Codex VI
A Hermetic initiation dialogue in which Hermes Trismegistus guides his disciple through mystical ascent to the Eighth and Ninth celestial spheres, encountering Mind, angels, and the speechless hymn of silence. Nag Hammadi Codex VI, pages 52–63.
"O my father, you promised me that you would bring my mind into the Eighth, and afterward into the Ninth. You said, This is the order of the tradition, O my son."
"This indeed is the order, but the promise was made according to human nature. For I told you when I began the promise: If you remember each of the stages, after I have sent the spirit through the power, I have set down for you the energies. The understanding indeed is within you; within me, as it were, the power is fitting. For when I poured forth from the fountain, these things I begot."
"O my father, every word you spoke to me well. But I marvel at this word you now say. For you said that the power within me — you say that you begot it as children are begotten. Then, O my father, do I have many brothers who will read the books?"
"Well, O my son. This good thing [...] at every time. Because of this, O my son, it is necessary for you to know your brothers, and to honour them fittingly, since they have come from the same father. For the book — the book I have addressed, I have named them as offspring, like these children."
"Then, O my father, do they also have bodies?"
"O my son, they are spiritual. For they exist as energies, and they increase other souls. Because of this I say that they are immortal."
"Your word is true, and has no contradiction from now on. O my father, begin the discourse on the Eighth and the Ninth, and count me also with my brothers. Let us pray, O my son, to the father of the universe, and to your brothers who are my children, that he may give the spirit of speech."
"How does one pray, O my father, when joining with the books? O my father, I wish to be persuaded."
"[...] but it rests within it [...] And it is true for you to remember the progress that came to you in the books. O my son, we are alike in the earliest stage. As the small ones, you set aside the foolish problems, the senseless ones."
"O my father, the progress that came to me now, and the providence according to the books that came to me — it surpasses the first. These were in me first."
"O my son, when you understand the truth of your word, you will find your brothers praying with you, who are my children."
"O my father, I understand nothing else except the good that came to me in the books — this which you call the good of the soul. The building comes to you step by step. Let understanding come to you and you will learn it."
"I have understood, O my father, each of the words. But rather [...]"
"[...] that exist in [...] O my son, [...] in blessings from those who have received them."
"O my father, the word that you will say — I will receive its power from you, as they spoke of it, the two of them. Let us pray, O my father."
"O my son, what is fitting is that with our whole mind and our whole heart and our soul we should pray to God, and ask of him the gift of the Eighth, that it may reach us, and that each one through him may receive what belongs to him. Yours indeed is to understand; mine also is to be able to speak the word from the fountain that flows to me. Let us pray, O my father."
"I call upon you, the one who rules over the kingdom of power, whose word becomes a begetting of light, whose words are immortal, eternal, unchanging — the one whose will begets life for the forms throughout every place; his nature gives form to substance; by him are moved the souls of the Eighth, and the angels [...] those that exist. His providence reaches to everyone [...] he begets everyone. [...] from the aeon, in spirit he created all things. The one who has himself within him, bearing everyone, being full — the invisible God whom they speak of in silence; they move toward his image, governing it, and they govern."
"The sower of power, the one exalted above all greatness, the one who is chosen — we honour you!"
Zochathazо̄! A О̄О̄ EE О̄О̄О̄ Ē Ē Ē О̄О̄О̄ О̄ Ē Ē О̄О̄О̄О̄О̄О̄ OOOOO О̄О̄О̄О̄О̄О̄ UUUUUU О̄О̄О̄О̄О̄О̄О̄О̄О̄О̄О̄О̄ О̄О̄О̄
Zо̄zazо̄th!
"Lord, give us wisdom from your power that reaches to us, that we may tell ourselves the vision of the Eighth and the Ninth. Already we have advanced to the Seventh, since we are pious and walk in your law, and your will we fulfill at every time. For we have walked in your way and we have left behind [...] that your vision might come. Lord, give us the truth in the image; give us through the spirit that we may see the form of the image that has no deficiency; and receive the pattern of the fullness from us through our praise; and know the spirit that is in us."
"For from you the universe received soul; for from you, the unbegotten, the begotten came into being — the begetting of the self-begotten, existing through you; the begetting of all begotten things that exist, through the rational sacrifice from us, which we send up to you with our whole heart and our soul and our whole strength. Save what is in us, and give us the immortal wisdom."
"Let us embrace one another, O my son, in truth. Rejoice over this! For already from them the power that is light is coming to us. For I see! I see depths beyond telling! How shall I tell you, O my son? [...] How shall I speak of the universe? I am Mind, and I see another Mind, the one that moves the soul. I see the one that moves me in holy wonder. You give me strength. I see myself — I wish to speak. A fear holds me back."
"I have found the beginning of the power that is above all powers, the one that has no beginning. I see a fountain bubbling in life."
"I said, O my son, that I am Mind. I have seen. Speech cannot reveal this. For the whole Ogdoad, O my son, and the souls within it, and the angels — they sing hymns in silence. And I, the Mind, I understand."
"How is it that through him they sing hymns? You have become one whom no one can speak of. I consent, O my father. I wish to sing hymns to you while I consent. But say it, for I am the Mind."
"I understand the Mind, Hermes — the one who cannot be interpreted, who keeps within himself. I rejoice, O my father, seeing you smile." The universe also rejoices. "Because of this, no creature will be distressed in your life. For you are the lord of the citizens in every place. Your providence watches over them. I call you father, aeon of aeons, spirit divine, who with a spirit gives rain upon everyone."
"What are you saying to me, O my father, Hermes?"
"Because of this I say nothing, O my son. For it is right before God that we be silent about what is hidden."
"O Trismegistus, do not let my soul be deprived of the divine vision. For you have power over all things, as a teacher of the universe."
"Turn to praise, O my son, and say it while you consent. Ask for what you wish in silence."
When he had finished blessing, he cried out: "Father, Trismegistus! What shall I say? We have received this light. And I see this same vision in you. And I see the Ogdoad, and the souls within it, and the angels singing hymns to the Ennead and its powers. And I see the one who has all their powers, creating those in the spirit."
"From now on it is fitting for us to be silent in a fitting way. Do not speak of the vision from now on. It is fitting to sing hymns to the father, until the sixth [...] body."
"What you say, O my father, I also wish to say. I sing hymns in my heart."
"Since you have come to rest, turn to the blessing. For you have found what you seek."
"But what is fitting, O my father, is for the blessing to come from my full heart. And what is fitting is your blessing, which you will say up to God — let it be written in this imperishable book."
"I will say the blessing up from my heart, entreating the end of the universe, and the beginning of the beginning — the object sought by all humans, the immortal discovery, the begetter of light and truth, the sower of reason, the love of immortal life. No hidden word can speak of you, Lord. Because of this my Mind wishes to sing hymns to you always. I am the instrument of your spirit. Mind is your plectrum. Your counsel plays me. I see myself. I have received strength from you, for your love has reached us."
"Well, O my son! O grace! After these things, I give thanks, singing hymns to you. For I have received life from you. When you made me wise, I bless you. I call your hidden name within me:"
A О̄О̄ EE О̄ Ē Ē Ē О̄О̄О̄ III О̄О̄О̄О̄ OOOOO О̄О̄О̄ О̄О̄ UUUUUU О̄О̄ О̄О̄О̄О̄О̄О̄О̄О̄О̄ О̄О̄О̄О̄О̄О̄О̄О̄О̄ О̄О̄
"You are the one who exists with the spirit. I hymn you in godliness."
"O my son, write this book for the temple of Diospolis, in hieroglyphic characters, calling it The Eighth Reveals the Ninth."
"I will do it, O my father, as you now command."
"O my son, write the words of the book on stelae of turquoise. O my son, this book should be written on stelae of turquoise, in hieroglyphic characters. For Mind itself has become overseer of these. Therefore I command that this discourse be carved on stone and that you place it within my sanctuary, with eight guardians to watch over it, and [...] of the sun. The males on the right with faces of frogs, the females on the left with faces of cats."
"Place a stone of milky quartz at the base of the turquoise tablets — let it be a square — and write the name on the sapphire tablet in hieroglyphic characters."
"O my son, you will do this when I am in Virgo with the sun, at the sixth hour of the day. Do not let Fate hinder me."
"O my father, every word you say I will do with joy. Write also an oath in the book, lest those who come to read the book use the name wickedly, nor oppose the works of Fate. They will submit to the law of God, having not transgressed at all, but in purity asking God for wisdom and knowledge. And the one who will not be begotten first in God comes in the general discourses and the introductory ones. He will not be able to read what is written in this book, for his conscience convicts him — doing nothing shameful, nor giving himself to pleasure, but step by step walking, coming into the way of immortality. And in this way he comes into the understanding of the Eighth, which reveals the Ninth — and in this way we will do it."
"O my father, this is what I wish. I adjure the one who will read this holy book — by heaven and earth and fire and water, and the seven rulers of substance, and the creative spirit within them, and the unbegotten God, and the self-begotten, and the one who was begotten to watch over all that Hermes has said. Those who keep this oath — God will be reconciled with them, and with everyone whom we have named. But those who transgress this oath — the wrath of each one of these will come upon them."
"This is the perfect one who exists, O my son."
Colophon
Nag Hammadi Codex VI, pages 52–63. Sahidic Coptic. Good Works Translation from Sahidic Coptic. New Tianmu Anglican Church, 2026. Scribe: Kavi.
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Source Text — Sahidic Coptic
Page 52
52.1 [ 10- ]̄[
52.2 [ⲱ= ⲡⲁⲉⲓⲱ]ⲧ ⲁⲕⲉⲣⲏ[ⲧ] ⲛⲁ[ⲓ] ̄ⲛⲥⲁϥ
52.3 [ⲉⲧⲣⲉⲕ̄ⲛ] ⲡⲁⲙⲉⲉⲩⲉ ⲉϩⲟⲩⲛ
52.4 [ⲉⲧⲙ]ⲁϩϣⲙⲟⲩⲛⲉ: ⲁⲩⲱ ⲙ̄ⲛ-
52.5 [̄ⲛ]ⲥⲱⲥ ̄ⲛⲕⲛ̄ⲧ ⲉϩⲟⲩⲛ ⲉⲧⲙⲁϩ-
52.6 ⲯⲉⲓⲧⲉ: ⲡⲉϫⲁⲕ ϫⲉ ⲧⲁⲓ ⲧⲉ ⲧ-
52.7 ⲧⲁⲭⲓⲥ ̄ⲛⲧⲡⲁⲣⲁⲇⲟⲥⲓⲥ ⲱ ⲡⲁ-
52.8 ϣⲏⲣⲉ: ⲧⲉⲓ ⲙⲉⲛ ⲧⲉ ⲧⲧⲁⲭⲓⲥ:
52.9 ⲡⲉⲣⲏⲧ ⲇⲉ ⲁϥϣⲱⲡⲉ ⲕⲁⲧⲁ ⲧⲙ̄ⲛ-
52.10 ⲧⲣⲱⲙⲉ: ⲁⲉⲓϫⲟⲟⲥ ⲅⲁⲣ ⲛⲁⲕ
52.11 ̄ⲛⲧⲁⲣⲓ̄ⲣⲁⲣⲝⲉⲓ ̄ⲙⲡⲉⲣⲏⲧ: ⲁⲉⲓ-
52.12 ϫⲟⲟⲥ ⲉϣϫⲉ ⲕ̄ⲣ ⲡⲙⲉⲉⲩⲉ ̄ⲙ-
52.13 ⲡⲟⲩⲁ ⲡⲟⲩⲁ ̄ⲛ̄ⲛⲃⲁⲑⲙⲟⲥ: ̄ⲛ-
52.14 ⲧⲁⲣⲓϫⲉⲓ ̄ⲡⲡⲛⲁ̅ ϩⲓ̅ⲧ̄ⲛ ⲧⲇⲩⲛⲁ-
52.15 ⲙⲓⲥ: ⲁⲉⲓⲕⲱ ⲛⲁⲕ ⲉϩⲣⲁⲓ ̄ⲛⲧⲉⲛⲉⲣ-
52.16 ⲅⲉⲓⲁ: ⲉⲧⲛⲟⲏⲥⲓⲥ ⲙⲉⲛ ϣⲟⲟⲡ
52.17 ̄ⲛϩⲣⲁⲓ ̄ⲛϩⲏⲧ̄ⲕ: ϩⲣⲁⲓ ̄ⲛϩⲏⲧ ϩⲱⲥ
52.18 ⲉⲥⲉⲉⲧ ̄ⲛϭⲓ ⲧⲇⲩⲛⲁⲙⲓⲥ: ̄ⲛ-
52.19 ⲧⲁⲣⲓⲱ ⲅⲁⲣ ⲉⲃⲟⲗ ϩ̄ⲛ ⲧⲡⲏⲅⲏ
52.20 ⲉⲧϩⲉtⲉ ⲛⲏⲉⲓ ⲁⲉⲓϫⲡⲟ: ⲱ=
52.21 ⲡⲁⲉⲓⲱⲧ ϣⲁϫⲉ ⲛⲓⲙ: ⲁⲕϫⲟⲟⲩ
52.22 ⲛⲁⲓ ⲕⲁⲗⲱⲥ: t̄ⲣ ⲑⲁⲩⲙⲁ ⲇⲉ
52.23 ̄ⲙⲡⲉⲉⲓϣⲁϫⲉ tⲛⲟⲩ ⲉⲧⲁⲕ
52.24 ϫⲟⲟϥ: ⲁⲕϫⲟⲟⲥ ⲅⲁⲣ ϫⲉ ⲧⲇⲩ-
52.25 ⲛⲁⲙⲓⲥ ⲉⲧ̄ⲛϩⲣⲁⲓ ̄ⲛϩⲏⲧ ⲡⲁ-
52.26 ϫⲉϥ ϫⲉ ⲁⲉⲓϫⲡⲁⲥ ̄ⲛⲑⲉ ̄ⲛⲛⲓϣⲏ-
52.27 ⲣⲉ ⲉϣⲁⲩϫⲡⲟⲟⲩ: ⲁⲣⲁ ⲱ= ⲡⲁ-
52.28 ⲉⲓⲱⲧ ⲟⲩ̄ⲛⲧⲁⲓ ϩⲁϩ ̄ⲛⲥⲟⲛ ⲉϣ-
52.29 ϫⲉ [ⲥⲉ]ⲛⲁⲁⲡ̄ⲧ ⲙ̄ⲛ ̄ⲛϫⲱⲱⲙⲉ:
52.30 ⲕⲁⲗⲱⲥ ⲱ ⲡⲁϣⲏⲣⲉ ⲡⲉⲓⲁⲅⲁ-
52.31 ⲑⲟⲛ ⲉϥ[ⲱ]ⲱⲡ ⲉⲃⲟⲗ ϩⲓ̅ⲧ̄ⲛ
Page 53
53.1 (line 1 lackinϭ)
53.2 [ 7- ].[
53.3 [̄]̄[̄̄.].ⲛ .[
53.4 [.]. ⲁ[.]̄.[.]ⲛⲉ: ⲁⲩⲱ [
53.5 ⲁ[.]̄̄.ⲛⲟⲩⲟⲉⲓϣ ⲛⲓ[ⲙ: ⲉ]-
53.6 ⲧⲃⲉ [ⲡ]ⲁⲓ ⲱ ⲡⲁϣⲏⲣⲉ ⲟ[ⲩⲁ]-
53.7 ⲛⲁⲅⲕⲏ ⲉⲣⲟⲕ ⲧⲉ ⲉⲧⲣⲉ[ⲕ]-
53.8 ⲥⲟⲩⲱⲛ ⲛⲉⲕⲥⲛⲏⲟⲩ: ⲁⲩⲱ
53.9 ̄ⲛⲅⲧⲁⲉⲓⲟⲟⲩ ⲕⲁⲗⲱⲥ ϩ̄ⲛ ⲟⲩ-
53.10 ⲡⲉⲧⲉϣϣⲉ: ϩⲱⲥ ̄ⲛⲧⲁⲩϣ[ⲱ]-
53.11 ⲡⲉ ⲉⲃⲟⲗ ϩ̄ⲙ ⲡⲉⲓⲱⲧ ̄ⲛⲟⲩⲱ[ⲧ]
53.12 ⲡϫⲱⲙⲉ ⲅⲁⲣ ⲡϫⲱⲙⲉ ⲁⲉⲓ̄ⲣ-
53.13 ⲡⲣⲟⲥϥⲱⲛⲉⲓ ̄ⲙⲙⲟϥ: ⲁⲉⲓt ⲣⲁⲛ
53.14 ⲉⲣⲟϥ ϩⲱⲥ ⲉⲩϣⲟⲟⲡ ̄ⲛϫⲡⲟ
53.15 ̄ⲛⲑⲉ ̄ⲛⲛⲉⲉⲓϣⲏⲣⲉ: ⲁⲣⲁ ⲱ=
53.16 ⲡⲁⲓⲱⲧ ⲟⲩ̄ⲛⲧⲁⲩ ϩⲱⲟⲩ ̄ⲙ-
53.17 ⲙⲁⲩ: ⲱ= ⲡⲁϣⲏⲣⲉ ϩⲉⲛⲡⲛⲁ̅-
53.18 ⲧⲓⲕⲟⲛ ⲛⲉ ⲉⲩϣⲟⲟⲡ ⲅⲁⲣ ̄ⲛ-
53.19 ⲛⲉⲛⲉⲣⲅⲉⲓⲁ ⲉⲩ̄ⲣⲁⲩⲭⲁⲛⲉ
53.20 ̄ⲛ̄ⲛⲕⲉⲯⲩⲝⲏ: ⲉⲧⲃⲉ ⲡⲁⲓ tϫⲱ
53.21 ̄ⲙⲙⲟⲥ ϫⲉ ϩⲉⲛⲁⲧⲙⲟⲩ ⲛⲉ:
53.22 ⲡⲉⲕϣⲁϫⲉ ⲟⲩⲙⲓⲉ ⲡⲉ ⲙ̄ⲛⲧⲉϥ
53.23 ⲁⲛⲧⲓⲗⲟⲅⲓⲁ ̄ⲙⲙⲁⲩ ϫⲓⲛ tⲛⲟⲩ:
53.24 ⲱ= ⲡⲁⲉⲓⲱⲧ ⲉⲣⲓⲁⲣⲝⲉⲥⲑⲁⲓ ̄ⲙⲡ-
53.25 ϣⲁϫⲉ ̄ⲛⲧⲙⲁϩϣⲙⲟⲩⲛⲉ ⲙ̄ⲛ
53.26 ⲧⲙⲁϩⲯⲓⲧⲉ: ̄ⲛⲅⲟⲡ̄ⲧ ϩⲱⲱⲧ
53.27 ⲙ̄ⲛ ⲛⲁⲥⲛⲏⲟⲩ: ⲙⲁⲣ̄ⲛϣⲗⲏⲗ
53.28 ⲱ̅ ⲡⲁϣⲏⲣⲉ ⲁⲡⲉⲓⲱⲧ ̄ⲙⲡⲧⲏ-
53.29 ⲣ̄ϥ ⲙ̄ⲛ ⲛⲉⲕⲥⲛⲏⲟⲩ ⲉⲧⲉ ⲛⲁ-
53.30 ϣⲏⲣⲉ ⲛⲉ: ϫⲉⲕⲁⲁⲥ ⲉϥⲁt ̄ⲙ
53.31 ̄ⲡⲡⲛⲁ̅ ̄ⲛt ϣⲁϫⲉ: ⲁϣ ⲧⲉ ⲑⲉ
53.32 ⲉⲧⲟⲩϣⲗⲏⲗ ̄ⲙⲙⲟⲥ ⲱ= ⲡⲁⲉⲓⲱⲧ
53.33 ⲉⲩϩⲟⲧ̄ⲣ ⲉϩⲟⲩⲛ ⲉⲛϫⲱⲱⲙⲉ:
53.34 tⲟⲩⲱϣ ⲱ= ⲡⲁⲉⲓⲱⲧ ⲁⲧⲣⲓⲡⲓⲑⲉⲥ-
53.35 ⲑⲁⲓ
Page 54
54.2 (lineϣ 1 and 2 lackinϭ)
54.3 [̄̄ⲁ]ⲗⲗⲁ.[̄.].ⲩⲁ[
54.4 [̄.ⲁ]ⲛ ⲡⲉ: ⲟⲩⲧⲉ ⲟⲩⲛⲟ̄.
54.5 [̄ⲡ]ⲉ: ⲁⲗⲗⲁ ϥⲙⲟⲧ[̄ⲛ ̄ⲛϩⲏ]ⲧⲥ
54.6 [̄.]ⲉ ̄ⲙⲙⲟϥ: ⲁⲩⲱ ⲟⲩⲙⲉ ⲡⲉ
54.7 [ⲛⲁⲕ] ⲁⲧⲣⲉⲕ̄ⲣ ⲡⲙⲉⲉⲩⲉ ̄ⲛⲧⲡⲣⲟ-
54.8 ⲕⲟⲡⲏ ⲉⲣϣⲱⲡⲉ ⲛⲁⲕ ̄ⲛⲧⲙ̄ⲛ-
54.9 ⲧⲣ̄ⲙ̄ⲛϩⲏⲧ ϩ̄ⲛ ̄ⲛϫⲱⲙⲉ: ⲱ=
54.10 ⲡⲁϣⲏⲣⲉ ⲧ̄ⲛⲧⲱⲛ̄ⲕ ⲉⲧϣⲟ-
54.11 ⲣ̄ⲡ ̄ⲛϩⲏⲗⲓⲕⲓⲁ: ̄ⲛⲑⲉ ̄ⲛⲛⲓⲕⲟⲩ-
54.12 ⲉⲓ ⲁⲕϫⲱ ̄ⲛⲛⲓⲡⲣⲟⲃⲗⲏⲙⲁ ̄ⲛ-
54.13 ⲛⲁⲑⲏⲧ: ̄ⲛⲛⲁⲛⲟⲏⲧⲟⲛ: ⲱ= ⲡⲁ[ⲓ]-
54.14 ⲉⲓⲱⲧ ⲧⲡⲣⲟⲕⲟⲡⲏ ⲉⲣϣⲱⲡⲉ
54.15 ⲛⲏⲉⲓ tⲛⲟⲩ ⲙ̄ⲛ ⲧⲡⲣⲟⲛⲟⲓⲁ
54.16 ⲕⲁⲧⲁ ̄ⲛϫⲱⲙⲉ ⲉⲣϣⲱⲡⲉ ⲛⲁⲓ
54.17 ⲉⲥϫⲟⲥⲉ ⲁⲡϣⲧⲁ: ⲛⲁⲓ ̄ⲛϩⲣⲁⲓ
54.18 ̄ⲛϩⲏⲧ ̄ⲛϣⲟⲣ̄ⲡ: ⲱ= ⲡⲁϣⲏⲣⲉ:
54.19 ϩⲟⲧⲁⲛ ⲉⲕϣⲁⲛ̄ⲣⲛⲟⲉⲓ ̄ⲛⲧⲁ-
54.20 ⲗⲏⲑⲉⲓⲁ ̄ⲙⲡⲉⲕϣⲁϫⲉ: ⲕⲛⲁ-
54.21 ϭⲓⲛⲉ ̄ⲛⲛⲉⲕⲥⲛⲏⲟⲩ ⲉⲩϣⲗⲏⲗ
54.22 ⲛ̄ⲙⲙⲁⲕ ⲉⲧⲉ ⲛⲁϣⲏⲣⲉ ⲛⲉ:
54.23 ⲱ= ⲡⲁⲉⲓⲱⲧ t̄ⲣⲛⲟⲉⲓ ⲁⲛ ̄ⲛⲕⲉ-
54.24 ⲟⲩⲁ ⲉⲓ ⲙⲏⲧⲓ ⲉⲡⲁⲛⲁⲓ ⲉⲣϣⲱ-
54.25 ⲡⲉ ⲛⲁⲓ ϩ̄ⲛ ̄ⲛϫⲱⲙⲉ: ⲡⲁⲓ ⲉ-
54.26 ⲧ̄ⲕϣⲁϫⲉ ⲉⲣⲟϥ ϫⲉ ⲡⲁⲛⲁⲓ
54.27 ̄ⲛⲧⲯⲩⲝⲏ: ⲡⲕⲱⲧ ⲉⲣϣⲱ-
54.28 ⲡⲉ ⲛⲁⲕ ⲕⲁⲧⲁ ⲃⲁⲑⲙⲟⲥ: ⲙⲁ-
54.29 ⲣⲉⲧⲛⲟⲏⲥⲓⲥ ϣⲱⲡⲉ ⲛⲁⲕ
54.30 ⲁⲩⲱ ⲕⲛⲁⲧⲥⲉⲃⲟ: ⲁⲉⲓ̄ⲣⲛⲟⲓ
54.31 ⲱ= ⲡⲁⲉⲓⲱⲧ ⲡⲟⲩⲁ ⲡⲟⲩⲁ ̄ⲛ-
54.32 ̄ⲛϫⲁⲙⲉ: ⲙⲁⲗⲗⲟⲛ ⲇⲉ ⲑⲩ
Page 55
55.1 [ 8- ⲉ]ⲧϣⲟⲟⲡ ϩ̄ⲛ [
55.2 [̄̄.]ⲱ= ⲡⲁϣⲏⲣⲉ .[
55.3 [.]ϣ.[̄.]̄ ⲧⲟ[̄].[
55.4 [.]ⲉ ϩ̄ⲛ ϩⲉⲛⲥⲙⲟⲩ ⲉⲃⲟⲗ [ϩ̄ⲛ]
55.5 ⲛ[ⲉ]ⲛⲧ[ⲁ]ⲩⲉⲣⲁⲩⲭⲁⲛⲉ ⲉ[ⲣⲟⲟⲩ]
55.6 ⲱ= ⲡⲁⲉⲓⲱⲧ ⲡϣⲁϫⲉ ⲉ[ⲧⲕⲛⲁ]-
55.7 ϫⲟⲟϥ tⲛⲁϫⲓ ⲧⲉϥⲇⲩⲛ[ⲁⲙⲓⲥ]
55.8 ̄ⲛⲧⲟⲟⲧ̄ⲕ: ̄ⲛⲑⲉ ⲉⲧⲁⲩϣⲁϫ[ⲉ]
55.9 ⲉⲣⲟϥ ̄ⲙⲡⲥⲛⲁⲩ: ⲙⲁⲣ̄ⲛϣⲗⲏⲗ
55.10 ⲱ ⲡⲁⲉⲓⲱⲧ: ⲱ= ⲡⲁϣⲏⲣⲉ
55.11 ⲡⲉⲧⲉϣϣⲉ ⲡⲉ ϩ̄ⲙ ⲡⲉⲛⲙ[ⲉ]-
55.12 ⲉⲩⲉ ⲧⲏⲣ̄ϥ ⲙ̄ⲛ ⲡⲉⲛϩⲏⲧ ⲧⲏⲣ̄ϥ
55.13 ⲙ̄ⲛ ⲧⲉⲛⲯⲩⲝⲏ ⲉⲧⲣⲉⲛϣⲗⲏⲗ
55.14 ⲉⲡⲛⲟⲩⲧⲉ: ̄ⲛⲧ̄ⲛ̄ⲣⲁⲓⲧⲉⲓ ̄ⲙ-
55.15 ⲙⲟϥ ̄ⲛⲧⲇⲱⲣⲉⲁ ̄ⲛⲧⲙⲁϩ-
55.16 ϣⲙⲟⲩⲛⲉ ⲉⲧⲣⲉⲥⲡⲱϩ ϣⲁ-
55.17 ⲣⲟⲛ: ⲁⲩⲱ ̄ⲛⲧⲉⲡⲟⲩⲁ ⲡⲟⲩⲁ
55.18 ⲉⲃⲟⲗ ϩⲓ̅ⲧⲟⲟⲧ̄ϥ ϫⲓ ⲡⲉⲧⲉ ⲡⲱϥ
55.19 ⲡⲉ: ⲡⲱⲕ ⲙⲉⲛ ⲡⲉ ⲁⲧⲣⲉⲕ-
55.20 ̄ⲣⲛⲟⲉⲓ: ⲡⲱⲉⲓ ϩⲱⲱⲧ ⲡⲉ ⲉ-
55.21 ⲧⲣⲁϭ̄ⲙϭⲟⲙ ⲉϫⲱ ̄ⲙⲡϣⲁϫⲉ
55.22 ⲉⲃⲟⲗ ϩ̄ⲛ ⲧⲡⲏⲅⲏ ⲉⲧϩⲉt ⲛⲁⲓ:
55.23 ⲙⲁⲣ̄ⲛϣⲗⲏⲗ ⲱ= ⲡⲁⲉⲓⲱⲧ
55.24 t̄ⲣⲉⲡⲓⲕⲁⲗⲉⲓ ̄ⲙⲙⲟⲕ ⲡⲉ-
55.25 ⲧⲁⲙⲁϩⲧⲉ ⲉϫ̄ⲛ ⲧⲙ̄ⲛⲧ̄ⲣⲣⲟ
55.26 ̄ⲛⲧϭⲟⲙ: ⲡⲁⲓ ⲉⲧⲉ ⲡⲉϥⲗⲟⲅⲟⲥ
55.27 ϣⲱⲡⲉ ̄ⲛϫⲡⲟ ̄ⲛⲟⲩⲟⲉⲓⲛ
55.28 ⲛⲉϥϣⲁϫⲉ ⲇⲉ ϩⲉⲛⲁⲧⲙⲟⲩ
55.29 ⲛⲉ ϩⲉⲛϣⲁ ⲉⲛⲉϩ ⲛⲉ ̄ⲛⲛⲁⲧ-
55.30 ϣⲓⲃⲉ: ⲡⲁⲓ ⲉⲧⲉ ⲡⲉϥⲟⲩⲱϣ]
55.31 ϫⲡⲟ ̄ⲙⲡⲱⲛ̄ϩ ̄ⲛⲛⲓⲛⲉ ϩ̄ⲙ ⲙⲁ
55.32 ⲛⲓⲙ: ⲧⲉϥϥⲩⲥⲓⲥ t ⲙⲟⲣϥⲏ
55.33 ̄ⲛⲧⲟⲩⲥⲓⲁ: ⲉⲃⲟⲗ ̄ⲛϩⲏⲧ̄ϥ ⲉⲩⲕⲓⲙ)
Page 56
56.1 ̄ⲛϭⲓ ̄ⲛⲯⲩⲝⲏ ̄ⲛⲧ[ⲙⲁϩϣⲙⲟⲩⲛⲉ]
56.2 [ⲙ̄ⲛ] ̄ⲛⲁⲅⲅⲉⲗⲟⲥ [
56.3 [̄̄].[.]ⲟⲥ.[̄̄]ⲉⲓⲁ.[
56.4 [.].ⲛ ⲛⲉⲧϣⲟⲟⲡ: ⲧⲉϥⲡ[ⲣ]ⲟⲛⲟ[ⲓ]-
56.5 [ⲁ ⲡ]ⲱϩ ϣⲁ ⲟⲩⲟⲛ ⲛⲓⲙ [̄̄] ⲧⲟ
56.6 [̄]ϥϫⲡⲟ ̄ⲛⲟⲩⲟⲛ ⲛⲓⲙ: ⲡⲉⲣ
56.7 [̄.]ⲣ ⲉⲃⲟⲗ ̄ⲙⲡⲁⲓⲱⲛ ϩ̄ⲛ ϩ̄ⲙⲡⲛⲁ̅
56.8 ⲁϥⲥⲱⲛ̄ⲧ ̄ⲛⲕⲁ ⲛⲓⲙ: ⲡⲉⲧⲉ ⲟⲩ̄ⲛ-
56.9 ⲧⲁϥ ⲟⲩⲁⲁϥ ϩⲣⲁⲓ ̄ⲛϩⲏⲧ̄ϥ: ⲉϥϥⲓ
56.10 ϩⲁ ⲟⲩⲟⲛ ⲛⲓⲙ: ⲉϥⲙⲉϩ: ⲡⲛⲟⲩ-
56.11 ⲧⲉ ̄ⲛⲁϩⲟⲣⲁⲧⲟⲥ ⲉⲧⲟⲩϣⲁϫⲉ
56.12 ⲉⲣⲟϥ ϩ̄ⲛ ⲟⲩⲕⲁⲣⲱϥ: ⲥⲉⲕⲓⲙ
56.13 ⲉⲧⲉϥϩⲓ̅ⲕⲱⲛ ⲉⲩ̄ⲣⲇⲓⲟⲓⲕⲉⲓ ̄ⲙ-
56.14 ⲙⲟⲥ ⲁⲩⲱ ⲥ[ⲉ]̄ⲣⲇⲓⲟⲓⲕⲉⲓ: ⲡϫⲱ-
56.15 ⲱⲣⲉ ̄ⲛⲧⲇⲩⲛⲁⲙⲓⲥ ⲡⲉⲧϫⲟⲥⲉ
56.16 ⲁⲧⲙ̄ⲛⲧⲛⲟϭ: ⲡⲉⲧⲥⲟⲧ̄ⲡ ⲁⲛ-
56.17 ⲧⲁⲉⲓⲟ= ⲍⲱⲭⲁⲑⲁⲍⲱ̅ ̄ⲁ ̄ⲱ̄ⲱ
56.18 ̄ⲉ̄ⲉ ̄ⲱ̄ⲱ̄ⲱ ̄ⲏ̄ⲏ̄ⲏ ̄ⲱ̄ⲱ̄ⲱ ̄ⲱ
56.19 ̄ⲏ̄ⲏ ̄ⲱ̄ⲱ̄ⲱ̄ⲱ̄ⲱ̄ⲱ ̄ⲟ̄ⲟ̄ⲟ̄ⲟ̄ⲟ
56.20 ̄ⲱ̄ⲱ̄ⲱ̄ⲱ̄ⲱ̄ⲱ ̄ⲩ̄ⲩ̄ⲩ̄ⲩ̄ⲩ̄ⲩ
56.21 ̄ⲱ̄ⲱ̄ⲱ̄ⲱ̄ⲱ̄ⲱ̄ⲱ̄ⲱ̄ⲱ̄ⲱ̄ⲱ̄ⲱ
56.22 ̄ⲱ̄ⲱ̄ⲱ ⲍⲱⲍⲁⲍⲱⲑ̅ ⲡϫⲟⲓⲥ
56.23 ⲙⲁt ⲛⲁⲛ ̄ⲛⲛⲟⲩⲥⲟϥⲓⲁ ⲉⲃⲟⲗ
56.24 ϩ̄ⲛ ⲧⲉⲕⲇⲩⲛⲁⲙⲓⲥ ⲉⲧⲡⲏϩ
56.25 ϣⲁⲣⲟⲛ ⲉⲧⲣⲉⲛϫⲱ ⲛⲁⲛ ̄ⲛⲑⲉ-
56.26 ⲱⲣⲓⲁ ̄ⲛⲑⲟⲅⲇⲟⲁⲥ ⲙ̄ⲛ ⲑⲉⲛⲛⲁⲥ:
56.27 ⲏⲇⲏ ⲁⲛ̄ⲣ ϣ̄ⲣⲡ ̄ⲙⲡⲱϩ ⲉⲑⲉⲃⲇⲟ-
56.28 ⲙⲁⲥ ⲉⲛⲟⲉⲓ ̄ⲛ̄ⲛⲉⲩⲥⲉⲃⲏⲥ ⲉⲛ-
56.29 ̄ⲣⲡⲟⲗⲓⲧⲉⲩⲉⲥⲑⲁⲓ ϩ̄ⲙ ⲡⲉⲕⲛⲟ-
56.30 ⲙⲟⲥ: ⲁⲩⲱ ⲡⲉⲕⲟⲩⲱϣ
56.31 ⲧ̄ⲛϫⲱⲕ ̄ⲙⲙⲟϥ ⲉⲃⲟⲗ ̄ⲛⲟⲩⲟ-
56.32 ⲉⲓϣ ⲛⲓⲙ: ⲁⲛⲙⲟⲟϣⲉ ⲅⲁⲣ ϩ̄ⲛ
Page 57
57.1 [ⲧⲉⲕϩⲓⲏ ⲁⲩⲱ ⲁⲛ]ⲕⲱ ̄ⲛⲥⲱⲛ
57.2 [ 9- ]̄ⲛⲧⲣⲉⲥϣⲱⲡⲉ
57.3 [̄ⲛϭⲓ] ⲧⲉⲕ[ⲑⲉⲱ]ⲣⲓⲁ: ⲡϫⲟⲉⲓⲥ ⲙⲁt
57.4 [ⲛⲁ]ⲛ ̄ⲛⲧⲁⲗⲏⲑⲉⲓⲁ ϩ̄ⲛ ⲑⲓⲕⲱⲛ:
57.5 ⲙ[ⲁ]t ⲛⲁⲛ ϩⲓ̅ⲧ̄ⲙ ⲡⲛⲁ̅ ⲉⲧⲣⲉⲛ-
57.6 ⲛⲁⲩ [ⲉ]ⲧⲙⲟⲣϥⲏ ̄ⲛⲑⲓⲕⲱⲛ
57.7 ⲧⲁⲓ ⲉⲧⲉ ⲙ̄ⲛⲧⲉⲥ ϣⲧⲁ ̄ⲙⲙⲁⲩ:
57.8 ̄ⲛⲅϫⲓ ̄ⲙⲡⲧⲩⲡⲟⲥ ̄ⲙⲡⲗⲏⲣⲱ-
57.9 ⲙⲁ ̄ⲛⲧⲟⲟⲧ̄ⲛ ⲉⲃⲟⲗ ϩⲓ̅ⲧ̄ⲙ ⲡ̄ⲛ-
57.10 ⲥⲙⲟⲩ: ̄ⲛⲅⲥⲟⲩⲱⲛ ̄ⲡⲡⲛⲁ̅
57.11 ⲉⲧ̄ⲛϩⲏⲧ̄ⲛ: ⲉⲃⲟⲗ ⲅⲁⲣ ϩⲓ̅ⲧⲟⲟ-
57.12 ⲧ̄ⲕ ̄ⲛⲧⲁⲡⲧⲏⲣ̄ϥ ϫⲓ ⲯⲩⲝⲏ:
57.13 ⲉⲃⲟⲗ ⲅⲁⲣ ̄ⲛϩⲏⲧ̄ⲕ ⲡⲁⲅⲉⲛ-
57.14 ⲛⲏⲧⲟⲥ ̄ⲛⲧⲁⲡⲅⲉⲛⲏⲧⲟⲛ ϣⲱ-
57.15 ⲡⲉ: ⲡϫⲡⲟ ̄ⲙⲡⲁⲩⲧⲟⲅⲉⲛⲏⲧⲟⲥ:
57.16 ⲉϥϣⲟⲟⲡ ⲉⲃⲟⲗ ϩⲓ̅ⲧⲟⲟⲧ̄ⲕ:
57.17 ⲡϫⲡⲟ ̄ⲛ̄ⲛⲅⲉⲛⲛⲏⲧⲟⲛ ⲧⲏ-
57.18 ⲣⲟⲩ ⲉⲧϣⲟⲟⲡ ϫⲉⲓ ̄ⲛ̄ⲛⲗⲟ-
57.19 ⲅⲉⲓⲕⲏ ⲑⲩⲥⲓⲁ ̄ⲛⲧⲟⲟⲧ̄ⲛ:
57.20 ⲛⲁⲓ ⲉⲧ̄ⲛⲧ̄ⲛⲛⲟⲟⲩ ̄ⲙⲙⲟⲟⲩ
57.21 ⲛⲁⲕ ⲉϩⲣⲁⲓ: ϩ̄ⲙ ⲡ̄ⲛϩⲏⲧ ⲧⲏ-
57.22 ⲣ̄ϥ ⲙ̄ⲛ ⲧⲉⲛⲯⲩⲝⲏ ⲙ̄ⲛ ⲧⲉⲛ-
57.23 ϭⲟⲙ ⲧⲏⲣ̄ⲥ: ⲙⲁⲧⲟⲩϫⲉ ⲡⲉⲧ-
57.24 ϣⲟⲟⲡ ̄ⲛϩⲏⲧ̄ⲛ ̄ⲛⲅt ⲛⲁⲛ
57.25 ̄ⲛⲧⲥⲟϥⲓⲁ ̄ⲛⲛⲁⲧⲙⲟⲩ:
57.26 ⲙⲁⲣ̄ⲛ̄ⲣⲁⲥⲡⲁⲍⲉ ̄ⲛⲛⲉⲛ-
57.27 ⲉⲣⲏⲟⲩ ⲱ= ⲡⲁϣⲏⲣⲉ ϩ̄ⲛ ⲟⲩ-
57.28 ⲙⲉ: ⲣⲁϣⲉ ⲉϫ̄ⲙ ⲡⲁⲓ: ⲏⲇⲏ ⲅⲁⲣ
57.29 ⲉⲃⲟⲗ ̄ⲙⲙⲟⲟⲩ ⲧⲇⲩⲛⲁⲙⲓⲥ
57.30 ⲉⲧⲟ ̄ⲛⲟⲩⲟⲉⲓⲛ ̄ⲛⲛⲏⲩ ϣⲁⲣⲟⲛ:
57.31 tⲛⲁⲩ ⲅⲁⲣ tⲛⲁⲩ ⲉϩⲉⲛⲃⲁ-
57.32 ⲑⲟⲥ ⲉⲙⲁⲩ̄ϣ ϣⲁϫⲉ ⲉⲣⲟⲟⲩ:
57.33 ⲁϣ ⲧⲉ ⲑⲉ ⲉtⲛⲁϫⲟⲟⲥ ⲛⲁⲕ
Page 58
58.1 ⲱ ⲡⲁϣⲏⲣⲉ: ⲉⲧ[
58.2 ⲑⲁⲓ ϫⲓⲛ ⲧⲟ[
58.3 ̄ⲙⲙⲁ: ⲁϣ ⲧⲉ ⲑ[ⲉ ⲉtⲛⲁϫⲟⲟⲥ ⲉ]-
58.4 ⲡⲧⲏⲣ̄ϥ: ⲁⲛⲟⲕ ⲡⲉ [ⲡⲛⲟ]ⲩ[ⲥ ⲁⲩⲱ]
58.5 tⲛⲁⲩ ⲉⲕⲉⲛⲟⲩⲥ ⲡⲉⲧⲕ[ⲓⲙ] ⲉⲧ-
58.6 ⲯⲩⲝⲏ: tⲛⲁⲩ ⲉⲡⲉ[ⲧ]ⲕⲓⲙ ⲉⲣⲟⲓ
58.7 ⲉⲃⲟⲗ ϩ̄ⲛ ⲟⲩ̄ⲃϣⲉ ⲉⲥⲟⲩⲁⲁⲃ: ⲕt
58.8 ⲛⲏⲉⲓ ϭⲁⲙ: tⲛⲁⲩ ⲉⲣⲟⲉⲓ tⲟⲩⲱϣ
58.9 ⲉϣⲁϫⲉ: ⲟⲩ̄ⲛ ⲟⲩϥⲟⲃⲟⲥ ̄ⲣⲕⲁ-
58.10 ⲧⲉⲝⲉ ̄ⲙⲙⲟⲉⲓ: ⲁⲛⲟⲕ ⲁⲉⲓϭ̄ⲛ ⲧⲁⲣ-
58.11 ⲝⲏ ̄ⲛⲧⲇⲩⲛⲁⲙⲓⲥ ⲉⲧϩⲓ̅ϫ̄ⲛ ̄ⲛⲇⲩ-
58.12 ⲛⲁⲙⲓⲥ ⲧⲏⲣⲟⲩ ⲧⲉⲧⲉ ⲙ̄ⲛⲧⲉⲥ
58.13 ⲁⲣⲝⲏ: tⲛⲁⲩ ⲉⲩⲡⲏⲅⲏ ⲉⲥⲃ̄ⲣⲃ̄ⲣ
58.14 ̄ⲛϩⲣⲁⲓ ϩ̄ⲛ ⲟⲩⲱⲛ̄ϩ: ⲁⲉⲓϫⲟⲟⲥ ⲱ=
58.15 ⲡⲁϣⲏⲣⲉ ϫⲉ ⲁⲛⲟⲕ ⲡⲉ ⲡⲛⲟⲩⲥ
58.16 ⲁⲉⲓⲛⲁⲩ ϥϭ̄ⲙϭⲁⲙ ⲁⲛ ̄ⲛϭⲓ ⲡϣⲁ-
58.17 ϫⲉ ⲉⲩⲱⲛ̄ϩ ⲡⲁⲓ ⲉⲃⲟⲗ: ⲑⲟⲅⲇⲟ-
58.18 ⲁⲥ ⲅⲁⲣ ⲧⲏⲣ̄ⲥ ⲱ ⲡⲁϣⲏⲣⲉ ⲙ̄ⲛ
58.19 ̄ⲛⲯⲩⲝⲏ ⲉⲧ̄ⲛϩⲏⲧ̄ⲥ ⲙ̄ⲛ ̄ⲛⲁⲅ-
58.20 ⲅⲉⲗⲟⲥ ⲥⲉ̄ⲣϩⲩⲙⲛⲉⲓ ϩ̄ⲛ ⲟⲩⲕⲁ-
58.21 ⲣⲱϥ: ⲁⲛⲟⲕ ⲇⲉ ⲡⲛⲟⲩⲥ t̄ⲣ-
58.22 ⲛⲟⲉⲓ: ⲁϣ ⲧⲉ ⲑⲉ ⲉⲃⲟⲗ ϩⲓ̅ⲧⲟⲟⲧ[̄ϥ]
58.23 ⲉ̄ⲣϩⲩⲙⲛⲉⲓ: ⲁⲕϣⲱⲡⲉ ⲉⲩⲛⲁϣ
58.24 ϣⲁϫⲉ ⲁⲛ ⲉⲣⲟⲕ: tⲕⲁⲣⲁⲉⲓⲧ
58.25 ⲱ̅ ⲡⲁⲉⲓⲱⲧ: tⲟⲩⲱϣ ⲉ̄ⲣϩⲩ-
58.26 ⲙⲛⲉⲓ ⲉⲣⲟⲕ ⲉⲉⲓⲕⲁⲣⲁⲉⲓⲧ: ⲁⲗⲗⲁ
58.27 ϫⲟⲟϥ ⲁⲛⲟⲕ ⲅⲁⲣ ⲡⲉ ⲡⲛⲟⲩⲥ:
58.28 t̄ⲣⲛⲟⲉⲓ ̄ⲙⲡⲛⲟⲩⲥ ϥⲉⲣⲙⲏⲥ
58.29 ⲡⲁⲓ ⲉⲧⲉ ⲙⲁⲩϣ ϩ]ⲉⲣⲙⲏⲛⲉⲩⲉ
58.30 ̄ⲙⲙⲟϥ ⲉϥⲁⲣⲉϩ ϩⲣⲁⲓ ̄ⲛϩⲏⲧ̄ϥ:
58.31 tⲣⲁϣⲉ ⲇⲉ ⲱ= ⲡⲁⲉⲓⲱⲧ ⲉⲓⲛⲁⲩ
58.32 ⲉⲣⲟⲕ ⲉⲕⲥⲱⲃⲉ) ⲡⲧⲏⲣ̄ϥ ⲇⲉ
Page 59
59.1 [ⲣⲁϣ]ⲉ: ⲉⲧⲃⲉ ⲡⲁⲓ ⲙ̄ⲛ ⲗⲁⲁⲩ
59.2 [̄ⲛⲕ]ⲧⲓⲥⲓⲥ ⲉϥⲛⲁ̄ⲣ ϭⲣⲱϩ ϩ̄ⲙ
59.3 [ⲡ]ⲉⲕⲱⲛ̄ϩ: ̄ⲛⲧⲟⲕ ⲅⲁⲣ ⲡⲉ ⲡϫⲟ-
59.4 [ⲉⲓ]ⲥ ̄ⲛⲛ̄ⲙⲡⲟⲗⲉⲓⲧⲏⲥ ϩ̄ⲙ ⲙⲁ
59.5 ⲛ[ⲓ]ⲙ: ⲧⲉⲕⲡⲣⲟⲛⲟⲓⲁ ϩⲁⲣⲉϩ:
59.6 tⲙⲟⲩⲧⲉ ⲉⲣⲟⲕ ⲡⲉⲓⲱⲧ ⲡⲁⲓ-
59.7 ⲱⲛ ̄ⲛⲛⲁⲓⲱⲛ ̄ⲡⲡⲛⲁ̅ ⲟ ⲛⲑⲉⲓⲟⲛ
59.8 ⲁⲩⲱ ϩ̄ⲛ ⲟⲩⲡⲛⲁ̅ ⲉϥt ̄ⲙⲡⲙⲟⲩ
59.9 ̄ⲛϩⲱⲟⲩ ⲉϫ̄ⲛ ⲟⲩⲟⲛ ⲛⲓⲙ: ⲟⲩ
59.10 ⲡⲉⲧ̄ⲕϫⲱ ̄ⲙⲙⲟϥ ⲛⲁⲓ) ⲱ ⲡⲁ-
59.11 ⲉⲓⲱⲧ ϥⲉⲣⲙⲏⲥ ⲉⲧⲃⲉ ⲛⲁⲓ t-
59.12 ϫⲉ ⲗⲁⲁⲩ ⲁⲛ ⲱ ⲡⲁϣⲏⲣⲉ: ⲟⲩⲇⲓ-
59.13 ⲕⲁⲓⲟⲛ ⲅⲁⲣ ̄ⲙⲡⲛⲟⲩⲧⲉ ⲡⲉ
59.14 ⲉⲧⲣⲉⲛⲕⲁⲣⲱⲛ ⲁⲡⲉⲧⲑⲏⲡ:
59.15 ⲱ̅ ⲡⲧⲣⲓ]ⲥⲙⲉⲅⲓⲥⲧⲟⲥ ⲙ̄ⲛⲧⲣⲉ-
59.16 ⲧⲁⲯⲩⲝⲏ ̄ⲣⲝⲏⲣⲁ ⲁⲧⲑⲉⲱⲣⲉⲓⲁ
59.17 ⲟ ⲛⲑⲉⲓⲟⲛ: ⲟⲩ̄ⲛ ϭⲟⲙ ⲅⲁⲣ
59.18 ̄ⲙⲙⲟⲕ ⲉϩⲱⲃ ⲛⲓⲙ) ϩⲱⲥ ⲥⲁϩ
59.19 ̄ⲙⲡⲙⲁ ⲧⲏⲣ̄ϥ: ⲕⲟⲧ̄ⲕ ⲉϩⲣⲁⲓ ⲉ-
59.20 ⲡ[ⲥ]ⲙⲟⲩ ⲱ= ⲡⲁϣⲏⲣⲉ ̄ⲛⲅϫⲟⲟⲥ
59.21 ⲉⲕⲕⲁⲣⲁⲉⲓⲧ: ⲉⲣⲓⲁⲓⲧⲉⲓ ̄ⲙⲡⲉ-
59.22 ⲧ̄ⲕⲟⲩⲁϣ̄ϥ ϩ̄ⲛ ⲟⲩⲕⲁⲣⲱϥ:
59.23 ̄ⲛⲧⲁⲣⲉϥⲟⲩⲱ ⲉϥⲥⲙⲟⲩ ⲁϥ-
59.24 ϫⲓ ϣⲕⲁⲕ ϫⲉ ⲡⲉⲓⲱⲧ ⲡⲧⲣⲓⲥ-
59.25 ⲙⲉⲅⲓⲥⲧⲟⲥ ⲟⲩ ⲡⲉtⲛⲁϫⲟⲟϥ
59.26 ⲁⲛϫⲉⲓ ̄ⲙⲡⲉⲉⲓⲟⲩⲟⲉⲓⲛ: ⲁⲩⲱ
59.27 ⲁⲛⲟⲕ tⲛⲁⲩ ⲉⲧⲉⲉⲓⲑⲉⲱⲣⲓⲁ
59.28 ̄ⲛⲟⲩⲱⲧ ̄ⲛϩⲣⲁⲓ ̄ⲛϩⲏⲧ̄ⲕ: ⲁⲩⲱ
59.29 tⲛⲁⲩ ⲉⲑⲟⲅⲇⲟⲁⲥ ⲙ̄ⲛ ̄ⲛⲯⲩ-
59.30 ⲝⲏ ⲉⲧ̄ⲛϩⲏⲧ̄ⲥ ⲙ̄ⲛ ̄ⲛⲁⲅⲅⲉⲗⲟⲥ
59.31 ⲉⲩ̄ⲣϩⲩⲙⲛⲉⲓ ⲉⲑⲉⲛⲛⲁⲥ ⲙ̄ⲛ
59.32 ⲛⲉⲥⲇⲩⲛⲁⲙⲓⲥ: ⲁⲩⲱ tⲛⲁⲩ
59.33 ⲉⲣⲟϥ ⲉⲩ̄ⲛⲧⲁϥ ̄ⲙⲙⲁⲩ ̄ⲛⲧⲉⲩ-
59.34 ⲇⲩⲛⲁⲙⲓⲥ ⲧⲏⲣⲟⲩ ⲉϥⲥⲱⲛ̄ⲧ
Page 60
60.1 ̄ⲛ[ⲛⲉⲧ]ϩ̄ⲙ ̄ⲡⲡⲛⲁ̅: ⲥ̄ⲣ ϣⲁⲩ ϫⲓⲛ [tⲛⲟⲩ]
60.2 ̄ⲛⲧ̄ⲛⲕⲁⲣⲱⲛ ϩ̄ⲛ ⲟⲩⲙ̄ⲛⲧ[ⲡⲣⲟ]-
60.3 ⲡⲉⲧⲏⲥ: ̄ⲙⲡ̄ⲣϣⲁϫⲉ ⲁⲧⲑⲉⲱ[ⲣⲓⲁ]
60.4 ϫⲓⲛ ⲧⲉⲛⲟⲩ: ̄ϣϣⲉ ⲁ̄ⲣϩⲩ[ⲙⲛⲉⲓ]
60.5 ⲁⲡⲉⲓⲱⲧ ϣⲁ ϥⲟⲟⲩ ̄ⲛⲕⲁ [ⲥ]ⲱ-
60.6 ⲙⲁ ⲡⲉⲧ̄ⲕϫⲱ ̄ⲙⲙⲟϥ: ⲱ= ⲡⲁⲓ-
60.7 ⲱⲧ tⲟⲩⲱϣ ϩⲱⲱⲧ ⲉϫⲟⲟϥ
60.8 t̄ⲣϩⲩⲙⲛⲉⲓ ϩⲣⲁⲓ ̄ⲛϩⲏⲧ: ϩⲱⲥ
60.9 ⲁⲕ̄ⲙⲧⲟⲛ ̄ⲙⲙⲟⲕ ⲥ̄ⲣϥⲉ ⲁⲡⲥⲙⲟⲩ:
60.10 ⲁⲕϭⲓⲛⲉ ⲅⲁⲣ ̄ⲙⲡⲉⲧ̄ⲕϣⲓⲛⲉ ̄ⲛ-
60.11 ⲥⲱϥ: ⲟⲩⲡⲉⲧⲉϣϣⲉ ⲇⲉ ⲡⲉ:
60.12 ⲱ ⲡⲁⲉⲓⲱⲧ ⲉⲧⲁⲥⲙⲟⲩ ⲉⲉⲓ-
60.13 ⲙⲏϩ ⲉⲃⲟⲗ ϩ̄ⲙ ⲡⲁϩⲏⲧ: ⲡⲉⲧⲉϣ-
60.14 ϣⲉ ⲇⲉ ⲡⲉ ⲡⲉⲕⲥⲙⲟⲩ ⲉⲧ̄ⲕ-
60.15 ⲛⲁϫⲟⲟϥ ⲉϩⲣⲁⲓ ⲉⲡⲛⲟⲩⲧⲉ:
60.16 ̄ⲛⲥⲉⲥⲁϩ̄ϥ ⲉⲡⲉⲉⲓϫⲱⲱⲙⲉ
60.17 ̄ⲛⲛⲁⲧⲧⲁⲕⲟ: tⲛⲁϫⲟⲟⲩ ̄ⲙ-
60.18 ⲡⲥⲙⲟⲩ ⲉϩⲣⲁⲓ ϩ̄ⲙ ⲡⲁϩⲏⲧ ⲉⲓ-
60.19 ⲥⲟⲡⲥ̄ⲡ ̄ⲛⲑⲁⲏ ̄ⲙⲡⲧⲏⲣ̄ϥ: ⲁⲩⲱ
60.20 ⲧⲁⲣⲝⲏ ̄ⲛⲧⲁⲣⲝⲏ ̄ⲙⲡⲍⲏⲧⲏ-
60.21 ⲙⲁ ̄ⲛ̄ⲛⲣⲱⲙⲉ: ϥⲉⲩⲣⲉⲙⲁ
60.22 ̄ⲛⲁⲧⲙⲟⲩ: ⲡⲣⲉϥϫⲡⲟ ̄ⲙⲡⲟⲩ-
60.23 ⲟⲉⲓⲛ ⲙ̄ⲛ ⲧⲁⲗⲏⲑⲉⲓⲁ: ⲡⲣⲉϥ-
60.24 ⲥⲓⲧⲉ ̄ⲙⲡⲗⲟⲅⲟⲥ ⲧⲁⲅⲁⲡⲏ ̄ⲙ-
60.25 ⲡⲱⲛ̄ϩ ̄ⲛⲛⲁⲧⲙⲟⲩ: ⲟⲩⲗⲟⲅⲟⲥ
60.26 ⲉϥϩⲏⲡ ϥⲛⲁϣ ϣⲁϫⲉ ⲁⲛ ⲉⲣⲟⲕ
60.27 ⲡϫⲟⲉⲓⲥ: ⲉⲧⲃⲉ ⲡⲁⲓ ⲡⲁⲛⲟⲩⲥ
60.28 ⲟⲩⲱϣ ̄ⲣϩⲩⲙⲛⲉⲓ ⲉⲣⲟⲕ ̄ⲙ-
60.29 ⲙⲏⲛⲉ: ⲁⲛⲟⲕ ⲡⲉ ⲡⲟⲣⲅⲁⲛⲟⲛ
60.30 ̄ⲙⲡⲉⲕⲡⲛⲁ̅: ⲡⲛⲟⲩⲥ ⲡⲉⲕ-
60.31 ⲡⲗⲏⲕⲧⲣⲟⲛ: ⲡⲉⲕϣⲟϫⲛⲉ
60.32 ⲇⲉ ̄ⲣⲯⲁⲗⲗⲉⲓ ̄ⲙⲙⲟⲉⲓ: tⲛⲁⲩ
Page 61
61.1 ⲉⲣⲟⲉⲓ ⲁⲉⲓϫⲓ ϭⲟⲙ ̄ⲛⲧⲟⲟⲧ̄ⲕ ⲁ-
61.2 ⲡⲉⲕⲙⲁⲉⲓⲉ ⲅⲁⲣ ⲧ[ⲉ]ϩⲁⲛ ⲕⲁ-
61.3 ⲗⲱⲥ ⲱ ⲡⲁϣⲏⲣⲉ: ⲱ= ⲡϩⲙⲟⲧ
61.4 [ⲙ]̄ⲛ̄ⲛⲥⲁ ⲛⲁⲓ: tϣ̄ⲡ ϩⲙⲟⲧ
61.5 [ⲉⲉⲓ]̄ⲣϩⲩⲙⲛⲉⲓ ⲉⲣⲟⲕ: ̄ⲛⲧⲁⲉⲓ-
61.6 ϫ[ⲓ] ⲡⲱⲛ̄ϩ ⲅⲁⲣ ̄ⲛⲧⲟⲟⲧ̄ⲕ: ̄ⲛ-
61.7 ⲧⲁⲣⲉⲕⲁⲁⲧ ̄ⲛⲥⲟϥⲟⲥ: t-
61.8 ⲥⲙⲟⲩ ⲉⲣⲟⲕ tⲙⲟⲩⲧⲉ ̄ⲙ-
61.9 ⲡⲉⲕⲣⲁⲛ ⲉⲧϩⲏⲡ ϩⲣⲁⲓ ̄ⲛϩⲏⲧ
61.10 ̄ⲁ ̄ⲱ ̄ⲉ̄ⲉ ̄ⲱ ̄ⲏ̄ⲏ̄ⲏ ̄ⲱ̄ⲱ̄ⲱ ̄ⲓ̄ⲓ̄ⲓ
61.11 ̄ⲱ̄ⲱ̄ⲱ̄ⲱ ̄ⲟ̄ⲟ̄ⲟ̄ⲟ̄ⲟ ̄ⲱ̄ⲱ̄ⲱ
61.12 ̄ⲱ̄ⲱ ̄ⲩ̄ⲩ̄ⲩ̄ⲩ̄ⲩ̄ⲩ ̄ⲱ̄ⲱ
61.13 ̄ⲱ̄ⲱ̄ⲱ̄ⲱ̄ⲱ̄ⲱ̄ⲱ̄ⲱ̄ⲱ
61.14 ̄ⲱ̄ⲱ̄ⲱ̄ⲱ̄ⲱ̄ⲱ̄ⲱ̄ⲱ̄ⲱ
61.15 ̄ⲱ̄ⲱ ̄ⲛⲧⲟⲕ ⲡⲉ ⲡⲉⲧϣⲟ
61.16 ⲟⲡ ⲙ̄ⲛ ̄ⲡⲡⲛⲁ̅ t̄ⲣϩⲩⲙⲛⲓ
61.17 ⲉⲣⲟⲕ ϩ̄ⲛ ⲟⲩⲙ̄ⲛⲧⲛⲟⲩⲧⲉ
61.18 ⲱ ⲡⲁϣⲏⲣⲉ ⲡⲉⲉⲓϫⲱⲙⲉ
61.19 ⲥⲁϩ̄ϥ ⲁⲡⲉⲣⲡⲉ ̄ⲛⲇⲓⲟⲥⲡⲟⲗⲓⲥ:
61.20 ϩ̄ⲛ ϩⲉⲛⲥϩⲁⲓ ̄ⲛⲥⲁϩⲡⲣⲁⲛ̄ϣ
61.21 ⲉⲕ̄ⲣⲟⲛⲟⲙⲁⲍⲉ ⲉⲑⲟⲅⲇⲟⲁⲥ
61.22 ⲟⲩⲱⲛ̄ϩ ⲉⲃⲟⲗ ̄ⲛⲑⲉⲛⲛⲁⲥ:
61.23 tⲛⲁⲁⲁⲥ ⲱ ⲡⲁ[ⲉⲓⲱⲧ] ̄ⲛⲑⲉ
61.24 ⲉⲧⲉ ⲕⲟⲩⲁϩ ⲥⲁϩⲛⲉ ̄ⲙⲙⲟⲥ t-
61.25 ⲛⲟⲩ: ⲱ ⲡⲁ[ϣⲏⲣⲉ] ⲡϣⲁϫⲉ
61.26 ̄ⲙⲡϫⲱⲱⲙⲉ ⲥⲁϩ̄ϥ ⲁⲛⲥⲧⲏ-
61.27 ⲗⲏ ̄ⲛⲕⲁⲗⲁⲉⲓⲛⲟⲥ: ⲱ ⲡⲁϣⲏ-
61.28 ⲣⲉ ⲡⲉⲉⲓϫⲱⲙⲉ ̄ϣϣⲉ ⲉⲥⲁϩ̄ϥ
61.29 ⲉϩⲉⲛⲥⲧⲏⲗⲏ ̄ⲛⲕⲁⲗⲗⲁⲉⲓⲛⲟⲥ
61.30 ϩ̄ⲛ ϩ̄ⲛⲥϩⲉⲉⲓ ̄ⲛⲥⲁϩⲡⲣⲁⲉⲓϣ:
61.31 ⲡⲛⲟⲩⲥ ⲅⲁⲣ ⲟⲩⲁⲁϥ ̄ⲛⲧⲁϥ-
61.32 ϣⲱⲡⲉ ̄ⲛⲛⲉⲡⲓⲥⲕⲟⲡⲟⲥ
Page 62
62.1 ̄ⲛⲛⲁⲓ ⲉⲧⲃⲉ ⲡⲁⲓ t̄ⲣⲕⲉⲗⲉⲩⲉ
62.2 ⲁⲧⲣⲉⲩϣⲟϫ̄ⲧ ̄ⲙⲡⲉⲉⲓϣⲁϫⲉ
62.3 ⲁⲡⲱⲛⲉ ̄ⲛⲅⲕⲁⲁϥ ̄ⲛϩⲟⲩⲛ [̄ⲙ]-
62.4 ⲡⲁⲟⲩⲱⲡⲉ: ⲉⲩ̄ⲛ ϣⲙⲟⲩ[ⲛ ̄ⲙ]-
62.5 ϥⲩⲗⲁⲭ) ⲣⲟⲉⲓⲥ ⲉⲣⲟϥ ⲙ̄ⲛ [.]̄
62.6 ̄ⲙϥⲏⲗⲓⲟⲥ: ̄ⲛϩⲟⲟⲩⲧ ⲙ[ⲉ]ⲛ
62.7 ϩⲓ̅ ⲟⲩⲛⲁⲙ ⲉⲩⲉ ̄ⲙⲡⲣⲟⲥⲱ-
62.8 ⲡ[ⲣ]ⲟⲛ ̄ⲛⲕⲣⲟⲩⲣ: ̄ⲛϩⲓ̅ⲟⲙⲉ ⲇⲉ
62.9 ϩⲓ̅ ϭⲃⲟⲩⲣ ⲉⲩⲉ ̄ⲙⲡⲣⲟⲥⲱⲡⲟⲛ
62.10 ̄ⲛⲉⲙⲟⲩ: ⲕⲱ ̄ⲛⲇⲉ ̄ⲛⲟⲩⲱⲛⲉ
62.11 ̄ⲛⲅⲁⲗⲁⲕⲧⲓⲧⲏⲥ ̄ⲙⲡⲓⲧ̄ⲛ ̄ⲛ̄ⲛ-
62.12 ⲡⲗⲁⲭ ̄ⲛⲕⲁⲗⲗⲁⲉⲓⲛⲏ ⲉϥⲉ ̄ⲛⲧⲉ-
62.13 ⲧⲣⲁⲅⲱⲛⲟⲛ ̄ⲛⲅⲥϩⲁⲓ ⲡⲣⲁⲛ ⲉⲧ-
62.14 ⲡⲗⲁⲭ ̄ⲛⲱⲛⲉ ̄ⲛⲥⲁⲡⲡⲉⲓⲣⲓⲛⲟⲛ:
62.15 ϩ̄ⲛ ϩ̄ⲛⲥϩⲁⲉⲓ̅ ̄ⲛⲥⲁϩⲡⲣⲁⲉⲓϣ:
62.16 ⲱ ⲡⲁϣⲏⲣⲉ ⲉⲕⲛⲁⲕⲱ ̄ⲙⲡⲁⲓ
62.17 ⲉⲓϣⲟⲟⲡ ϩ̄ⲛ ⲧⲡⲁⲣⲑⲉⲛⲟⲥ
62.18 ⲙ̄ⲛ ⲡⲣⲏ ϩ̄ⲛ ⲡϭ̄ⲥ ⲟⲩⲉⲓⲉ ̄ⲙⲡⲉ-
62.19 ϩⲟⲟⲩ: ⲁⲙ̄ⲛⲧⲏ ̄ⲙⲙⲟⲓⲣⲁ ̄ⲣⲡⲁ-
62.20 ⲣⲁⲅⲉ ̄ⲙⲙⲟⲉ3ⲓ: ⲱ̅3 ⲡⲁⲉⲓⲱⲧ ϣⲁ-
62.21 ϫⲉ ⲛⲓⲙ ⲉⲧ̄ⲕϫⲱ ̄ⲙⲙⲟⲟⲩ tⲛⲁ-
62.22 ⲁⲁⲩ ϩ̄ⲛ ⲟⲩⲟⲩⲣⲁⲧ: ⲥϩⲁⲓ ⲇⲉ ̄ⲛ-
62.23 ⲟⲩⲁⲛⲁϣ ⲉⲡϫⲱⲙⲉ ⲙⲏⲡⲱⲥ
62.24 ⲧⲟⲛⲟⲙⲁⲥⲓⲁ ̄ⲛⲛⲟⲩ̄ⲛⲧ̄ⲥ ⲉϩⲟⲩⲛ
62.25 ϩ̄ⲛ ⲟⲩⲕⲁⲕⲟⲩⲣⲅⲓⲁ ̄ⲛϭⲓ ⲛⲉⲧ-
62.26 ⲛⲁⲱϣ ̄ⲙⲡϫⲱⲱⲙⲉ: ⲟⲩⲧⲉ
62.27 ⲉⲧ̄ⲙt ⲟⲩⲃⲉ ̄ⲛϩⲃⲏⲟⲩⲉ ̄ⲛϫⲓ-
62.28 ⲙⲁⲣⲙⲉⲛⲏ: ⲉⲩⲛⲁ̄ⲣⲥⲧⲟⲓⲝⲉⲓ
62.29 ̄ⲛⲧⲟϥ ⲉⲡⲛⲟⲙⲟⲥ ̄ⲙⲡⲛⲟⲩⲧⲉ:
62.30 ⲉⲙⲡⲟⲩ̄ⲣⲡⲁⲣⲁⲃⲁ ⲣⲱ ⲧⲏⲣ̄ϥ:
62.31 ⲁⲗⲗⲁ ϩ̄ⲛ ⲟⲩⲧ̄ⲃⲃⲟ ⲉⲩ̄ⲣⲁⲓⲧⲉⲓ
62.32 ̄ⲙⲡⲛⲟⲩⲧⲉ ̄ⲛⲛⲟⲩⲥⲟϥⲓⲁ ⲙ̄ⲛ
62.33 ⲟⲩⲅⲛⲱⲥⲓⲥ: ⲁⲩⲱ ⲡⲉⲧⲟⲩ-
Page 63
63.1 ⲛⲁϫⲡⲟϥ ⲁⲛ ̄ⲛϣⲟⲣ̄ⲡ ϩ̄ⲙ ⲡⲛⲟⲩ-
63.2 ⲧⲉ: ϥϣⲱⲡⲉ ϩ̄ⲛ ̄ⲛ[ⲅ]ⲉⲛⲓⲕⲟⲥ
63.3 ⲗⲟⲅⲟⲥ ⲙ̄ⲛ ̄ⲛⲉⲭⲱⲇⲓⲁⲕⲟⲥ:
63.4 ϥⲛⲁϣ ⲱϣ ⲁⲛ ̄ⲛⲛⲉⲧⲥⲏϩ
63.5 ϩ̄ⲙ ⲡⲉⲓϫⲱⲱⲙⲉ ⲉⲧⲉϥⲥⲩⲛ-
63.6 ⲉⲓⲇⲏⲥⲓⲥ ⲧⲟⲩⲃⲁⲉⲓⲧ ⲉⲣⲟϥ: ⲉϥ-
63.7 ⲉⲓⲣⲉ ⲁⲛ ̄ⲛⲗⲁⲁⲩ ̄ⲛϩⲱⲃ ⲉϥϣⲁ-
63.8 ⲗⲉϥ: ⲉϥ̄ⲣⲥⲩⲛⲉⲩⲇⲟϭⲉⲓ ⲁⲛ
63.9 ⲛ̄ⲙⲙⲁϥ: ⲁⲗⲗⲁ ⲕⲁⲧⲁ ⲃⲁⲑⲙⲟⲥ
63.10 ⲉϥⲙⲟⲟϣⲉ ⲉϥ̄ⲛⲛⲏⲩ ⲉϩⲟⲩⲛ
63.11 ⲉⲑⲓⲏ ̄ⲛⲧⲙ̄ⲛⲧⲁⲧⲙⲟⲩ: ⲁⲩⲱ
63.12 ̄ⲛtϩⲉ ⲉϥ̄ⲛⲛⲏⲩ ⲉϩⲟⲩⲛ ⲉⲧ-
63.13 ⲛⲟⲏⲥⲓⲥ ̄ⲛⲑⲟⲅⲇⲟⲁⲥ ⲉⲧⲟⲩ-
63.14 ⲱⲛ̄ϩ ⲉⲃⲟⲗ ̄ⲛⲑⲉⲛⲛⲁⲥ tϩⲉ
63.15 tⲛⲁⲁⲁⲥ: ⲱ= ⲡⲁⲉⲓⲱⲧ ⲡⲁⲓ
63.16 ⲡⲉⲛⲁϣ tⲧⲁⲣⲕⲟ ̄ⲙⲡⲉⲧⲛⲁ-
63.17 ⲱϣ ̄ⲙⲡⲉⲉⲓϫⲱⲱⲙⲉ ⲉⲧⲟⲩⲁⲁⲃ] ̄ⲛⲧⲡⲉ
63.18 ⲙ̄ⲛ ⲡⲕⲁϩ ⲙ̄ⲛ ⲡⲕⲱϩ̄ⲧ ⲙ̄ⲛ ⲡⲙⲟ-
63.19 ⲟⲩ: ⲙ̄ⲛ ⲥⲁϣ̄ϥ ̄ⲛⲛⲟⲩⲥⲓⲁⲣⲝⲏⲥ
63.20 ⲙ̄ⲛ ̄ⲡⲡⲛⲁ̅ ⲉⲧ̄ⲛϩⲏⲧⲟⲩ ̄ⲛⲣⲉϥ-
63.21 ⲥⲱⲛ̄ⲧ: ⲙ̄ⲛ ⲡⲛⲟⲩⲧⲉ ̄ⲛ[ⲁⲅⲉ]ⲛ[ⲏ]
63.22 ⲛⲏⲧⲟⲥ ⲙ̄ⲛ ⲡⲁⲩⲧⲟⲅⲉⲛⲛⲏ[ⲥ]
63.23 ⲙ̄ⲛ ⲡⲉⲛⲧⲁⲩϫⲡⲟϥ ⲉⲧⲣⲉϥ̄ⲣⲧⲏ-
63.24 ⲣⲉⲓ ̄ⲛⲛⲉⲛⲧⲁϥⲉⲣⲙⲏⲥ ϫⲟⲟⲩ:
63.25 ⲛⲉⲧⲛⲁ̄ⲣⲧⲏⲣⲉⲓ ⲇⲉ ̄ⲙⲡⲁⲛⲁϣ
63.26 ⲡⲛⲟⲩⲧⲉ ⲛⲁϩⲱⲧ̄ⲡ ⲛ̄ⲙⲙⲁⲩ
63.27 ⲙ̄ⲛ ⲟⲩⲟⲛ ⲛⲓⲙ ⲉⲛⲧⲁⲛ̄ⲣⲟⲛⲟ-
63.28 ⲙⲁⲍⲉ ̄ⲙⲙⲟⲟⲩ: ⲛⲉⲧⲛⲁ̄ⲣ-
63.29 ⲡⲁⲣⲁⲃⲁ ⲇⲉ ̄ⲙⲡⲁⲛⲁϣ: ⲧⲟⲣⲅⲏ
63.30 ̄ⲙⲡⲟⲩⲁ ⲡⲟⲩⲁ ̄ⲛⲛⲏⲟⲩ ⲉϩⲣⲁⲓ
63.31 ⲉϫⲱϥ ⲡⲁⲓ ⲡⲉ ⲡⲧⲉⲗⲉⲓⲟⲥ ⲉⲧ-
63.32 ϣⲟⲟⲡ ⲱ ⲡⲁϣⲏⲣⲉ:
Source Colophon
Sahidic Coptic transcription from Nag Hammadi Codex VI, pages 52–63. Transcribed by Milan Konvicka for the Marcion Project, released under GPL v2. Based on codex photographs and the Brill critical edition (The Coptic Gnostic Library, ed. James M. Robinson). The Coptic text is a translation from a lost Greek original, likely composed in Alexandria between the second and fourth centuries CE.
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