.14 [ 13- ⲩⲙⲕⲁ
61.15 (-16 lineϣ miϣϣinϭ)
Page 62
62.1 ⲉϥⲥⲟⲟⲩⲛ ⲛ[ⲣⲕⲁⲧⲁ-
62.2 ⲗⲁⲙⲃⲁⲛⲉ ⲙ
62.3 ⲁⲩⲱ ⲉⲡⲧⲏ[ 10- ⲙ-
62.4 ⲡϣⲁ ⲙⲙⲟϥ
62.5 ⲛⲁⲗⲏⲑⲉⲓⲛⲟ[ⲥ
62.6 ϣⲙⲙⲟ ⲛ.[
62.7 ⲧⲣⲟⲥ ⲇⲉ ⲙⲛ[
62.8 ⲃⲟ[ⲟⲛⲉ ϩⲛ
62.9 ⲛⲓ[ ⲛ.
62.10 [.ϥ
62.11 [.ⲁϥϫⲓ ⲃⲁⲡⲧⲓⲥⲙⲁ
62.12 [ⲁⲩⲱ ⲛⲉⲧⲉ
62.13 [ϫⲉ ⲙ
62.14 (-17 lineϣ miϣϣinϭ)
Page 65
65.1 [ 10- ϩⲛ ⲟⲩⲣⲁⲥⲟⲩ
65.2 11- ⲟⲩϩⲁⲧ ⲛⲧⲟ
65.3 11- ⲉ ⲇⲉ ⲣ ⲣⲙⲙⲁⲟ
65.4 12- ϩⲛ ⲛⲉⲭ-
65.5 ⲟⲩⲥⲓⲁ 9- ⲁⲩ ⲉⲣⲉ
65.6 11- ⲡⲙⲉϩⲥⲉ ⲇⲉ
65.7 10- ⲧⲁⲓ ⲧⲉ ⲑⲉ ⲛ
65.8 13- ⲕⲟⲥⲙⲟⲥ
65.9 14- ⲇⲉ ⲉⲩ
65.10 12- ⲟⲩⲛⲟⲩⲃ
65.11 15- ⲛⲧ
65.12 (-16 lineϣ miϣϣinϭ)
65.28 [ 9- ⲙⲡⲉⲛ.ⲛ
65.29 9- ⲉⲩⲙⲉⲉⲩⲉ ϫⲉ
65.30 12- ⲩ ⲉⲃⲟⲗ
65.31 7- ⲁⲛⲃⲱⲗ ⲉⲃⲟⲗ ϩⲛ
Page 66
66.1 ⲧⲥⲁⲣⲁⲭ: ⲟⲩ
66.2 ⲙⲉ[.ⲧ.ⲁ ⲇⲉ
66.3 ⲧⲙⲕⲟⲧϥ ⲉⲣ[
66.4 [ⲓⲥ̅ .ⲛ
66.5 ⲙⲉ ⲇⲉ[
66.6 [ⲧⲁⲣⲝⲏ ⲙ
66.7 ⲟⲩϣⲏⲣ[ⲉ
66.8 ⲉⲧⲉ ⲥⲉ[
66.9 ⲉⲃⲟⲗ ϩ[ⲛ 11- ⲉ-
66.10 ⲧⲉ ⲡⲧⲩⲡⲟⲥ ⲡⲉ
66.11 [ⲟⲩⲟⲉⲓⲛ ⲛ
66.12 (-15 lineϣ miϣϣinϭ)
66.27 [ⲁ
66.28 ⲛϭⲛ ⲉⲃⲟⲗ ϩ[ⲛ
66.29 ϫⲱϩⲙ ⲉⲧ[
66.30 ⲉⲩⲉⲁ[.ⲁ..
66.31 [ⲉⲩϫⲓ ⲟⲩⲁ ⲁⲛ
Page 67
67.1 ⲙ[ⲙⲟⲟⲩ ⲁⲛ: ⲟⲩⲇⲉ ⲙⲙⲛⲗⲁⲁⲩ ⲛϩⲏ-
67.2 ⲇⲟⲛⲏ: ⲟⲩⲇⲉ ⲉⲡⲓⲑⲩⲙⲓⲁ: ⲟⲩⲧⲉ
67.3 ⲙⲁⲩϣⲣⲕⲁⲧⲉⲝⲉ ⲙⲙⲟⲟⲩ: ϣϣⲉ
67.4 ⲇⲉ ⲉⲧⲣⲉⲩϣⲱⲡⲉ ⲉⲩⲟ ⲛⲛⲁⲧⲧⲱⲗⲙ
67.5 ϫⲉⲕⲁⲁⲥ ⲉⲩⲛⲁϣⲱⲡⲉ ⲉⲩⲟⲩ
67.6 ⲟⲛϩ ⲉⲃⲟⲗ ⲛⲟⲩⲟⲛ ⲛⲓⲙ ϫⲉ ϩⲉⲛⲉ-
67.7 ⲃⲟⲗ ⲛⲉ ϩⲛ ⲧⲅⲉⲛⲉⲁ ⲙⲡϣⲏⲣⲉ ⲙⲡⲣⲱ-
67.8 ⲙⲉ: ⲉⲧⲃⲏⲏⲧⲟⲩ ⲉⲁⲡⲥⲱⲧⲏⲣ ⲣ-
67.9 ⲙⲛⲧⲣⲉ: ⲛⲉⲧϣⲟⲟⲡ ⲇⲉ ⲉⲃⲟⲗ ϩⲙ
67.10 ⲡⲉⲥⲡⲉⲣⲙⲁ ⲛⲁⲇⲁⲙ ⲥⲉⲟⲩⲟⲛϩ ⲉⲃⲟⲗ
67.11 ϩⲛ ⲛⲉⲩⲡⲣⲁⲭⲓⲥ ⲉⲧⲟ ⲙⲡⲉⲩⲉⲣⲅⲟⲛ:
67.12 ⲉⲙⲡⲟⲩⲗⲟ ⲉⲃⲟⲗ ϩⲛ ⲧⲉⲡⲓⲑⲩⲙⲓⲁ ⲉⲧ-
67.13 ϩⲟⲟⲩ 8- ⲉϭⲉ ⲣⲱ
67.14 [ 12- ⲁⲗⲗⲁ ϩⲉⲛⲥ
67.15 [ 13- ⲛ ⲛⲟⲩϩⲟⲣ
67.16 [.ⲛ 8- ⲛⲛⲁⲅⲅⲉⲗⲟⲥ:
67.17 [. ⲅⲁⲣ 7- ⲟⲣ ⲉⲧⲟⲩϫⲡⲟ ⲉ.
67.18 ⲛⲁ3ⲉⲓ̅3 9- ϣ ⲙⲛ ⲛⲉⲩ.
67.19 (-3 lineϣ miϣϣinϭ)
67.22 [.
67.23 [.ⲉ
67.24 (-3 lineϣ miϣϣinϭ)
67.26 [ 18- .
67.27 [ 15- ⲕⲓⲙ ⲉⲩ
67.28 .. ϩⲙ ⲡϩⲟⲟⲩ ⲉⲧⲟⲩⲛⲁϫⲡⲉ
67.29 ϣⲏⲣⲉ: ⲟⲩ ⲙⲟⲛⲟⲛ ⲡⲁⲓ ⲁⲗⲗⲁ ⲥⲉⲣ
67.30 ⲕⲟⲓⲛⲱⲛⲓ ⲉⲩt ⲉⲕⲓⲃⲉ:
Page 68
68.1 ϩⲉⲛⲕⲟⲟⲩⲉ ⲇⲉ ϩⲙ ⲡⲙⲟⲩ ⲛ
68.2 ⲥⲉⲁⲙⲁϩⲧⲉ ⲙⲙⲟⲟⲩ ⲥⲉⲥ[ⲱⲕ ⲙ-
68.3 ⲙⲟⲟⲩ ⲥⲁⲥⲁ ⲛⲓⲙ ⲥⲉⲣϩⲏⲇⲁⲛⲉ ⲉⲃⲟⲗ
68.4 ϩⲓⲧⲟⲟⲧϥ ⲙⲡⲁⲙⲙⲱⲛⲁⲥ ⲛⲁⲇⲓⲕⲟⲥ
68.5 ⲥⲉt ϩⲟⲙⲉⲧ ⲉⲙⲏⲥⲉ ⲥⲉⲣⲇⲓⲁⲧⲣⲓⲃⲉ
68.6 ⲥⲉⲣ ϩⲱⲃ ⲁⲛ: ⲡⲉⲧϣⲟⲟⲡ ⲇⲉ ⲛⲉⲓ-
68.7 ⲱⲧ ⲙⲡⲁⲙⲙⲱⲛⲁⲥ ⲡⲁⲓ ⲉϥϣⲟⲟⲡ
68.8 ⲛⲉⲓⲱⲧ ⲛⲧⲥⲩⲛⲟⲩⲥⲓⲁ: ⲡⲉⲧⲉⲩⲛ
68.9 ϣϭⲟⲙ ⲇⲉ ⲙⲙⲟϥ ⲉⲣⲁⲡⲟⲧⲁⲥⲥⲉ ⲛⲁⲩ
68.10 ϥⲟⲩⲟⲛϩ ⲉⲃⲟⲗ ϫⲉ ⲟⲩⲉⲃⲟⲗ ⲡⲉ ϩⲛ ⲧⲅⲉ-
68.11 ⲛⲉⲁ ⲙⲡϣⲏⲣⲉ ⲙⲡⲣⲱⲙⲉ ⲉⲩⲛⲧⲁϥ
68.12 ⲙⲙⲁⲩ ⲛⲟⲩϭⲟⲙ ⲉⲣⲕⲁⲧⲏⲅⲟⲣⲓ ⲛⲁⲩ
68.13 .ϣⲉⲛⲉ. 10- ⲧ: ϥⲣ
68.14 ⲕⲁⲧⲉⲝⲉ ⲇⲉ
68.15 [ⲙⲉⲣⲟⲥ: ϩⲛ ⲟⲩ
68.16 [. ϩⲛ ⲟⲩⲕⲁϭⲓⲁ ⲁⲩⲱ ϥⲉⲓⲣⲉ ⲙⲡⲥⲁⲛ-
68.17 ⲃⲟⲗ ⲛⲑⲉ ⲙⲡⲥⲁⲛϩⲟⲩⲛ: ϥⲉⲓⲛⲉ ⲛⲟⲩ-
68.18 ⲁⲅⲅⲉⲗⲟⲥ ⲉϥ 10- .
68.19 (1 line miϣϣinϭ)
68.20 [ 9- ⲇⲩⲛⲁⲙⲓⲥ .ϣ
68.21 8- ⲙⲉ..ⲉ
68.22 (3 lineϣ miϣϣinϭ)
68.26 .ⲱⲉ.ⲁ.
68.27 ⲁⲩⲱ ⲉⲁϥⲣ[ⲁⲛⲁⲝⲱⲣⲓ. ⲁϥⲕⲁ-
68.28 ⲣⲱϥ) ⲉⲁϥⲗⲟ ϩⲛ ⲧⲙⲛⲧϩⲁϩ ⲛϣⲁ-
68.29 ϫⲉ ⲙⲛ ϩⲉⲛϣⲁϫⲉ ⲙⲙⲓϣⲉ
Page 69
69.1 ⲡⲉⲛⲧⲁϥϭⲓⲛⲉ ⲇⲉ ⲙⲡⲗⲟⲅⲟⲥ ⲉⲧⲧⲛϩⲟ
69.2 ⲁⲩⲱ ⲡⲉⲛⲧⲁϥⲥⲟⲩⲱⲛ ⲡⲓⲱⲧ ⲛⲧⲙⲉ
69.3 ⲁϥⲙⲧⲟⲛ ⲙⲙⲟϥ ⲁϥⲗⲟ ⲉϥϣⲓⲛⲉ ⲉⲁϥ-
69.4 ϭⲓⲛⲉ: ⲛⲧⲁⲣⲉϥϭⲓⲛⲉ ⲇⲉ ⲁϥⲕⲁⲣⲱϥ:
69.5 ϩⲉⲛⲕⲟⲩⲉⲓ ⲇⲉ ⲛⲉϣⲁϥϫⲟⲟⲩ ⲛⲛⲉⲧ
69.6 .ⲟⲩⲉ ϩⲙ ⲡⲉⲩϩⲏⲧ ⲛⲛⲟⲉⲣⲟⲥ ⲛ
69.7 ...ⲧⲉ: ⲟⲩⲛ ϩⲟⲉⲓⲛⲉ ⲉⲩ3ⲉⲓ̅3 ⲉϩⲟⲩⲛ
69.8 ⲉⲧⲡⲓⲥⲧⲓⲥ ⲉⲩϫⲓ ⲛⲛⲟⲩⲃⲁⲡⲧⲓⲥⲙⲁ
69.9 ϩⲱⲥ ⲉⲩⲛⲧⲉⲩⲥϥ ⲙⲙⲁⲩ ⲛⲟⲩϩⲉⲗ-
69.10 ⲡⲓⲥ ⲛⲟⲩϫⲁⲓ ⲡⲁⲓ ⲉⲧⲟⲩⲙⲟⲩⲧⲉ
69.11 ⲉⲣⲟϥ ϫⲉ ⲧⲥϥⲣⲁⲅⲓⲥ: ⲉⲛⲥⲉⲉⲓⲙⲉ
69.12 ⲁⲛ ϫⲉ ⲛⲉⲓⲟⲧⲉ ⲙⲡⲕⲟⲥⲙⲟⲥ ⲥⲉⲟⲩ-
69.13 ⲟⲛϩ ⲉⲃⲟⲗ ⲙⲡⲙⲁ ⲉⲧⲙⲙⲁⲩ: ⲁⲗⲗⲁ
69.14 ⲛⲧⲟϥ ϩⲱⲱϥ ϥⲉⲓⲙⲉ ϫⲉ ⲥⲉⲣⲥϥⲣⲁ-
69.15 ⲅⲓⲍⲉ ⲙⲙⲟϥ ⲡϣⲏⲣⲉ ⲅⲁⲣ ⲙⲡⲣⲱⲙⲉ
69.16 ⲙⲡⲉϥⲣⲃⲁⲡⲧⲓⲍⲉ ⲛⲗⲁⲁⲩ ϩⲛ ⲛⲉϥⲙⲁ-
69.17 ⲑⲏⲧⲏⲥ: ⲉⲛⲉⲩⲥⲏⲕ ⲇⲉ ⲉϩⲣⲁⲓ
69.18 ⲉⲡⲱⲛϩ ⲛϭⲓ ⲛⲉⲧⲟⲩⲣⲃⲁⲡⲧⲓⲍⲉ ⲙ-
69.19 ⲙⲟⲟⲩ: ⲛⲉⲣⲉ ⲡⲕⲟⲥⲙⲟⲥ ⲛⲁϣⲱⲡⲉ
69.20 ⲉϥϣⲟⲩⲉⲓⲧ ⲡⲉ ⲁⲩⲱ ⲛⲉⲓⲟⲧⲉ ⲙ-
69.21 ⲡⲃⲁⲡⲧⲓⲥⲙⲁ ⲛⲉⲩϣⲟⲟⲡ ⲉⲩϫⲁ-
69.22 ϩⲙ ⲕⲉⲟⲩⲁ ⲇⲉ ⲡⲉ ⲡⲃⲁⲡⲧⲓⲥⲙⲁ
69.23 ⲛⲧⲙⲉ: ϩⲓⲧⲛ ⲧⲁⲡⲟⲧⲁⲅⲏ ⲙⲡⲕⲟⲥ-
69.24 ⲙⲟⲥ ⲉⲩϭⲓⲛⲉ ⲙⲙⲟϥ: ⲁⲗⲗⲁ ⲛⲉⲧ-
69.25 ϫⲱ ⲙⲙⲟⲥ ϩⲙ ⲡⲗⲁⲥ ⲙⲙⲁⲧⲉ ϫⲉ
69.26 ⲥⲉⲣⲁⲡⲟⲧⲁⲥⲥⲉ ⲙⲙⲟϥ: ⲥⲉϫⲓ ϭⲟⲗ
69.27 ⲁⲩⲱ ⲥⲉⲛⲛⲏⲟⲩ ⲉϩⲣⲁⲓ ⲉⲡⲙⲁ
69.28 ⲛϩⲣⲧⲉ: ⲡⲁⲗⲓⲛ ⲟⲛ ⲥⲉⲥⲏϣ ⲛϩⲣⲁⲓ
69.29 ⲛϩⲏⲧϥ: ⲕⲁⲧⲁ ⲑⲉ ⲛⲛⲉⲛⲧⲁⲩt ⲛⲁⲩ-
69.30 ⲉⲁⲩⲣⲕⲁⲧⲁⲅⲓⲛⲱⲥⲕⲉ ⲙⲙⲟⲟⲩ
69.31 ⲉⲩⲉϫⲓ ⲗⲁⲁⲩ: ϣⲁⲩϣⲱⲡⲉ ⲉⲩ-
69.32 ϩⲟⲟⲩ ϩⲛ ⲧⲉⲩⲡⲣⲁⲭⲓⲥ: ⲟⲩⲛ ϩⲟ-
69.33 ⲉⲓⲛⲉ ⲇⲉ ⲛϩⲏⲧⲟⲩ ϣⲁⲩϩⲉ ⲉⲃⲟⲗ
Page 70
70.1 ⲉⲡϣⲙϣⲉ ⲛⲉⲓⲇⲱⲗⲟⲛ: ⲟⲩⲛ ϩⲉⲛ-
70.2 ⲕⲟⲟⲩⲉ ⲇⲉ ⲟⲩⲛⲧⲁⲩ ⲙⲙⲁⲩ ⲛϩⲉⲛ-
70.3 ⲇⲁⲓⲙⲱⲛ ⲉⲩⲟⲩⲏϩ ⲛⲙⲙⲁⲩ ⲛⲑⲉ-
70.4 ⲛⲇⲁⲩⲉⲓⲇ) ⲡⲣⲣⲟ ⲛⲧⲟϥ ⲡⲉⲛⲧⲁϥ-
70.5 ⲥⲙⲛ ⲥⲛⲧⲉ ⲛⲑⲓⲏⲙ̅ ⲁⲩⲱ ⲡⲉϥϣⲏ
70.6 ⲣⲉ ⲥⲟⲗⲟⲙⲱⲛ ⲡⲁⲓ ⲉⲛⲧⲁϥϫⲡⲟϥ ⲉⲃⲟⲗ
70.7 ϩⲛ ⲟⲩⲙⲛⲧⲛⲟⲉⲓⲕ ⲛⲧⲟϥ ⲡⲉⲛⲧⲁϥ-
70.8 ⲕⲱⲧ ⲛⲑⲓⲏⲙ̅ ⲉⲃⲟⲗ ϩⲓⲧⲛ ⲛⲇⲁⲓⲙⲱⲛ
70.9 ⲉⲃⲟⲗ ϫⲉ ⲁϥϫⲓ ⲛⲟⲩϭⲟⲙ: ⲛⲧⲁⲣⲉϥ-
70.10 ⲟⲩⲱ ⲇⲉ ⲉϥⲕⲱⲧ ⲁϥⲱⲧⲡ ⲛⲇⲁⲓⲙⲱⲛ
70.11 ⲉⲡⲣⲡⲉ ⲁϥⲕⲁⲁⲩ ⲉϩⲟⲩⲛ ⲉⲥⲁϣϥⲉ
70.12 ⲛϩⲩⲇⲣⲓⲁ: ⲁⲩϭⲱ ϩⲛ ⲟⲩⲛⲟϭ ⲛⲟⲩⲟ-
70.13 ⲉⲓϣ ϩⲛ ⲛϩⲩⲇⲣⲓⲁ ⲉⲩⲕⲏ ⲉϩⲣⲁⲓ ⲙ-
70.14 ⲙⲁⲩ: ⲛⲧⲁⲣⲟⲩⲁⲗⲉ ⲛϭⲓ ⲛϩⲣⲱ-
70.15 ⲙⲁⲓⲟⲥ ⲉϩⲣⲁⲓ ⲉⲑⲓⲏⲙ̅ ⲁⲩϭⲱⲗⲉⲡ
70.16 ⲛⲛϩⲩⲇⲣⲓⲁ: ⲁⲩⲱ ϩⲛ ⲧⲟⲩⲛⲟⲩ
70.17 ⲉⲧⲙⲙⲁⲩ ⲁⲛⲇⲁⲓⲙⲱⲛ ⲡⲱⲧ
70.18 ⲉϩⲣⲁⲓ ϩⲛ ⲛϩⲩⲇⲣⲓⲁ ⲛⲑⲉ ⲛⲛⲉⲛ-
70.19 ⲧⲁⲩⲣ ⲃⲟⲗ ϩⲙ ⲡⲉϣⲧⲉⲕⲟ: ⲁⲩⲱ
70.20 ⲁⲩϭⲱ ⲛϭⲓ ⲛϩⲩⲇⲣⲓⲁ ⲉⲩⲟⲩⲁⲁⲃ:
70.21 ⲁⲩⲱ ϫⲓⲛ ⲛⲉϩⲟⲟⲩ ⲉⲧⲙⲙⲁⲩ
70.22 ⲉⲩⲟⲩⲏϩ ⲙⲛ ⲛⲣⲱⲙⲉ ⲉⲧϣⲟⲟⲡ
70.23 ϩⲛ ⲟⲩⲙⲛⲧⲁⲧⲥⲟⲟⲩⲛ: ⲁⲩⲱ
70.24 ⲁⲩϭⲱ ϩⲓϫⲙ ⲡⲕⲁϩ: ⲛⲓⲙ ϭⲉ ⲡⲉ
70.25 ⲇⲁⲩⲉⲓⲇ) ⲏ ⲛⲓⲙ ⲡⲉ ⲥⲟⲗⲟⲙⲱⲛ:
70.26 ⲏ ⲁϣ ⲡⲉ ⲧⲥⲛⲧⲉ: ⲏ ⲁϣ ⲡⲉ ⲡⲥⲟ-
70.27 ⲃⲉⲧ ⲉⲧⲕⲱⲧⲉ ⲉⲑⲓⲏⲙ̅: ⲏ ⲛⲓⲙ ⲛ-
70.28 ⲧⲟϥ ⲡⲉ ⲛⲇⲁⲓⲙⲱⲛ: ⲏ ⲁϣ ⲛⲉ ⲛ-
70.29 ϩⲩⲇⲣⲓⲁ: ⲏ ⲛⲓⲙ ⲛⲧⲟⲟⲩ ⲛⲉ
70.30 ⲛϩⲣⲱⲙⲁⲓⲟⲥ: ⲛⲁⲓ ⲇⲉ ϩⲉⲛⲙⲩ
Page 71
71.5 (-5 lineϣ miϣϣinϭ)
71.6 ..
71.7 ⲛⲛ[
71.8 ⲛⲁ[
71.9 ⲧ[
71.10 ⲡⲉ[
71.11 [.
71.12 ϫⲣⲟ ⲉⲣ[ⲟ 8- ⲡϣⲏⲣⲉ
71.13 ⲙⲡⲣⲱⲙⲉ
71.14 ⲛ[ⲁⲣ.ⲧ
71.15 ⲁⲧϫ[ⲱϩⲙ
71.16 (1 line miϣϣinϭ)
71.17 ⲙⲁⲩ [ⲉⲧⲣⲉ
71.18 ⲁⲩⲱ ⲉϥ[ 12- ϩⲟ-
71.19 ⲡⲟⲧⲉ ⲉϥ.
71.20 ⲟⲩⲛⲟϭ ⲅⲁⲣ ⲡⲉ [
71.21 ⲟⲩⲱ ⲧⲡ[
71.22 ⲉtϥⲩⲥⲓⲥ [
71.23 .[ ⲉⲧⲉ
71.24 .ⲣ: ⲛⲉⲧ[
71.25 ⲧⲏⲣϥ ϩⲛ ⲟ[ⲩ 8- ⲙⲁⲕⲁ-
71.26 ⲣⲓⲟⲥ ⲛⲥⲉⲛⲛⲑⲉ ⲛⲟⲩ-
71.27 ⲥⲁⲗⲁⲙⲁⲛⲇⲣⲁ: ϣⲁⲥⲃⲱⲕ ⲉϩⲟⲩⲛ
71.28 ⲉⲧϩⲣⲱ ⲛⲕⲱϩⲧ ⲉⲧϫⲉⲣⲟ ⲉⲡⲉ-
71.29 ϩⲟⲩⲟ: ϣⲁⲥⲟϣⲥ ⲉϩⲟⲩⲛ ⲉⲡⲛ
Page 72
72.5 (-5 lineϣ miϣϣinϭ)
72.6 18- ⲁⲧ
72.7 18- ⲝⲣⲏ
72.8 18- ⲕⲉ
72.9 17- . ϩⲛ
72.10 18- ⲓⲏ
72.11 16- ⲉⲛⲧ.
72.12 15- ϣⲏ ⲙⲛ
72.13 13- ⲁⲛ ⲛ
72.14 [ 13- ⲡⲛⲧⲱⲕ
72.15 (1 line miϣϣinϭ)
72.16 14- ⲛϩⲣⲱϫⲉ
72.17 13- ⲙ ⲉⲩⲉⲛⲁⲩ
72.18 14- ⲙⲛ ⲡϫⲓⲛ:
72.19 9- ⲑⲩⲥⲓⲁ: ⲛⲁϣⲉ ⲑⲩ
72.20 ⲥⲓⲁ 11- ⲛⲟⲩⲁ ⲙ
72.21 14- ⲙ ⲛⲧⲉ
72.22 12- ⲁⲗⲗⲁ ϩⲛ ⲟⲩ
72.23 14- . ⲉⲩⲥⲁ
72.24 ⲛ 12- ⲩ: ⲁⲩⲱ
72.25 ϥ... ⲛϭⲓ ⲡϣⲏⲣⲉ ⲙⲡⲣⲱ-
72.26 ⲙⲉ: ⲁⲩⲱ ⲁϥⲟⲩⲱⲛϩ ⲉⲃⲟⲗ ϩⲓⲧⲛ
72.27 ⲧⲡⲏⲅⲏ ⲛⲁⲧⲙⲟⲩ ⲉⲥⲃⲉⲉⲃⲉ
Page 73
73.1 9- ⲙⲁϥⲕⲓ.ⲧⲟⲥ
73.2 9- ⲟⲩⲕⲁⲑⲁⲣⲟⲥ ⲡⲉ:
73.3 ..ⲙ ⲇⲉ ⲡⲉ: ⲟⲩⲉⲗⲉⲩⲑⲉⲣⲟⲥ
73.4 ⲇⲉ ⲙⲁϥⲣϥⲑⲟⲛⲓ: ϥⲡⲟⲣϣ ⲉⲃⲟⲗ ⲛ-
73.5 ⲟⲩⲟⲛ ⲛⲓⲙ ⲉⲃⲟⲗ ⲛⲧⲟⲗⲙⲁ ⲛⲓⲙ ϩⲓ ϥⲑⲟ-
73.6 ⲛⲟⲥ ⲉⲛⲁϣⲉ ⲧⲟⲩϭⲟⲙ.ⲙ ⲟ=
73.7 ⲙⲙⲁⲑⲏⲧⲏⲥ . 7- ⲡ: ⲛ-
73.8 ⲥⲙⲟⲧ ⲛⲛⲟⲙⲟⲥ
73.9 ⲛⲁⲓ ⲉⲩ.[
73.10 ⲙⲟ[ⲛⲟⲛ
73.11 [ 18- .
73.12 17- ⲧⲉ
73.13 ..ⲉ 11- ⲁⲩⲕⲱ
73.14 ⲙⲙⲟϥ ϩⲁⲟⲩ 9-
73.15 [ⲟⲩⲥⲃⲱ
73.16 [ 10- ⲛⲉ
73.17 [.ⲣ. ⲉⲧⲉϥⲥⲃⲱ:
73.18 ⲉⲩϫⲱ ⲙⲙⲟⲥ ϫⲉ ⲕⲁⲛ ⲉⲩⲁⲅⲅⲉⲗⲟⲥ
73.19 3ⲉⲓ̅3 ⲉⲃⲟⲗ ϩⲛ ⲧⲡⲉ ⲛϥⲧⲁϣⲉ ⲟⲉⲓϣ
73.20 ⲛⲏⲧⲛ ⲡⲁⲣⲁ ⲡⲉⲛⲧⲁⲛⲧⲁϣⲉ ⲟⲉⲓϣ
73.21 ⲙⲙⲟϥ ⲛⲏⲧⲛ ⲙⲁⲣⲉϥϣⲱⲡⲉ ⲉϥ-
73.22 ϥⲏⲧ: ⲉⲛⲥⲉⲕⲱ ⲁⲛ ⲛⲛ
73.23 ⲙⲯⲩ[ⲝⲏ ⲉⲧⲉ..ⲛϩ.
73.24 [.ⲉⲗⲉⲩⲑⲉⲣⲓⲁ
73.25 ϫⲉ ⲉⲧⲓ ⲥⲉⲥⲟⲃⲉⲕ .[
73.26 ⲙⲛϭⲟⲙ ⲙⲙⲟⲟⲩ ⲉⲣⲧ[ⲏⲣⲉⲓ ⲙ-
73.27 ⲡⲛⲟⲙⲟⲥ ⲡⲁⲓ ⲉⲧⲉⲛⲉⲣⲅⲉⲓ
73.28 ⲉⲃⲟⲗ ϩⲓⲧⲟⲟⲧⲟⲩ ⲛⲛⲓϩⲉⲣⲉⲥⲓⲥ:
73.29 ⲛⲧⲟⲟⲩ ⲇⲉ ⲁⲛ ⲡⲉ: ⲁⲗⲗⲁ ⲛⲇⲩ-
73.30 ⲛⲁⲙⲓⲥ ⲛⲉ ⲛⲥⲁⲃⲁⲱⲑ̅: ⲉⲃⲟⲗ
Page 74
74.1 ϩⲓⲧⲟⲟⲧⲟⲩ ⲛⲙⲙ
74.2 .ⲉⲣⲟ[. ⲛⲥⲃⲟⲟⲩⲉ
74.3 ⲉⲁⲩⲕ[ⲱϩ ⲉϫⲛ ϩⲉⲛ
74.4 ⲛⲟⲙ[ⲟⲥ ϩⲙ ⲡⲉⲝⲥ̅: ⲛⲉⲧⲛⲁ
74.5 ϭⲟⲙ [.. ⲥⲉϫⲱⲃⲉ ⲛⲛⲥⲱⲙ..
74.6 ⲁⲩ[ 9- ⲉⲧⲙⲛⲧⲥⲛⲟⲟⲩⲥⲉ
74.7 ⲣⲕⲣⲓⲛⲉ.ⲱⲉ.ⲛ ⲙⲙⲟⲟⲩ
74.8 .ϫⲱ. 7- ..ⲛ ⲛⲧⲡⲏⲅⲏ ⲛ-
74.9 ⲁⲧⲙⲟⲩ 10- ⲧⲉ.
74.10 (2 lineϣ miϣϣinϭ)
74.12 ⲙⲉ
74.13 ϫⲉⲕⲁ[ⲁⲥ 11- ⲧⲉ
74.14 .tⲉ[ 9- ⲁ ⲧⲙⲛⲧ.
74.15 [ 10- ⲙⲁ
74.16 [ϩ
74.17 [ⲁⲣ..ⲉ.ⲛⲁⲛⲟⲩϥ ⲉ
74.18 [ⲩ ⲙⲡⲙⲁ ⲧⲏⲣϥ
74.19 .ϥⲁⲩ ⲙⲙⲁⲩ ⲛϫⲁϫⲉ
74.20 ⲁϥⲣⲃⲁⲡⲧⲓⲍⲉ ⲙⲙⲟϥ ⲁⲩⲱ ⲡⲙⲉ
74.21 ⲙ.ⲁⲧⲉ ⲁϥⲣⲛⲟⲩⲧⲉ ⲁϥϩⲱⲗ
74.22 ⲉϩⲣⲁⲓ ⲙⲡⲟⲩⲁⲙⲁϩⲧⲉ ⲙⲙⲟϥ:
74.23 .ⲩ ⲙⲙⲁⲩ ⲛϫⲁϫⲉ:
74.24 9- ⲣϥ ⲉⲙⲛϭⲟⲙ:
74.25 ⲉⲧⲣⲉⲩⲛⲧϥ ⲉⲡⲓⲧⲛ ⲛⲕⲉⲥⲟⲡ
74.26 .ⲉ ⲛⲓⲙ ⲉⲩⲁⲙⲁϩⲧⲉ ⲙⲙⲟϥ
74.27 ϩⲛ ⲧⲙⲛⲧⲁⲧⲥⲟⲟⲩⲛ ⲉⲩⲣⲡⲣⲟⲥ-
74.28 ⲉⲝⲉ ⲉⲛⲉⲧt ⲥⲃⲱ ϩⲛ ⲛⲕⲗϫⲉ
74.29 ϩⲓⲧⲛ ϩⲉⲛϣⲟϫⲧ ⲙⲛ ϩⲉⲛⲕⲟⲧⲥ
74.30 ⲛⲧⲉⲝⲛⲏ: ⲉⲩⲛⲁϣϭⲙϭⲟⲙ ⲁⲛ
74.31 (2) .
74.32 ⲛ[
74.33 ϥ[
74.34 .[
74.35 (2) .
74.36 ]ⲧⲉ
74.37 ]ⲙ
74.38 ]ⲛⲧ
74.39 (3) ]ⲙⲟⲛ: ⲛⲛ
74.40 ⲛⲁⲕ ⲙⲛ
74.41 (3) ⲙⲉ
74.42 ⲩ: ⲡⲁⲅⲅⲉⲗⲟⲥ
74.43 .ⲛ:
74.44 (4) ⲟⲩⲁⲁⲃ ⲛ
74.45 ⲡⲱⲛϩ: ⲡϣ
74.46 . ⲡⲱⲛϩ
74.47 (4) .
74.48 ⲟⲩⲕⲉⲧⲓ ⲡ
74.49 ⲛⲁⲙⲟⲩ
74.50 (5) ..
74.51 ⲛⲧⲁ.
74.52 ⲃⲛ
74.53 (5) ⲛ
74.54 ⲟⲥ ⲛϣⲟⲣⲡ
74.55 ..ⲧⲉϥ
74.56 (6) ⲉⲡ
74.57 ⲥⲟⲟ
74.58 .ⲁ.
74.59 (6) ⲁⲛ.
74.60 ϭⲙϭⲟⲙ
74.61
74.62 (9) ⲛⲧ[
74.63 ⲣⲉ[
74.64 ϣ[
74.65 ⲧ.[
74.66 ⲛⲣ[
74.67 ⲑⲣ[
74.68 ⲟ[
74.69 ⲓⲁ[
74.70 (9) ⲡⲟⲩ
74.71 ]ⲩ:
74.72 ].ⲉ
74.73 ]ⲁⲛ
74.74 ]ⲩ
74.75 ] ⲁⲩⲱ
74.76 ]ⲟⲗ
74.77 ] ϩⲛ
74.78 ]ⲛ
74.79 ]ⲩ
74.80 (10) ⲃlank
74.81 (10) ].ⲛⲓⲱ.
74.82 ]t
74.83 (11) ⲉⲯ
74.84 .ⲛⲁⲣ.
74.85 (11) ϥⲙⲱ
74.86 (12) ⲉⲛ
74.87 ⲙⲉ ⲣ
74.88 (12) ϣⲓⲛ
74.89 ⲧⲟⲛ .
74.90 ⲛⲧ
74.91 (13) ⲁϩⲟⲩ
74.92 .ⲡ
74.93 (13) .ⲟⲩⲧ
74.94 (20) ⲁⲓϫ
74.95 .ⲧⲏ
74.96 (20) ⲛⲉⲡⲣ[
74.97 ⲛⲟⲩ
74.98 (22) ⲛ
74.99 ⲗ
74.100 .ⲁⲛ.
74.101 (22) .
74.102 ⲛⲣ
74.103 ⲙⲡⲣ
74.104 ⲟ
74.105 (23) ϩⲙ
74.106 ϣⲓ
74.107 (23) .ⲧ
74.108 ⲉ ⲧⲁ
74.109 . ⲛ
74.110 (32) .
74.111 ⲁϩⲛ
74.112 ⲟ
74.113 (32) ⲁ
74.114 ⲁϥⲉ.
74.115
74.116 (37) ⲩⲧ
74.117 ⲧⲥ
74.118 ⲡⲉ
74.119 (37) ⲑⲉ
74.120 ϩⲛ
74.121 .ⲧⲉ
74.122 (72) ϫⲛ: ⲧⲁⲓ.
74.123 ⲛⲛⲏ.
74.124 ⲡⲧⲏⲣϥ
74.125 (72) .
74.126 . ⲛϣⲟ ϣ.
74.127 ⲟⲩⲉ ⲛ.
74.128 (73) .
74.129 ϣⲡⲟ
74.130 ⲥⲃⲱ ⲛ
74.131 ⲛⲁⲓ
74.132 (73)
74.133 ϫ
74.134 ⲉϥⲛ
74.135 ⲧ
74.136 (74) ⲟⲧ
74.137 ⲧ.ϩ.
74.138 ⲓⲥ̅
74.139 (74) ϩⲛ
74.140 ⲥⲁ
74.141 .ⲩⲉ.
74.142 (75) ⲡⲟⲩⲛ
74.143 ⲧⲃⲁⲣⲃⲏⲗⲱⲛ̅
74.144 ⲛϩ
74.145 (75) ⲟⲟⲩⲧ
74.146 ⲟⲛ ϫ
74.147 .ⲛⲗ
74.148 ⲣ ϥ
74.149 (82) .
74.150
74.151 (82) ⲣⲙⲣⲁϣ
74.152 ⲩⲛ
74.153 (83) .ⲃ.
74.154 ⲛⲧ .
74.155 (83) .ⲓϣ
74.156 ⲉⲩ.
74.157 (86) ..
74.158 .ⲁⲛ.ϫ
74.159 .
74.160 (86) ..
74.161 [
Source Colophon
Coptic source text from the digitisation by Milan Konvicka (Marcion Project, SourceForge, GPL v2). Based on the critical editions of the Coptic Gnostic Library and photographs of the original manuscripts. The Nag Hammadi codices are housed in the Coptic Museum, Old Cairo, Egypt.
🌲