Codex VI
A Gnostic allegory of the soul’s descent into matter and her struggle to return to the Father, cast as a battle between the invisible soul and the merchants of the body. Nag Hammadi Codex VI, pages 22–35.
[...] he revealed the hidden things of heaven, and the invisible, unspeakable worlds — these from which the invisible soul of righteousness came forth, being a fellow member and fellow body and fellow spirit, whether she exists in the descent or whether she exists in the fullness. She is not separated from them, but they see her, and she gazes upon them within the invisible word, in a hidden thing that her bridegroom brought and gave to her mouth, that she might eat it like food. And he placed the word upon her eyes like medicine, that she might see with her mind and perceive her kindred and learn her root, so that she might cling to her branch from which she first came forth, so that she might receive what is hers and leave behind the matter
[...] just as a man who has children — children who are truly his, who came from his seed — they call the children of the woman "our brothers." This also is the way of the spiritual soul: when she was cast down into the body, she became sister to desire and hatred and envy, and to material souls. And so the body, which came from desire — and desire came from material substance — for this reason the soul became their sister, though they are strangers indeed who have no power to inherit from the father, but will inherit from their mother alone.
Whenever, then, the soul wishes to inherit together with the strangers — for the possessions of the strangers are passions of disturbance, pleasures of life, hateful envy, vainglory, nonsense, accusations
[...] fornication. He seizes her and throws her into the brothel. For [...] he abandoned mercy and left behind shame. For death and life are set before everyone. Whichever of these two they wish, they will choose for themselves. This one, then, will fall into much drinking and much mercy. For mercy is the wine. Let her forget, then, her brothers and her father. For pleasure and sweet fragrance deceive her. Having abandoned knowledge, she fell into animal nature. For a fool who lives in animal nature does not know what is proper to say and what is not proper to say. But the son who is joyful — he inherits from his father as a youth, while his father rejoices over him because he receives glory on his account before everyone, seeking also how those things he has received might increase. For strangers
[...] a thought of desire — when it enters a virgin person, it has already become defiled. And their gluttony is much, and there is no power to restrain it, nor moderation. For when wheat is mixed with chaff, it is not the wheat that is defiled, but the chaff. For they are bound to one another, and no one will separate the chaff because it is defiled. They will flatter him, saying: "Give us this wheat," seeing the chaff bound with it, until they take it and throw it with all the other chaff, so that wheat might mix with all the other matter.
A holy seed — they guard it in storehouses that are secure. All these things, then, that we have said, and before anything existed, the Father alone existed, before the worlds that are in the heavens were revealed, or the world upon the earth, or the rulers, or the powers,
[...] they were revealed [...] nothing existed beyond his will. He, then, the Father, wishing to reveal his wealth and his glory, set this great contest in this world, wishing that the contestants be revealed, and that all who contend might leave behind the things that have come into being and despise them with a knowledge that is exalted and beyond fear, and run inward to the one who exists. And those who contend with us, being adversaries, contending against us — let us overcome their ignorance through our knowledge, since we have already known the one from whom we came forth, the one whom we have nothing in this world, lest the authority of this world, which has come into being as a ruler, detain us in the worlds that are in the heavens, where universal death exists, surrounded by the individual deaths.
[...] we became worldly also, being shamed among the worlds, not caring about them. They speak against us and we look away from them, being ugly to them, giving shame to our faces. We gaze after them without speaking. For those who are there carry on their trade, while we walk in hunger and thirst, looking away from our dwelling place — the place where our citizenship and our conscience look away from — not returning to the things that have come into being, but removing ourselves from them. Our hearts are set upon what exists. Though we are sick and afflicted and grieving, a great strength is hidden within our soul. Our soul is indeed sick, because she dwells in a house of poverty, while matter casts pus into her eyes, wishing to make her blind. Therefore she runs after the word and places it upon her eyes like medicine, opening them,
[...] blindness within [...] and afterward, when that which exists in ignorance — it is all darkness, and it is material. This is the way of the soul: she puts on the word at all times, which has come to her eyes like medicine, so that she might see. And let her light hide the enemies who contend with her, and make them blind in her light, and trap them in her presence, and strike them down without mercy, and make bold in her power and in her swiftness. And her enemies look after her in shame. She runs upward to her storehouse, the place where her mind dwells, and her secure treasury. Nothing of the things that have come into being has seized her, nor has she received a stranger into her house. For many are her neighbors who trouble her day and night, having no rest
by day or by night. For their desire burns them. Therefore we are not idle, nor do we sleep, being watchful snares stretched out in hiding, keeping watch on us to seize us. For if they catch us in a single snare, they will swallow us up in their mouth, and the water will drag over us, beating upon us, and we will be taken down to the slaughterhouse. And we will not be able to come up out of it, for the waves are high above us, surging from the height to the bottom, dragging our hearts down in the pain of deception. And we will not be able to escape from their hands.
For it is people who will catch us and swallow us, rejoicing like a fisherman casting a hook into the water. For he throws many kinds of food into the water, since each of the fish has its own food, which it smells and runs after its scent. But when it eats, the hook that is hidden inside the food catches it, and brings it up by force out of the deep waters. No person, then, is able to catch that fish in the deep waters,
the great ones, except through the bait that the fisherman has made — the deceptive food. He brought the fish up in the hook. This also is the way we exist in this world, like the fish. The adversary watches over us, lying in wait for us like a fisherman, wishing to catch us, rejoicing that he might swallow us. For he throws many kinds of food before our eyes — things of this world — wishing to make us desire just one of them, and taste a little, that he might catch us in his hidden snare, and bring us out in freedom and take us into slavery. For whenever he catches us in a single food, it is indeed necessary that we desire the next thing too.
Finally, then, such things become the food of death. These, then, are the foods through which the devil ensnares us. First, he throws sorrow into your heart until you are grieved over a small matter of this life, and he catches you in his snares. And afterward, the desire for a garment, and you boast
yourself in it — and love of money, and pride, and vanity, and envy, and arrogance that burns that you might burn, and weariness of the body, and love of humankind. All of these, their greatest is ignorance and indifference. All these things of this kind — the adversary prepares beautifully and spreads them out before the body, wishing to make the soul incline toward one of them and overwhelm her, like an anchor dragging her by force in ignorance, deceiving her until she swallows the evil and brings forth fruits of matter and conducts herself in defilement, running after many desires — sweet pleasures all the more — while the pleasure of the flesh drags her in ignorance.
But the soul who has tasted these things — she understood that they are bitter passions, transient. She had received knowledge of their wickedness. She cast them away from her, and she took on a new way of life. And afterward she despises this life, for it is transient, and she seeks the food that will take her into life. She leaves behind the deceitful food, and she learns of her light, walking stripped of this world, while her true garment clothes her within. Her wedding garment is placed upon her in beauty of mind — not in pride of the flesh — and she learns of her depth, and she runs into her fold, while her shepherd stands at the door.
All the shames and scorns, then, that she received in this world — she receives their repayment tenfold in grace and glory. She gives the body to those who gave it to her, and they are put to shame. And the body-merchants sit down and weep, for they were not able to do business with that body, nor did they find any other merchandise to replace it. They endured great toils until they had fashioned the body of this soul, wishing to strike down the invisible soul. They were put to shame, then, in their work. They labored in vain over what they had toiled for. They did not realize that she has an invisible spiritual body, thinking: "We are her shepherd who feeds her." But they did not know that she knows
another way that is hidden from them — this which her true shepherd taught her in knowledge. But those who are ignorant do not seek after God, nor do they inquire about their dwelling place, which exists in rest. Instead they walk in animal nature. These are worse than the nations, for first they do not seek after God, because their hardness of heart draws them down to their willful cruelty, to do it. And again, when they find another who seeks concerning his salvation, their hardness of heart works upon that person. And if he does not stop seeking, they kill him by their cruelty, thinking that they have done a good thing for themselves — though they are children of the devil. For even the nations give charity, and they know that the God who is in the heavens exists, the Father of the universe, exalted above their idols which they worship.
But they have not heard the word, that they should seek after his ways. This, then, is the way of the senseless person — he hears the teaching indeed, but he is ignorant of the place to which he has been called. And he has not inquired during the appointed time: "Where is the temple to which I shall go and worship and place my hope within?" Because of his senselessness, then, he is worse than a pagan. For the nations know the way to go to their temple of stone, which will perish, and they worship their idol, while their heart is set upon it because it is their hope. But this senseless one who has been taught the word, being instructed: "Seek and inquire about the ways that you should walk" — if there is nothing good like this thing, that he should seek — for the substance of hardness of heart sets a covering upon his mind, and the working of ignorance and the demon of error do not let his mind rise up, since he was weary of seeking and did not find his hope.
But the rational soul who wearied herself in seeking — she learned of God. She labored with inquiring, enduring distress in the body, wearing out her feet at the doorsteps of the evangelists, learning of the one from whom she cannot be turned away. She found her rising. She rested in the one who is at rest. She reclined in the bridal chamber. She ate from the banquet for which she had hungered. She received of the immortal food. She found what she was seeking. She received rest from her labors, while the light that shines upon her does not set — the one to whom belongs the glory and the power and the revelation, forever and ever. Amen.
Authoritative Teaching.
Colophon
Nag Hammadi Codex VI, pages 22–35. Sahidic Coptic. Good Works Translation from Sahidic Coptic. New Tianmu Anglican Church, 2026. Scribe: Kavi.
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Source Text — Sahidic Coptic
Sahidic Coptic, Nag Hammadi Codex VI, pages 22–35. Transcription from Milan Konvicka / Marcion Project (GPL v2).
22.2 (lineϣ 1-3 lackinϭ)
22.3 [̄̄.] ⲁⲁϥ ⲡⲁϩ.[
22.4 [ 6- ] ⲡ ⲉϥⲙⲟⲧ[̄ⲛ
22.5 [ 6- ] ϩ̄ⲛ ⲧⲡⲉ ̄ⲛⲁ.[
22.6 [ 6- ]ⲡ ϩⲣⲁⲓ ̄ⲛϩⲏⲧ̄ϥ[
22.7 [.]ⲗⲁⲁⲩ ⲟⲩⲱⲛ̄ϩ ⲉⲃⲟ[ⲗ
22.8 ̄ⲙⲡⲏⲟⲩⲉ ⲉⲧϩⲏⲡ: ⲟ[
22.9 ⲟⲩⲟⲛ̄ϩ ⲉⲃⲟⲗ: ⲁⲩⲱ ⲉⲙ[ⲡ]ⲁ[ⲧⲟ]ⲩ
22.10 ⲟⲩⲱⲛ̄ϩ ⲉⲃⲟⲗ ̄ⲛϭⲓ ̄ⲛⲕⲟⲥⲙⲟⲥ
22.11 ̄ⲛⲁϩⲟⲣⲁⲧⲟⲥ ̄ⲛⲛⲁⲧϣⲁϫⲉ ̄ⲙⲙⲟ-
22.12 ⲟⲩ: ⲛⲁⲓ ̄ⲛⲧⲁⲧⲯⲩⲝⲏ ̄ⲛⲁϩⲟⲣⲁ-
22.13 ⲧⲟⲥ ̄ⲛⲧⲉ ⲧⲇⲓⲕⲁⲓⲟⲥⲩⲛⲏ ̄ⲛⲧⲁⲥ-
22.14 ⲉⲓ ⲉⲃⲟⲗ ̄ⲛϩⲏⲧⲟⲩ ⲉⲥϣⲟⲟⲡ
22.15 ̄ⲛϣ̄ⲃⲣ ̄ⲙⲙⲉⲗⲟⲥ: ⲁⲩⲱ ̄ⲛϣ̄ⲃⲣ
22.16 ̄ⲛⲥⲱⲙⲁ: ⲁⲩⲱ ̄ⲛϣ̄ⲃⲣ ̄ⲙⲡⲛⲁ̅:
22.17 ⲉⲓⲧⲉ ⲉⲥϣⲟⲟⲡ ϩ̄ⲛ ⲧⲕⲁⲧⲁⲃⲁⲥⲓⲥ
22.18 ⲉⲓⲧⲉ ⲉⲥϣⲟⲟⲡ ϩ̄ⲙ ⲡⲗⲏⲣⲱⲙⲁ:
22.19 ⲉⲥⲡⲟⲣ̄ϫ ⲁⲛ ⲉⲣⲟⲟⲩ: ⲁⲗⲗⲁ ⲥⲉⲛⲁⲩ
22.20 ⲉⲣⲟⲥ: ⲁⲩⲱ ⲥϭⲁϣ̄ⲧ ⲉⲣⲟⲟⲩ ϩⲣⲁⲓ
22.21 ϩ̄ⲙ ⲡⲗⲟⲅⲟⲥ ̄ⲛⲁϩⲟⲣⲁⲧⲟⲥ: ϩ̄ⲛ ⲟⲩ
22.22 ⲡⲉⲧϩⲏⲡ ̄ⲛⲧⲁⲡⲉⲥⲛⲩⲙϥⲓⲟⲥ
22.23 ⲉⲓⲛⲉ ̄ⲙⲙⲟϥ ⲁϥⲧⲁⲁϥ ⲉⲣⲱⲥ ⲉ-
22.24 ⲧⲣⲉⲥⲟⲱⲙ ̄ⲙⲙⲟϥ ̄ⲛⲑⲉ ̄ⲛⲟⲩ-
22.25 ⲧⲣⲟϥⲏ: ⲁⲩⲱ ⲁϥt ̄ⲙⲡⲗⲟⲅⲟⲥ
22.26 ⲉⲛⲉⲥⲃⲁⲗ ̄ⲛⲑⲉ ̄ⲛⲟⲩⲡⲁϩⲣⲉ
22.27 ⲉⲧⲣⲉⲥⲛⲁⲩ ⲉⲃⲟⲗ ϩ̄ⲙ ⲡⲉⲥⲛⲟⲩⲥ
22.28 ̄ⲛⲥ̄ⲣⲛⲟⲉⲓ ̄ⲛⲛⲉⲥⲥⲩⲅⲅⲉⲛⲏⲥ:
22.29 ̄ⲛⲥϫⲓ ⲥⲟⲟⲩⲛ ⲉⲧⲉⲥⲛⲟⲩⲛⲉ:
22.30 ϫⲉⲕⲁⲁⲥ ⲉⲥⲛⲁⲧⲱϭⲉ ⲉⲡⲉⲥⲕⲗⲁ
22.31 ⲇⲟⲥ ̄ⲛⲧⲁⲥ̄ⲣ ϣ̄ⲣⲡ ̄ⲛⲉⲓ̅ ⲉⲃⲟⲗ ̄ⲛ-
22.32 ϩⲏⲧ̄ϥ: ϫⲉⲕⲁⲁⲥ ⲉⲥⲛⲁϫⲓ ̄ⲙⲡⲉ-
22.33 ⲧⲉ ⲡⲱⲥ ̄ⲛⲥⲕⲱ ̄ⲛⲥⲟⲥ ̄ⲛⲑⲩ-
23.1 [ⲗⲏ
23.2 [
2. [
23.4 [ 6- ]. ̄ⲛⲑⲉ ϩⲱ[
23.5 [ 6- ].ⲉ ⲁϥϩⲙⲟ[ⲟⲥ
23.6 [ 6- ]ⲉ ⲉⲩ̄ⲛⲧⲁϥ [
23.7 [̄̄]ϣⲏⲣⲉ: ̄ⲛϣⲏⲣⲉ .ⲉ
23.8 [̄̄.]ⲙⲉ ⲛⲁⲙⲉ ⲛⲁⲓ ̄ⲛⲧⲁⲩ
23.9 [ϣⲱⲡⲉ] ⲉⲃⲟⲗ ϩ̄ⲙ ⲡⲉϥⲥⲡⲉⲣ-
23.10 [ⲙⲁ:] ϣⲁⲩⲙⲟⲩⲧⲉ ⲉⲛϣⲏⲣⲉ
23.11 ̄ⲛⲧⲉⲥϩⲓ̅ⲙⲉ ϫⲉ ⲛⲉⲛⲥⲛⲏⲟⲩ:
23.12 ⲧⲁⲓ ϩⲱⲱⲥ ⲧⲉ ⲑⲉ ̄ⲛⲧⲯⲩⲝⲏ
2.1 ̄ⲙⲡⲛⲁ̅ⲧⲓⲕⲏ ̄ⲛⲧⲉⲣⲟⲩⲛⲟϫ̄ⲥ
23.14 ⲉϩⲣⲁⲓ ⲉⲡⲥⲱⲙⲁ: ⲁⲥϣⲱⲡⲉ
23.15 ̄ⲛⲥⲟⲛ ̄ⲛⲧⲉⲡⲓⲑⲩⲙⲓⲁ ⲙ̄ⲛ ⲡⲙⲟⲥ-
23.16 ⲧⲉ ⲙ̄ⲛ ⲡⲕⲱϩ: ⲁⲩⲱ ̄ⲙⲯⲩⲝⲏ
23.17 ̄ⲛϩⲩⲗⲓⲕⲏ: ϩⲱⲥⲧⲉ ϭⲉ ⲡⲥⲱ
23.18 ⲙⲁ ̄ⲛⲧⲁϥⲉⲓ̅ ⲉⲃⲟⲗ ϩ̄ⲛ ⲧⲉⲡⲓⲑⲩ-
23.19 ⲙⲓⲁ: ⲁⲩⲱ ⲧⲉⲡⲓⲑⲩⲙⲓⲁ ̄ⲛ-
23.20 ⲧⲁⲥⲉⲓ ⲉⲃⲟⲗ ϩ̄ⲛ ⲧⲟⲩⲥⲓⲁ ̄ⲛϩⲩ-
23.21 ⲗⲓⲕⲏ: ⲉⲧⲃⲉ ⲡⲁⲓ ⲁⲧⲯⲩⲝⲏ
23.22 ϣⲱⲡⲉ ⲛⲁⲩ ̄ⲛⲥⲟⲛ: ⲕⲁⲓⲧⲟⲓ ⲅⲉ-
2.2 ϩⲉⲛϣ̄ⲣ ̄ⲙⲡⲟⲗ ⲛⲉ: ⲙ̄ⲛ ϭⲟⲙ
23.24 ⲉⲧⲣⲉⲩ̄ⲣⲕⲗⲏⲣⲟⲛⲟⲙⲓ ϩⲁ ⲡϩⲟ-
23.25 ⲟⲩⲧ: ⲁⲗⲗⲁ ⲉⲩⲛⲁ̄ⲣⲕⲗⲏⲣⲟ
23.26 ⲛⲟⲙⲓ ϩⲁ ⲧⲟⲩⲙⲁⲁⲩ ⲟⲩⲁⲁ[ⲥ]:
23.27 ϩⲟⲧⲁⲛ ϭⲉ ⲉⲣϣⲁⲛⲧⲯⲩⲝⲏ
23.28 ⲟⲩⲱϣⲉ ⲉ̄ⲣⲕⲗⲏⲣⲟⲛⲟⲙⲉⲓ
23.29 ⲙ̄ⲛ ̄ⲛϣ̄ⲣ ̄ⲙⲡⲟⲗ: ϫⲉ ̄ⲛⲝⲣⲏⲙⲁ
2.0 ⲅⲁⲣ ̄ⲛⲛⲓϣ̄ⲣ ̄ⲛⲡⲟⲗ: ⲛⲉ ⲛⲓⲡⲁ-
2.1 ⲑⲟⲥ ̄ⲛⲗⲁϩⲗⲉϩ: ̄ⲛϩⲏⲇⲟⲛⲏ
2.2 ̄ⲛⲧⲉ ⲡⲃⲓⲟⲥ: ̄ⲛⲕⲱϩ ̄ⲙⲙⲟⲥ
2.3 ⲧⲉ: ̄ⲙⲡⲉⲣⲡⲉⲣⲟⲥ: ̄ⲙϥⲗⲟⲓ-
2.4 ⲁⲣⲟⲥ: ̄ⲛⲕⲁⲧⲏⲅⲟⲣⲓⲁ:
24.2 (lineϣ 1-3 lackinϭ)
24.3 [ 6- ]̄.ⲛϩⲙ . [
24.4 [̄̄.]ⲁⲛ ⲟⲩⲉⲓⲉ[
24.5 [̄̄.]ⲧ̄ⲡ ⲛⲁⲥ ̄ⲛ̄[
24.6 ⲧⲡ[ⲟⲣⲛⲓ]ⲁ: ϣⲁϥϣⲟⲛⲉ[ⲥ ̄ⲛϥⲛⲟ]
24.7 ϫ̄ⲥ ⲉⲡⲡⲟⲣⲛⲓⲟⲛ: ⲁ[
24.8 ⲅⲁⲣ ⲛⲁⲥ ̄ⲛⲧⲙ̄ⲛⲧϣⲛ[ⲁ: ⲁⲥⲕⲱ]
24.9 ̄ⲛⲥⲱⲥ ̄ⲛⲧⲙ̄ⲛⲧϣⲁⲩ[:] ⲡ[ⲙ]ⲟⲩ
24.10 ⲅⲁⲣ ⲙ̄ⲛ ⲡⲱⲛ̄ϩ ⲥⲉⲕⲁⲁⲧ ⲉϩⲣⲁⲓ ̄ⲛ-
24.11 ⲟⲩⲟⲛ ⲛⲓⲙ: ⲡⲉⲧⲟⲩⲟϣ̄ϥ ϭⲉ ϩ̄ⲙ
24.12 ⲡⲉⲓⲥⲛⲁⲩ ⲥⲉⲛⲁⲥⲟⲧⲡ̄ϥ ⲛⲁⲩ:
24.13 ⲧⲁⲓ ϭⲉ ⲉⲧ̄ⲙⲙⲁⲩ ⲥⲛⲁϣⲱⲡⲉ
24.14 ϩ̄ⲛ ⲟⲩⲙ̄ⲛⲧⲥⲁⲩ ϩⲁϩ ̄ⲛⲏⲣⲡ ϩ̄ⲛ
24.15 ⲟⲩⲙ̄ⲛⲧϣⲛⲁ: ⲡϣⲛⲁ ⲅⲁⲣ ⲡⲉ
24.16 ⲡⲏⲣ̄ⲡ: ⲙⲁⲥ̄ⲣ ⲡⲙⲉⲉⲩⲉ ϭⲉ ̄ⲛ-
24.17 ⲛⲉⲥⲥⲛⲏⲩ ⲙ̄ⲛ ⲡⲉⲥⲉⲓⲱⲧ: ϫⲉ
24.18 ⲑⲏⲇⲟⲛⲏ ⲅⲁⲣ ⲙ̄ⲛ ̄ⲛϩⲏⲟⲩ ⲉⲧ
24.19 ϩⲟⲗⲉϭ ⲥⲉ̄ⲣⲁⲡⲁⲧⲁ ̄ⲙⲙⲟⲥ: ⲉⲁⲥ-
24.20 ⲕⲱ ̄ⲛⲥⲟⲥ ̄ⲙⲡⲟⲥⲟⲟⲩⲛ ⲁⲥϣⲱ-
24.21 ⲡⲉ ϩ̄ⲛ ⲟⲩⲙ̄ⲛⲧⲧ̄ⲃⲛⲏ: ⲟⲩⲁⲛⲟ
24.22 ⲏⲧⲟⲥ ⲅⲁⲣ ⲉϥϣⲟⲟⲡ ϩ̄ⲛ ⲟⲩⲙ̄ⲛⲧ
24.23 ⲧ̄ⲃⲛⲏ: ⲉϥⲥⲟⲟⲩⲛ ⲁⲛ ̄ⲙⲡⲉⲧⲉⲥ
24.24 ϣⲉ ⲉϫⲟⲟϥ: ⲙ̄ⲛ ⲡⲉⲧⲉϣϣⲉ ⲉ-
24.25 ϫⲟⲟϥ ⲁⲛ: ⲡϣⲏⲣⲉ ⲇⲉ ̄ⲛⲧⲟϥ ̄ⲛ-
24.26 ⲣ̄ⲙⲣⲁϣ: ϣⲁϥ̄ⲣⲕⲗⲏⲣⲟⲛⲟⲙⲉⲓ
24.27 ̄ⲙⲡⲉϥⲉⲓⲱⲧ ϩ̄ⲛ ⲟⲩϩⲗⲟϭ: ⲉⲣⲉ
24.28 ⲡⲉϥⲉⲓⲱⲧ ⲣⲁϣⲉ ⲉϩⲣⲁⲓ ⲉϫⲱϥ
24.29 ϫⲉ ϥϫⲓ ⲉⲟⲟⲩ ⲉⲧⲃⲏⲏⲧ̄ϥ ̄ⲛⲧⲟ-
24.30 ⲟⲧ̄ϥ ̄ⲛⲟⲩⲟⲛ ⲛⲓⲙ: ⲉϥϣⲓⲛⲉ ⲟⲛ
24.31 ̄ⲛⲥⲁ ⲡⲣⲏⲧⲉ ̄ⲛⲧⲟⲩⲕⲱⲃ ̄ⲛϭⲓ ⲛⲉⲛ
24.32 ⲧⲁϥϫⲓⲧⲟⲩ: ̄ⲛϣ̄ⲣ ̄ⲙⲡⲟⲗ ⲅⲁⲣ
25.2 (lineϣ 1-3 lackinϭ)
25.3 [ 10- ].[
25.4 [̄̄.]ⲉⲧⲱϩ ⲙ̄ⲛ ⲧ[
25.5 [̄]ⲁ[.] ⲟⲩⲙⲉⲉⲩⲉ ⲅⲁ[ⲣ ̄ⲛⲉ]ⲡⲓ-
25.6 [ⲑ]ⲩⲙⲓⲁ ⲉϥϣⲁⲛⲉⲓ̅ ⲉ[ϩⲟ]ⲩⲛ
25.7 [ⲉ]ⲩⲣⲱⲙⲉ ̄ⲙⲡⲁⲣⲑⲉⲛⲟⲥ: ⲁϥ-
25.8 [ⲟⲩ]ⲱ ⲉϥϫⲱϩ̄ⲙ: ⲁⲩⲱ ⲧⲟⲩ-
25.9 [ⲙ̄ⲛ]ⲧⲟⲩⲁⲙ ϩⲁϩ: ̄ⲙⲙ̄ⲛ ϣϭⲟⲙ
25.10 ⲉⲧⲣⲉⲥⲧⲱ: ⲙ̄ⲛ ⲧⲙ̄ⲛⲧⲙⲉⲧⲣⲓ-
25.11 ⲟⲥ: ⲡⲧⲱϩ ⲅⲁⲣ ⲉϥϣⲁⲛⲧⲱϩ
25.12 ⲙ̄ⲛ ⲡⲥⲟⲩⲟ: ⲡⲧⲱϩ ⲁⲛ ⲡⲉ ⲉϣⲁϥ-
25.13 ϫⲱϩ̄ⲙ: ⲁⲗⲗⲁ ⲡⲥⲟⲩⲟ ⲡⲉ: ⲉⲩ-
25.14 ⲧⲏϩ ⲅⲁⲣ ⲙ̄ⲛ ⲛⲉⲩⲉⲣⲏⲩ: ⲙ̄ⲛ-
25.15 ⲗⲁⲁⲩ ⲛⲁⲧⲁⲩ ⲡ̄ⲥⲥⲟⲩⲟ ϫⲉ ϥϫⲁ-
25.16 ϩ̄ⲙ: ⲥⲉⲛⲁ̄ⲣⲕⲟⲗⲁⲕⲉⲩⲉ ⲇⲉ
25.17 ⲉⲣⲟϥ ϫⲉ ⲙⲁ ⲛⲁⲛ ⲡⲉⲉⲓⲧⲱϩ ⲉ-
25.18 ⲃⲟⲗ ⲉⲩⲛⲁⲩ ⲉⲡⲥⲟⲩⲟ ⲉϥⲧⲏϩ
25.19 ⲛ̄ⲙⲙⲁϥ: ϣⲁⲛⲧⲟⲩϫⲓⲧ̄ϥ ̄ⲛⲥⲉ
25.20 ⲛⲟϫ̄ϥ ⲙ̄ⲛ ϩⲉⲛⲕⲉⲧⲱϩ ⲧⲏⲣⲟⲩ:
25.21 ̄ⲛⲧⲉⲡⲧⲱϩ ⲉⲧ̄ⲙⲙⲁⲩ ̄ⲛϥ-
25.22 ⲧⲱϩ ⲙ̄ⲛ ϩⲉⲛⲕⲉϩⲩⲗⲏ ⲧⲏⲣⲟⲩ:
25.23 ⲟⲩⲥⲡⲉⲣⲙⲁ ̄ⲛⲧⲟϥ ⲉϥⲟⲩⲁⲁⲃ
25.24 ϣⲁⲩⲣⲟⲉⲓⲥ ⲉⲣⲟϥ ϩ̄ⲛ ϩⲉⲛⲁⲡⲟ
25.25 ⲑⲏⲕⲏ ⲉⲩⲟⲣⲉϫ: ⲛⲁⲓ ϭⲉ ⲧⲏⲣⲟⲩ
25.26 ̄ⲛⲧⲁⲛϫⲟⲟⲩ: ⲁⲩⲱ ϩⲁⲧⲉϩⲏ
25.27 ⲉⲙⲡⲁⲧⲉⲗⲁⲁⲩ ϣⲱⲡⲉ:
25.28 ⲡⲉⲓⲱⲧ ⲟⲩⲁⲁϥ ⲡⲉⲧϣⲟⲟⲡ:
25.29 ⲉⲙⲡⲁⲧⲉ̄ⲛⲕⲟⲥⲙⲟⲥ ⲉⲧϩ̄ⲛ
25.30 ̄ⲙⲡⲏⲟⲩⲉ ⲟⲩⲱⲛ̄ϩ ⲉⲃⲟⲗ:
25.31 ⲟⲩⲧⲉ ⲡⲕⲟⲥⲙⲟⲥ ⲉⲧϩⲓ̅ϫ̄ⲙ
25.32 ⲡⲕⲁϩ: ⲟⲩⲧⲉ ⲁⲣⲝⲏ: ⲟⲩⲧⲉ
25.33 ⲉⲭⲟⲩⲥⲓⲁ: ⲟⲩⲧⲉ ̄ⲛⲇⲩⲛⲁⲙⲓⲥ:
26.2 (lineϣ 1-3 lackinϭ)
26.3 [̄̄ⲟⲩ]ⲱⲛ̄ϩ ⲉⲃⲟⲗ ⲛ[
26.4 [̄̄.]ⲁⲅⲙⲁ: ⲁⲩⲱ ϣ[
26.5 ϩⲉⲛ[̄.]ⲟⲩⲉ: ̄ⲙⲡⲉⲗⲁⲁⲩ [ⲇⲉ]
26.6 ϣⲱⲡⲉ ⲉϫ̄ⲙ ⲡⲉϥⲟⲩⲱϣ[ⲉ:] ̄ⲛ-
26.7 ⲧⲟϥ ϭⲉ ⲡⲉⲓⲱⲧ ⲉϥⲟⲩⲱ[ϣⲉ]
26.8 ⲉⲟⲩⲱⲛ̄ϩ ⲉⲃⲟⲗ ̄ⲛⲧⲉϥⲙ[̄ⲛⲧⲣ̄ⲙ]
26.9 ⲙⲁⲟ: ⲙ̄ⲛ ⲡⲉϥⲉⲟⲟⲩ: ⲁϥⲕⲱ
26.10 ̄ⲙⲡⲉⲉⲓⲛⲟϭ ̄ⲛⲁⲅⲱⲛ ̄ⲛϩⲣⲁⲓ
26.11 ϩ̄ⲙ ⲡⲉⲓⲕⲟⲥⲙⲟⲥ: ⲉϥⲟⲩⲱ
26.12 ϣⲉ ⲉⲧⲣⲉⲛⲁⲅⲱⲛⲓⲥⲧⲏⲱⲥ ⲟⲩ-
26.13 ⲱⲛ̄ϩ ⲉⲃⲟⲗ: ̄ⲛⲧⲉⲛⲉⲧϣⲱϫⲉ
26.14 ⲧⲏⲣⲟⲩ ̄ⲛⲥⲉⲕⲱ ̄ⲛⲥⲱⲟⲩ
26.15 ̄ⲛⲛⲉⲛⲧⲁⲩϣⲱⲡⲉ: ̄ⲛⲥⲉ̄ⲣ
26.16 ⲕⲁⲧⲁϥⲣⲟⲛⲓ ̄ⲙⲙⲟⲟⲩ ϩ̄ⲛ ⲟⲩ-
26.17 ⲥⲟⲟⲩⲛ ⲉϥϫⲟⲥⲉ ̄ⲛⲁⲧⲧⲉϩⲟϥ:
26.18 ̄ⲛⲥⲉⲡⲱⲧ ⲉϩⲟⲩⲛ ϣⲁ ⲡⲉⲧϣⲟ-
26.19 ⲟⲡ: ⲁⲩⲱ ⲛⲉⲧⲥⲱϫⲉ ⲛ̄ⲙⲙⲉⲛ-
26.20 ⲉⲩⲟ ̄ⲛⲁⲛⲧⲓⲕⲉⲓⲙⲉⲛⲟⲥ ⲉⲩ-
26.21 ϣⲱϫⲉ ⲉϩⲏⲧ̄ⲛ ̄ⲛⲧ̄ⲛϫⲣⲟ ⲉⲧⲉⲩ-
26.22 ⲙ̄ⲛⲧⲁⲧⲥⲟⲟⲩⲛ ̄ⲛϩⲣⲁⲓ ϩ̄ⲙ ⲡ̄ⲛ-
26.23 ⲥⲟⲟⲩⲛ: ⲉⲛ̄ⲣ ϣⲣ̄ⲡ ̄ⲛⲥⲟⲟⲩⲛ
26.24 ⲁⲡⲓⲁⲧ̄ⲛⲣⲉⲧ̄ϥ ⲉⲛⲧⲁⲛⲉⲓ ⲉⲃⲟⲗ
26.25 ̄ⲛϩⲏⲧ̄ϥ: ⲉⲙⲙ̄ⲛⲧⲁⲛ ⲗⲁⲁⲩ ϩ̄ⲙ
26.26 ⲡⲉⲓⲕⲟⲥⲙⲟⲥ: ⲙⲏⲡⲱⲥ ̄ⲛⲧⲉ
26.27 ⲧⲉⲭⲟⲩⲥⲓⲁ ̄ⲙⲡⲕⲟⲥⲙⲟⲥ ⲉⲛ-
26.28 ⲧⲁⲥϣⲱⲡⲉ ̄ⲛⲥ̄ⲣⲕⲁⲧⲉⲝⲉ ̄ⲙⲙⲟⲛ
26.29 ϩ̄ⲛ ̄ⲛⲕⲟⲥⲙⲟⲥ ⲉⲧϩ̄ⲛ ̄ⲙⲡⲏⲩⲉ:
26.30 ⲛⲁⲓ ⲉⲧⲉ ⲡⲙⲟⲩ ̄ⲛⲕⲁⲑⲟⲗⲓⲕⲟⲛ
26.31 ϣⲟⲟⲡ ϩⲣⲁⲓ ̄ⲛϩⲏⲧⲟⲩ: ⲉⲩ-
26.32 ⲕⲱⲧⲉ ⲉⲣⲟϥ ̄ⲛϭⲓ ̄ⲙⲙⲉⲣⲓⲕⲟⲥ
27.2 (lineϣ 1-3 lackinϭ)
27.3 [̄̄.]ⲩⲛⲟⲩ ⲉⲃⲟ[ⲗ
27.4 [̄̄]ⲁ ̄ⲛⲕⲟⲥⲙⲓⲕ[ⲟⲥ: ⲁⲛ]ϣⲱ-
27.5 ⲡ[ⲉ] ⲟⲛ [ⲉ]ⲛϫⲓ ϣⲓⲡⲉ [ϩ̄ⲛ ̄ⲛ]ⲕⲟⲥⲙⲟⲥ
27.6 ⲉⲥ̄ⲣⲙⲉⲗⲉⲓ ⲛⲁⲛ ⲁⲛ ϩⲁⲣⲟⲟⲩ: ⲉⲩ-
27.7 [ϣⲁ]ϫⲉ ̄ⲛⲥⲱⲛ: ⲁⲩⲱ ⲉⲛⲱⲃ̄ϣ
27.8 [̄ⲙⲙ]ⲟⲛ ⲉⲣⲟⲟⲩ: ⲉⲩϩⲟⲟⲩϣ
27.9 ⲉⲣ[ⲟ]ⲛ ⲉⲩt ϣⲓⲡⲉ ⲉϩⲟⲩⲛ ⲉϩ̄ⲙ
27.10 ⲡⲉⲛϩⲟ: ⲉⲛϭⲁϣ̄ⲧ ̄ⲛⲥⲱⲟⲩ: ̄ⲛ-
27.11 ⲧ̄ⲛⲧ̄ⲙϣⲁϫⲉ: ⲛⲁⲓ ⲅⲁⲣ ⲉⲧ̄ⲙ-
27.12 ⲙⲁⲩ ⲉⲩ̄ⲣ ϩⲱⲃ ⲉⲧⲟⲩⲉⲣⲅⲁⲥⲓⲁ:
27.13 ⲁⲛⲟⲛ ⲇⲉ ⲉⲛⲙⲟⲟϣⲉ ϩⲁ ⲡϩⲕⲟ-
27.14 ϩⲁ ⲡⲓⲃⲉ: ⲉⲛϭⲁϣ̄ⲧ ⲉⲃⲟⲗ ϩⲏⲧ̄ϥ
27.15 ̄ⲙⲡⲉⲛⲙⲁ ̄ⲛϣⲱⲡⲉ: ⲡⲙⲁ ⲉⲧⲉ-
27.16 ⲧ̄ⲛⲡⲟⲗⲉⲓⲧⲉⲓⲁ ⲙ̄ⲛ ⲧ̄ⲛⲥⲩⲛⲉⲓ-
27.17 ⲇⲏⲥⲓⲥ ϭⲁϣ̄ⲧ ⲉⲃⲟⲗ ϩⲏⲧ̄ϥ: ⲉⲛ-
27.18 ⲧⲱϭⲉ ̄ⲙⲙⲟⲛ ⲁⲛ ⲉϩⲟⲩⲛ ⲉⲛⲉⲛ-
27.19 ⲧⲁⲩϣⲱⲡⲉ: ⲁⲗⲗⲁ ⲉⲛⲥⲓϩⲉ
27.20 ̄ⲙⲙⲟⲛ ̄ⲙⲙⲟⲟⲩ: ⲉⲣⲉϩⲧⲏⲛ
27.21 ⲕⲁⲁⲧ ⲁⲛⲉⲧϣⲟⲟⲡ: ⲉⲛϣⲱ-
27.22 ⲛⲉ ⲉⲛϭⲟⲟⲃ ⲉⲛⲙⲟⲕ̄ϩ: ⲉⲩ̄ⲛ-
27.23 ⲟⲩⲛⲟϭ ⲇⲉ ̄ⲙⲙ̄ⲛⲧϫⲱⲱⲣⲉ ϩⲏⲡ
27.24 ̄ⲙⲡ̄ⲛⲥⲁⲛϩⲟⲩⲛ ⲧⲉⲛⲯⲩⲝⲏ:
27.25 ⲙⲉⲛ ⲉⲥϣⲱⲛⲉ ϫⲉ ⲉⲥϣⲟⲟⲡ
27.26 ϩ̄ⲛ ⲟⲩⲏⲉⲓ ̄ⲙⲙ̄ⲛⲧϩⲏⲕⲉ: ⲉⲣⲉ-
27.27 ⲑⲩⲗⲏ t ϣϭⲁ ̄ⲛⲛⲉⲥⲃⲁⲗ ⲉⲥ-
27.28 ⲟⲩⲱϣⲉ ⲉⲁⲁⲥ ̄ⲛⲃ̄ⲗⲗⲏ:
27.29 ⲇⲓⲁ ⲧⲟⲩⲧⲟ ϣⲁⲥⲡⲱⲧ ̄ⲛⲥⲁ-
27.30 ⲡⲗⲟⲅⲟⲥ ̄ⲛⲥⲧⲁⲁϥ ⲉⲛⲉⲥⲃⲁⲗ
27.31 ̄ⲛⲑⲉ ̄ⲛⲟⲩⲡⲁϩⲣⲉ ⲉⲥⲟⲩⲱ[ⲛ]
27.32 ̄ⲙⲙⲟⲟⲩ: ⲉⲥⲛⲟⲩϫⲉ ⲉⲃⲟⲗ
28.2 (lineϣ 1-3 lackinϭ)
28.3 [̄̄]ⲙⲉⲉⲩⲉ ̄ⲛⲟⲩ[
28.4 [̄.ⲙ̄ⲛ]ⲧⲃ̄ⲗⲗⲉ ϩⲣⲁⲓ ϩ[̄ⲛ
28.5 ⲉⲓⲥ[̄]ⲉ: ⲙ̄ⲛ̄ⲛⲥⲱⲥ ⲟⲛ ⲉϣⲱ-
28.6 ⲡⲉ ⲡⲉⲧ̄ⲙⲙⲁⲩ ϣⲟⲟⲡ ϩ̄ⲛ ⲟⲩ-
28.7 ⲙ̄ⲛⲧⲁⲧⲥⲟⲟⲩⲛ: ⲟⲩⲕⲁ[ⲕⲉ ⲧ]ⲏ-
28.8 ⲣ̄ϥ ⲡⲉ: ⲁⲩⲱ ⲟⲩϩⲩⲗⲓⲕⲟ[ⲥ ⲡⲉ:]
28.9 ⲧⲁⲓ ⲧⲉ ⲑⲉ ̄ⲛⲧⲯⲩⲝⲏ ⲉⲥ[.].
28.10 ̄ⲛⲟⲩⲗⲟⲅⲟⲥ ̄ⲛⲛⲁⲩ ⲛⲓⲙ ⲉⲧⲁ-
28.11 ⲁϥ ⲉⲛⲉⲥⲃⲁⲗ: ̄ⲛⲑⲉ ̄ⲛⲟⲩⲡⲁϩⲣⲉ:
28.12 ϫⲉⲕⲁⲁⲥ ⲉⲥⲛⲁⲛⲁⲩ ⲉⲃⲟⲗ: ̄ⲛ-
28.13 ⲧⲉⲡⲉⲥⲟⲩⲟⲉⲓⲛ ϩⲱⲡ ̄ⲛ̄ⲛⲡⲟ-
28.14 ⲗⲉⲙⲟⲥ ⲉⲧ̄ⲣⲡⲟⲗⲉⲙⲉⲓ ⲛ̄ⲙ-
28.15 ⲙⲁⲥ: ̄ⲛⲥⲁⲁⲩ ̄ⲛⲃ̄ⲗⲗⲉ ̄ⲛϩⲣⲁⲓ ϩ̄ⲛ
28.16 ⲡⲉⲥⲟⲩⲟⲉⲓⲛ: ̄ⲛⲥⲟⲧⲡⲟⲩ ⲉ-
28.17 ϩⲟⲩⲛ ̄ⲛϩⲣⲁⲓ ϩ̄ⲛ ⲧⲉⲥⲡⲁⲣⲟⲩⲥⲓⲁ:
28.18 ̄ⲛⲥⲑⲓⲟⲟⲩ ⲉϩⲣⲁⲓ ϩ̄ⲛ ⲟⲩⲙ̄ⲛⲧⲁⲧ
28.19 ϩⲓ̅ⲛⲏⲃ: ̄ⲛⲥ̄ⲣⲡⲁⲣϩⲏⲥⲓⲁⲍⲉ ̄ⲙⲙⲟⲥ
28.20 ϩ̄ⲙ ⲡⲉⲥⲕⲣⲁⲧⲟⲥ: ⲁⲩⲱ ϩ̄ⲛ ⲧⲉⲥ-
28.21 ϭⲣⲏⲡⲉ: ⲉⲣⲉⲛⲉⲥϫⲁϫⲉ ϭⲁϣ̄ⲧ
28.22 ̄ⲛⲥⲱⲥ ⲉⲩϫⲓ ϣⲓⲡⲉ: ⲉⲥⲡⲏⲧ
28.23 ⲉⲡⲥⲁⲛⲧⲡⲉ ⲉϩⲟⲩⲛ ⲉⲡⲉⲥⲁϩⲟ:
28.24 ⲡⲁⲓ ⲉⲧⲉ ⲡⲉⲥⲛⲟⲩⲥ ϣⲟⲟⲡ
28.25 ̄ⲛϩⲣⲁⲓ ̄ⲛϩⲏⲧ̄ϥ: ⲁⲩⲱ ⲧⲉⲥⲁⲡⲟ-
28.26 ⲑⲏⲕⲏ ⲉⲧⲁⲣⲉϫ: ⲉ[ⲙ]ⲡⲉⲗⲁⲁⲩ
28.27 ϩ̄ⲛ ⲛⲉⲛⲧⲁⲩϣⲱⲡⲉ ⲁⲙⲁϩⲧⲉ
28.28 ̄ⲙⲙⲟⲥ: ⲟⲩⲇⲉ ̄ⲙⲡⲉⲥϫⲓ ̄ⲛⲟⲩ-
28.29 ϣ̄ⲙⲙⲟ ⲉϩⲟⲩⲛ ⲉⲡⲉⲥⲏⲉⲓ:
28.30 ϫⲉ ⲛⲁϣⲱⲟⲩ ⲅⲁⲣ ̄ⲛϭⲓ ⲛⲉⲥ-
28.31 ⲙⲉⲥϩ̄ⲛⲏⲉⲓ ⲉⲩt ⲟⲩⲃⲏⲥ ̄ⲙ-
28.32 ⲡⲉϩⲟⲟⲩ: ⲁⲩⲱ ⲧⲉⲩϣⲏ:
28.33 ⲉⲙ̄ⲛⲧⲁⲩ ̄ⲙⲙⲁⲩ ̄ⲙⲡⲉⲙⲧⲟⲛ
29.1 ̄ⲙⲡⲉϩⲟ[ⲟ]ⲩ ⲟ[ⲩ]ⲧⲉ ⲧⲉⲩϣⲏ:
29.2 ϫⲉ ⲧⲟⲩⲉⲡⲓⲑⲩⲙⲉⲓⲁ ⲅⲁ[ⲣ] ⲥⲙⲟⲩ-
29.3 ⲗ̄ϩ ̄ⲙⲙⲟⲟⲩ: ⲉⲧⲃⲉ ⲡⲁⲓ [ϭ]ⲉ ⲉⲛϩⲓ
29.4 ⲛⲏⲃ ⲁⲛ: ⲟⲩⲇⲉ ⲉⲛⲟⲃⲉϣ ⲁⲛ [ⲉⲛ]
29.5 ϣⲛⲏⲟⲩ ⲉⲧⲥⲏⲣ ⲉⲃⲟⲗ ϩ̄ⲛ ⲟⲩ-
29.6 ϩⲱⲡ: ⲉⲩϭⲁⲣⲉϭ ⲉⲣⲟⲛ ⲉⲣⲱϩ̄ⲧ
29.7 ̄ⲙⲙⲟⲛ: ⲉⲩϣⲁⲛⲣⲁϩⲧ̄ⲛ ⲅⲁⲣ ϩ̄ⲛ
29.8 ⲟ[ⲩ]ϣⲛⲉ ⲟⲩⲱⲧ: ϥⲛⲁⲥⲁϩⲡ̄ⲛ
29.9 ⲉ[ϩⲣ]ⲁⲓ ϩ̄ⲛ ⲣⲱϥ: ⲉⲣⲉⲡⲙⲟⲟⲩ ⲥⲱⲕ
29.10 ⲉ[ϫ]ⲱⲛ ⲉϥt ⲉϩⲣⲁⲛ: ⲁⲩⲱ ⲥⲉⲛⲁ
29.11 ϫⲓⲧ̄ⲛ ⲉⲡⲓⲧ̄ⲛ ⲉⲧⲁⲃⲱ: ⲁⲩⲱ ̄ⲛⲧ̄ⲛ
29.12 ⲛⲁϣϭ̄ⲙϭⲁⲙ ⲁⲛ ̄ⲛⲉⲓ̅ ⲉϩⲣⲁⲓ ̄ⲛϩⲏ-
29.13 ⲧ̄ⲥ: ϫⲉ ̄ⲙⲙⲟⲩⲉⲓⲟⲟⲩⲉ ⲥⲉϫⲟⲥⲉ
29.14 ⲉϫⲱⲛ: ⲉⲩϣⲟⲩⲟ ϫⲓⲛ ⲧⲡⲉ ϣⲁ-
29.15 ⲡⲓⲧ̄ⲛ ⲉⲩⲱⲙ̄ⲥ ̄ⲙⲡⲉⲛϩⲏⲧ ϩⲣⲁⲓ
29.16 ϩ̄ⲙ ⲡⲟⲙⲉ ̄ⲛⲧⲗⲁⲉⲓϩⲉ: ⲁⲩⲱ ⲧ̄ⲛ-
29.17 ⲛⲁϣ̄ⲣ ⲃⲟⲗ ⲁⲛ ̄ⲛⲧⲟⲟⲧⲟⲩ: ϩⲉⲛ-
29.18 ⲟⲩⲁⲙ ⲣⲱⲙⲉ ⲅⲁⲣ ⲛⲉⲧⲛⲁϭⲱⲡⲉ
29.19 ̄ⲙⲙⲟⲛ ̄ⲛⲥⲉⲟⲙⲕ̄ⲛ ⲉⲩⲣⲁϣⲉ
29.20 ̄ⲛⲑⲉ ̄ⲛⲟⲩϩⲁⲗⲓⲉⲩⲥ ⲉϥⲛⲉϫ-
29.21 ⲟⲉⲓⲙ ⲉⲡⲙⲟⲟⲩ: ϣⲁϥⲛⲟⲩϫⲉ
29.22 ⲅⲁⲣ ̄ⲛϩⲁϩ ̄ⲙⲙⲓⲛⲉ ̄ⲛⲧⲣⲟϥⲏ
29.23 ⲉⲡⲙⲟⲟⲩ: ϫⲉ ⲡⲟⲩⲁ ⲅⲁⲣ ⲡⲟⲩⲁ-
29.24 ̄ⲛ̄ⲛⲧ̄ⲃⲧ ⲟⲩ̄ⲛⲧⲁϥ ̄ⲙⲙⲁⲩ ̄ⲛⲧⲉϥ
29.25 ⲧⲣⲟϥⲏ: ⲉϣⲁϥϣⲱⲗ̄ⲙ ⲉⲣⲟⲥ
29.26 ̄ⲛϥⲡⲱⲧ ̄ⲛⲥⲁ ⲡⲉⲥⲥⲧⲟⲉⲓ:
29.27 ϩⲟⲧⲁⲛ ϭⲉ ⲉϥϣⲁⲛⲟⲩⲟⲙ̄ⲥ
29.28 ϣⲁⲥϭⲱⲡⲉ ̄ⲙⲙⲟϥ ̄ⲛϭⲓ ⲧⲟⲉⲓⲙ
29.29 ⲉⲑⲏⲡ ̄ⲙⲡⲥⲁⲛϩⲟⲩⲛ ̄ⲛⲧⲧⲣⲟ-
29.30 ϥⲏ ̄ⲛⲥⲉⲓⲛⲉ ̄ⲙⲙⲟϥ ⲉϩⲣⲁⲓ ̄ⲛ-
29.31 ⲃⲓⲁ ⲉⲃⲟⲗ ϩ̄ⲛ ϩⲉⲛⲙⲟⲟⲩ ⲉⲛⲁ
29.32 ϣⲱⲟⲩ: ⲉⲙⲛ ϣϭⲟⲙ ϭⲉ ⲡⲉ ̄ⲛ-
29.33 ⲗⲁⲁⲩ ̄ⲛⲣⲱⲙⲉ ⲉⲁⲙⲁϩⲧⲉ ̄ⲙⲡⲧ̄ⲃⲧ
29.34 ⲉⲧ̄ⲙⲙⲁⲩ ̄ⲛϩⲣⲁⲓ ϩ̄ⲛ ̄ⲙⲙⲟⲩⲉⲓⲟⲟⲩⲉ
30.1 ⲉⲧⲛⲁϣⲱⲟⲩ: ⲉⲓ ⲙ[ⲏ]ⲧⲓ ⲉⲡⲉⲕⲣⲟϥ
30.2 ⲉⲛⲧⲁϥⲁⲁϥ [̄ⲛϭ]ⲓ ⲡϩⲁⲗⲓⲉⲩⲥ: ̄ⲛⲧⲗⲁ
0. ⲉⲓϭⲉ ̄ⲛⲧⲣⲟϥⲏ ⲁϥⲉⲓⲛⲉ ̄ⲙⲡⲧ̄ⲃⲧ
30.4 ⲉϩⲣⲁ[ⲓ] ϩ̄ⲛ ⲧⲟⲉⲓⲙ: ⲧⲁⲓ ϩⲱⲱⲥ ⲧⲉ
30.5 ⲑⲉ ⲉⲛϣⲟⲟⲡ ̄ⲛϩⲣⲁⲓ ϩ̄ⲙ ⲡⲉⲓⲕⲟⲥⲙⲟⲥ
30.6 [̄ⲛ]ⲑⲉ ̄ⲛ̄ⲛⲧ̄ⲃⲧ: ⲡⲁⲛⲧⲓⲕⲉⲓⲙⲉ
30.7 ⲛⲟⲥ ⲇⲉ ⲉϥⲣⲟⲉⲓⲥ ⲟⲩⲃⲏⲛ ⲉϥϭⲟ-
30.8 ⲣⲉϭ ⲉⲣⲟⲛ: ̄ⲛⲑⲉ ̄ⲛⲟⲩϩⲉⲗⲓⲉⲩⲥ
30.9 ⲉϥⲟⲩⲱϣⲉ ⲉϭⲟⲡ̄ⲛ ⲉϥⲣ[ⲁ]ϣⲉ
30.10 ϫⲉⲕⲁⲁⲥ ⲉϥⲁⲟⲙⲕ̄ⲛ: ϣ[ⲁϥ]ⲛⲟ[ⲩϫⲉ]
30.11 ⲅⲁⲣ ̄ⲛϩⲁϩ ̄ⲛⲧⲣⲟϥⲏ ̄ⲙⲡⲉⲙⲧⲟ
30.12 ⲉⲃⲟⲗ ̄ⲛⲛⲉⲛⲃⲁⲗ ⲉⲛⲁⲡⲉⲓⲕⲟ
0.1 ⲥⲙⲟⲥ ⲛⲉ: ⲉϥⲟⲩⲱϣⲉ ⲉⲧⲣⲉⲛ
30.14 ̄ⲣⲉⲡⲓⲑⲩⲙⲉⲓ: ⲉⲟⲩⲉⲓ̅ ̄ⲙⲙⲟⲟⲩ
30.15 ̄ⲛⲧ̄ⲛϫⲓ tⲡⲉ ̄ⲙⲙⲁⲧⲉ ̄ⲛⲟⲩ-
30.16 ⲕⲟⲩⲉⲓ ̄ⲛϥϭⲱⲡⲉ ̄ⲙⲙⲟⲛ ̄ⲛϩⲣⲁⲓϥ
30.17 ϩ̄ⲛ ⲧⲉϥⲡⲁϩⲣⲉ ⲉⲑⲏⲡ: ̄ⲛϥⲉⲓⲛⲉ
30.18 ̄ⲙⲙⲟⲛ ⲉⲃⲟⲗ ϩ̄ⲛ ⲟⲩⲙ̄ⲛⲧⲉⲗⲉⲩ-
30.19 ⲑⲉⲣⲟⲥ: ̄ⲛϥϫⲓⲧ̄ⲛ ⲉϩⲟⲩⲛ ⲉⲩ-
30.20 ⲙ̄ⲛⲧϩ̄ⲙϩⲁⲗ: ⲉϥϣⲁⲛⲣⲁϩⲧ̄ⲛ ⲅⲁⲣ
30.21 ̄ⲛϩⲣⲁⲓ ϩ̄ⲛ ⲟⲩⲧⲣⲟϥⲏ ⲟⲩⲱⲧ:
30.22 ⲧⲁⲛⲁⲅⲕⲏ ⲅⲁⲣ ⲧ[ⲣ]ⲉ ⲉⲧⲣⲉ[ⲛ]̄ⲣ-
0.2 ⲉⲡⲓⲑⲩⲙⲉⲓ ⲉⲡⲕⲉⲥⲉⲉⲡⲉ:
30.24 ⲉⲑⲁⲏ ϭⲉ ϣⲁⲣⲉⲛⲁⲓ ̄ⲛⲧⲉⲓϩⲉ
30.25 ϣⲱⲡⲉ ̄ⲛⲧⲣⲟϥⲏ ̄ⲙⲡⲙⲟⲩ:
30.26 ⲛⲁⲓ ⲇⲉ ⲛⲉ ̄ⲛⲧⲣⲟϥⲏ ⲉϣⲁϥ
30.27 ϭⲱⲣ̄ϭ ⲉⲣⲟⲛ ̄ⲛϩⲏⲧⲟⲩ ̄ⲛϭⲓ ⲡⲇⲓ-
30.28 ⲁⲃⲟⲗⲟⲥ: ϣⲟⲣ̄ⲡ ⲙⲉⲛ ϣⲁϥ
30.29 ⲛⲟⲩϫⲉ ̄ⲛⲟⲩⲗⲩⲡⲏ ⲉⲡⲉⲕ
0.0 ϩⲏⲧ ϣⲁⲛⲧⲉⲕ̄ⲙⲕⲁϩ ̄ⲛϩⲏⲧ:
0.1 ⲉⲧⲃⲉ ⲟⲩⲕⲟⲩⲉⲓ ̄ⲛϩⲱⲃ ̄ⲛⲧⲉ
0.2 ⲡⲉⲉⲓⲃⲓⲟⲥ ̄ⲛϥϭⲱⲡⲉ ̄ⲙⲙⲟ[ⲕ]
0.3 ϩⲣⲁⲓ ϩ̄ⲛ ⲛⲉϥⲡⲁϩⲣⲉ: ⲁⲩⲱ
0.4 ⲙ̄ⲛ̄ⲛⲥⲟⲥ ⲧⲉⲡⲓⲑⲩⲙⲓⲁ ̄ⲛ-
0.5 ⲟⲩϣⲧⲏⲛ ̄ⲛⲕϣⲟⲩϣⲟⲩ
31.1 ̄ⲙⲙⲟⲕ ̄ⲛϩⲏⲧ̄ⲥ: ⲁⲩⲱ ⲟⲩⲙ̄ⲛⲧ-
31.2 ⲙⲁⲉⲓ ϩⲟⲙ̄ⲛⲧ: ⲟⲩϣⲟⲩϣⲟⲩ:
- ⲟⲩϫⲓⲥⲉ ̄ⲛϩⲏⲧ: ⲟⲩⲕⲱϩ ⲉϥ-
31.4 ⲕⲱϩ ⲉⲕⲉⲕⲱϩ: ⲟⲩⲥⲁⲉⲓⲉ ̄ⲛ-
31.5 ⲥⲱⲙⲁ: ⲟⲩⲙ̄ⲛⲧϩⲁⲩⲣⲉ ⲣⲱⲙ[ⲉ:]
31.6 ⲛⲁⲓ ⲧⲏⲣⲟⲩ ⲡⲟⲩⲛⲟϭ ⲧⲉ ⲧⲙ̄ⲛⲧ-
31.7 ⲁⲧⲥⲟⲟⲩⲛ: ⲁⲩⲱ ⲧⲙ̄ⲛⲧⲁⲧϩⲓ̅-
31.8 ⲥⲉ: ⲛⲁⲓ ϭⲉ ⲧⲏⲣⲟⲩ ̄ⲛⲧⲉⲉⲓϩⲉ
31.9 ϣ[ⲁ]ⲣⲉⲡⲁⲛⲧⲓⲕⲉⲓⲙⲉⲛⲟⲥ ϭⲁⲣ
31.10 ϭⲟ[ⲩ] ⲕⲁⲗⲱⲥ: ̄ⲛϥⲥⲟⲣⲟⲩ ⲉⲃⲟⲗ
31.11 ̄ⲙⲡ̄ⲙⲧⲟ ⲉⲃⲟⲗ ̄ⲙⲡⲥⲱⲙⲁ: ⲉϥ-
31.12 ⲟⲩⲱϣⲉ ⲉⲧⲣⲉϥⲏⲧ ̄ⲛⲧⲯⲩ-
1.1 ⲝⲏ ⲣⲉⲕⲧ̄ⲥ ⲉϫ̄ⲛ ⲟⲩⲁ ̄ⲙⲙⲟⲟⲩ
31.14 ̄ⲛϥϫⲟⲗⲕ̄ⲥ: ̄ⲛⲑⲉ ̄ⲛⲟⲩⲟⲉⲓⲙ
31.15 ⲉϥⲥⲱⲕ ̄ⲙⲙⲟⲥ ̄ⲛⲃⲓⲁ ϩ̄ⲛ ⲟⲩ-
31.16 ⲙ̄ⲛⲧⲁⲧⲥⲟⲟⲩⲛ: ⲉϥ̄ⲣⲁⲡⲁⲧⲁ
31.17 ̄ⲙⲙⲟⲥ ϣⲁⲛⲧ̄ⲥⲱ- ̄ⲙⲡⲕⲁⲕⲟⲛ:
31.18 ̄ⲛⲥⲙⲓⲥⲉ ̄ⲛϩⲉⲛⲕⲁⲣⲡⲟⲥ ̄ⲛⲑⲩ-
31.19 ⲗⲏ: ̄ⲛⲥ̄ⲣⲡⲟⲗⲓⲧⲉⲩⲉⲥⲑⲁⲓ
31.20 ϩ̄ⲙ ⲡϫⲱϩ̄ⲙ ⲉⲥⲡⲏⲧ ̄ⲛⲥⲁ ϩⲁϩ
31.21 ̄ⲛⲛⲉⲡⲓⲑⲩⲙⲓⲁ: ϩⲉⲛⲙ̄ⲛⲧ-
31.22 ⲙⲁⲉⲓ ⲧⲟ ̄ⲛϩⲟⲩⲟ: ⲉⲣⲉⲡϩⲗⲁϭ
1.2 ̄ⲛⲥⲁⲣⲕⲓⲕⲟⲛ ⲥⲱⲕ ̄ⲙⲙⲟⲥ ϩ̄ⲛ
31.24 ⲟⲩⲙ̄ⲛⲧⲁⲧⲥⲟⲟⲩⲛ: ⲧⲯⲩⲝⲏ
31.25 ⲇⲉ ̄ⲛⲧⲟⲥ ̄ⲛⲧⲁⲥϫⲓ tⲡⲉ ̄ⲛⲛⲁⲓ:
31.26 ⲁⲥ̄ⲙⲙⲉ ϫⲉ ϩⲉⲛⲡⲁⲑⲟⲥ ⲉⲩ-
31.27 ϩⲟⲗⲉϭ ⲛⲉ ⲡⲣⲟⲥ ⲟⲩⲟⲉⲓϣ:
31.28 ⲛⲉⲁⲥϫⲓ ⲥⲟⲟⲩⲛ ⲉⲧⲕⲁϭⲓⲁ
31.29 ⲁⲥϥⲓⲧ̄ⲥ ⲉⲃⲟⲗ ̄ⲙⲙⲟⲟⲩ: ⲁⲥ-
1.0 ϣⲱⲡⲉ ϩ̄ⲛ ⲟⲩⲡⲟⲗⲓⲧⲉⲓⲁ
1.1 ̄ⲛⲃ̄ⲣⲣⲉ: ⲙ̄ⲛ̄ⲛⲥⲱⲥ ϣⲁⲥ
1.2 ⲕⲁⲧⲁϥⲣⲟⲛⲓ ̄ⲙⲡⲉⲉⲓⲃⲓⲟⲥ
1.3 ⲉⲩⲡⲣⲟⲥ ⲟⲩⲟⲉⲓϣ ⲡⲉ: ̄ⲛⲥ
1.4 ϣⲓⲛⲉ ̄ⲛⲥⲁ ⲛⲓⲧⲣⲟϥⲏ ⲉⲧⲛⲁ
1.5 ϫⲓⲧ̄ⲥ ⲉϩⲟⲩⲛ ⲉⲡⲱⲛ̄ϩ:
32.1 ̄ⲛⲥⲕⲱ ̄ⲛⲥⲱⲥ ̄ⲛⲛⲓⲧⲣⲟϥⲏ ̄ⲛⲕⲣⲟϥ
32.2 ̄ⲛⲥϫⲓ ⲥⲟⲟⲩⲛ ⲉⲡⲉⲥⲟⲩⲟⲉⲓⲛ: ⲉⲥ
2. ⲙⲟⲟϣⲉ ⲉⲥⲕⲏⲕ ⲁϩⲏⲟⲩ ̄ⲙⲡⲉⲓ
32.4 ⲕⲟⲥⲙⲟⲥ: ⲉⲣⲉⲧⲉⲥϩ̄ⲃⲥⲱ ̄ⲙⲙⲉ
32.5 ϭⲟⲗⲉ ̄ⲙⲙⲟⲥ ̄ⲙⲡⲉⲥⲥⲁⲛϩⲟⲩⲛ:
32.6 ⲉⲣⲉⲡⲉⲥϫⲓϩⲃⲟⲟⲥ ̄ⲛϣⲉⲗⲉⲉⲧ
2.7 ⲧⲟ ϩⲓ̅3ⲱⲱⲥ ϩ̄ⲛ ⲟⲩⲙ̄ⲛⲧⲥⲁⲉⲓⲉ ̄ⲛ-
32.8 ϩⲏⲧ: ϩ̄ⲛ ⲟⲩⲗⲁϩⲗⲉϩ ⲁⲛ ̄ⲛⲥⲁⲣⲁⲭ:
32.9 ̄ⲛⲥϫⲓ ⲥⲟⲟⲩⲛ ⲉⲡⲉⲥⲃⲁⲑⲟⲥ ̄ⲛⲥ-
32.10 ⲡⲱⲧ ⲉϩⲟⲩⲛ ⲉⲧⲉⲥⲁⲩⲗⲏ: ⲉⲣ[ⲉ]-
32.11 ⲡⲉⲥⲡⲟⲓⲙⲏⲛ ⲁϩⲉⲣⲁⲧ̄ϥ ⲉⲡⲣⲟ:
32.12 ̄ⲛϣⲓⲡⲉ ϭⲉ ⲧⲏⲣⲟⲩ ⲙ̄ⲛ ̄ⲛϣⲱⲥ
2.1 ⲉⲛⲧⲁⲥϫⲓⲧⲟⲩ ϩ̄ⲙ ⲡⲉⲓⲕⲟⲥ
32.14 ⲙⲟⲥϩ ϣⲁⲥϫⲓ ̄ⲙⲡⲟⲩⲕⲱⲃ ̄ⲛ-
32.15 ⲟⲩⲧⲃⲁ ̄ⲛⲥⲟⲡ ̄ⲛⲝⲁⲣⲓⲥ ϩⲓ̅ ⲉⲟ-
32.16 ⲟⲩ: ⲁⲥt ̄ⲙⲡⲥⲱⲙⲁ ⲉⲧⲟⲟⲧ[ⲟⲩ]
32.17 ̄ⲛⲛⲉⲛⲧⲁⲩⲧⲁⲁϥ ⲛⲁⲥ ⲉⲩϫⲓ
32.18 ϣⲓⲡⲉ: ⲉⲣⲉ̄ⲙⲡⲣⲁⲅⲙⲁⲧⲉⲩⲧⲏⲥ
32.19 ̄ⲛ̄ⲛⲥⲱⲙⲁ ϩⲙⲟⲟⲥ ⲉϩⲣⲁⲓ ⲉⲩⲣⲓ-
32.20 ⲙⲉ: ϫⲉ ̄ⲙⲡⲟⲩϣϭ̄ⲙϭⲟⲙ ̄ⲛ̄ⲣ-
32.21 ⲡⲣⲁⲅⲙⲁⲧⲉⲩⲉⲥⲑⲁⲓ ̄ⲛⲥⲁ ⲡⲓⲥⲱ-
32.22 ⲙⲁ ⲉⲧ̄ⲙⲙⲁⲩ: ⲟⲩⲧⲉ ̄ⲙⲡⲟⲩϭ̄ⲛ
2.2 ⲗⲁⲁⲩ ̄ⲛⲉⲓⲉⲡ ϣⲱⲱⲧ ̄ⲛⲥⲱϥ:
32.24 ⲁⲩϣⲱⲡ ̄ⲛϩⲉⲛⲛⲟϭ ̄ⲛϩⲓ̅ⲥⲉ ϣⲁⲛ
32.25 ⲧⲟⲩⲡⲗⲁⲥⲥⲉ ̄ⲙⲡⲥⲱⲙⲁ ̄ⲛⲧⲉ-
32.26 ⲉⲓⲯⲩⲝⲏ: ⲉⲩⲟⲩⲱϣⲉ ⲉⲣⲱ-
32.27 ϩ̄ⲧ ̄ⲛⲧⲯⲩⲝⲏ ̄ⲛⲁϩⲟⲣⲁⲧⲟⲥ ⲉϩⲣⲁⲓ:
32.28 ⲁⲩϫⲓ ϣⲓⲡⲉ ϭⲉ ϩⲣⲁⲓ ϩ̄ⲙ ⲡⲟⲩ-
32.29 ϩⲱⲃ: ⲁⲩt ⲟⲥⲉ ̄ⲙⲡⲉⲛⲧⲁⲩ-
2.0 ϣ̄ⲡ ϩⲓ̅ⲥⲉ ⲉⲣⲟϥ: ̄ⲙⲡⲟⲩ̄ⲙⲙⲉ
2.1 ϫⲉ ⲟⲩ̄ⲛⲧⲁⲥ ̄ⲙⲙⲁⲩ ̄ⲛⲟⲩⲥⲱ-
2.2 ⲙⲁ ̄ⲙⲡⲛⲁ̅ⲧⲓⲕⲟⲛ ̄ⲛⲁϩⲟⲣⲁⲧⲟⲛ:
2.3 ⲉⲩⲙⲉⲉⲩⲉ ϫⲉ ⲁⲛⲟⲛ ⲡⲉ ⲡⲉⲥ-
2.4 ⲡⲟⲓⲙⲏⲛ ⲉⲧⲙⲟⲟⲛⲉ ̄ⲙⲙⲟⲥ:
2.5 ̄ⲙⲡⲟⲩ̄ⲙⲙⲉ ⲇⲉ ϫⲉ ̄ⲥⲥⲟⲟⲩⲛ
3.1 ̄ⲛⲕⲉϩⲓ̅3ⲏ ⲉⲥϩⲏⲡ ⲉⲣⲟⲟⲩ: ⲧⲁⲓ
33.2 ̄ⲛⲧⲁⲡⲉⲥⲡⲟⲓⲙⲏⲛ ̄ⲛⲁⲗⲏⲑⲓⲛⲟⲥ
3. ⲧⲥⲁⲃⲟⲥ ⲉⲣⲟⲥ ϩ̄ⲛ ⲟⲩⲥⲟⲟⲩⲛ:
33.4 ⲛⲁⲓ ⲇⲉ ̄ⲛⲧⲟⲟⲩ ⲉⲧⲟ ̄ⲛⲛⲁⲧⲥⲟ-
33.5 ⲟⲩⲛ ⲉⲩϣⲓⲛⲉ ⲁⲛ ̄ⲛⲥⲁ ⲡⲛⲟⲩ-
33.6 ⲧⲉ: ⲟⲩⲇⲉ ⲉⲩϩⲟⲧ[ϩ̄ⲧ ⲁⲛ ̄ⲛⲥⲁ-
33.7 ⲡⲟⲩⲙⲁ ̄ⲛϣⲱⲡⲉ ⲉⲧϣⲟⲟⲡ
33.8 ϩ̄ⲛ ⲟⲩⲁⲛⲁⲡⲁⲩⲥⲓⲥ: ⲁⲗⲗⲁ ⲉⲩ-
33.9 ⲙⲟⲟϣⲉ ϩ̄ⲛ ⲟⲩⲙ̄ⲛⲧⲧ̄ⲃⲛⲏ: ⲛⲁⲓ
33.10 ⲉⲧ̄ⲙⲙⲁⲩ ⲥⲉϩⲟⲟⲩ ̄ⲛϩⲟⲩⲟ ⲉⲛ-
33.11 ϩⲉⲑⲛⲟⲥ: ϫⲉ ϣⲟⲣ̄ⲡ ⲙⲉⲛ ⲥⲉ-
33.12 ϩⲟⲧϩ̄ⲧ ⲁⲛ ̄ⲛⲥⲁ ⲡⲛⲟⲩⲧⲉ: ϫⲉ
3.1 ⲡⲟⲩⲧⲱⲙ ̄ⲛϩⲏⲧ ⲡⲉⲧⲥⲱⲕ
33.14 ̄ⲙⲙⲟⲟⲩ ⲉϩⲣⲁⲓ ⲉⲧⲟⲩⲙ̄ⲛⲧⲟⲩ
3.15 ⲁϩⲓ̅3ⲏⲧ ⲉⲧⲣⲉⲩⲉⲓⲣⲉ ̄ⲙⲙⲟⲥ:
33.16 ⲁⲩⲱ ⲟⲛ ⲉⲩϣⲁⲛϭⲓⲛⲉ ̄ⲛⲕⲉ-
33.17 ⲟⲩⲁ ⲉϥϣⲓⲛⲉ ⲉⲧⲃⲉ ⲡⲉϥⲟⲩ-
33.18 ϫⲁⲉⲓ: ϣⲁⲣⲉⲡⲟⲩⲧⲱⲙ ̄ⲛ-
33.19 ϩⲏⲧ ̄ⲣⲉⲛⲉⲣⲅⲉⲓ ⲉϩⲟⲩⲛ ⲉ-
33.20 ⲡⲣⲱⲙⲉ ⲉⲧ̄ⲙⲙⲁⲩ: ⲉϥⲧ̄ⲙ
33.21 ⲕⲁⲣⲱϥ ⲇⲉ ⲉϥϣⲓⲛⲉ: ϣⲁⲩ
33.22 ϩⲟⲧⲃⲉϥ ⲉⲃⲟⲗ ϩⲓ̅ⲧⲟⲟⲧ̄ⲥ ̄ⲛ-
3.2 ⲧⲟⲩⲙ̄ⲛⲧⲟⲩⲁϩⲉⲓⲏⲧ: ⲉⲩ-
33.24 ⲙⲉⲉⲩⲉ ϫⲉ ̄ⲛⲧⲁⲩⲉⲓⲣⲉ ̄ⲛⲛⲟⲩ-
33.25 ⲁⲅⲁⲑⲟⲛ ⲛⲁⲩ: ⲕⲁⲓⲧⲟⲓ ⲅⲉ ̄ⲛ-
33.26 ϣⲏⲣⲉ ⲛⲉ ̄ⲙⲡⲇⲓⲁⲃⲟⲗⲟⲥ:
33.27 ̄ⲛϩⲉⲑⲛⲟⲥ ⲅⲁⲣ ϩⲱⲟⲩ ⲥⲉt
33.28 ⲙ̄ⲛⲧⲛⲁ: ⲁⲩⲱ ⲥⲉⲥⲟⲟⲩⲛ
33.29 ϫⲉ ⲡⲛⲟⲩⲧⲉ ⲉⲧϩ̄ⲛ ̄ⲙⲡⲏⲩⲉ
3.0 ϣⲟⲟⲡ: ⲡⲓⲱⲧ ̄ⲙⲡⲧⲏⲣ̄ϥ ⲉϥ-
3.1 ϫⲟⲥⲉ ⲉⲛⲉⲩⲉⲓⲇⲱⲗⲟⲛ ⲉⲧⲟⲩ-
3.2 ⲟⲩⲱϣ̄ⲧ ̄ⲙⲙⲟⲟⲩ:
34.1 ̄ⲙⲡⲟⲩⲥⲱⲧ̄ⲙ ⲇⲉ ⲉⲡⲗⲟⲅⲟⲥ ϫⲉ
34.2 ⲉⲩⲛⲁϩⲟⲧϩ̄ⲧ ̄ⲛⲥⲁ ⲛⲉϥϩⲓ̅ⲟⲟⲩⲉ:
4. ⲧⲁⲓ ϭⲉ ⲧⲉ ⲑⲉ ̄ⲙⲡⲣⲱⲙⲉ ̄ⲛⲁⲛⲟⲏ-
34.4 ⲧⲟⲥ ⲉϥⲥⲱⲧ̄ⲙ ⲙⲉⲛ ⲉⲡⲧⲱϩ̄ⲙ:
34.5 ϥⲟ ̄ⲛⲇⲉ ̄ⲛⲛⲁⲧⲥⲟⲟⲩⲛ ⲉⲡⲙⲁ
34.6 ⲉⲛⲧⲁⲩⲧⲁϩⲙⲉϥ ⲉⲣⲟϥ: ⲁⲩⲱ
34.7 ̄ⲙⲡⲉϥϣⲓⲛⲉ ϩⲣⲁⲓ ϩ̄ⲙ ⲡⲧⲁϣⲉ
34.8 ⲟⲉⲓϣ: ϫⲉ ⲉⲣⲉⲡⲉⲣⲡⲉ ̄ⲛⲁϣ ̄ⲙ-
34.9 ⲙⲁ: ⲡⲁⲓ ⲉtⲛⲁⲃⲱⲕ ̄ⲛⲧⲁⲟⲩⲱ-
34.10 ϣ̄ⲧ ̄ⲛⲧⲁϩⲉⲗⲡⲓⲥ ̄ⲛϩⲣⲁⲓ ̄ⲛϩⲏⲧ̄ϥ:
34.11 ⲉⲧⲃⲉ ⲧⲉϥⲙ̄ⲛⲧⲁⲛⲟⲏⲧⲟⲥ ϭⲉ
34.12 ϥϩⲟⲟⲩ ̄ⲛϩⲟⲩⲟ ⲉⲩϩⲉⲑⲛⲟⲥ:
4.1 ϫⲉ ̄ⲛϩⲉⲑⲛⲟⲥ ⲅⲁⲣ ⲥⲉⲥⲟⲟⲩⲛ
34.14 ̄ⲛⲑⲓⲏ ̄ⲛⲃⲱⲕ ⲉⲡⲟⲩ̄ⲣⲡⲉ ̄ⲛⲱⲛⲉ
34.15 ⲉⲧⲛⲁⲧⲁⲕⲟ ̄ⲛⲥⲉⲟⲩⲱϣ̄ⲧ ̄ⲙ-
34.16 ⲡⲉⲩⲉⲓⲇⲱⲗⲟⲛ ⲉⲣⲉϩⲧⲏⲟⲩ-
34.17 ⲕⲏ ⲉⲣⲟϥ ϫⲉ ̄ⲛⲧⲟϥ ⲡⲉ ⲧⲟⲩϩⲉⲗ-
34.18 ⲡⲓⲥ: ⲡⲉⲉⲓⲁⲛⲟⲏⲧⲟⲥ ⲇⲉ ̄ⲛⲧⲁⲩ
34.19 ⲧⲁϣⲉ ⲟⲉⲓϣ ⲛⲁϥ ̄ⲙⲡⲗⲟⲅⲟⲥ:
34.20 ⲉⲩt ⲥⲃⲱ ⲛⲁϥ ϫⲉ ϣⲓⲛⲉ ̄ⲛⲅϩⲟⲧ-
34.21 ϩ̄ⲧ ̄ⲛⲥⲁ ̄ⲛϩⲓ̅ⲟⲟⲩⲉ ⲉⲧ̄ⲕⲛⲁⲃⲱⲕ
4.22 ϩⲓ̅3ⲱⲟⲩ: ⲉⲙ̄ⲛ ϭⲉⲗⲁⲁⲩ ̄ⲛϩⲱⲃ
4.2 ⲉⲛⲁⲛⲟⲩϥ ̄ⲛⲑⲉ ̄ⲙⲡⲉⲓϩⲱⲃ:
34.24 ϫⲉ ϣⲓⲛⲁ ϫⲉ ⲧⲟⲩⲥⲓⲁ ̄ⲙⲡⲧⲱⲙ
34.25 ̄ⲛϩⲏⲧ ⲥ̄t ⲕ̄ⲗⲯ ⲉϩⲣⲁⲓ ⲉϫ̄ⲙ
34.26 ⲡⲉϥⲛⲟⲩⲥ: ⲙ̄ⲛ ⲧⲉⲛⲉⲣⲅⲉⲓ-
34.27 ⲁ ̄ⲛⲧⲙ̄ⲛⲧⲁⲧⲥⲟⲟⲩⲛ ⲙ̄ⲛ
34.28 ⲡⲇⲁⲓⲙⲟⲛⲓⲟⲛ ̄ⲛⲧⲡⲗⲁⲛⲏ
34.29 ⲉⲩⲕⲱ ⲁⲛ ̄ⲙⲡⲉϥⲛⲟⲩⲥ
4.0 ⲉⲧⲱⲱⲛ ⲉϩⲣⲁⲓ ϫⲉ ⲛⲉϥϩⲉⲥ
4.1 ⲧ̄ϥ ⲉϥϣⲓⲛⲉ ̄ⲛϥ̄ⲙⲙⲉ ⲁⲧⲉϥ
4.2 ϩⲉⲗⲡⲓⲥ: ⲧⲯⲩⲝⲏ ⲇⲉ ̄ⲛⲧⲟⲥ
35.1 ̄ⲛⲗⲟⲅⲓⲕⲏ ̄ⲛⲧⲁⲥϩⲉⲥ̄ⲧ[̄ⲥ] ⲉⲥϣⲓⲛⲉ
35.2 ⲁⲥϫⲓ ⲥⲟⲟⲩⲛ ⲉⲡⲛⲟⲩⲧⲉ:
5. ⲁⲥⲙⲟⲕϩ̄ⲥ ⲉⲥϩⲁⲧϩ̄ⲧ ⲉⲥ̄ⲣⲧⲁ-
35.4 ⲗⲁⲓⲡⲱⲣⲓ ϩ̄ⲙ ⲡⲥⲱⲙⲁ: ⲉⲥϩⲓ̅ⲧⲉ
35.5 ̄ⲛⲛⲉⲥⲟⲩⲉⲣⲏⲧⲉ ϩⲓ̅ⲣⲱⲟⲩ
35.6 ̄ⲛ̄ⲛⲉⲩⲁⲅⲅⲉⲗⲓⲥⲧⲏⲥ ⲉⲥ-
35.7 ϫⲓ ⲥⲟⲟⲩⲛ ⲉⲡⲓⲁⲧ̄ⲛⲣⲁⲧ̄ϥ:
35.8 ⲁⲥϭⲓⲛⲉ ̄ⲛⲧⲉⲥⲁⲛⲁⲧⲟⲗⲏ
35.9 ⲁⲥⲙⲟⲧⲛⲉⲥ ϩⲣⲁⲓ ϩ̄ⲙ ⲡⲉⲧ-
35.10 ⲙⲟⲧ̄ⲛ ̄ⲙⲙⲟϥ: ⲁⲥⲛⲟϫ̄ⲥ ϩⲣⲁⲓ
35.11 ϩ̄ⲙ ⲡⲙⲁ ̄ⲛϣⲉⲗⲉⲉⲧ: ⲁⲥⲟⲩ-
35.12 ⲱⲙ ⲉⲃⲟⲗ ϩ̄ⲙ ⲡⲇⲓⲡⲛⲟⲛ ⲉⲧⲉ
5.1 ⲛⲉⲥϩⲕⲁⲉⲓⲧ ̄ⲙⲙⲟϥ: ⲁⲥϫⲓ
35.14 ⲉⲃⲟⲗ ϩ̄ⲛ ⲧⲣⲟϥⲏ ̄ⲛⲛⲁⲧⲙⲟⲩ:
35.15 ⲁⲥϭⲓⲛⲉ ̄ⲙⲡⲉⲧ̄ⲥϣⲓⲛⲉ ̄ⲛⲥⲱϥ:
35.16 ⲁⲥϫⲓ ̄ⲙⲧⲟⲛ ϩⲁ ⲛⲉⲥϩⲓ̅ⲥⲉ:
35.17 ⲉⲣⲉⲡⲟⲩⲟⲉⲓⲛ ⲉⲧⲡ̄ⲣⲣⲓⲱⲟⲩ
35.18 ⲉϩⲣⲁⲓ ⲉϫⲱⲥ ⲉⲙⲁϥϩⲱⲧ̄ⲡ:
35.19 ⲡⲁⲓ ⲉⲧⲉ ⲡⲱϥ ⲡⲉ ⲡⲉⲟⲟⲩ
35.20 ⲙ̄ⲛ ⲡⲁⲙⲁϩⲧⲉ ⲙ̄ⲛ ⲡⲟⲩⲱ-
35.21 ⲛ̄ϩ ⲉⲃⲟⲗ ϣⲁ ⲉⲛⲉϩ ̄ⲛⲧⲉ
35.22 ⲛⲓⲉⲛⲉϩ ϩⲁⲙⲏⲛ:
35.23 ⲁⲩⲑⲉⲛⲧⲓⲕⲟⲥ
35.24 ⲗⲟⲅⲟⲥ:
Source Colophon
Coptic source text transcribed from Nag Hammadi codex photographs and critical editions by Milan Konvicka for the Marcion Project. Licensed under GPL v2. Original manuscript held at the Coptic Museum, Old Cairo.
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