Codex VI
The Coptic translation of a portion of the Hermetic dialogue Asclepius, in which Hermes Trismegistus teaches Asclepius about the nature of God, the cosmos, humanity, and the coming destruction and renewal of Egypt. Nag Hammadi Codex VI, pages 65–78.
If you wish to see the working of this mystery, then behold the wonderful image of the intercourse that takes place between the male and the female. For when he reaches his climax, the seed leaps forth. In that moment the female receives the power of the male, and the male receives the power of the female, since the seed brings this about. Therefore the mystery of intercourse is performed in secret, so that the two natures might not be shamed before many who do not understand that work. For each of them contributes its own begetting. For if those who are ignorant of this work — if it were to happen before them, it would be laughter and unbelief. But moreover, they are holy mysteries of both word and deed, not only because they are not to be heard, but also because they are not to be seen.
Therefore those of this kind are godless. They are impious. But those of this kind are not many. Rather, they are few — the godly people are counted. Therefore wickedness remains in the many, since knowledge does not belong to them concerning what is established. For the knowledge of what is established is truly the cure of the passions of matter. Therefore knowledge comes from understanding. But if there is ignorance and knowledge does not exist in the soul of a person, the passions remain in it without cure. And the other wickedness comes with them in the manner of an incurable sore. The sore eats the soul and makes it bring forth worms through the wickedness, and stink.
But God is without cause of these things, since he has sent to human beings knowledge and understanding. O Trismegistus, he has sent them to human beings alone! But truly, O Asclepius, he has sent it to them alone. But it is worthy that we should say to you: why has he granted to human beings alone the knowledge and the understanding — the portion of his goodness?
Now then, hear. God and the Father and the Lord created the human being after the gods. And he took him from the portion of matter [...] upon matter, into the making of the human being [...] the passions come into being in it. Because of this, they fall upon his body. For this creature would not be otherwise, unless it took this nourishment, since it is mortal. It is necessary that untimely desires come to it, which are harmful. For the gods, since they came into being from pure matter, do not need knowledge and understanding. For the immortality of the gods is knowledge and understanding, since they came into being from holy matter. It became for them the equivalent of knowledge and understanding.
By necessity, he distinguished the human being. He set him in knowledge and understanding. Concerning the things that we have said from the beginning, he has completed them, so that through these things the passions and the evils might not come upon him according to his will. His mortal nature he brought into an immortality. He became good and immortal, as I have said. He created a twofold nature for him: the immortal and the mortal. And it came to be in this way, because of the will of God, that the human being should be better than the gods, since the gods are immortal but human beings both are immortal and mortal.
Therefore the human being has become the kinsman of the gods. They know the affairs of each other with certainty. The gods know the things of human beings, and human beings know the things of the gods. I am speaking about human beings, O Asclepius, who have attained knowledge and understanding. But those who are lacking in these — it is not worthy that we should say anything bad, since we are divine and are entering into holy words. Since we have come to the word of the communion of gods and human beings, know, O Asclepius, what the human being is able to do.
For just as the Father, the Lord of the universe, creates gods, in this way also the human being — this creature upon the earth, this mortal, the one who is not like God — he too creates gods. Not only does he strengthen, but he is strengthened. Not only does he worship God, but he creates gods. Are you astonished, O Asclepius? You too are unbelieving, like the many?
O Trismegistus, I agree with these words. I believe you as you speak. And I have marveled at this word. And I have counted the human being blessed, for he has attained this great power. And the one who is good at all these things, O Asclepius, is worthy of admiration. It is clear to us concerning the race of the gods, and we confess it — and everyone — that he came into being from pure matter, and their bodies are merely heads.
But the thing that human beings fashion is the likeness of the gods. They are from both parts of matter — and from what is last of the human beings. Not only are they heads, but all the other parts of the body, and according to their likeness. Just as God wished that the inner person should create according to his likeness — in this way also the human being creates gods upon the earth, according to his likeness.
O Trismegistus, you do not mean the idols? O Asclepius, you yourself speak of idols! You see that you too, O Asclepius, are unbelieving of the word. You are speaking of those that have soul and breath — those who do these great works, you are speaking of those that give prophecies — those who give sickness to human beings and their cure [...] Or are you still ignorant, O Asclepius, that Egypt is the image of heaven? Moreover, it is the dwelling place of heaven and all the workings that are in heaven.
If it is proper for us to speak the truth, our land is the temple of the world. But it is proper for you not to be ignorant that a time will come, in which the people of Egypt will appear to have served the divinity in vain, and all their activity in their divinity will come to nothing. For all divinity will flee from Egypt and will run up to heaven. And Egypt will become a widow. It will be forsaken by the gods. For foreigners will come into Egypt and will rule over it. Moreover, the Egyptians will be prevented from worshipping God. Moreover, they will come into the utmost punishment. And whoever will be found among them worshipping, doing piety to God — in that day, the land that is of the godly ones, beyond all lands, will become impious. No longer will it be full of temples, but it will be full of tombs. Nor will it be full of gods, but of corpses.
O Egypt, Egypt — your divinity will become like tales, and your wonders [...] And even if your words are stones of wonder, and the barbarian will be better than you, O Egyptian, in his piety — whether a Scythian, or one from the mountains, or another of this kind.
But what is it that I say to the Egyptian? For they will abandon Egypt. For when the gods abandon the land of Egypt and run up to heaven, then all the Egyptians will die. And Egypt will become desolate of gods and Egyptians.
And you, O river — a day will come when you will flow with blood more than water. And the dead bodies will be piled higher than the dams. And they will not mourn the dead as much as the living. Indeed, they will know that he is an Egyptian only by his tongue, in the second time. O Asclepius, why are you weeping? He will appear as a foreigner according to his deeds. Egypt the divine — it will receive greater evils than these. Egypt, the beloved of God, and the dwelling place of the gods, the school of the religion of the gods — it will become the image of godlessness.
And in that day the world will not be marveled at [...] and immortality. Nor will it be worshipped [...] saying that it is not good — nor is it a thing worthy to be seen. Nor is it vision. But it endangers becoming a burden to all people. Therefore they will despise it — the world that is good, the work of God — a thing without equal, an energy that possesses virtue, a vision of many forms, a generosity without envy, the one that is full of every vision. They will choose darkness over light, and they will choose death over life. No one will look up to heaven.
The godly person will be counted as mad. The impious person will be honoured as wise. The fearful person will be counted as strong. And they will punish the good person as a criminal.
Concerning the soul and the works of the soul and the things of immortality and the rest that I have said to you, O Tat and Asclepius and Ammon — not only will they be regarded as folly, but moreover they will be mocked. But believe these things: that those of this kind will be in danger — in the great danger of their soul. And a new law will be established [...]
[...] good, the evil angels will mingle with human beings, being with them, dragging them headlong into evil in boldness, and into godlessness and wars and plundering, teaching them the things that are against nature.
In those days the earth will not be stable. And they will not sail upon the sea. Nor will they know the stars in heaven. Every holy voice of the word of God will be silenced. The air will be sick. This is the old age of the world — godlessness and dishonour and the senselessness of good words.
When these things come to pass, O Asclepius, then the Lord, the Father and the God who is first alone — God the maker — having looked upon the things that have come to be, and his counsel, which is the Good, having set itself against the disorder — he has taken away the error and cut off the wickedness. Sometimes he has drowned it in a great flood. Other times he has burned it in a fierce fire. And other times he has crushed it in wars and plagues, until he brings [...]
[...] this work. The restoration of the nature of the pious ones who are good will come to pass in a cycle of time that has no beginning ever. For the will of God has no beginning. As his nature is — which is his will — the nature of God is the will. His will is the Good.
O Trismegistus, is the counsel the will? Yes, O Asclepius, since the will exists in the counsel. For he does not will what he has from a lack, since he exists full in all things. He wills what he has in fullness. Every good thing he has. And what he wills, he wills. He has the Good that he wills. Therefore he has all things. And God wills what he wills. And the world is good, being an image of the Good.
O Trismegistus, is the world good? O Asclepius, it is good, as I am teaching you. For just as [...] of the soul and life [...] which come from matter — these that are good — the change of the air, and the growth and ripening of fruits, and the things like all of these.
Therefore God has authority over the height of heaven. He is in every place and he looks upon every place. His place is not there — nor is there a star, and he is free from body. The maker has authority over the place between the earth and heaven — the one who is called Zeus, that is, life. Plutonian Zeus — he is the lord over the earth and the sea. And he does not bear the nourishment of all mortal creatures. For it is Kore who bears the fruit.
These energies, at all times, give power to the matter of the earth. But the other things of the one who exists, at all times, will be set in order by the lords of the earth. And they will establish themselves in a city that is upon a mountain of Libya, on the side where the sun sets. Everyone will go into it, whether those who come by sea or those who come by the shore.
O Trismegistus, these things I am now leaving for you. O Asclepius, in the great city that is upon the mountain [of Libya ...]
[...] he fears [...] like a great evil in ignorance of the work.
For death, when it happens — which is the dissolution of the bonds of the body — and the number of the body, when it is complete — the number is the binder of the body — the body dies when it is no longer able to carry the person. And this is death: the dissolution of the body and the destruction of the perception of the body. And it is not necessary to be afraid of this, nor of this, but of what is unknown and disbelieved.
But what is it that is unknown, or disbelieved? Listen, O Asclepius. There is a great daemon. The great God has appointed him to be overseer or judge over the souls of human beings. And God has placed him in the middle of the air, between the earth and heaven. When the soul comes forth from the body, it is necessary that it meet this daemon. Immediately he will turn it and examine it according to the character it made in its life. And if he finds that it performed all its works in piety — the one it came into the world for — this one he will leave [...]
[...] But if he sees [...] one who has spent his life in evil works, he seizes him, hurling him headward down, and he throws him into the abyss, and it passes from the heights to the depths, being punished with great punishment. And it will be deprived of its hope, existing in great grief.
That soul — they have neither placed it on the earth nor in heaven. It has come to be in the open expanse of the air of the world, the place where there is a great fire and crystalline water and torrents of flame and great disturbance — the bodies shaken, not like each other. Sometimes they are thrown down upon flowing waters. Other times they are thrown down into the fire, that it might destroy them.
And I will not say that this is the death of the soul, for it has been freed from evil — but a condemnation of death.
O Asclepius, it is worthy to believe these things and to be afraid of them, so that we might not fall into them. For those who are unbelieving are impious, and they sin. Afterward they will be compelled to believe, and they will not hear in a mere word, but will experience the thing itself. For if they had believed, they would not have suffered these things.
Not only [...] first, O Asclepius — those who are on the whole earth, they die. And those who are in the body [...] evil [...] before those of this kind. For those of this place are not like those of that place. As the daemons [...] human beings, they despise [...] that place. Not of one kind. But truly the gods of this place — much more the one who is hidden in this place — they will punish him daily there.
O Trismegistus, what is the character of the punishment that is in these places? Consider, O Asclepius, that if one should steal something in a temple, he is impious. For this one of this kind is a robber and a thief. And this work concerns gods and human beings. But the things of this place and the things of that place — do not compare them to each other.
I wish to speak this word to you in a mystery: indeed they will not destroy it. For souls that are filled with their measure of wickedness will not be carried in the air, but they will be placed in the places of the daemons — those that are filled with suffering, those that at all times are filled with blood and slaughter, and their food, which is weeping and groaning and gnashing of teeth.
O Trismegistus, who are these? O Asclepius, those who are called executioners, and those who dash souls headlong upon swords, and those who scourge them, and those who throw them into the water, and those who throw them into the fire, and those who work the sufferings and calamities of human beings. For those of this kind do not come from a divine soul, nor from a rational soul of a human being, but from the excess of evil.
Colophon
Nag Hammadi Codex VI, pages 65–78. Sahidic Coptic. Good Works Translation from Sahidic Coptic. New Tianmu Anglican Church, 2026. Scribe: Kavi.
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Source Text — Sahidic Coptic
Asclepius 21-29 — Codex VI, Nag Hammadi Library — Sahidic Coptic
Source: Milan Konvicka / Marcion Project (GPL v2). Transcription from Nag Hammadi codex photographs and critical editions.
Page 65
65.15 ⲉϣϫⲉ ⲕⲟⲩⲱϣ ⲇⲉ ⲉⲛⲁⲩ ⲉϥⲱⲃ ̄ⲙ-
65.16 ⲡⲉⲓⲙⲩⲥⲧⲏⲣⲓⲟⲛ: ⲁⲩⲱ ⲑⲓⲕⲱⲛ
65.17 ̄ⲛϣⲡⲏⲣⲉ ̄ⲛⲅⲛⲁⲩ ⲉⲣⲟⲥ ̄ⲛⲧⲉ ⲧⲥⲩⲛ-
65.18 ⲟⲩⲥⲓⲁ ⲉϣⲁⲥϣⲱⲡⲉ ⲉⲃⲟⲗ ϩⲓ̅ⲧ̄ⲙ
65.19 ϥⲟⲟⲩⲧ ⲙ̄ⲛ ⲧⲥϩⲓ̅ⲙⲉ: ϩⲟⲧⲁⲛ ϭⲉ
65.20 ⲉϥϣⲁⲛⲉⲓ̅ ⲉⲧⲁⲕⲙⲏ ϣⲁϥϥⲱϭⲉ ⲉⲃⲟⲗ
65.21 ̄ⲛϭⲓ ⲡⲉⲥⲡⲉⲣⲙⲁ: ̄ⲛⲧⲉⲩⲛⲟⲩ ⲉⲧ̄ⲙ-
65.22 ⲙⲁⲩ ϣⲁⲣⲉⲧⲥϩⲓ̅ⲙⲉ ϫⲓ ̄ⲛⲧϭⲟⲙ
65.23 ̄ⲙϥⲟⲟⲩⲧ: ϥⲟⲟⲩⲧ ϩⲱⲱϥ ϣⲁϥ-
65.24 ϫⲓ ̄ⲛⲧϭⲟⲙ ̄ⲛⲧⲥϩⲓ̅ⲙⲉ ⲉⲣⲟϥ: ϩⲱⲥ
65.25 ⲉⲣⲉⲡⲥⲡⲉⲣⲙⲁ ̄ⲣⲉⲛⲉⲣⲅⲉⲓ ̄ⲙⲡⲁⲓ:
65.26 ⲉⲧⲃⲉ ⲡⲁⲓ ⲡⲙⲩⲥⲧⲏⲣⲓⲟⲛ ̄ⲛⲧⲥⲩ-
65.27 ⲛⲟⲩⲥⲓⲁ ⲉⲩⲉⲓⲣⲉ ̄ⲙⲙⲟϥ ϩ̄ⲛ ⲟⲩϩⲱⲡ
65.28 ϫⲉⲕⲁⲁⲥ ⲉⲛⲉⲧⲥⲟⲉⲓϣ ̄ⲙϥⲩⲥⲓⲥ
65.29 ̄ⲣⲁⲥⲝⲏⲙⲟⲛⲓ ̄ⲛⲛⲁϩⲣ̄ⲛ ϩⲁϩ ⲉⲩϫⲟ-
65.30 ⲛ̄ⲧ ⲁⲛ ̄ⲙϥⲱⲃ ⲉⲧ̄ⲙⲙⲁⲩ: ⲡⲟⲩⲁ
65.31 ⲅⲁⲣ ⲡⲟⲩⲁ ̄ⲙⲙⲟⲟⲩ ̄ϥt ̄ⲙⲡⲉϥϫⲡⲟ:
65.32 ⲛⲉⲧⲉ ⲅⲁⲣ ̄ⲛⲛⲁⲧⲥⲟⲟⲩⲛ ̄ⲙⲡⲓϩⲱⲃ
65.33 ⲉϣϫⲉ ϥϣⲟⲟⲡ ̄ⲛⲛⲁϩⲣⲁⲩ ̄ⲛⲥⲱⲃⲉ
65.34 ⲁⲩⲱ ̄ⲛⲛⲁⲧⲛⲁϩⲧⲉ: ̄ⲛϩⲟⲩⲟ ⲇⲉ
65.35 ϩⲉⲛⲙⲩⲥⲧⲏⲣⲓⲟⲛ ⲉⲩⲟⲩⲁⲁⲃ ⲛⲉ
65.36 ̄ⲛⲧⲉ ̄ⲛⲗⲟⲅⲟⲥ ⲙ̄ⲛ ̄ⲛϩⲃⲏⲩⲉ:
65.37 ⲟⲩ ⲙⲟⲛⲟⲛ ϫⲉ ⲉⲩⲧ̄ⲙⲥⲱⲧ̄ⲙ
65.38 ⲁⲗⲗⲁ ̄ⲛⲥⲉⲛⲁⲩ: ⲉⲧⲃⲉ ⲡⲁⲓ
Page 66
66.1 ⲛⲁⲓ ̄ⲛtⲙⲓⲛⲉ ϩⲉⲛⲣⲉϥϫⲉ ⲟⲩⲁ ⲛⲉ
66.2 ϩⲉⲛⲁⲧⲛⲟⲩⲧⲉ ⲛⲉ ϩⲉⲛⲁⲥⲉⲃⲏⲥ ⲛⲉ
66.3 ⲛⲁⲓ ⲇⲉ ̄ⲛtⲙⲓⲛⲉ ̄ⲛϩⲁϩ ⲉⲛ ⲛⲉ:
66.4 ⲁⲗⲗⲁ ϩⲉⲛⲕⲟⲩⲉⲓ ⲛⲉ ⲉⲩⲏⲡ ̄ⲛ-
66.5 ϭⲓ ̄ⲛⲣ̄ⲙ̄ⲛⲛⲟⲩⲧⲉ: ⲉⲧⲃⲉ ⲡⲁⲓ
66.6 ϣⲁⲣⲉⲧⲕⲁⲕⲓⲁ ϣⲱⲡⲉ ϩ̄ⲛ ϩⲁϩ:
66.7 ⲉϣⲱⲡⲉ ⲧⲉⲡⲓⲥⲧⲏⲙⲏ ϣⲟⲟⲡ
66.8 ⲛⲁⲩ ⲁⲛ ⲉⲧⲃⲉ ⲛⲉⲧⲥⲙⲟⲛ̄ⲧ:
66.9 ⲧⲅⲛⲱⲥⲓⲥ ⲅⲁⲣ ̄ⲛⲛⲉⲧⲥⲙⲟⲛ̄ⲧ
66.10 ⲛⲁⲙⲉ ̄ⲛⲧⲟⲥ ⲡⲉ ⲡⲧ̄ⲗϭⲟ ̄ⲛ̄ⲙⲡⲁ-
66.11 ⲑⲟⲥ ̄ⲛⲑⲩⲗⲏ: ⲉⲧⲃⲉ ⲡⲁⲓ ⲧⲉ-
66.12 ⲡⲓⲥⲧⲏⲙⲏ ⲟⲩⲉⲃⲟⲗ ϩ̄ⲛ ⲧⲅⲛⲱ-
66.13 ⲥⲓⲥ ⲧⲉ: ⲉϣⲱⲡⲉ ⲇⲉ ⲟⲩ̄ⲛ ⲟⲩ-
66.14 ⲙ̄ⲛⲧⲁⲧⲥⲟⲟⲩⲛ ⲙ̄ⲛ ⲟⲩⲉⲡⲓⲥⲧⲏ-
66.15 ⲙⲏ ϣⲟⲟⲡ ⲁⲛ ϩ̄ⲛ ⲧⲯⲩⲝⲏ ̄ⲙⲡⲣⲱ-
66.16 ⲙⲉ: ϣⲁⲣⲉ̄ⲙⲡⲁⲑⲟⲥ ϭⲱ ̄ⲛϩⲏ-
66.17 ⲧ̄ⲥ ⲉⲙ̄ⲛⲧⲉⲩ ⲧⲁⲗϭⲟ: ̄ⲛⲧⲉⲧⲕⲉ-
66.18 ⲕⲁⲕⲓⲁ ϣⲱⲡⲉ ⲛ̄ⲙⲙⲁⲩ ̄ⲙⲡ-
66.19 ⲥⲙⲟⲧ ̄ⲛⲟⲩⲥⲁϣ ⲉⲙ̄ⲛⲧⲉϥ ⲧⲁⲗϭⲟ:
66.20 ⲡⲥⲁϣ ⲇⲉ ϣⲁϥⲟⲩⲱⲙ ̄ⲛⲥⲁ ⲧⲯⲩ-
66.21 ⲝⲏ ̄ⲛⲥ̄ⲣ ϥ̄ⲛⲧ ⲉⲃⲟⲗ ϩⲓ̅ⲧⲟⲟⲧ̄ϥ ̄ⲛ-
66.22 ⲧⲕⲁⲕⲓⲁ ̄ⲛⲥ̄ⲣ ̄ⲥtⲃⲱⲱⲛ: ⲡⲛⲟⲩ-
66.23 ⲧⲉ ⲇⲉ ϥϣⲟⲟⲡ ̄ⲛⲁⲛⲁⲓⲧⲓⲟⲥ ̄ⲛ-
66.24 ⲛⲁⲓ ϩⲱⲥ ⲉⲁϥⲧ̄ⲛⲛⲟⲟⲩ ̄ⲛ̄ⲛⲣⲱ-
66.25 ⲙⲉ ̄ⲛⲧⲅⲛⲱⲥⲓⲥ ⲙ̄ⲛ ⲧⲉⲡⲓⲥⲧⲏ-
66.26 ⲙⲏ: ⲱ= ⲡⲧⲣⲓⲥⲙⲉⲅⲓⲥⲧⲟⲥ ̄ⲛ-
66.27 ⲧⲁϥⲧ̄ⲛⲛⲟⲟⲩⲥⲉ ̄ⲛ̄ⲛⲣⲱⲙⲉ
66.28 ⲟⲩⲁⲁⲩ: ⲉϩⲉ ⲱ= ⲁⲥⲕⲗⲏⲡⲓⲉ ̄ⲛ-
66.29 ⲧⲁϥⲧ̄ⲛⲛⲟⲟⲩⲥⲉ ⲛⲁⲩ ⲟⲩⲁⲁⲩ
66.30 ⲟⲩⲁⲭⲓⲟⲛ ⲇⲉ ⲡⲉ ⲉⲧⲣⲉⲛϫⲟ-
66.31 ⲟⲥ ⲉⲣⲟⲕ: ⲉⲧⲃⲉ ⲟⲩ ̄ⲛⲣⲱⲙⲉ
66.32 ⲟⲩⲁⲁⲩ ⲁϥ̄ⲣⲝⲁⲣⲓⲍⲉ ⲛⲁⲩ ̄ⲛⲧ-
66.33 ⲅⲛⲱⲥⲓⲥ ⲙ̄ⲛ ⲧⲉⲡⲓⲥⲧⲏⲙⲏ
66.34 ⲡⲙⲉⲣⲟⲥ ̄ⲙⲡⲉϥⲁⲅⲁⲑⲟⲛ: t-
66.35 ⲛⲟⲩ ⲇⲉ ⲥⲱⲧ̄ⲙ ⲡⲛⲟⲩⲧⲉ ⲙ̄ⲛ
66.36 ⲡⲓⲱⲧ ⲁⲩⲱ ⲡϫⲟⲉⲓⲥ ⲁϥⲧⲁ-
66.37 ⲙⲓⲉ ⲡⲣⲱⲙⲉ ⲙ̄ⲛ̄ⲛⲥⲁ ̄ⲛⲛⲟⲩ-
66.38 ⲧⲉ: ⲁⲩⲱ ⲁϥϫⲓ ̄ⲙⲙⲟϥ ⲉⲃⲟⲗ
Page 67
67.1 ϩ̄ⲛ ⲧⲙⲉⲣⲓⲥ ̄ⲛⲑⲩⲗⲏ [:ⲉⲡⲓ ⲑ]ⲩⲗ[ⲏ]
67.2 ⲉϩⲟⲩⲛ ⲉⲡⲧⲁⲙⲓⲟ ̄ⲙ[ⲡⲣⲱ]ⲙⲉ
67.3 ̄ⲙⲡ[̄].ⲛⲉ: ϣⲁⲣⲉ̄ⲙⲡ[ⲁⲑⲟ]ⲥ ϣⲱ-
67.4 ⲡⲉ ϩⲣⲁⲓ ̄ⲛϩⲏⲧ̄ⲥ: ⲉⲃⲟⲗ ϩ̄ⲙ ⲡⲁⲓ
67.5 ϣⲁⲣⲟⲩϩⲉtⲉ ⲉϩⲣⲁⲓ ⲉϫ̄ⲙ ⲡⲉϥ-
67.6 ⲥⲱⲙⲁ: ⲛⲉϥⲛⲁϣⲱⲡⲉ ⲅⲁⲣ ⲁⲛ
67.7 ̄ⲛⲕⲉⲣⲏⲧⲉ ⲉⲓ ⲙⲏⲧⲓ ϫⲉ ϥϫⲓ ̄ⲛⲧⲉⲓ-
67.8 ⲧⲣⲟϥⲏ ̄ⲛϭⲓ ⲡⲉⲓⲍⲱⲟⲛ ϩⲱⲥ
67.9 ⲉⲩⲣⲉϥⲙⲟⲩ ⲡⲉ: ⲧⲁⲛⲁⲅⲕⲏ
67.10 ⲧⲉ ⲉⲧⲣⲉϩⲉⲛⲕⲉⲉⲡⲓⲑⲩⲙⲓⲁ
67.11 ϣⲱⲡⲉ ⲛⲁϥ ̄ⲛⲛⲁⲧⲟⲩⲟⲉⲓϣ ⲉⲩ-
67.12 ̄ⲣⲃⲗⲁⲡⲧⲉⲓ: ̄ⲛⲛⲟⲩⲧⲉ ⲅⲁⲣ ϩⲱⲥ
67.13 ⲉⲁⲩϣⲱⲡⲉ ⲉⲃⲟⲗ ϩ̄ⲛ ⲟⲩϩⲩⲗⲏ
67.14 ⲉⲥⲟⲩⲁⲁⲃ: ⲥⲉ̄ⲣⲝⲣⲓⲁ ⲅⲁⲣ ⲁⲛ ̄ⲛⲟⲩ-
67.15 ⲉⲡⲓⲥⲧⲏⲙⲏ ⲙ̄ⲛ ⲟⲩⲅⲛⲱⲥⲓⲥ
67.16 ⲧⲙ̄ⲛⲧⲁⲧⲙⲟⲩ ⲅⲁⲣ ̄ⲛ̄ⲛⲛⲟⲩⲧⲉ
67.17 ⲧⲉ ⲧⲉⲡⲓⲥⲧⲏⲙⲏ ⲙ̄ⲛ ⲧⲅⲛⲱⲥⲓⲥ
67.18 ϩⲱⲥ ⲁⲩϣⲱⲡⲉ ⲉⲃⲟⲗ ϩ̄ⲛ ⲑⲩ-
67.19 ⲗⲏ ⲉⲧⲟⲩⲁⲁⲃ: ⲁⲥϣⲱⲡⲉ ⲛⲁⲩ
67.20 ̄ⲛⲧⲁⲭⲓⲥ ̄ⲛⲧⲅⲛⲱⲥⲓⲥ ⲙ̄ⲛ ⲧⲉⲡⲓⲥ-
67.21 ⲧⲏⲙⲏ: ⲕⲁⲧⲁ ⲟⲩⲁⲛⲁⲅⲕⲏ ⲁϥ-
67.22 ̄ⲣϩⲟⲣⲓⲍⲉ ̄ⲙⲡⲣⲱⲙⲉ ⲁϥⲕⲁⲁϥ
67.23 ϩ̄ⲛ ⲟⲩⲉⲡⲓⲥⲧⲏⲙⲏ ⲙ̄ⲛ ⲟⲩⲅⲛⲱ-
67.24 ⲥⲓⲥ: ⲉⲧⲃⲉ ⲛⲉⲛⲧⲁⲛϫⲟⲟⲩ
67.25 ϫⲓⲛ ̄ⲛϣⲟⲣ̄ⲡ ⲁϥϫⲟⲕⲟⲩ ⲉⲃⲟⲗ:
67.26 ϫⲉⲕⲁⲁⲥ ⲉⲃⲟⲗ ϩⲓ̅ⲧ̄ⲛ ⲛⲁⲓ ̄ⲙⲡⲁ-
67.27 ⲑⲟⲥ ⲙ̄ⲛ ̄ⲛⲕⲁϭⲓⲁ ̄ⲛϥϣⲱⲡ ⲉⲣⲟ-
67.28 ⲟⲩ ̄ⲙⲙⲁⲩ ⲕⲁⲧⲁ ⲡⲉϥⲟⲩⲱϣ:
67.29 ⲡⲉϥⲑⲛⲏⲧⲟⲛ ⲁϥ̄ⲛⲧ̄ϥ ⲉϩⲟⲩⲛ
67.30 ⲉⲩⲙ̄ⲛⲧⲁⲧⲙⲟⲩ: ̄ⲛⲧⲁϥⲁϣⲱⲡⲉ
67.31 ̄ⲛⲁⲅⲁⲑⲟⲥ ̄ⲛⲛⲁⲧⲙⲟⲩ ̄ⲛⲑⲉ ̄ⲛ-
67.32 ⲧⲁⲉⲓϫⲟⲟⲥ: ⲁϥⲧⲁⲙⲓⲉ ϥⲩⲥⲓⲥ
67.33 ⲥ̄ⲛⲧⲉ ⲅⲁⲣ ⲛⲁϥ: ⲧⲁⲧⲙⲟⲩ ⲁⲩⲱ
67.34 ⲧⲉⲧⲉϣⲁⲥⲙⲟⲩ: ⲁⲩⲱ ⲁⲥ-
67.35 ϣⲱⲡⲉ ̄ⲛtϩⲉ ⲉⲧⲃⲉ ⲡⲟⲩⲱϣⲉ
Page 68
68.1 ̄ⲙ[ⲡⲛⲟⲩⲧ]ⲉ ⲉⲧⲣⲉⲡⲣⲱⲙⲉ ϣⲱ-
68.2 ⲡ[ⲉ ⲉϥⲥ]ⲁⲧ̄ⲡ ⲁⲛⲛⲟⲩⲧⲉ: ϩⲱⲥ
68.3 ⲉ[ⲓⲥ ̄ⲛⲛⲟ]ⲩⲧⲉ ⲙⲉⲛ ⲉⲩ[ϣⲟ]ⲟⲡ
68.4 ̄ⲛⲛ[ⲁ]ⲧⲙⲟⲩ: ̄ⲛⲣⲱⲙⲉ ⲇⲉ ϩⲱ-
68.5 ⲟⲩ ⲥⲉⲉ ̄ⲛⲁⲧⲙⲟⲩ ⲁⲩⲱ ̄ⲛⲣⲉϥ-
68.6 ⲙⲟⲩ: ⲉⲧⲃⲉ ⲡⲁⲓ ⲁⲡⲣⲱⲙⲉ
68.7 ϣⲱⲡⲉ ̄ⲛⲥⲩⲅⲅⲉⲛⲏⲥ ̄ⲛ̄ⲛⲛⲟⲩ-
68.8 ⲧⲉ: ⲥⲉⲥⲟⲟⲩⲛ ⲇⲉ ̄ⲛ̄ⲛϩⲃⲏⲟⲩⲉ
68.9 ̄ⲛⲛⲉⲩⲉⲣⲏⲟⲩ ϩ̄ⲛ ⲟⲩⲱⲣ̄ϫ: ̄ⲛ-
68.10 ⲛⲟⲩⲧⲉ ⲙⲉⲛ ⲉⲩⲥⲟⲟⲩⲛ ̄ⲛⲛⲁ
68.11 ̄ⲛⲣⲱⲙⲉ: ⲁⲩⲱ ̄ⲛⲣⲱⲙⲉ ⲥⲉ-
68.12 ⲥⲟⲟⲩⲛ ̄ⲛⲛⲁ ̄ⲛⲛⲟⲩⲧⲉ: ⲉⲉⲓ-
68.13 ϣⲁϫⲉ ⲇⲉ ⲁⲛⲣⲱⲙⲉ ⲱ ⲁⲥⲕⲗⲏ-
68.14 ⲡⲓⲉ ⲛⲁⲓ ̄ⲛⲧⲁϩⲙⲉⲧⲉ ⲉⲧⲉⲡⲓⲥ-
68.15 ⲧⲏⲙⲏ ⲙ̄ⲛ ⲧⲅⲛⲱⲥⲓⲥ: ⲛⲉⲧ-
68.16 ϣⲟⲩⲉⲓⲧ ⲇⲉ ⲉⲛⲁⲓ ̄ⲛϣϣⲉ
68.17 ⲁⲛ ⲉⲧⲣⲉⲛϫⲉ ⲗⲁⲁⲩ ̄ⲙϥⲁⲩⲗⲟⲛ
68.18 ϩⲱⲥ ⲉⲛϣⲟⲟⲡ ̄ⲛⲑⲉⲓⲟⲥ ⲉⲛ-
68.19 ϫⲉⲓ ⲉϩⲟⲩⲛ ⲉϩⲉⲛϣⲁϫⲉ ⲉⲩ-
68.20 ⲟⲩⲁⲁⲃ: ⲉⲡⲓⲇⲏ ⲁⲛⲉⲓ̅ ⲉϩⲟⲩⲛ
68.21 ⲉⲡϣⲁϫⲉ ̄ⲛⲧⲕⲟⲓⲛⲱⲛⲓⲁ ̄ⲛ̄ⲛ-
68.22 ⲛⲟⲩⲧⲉ ⲙ̄ⲛ ̄ⲛⲣⲱⲙⲉ: ̄ⲙⲙⲉ
68.23 ⲱ= ⲁⲥⲕⲗⲏⲡⲓⲉ ⲡⲉⲧⲉⲣⲉⲡⲣⲱ-
68.24 ⲙⲉ ⲛⲁϣϭ̄ⲙϭⲟⲙ ̄ⲛϩⲏⲧ̄ϥ: ̄ⲛ-
68.25 ⲑⲉ ⲅⲁⲣ ̄ⲙⲡⲓⲱⲧ ⲡϫⲟⲉⲓⲥ ̄ⲙ-
68.26 ⲡⲧⲏⲣ̄ϥ ⲉϥⲧⲁⲙⲓⲉ ⲛⲟⲩⲧⲉ:
68.27 ⲧⲁⲓ ⲧⲉ ⲑⲉ ϩⲱⲱϥ ⲟⲛ ̄ⲙⲡⲣⲱⲙⲉ
68.28 ⲡⲉⲓⲍⲱⲟⲛ ⲉⲧϩⲓ̅ϫ̄ⲙ ⲡⲕⲁϩ ̄ⲛ-
68.29 ⲣⲉϥⲙⲟⲩ: ⲡⲁⲓ ⲉⲧⲧ̄ⲛⲧⲱⲛ ⲁⲛ
68.30 ⲉⲡⲛⲟⲩⲧⲉ: ̄ⲛⲧⲟϥ ϩⲱⲱϥ ⲟⲛ
68.31 ϥⲧⲁⲙⲓⲉ ⲛⲟⲩⲧⲉ: ⲟⲩ ⲙⲟⲛⲟⲛ
68.32 ϥⲧⲁϫⲣⲟ ⲁⲗⲗⲁ ⲥⲉⲧⲁϫⲣⲟ ̄ⲙⲙⲟϥ
68.33 ⲟⲩ ⲙⲟⲛⲟⲛ ϥ̄ⲣ ⲛⲟⲩⲧⲉ ⲁⲗⲗⲁ
68.34 ϥⲧⲁⲙⲓⲉ ⲛⲟⲩⲧⲉ: ⲕ̄ⲣⲑⲁⲩⲙⲁ-
68.35 ⲍⲉ ⲱ= ⲁⲥⲕⲗⲏⲡⲓⲉ ̄ⲛⲧⲟⲕ ϩⲱ-
68.36 ⲱⲕ ⲕⲉ ̄ⲛⲛⲁⲧⲛⲁϩⲧⲉ ̄ⲛⲑⲉ ̄ⲛϩⲁϩ:
Page 69
69.1 ⲱ ⲧⲣⲓⲥⲙ[ⲉⲅⲓⲥⲧⲉ tϥⲓ ⲙ̄ⲛ] ̄ⲛϣ[ⲁ]-
69.2 ϫⲉ ⲉϫⲱ tⲡⲓⲥⲧⲉ[ⲩⲉ ⲙ]ⲉⲛ ⲛⲁⲕ
69.3 ⲉⲕ[ϣⲁ]ϫⲉ: ⲁⲩⲱ ⲁ[ⲉ]ⲓ̄ⲣ ϣⲡⲏⲣⲉ
69.4 ⲇⲉ ̄ⲙⲡϣⲁϫⲉ ̄ⲙⲡ[ⲁⲓ]: ⲁⲩⲱ ⲁⲉⲓ-
69.5 ⲉⲡ ⲡⲣⲱⲙⲉ ϫⲉ ⲟⲩⲙⲁⲕⲁⲣⲓⲟⲥ
69.6 ⲡⲉ: ⲉⲁϥⲙⲉⲧⲉ ⲉⲧⲉⲓⲛⲟϭ ̄ⲛϭⲟⲙ
69.7 ⲁⲩⲱ ⲡⲉⲧⲛⲉⲁϥ ⲉⲛⲁⲓ ⲧⲏⲣⲟⲩ
69.8 ⲱ= ⲁⲥⲕⲗⲏⲡⲓⲉ ϥ̄ⲙⲡϣⲁ ̄ⲛ̄ⲣⲑⲁⲩ-
69.9 ⲙⲁⲍⲉ ̄ⲙⲙⲟϥ: ϥⲟⲩⲟⲛ̄ϩ ⲙⲉⲛ ⲛⲁⲛ
69.10 ⲉⲃⲟⲗ ⲉⲧⲃⲉ ⲡⲅⲉⲛⲟⲥ ̄ⲛ̄ⲛⲛⲟⲩⲧⲉ
69.11 ⲁⲩⲱ ⲧ̄ⲛ̄ⲣϩⲟⲙⲟⲗⲟⲅⲉⲓ ̄ⲙⲙⲟϥ:
69.12 ⲁⲩⲱ ⲟⲩⲟⲛ ⲛⲓⲙ ϫⲉ ̄ⲛⲧⲁϥϣⲱⲡⲉ
69.13 ⲉⲃⲟⲗ ϩ̄ⲛ ⲟⲩϩⲩⲗⲏ ⲉⲥⲟⲩⲁⲁⲃ: ⲁⲩⲱ
69.14 ⲛⲉⲩⲥⲱⲙⲁ ϩⲉⲛⲁⲡⲉ ̄ⲙⲙⲉⲧⲉ:
69.15 ⲡⲉⲧⲉ ̄ⲛⲣⲱⲙⲉ ⲇⲉ ⲥⲱⲛ̄ⲧ ̄ⲙⲙⲁϥ
69.16 ⲡⲉ ⲡⲓⲛⲉ ̄ⲛ̄ⲛⲛⲟⲩⲧⲉ: ϩⲉⲛⲉⲃⲟⲗ
69.17 ⲛⲉ ϩ̄ⲙ ϥⲁⲉ ̄ⲛⲙⲉⲣⲟⲥ ̄ⲛⲧⲉ ⲑⲩⲗⲏ
69.18 ⲁⲩⲱ ⲟⲩⲉⲃⲟⲗ ⲡⲉ ϩ̄ⲙ ⲡϩⲁⲉ ̄ⲛⲉⲓ-
69.19 ⲛⲁⲓ ̄ⲛⲧⲉ ̄ⲛⲣⲱⲙⲉ: ⲟⲩ ⲙⲟⲛⲟⲛ
69.20 ϩⲉⲛⲁⲡⲏⲩⲉ ⲛⲉ: ⲁⲗⲗⲁ ̄ⲛⲕⲉⲙⲉⲣⲟⲥ
69.21 ⲧⲏⲣⲟⲩ ̄ⲛⲧⲉ ⲡⲥⲱⲙⲁ: ⲁⲩⲱ ⲕⲁ-
69.22 ⲧⲁ ⲡⲟⲩⲉⲓⲛⲉ: ⲕⲁⲧⲁ ⲑⲉ ̄ⲛⲧⲁ-
69.23 ⲡⲛⲟⲩⲧⲉ ⲟⲩⲱϣⲉ ⲉⲧⲣⲉⲡⲣⲱ-
69.24 ⲙⲉ ⲉⲧϩⲓ̅ ⲡⲥⲁⲛϩⲟⲩⲛ ⲧⲁⲙⲓⲟ ⲕⲁ-
69.25 ⲧⲁ ⲡⲉϥⲧⲟⲛⲧ̄ⲛ: ⲧⲁⲓ ⲧⲉ ⲑⲉ ϩⲱⲱϥ
69.26 ̄ⲙⲡⲣⲱⲙⲉ ⲉϥⲧⲁⲙⲓⲉ ⲛⲟⲩⲧⲉ ϩⲓ̅-
69.27 ϫ̄ⲙ ⲡⲕⲁϩ ⲕⲁⲧⲁ ⲡⲉϥⲉⲓⲛⲉ: ⲱ= ⲧⲣⲓⲥ-
69.28 ⲙⲉⲅⲓⲥⲧⲉ ⲙⲏ ⲉⲕϣⲁϫⲉ: ⲁⲛⲧⲟⲩⲱⲧ:
69.29 ⲱ= ⲁⲥⲕⲗⲏⲡⲓⲉ ⲉⲕϣⲁϫⲉ ̄ⲛⲧⲟⲕ
69.30 ⲉⲛⲧⲟⲩⲱⲧ: ⲕⲛⲁⲩ ϫⲉ ̄ⲛⲧⲟⲕ ϩⲱ-
69.31 ⲱⲕ ⲟⲛ ⲱ= ⲁⲥⲕⲗⲏⲡⲓⲉ ⲕⲉ ̄ⲛⲛⲁ-
69.32 ⲧⲛⲁϩⲧⲉ ⲉⲡϣⲁϫⲉ: ⲉⲕϣⲁϫⲉ
69.33 ⲉⲛⲉⲧⲉ ⲟⲩ̄ⲛ ⲯⲩⲝⲏ ̄ⲙⲙⲟⲟⲩ ϩⲓ̅
69.34 ⲛⲓϥⲉ ϫⲉ ̄ⲛⲧⲟⲩⲟⲧⲉ: ⲛⲁⲓ ⲉⲧ̄ⲣⲉ-
69.35 ⲛⲉⲣⲅⲉⲓ ⲉⲛⲉⲓⲛⲟϭ ̄ⲛϩⲃⲏⲟⲩⲉ:
69.36 ⲉⲕϣⲁϫⲉ ⲉⲛⲁⲓ ⲉⲧt ̄ⲛϩⲉⲛⲡⲣⲟ-
69.37 ϥⲏⲧⲓⲁ ϫⲉ ̄ⲛⲧⲟⲩⲟⲧⲉ: ⲛⲁⲓ ⲉⲧt
Page 70
70.1 ̄ⲛϣ[ⲱⲛⲉ ̄ⲛ̄ⲛⲣⲱⲙⲉ ⲙ̄ⲛ ⲡ]ⲉⲧⲧ̄ⲗϭⲟ
70.2 ⲉⲧ[̄̄.]ⲛ̄ⲙⲙⲟⲩ ϩⲱⲟⲩ:
70.3 ⲏ ⲉ[ⲕⲉ ̄ⲛⲛ]ⲁⲧⲥⲟⲟⲩⲛ ⲱ= [ⲁⲥ]ⲕⲗⲏ-
70.4 ⲡⲓⲉ ϫⲉ ⲕ[ⲏ]ⲙⲉ ⲉⲥϣⲟⲟⲡ ̄ⲛϩⲓ̅-
70.5 ⲕⲱⲛ ̄ⲛⲧ[ⲡ]ⲉ: ̄ⲛϩⲟⲩⲟ ⲇⲉ ⲡⲙⲁ
70.6 ̄ⲛϣⲱⲡⲉ ̄ⲛⲧⲡⲉ ⲧⲉ ⲙ̄ⲛ ⲛⲉⲛⲉⲣ-
70.7 ⲅⲓⲁ ⲧⲏⲣⲟⲩ ⲉⲧϩ̄ⲛ ⲧⲡⲉ: ⲉϣϫⲉ
70.8 ⲉϣϣⲉ ⲉⲧⲣⲉⲛϫⲱ ̄ⲛⲧⲙⲉ: ⲡ̄ⲛ-
70.9 ⲕⲁϩ ⲉϥϣⲟⲟⲡ ̄ⲛ̄ⲣⲡⲉ ̄ⲙⲡⲕⲟⲥ-
70.10 ⲙⲟⲥ: ⲉϣϣⲉ ⲇⲉ ⲉⲣⲟⲕ ⲉⲧ̄ⲙ̄ⲣ
70.11 ⲁⲧⲥⲟⲟⲩⲛ ϫⲉ ⲟⲩ̄ⲛ ⲟⲩⲟⲉⲓϣ
70.12 ⲛⲁϣⲱⲡⲉ ̄ⲛϩⲣⲁⲓ ̄ⲛϩⲏⲧ̄ϥ ⲥⲉⲛⲁ-
70.13 ⲟⲩⲱⲛ̄ϩ ⲉⲃⲟⲗ ̄ⲛϭⲓ ̄ⲛⲣ̄ⲙ̄ⲛⲕⲏⲙⲉ
70.14 ⲉⲁⲩϩⲓ̅ⲥⲉ ⲉⲧⲙ̄ⲛⲧⲛⲟⲩⲧⲉ ⲉ-
70.15 ⲡϫⲓⲛϫⲏ: ⲁⲩⲱ ⲧⲟⲩⲡⲣⲁⲅⲙⲁⲧⲓⲁ
70.16 ⲧⲏⲣ̄ⲥ ϩ̄ⲛ ⲧⲟⲩⲙ̄ⲛⲧⲛⲟⲩⲧⲉ ⲥⲛⲁ-
70.17 ϣⲱⲡⲉ ⲉⲥϣⲏⲥ: ⲧⲙ̄ⲛⲧⲛⲟⲩⲧⲉ
70.18 ⲅⲁⲣ ⲧⲏⲣ̄ⲥ ⲛⲁⲗⲟ ϩ̄ⲛ ⲕⲏⲙⲉ ̄ⲛⲥ-
70.19 ⲡⲱⲧ ⲉϩⲣⲁⲓ ⲉⲧⲡⲉ: ⲁⲩⲱ ⲕⲏⲙⲉ
70.20 ⲛⲁ̄ⲣⲝⲏⲣⲉⲩⲉ: ϥⲛⲁ̄ⲣ ϫⲁⲉⲓⲉ ̄ⲛ̄ⲛ-
70.21 ⲛⲟⲩⲧⲉ: ⲛⲁⲗⲗⲟϥⲩⲗⲟⲥ ⲅⲁⲣ ̄ⲛ-
70.22 ⲛⲏⲩ ⲉϩⲟⲩⲛ ⲉⲕⲏⲙⲉ ̄ⲛⲥⲉ̄ⲣ ϫⲟ-
70.23 ⲉⲓⲥ ⲉⲣⲟϥ ⲕⲏⲙⲉ ̄ⲛϩⲟⲩⲟ ⲇⲉ ̄ⲛ-
70.24 ⲣ̄ⲙ̄ⲛⲕⲏⲙⲉ ⲥⲉⲛⲁ̄ⲣⲕⲱⲗⲩⲉ
70.25 ̄ⲙⲙⲟⲟⲩ ⲉⲧⲣⲉⲩϣ̄ⲙϣⲉ ̄ⲙⲡ-
70.26 ⲛⲟⲩⲧⲉ: ̄ⲛϩⲟⲩⲟ ⲇⲉ ⲥⲉⲛⲁϣⲱ-
70.27 ⲡⲉ ϩ̄ⲛ ⲑⲁⲏ ̄ⲛⲧⲓⲙⲱⲣⲓⲁ: ⲡⲉⲧⲟⲩ-
70.28 ⲛⲁϩⲉ ⲇⲉ ⲉⲣⲟϥ ̄ⲛϩⲏⲧⲟⲩ ⲉϥϣ̄ⲙ-
70.29 ϣⲉ ⲉϥ̄ⲣⲥⲉⲃⲉⲥⲑⲁⲓ ̄ⲙⲡⲛⲟⲩⲧⲉ
70.30 ̄ⲙϥⲟⲟⲩ ⲇⲉ ⲉⲧ̄ⲙⲙⲁⲩ ⲧⲝⲱⲣⲁ
70.31 ⲉⲧⲉ ̄ⲛⲣ̄ⲙ̄ⲛⲛⲟⲩⲧⲉ ⲡⲁⲣⲁ ̄ⲛⲝⲱ-
70.32 ⲣⲁ ⲧⲏⲣⲟⲩ ⲥⲛⲁϣⲱⲡⲉ ⲉⲥⲉ ̄ⲛ-
70.33 ⲁⲥⲉⲃⲏⲥ: ⲟⲩⲕⲉⲧⲓ ⲥⲁⲙⲟⲩϩ
70.34 ̄ⲛ̄ⲣⲡⲉ ⲁⲗⲗⲁ ⲥⲁⲙⲟⲩϩ ̄ⲛⲧⲁϥⲟⲥ:
70.35 ⲟⲩⲧⲉ ⲉⲥⲁⲙⲟⲩϩ ⲁⲛ ̄ⲛⲛⲟⲩⲧⲉ
70.36 ⲁⲗⲗⲁ ϩⲉⲛⲕⲱⲱⲥ: ⲱ= ⲕⲏⲙⲉ
70.37 ⲕⲏⲙⲉ ⲇⲉ ⲛⲁϣⲱⲡⲉ ̄ⲛⲑⲉ ̄ⲛⲛⲓ-
70.38 ϣⲃⲱⲱⲥ: ⲁⲩⲱ ⲛⲉⲕⲑⲉⲓⲟⲛ
Page 71
71.1 ⲥⲉⲛⲁ̄ⲛ[̄]ⲩⲧⲟⲩⲁ[̄.] ̄ⲛϩⲃ[ⲏ]-
71.2 ⲟⲩⲉ ̄ⲛϣⲡⲏⲣⲉ ⲙ̄ⲛ .[̄̄]ϫⲉ
71.3 ⲉ.[̄]. ⲁⲩⲱ ⲉϣ[ϫ]ⲉ ϩⲉⲛⲱⲛⲉ
71.4 ⲛⲉ ⲛⲉⲕϣⲁϫⲉ ⲉⲧ[ⲉ] ̄ⲛϣⲡⲏⲣⲉ
71.5 ⲁⲩⲱ ⲡⲃⲁⲣⲃⲁⲣⲟⲥ ⲛⲁⲥⲱⲧ̄ⲡ
71.6 ̄ⲛϩⲟⲩⲟ ⲉⲣⲟⲕ: ̄ⲛⲧⲟⲕ ⲱ= [ⲡ]ⲣ̄ⲙ̄ⲛ-
71.7 ⲕⲏⲙⲉ ϩ̄ⲛ ⲧⲉϥⲙ̄ⲛⲧⲛⲟⲩⲧⲉ ⲏ ⲟⲩ-
71.8 ⲥⲕⲩⲑⲏⲥ ⲏ ̄ⲛϩ̄ⲛⲧⲟⲩ: ⲏ ϭⲉ ̄ⲛ-
71.9 ⲧⲉⲓⲙⲓⲛⲉ: ⲟⲩ ⲇⲉ ⲡⲉtϫⲱ ̄ⲙⲙⲟϥ
71.10 ⲉⲡⲣ̄ⲙ̄ⲛⲕⲏⲙⲉ: ⲥⲉⲛⲁⲕⲱ ⲅⲁⲣ ̄ⲛ-
71.11 ⲥⲱⲟⲩ ̄ⲛⲕⲏⲙⲉ ⲁⲛ: ⲡⲥⲟⲡ ⲅⲁⲣ ̄ⲛ-
71.12 ⲧⲁⲛⲛⲟⲩⲧⲉ ⲕⲱ ̄ⲛⲥⲱⲟⲩ ̄ⲙⲡⲕⲁϩ
71.13 ̄ⲛⲕⲏⲙⲉ ⲁⲩⲱ ⲁⲩⲡⲱⲧ ⲉϩⲣⲁⲓ ⲉ-
71.14 ⲧⲡⲉ: ⲧⲟⲧⲉ ̄ⲛⲣ̄ⲙ̄ⲛⲕⲏⲙⲉ ⲧⲏⲣⲟⲩ
71.15 ⲛⲁⲙⲟⲩ: ⲁⲩⲱ ⲕⲏⲙⲉ ⲛⲁϣⲱⲡⲉ
71.16 ⲉϥϣⲏϥ ̄ⲛ̄ⲛⲛⲟⲩⲧⲉ ⲙ̄ⲛ ̄ⲛⲣ̄ⲙ̄ⲛ-
71.17 ⲕⲏⲙⲉ: ̄ⲛⲧⲟⲕ ⲇⲉ ⲱ= ⲡⲓⲉⲣⲟ ⲟⲩ̄ⲛ
71.18 ⲟⲩϩⲟⲟⲩ ⲛⲁϣⲱⲡⲉ ̄ⲛⲅϩⲉtⲉ
71.19 ̄ⲛⲥⲛⲟϥ ̄ⲛϩⲟⲩⲟ ⲉⲡⲙⲟⲟⲩ: ⲁⲩⲱ
71.20 ̄ⲛⲥⲱⲙⲁ ⲉⲧⲙⲟⲟⲩⲧ ⲥⲉⲛⲁϣⲱ-
71.21 ⲡⲉ ⲉⲩϫⲟⲥⲉ ̄ⲛϩⲟⲩⲟ ⲁⲛⲧⲏⲛⲉ:
71.22 ⲁⲩⲱ ⲥⲉⲛⲁⲣⲓⲙⲉ ⲁⲛ ̄ⲙⲡⲉⲧⲙⲟ-
71.23 ⲟⲩⲧ ̄ⲛⲑⲉ ̄ⲙⲡⲉⲧⲟⲛ̄ϩ: ⲥⲉⲛⲁ-
71.24 ⲙⲉⲉⲩⲉ ⲙⲉⲛ ⲉⲣⲟϥ ϫⲉ ⲟⲩⲣ̄ⲙ̄ⲛ-
71.25 ⲕⲏⲙⲉ ⲡⲉ ⲉⲧⲃⲉ ⲧⲉϥⲁⲥⲡⲉ ̄ⲙ-
71.26 ⲡⲙⲉϩ ⲥⲟⲡ ⲥⲛⲁⲩ: ⲱ= ⲁⲥⲕⲗⲏⲡⲓⲉ
71.27 ⲁϩⲣⲟⲕ ⲉⲕⲣⲓⲙⲉ: ϥⲛⲁⲟⲩⲱⲛ̄ϩ
71.28 ⲉⲃⲟⲗ ϩⲱⲥ ⲁⲗⲗⲟϥⲩⲗⲟⲥ ⲕⲁⲧⲁ
71.29 ⲛⲉϥϩⲃⲏⲟⲩⲉ: ⲕⲏⲙⲉ ̄ⲛⲑⲉⲓⲟⲛ
71.30 ϥⲛⲁϣⲉⲡ ϩⲉⲛⲡⲉⲑⲟⲟⲩ ⲉⲛⲉⲁⲩ
71.31 ⲉⲛⲁⲓ: ⲕⲏⲙⲉ ̄ⲙⲙⲁⲉⲓⲛⲟⲩⲧⲉ:
71.32 ⲁⲩⲱ ⲡⲙⲁ ̄ⲛϣⲱⲡⲉ ̄ⲛ̄ⲛⲛⲟⲩⲧⲉ
71.33 ̄ⲙⲙⲁ ̄ⲛt ⲥⲃⲱ ̄ⲛⲧⲙ̄ⲛⲧⲛⲟⲩⲧⲉ
71.34 ϥⲛⲁϣⲱⲡⲉ ̄ⲛϩⲓ̅ⲕⲱⲛ ̄ⲛⲧⲙ̄ⲛⲧ-
71.35 ⲁⲥⲉⲃⲏⲥ: ⲁⲩⲱ ̄ⲙϥⲟⲟⲩ ⲉⲧ̄ⲙ-
71.36 ⲙⲉⲩ ⲥⲉⲛⲁ̄ⲣ ⲑⲁⲩⲙⲁ ⲁⲛ ̄ⲙⲡⲕⲟⲥⲙⲟⲥ
Page 72
72.1 .[̄̄.] ⲙ̄ⲛ ⲧⲙ[̄ⲛⲧⲁ]ⲧⲙⲟⲩ
72.2 ⲟⲩ[ⲧⲉ ⲥ]ⲉⲛⲁⲟⲩⲱϣ̄ⲧ ̄ⲙ[ⲙⲟϥ]
72.3 ⲁⲛ[̄̄.]. ⲉⲛϫⲱ ̄ⲙⲙ[ⲟⲥ ϫ]ⲉ ⲛⲁ-
72.4 ⲛⲟⲩϥ ⲛ.[.]ⲱϥ ⲁⲛ: ⲟⲩⲧ[ⲉ] ̄ⲙ-
72.5 ⲡⲉϥϣⲱ[ⲡⲉ] ̄ⲛⲟⲩⲁ ̄ⲛⲟⲩⲱⲧ: ⲟⲩ-
72.6 ⲧⲉ ̄ⲛⲑⲉⲱ[ⲣ]ⲓⲁ: ⲁⲗⲗⲁ ϥ̄ⲣⲕⲓⲛⲇⲩ-
72.7 ⲛⲉ[ⲩ]ⲉ ⲉⲧⲣⲉϥϣⲱⲡⲉ ̄ⲛⲃⲁⲣⲟⲥ
72.8 ̄ⲛ̄ⲛⲣⲱⲙⲉ ⲧⲏⲣⲟⲩ: ⲇⲓⲁ ⲧⲟⲩⲧⲟ
72.9 ⲥⲉⲛⲁⲕⲁⲧⲁϥⲣⲟⲛⲓ ̄ⲙⲙⲟϥ: ⲡⲕⲟ-
72.10 ⲥⲙⲟⲥ ⲉⲧⲛⲉⲥⲱϥ ̄ⲛⲧⲉ ⲡⲛⲟⲩ-
72.11 ⲧⲉ: ϥⲱⲃ ⲉⲙ̄ⲛ ⲡⲉⲧⲧ̄ⲛⲧⲱⲛ
72.12 ⲉⲣⲟϥ: ⲧⲉⲛⲉⲣⲅⲉⲓⲁ ⲉⲧⲉ ⲟⲩ̄ⲛ-
72.13 ⲧⲁⲥ ̄ⲙⲙⲁⲩ ̄ⲛⲧⲁⲣⲉⲧⲏ: ⲑⲉⲱⲣⲓⲁ
72.14 ⲉⲧⲉ ̄ⲛϩⲁϩ ̄ⲛⲥⲙⲟⲧ: ⲧⲝⲟⲣⲏⲅⲓⲁ
72.15 ⲉⲙⲁⲥ̄ⲣϥⲑⲟⲛⲓ: ⲡⲉⲧⲙⲉϩ
72.16 ̄ⲛⲑⲉⲱⲣⲓⲁ ⲛⲓⲙ: ⲥⲉⲛⲁⲥⲉⲧ̄ⲡ
72.17 ⲡⲕⲁⲕⲉ ̄ⲛϩⲟⲩⲟ ⲉⲡⲟⲩⲟⲉⲓⲛ:
72.18 ⲁⲩⲱ ⲥⲉⲛⲁⲥⲉⲧ̄ⲡ ⲡⲙⲟⲩ ⲉ-
72.19 ⲡⲱⲛ̄ϩ: ⲙ̄ⲛ ⲗⲁⲁⲩ ⲛⲁⲉⲓⲱⲣ̄ⲙ
72.20 ⲉϩⲣⲁⲓ ⲉⲧⲡⲉ: ⲡⲣ̄ⲙ̄ⲛⲛⲟⲩⲧⲉ ⲇⲉ
72.21 ⲥⲉⲛⲁⲟⲡ̄ϥ ϩⲱⲥ ⲣⲉϥⲗⲟⲃⲉ: ⲡⲁ-
72.22 ⲥⲉⲃⲏⲥ ⲇⲉ ̄ⲛⲣⲱⲙⲉ ⲥⲉⲛⲁⲧⲁ-
72.23 ⲉⲓⲟϥ ϩⲱⲥ ⲥⲁⲃⲉ: ⲡⲥⲁⲛ̄ⲣ ϩⲟⲧⲉ
72.24 ⲥⲉⲛⲁⲟⲡ̄ϥ ϩⲱⲥ ϫⲱⲣⲉ: ⲁⲩⲱ
72.25 ⲥⲉⲛⲁⲕⲟⲗⲁⲍⲉ ̄ⲙⲡⲁⲅⲁⲑⲟⲥ ̄ⲛ-
72.26 ⲣⲱⲙⲉ ϩⲱⲥ ⲣⲱⲙⲉ ⲉϥϩⲟⲟⲩ:
72.27 ⲉⲧⲃⲉ ⲧⲯⲩⲝⲏ ⲇⲉ ⲙ̄ⲛ ̄ⲛϩⲃⲏⲩⲉ
72.28 ̄ⲛⲧⲯⲩⲝⲏ ⲙ̄ⲛ ⲛⲁ ⲧⲙ̄ⲛⲧⲁⲧⲙⲟⲩ
72.29 ⲙ̄ⲛ ⲡⲕⲉⲥⲉⲉⲡⲉ ̄ⲛⲧⲁⲉⲓϫⲟⲟⲩ
72.30 ⲉⲣⲱⲧ̄ⲛ ⲱ= ⲧⲁⲧ ⲙ̄ⲛ ⲁⲥⲕⲗⲏⲡⲓⲉ
72.31 ⲙ̄ⲛ ⲁⲙⲙⲱⲛ: ⲟⲩ ⲙⲟⲛⲟⲛ ⲥⲉ-
72.32 ⲛⲁⲙⲉⲉⲩⲉ ⲉⲣⲟⲟⲩ ϫⲉ ⲟⲩⲥⲱ-
72.33 ⲃⲉ ⲡⲉ: ⲁⲗⲗⲁ ⲥⲉⲛⲁ̄ⲣ ⲡⲕⲉⲥⲡⲁ-
72.34 ⲧⲁⲗⲁ ̄ⲙⲙⲟⲟⲩ: ⲁⲗⲗⲁ ⲉⲣⲓⲡⲓⲥⲧⲉⲩ-
72.35 ⲉ ⲛⲁⲓ ϫⲉ ⲛⲁⲓ ̄ⲛⲧⲉⲓⲙⲓⲛⲉ ⲥⲉⲛⲁ-
72.36 ϭⲓⲛⲇⲩⲛⲉⲩⲉ ϩ̄ⲙ ⲡϩⲁⲉ ̄ⲛϭⲓⲛⲇⲩ-
72.37 ⲛⲟⲥ ̄ⲛⲧⲟⲩⲯⲩⲝⲏ: ⲁⲩⲱ ⲥⲉ-
72.38 ⲛⲁⲥ̄ⲙⲛ ⲟⲩⲛⲟⲙⲟⲥ ̄ⲛⲃ̄ⲣⲣⲉ
Page 73
73.1 (line 1 lackinϭ)
73.2 [ 19- ]ⲁⲛ
73.3 [ 18- ⲥ]ⲉⲛⲁ
73.4 [ 19- ]ⲱⲛ
73.5 ̄ⲛⲁⲅⲁⲑ[ⲟⲥ:] ̄ⲛⲁ[ⲅⲅⲉ]ⲗⲟ[ⲥ ̄ⲙ]ⲡⲟ
73.6 ⲛⲏⲣⲟⲥ [ⲥ]ⲉⲛⲁϣⲱϫ̄ⲡ ⲟ[ⲩⲁ]ⲉⲧⲟⲩ
73.7 ̄ⲛ̄ⲛⲣⲱⲙⲉ ⲉⲩϣⲟⲟⲡ ⲛ̄ⲙⲙⲁⲩ
73.8 ⲉⲩⲥⲱⲕ ϩⲏⲧⲟⲩ ⲁϩⲟⲩⲛ ⲁⲙⲡⲉⲧ-
73.9 ϩⲟⲟⲩ ϩ̄ⲛ ⲟⲩⲧⲟⲗⲙⲏⲣⲓⲁ: ⲁⲩⲱ ⲁϩⲟⲩⲛ
73.10 ⲁⲛⲙ̄ⲛⲧⲁⲧⲛⲟⲩⲧⲉ ⲙ̄ⲛ ϩⲉⲛⲡⲟⲗⲉ-
73.11 ⲙⲟⲥ ⲙ̄ⲛ ϩⲉⲛⲧⲱⲣ̄ⲡ ⲉⲩt ⲥⲃⲱ ⲛⲁⲩ
73.12 ⲉϩ̄ⲙⲡⲁ[ⲣ]ⲁϥⲩⲥⲓⲥ: ϩ̄ⲛ ̄ⲛϩⲟⲟⲩ ⲉ-
73.13 ⲧ̄ⲙⲙⲁⲩ ⲡⲕⲁϩ ⲛⲁⲥⲙ̄ⲛ[ⲧ]̄ϥ ⲁⲛ:
73.14 ⲁⲩⲱ ⲥⲉⲛⲁⲡⲗⲉⲁ ⲁⲛ ϩ̄ⲛ ⲑⲁⲗⲁⲥⲥⲁ
73.15 ⲟⲩⲧⲉ ⲥⲉⲛⲁⲥⲟⲩⲱⲛ ̄ⲛⲥⲓⲟⲩ ⲁⲛ
73.16 ⲉⲧϩ̄ⲛ ⲧⲡⲉ: ⲥⲙⲏ ⲛⲓⲙ ⲉⲧⲟⲩⲁⲁⲃ
73.17 ̄ⲛⲧⲉ ⲡⲗⲟⲅⲟⲥ ̄ⲙⲡⲛⲟⲩⲧⲉ ⲥⲉⲛⲁ-
73.18 ⲕⲁⲣⲱⲟⲩ ⲉⲣⲟϥ: ⲡⲁⲏⲣ ⲇⲉ ⲛⲁϣⲱ-
73.19 ⲛⲉ: ⲧⲁⲓ ⲧⲉ ⲧⲉ ⲧⲙⲛⲧϩ̄ⲗⲗⲟ ̄ⲙⲡⲕⲟ-
73.20 ⲥⲙⲟⲥ: ⲧⲙ̄ⲛⲧⲁⲧⲛⲟⲩⲧⲉ ⲙ̄ⲛ
73.21 ⲧⲙ̄ⲛⲧⲁⲧⲉⲟⲟⲩ: ⲁⲩⲱ ⲧⲙ̄ⲛⲧⲁⲧ-
73.22 ⲗⲟⲅⲟⲥ ̄ⲛ̄ⲛⲱⲁϫⲉ ⲉⲧⲛⲁⲛⲟⲩⲟⲩ:
73.23 ⲉⲣⲉϣⲁⲛⲁⲓ ⲇⲉ ϣⲱⲡⲉ ⲱ= ⲁⲥⲕⲗⲏ-
73.24 ⲡⲓⲉ ⲧⲟⲧⲉ ⲡϫⲟⲉⲓⲥ ⲡⲉⲓⲱⲧ ⲁⲩⲱ
73.25 ⲡⲛⲟⲩⲧⲉ ̄ⲙⲡϣⲟⲣ̄ⲡ ⲟⲩⲁⲁϥ: ⲡⲛⲟⲩ-
73.26 ⲧⲉ ⲡⲇⲏⲙⲓⲟⲩⲣⲅⲟⲥ ⲉⲁϥϭⲱϣ̄ⲧ ⲉ-
73.27 ϫ̄ⲛ ⲛⲉⲣϣⲱⲡⲉ: ⲁⲩⲱ ⲡⲉϥϣⲟ-
73.28 ϫⲛⲉ ⲉⲧⲉ ⲡⲁⲅⲁⲑⲟⲛ ⲡⲉ ⲁϥⲥⲁ-
73.29 ϩⲱϥ ⲉⲣⲁⲧ̄ϥ ⲉϫ̄ⲛ ⲧⲁⲧⲁⲭⲓⲁ: ⲁϥϥⲓ ̄ⲛ-
73.30 ⲧⲡⲗⲁⲛⲏ ̄ⲙⲙⲁⲩ: ⲁⲩⲱ ⲧⲕⲁϭⲓⲁ
73.31 ⲁϥϭⲱϫⲉ ̄ⲙⲙⲟⲥ: ϩⲉⲛⲥⲟⲡ ⲙⲉⲛ
73.32 ⲁϥⲟⲙⲉⲥ ϩ̄ⲛ ⲟⲩⲛⲟϭ ̄ⲙⲙⲟⲟⲩ:
73.33 ϩⲉⲛⲕⲉⲥⲟⲡ ⲇⲉ ⲁϥⲣⲟⲕϩ̄ⲥ ϩ̄ⲛ ⲟⲩ-
73.34 ⲕⲱϩ̄ⲧ ⲉϥϫⲁⲃⲁⲁⲧ: ϩⲉⲛⲕⲉⲥⲟⲡ
73.35 ⲇⲉ ⲁϥⲗⲱϫ̄ϩ ̄ⲙⲙⲟⲥ ϩ̄ⲛ ϩⲉⲛⲡⲟⲗⲉ-
73.36 ⲙⲟⲥ ⲙ̄ⲛ ϩⲉⲛⲗⲟⲓⲙⲟⲥ: ϣⲁⲛⲧ̄ϥⲉⲓⲛⲉ
Page 74
74.1 (line 1 lackinϭ)
74.2 .[
74.3 .[
74.4 ̄ⲙ[ 14- ]ⲉϥ[
74.5 ⲛ[ 6- ⲡⲓϩⲱ[ⲃ:]
74.6 ⲁ[ⲩⲱ] ⲡⲁⲓ ⲡⲉ ⲡϫⲡⲟ ̄ⲙⲡⲕⲟⲥ-
74.7 ⲙⲟ[ⲥ: ⲧ]ⲁⲡⲟⲕⲁⲧⲁⲥⲧⲁⲥⲓⲥ ̄ⲛⲧ-
74.8 ϥⲩⲥⲓⲥ ̄ⲛ̄ⲛⲉⲩⲥⲉⲃⲏⲥ ⲉⲧⲛⲁ-
74.9 ⲛⲟⲩⲟⲩ ⲉⲥⲛⲁϣⲱⲡⲉ ϩ̄ⲛ ⲟⲩ-
74.10 ⲡⲉⲣⲓⲟⲇⲟⲥ ̄ⲛⲝⲣⲟⲛⲟⲥ ⲉⲙ-
74.11 ⲡⲉⲥϫⲓ ⲁⲣⲝⲏ ⲉⲛⲉϩ: ⲡⲟⲩⲱ-
74.12 ϣⲉ ⲅⲁⲣ ̄ⲙⲡⲛⲟⲩ[ⲧ]ⲉ ⲙ̄ⲛⲧⲉϥ
74.13 ϩⲟⲩ[ⲉⲓ]ⲧⲉ: ⲕⲁⲧⲁ ⲑⲉ ̄ⲛⲧⲉϥϥⲩ-
74.14 ⲥⲓⲥ ⲉⲧⲉ ⲡⲉϥⲟⲩⲱϣⲉ ⲡⲉ:
74.15 ⲧϥⲩⲥⲓⲥ ⲅⲁⲣ ̄ⲙⲡⲛⲟⲩⲧⲉ ⲡⲉ ⲡⲟⲩ-
74.16 ⲱϣⲉ: ⲡⲉϥⲟⲩⲱϣⲉ ⲇⲉ ⲡⲉ ⲡⲁ-
74.17 ⲅⲁⲑⲟⲛ: ⲱ= ⲡⲧⲣⲓⲥⲙⲉⲅⲓⲥⲧⲉ
74.18 ϩⲓ̅ⲉ ⲧⲃⲟⲩⲗⲏⲥⲓⲥ ⲡⲉ ⲡⲟⲩⲱϣⲉ:
74.19 ⲉϩⲉ ⲱ= ⲁⲥⲕⲗⲏⲡⲓⲉ ⲉⲣⲉⲡⲟⲩ-
74.20 ⲱϣⲉ ϣⲟⲟⲡ ϩ̄ⲙ ⲡϣⲟϫⲛⲉ:
74.21 ⲟⲩ ⲅⲁⲣ ⲡⲉⲧⲉ ⲟⲩ̄ⲛⲧⲁϥϥ ϥⲟⲩⲁϣ̄ϥ
74.22 ⲁⲛ ϩ̄ⲙ ⲡϣⲧⲁ: ϩⲱⲥ ⲉϥϣⲟⲟⲡ
74.23 ̄ⲙⲙⲟⲩϩ ̄ⲙⲡⲙⲁ ⲧⲏⲣ̄ϥ: ϥⲟⲩ-
74.24 ⲱϣ ⲡⲉⲧⲉ ⲟⲩⲛⲧⲁϥ̄ϥ ϩ̄ⲛ ⲟⲩⲙⲟⲩϩ:
74.25 ⲁⲅⲁⲑⲟⲛ ⲇⲉ ⲛⲓⲙ ⲟⲩ̄ⲛⲧⲁϥⲥⲉ:
74.26 ⲡⲉⲧ̄ϥⲟⲩⲁϣ̄ϥ ⲇⲉ ϥⲟⲩⲁϣ̄ϥ:
74.27 ⲟⲩ̄ⲛⲧⲁϥ ⲇⲉ ̄ⲙⲙⲁⲩ ̄ⲙⲡⲁⲅⲁⲑⲟⲛ
74.28 ⲉⲧ̄ϥⲟⲩⲁϣ̄ϥ: ⲁⲣⲁ ⲟⲩ̄ⲛⲧⲁϥ ̄ⲙ-
74.29 ⲙⲁⲩ ̄ⲙⲡⲧⲏⲣ̄ϥ: ⲁⲩⲱ ⲡⲛⲟⲩ-
74.30 ⲧⲉ ϥⲟⲩⲱϣ ⲡⲉⲧ̄ϥⲟⲩⲁϣ̄ϥ:
74.31 ⲁⲩⲱ ⲡⲕⲟⲥⲙⲟⲥ ̄ⲛⲁⲅⲁⲑⲟⲥ
74.32 ⲉϥϣⲟⲟⲡ ̄ⲛϩⲓ̅ⲕⲱⲛ ̄ⲙⲡⲁⲅⲁⲑⲟⲥ:
74.33 ⲱ= ⲡⲧⲣⲓⲥⲙⲉⲅⲓⲥⲧⲉ ϩⲓ̅ⲉ ⲟⲩⲁⲅⲁ-
74.34 ⲑⲟⲥ ⲡⲉ ⲡⲕⲟⲥⲙⲟⲥ: ⲱ= ⲁⲥⲕⲗⲏ-
74.35 ⲡⲓⲉ ⲟⲩⲁⲅⲁⲑⲟⲥ ⲡⲉ: ̄ⲛⲑⲉ ⲉ-
74.36 ⲉⲓⲁt ⲥⲃⲱ ⲛⲁⲕ: ⲕⲁⲧⲁ ⲑⲉ ⲅⲁⲣ
Page 75
75.2 (lineϣ 1 and 2 lackinϭ)
75.3 [ 7- ̄ⲛⲧⲯⲩⲝⲏ ⲙ̄ⲛ ⲡ]ⲱⲛϩ
75.4 [ 6-
75.5 [ⲉ]ⲓ ⲉⲃ[ⲟⲗ] ̄ⲛⲑⲩⲗⲏ ⲛ[ⲁ]ⲓ [ⲉ]ⲧⲛ[ⲁⲛ]ⲟⲩ-
75.6 [ⲟ]ⲩ: ⲡϣⲓⲃⲉ ̄ⲙⲡⲁⲏⲣ: ⲁⲩ[ⲱ ⲡ]ⲁⲛⲁⲓ
75.7 ⲙ̄ⲛ ⲡϫⲱⲕ ⲉⲃⲟⲗ ̄ⲛ̄ⲛⲕⲁⲣⲡⲟⲥ ⲙ̄ⲛ
75.8 ⲛⲉtⲛⲉ ̄ⲛⲛⲁⲓ ⲧⲏ[ⲣ]ⲟⲩ: ⲉⲧⲃⲉ ⲡⲁⲓ
75.9 ⲡⲛⲟⲩⲧⲉ ϥⲉⲙⲁϩⲧⲉ ⲉϫ̄ⲙ ⲡϫⲓⲥⲉ
75.10 ̄ⲛⲧⲡⲉ: ̄ϥϩ̄ⲙ ⲙⲁ ⲛⲓⲙ ⲁⲩⲱ ϥⲓⲁⲣ̄ⲙ
75.11 ⲉϫ̄ⲛ ⲙⲁ ⲛⲓⲙ: ⲡⲉϥⲧⲟⲡⲟⲥ ⲇⲉ ⲙ̄ⲛ
75.12 ⲡⲉ ̄ⲙⲙ[ⲁ]ⲩ: ⲟⲩⲧⲉ ⲙ̄ⲛ ⲥⲓⲟⲩ: ⲁⲩⲱ
75.13 ϥⲧⲟⲩϥⲏⲟⲩ ⲁⲥⲱⲙⲁ: ⲡ[ⲇ]ⲏⲙⲓⲟⲩⲣ-
75.14 ⲅⲟⲥ ⲇⲉ ⲉϥⲁⲙⲁϩⲧⲉ ⲉⲡⲧⲟⲡⲟⲥ ⲉ-
75.15 ⲧⲟⲩⲧⲉ ⲡⲕⲁϩ ⲙ̄ⲛ ⲧⲡⲉ: ⲡⲁⲓ ⲉⲧⲟⲩ-
75.16 ⲙⲟⲩⲧⲉ ⲉⲣⲟϥ ϫⲉ ⲍⲉⲩⲥ ⲉⲧⲉ
75.17 ⲡⲱⲛ̄ϩ ⲡⲉ: ⲡⲗⲟⲩⲧⲱⲛⲓⲟⲥ ̄ⲛⲍⲉⲩⲥ
75.18 ̄ⲛⲧⲟϥ ⲡⲉ ⲉⲧⲉ ̄ⲛϫⲟⲉⲓⲥ ⲉϫ̄ⲙ ⲡⲕⲁϩ
75.19 ⲙ̄ⲛ ⲑⲁⲗⲁⲥⲥⲁ: ⲁⲩⲱ ⲙ̄ⲛⲧⲁϥ ⲧⲣⲟ-
75.20 ϥⲏ ̄ⲙⲙⲁⲩ ̄ⲛ̄ⲛⲍⲱⲟⲛ ⲧⲏⲣⲟⲩ ̄ⲛ-
75.21 ⲑⲛⲏⲧⲟⲛ: ⲧⲕⲟⲣⲏ ⲅⲁⲣ ⲉⲧ̄ⲣϥⲟⲣⲓ
75.22 ̄ⲙⲡⲕⲁⲣⲡⲟⲥ: ⲛⲉⲓⲉⲛⲉⲣⲅⲉⲓⲁ ̄ⲛ-
75.23 ⲟⲩⲟⲉⲓϣ ⲛⲓⲙ ⲥⲉϭ̄ⲙϭⲟⲙ ̄ⲙⲡⲕⲱ-
75.24 ⲧⲉ ̄ⲙⲡⲕⲁϩ: ⲛⲁ ̄ⲛⲕⲟⲟⲩⲉ ⲇⲉ ̄ⲛ-
75.25 ⲟⲩⲟⲉⲓϣ ⲛⲓⲙ ̄ⲛⲧⲉ ⲡⲉⲧϣⲟⲟⲡ
75.26 ⲥⲉⲛⲁⲥⲉϩⲧⲟⲩ ⲇⲉ ̄ⲙⲙⲁⲩ ̄ⲛϭⲓ ̄ⲛ-
75.27 ϫⲟⲉⲓⲥ ̄ⲙⲡⲕⲁϩ: ⲁⲩⲱ ⲥⲉⲛⲁⲧⲉ-
75.28 ϩⲟⲟⲩ ⲉⲣⲁⲧⲟⲩ ϩⲓ̅ ⲟⲩⲡⲟⲗⲓⲥ ⲉⲥϩⲓ̅
75.29 ⲟⲩⲕⲟⲟϩ ̄ⲛⲧⲉ ⲕⲏⲙⲉ: ⲉⲩⲛⲁⲕⲟ-
75.30 ⲧ̄ⲥ ϩ̄ⲛ ̄ⲛⲥⲁ ̄ⲛϩⲱⲧ̄ⲡ ̄ⲛⲧⲉ ⲡⲣⲏ:
75.31 ⲣⲱⲙⲉ ⲛⲓⲙ ⲛⲁⲃⲱⲕ ⲉϩⲟⲩⲛ ⲉⲣⲟⲥ
75.32 ⲉⲓⲧⲉ ⲛⲉⲧ̄ⲛⲛⲏⲟⲩ ϩ̄ⲛ ⲑⲁⲗⲁⲥⲥⲁ
75.33 ⲉⲓⲧⲉ ⲛⲉⲧ̄ⲛⲛⲏⲟⲩ ϩⲓ̅ ⲡⲓⲕⲣⲟ:
75.34 ⲱ= ⲡⲧⲣⲓⲥⲙⲉⲅⲓⲥⲧⲟⲥ ⲛⲁⲓ tⲛⲟⲩ
75.35 ⲉⲩⲛⲁⲕⲁⲁⲩ ⲧⲱⲛ: ⲱ= ⲁⲥⲕⲗⲏⲡⲓⲉ
75.36 ϩ̄ⲛ ⲧⲛⲟϭ ̄ⲙⲡⲟⲗⲓⲥ ⲧⲁⲓ ⲉⲧϩⲓ̅ ⲡⲧⲟⲟⲩ
Page 76
76.1 [̄ⲛⲗⲓⲃⲏ
76.2 [
76.3 [ 10- ϥ]̄ⲣ [ϩ]ⲟ[ⲧⲉ
76.4 [̄̄ ̄ⲛⲑⲉ ̄ⲛⲟ]ⲩⲛⲟ[ϭ ̄ⲙⲡⲉ]ⲑⲟ[ⲟⲩ]
76.5 [ϩ̄ⲛ ⲧ]ⲙ̄ⲛⲧⲁⲧⲥⲟⲟⲩ[ⲛ] ̄ⲙϥⲱ[ⲃ:]
76.6 ⲡ[ⲙⲟ]ⲩ ⲅⲁⲣ ⲉϣⲁϥϣⲱⲡⲉ ⲉ[ⲧⲉ]
76.7 ⲡⲃⲱⲗ ⲉⲃⲟⲗ ⲡⲉ ̄ⲛ̄ⲛϩⲓ̅ⲥⲉ ̄ⲙⲡⲥ[ⲱ]-
76.8 ⲙⲁ: ⲁⲩⲱ ⲧⲏⲡ[ⲉ] ⲉϥϣⲁϫⲱⲕ ⲉ-
76.9 ⲃⲟⲗ ̄ⲙⲡⲁⲣⲓⲑⲙⲟⲥ ̄ⲙⲡⲥⲱⲙⲁ
76.10 ⲡⲁⲣⲓⲑⲙⲟⲥ ⲅⲁⲣ ⲡⲉ ϥⲱⲧ̄ⲣ ̄ⲙ-
76.11 ⲡⲥⲱⲙⲁ: ϣⲁϥⲙⲟⲩ ⲇⲉ ̄ⲛϭⲓ ⲡⲥⲱ-
76.12 ⲙⲁ ϩⲟⲧⲁⲛ ⲉϥⲧ̄ⲙ̄ϣ[ϭ̄ⲙ]ϭ[ⲟ]ⲙ ̄ⲛϥⲓ
76.13 ϩⲁ ⲡ[ⲣ]ⲱⲙⲉ ⲁⲩⲱ ⲡⲁⲓ ⲡⲉ ⲡⲙⲟⲩ
76.14 ⲡⲃⲱⲗ ⲉⲃⲟⲗ ̄ⲙⲡⲥⲱⲙⲁ: ⲁⲩⲱ ⲡⲧⲉ-
76.15 ⲕⲟ ̄ⲛⲧⲁⲓⲥⲑⲏⲥⲓⲥ ̄ⲙⲡⲥⲱⲙⲁ:
76.16 ⲁⲩⲱ ⲉϣϣⲉ ⲁⲛ ⲉ̄ⲣ ϩⲟⲧⲉ ϩⲏⲧ̄ϥ
76.17 ̄ⲙⲡⲁⲓ: ⲟⲩⲧⲉ ϩⲁ ⲡⲁⲓ: ⲁⲗⲗⲁ ϩⲁ
76.18 ⲡⲉⲧⲟⲩⲉ ̄ⲛⲛⲁⲧⲥⲟⲟⲩⲛ ⲉⲣⲟϥ
76.19 ⲉⲩⲉ ̄ⲛⲁⲡⲓⲥⲧⲟⲥ ̄ⲛϩⲏⲧ̄ϥ: ⲉⲩ
76.20 ⲇⲉ ⲡⲉⲧⲟⲩⲉ ̄ⲛⲛⲁⲧⲥⲟⲟⲩⲛ ⲉⲣⲟϥ
76.21 ⲏ ⲉⲩⲉ ̄ⲛⲁⲡⲓⲥⲧⲟⲥ ⲉⲣⲟϥ: ⲥⲱ-
76.22 ⲧ̄ⲙ ⲱ= ⲁⲥⲕⲗⲏⲡⲓⲉ: ⲟⲩ̄ⲛ ⲟⲩⲛⲟϭ
76.23 ̄ⲛⲇⲁⲓⲙⲱⲛ ϣⲟⲟⲡ ⲁⲡⲛⲟϭ ̄ⲛⲛⲟⲩ-
76.24 ⲧⲉ ⲧⲟϣ̄ϥ ⲉϥⲉ ̄ⲛⲉⲡⲓⲥⲕⲟⲡⲟⲥ
76.25 ⲏ ̄ⲛⲇⲓⲕⲁⲥⲧⲏⲥ ⲉϫ̄ⲛ ̄ⲙⲯⲩⲝⲏ
76.26 ̄ⲛ̄ⲛⲣⲱⲙⲉ: ⲁⲡⲛⲟⲩⲧⲉ ⲇⲉ ⲕⲁⲁϥ
76.27 ϩ̄ⲛ ⲧⲙⲏⲧⲉ ̄ⲙⲡⲁⲏⲣ ⲟⲩⲧⲉ ⲡⲕⲁϩ
76.28 ⲙ̄ⲛ ⲧⲡⲉ: ϩⲟⲧⲁⲛ ϭⲉ ⲉⲣⲉϣⲁ-
76.29 ⲧⲯⲩⲝⲏ ⲉⲓ̅ ⲉⲃⲟⲗ ϩ̄ⲛ ⲥⲱⲙⲁ ⲧⲁ-
76.30 ⲛⲁⲅⲕⲏ ⲧⲉ ⲥⲛⲁⲧⲱⲙ̄ⲛⲧ ⲉⲡⲉⲓ-
76.31 ⲇⲁⲓⲙⲱⲛ: ̄ⲛⲧⲉⲩⲛⲟⲩ ϥⲛⲁⲧⲕⲧⲉ
76.32 ⲡⲉⲓ ̄ⲛϥⲙⲁϣⲧ̄ϥ ⲁⲡⲥⲙⲁⲧ ̄ⲛⲧⲁϥ-
76.33 ⲁⲁϥ ϩ̄ⲙ ⲡⲉϥⲃⲓⲟⲥ: ⲉϣⲱⲡⲉ ⲇⲉ
76.34 ⲉϥⲛⲁϭⲓⲛⲉ ̄ⲙⲙⲟϥ ⲉⲁϥ̄ⲣ ⲛⲉϥ-
76.35 ϩⲃⲏⲟⲩⲉ ⲧⲏⲣⲟⲩ ϩ̄ⲛ ⲟⲩⲙ̄ⲛⲧ-
76.36 ⲛⲟⲩⲧⲉ ̄ⲛⲧⲁϥⲉⲓ ⲉⲡⲕⲟⲥⲙⲟⲥ
76.37 ⲉⲧⲃⲏⲏⲧⲟⲩ: ⲡⲁⲓ ϥⲛⲁⲕⲁⲁϥ
Page 77
77.1 [ 11- ]ⲧ̄ϥ.[
77.2 [ 7- ]ⲉⲕⲟⲧ̄ϥ[
77.3 [ 7- ]ⲁⲛ ⲇⲉ ⲉ[ϥϣⲁⲛⲛⲁ]ⲩ ⲁⲩ
77.4 [̄̄.]ⲛ̄ⲧ [ϩ]̄ⲙ ⲡⲁⲓ ̄ⲛ.[̄.]ⲁϥⲉⲓⲛ[ⲉ]
77.5 ̄ⲙⲡⲉϥⲃⲓⲟⲥ ϩ̄ⲛ ̄ⲛϩⲃⲏⲩⲉ ⲉ[ⲧϩⲟ]ⲟⲩ:
77.6 ϣⲁⲣⲉϥⲁⲙⲁϩⲧⲉ ̄ⲙⲙⲟϥ ⲉϥ[ⲡ]ⲏⲧ ⲉϩⲣⲁⲓ
77.7 ⲉⲡⲥ[ⲁ] ̄ⲛϩⲣⲉ: ̄ⲛϥⲛⲟϫ̄ϥ ⲉⲡⲥⲁ ̄ⲙⲡⲓⲧ̄ⲛ
77.8 ⲛϥϣ[ⲱ]ⲡⲉ ⲉϥⲁϣⲉ ̄ⲛⲧⲡⲉ ⲉⲡⲓⲧ̄ⲛ
77.9 ⲉⲩ̄ⲣⲕⲟⲗⲁⲍⲉ ̄ⲙⲙⲟϥ ϩ̄ⲛ ⲟⲩⲛⲟϭ ̄ⲛⲧⲓ-
77.10 ⲙⲱⲣⲓⲁ: ̄ⲛⲧⲟϥ ⲇⲉ ϥⲛⲁϣⲱⲡⲉ ⲉⲩ̄ⲣ-
77.11 ⲁⲡⲟⲥⲧⲉⲣⲓ ̄ⲙⲙⲟϥ ̄ⲛⲧⲉϥϩⲉⲗⲡⲓⲥ ⲉϥ-
77.12 ϣⲟⲟⲡ [ϩ]̄ⲛ ⲟⲩⲛⲟϭ ̄ⲛⲗⲩⲡⲏ: ⲧⲯⲩ-
77.13 ⲝⲏ ⲇⲉ [ⲉⲧ]̄ⲙⲙⲁⲩ: ⲟⲩⲧⲉ [̄ⲙ]ⲡⲟⲩⲕⲁⲁⲥ
77.14 ϩ̄ⲙ ⲡⲕⲁϩ ⲟⲩⲧⲉ ̄ⲙⲡⲟⲩⲕⲁⲁⲥ ϩ̄ⲛ ⲧⲡⲉ:
77.15 ⲁⲥϣⲱⲡⲉ ⲇⲉ ϩ̄ⲙ ̄ⲡⲡⲉⲗⲁⲅⲟⲥ ̄ⲙⲡⲁ-
77.16 ⲏⲣ ̄ⲙⲡⲕⲟⲥⲙⲟⲥ ⲡⲙⲁ ⲉⲧⲉⲣⲉⲟⲩⲛⲟϭ
77.17 ̄ⲛⲕⲱϩ̄ⲧ ̄ⲙⲙⲁⲩ: ⲙ̄ⲛ ⲟⲩⲙⲟⲟⲩ ̄ⲛⲕⲣⲩ-
77.18 ⲥⲧⲁⲗⲗⲟⲛ ⲙ̄ⲛ ϩⲉⲛⲧⲛⲟⲟⲙ ̄ⲛⲥⲁⲧⲉ
77.19 ⲙ̄ⲛ ⲟⲩⲛⲟϭ ̄ⲛϣⲧⲟⲣⲧ̄ⲣ[:] ⲉⲣⲉ̄ⲛⲥⲱⲙⲁ
77.20 ϣⲧ̄ⲣⲧⲱⲣ ⲛⲉtⲛⲉ ⲁⲛ ̄ⲛⲛⲉⲩⲉⲣⲏⲟⲩ
77.21 ϩⲉⲛⲥⲟⲡ ⲙⲉⲛ ⲉⲩⲣⲱϩ̄ⲧ ̄ⲙⲙⲟⲟⲩ ⲉ-
77.22 ϫ̄ⲛ ̄ⲙⲙⲟⲩⲉⲓⲏ ⲉⲧⲥⲱⲕ: ϩⲉⲛⲕⲉⲥⲟⲡ
77.23 ⲇⲉ ⲥⲉⲣⲱϩ̄ⲧ ̄ⲙⲙⲟⲟⲩ ⲉⲡⲓⲧ̄ⲛ ⲉⲡⲕⲱ-
77.24 ϩ̄ⲧ ⲉⲧⲣⲉϥⲧⲁⲕⲟⲟⲩ: ⲁⲩⲱ tⲛⲁϫⲟ-
77.25 ⲟϥ ⲁⲛ ϫⲉ ⲡⲁⲓ ⲡⲉ ⲡⲙⲟⲩ ̄ⲛⲧⲯⲩⲝⲏ:
77.26 ⲁⲥⲡⲱⲗ̄ϭ ⲅⲁⲣ ⲉⲃⲟⲗ ϩ̄ⲛ ̄ⲙⲡⲉⲑⲟⲟⲩ
77.27 ⲁⲗⲗⲁ ⲟⲩⲕⲁⲧⲁⲇⲓⲕⲏ ̄ⲙⲙⲟⲩ ⲧⲉ:
77.28 ⲱ= ⲁⲥⲕⲗⲏⲡⲓⲉ ⲉϣϣⲉ ⲁⲡⲓⲥⲧⲉⲩⲉ
77.29 ⲉⲛⲁⲓ ⲁⲩⲱ ̄ⲛⲕ̄ⲣ ϩⲟⲧⲉ ϩⲏⲧⲟⲩ: ϫⲉ-
77.30 ⲕⲁⲁⲥ ⲉⲛⲉⲛϩⲉ ⲉⲣⲟⲟⲩ: ⲛⲉⲧⲉ ⲅⲁⲣ
77.31 ̄ⲛⲁⲡⲓⲥⲧⲟⲥ ⲥⲉⲉ ̄ⲛⲁⲥⲉⲃⲏⲥ[:] ⲁⲩⲱ
77.32 ⲥⲉ̄ⲣ ⲛⲟⲃⲉ: ⲙ̄ⲛ̄ⲛⲥⲱⲥ ⲥⲉⲛⲁ̄ⲣⲁⲛⲁⲅ-
77.33 ⲕⲁⲍⲉ ̄ⲙⲙⲟⲟⲩ ⲉⲧⲣⲉⲩⲡⲓⲥⲧⲉⲩⲉ
77.34 ⲉⲩⲛⲁⲥⲱⲧ̄ⲙ ⲁⲛ ϩ̄ⲛ ⲟⲩϣⲁϫⲉ ̄ⲙ-
77.35 ⲙⲉⲧⲉ: ⲁⲗⲗⲁ ⲉⲩⲛⲁⲉⲓⲣⲉ ̄ⲛⲧⲟϥ ̄ⲙ-
77.36 ϥⲱⲃ: ⲛⲁⲩ̄ⲣⲡⲓⲥⲧⲉⲩⲉ ⲅⲁⲣ ⲛⲉⲩ-
77.37 ⲛⲁϣⲁⲡ ⲛⲁⲓ ⲁⲛ ⲡⲉ: ⲟⲩ ⲙⲟⲛⲟⲛ
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78.1 [ 8- ]̄.[
78.2 [ 7- ̄ⲛ]ϣⲟⲣ̄ⲡ ⲙⲉ[ⲛ ⲱ= ⲁⲥⲕⲗⲏⲡⲓⲉ]
78.3 ⲛⲁ[ⲓ ⲉⲧ̄ⲙⲡⲕ]ⲁϩ ⲧⲏⲣⲟ[ⲩ] ϣ[ⲁⲩⲙⲟⲩ]
78.4 ⲁⲩ[ⲱ ⲛⲉⲧ̄ⲛ]ⲥⲱⲙⲁ ϣ[ⲁⲩ]ⲟ[ⲩⲱ
78.5 ⲧ.[̄̄]ⲧⲉ ̄ⲛⲕⲁⲕⲟⲥ [.]ⲓⲛⲉ.ⲓⲙ.[.]ⲩ
78.6 ⲛⲁ[̄.]ϥ ϩⲁⲧ̄ⲛ ⲛⲏ ̄ⲛtϩⲉ: ⲛⲉⲧ̄ⲛ[ⲛ]ⲉⲓ-
78.7 ⲙⲁ ⲅ[ⲁ]ⲣ ⲉⲩⲧ̄ⲛⲧⲱⲛ ⲁⲛ ⲉⲛⲉ[ⲧ]̄ⲙⲡⲙⲁ
78.8 ⲉⲧ̄ⲙⲙⲁⲩ: ̄ⲛⲑⲉ ̄ⲛ̄ⲛⲇ[ⲁ]ⲓⲙⲱⲛ ⲉ[.]ⲟ[
78.9 ̄ⲛ̄ⲛⲣⲱⲙⲉ ⲥⲉⲕⲁⲧ[ⲁ]ϥⲣⲟⲛⲓ [̄]ⲓⲁ[.]̄
78.10 ⲉⲧ̄ⲙⲙⲁⲩ: ̄ⲛtϩⲉ ⲁⲛ ̄ⲛⲟⲩⲱⲧ ⲧⲉ: ⲁⲗ-
78.11 ⲗⲁ ⲁⲗⲏⲑⲱⲥ ̄ⲛⲛⲟⲩⲧⲉ ⲉⲧ̄ⲛⲛⲉⲓⲙⲁ:
78.12 ⲙⲁⲗⲗⲟⲛ ⲡⲉⲛⲧⲁϩϩⲟⲡ̄ϥ ̄ⲙⲡⲉⲓⲙⲁ
78.13 ⲥⲉⲛⲁⲕⲟⲗⲁⲍⲉ ̄ⲙⲙⲟϥ ̄ⲙ[ⲙⲏ]ⲛⲉ ̄ⲙⲙⲁⲩ[:]
78.14 ⲱ= ⲡⲧ[ⲣⲓ]ⲥⲙⲉⲅⲓⲥ[ⲧⲉ] ⲁϣ [ⲡⲉ ⲡ]ⲥⲙⲟⲧ ̄ⲛ-
78.15 ⲧⲙ̄ⲛⲧϣⲁϥ̄ⲧ ⲉⲧ̄ⲛⲛⲉ[ⲓ]ⲙⲁ: ⲉⲕⲙⲉⲉⲩⲉ
78.16 ⲇⲉ ⲱ= ⲁⲥⲕⲗⲏⲡⲓⲉ ϫⲉ ⲉⲣⲉϣⲁⲟⲩⲁ ϥⲓ ̄ⲛ-
78.17 ⲟⲩ̄ⲛⲕⲁ ϩ̄ⲛ ⲟⲩ̄ⲣⲡⲉ ⲉϥⲉ ̄ⲛⲁⲥⲉⲃⲏⲥ:
78.18 ⲟⲩⲗⲏ[ⲥ]ⲧⲏⲥ ⲅⲁⲣ ⲡⲉ ⲡⲁⲓ ̄ⲛtⲙⲓⲛⲉ ⲁⲩⲱ
78.19 ⲟⲩ[ⲣ]ⲉϥϫⲓⲟⲩⲉ ⲡⲉ: ⲁⲡⲉⲓϩⲱⲃ ⲇⲉ ̄ⲣ ⲣⲟ-
78.20 ⲟⲩϣ ̄ⲛ̄ⲛⲛⲟⲩⲧⲉ ⲙ̄ⲛ ̄ⲛⲣⲱⲙⲉ: ⲛⲁ ⲡⲉⲓ-
78.21 ⲙⲁ ⲇⲉ ⲙ̄ⲛ ⲛⲁ ⲡⲕⲉⲙⲁ ̄ⲙⲡ̄ⲣⲧ̄ⲛⲧⲱⲛⲟⲩ
78.22 ⲉⲛⲉⲩⲉⲣ[ⲏ]ⲟⲩ: tⲟⲩⲱϣ ⲇⲉ ⲉϫⲱ
78.23 ⲛⲁⲕ ̄ⲙⲡⲉⲓϣⲁϫⲉ ϩ̄ⲛ ⲟⲩⲙⲩⲥⲧⲏⲣⲓⲟⲛ
78.24 ⲡⲁⲛⲧⲱⲥ ⲥⲉⲛⲁⲧ̄ⲛϩⲟⲩⲧ̄ϥ ⲁⲛ: ̄ⲙⲯⲩⲝⲏ
78.25 ⲅⲁⲣ ⲉⲩⲙⲉϩ ̄ⲙⲡϣⲁ ̄ⲛⲕⲁⲕⲓⲁ ⲥⲉⲛⲁϣⲉ-
78.26 ⲉⲓ̅ ̄ⲙⲙⲟⲟⲩ ⲁⲛ ϩ̄ⲙ ⲡⲁⲏⲣ: ⲁⲗⲗⲁ ⲉⲩⲛⲁⲕⲁ-
78.27 ⲁⲩ ϩ̄ⲛ ̄ⲛⲧⲟⲡⲟⲥ ̄ⲛ̄ⲛⲇⲁⲓⲙⲱⲛ ⲛⲁⲓ ⲉⲧ-
78.28 ⲙⲉϩ ̄ⲙⲙⲟⲕϩ̄ⲥ: ⲛⲁⲓ ̄ⲛⲟⲩⲟⲉⲓϣ ⲛⲓⲙ
78.29 ⲉⲩⲙⲉϩ ̄ⲛⲥⲛⲟϥ ϩⲓ̅ ϩⲉⲧⲃⲉ: ⲁⲩⲱ ⲧⲟⲩ-
78.30 ϩⲣⲉ ⲉⲧⲉ ⲡⲣⲓⲙⲉ ⲡⲉ ⲙ̄ⲛ ⲡⲛⲉϩⲡⲉ
78.31 ⲙ̄ⲛ ⲡⲁϣⲉϩⲟⲙ: ⲱ= ⲡⲧⲣⲓⲥⲙⲉⲅⲓⲥⲧⲟⲥ
78.32 ⲛⲓⲙ ⲛⲉ ⲛⲁⲓ: ⲱ= ⲁⲥⲕⲗⲏⲡⲓⲉ ⲛⲉⲧⲉ ϣⲁⲩ-
78.33 ⲙⲟⲩⲧⲉ ⲉⲣⲟⲟⲩ ⲛⲉ ϫⲉ ̄ⲛⲣⲉϥⲱϭ̄ⲧ ⲛⲉ ⲙ̄ⲛ
78.34 ⲛⲉⲧⲉ ϣⲁⲩⲥⲕⲟⲣⲕ̄ⲣ ̄ⲛ̄ⲛⲯⲩⲝⲟⲟⲩⲉ ϩⲓ̅-
78.35 ϫ̄ⲛ ̄ⲛⲥⲓⲃⲉⲧ ⲉⲡⲓⲧ̄ⲛ: ⲙ̄ⲛ ⲛⲉⲧⲉ ϣⲁⲩ-
78.36 ⲙⲁⲥⲧⲓⲅⲟⲩ ̄ⲙⲙⲟⲟⲩ: ⲙ̄ⲛ ⲛⲉⲧⲛⲟⲩϫⲉ
78.37 ⲉⲡⲙⲟⲟⲩ ⲙ̄ⲛ ⲛⲉⲧⲛⲟⲩϫⲉ ⲉⲡⲕⲱϩ̄ⲧ
78.38 ⲙ̄ⲛ ⲛⲉⲧⲉ ϣⲁⲩ̄ⲣ ϩⲱⲃ ⲁⲛⲙⲟⲕϩ̄ⲥ ̄ⲛ̄ⲛ-
78.39 ⲣⲱⲙⲉ ⲙ̄ⲛ ̄ⲛⲥⲩⲙϥⲟⲣⲁ: ⲛⲁⲓ ⲅⲁⲣ ̄ⲛ-
78.40 tⲙⲓⲛⲉ ⲉⲩϣⲟⲟⲡ ⲁⲛ ⲉⲃⲟⲗ ϩ̄ⲛ ⲟⲩⲯⲩ-
78.41 ⲝⲏ ̄ⲛⲑⲉⲓⲟⲛ: ⲟⲩⲧⲉ ϩ̄ⲛ ⲟⲩⲯⲩⲝⲏ
78.42 ⲁⲛ ̄ⲛⲗⲟⲅⲓⲕⲏ ̄ⲛⲧⲉ ⲡⲣⲱⲙⲉ: ⲁⲗⲗⲁ
78.43 ϩⲉⲛⲉⲃⲟⲗ ⲛⲉ ϩ̄ⲛ ⲧⲕⲁⲕⲓⲁ ⲉⲑⲟⲟⲩ
Source Colophon
Sahidic Coptic source text from the Nag Hammadi Codex VI, pages 65-78. Transcription by Milan Konvicka for the Marcion Project, released under GPL v2. Based on codex photographs and the critical edition in Nag Hammadi Codices V, 2-5 and VI with Papyrus Berolinensis 8502, 1 and 4 (Nag Hammadi Studies 11), edited by Douglas M. Parrott (Leiden: E.J. Brill, 1979).
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