Codex VI
An apocalyptic history of the world divided into three aeons — Flesh, Psyche, and Spirit — culminating in the destruction of the archons and the triumph of the imperishable thought. Nag Hammadi Codex VI, pages 36–48.
The Concept of Our Great Power.
And whoever will know our great power will become invisible. And fire will not be able to burn him. And he will be purified, and he will pass beyond every bond that holds you. For everyone in whom my form will be revealed — he will be saved, from seven days to one hundred and twenty years.
These are the writings of our great power, so that she might write your name in the great light and complete their thoughts and their works, so that they might be purified and scattered and saved, and gathered into the place where no one in it will see me, and you will see me, and you will prepare your dwelling places in our great power.
Know what has come to pass, so that you might know what is living — what it has become, what kind of thing it is, how to understand it, what kind of aeon that is, or what kind it is, or how it came to be. Why do you not seek what kind you will become? How indeed did you come to be?
Consider what kind the water is — that it is immeasurable, that it cannot be grasped, with its beginning and its end. It bears the earth. It breathes in the air. This is the one in whom are the gods and the angels. And the one who is exalted above all these — fear is in him, and the light — and these writings are revealed in him. I gave them to the service of the creation of the flesh, for no one is able to stand in the presence of that one, nor has the aeon of life the power to look upon him. He has what is in him, thinking in holiness.
Then look at the spirit, and you will understand that it is one. He gave it to human beings, that they might receive life from it every day, since he has his own life within him, and he gives to all.
Then the darkness, together with Hades, found fire. And he who would shatter it from within — his eyes could not bear my light. When the spirits and the waters were stirred, the rest of creation came into being. And the whole aeon of creation, and their powers, which fire produced from the flesh — the power came to be in the midst of the powers. And the powers desired to see my image. And the soul came to be in its likeness. This is the work that came to be for them — what kind it is — for before it came to be, he could not see, because the aeon of the flesh would come to be in the great bodies. And they were counted as great days in creation.
For when they were defiled and entered into the flesh, the father of the flesh — the water — rendered his own judgment. For when he found Noah righteous and worthy, the father of the flesh commanded the angels, and he preached their piety for one hundred and twenty years. And no one listened to him. And he made an ark of wood, one hundred cubits. And the one he had found entered into it. And the cataclysm came.
And in this way Noah was saved, with his children. For if the ark had not come to be, for a person to enter into it, the water of the cataclysm would not have come. In this way he intended and thought of the gods, and the angels, and the powers of greatness, all of them — and the luxury and the way of life. And he changed them in the aeon, nourishing them in perpetuity. And the limit of the flesh dissolved. He stood, only the power standing.
Then now the psychic aeon too — it is a small one, bound with bodies, begetting in souls, defiled. For the defilement of the first creation found occasion. And it begot every working — many workings of wrath, deception, envy, jealousy, a grudge, slander, murder, war, robbery, and evil counsels, sorrows and pleasures, obscenities and slanders, deceits and sicknesses, judgments of vengeance, imposed according to their desires. While you still sleep, while you still dream!
Taste and eat the true food. Give out the word and the water of life. Cease from the evil desires and wishes and the dissimilar things — evil heresies that have no foundation. And the mother of fire was not able — she sent fire upon the soul and the earth. And she burned all the houses that are in it. And her shepherd went out, she was destroyed. And again, if she does not find anything to burn, she will destroy herself. And he will become bodiless, without body. And he will burn matter until it is purified completely, and all wickedness.
For whenever he does not find anything to burn, he will gather himself to himself until he is destroyed. Then, in this aeon which is the psychic one, the person who knows our great power will come into being. He is noble, and he will know it. He will drink from the mouth of the mother of fire. He will speak in parables. He will preach of the aeon that is to come,
just as he spoke in the first aeon of the flesh — in the time of Noah. And concerning the words that he speaks, he spoke in all of them in seventy-two tongues. And he opened the gates of the heavens with his words. And he put to shame the one who is over Hades. He raised the dead. And his lordship was dissolved.
Then a great disturbance came to be. The archons of error rose up against him. They wished to hand him over to the one who is over Hades. Then one of those who followed him — they knew him. A fire seized his soul. He handed him over, since no one knew him. They acted and seized him. They brought upon themselves a judgment of their own. And they handed him over to the one over Hades. And they gave him to Sasabek Ahenberot. He prepared him to go down, so that he might convict them. Then the one who is over Hades took him.
And the manner of his flesh did not find him to seize him, to reveal him to the archons. But he was saying: "Who is this? What is it?" His word dissolved the law of the aeon. He is from the word of the power of life. And he prevailed over the command of the archons. And they were not able in their work to rule over him. The archons searched for the one who had come into being — they did not understand that this is the sign. They did not dissolve it. And the change of the aeon — this is it: the sun set for four days, the day became dark, the demons were disturbed.
And after these things he will be revealed, walking upward. And the sign of the coming aeon will be revealed. And the aeons will be dissolved. And those who will understand these things that are spoken to them will become blessed. And they will be revealed, and they will become blessed, because they will understand the truth: "You have rested upon the heavens."
Then many will follow him, and they will work in the places of their begetting. They will walk and lay down his words according to their will — but not according to his. Look, for the aeons have passed, being these: what kind of water is the water of that aeon that has been dissolved? What kind of aeons are they? How will people prepare themselves and stand and become imperishable aeons?
But first, after his preaching — he preaches of the second aeon, and the first. And the first aeon passes at its time. He made the first aeon, walking in it, until it passed, preaching one hundred and twenty years in number. This is the perfect number that is highly exalted. He established the boundary of the West of peace, and he destroyed the East.
Then your seed, and those who wish to walk after our great word and his preaching — then the error of the archons prevailed. They were put to shame in their dissolution. And they wished — they turned to life. The cities were disturbed, the mountains were dissolved. The archon came, with the archons of the places of rest, to the East — for the place where the word was first revealed.
Then the earth shook. And the cities were disturbed. Then the birds ate. And they came forth from their dead. The earth mourned, together with the inhabited world. They became desolate. Then when the times were completed, then wickedness rose up greatly, even to the end of the word.
Then the archon of the West rose up. And from the East he will do a work, and he will instruct people into his wickedness. And he wishes to dissolve all teaching of the word of wisdom of truth, loving the deceptive wisdom. For he extended his hand to the ancient one, wishing to bring in wickedness and to place upon himself an air of dignity. He was not able, because the greatness of his defilement and his garments — then he unveiled himself and was revealed. And he wished to exalt himself and destroy that place.
Then the time came — it drew near and changed. And the time came, even until the little child grew. When he reached his maturity,
then the archons sent the imitator to that person, so that they might know our great power. And they expected from him that he would perform a sign for them. And he performed great signs. And he reigned over the whole earth, and over those who are under heaven. He set his throne upon the edge of the earth: "I shall make you god of the world." He will perform signs and wonders. Then they will turn away in their hearts and go astray.
Then those people who will follow him will bring in circumcision. And he will judge those who are in the uncircumcision, which is the people. For indeed he sent many heralds beforehand, preaching for him. When he will have completed the time that was appointed for the kingdom of the earth, then the purification of souls will come, because wickedness has prevailed greatly.
All the powers of the sea will shake and dry up. And the firmament will not pour down dew. The springs will cease. The rivers will not flow down to their source. And the waters of the springs of the earth will dry up. Then the depths will be laid bare and open. The stars will grow large. And the sun will cease. And I will withdraw, together with everyone who will know me. And they will enter into the immeasurable light, where there is nothing of the flesh to seize them, nor the luxury of fire to burn them. They will be holy and incorruptible, having the holy garments, which the fire is not able to touch.
Then darkness and wind and a moment — so that his thunder will swallow the arrows. Then he will come, destroying them all. And they will be punished until they are purified. Then the time that was given to them, to which they were appointed, is one hundred and sixty-five years.
Whenever the fire has burned them all, and whenever it does not find anything to burn, then it will perish by its own hand. Then it will be completed [...] the power [...] it is the spirit to come from wisdom [...]
Then the firmament will fall down to the abyss. Then the children of matter will perish, and they will not be from this moment on. Then the souls will appear, being holy in the light of the power, which is exalted above all powers — the immeasurable, the universal. I, and all who will know me, and they will be in the aeon of beauty and the aeon that is not dissoluble, prepared in wisdom, having given glory to the one who is in the undivided unity, without fear. And they see him, because of his will that is in them. And they all became images in his light. They all became light. They rested in his rest.
And the souls that are being punished — he will cast them out. And they will be in purity. They will see the holy ones and cry out to them: "Give us the power!" — the power that is above all powers. For [...] and in the judgment of vengeance that exists [...] toward him with their eyes. And they do not seek after us, nor do they believe in us. But they acted — the creation of the archons and its other archons. And we did according to the genesis of the flesh of the creation of the archons, giving law.
We too have come into being in the imperishable aeon.
The Concept of Our Great Power.
Colophon
Nag Hammadi Codex VI, pages 36–48. Sahidic Coptic. Good Works Translation from Sahidic Coptic. New Tianmu Anglican Church, 2026. Scribe: Kavi.
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Source Text — Sahidic Coptic
Sahidic Coptic, Nag Hammadi Codex VI, pages 36–48. Transcription from Milan Konvicka / Marcion Project (GPL v2).
36.1 ⲧⲉⲥⲑⲏⲥⲓⲥ ̄ⲛⲇⲓⲁⲛⲟⲓⲁ:
36.2 ⲡⲛⲟⲏⲙⲁ ̄ⲛⲧⲛⲁϭ ̄ⲛϭⲁⲙ:
6. ⲁⲩⲱ ⲡⲉⲧⲛⲁⲥⲟⲩⲱⲛ ⲧ̄ⲛⲛⲟϭ
36.4 ̄ⲛϭⲟⲙ ϥⲛⲁϣⲱⲡⲉ ̄ⲛⲁϩⲟⲣⲁ-
36.5 [ⲧ]ⲟⲛ: ⲁⲩⲱ ̄ⲙⲙ̄ⲛ ⲕⲱϩ̄ⲧ
36.6 ⲛⲁϣⲣⲟⲕϩ̄ϥ: ⲁⲩⲱ ϥⲛⲁ-
36.7 ⲧ̄ⲃⲃⲟ: ⲁⲩⲱ ϥⲛⲁϥⲱⲧⲉ ⲉⲃⲟⲗ
36.8 ̄ⲛⲁⲙⲁϩⲧⲉ ⲛⲓⲙ ̄ⲛⲧⲏⲧ̄ⲛ: ϫⲉ
36.9 ⲟⲩⲟⲛ ⲛⲓⲙ ⲉⲧⲉⲣⲉⲧⲁⲙⲟⲣϥⲏ
36.10 ⲛⲁⲟⲩⲱⲛ̄ϩ ⲉⲃⲟⲗ ̄ⲛϩⲏⲧ̄ϥ ϥⲛⲁ-
36.11 ⲟⲩϫⲁⲓ: ϫⲓⲛ ⲥⲁϣ̄ϥ ̄ⲛϩⲟⲟⲩ
36.12 ϣⲁ ϣⲉ ϫⲟⲩⲱⲧⲉ ̄ⲛⲣⲟⲙⲡⲉ:
6.1 ⲉⲧⲉ ⲛⲉⲉⲓ[̄ⲣ] ϩⲧⲟⲣ ⲉⲣⲟⲟⲩ ⲉⲧⲣⲉⲩ-
36.14 ⲥⲉⲩϩ ⲡϩⲁⲉⲓⲉ ⲧⲏⲣ̄ϥ: ⲁⲩⲱ
36.15 ̄ⲛⲥϩⲁⲓ ̄ⲛⲧ̄ⲛⲛⲁϭ ̄ⲛϭⲁⲙ: ϩⲓ̅ⲛⲁ
36.16 ϫⲉ ⲉⲥⲁⲥϩⲁⲉⲓ ̄ⲙⲡⲉⲕⲣⲁⲛ ϩⲣⲁⲓ
36.17 ϩ̄ⲙ ⲡ̄ⲛⲛⲟϭ ̄ⲛⲟⲩⲟⲉⲓⲛ ⲁⲩⲱ
36.18 ̄ⲛⲥϫⲟⲕⲟⲩ ⲉⲃⲟⲗ ̄ⲛϭⲓ ⲛⲟⲩⲉ-
36.19 ⲡⲓⲛⲟⲓⲁ ⲙ̄ⲛ ⲛⲟⲩϩⲃⲏⲩⲉ:
36.20 ϫⲉⲕⲁⲁⲥ ⲉⲩⲛⲁⲧⲟⲩⲃⲁⲟⲩ
36.21 ⲥⲉϫⲟⲣⲟⲩ ⲉⲃⲟⲗ: ⲁⲩⲱ ⲥⲉⲟ-
36.22 ϫⲛⲟⲩ: ̄ⲛⲥⲉⲥⲟⲟⲩϩⲟⲩ ϩ̄ⲙ
6.2 ⲡⲧⲟⲡⲟⲥ ⲉⲧⲉ ̄ⲙⲙ̄ⲛ ⲗⲁⲁⲩ
36.24 ̄ⲛϩⲏⲧ̄ϥ ⲛⲁⲩ ⲉⲣⲟ[ⲓ]: ⲁⲩⲱ ⲧⲉ-
36.25 ⲧ̄ⲛⲛⲁⲛⲁⲩ ⲉⲣⲟⲓ: ⲁⲩⲱ ̄ⲛⲧⲉ-
36.26 ⲧ̄ⲛⲥⲟⲃⲧⲉ ̄ⲛⲛⲉⲧ̄ⲛⲙⲁ ̄ⲛϣⲱ-
36.27 ⲡⲉ ϩ̄ⲛ ⲧ̄ⲛⲛⲟϭ ̄ⲛϭⲟⲙ: ⲥⲟⲩ-
36.28 ⲱⲛ ⲡⲉⲛⲧⲁϥⲃⲱⲕ ϫⲉ ⲡⲱⲥ
36.29 ⲁϥϣⲱⲡⲉ: ϩⲓ̅ⲛⲁ ϫⲉ ⲉⲧⲉ-
6.0 ⲧⲛⲁⲥⲟⲩⲱⲛ ⲡⲉⲧⲁⲛ̄ϩ ⲁϣⲱ-
6.1 ⲡⲉ: ϫⲉ ⲁϣ ⲧⲉ ⲑⲉ ̄ⲛ̄ⲣⲛⲟⲉⲓ
6.2 ̄ⲙⲙⲟϥ ϫⲉ ⲟⲩⲁϣ ̄ⲛⲉⲟⲩⲁⲛ ⲡⲉ
6.3 ⲡⲁⲓⲱⲛ ⲉⲧ̄ⲙⲙⲁⲩ: ⲏ ⲟⲩ
37.1 ⲁϣ ̄ⲙⲙⲓⲛⲉ ⲡⲉ: ⲏ ϫⲉ ⲉ[ⲛⲧⲁϥ]
37.2 ϣⲱⲡⲉ ̄ⲛⲁϣ ̄ⲛϩⲉ: ⲉⲧⲃ[ⲉ ⲟⲩ]
7. ⲧⲉⲧ̄ⲛϣⲓⲛⲉ ⲁⲛ ϫⲉ ⲁϣ [̄ⲙⲙⲓⲛⲉ]
37.4 ⲉⲧⲉⲧⲛⲁϣⲱⲡⲉ ̄ⲙⲙⲟⲥ[: ⲁϣ]
37.5 ̄ⲛϩⲉ ̄ⲛⲧⲟϥ ⲁⲧⲉⲧ̄ⲛϣⲱⲡⲉ[:]
37.6 ⲁⲣⲓⲛⲟⲉⲓ ϫⲉ ⲟⲩⲁϣ ̄ⲛⲁⲉⲓⲏ ⲡⲉ
37.7 ⲡⲓⲙⲟⲟⲩ ϫⲉ ⲟⲩⲁⲧϣⲓⲧ̄ϥ ⲡⲉ
37.8 ̄ⲛⲁⲧⲧⲉϩⲁϥ: ⲙ̄ⲛ ⲧⲉϥⲁⲣⲝⲏ
37.9 ⲙ̄ⲛ ⲧⲉϥϩⲁⲏ ⲉϥϥⲓ ϩⲁ ⲡⲕⲁϩ: ⲉϥ-
37.10 ⲛⲓϥⲉ ϩ̄ⲙ ⲡⲁⲏⲣ: ⲡⲁⲓ ⲉⲧⲟⲩ̄ⲛ
37.11 ϩⲏⲧ̄ϥ ̄ⲛϭⲓ ̄ⲛⲛⲟⲩⲧⲉ ⲙ̄ⲛ ̄ⲛⲁⲅ-
37.12 ⲅⲉⲗⲟⲥ: ⲁⲩⲱ ⲡⲉⲧϫⲟⲥⲉ ⲉ-
7.1 ⲛⲁⲓ ⲧⲏⲣⲟⲩ ⲉⲣⲉⲑ̄ⲣⲧⲉ ̄ⲛϩⲏ-
37.14 ⲧ̄ϥ ⲙ̄ⲛ ⲡⲟⲩⲁⲉⲓⲛ: ⲁⲩⲱ ⲛⲁ-
37.15 ⲥϩⲁⲓ ⲉⲩⲟⲩⲟⲛ̄ϩ ⲉⲃⲟⲗ ̄ⲛϩⲏⲧ̄ϥ
37.16 ⲁⲉⲓⲧⲁⲁⲩ ⲉⲩⲇⲓⲁⲕⲟⲛⲓⲁ
37.17 ̄ⲛⲧⲕⲧⲓⲥⲓⲥ ̄ⲛ̄ⲛⲥⲁⲣⲁⲭ: ϫⲉ
37.18 ̄ⲙⲙ̄ⲛ ϭⲟⲙ ̄ⲛⲧⲉ ⲗⲁⲁⲩ ⲱϩⲉ ⲉⲣⲁ-
37.19 ⲧ̄ϥ ⲟⲩⲉϣ ̄ⲛⲡⲉⲧ̄ⲙⲙⲁⲩ: ⲟⲩ-
37.20 ⲧⲉ ̄ⲙⲙ̄ⲛ ϭⲟⲙ ̄ⲙⲡⲁⲓⲱⲛ ̄ⲛⲱⲛ̄ϩ
37.21 ̄ⲛⲟⲩⲉϣ ̄ⲛⲃ̄ⲗⲗⲁϥ: ⲉⲩ̄ⲛⲧⲁϥ
37.22 ̄ⲙⲙⲁⲩ ̄ⲙⲡⲉⲧ̄ⲛϩⲏⲧ̄ϥ ⲉϥ̄ⲣⲛⲟ-
7.2 ⲉⲓ ϩ̄ⲛ ⲟⲩⲡⲉⲧⲟⲩⲁⲁⲃ: ⲧⲟⲧⲉ
37.24 ⲉⲛⲁⲩ ⲉⲡⲛⲁ̅ ̄ⲛⲧⲉⲧ̄ⲛ̄ⲙⲙⲉ
37.25 ϫⲉ ⲟⲩⲉⲓ ⲧⲟ ⲡⲉ: ⲁϥⲧⲁⲁϥ ̄ⲛ-
37.26 ̄ⲛⲣⲱⲙⲉ ϫⲉ ⲉⲩⲛⲁϫⲓ ⲱⲛ̄ϩ
37.27 ⲉⲃⲟⲗ ̄ⲛϩⲏⲧ̄ϥ ̄ⲛϩⲟⲟⲩ ⲛⲓⲙ
37.28 ⲉⲩ̄ⲛⲧⲁϥ ̄ⲙⲡⲉϥⲱⲛ̄ϩ ̄ⲛϩⲏ-
37.29 ⲧ̄ϥ: ⲉϥt ⲛⲁⲩ ⲧⲏⲣⲟⲩ: ⲧⲟ-
7.0 ⲧⲉ ⲡⲕⲁⲕⲉ ⲙ̄ⲛⲛ ⲉⲙ̄ⲛⲧⲉ
7.1 ⲁϥϫⲉ ⲡⲕⲱϩ̄ⲧ: ⲁⲩⲱ ⲡⲉ-
7.2 ⲧⲉ ⲡⲱⲉⲓ ⲉϥⲛⲁⲃⲟⲗ̄ϥ ⲉⲃⲟⲗ
7.3 ̄ⲛϩⲏⲧ̄ϥ: ̄ⲙⲡⲉⲛⲉϥⲃⲁⲗ ⲉϣ
7.4 ϥⲓ ϩⲁ ⲡⲁⲟⲩⲟⲉⲓⲛ: ⲉⲁⲩⲕⲓⲙ
7.5 ̄ⲛϭⲓ ̄ⲙⲡⲛⲁ̅ ⲙ̄ⲛ ̄ⲙⲙⲟⲩⲉⲓ[ⲟⲟⲩⲉ]
38.1 [ⲁⲩ]ⲱ ⲁⲡⲕⲉϣⲱϫ̄ⲡ ϣⲱⲡⲉ:
38.2 [ⲁⲩ]ⲱ ⲡⲁⲓⲱⲛ ⲧⲏⲣ̄ϥ ̄ⲛⲧⲉ ⲧⲕⲧⲓ-
8. [ⲥⲓⲥ] ⲁⲩⲱ ⲛⲟⲩϭⲟ[ⲙ] ̄ⲛⲧⲁ-
38.4 [ⲡ]ⲕⲱϩ̄ⲧ ϣⲱⲡⲉ ⲉⲃⲟⲗ ̄ⲙ-
38.5 ⲙⲟⲟⲩ: ⲁⲧϭⲟⲙ ϣⲱⲡⲉ ̄ⲛ-
38.6 ⲧⲙⲏⲧⲉ ̄ⲛ̄ⲛϭⲟⲙ: ⲁⲩⲱ ⲁⲛ-
38.7 ϭⲟⲙ ̄ⲣⲉⲡⲓⲑⲩⲙⲉⲓ ⲉⲛⲁⲩ ⲉⲧⲁ-
8.8 ϩⲓ̅3ⲕⲱⲛ: ⲁⲩⲱ ⲁⲧⲯⲩⲝⲏ ϣⲱ-
38.9 ⲡⲉ ̄ⲙⲡⲉⲥⲧⲩⲡⲟⲥ: ⲡⲁⲓ ⲡⲉ
38.10 ⲡϩⲱⲃ ⲉⲧⲁϩϣⲱⲡⲉ ⲛⲁⲩ ϫⲉ
38.11 ⲟⲩⲁϣ ̄ⲙⲙⲓⲛⲉ ⲡⲉ: ϫⲉ ̄ⲙ-
38.12 ⲡⲁⲧⲉϥϣⲱⲡⲉ ϥⲛⲁⲩ ⲁⲛ ⲉⲃⲟⲗ
8.1 ϫⲉ ⲛⲁϥϣⲱⲡⲉ ̄ⲛϭⲓ ⲡⲁⲓⲱⲛ
38.14 ̄ⲛⲧⲥⲁⲣⲁⲭ ϩ̄ⲛ ̄ⲛⲛⲟϭ ̄ⲛⲥⲱⲙⲁ:
38.15 ⲁⲩⲱ ⲛⲉϣⲁⲩⲱⲡ ⲉⲣⲟⲟⲩ ̄ⲛ-
38.16 ϩⲉⲛⲛⲟϭ ̄ⲛϩⲟⲟⲩ ϩ̄ⲛ ⲧⲕⲧⲓⲥⲓⲥ:
38.17 ϩⲟⲧⲁⲛ ⲅⲁⲣ ̄ⲛⲧⲁⲣⲟⲩϫⲁϩⲙⲟⲩ
38.18 ̄ⲛⲧⲁⲣⲟⲩⲃⲱⲕ ⲉϩⲟⲩⲛ ⲉⲧⲥⲁ-
38.19 ⲣⲁⲭ: ⲁⲩⲱ ⲡⲉⲓⲱⲧ ̄ⲛⲧⲥⲁ-
38.20 ⲣⲁⲭ ⲡⲙⲟⲟⲩ ⲁϥⲉⲓⲣⲉ ̄ⲙⲡⲉϥ-
38.21 ϩⲁⲡ ̄ⲙⲙⲓⲛ ̄ⲙⲙⲟϥ: ϩⲟⲧⲁⲛ ⲅⲁⲣ
38.22 ̄ⲛⲧⲁⲣⲉϥϭ̄ⲛ ⲛⲱϩⲉ ⲉϥⲟ ̄ⲛⲉⲩ-
8.2 ⲥⲉⲃⲏⲥ ⲉϥ̄ⲙⲡϣⲁ: ⲁⲩⲱ
38.24 ⲡⲉⲓⲱⲧ ̄ⲛⲧⲥⲁⲣⲁⲭ ⲉϥ̄ⲣϩⲩ-
38.25 ⲡⲟⲧⲁⲥⲥⲉ ̄ⲛ̄ⲛⲁⲅⲅⲉⲗⲟⲥ:
38.26 ⲁⲩⲱ ⲁϥⲧⲁϣⲉ ⲟⲉⲓϣ ̄ⲛⲧⲉⲩ-
38.27 ⲥⲉⲃⲉⲓⲁ ̄ⲛϣⲉ ϫⲟⲩⲱⲧⲉ ̄ⲛ-
38.28 ⲣⲟⲙⲡⲉ: ⲁⲩⲱ ̄ⲙⲡⲉⲗⲁⲁⲩ
38.29 ⲥⲱⲧ̄ⲙ ⲛⲁϥ: ⲁⲩⲱ ⲁϥⲧⲁ-
8.0 ⲙⲓⲟ ̄ⲛⲛⲟⲩϭⲓⲃⲱⲧⲟⲥ ̄ⲛϣⲉ:
8.1 ⲁⲩⲱ ⲡⲉⲛⲧⲁϥϭ̄ⲛⲧ̄ϥ ⲁϥⲃⲱⲕ
8.2 ⲉϩⲟⲩⲛ ⲉⲣⲟⲥ: ⲁⲩⲱ ⲁⲡⲕⲁ-
8.3 ⲧⲁⲕⲗⲩⲥⲙⲟⲥ ϣⲱⲡⲉ:
39.1 ⲁⲩⲱ ̄ⲛⲧⲉⲓϩⲉ ⲁⲛⲱϩⲉ ⲟⲩ[ϫ]ⲁⲉⲓ
39.2 ⲙ̄ⲛ ⲛⲉϥϣⲏⲣⲉ: ϫⲉ ⲉⲛⲉ[ⲣ]ⲉ ̄ⲙⲡⲉ-
9. [ⲧ]ϭⲓⲃⲱⲧⲟⲥ ϣⲱⲡⲉ ⲉⲧⲣⲉⲣⲱⲙⲉ
39.4 ⲃⲱⲕ ⲉϩⲟⲩⲛ ⲉⲣⲟⲥ: ⲛⲉⲡⲙⲟ-
39.5 ⲟⲩ ̄ⲙⲡⲕⲁⲧⲁⲕⲗⲩⲥⲙⲟⲥ ⲛⲁ-
39.6 ϣⲱⲡⲉ ⲁⲛ: ̄ⲛtϩⲉ ⲁϥ̄ⲣⲛⲟⲉⲓ
39.7 ⲁϥⲙⲉⲉⲩⲉ ⲉⲛⲟⲩϩ̄ⲙ ̄ⲛⲛⲟⲩ-
39.8 ⲧⲉ ⲙ̄ⲛ ̄ⲛⲁⲅⲅⲉⲗⲟⲥ: ⲁⲩⲱ ̄ⲛϭⲟⲙ
39.9 [̄ⲛⲧ]ⲙ̄ⲛⲧⲛⲟϭ ̄ⲛⲛⲁⲓ ⲧⲏⲣⲟⲩ:
39.10 ⲁⲩⲱ ⲧⲣⲩϥⲏ ⲙ̄ⲛ ⲡⲧⲣⲟⲡⲟⲥ:
39.11 ⲁⲩⲱ ⲉϥⲡⲱⲛⲉ ̄ⲙⲙⲟⲟⲩ ϩ̄ⲙ
39.12 ⲡⲁⲓⲱⲛ ⲉϥⲥⲁⲛⲉϣ ̄ⲙⲙⲟⲟⲩ
9.1 ϩ̄ⲛ ̄ⲛⲇⲓⲁⲙⲟⲛⲏ: ⲁⲩⲱ ϥⲁⲡ
39.14 ̄ⲛⲧⲥⲁⲣⲁⲭ: ⲁϥⲃⲱⲗ: ⲁϥⲱⲃ) ̄ⲛ-
39.15 ⲟⲩⲱⲧ ̄ⲛⲧϭⲁⲙ ⲱϩⲉⲣⲁⲧ̄ϥ:
39.16 ⲧⲟⲧⲉ tⲛⲟⲩ ⲡⲯⲩⲝⲓⲕⲟⲥ
39.17 ̄ⲛⲁⲓⲱⲛ ϩⲱⲱϥ: ⲟⲩⲕⲟⲩⲉⲓ
39.18 ⲡⲉ ⲉϥⲧⲏϩ ⲙ̄ⲛ ̄ⲛⲥⲱⲙⲁ:
39.19 ⲉϥϫⲡⲟ ϩ̄ⲛ ̄ⲛⲯⲩⲝⲏ ⲉϥϫⲱϩ̄ⲙ:
39.20 ϫⲉ ⲡϫⲱϩ̄ⲙ ̄ⲛϣⲟⲣ̄ⲡ ̄ⲛⲧⲕⲧⲓ-
39.21 ⲥⲓⲥ ⲁϥϭ̄ⲛ ϫⲓⲛ: ⲁⲩⲱ ⲁϥϫⲡⲉ
39.22 ⲉⲛⲉⲣⲅⲉⲓⲁ ⲛⲓⲙ: ϩⲁϩ ̄ⲛⲛⲉⲛⲉⲣ-
9.2 ⲅⲉⲓⲁ ̄ⲛⲟⲣⲅⲏ: ⲧⲃ̄ⲗⲕⲉ:
39.24 ⲡⲕⲱϩ: ⲡ[ϥ]ⲑⲟⲛⲟⲥ: ⲟⲩⲙⲁⲥ-
39.25 ⲧⲉ: ⲟⲩⲙ̄ⲛⲧⲇⲓⲁⲃⲟⲗⲟⲥ: ϣⲱⲥ:
9.26 ϩⲓ̅3 ⲡⲟⲗⲉⲙⲟⲥ: ⲡϭⲁⲗ) ⲙ̄ⲛ ϩⲉⲛ-
39.27 ϣⲟϫⲛⲉ ⲉⲩϩⲟⲟⲩ: ϩⲉⲛⲗⲩ-
39.28 ⲡⲏ ⲙ̄ⲛ ϩⲉⲛϩⲏⲇⲟⲛⲏ: ϩⲉⲛ-
39.29 ⲙ̄ⲛⲧⲉⲥⲝⲣⲟⲥ: ⲙ̄ⲛ ϩⲉⲛⲧⲱ-
9.0 ⲗ̄ⲙ: ϩⲉⲛⲕⲣⲟϥ ⲙ̄ⲛ ϩⲉⲛϣⲱ-
9.1 ⲛⲉ: ϩⲉⲛϩⲁⲡ ̄ⲛϫⲓ ⲛϭⲟⲛ̄ⲥ:
9.2 ⲉⲩⲕⲱ ⲉϩⲣⲁⲓ ⲕⲁⲧⲁ ⲛⲉⲩ-
9.3 ⲟⲩⲱϣⲉ: ⲉⲧⲓ ⲧⲉⲧ̄ⲛ̄ⲛⲕⲟⲧ̄ⲕ:
40.1 ⲉⲧ[ⲉ]ⲧ̄ⲛⲡⲉⲣⲉ ⲣⲁⲥⲟⲩ: ⲛⲉϩⲥⲉ
40.2 ̄ⲛⲧⲉⲧ̄ⲛⲛⲟⲩⲟⲩϩ ⲧⲏⲛⲉ: ̄ⲛⲧⲉ-
40.3 ⲧ̄ⲛϫⲓ tⲡⲉ ̄ⲛⲧⲉⲧ̄ⲛⲟⲩⲱⲙ ̄ⲛ-
40.4 ⲑⲣⲉ ̄ⲙⲙⲉ: t ⲉⲃⲟⲗ ̄ⲙⲡⲗⲟⲅⲟⲥ
40.5 ⲙ̄ⲛ ⲡⲙⲟⲟⲩ ̄ⲙⲡⲱⲛ̄ϩ: ⲁⲗⲱⲧ̄ⲛ
40.6 ϩ̄ⲛ ⲛⲓⲉⲡⲓⲑⲩⲙⲓⲁ ⲉⲑⲟⲟⲩ ⲙ̄ⲛ
40.7 ⲛⲓⲟⲩⲱϣⲉ ⲙ̄ⲛ ⲛⲓⲁⲛ[2ϩ]ⲟⲙⲟⲓⲟⲛ:
40.8 ϩⲉⲛⲙ̄ⲛⲧϩⲉⲣⲉⲥⲓⲥ ⲉⲩϩⲟⲟⲩ
40.9 ⲉⲙ̄ⲛⲧⲁⲩ ⲣⲁⲧⲟⲩ: ⲁⲩⲱ ̄ⲙⲡⲉⲥ-
40.10 ϭ̄ⲙϭⲁⲙ ̄ⲛϭⲓ ⲧⲙⲁⲁⲩ ̄ⲛⲧⲥⲁⲧⲉ
40.11 ⲁⲥ̄ⲛ ⲡⲕⲱϩ̄ⲧ ⲉϫ̄ⲛ ⲧⲯⲩⲝⲏ ⲙ̄ⲛ
40.12 ⲡⲕⲁϩ: ⲁⲩⲱ ⲁⲥⲣⲱⲕ̄ϩ ̄ⲛ[̄ⲛ]ⲏⲉⲓ
40.13 ⲧⲏⲣⲟⲩ ⲉⲧϣⲟⲟⲡ ̄ⲛϩⲏⲧ̄ⲥ:
40.14 ⲁⲩⲱ ⲁⲡⲉⲥⲙⲁⲛⲉ [ⲉⲃⲟⲗ] ⲱϫ̄ⲛ [ⲉⲃⲟⲗ]:
40.15 ⲁⲩⲱ ⲟⲛ ⲉⲥⲧ̄ⲙϭⲓⲛⲉ ⲉⲣⲱⲕ̄ϩ:
40.16 ⲥⲛⲁⲧⲁⲕⲟⲥ ⲟⲩⲁⲁⲥ: ⲁⲩⲱ
40.17 ϥⲛⲁϣⲱⲡⲉ ̄ⲛⲁⲥⲱⲙⲁⲧⲟⲛ
40.18 ̄ⲛⲛⲁⲧⲥⲱⲙⲁ: ̄ⲛϥⲣⲱⲕ̄ϩ ̄ⲛⲑⲩ-
40.19 ⲗⲏ ϣⲁⲛⲧⲉϥ̄ⲣⲕⲁⲑⲁⲣⲓⲍⲉ ̄ⲙ-
40.20 ⲡⲧⲏⲣ̄ϥ: ⲁⲩⲱ ⲧⲕⲁϭⲓⲁ ⲧⲏⲣ̄ⲥ:
40.21 ϩⲟⲧⲁⲛ ⲅⲁⲣ ⲉϥϣⲁⲛⲧ̄ⲛⲧ̄ⲙϭ̄ⲛ
40.22 ⲗⲁⲁⲩ ⲉⲣⲱⲕ̄ϩ: ϥⲛⲁⲛⲟⲟⲩϩ̄ϥ
40.23 ⲉⲣⲟϥ ⲟⲩⲁⲁϥ ϣⲁⲛⲧⲉϥⲟϫⲛϥ:
40.24 ⲧⲟⲧⲉ ϩ̄ⲙ ⲡⲉⲓⲁⲓⲱⲛ ⲉⲧⲉ ⲡⲁⲓ
40.25 ⲡⲉ ̄ⲙⲯⲩⲝⲓⲕⲟⲛ: ϥⲛⲁϣⲱ-
40.26 ⲡⲉ ̄ⲛϭⲓ ⲡⲣⲱⲙⲉ ⲉⲧⲉ ⲡⲉⲧ-
40.27 ⲥⲟⲟⲩⲛ ⲡⲉ ̄ⲛⲧⲛⲟϭ ̄ⲛϭⲟⲙ:
40.28 ϥⲁϫⲉⲓ ⲁⲩⲱ ϥⲁⲥⲟⲩⲱⲛ̄ⲧ:
40.29 ϥⲁⲥⲱ ⲉⲃⲟⲗ ̄ⲙⲡⲉⲣⲱⲧⲉ ̄ⲛ-
40.30 ⲧⲙⲁⲁⲩ ̄ⲙϥⲱⲃ: ϥⲁϣⲁϫⲉ
40.31 ϩ̄ⲛ ϩⲉⲛⲡⲁⲣⲁⲃⲟⲗⲏ: ϥⲁⲧⲁ-
40.32 ϣⲉ ⲟⲉⲓϣ ̄ⲙⲡⲁⲓⲱⲛ ⲉⲧ̄ⲛⲛⲏ-
41.1 ⲟⲩ: ̄ⲛⲑⲉ ⲉⲧⲁϥϣⲁϫⲉ ϩ̄ⲙ
41.2 ⲡϣⲟⲣ̄ⲡ ̄ⲛⲁⲓⲱⲛ ̄ⲛⲧⲉ ⲧⲥⲁ-
41.3 ⲣⲁⲭ ̄ⲛⲛⲱϩⲉ: ⲁⲩⲱ ⲉⲧⲃⲉ
41.4 ⲛⲉϥϣⲁϫⲉ ⲉⲧⲉ ϥϫⲱ ̄ⲙⲙⲟⲟⲩ:
41.5 ⲁϥϣⲁϫⲉ ̄ⲛϩⲏⲧⲟⲩ ⲧⲏⲣⲟⲩ
41.6 ϩ̄ⲛ ϣⲃⲉ ⲥⲛⲟⲟⲩⲥ ̄ⲛⲗⲁⲥ:
41.7 ⲁⲩⲱ ⲁϥⲟⲩⲱⲛ ⲉⲛⲡⲩⲗⲏ
41.8 ̄ⲛⲛ̄ⲙⲡⲏⲟⲩⲉ ϩ̄ⲛ ⲛⲉϥϣⲁ-
41.9 ϫⲉ: ⲁⲩⲱ ⲁϥt ϣⲓⲡⲉ ̄ⲙⲡⲁⲓ
41.10 ⲉⲧϩⲓ̅ϫ̄ⲛ ⲉⲙ̄ⲛⲧⲉ: ⲁϥⲧⲟⲩ-
41.11 ⲛⲟⲥ ⲛⲉⲧⲙⲟⲟⲩⲧ: ⲁⲩⲱ
41.12 ⲧⲉϥⲙ̄ⲛⲧϫⲟⲉⲓⲥ ⲁϥⲃⲁⲗⲉ[ⲥ]
41.13 ⲉⲃⲟⲗ: ⲧⲟⲧⲉ ⲁⲩⲛⲟϭ ̄ⲛϣⲧⲟⲣ-
41.14 ⲧ̄ⲣ ϣⲱⲡⲉ: ⲁⲩⲧⲱⲱⲛ ⲉϩⲣⲁⲓ
41.15 ⲉϫⲱϥ ̄ⲛϭⲓ ̄ⲛⲁⲣⲝⲱⲛ ̄ⲛⲧⲟⲩ-
41.16 ⲃ̄ⲗⲕⲉ: ⲁⲩⲟⲩⲱϣⲉ ⲉⲧⲁⲁϥ
41.17 ⲉⲧⲟⲟⲧ̄ϥ ̄ⲙⲡⲉⲧϩⲓ̅ϫ̄ⲛ ⲉⲙ̄ⲛ-
41.18 ⲧⲉ: ⲧⲟⲧⲉ ⲟⲩⲁ ⲉⲃⲟⲗ ϩ̄ⲛ
41.19 ⲛⲉⲧⲟⲩⲏϩ ̄ⲛⲥⲱϥ ⲁⲩⲥⲟⲩ-
41.20 ⲱⲛ̄ϥ: ⲁⲩⲕⲱϩ̄ⲧ ϫⲓ ⲉⲧⲉϥ-
41.21 ⲯⲩⲝⲏ ⲁϥ̄ⲣⲡⲁⲣⲁⲇⲓⲇⲟⲩ
41.22 ̄ⲙⲙⲟϥ: ⲉⲙⲡⲉⲗⲁⲁⲩ ⲥⲟⲩ-
41.23 ⲱⲛ̄ϥ: ⲁⲩⲉⲓⲣⲉ ⲁⲩⲁⲙⲁϩⲧⲉ
41.24 ̄ⲙⲙⲟϥ: ⲁⲩⲉⲓⲛⲉ ⲉϩⲣⲁⲓ ⲉⲣⲟ-
41.25 ⲟⲩ ̄ⲛⲟⲩϩⲁⲡ ⲟⲩⲁⲁⲩ:
41.26 ⲁⲩⲱ ⲁⲩ̄ⲣⲡⲁⲣⲁⲇⲓⲇⲟⲩ ̄ⲙ-
41.27 ⲙⲟϥ ⲉϩⲣⲁⲓ ⲉⲧⲟⲟⲧ̄ϥ ̄ⲙⲡⲉⲧ-
41.28 ϩⲓ̅ϫ̄ⲛ ⲉⲙ̄ⲛⲧⲉ: ⲁⲩⲱ ⲁⲩⲧⲁ-
41.29 ⲁϥ ⲉⲧⲟⲟⲧ̄ϥ ̄ⲛⲥⲁ̅ⲥⲁⲃⲉⲕ̅
41.30 ⲁϩⲉⲛⲃⲉⲣⲱⲧ̅ ̄ⲑ: ⲁϥⲥ̄ⲃⲧⲱ-
41.31 ⲧ̄ϥ ⲉⲧⲣⲉϥⲃⲱⲕ ⲉⲡⲓⲧ̄ⲛ ̄ⲛϥ-
41.32 ̄ⲣⲉⲗⲉⲅⲝⲉ ̄ⲙⲙⲟⲟⲩ: ⲧⲟⲧⲉ
41.33 ⲡⲉⲧϩⲓ̅ϫ̄ⲛ ⲉⲙ̄ⲛⲧⲉ ⲁϥϫⲓⲧ̄ϥ:
42.1 ⲁⲩⲱ ⲡⲧⲣⲟⲡⲟⲥ ̄ⲛⲧⲉϥⲥⲁⲣⲁⲭ
42.2 ̄ⲙⲡⲉϥϭ̄ⲛⲧ̄ϥ ⲁⲉⲙⲁϩⲧⲉ ̄ⲙⲙⲟϥ
42.3 ⲉⲧⲣⲉϥⲟⲩⲟⲛϩ̄ϥ ⲉⲃⲟⲗ ̄ⲛ̄ⲛⲁⲣⲝ̄ⲱ:
42.4 ⲁⲗⲗⲁ ⲛⲉϥϫⲱ ̄ⲙⲙⲟⲥ ϫⲉ ⲛⲓⲙ ⲡⲉ
42.5 ⲡⲁⲓ: ⲟⲩⲟⲩ ⲡⲉ: ⲁⲡⲉϥⲗⲟⲅⲟⲥ
42.6 ⲃⲱⲗ ⲉⲃⲟⲗ ̄ⲙⲡⲛⲟⲙⲟⲥ ̄ⲙⲡⲁⲓⲱⲛ:
42.7 ⲟⲩⲉⲃⲟⲗ ϩ̄ⲙ ⲡⲗⲟⲅⲟⲥ ⲡⲉ ̄ⲛⲧϭⲟⲙ
42.8 ̄ⲙⲡⲱⲛ̄ϩ: ⲁⲩⲱ ⲁϥϫⲣⲟ ⲉⲡⲟⲩ-
42.9 ⲁϩ ⲥⲁϩⲛⲉ ̄ⲛ̄ⲛⲁⲣⲝⲱⲛ: ⲁⲩⲱ
42.10 ̄ⲙⲡⲟⲩϣϭ̄ⲙϭⲟⲙ ⲉⲡⲟⲩϩⲱⲃ
42.11 ⲉ̄ⲣ ϫⲟⲉⲓⲥ ⲉϫⲱϥ: ⲁⲛⲁⲣⲝⲱⲛ
42.12 ⲕⲱⲧⲉ ̄ⲛⲥⲁ ⲡⲉⲛⲧⲁϥϣⲱⲡⲉ
42.13 ̄ⲙⲡⲟⲩ̄ⲙⲙⲉ ϫⲉ ⲡⲁⲓ ⲡⲉ ⲡⲥⲏ-
42.14 ⲙⲉⲓⲟⲛ ̄ⲙⲡⲟⲩⲃⲱⲗ ⲉⲃⲟⲗ: ⲁⲩⲱ
42.15 ⲡϣⲓⲃⲉ ̄ⲙⲡⲁⲓⲱⲛ ⲡⲉ: ⲁⲡⲣⲏ
42.16 ϩⲱⲧ̄ⲡ ̄ⲙϥⲟⲟⲩ: ⲁⲡϩⲟⲟⲩ
42.17 ̄ⲣ ⲕⲁⲕⲉ: ⲁⲛⲇⲁⲓⲙⲟⲛⲓⲟⲛ ϣⲧⲟⲣ-
42.18 ⲧ̄ⲣ: ⲁⲩⲱ ⲙ̄ⲛ̄ⲛⲥⲁ ⲛⲁⲓ ϥⲛⲁⲟⲩ-
42.19 ⲱⲛ̄ϩ ⲉⲃⲟⲗ ⲉϥⲙⲟⲟϣⲉ ⲉϩⲣⲁⲓ:
42.20 ⲁⲩⲱ ϥⲛⲁⲟⲩⲱⲛ̄ϩ ⲉⲃⲟⲗ ̄ⲛϭⲓ
42.21 ⲡⲥⲏⲙⲉⲓⲟⲛ ̄ⲙⲡⲁⲓⲱⲛ ⲉⲧⲛⲏ-
42.22 ⲟⲩ: ⲁⲩⲱ ⲥⲉⲛⲁⲟⲩⲱⲧ̄ϩ ⲉⲃⲟⲗ
42.23 ̄ⲛϭⲓ ⲛⲁⲓⲱⲛ: ⲁⲩⲱ ⲥⲉⲛⲁϣⲱ-
42.24 ⲡⲉ ̄ⲙⲙⲁⲕⲁⲣⲓⲟⲥ ̄ⲛϭⲓ ⲛⲁⲓ ⲉⲧⲛⲁ-
42.25 ̄ⲣⲛⲟⲉⲓ ̄ⲛⲛⲁⲓ ⲉⲧⲟⲩϣⲁϫⲉ
42.26 ⲛ̄ⲙⲙⲁⲩ ⲉⲣⲟⲟⲩ: ⲁⲩⲱ ⲥⲉ-
42.27 ⲛⲁⲟⲩⲟⲛϩⲟⲩ ⲉⲃⲟⲗ: ⲁⲩⲱ ̄ⲛ-
42.28 ⲥⲉϣⲱⲡⲉ ̄ⲙⲙⲁⲕⲁⲣⲓⲟⲥ: ϫⲉ
42.29 ⲥⲉⲛⲁϣⲱⲡⲉ ⲉⲩ̄ⲣⲛⲟⲉⲓ ̄ⲛⲧⲙⲉ:
42.30 ϫⲉ ⲁⲧⲉⲧ̄ⲛⲁⲛⲁⲡⲁⲩ[ⲣ]ⲉ ⲉϩⲣⲁⲓ
42.31 ⲁⲛⲡⲏⲟⲩⲉ: ⲧⲟⲧⲉ ⲟⲩ̄ⲛ ϩⲁϩ
42.32 ⲛⲁⲟⲩⲱϩ ̄ⲛⲥⲱϥ: ⲁⲩⲱ ⲉⲩⲛⲁ-
42.33 ̄ⲣⲉⲛⲉⲣⲅⲉⲓ ϩ̄ⲛ ̄ⲛⲧⲟⲡⲟⲥ ̄ⲛⲛⲟⲩ-
42.34 ϫⲡⲟ:
43.1 ⲥⲉⲛⲁⲙⲟⲟϣⲉ ⲥⲉⲛⲁⲕⲱ ⲉϩⲣⲁⲓ
43.2 ̄ⲛⲛⲉϥϣⲁϫⲉ ⲕⲁⲧⲁ ⲡ[ⲟⲩ]ⲟⲩⲱϣⲉ
43.3 ⲁⲛⲁⲩ ϫⲉ ⲁⲩⲟⲩⲉⲓⲛⲉ ̄ⲛϭⲓ ⲛⲓⲁⲓ-
43.4 ⲱⲛ ⲉⲧⲉ ⲛⲁⲓ ⲛⲉ: ϫⲉ ⲟⲩⲁϣ
43.5 ̄ⲛ[ⲁ]ⲙⲁⲉⲓⲏ ⲡⲉ ⲡⲉϥⲙⲟⲟⲩ ̄ⲛ-
43.6 ⲧⲉ ⲡⲓⲁⲓⲱⲛ ⲉⲧ̄ⲙⲙⲁⲩ ⲉⲧⲁϩ-
43.7 ⲟⲩⲱⲧ̄ϩ ⲉⲃⲟⲗ: ϫⲉ ϩⲉⲛⲁⲓⲱⲛ
43.8 ̄ⲛⲁϣ ̄ⲛⲁⲉⲓⲏ ⲛⲉ: ϫⲉ ⲁϣ ⲧⲉ
43.9 ⲑⲉ ⲉⲧⲉ ̄ⲛⲣⲱⲙⲉ ⲛⲁⲥ̄ⲃⲧⲱⲧⲟⲩ
43.10 ̄ⲛⲥⲉⲁϩⲉⲣⲁⲧⲟⲩ: ̄ⲛⲥⲉϣⲱⲡⲉ
43.11 ̄ⲛⲁⲓⲱⲛ ̄ⲛⲁⲧⲱϫ̄ⲛ: ϣⲟⲣ̄ⲡ ⲇⲉ
43.12 ⲙ̄ⲛ̄ⲛⲥⲁ ⲡⲉϥⲧⲁϣⲉ ⲟⲉⲓϣ:
43.13 ⲉϥⲧⲁϣⲉ ⲟⲉⲓϣ ̄ⲙⲡⲙⲁϩ ̄ⲛⲁⲓ-
43.14 ⲱⲛ ⲥⲛⲁⲩ: ⲁⲩⲱ ⲡϣⲟⲣ̄ⲡ:
43.15 ⲁⲩⲱ ⲡϣⲟⲣ̄ⲡ ̄ⲛⲁⲓⲱⲛ ϣⲁ-
43.16 ⲣⲉϥⲱϫ̄ⲛ ϩⲓ̅ⲧ̄ⲙ ⲡⲟⲩⲁⲉⲓϣ:
43.17 ⲁϥ̄ⲣ ⲡϣⲟⲣ̄ⲡ ̄ⲛⲁⲓⲱⲛ ⲉϥⲙⲟ-
43.18 ⲟϣⲉ ̄ⲛϩⲏⲧ̄ϥ: ϣⲁⲛⲧⲉϥⲱϫ̄ⲛ
43.19 ⲉϥⲧⲁϣⲉ ⲟⲉⲓϣ ̄ⲛϣⲉ ϫⲟⲩⲱ-
43.20 ⲧⲉ ̄ⲛⲣⲟⲙⲡⲉ ̄ⲛⲏⲡⲉ: ⲉⲧⲉ
43.21 ⲡⲁⲉⲓ ⲡⲉ ⲡⲁⲣⲓⲑⲙⲟⲥ
43.22 ̄ⲛⲧⲉⲗⲉⲓⲟⲥ ⲉⲧϫⲟⲥⲉ ̄ⲙⲡϣⲁ:
43.23 ⲁϥⲉⲓⲣⲉ ̄ⲙⲡⲧⲁⲡ ̄ⲙⲡ[ⲥ]ⲁ ̄ⲛ-
43.24 ϩⲱⲧ̄ⲡ ̄ⲛϫⲁⲉⲓⲉ: ⲁⲩⲱ ⲁϥ-
43.25 ⲧⲁⲕⲟ ̄ⲛⲧⲁⲛⲁⲧⲟⲗⲏ: ⲧⲟⲧⲉ
43.26 ⲡⲉⲕⲥⲡⲉⲣⲙⲁ ⲙ̄ⲛ ⲛⲉⲧⲟⲩ-
43.27 ⲱϣⲉ ⲉⲙⲟⲟϣⲉ ̄ⲛⲥⲁ ⲡⲉⲛ-
43.28 ⲛⲟϭ ̄ⲛⲗⲟⲅⲟⲥ ⲙ̄ⲛ ⲡⲉϥⲧⲁϣⲉ
43.29 ⲟⲉⲓϣ: ⲧⲟⲧⲉ ⲁⲧⲃ̄ⲗⲕⲉ ̄ⲛ̄ⲛⲁⲣ-
43.30 ⲝⲱⲛ ϫⲉⲣⲟ: ⲁⲩϫⲓ ϣⲓⲡⲉ ⲉ-
43.31 ϩⲣⲁⲓ ⲉϫ̄ⲙ ⲡⲟⲩⲃⲱⲗ ⲉⲃⲟⲗ:
43.32 ⲁⲩⲱ ⲁⲩⲟⲩⲱϣⲉ ⲁⲩⲃⲱⲗ̄ⲕ
43.33 ⲉⲡⲱⲛ̄ϩ: ⲁⲛⲡⲟⲗⲓⲥ ϣⲟⲣ[ϣ]̄ⲣ
43.34 ⲁⲛⲧⲟⲟⲩ ⲃⲱⲗ ⲉⲃⲟⲗ: ⲁϥⲉⲓ̅
43.35 ⲉϩⲣⲁⲓ ̄ⲛϭⲓ ⲡⲁⲣⲝⲱⲛ ⲙ̄ⲛ ̄ⲛ-
44.1 ⲁⲣⲝⲱⲛ ̄ⲛ̄ⲛⲙⲁ ̄ⲛϩⲱⲧ̄ⲡ ϣⲁ
44.2 ⲧⲁⲛⲁⲧⲟⲗⲏ: ϫⲉ ⲡⲧⲟⲡⲟⲥ ⲉⲧ̄ⲙ-
44.3 ⲙⲁⲩ ⲉⲧⲁⲡⲗⲟⲅⲟⲥ ⲟⲩⲱⲛ̄ϩ
44.4 ⲉⲃⲟⲗ ̄ⲛϩⲏⲧ̄ϥ ̄ⲛϣⲟⲣ̄ⲡ: ⲧⲟⲧⲉ
44.5 ⲁⲡⲕⲁϩ ⲕⲓⲙ: ⲁⲩⲱ ⲁⲛⲡⲟⲗⲓⲥ
44.6 ϣⲧⲟⲣⲧ̄ⲣ: ⲧⲟⲧⲉ ⲁⲛϩⲁⲗⲁⲧⲉ
44.7 ⲟⲩⲱⲙ: ⲁⲩⲱ ⲁⲩⲥⲉⲓ ⲉⲃⲟⲗ
44.8 ϩ̄ⲛ ⲛⲟⲩⲡⲉⲧⲙⲟⲟⲩⲧ: ⲁⲡⲕⲁϩ
44.9 ̄ⲣⲡⲉⲛⲑⲉⲓ ⲙ̄ⲛ ⲧⲟⲓⲕⲟⲩⲙⲉⲛⲏ
44.10 ⲁⲩ̄ⲣ ϫⲁⲉⲓⲉ: ⲧⲟⲧⲉ ̄ⲛⲧⲁⲣⲉ̄ⲛ-
44.11 ⲝⲣⲟⲛⲟⲥ ϫⲱⲕ: ⲧⲟⲧⲉ ⲁⲧⲕⲁϭⲓⲁ
44.12 ϫⲓⲥⲉ ⲉⲙⲁⲧⲉ: ⲁⲩⲱ ϣⲁⲑⲁⲏ
44.13 ̄ⲙⲡⲧⲉⲗⲟⲥ ̄ⲙⲡⲗⲟⲅⲟⲥ: ⲧⲟⲧⲉ
44.14 ⲁϥⲧⲱⲱⲛ ̄ⲛϭⲓ ⲡⲁⲣⲝⲱⲛ ̄ⲛ̄ⲛⲥⲁ
44.15 ̄ⲛϩⲱⲧ̄ⲡ: ⲁⲩⲱ ⲉⲃⲟⲗ ϩ̄ⲛ ⲧⲁⲛⲁ-
44.16 ⲧⲟⲗⲏ ⲉϥⲛⲁ̄ⲣ ⲟⲩϩⲱⲃ ̄ⲛϥt ⲥⲃⲱ
44.17 ̄ⲛ̄ⲛⲣⲱⲙⲉ ⲉϩⲟⲩⲛ ⲉⲧⲉϥⲕⲁϭⲓⲁ:
44.18 ⲁⲩⲱ ⲉϥⲟⲩⲱϣ ⲉⲃⲱⲗ ⲉⲃⲟⲗ
44.19 ̄ⲛⲥⲃⲱ ⲛⲓⲙ ̄ⲛⲗⲟⲅⲟⲥ [2̄ⲛⲥⲟϥⲓⲁ] ̄ⲛⲧⲉ ⲧⲙⲉ:
44.20 ⲉϥⲙⲉ ̄ⲛⲧⲥⲟϥⲓⲁ ̄ⲛϭⲟⲗ: ⲁϥϩⲟⲩ
44.21 ⲧⲟⲟⲧ̄ϥ ⲅⲁⲣ ⲉⲡⲁⲣⲝⲁⲓⲟⲛ ⲉϥⲟⲩ-
44.22 ⲱϣⲉ ⲉⲉⲓⲛⲉ ⲉϩⲟⲩⲛ ̄ⲛⲧⲕⲁ-
44.23 ϭⲓⲁ ̄ⲛϥt ϩⲓ̅ⲱⲱϥ ̄ⲛⲟⲩⲙ̄ⲛⲧ-
44.24 ⲥⲉⲙⲛⲟⲥ: ̄ⲙⲡⲉϥϭ̄ⲙϭⲟⲙ)
44.25 ⲉⲃⲟⲗ ϫⲉ ⲛⲁϣⲉ ⲡⲉϥϫⲱϩ̄ⲙ
44.26 [ⲙ]̄ⲛⲛⲉϥⲉⲛⲇⲩⲙⲁ: ⲧⲟⲧⲉ ⲁϥ-
44.27 ⲃⲱⲗ̄ⲕ ⲁϥⲟⲩⲱⲛ̄ϩ ⲉⲃⲟⲗ ⲁϥⲟⲩ-
44.28 ⲱϣⲉ ⲉⲧⲁⲗⲟ ̄ⲛϥⲟⲩⲱⲧ̄ⲃ ⲉϩⲣⲁⲓ
44.29 ⲉⲡⲧⲟⲡⲟⲥ ⲉⲧ̄ⲙⲙⲁⲩ: ⲧⲟⲧⲉ
44.30 ⲁⲡⲕⲁⲓⲣⲟⲥ ⲉⲓ̅ ⲁϥϩⲛⲁⲛ ⲁⲩⲱ
44.31 ϥϣⲓⲃⲉ ̄ⲛ̄ⲛⲇⲓⲁⲧⲁⲅⲏ: ⲧⲟⲧⲉ
44.32 ⲁϥⲉⲓ̅ ̄ⲛϭⲓ ⲡⲟⲩⲟⲉⲓϣ: ϩⲉⲱⲥ
44.33 ϣⲁⲛⲧⲉⲡϣⲏⲣⲉ ϣⲏⲙ: ⲁⲉⲓ
44.34 ⲁⲉⲓ̅: ̄ⲛⲧⲁⲣⲉϥⲉⲓ̅ ⲉⲧⲉϥⲁⲕⲙⲏ:
45.1 ⲧⲟⲧⲉ ⲁⲛⲁⲣⲝⲱⲛ ⲧ̄ⲛⲛⲟⲟⲩ
45.2 ̄ⲙⲡⲁⲛⲧⲓⲙⲉⲓⲙⲟⲛ ϣⲁ ⲡⲣⲱ-
45.3 ⲙⲉ ⲉⲧ̄ⲙⲙⲁⲩ ̄ⲛⲥⲉⲥⲟⲩⲱⲛ
45.4 [̄ⲛ]ⲧ̄ⲛⲛⲟϭ ̄ⲛϭⲟⲙ: ⲁⲩⲱ ̄ⲛ-
45.5 ⲧⲟⲟⲩ ⲛⲉⲩⲥⲟⲛ̄ⲧ ⲉⲃⲟⲗ ϩⲏ-
45.6 ⲧ̄ϥ ϫⲉ ϥⲛⲁⲉⲓⲣⲉ ⲛⲁⲩ ̄ⲛⲟⲩ-
45.7 ⲥⲏⲙⲉⲓⲟⲛ: ⲁⲩⲱ ⲁϥϥⲓ ̄ⲛϩⲉⲛ-
45.8 ⲛⲟϭ ̄ⲛⲥⲏⲙⲉⲓⲟⲛ: ⲁⲩⲱ ⲁϥ̄ⲣ
45.9 ̄ⲣⲣⲟ ⲉϫ̄ⲙ ⲡⲕⲁϩ ⲧⲏⲣ̄ϥ: ⲁⲩⲱ
45.10 ⲁ[ϫ]̄ⲛ ⲛⲉⲧϩⲁ ⲧⲡⲉ ⲧⲏⲣⲟⲩ:
45.11 ⲁϥⲕⲁ ⲡⲉϥⲑⲣⲟⲛⲟⲥ ϩⲓ̅ϫ̄ⲛ ⲑⲁ-
45.12 ⲏ ̄ⲛⲧⲉ ⲡⲕⲁϩ: ϫⲉ ̄ⲛⲧⲟⲕ tⲛⲁ-
45.13 [ⲧ]ⲁⲁⲕ ̄ⲛⲛⲟⲩⲧⲉ ̄ⲙⲡⲕⲟⲥⲙⲟⲥ:
45.14 ϥⲛⲁⲉⲓⲣⲉ ̄ⲛϩⲉⲛⲥⲏⲙⲉⲓⲟⲛ
45.15 ⲙ̄ⲛ ϩⲉⲛϣⲡⲏⲣⲉ: ⲧⲟⲧⲉ ⲥⲉ-
45.16 ⲛⲁⲡⲱⲛⲉ ̄ⲛϩⲏⲧ ̄ⲛⲥⲉ̄ⲣⲡⲗⲁ-
45.17 ⲛⲁ: ⲧⲟⲧⲉ ̄ⲛⲣⲱⲙⲉ ⲉⲧ̄ⲙⲙⲁⲩ
45.18 ⲉⲧⲛⲁⲟⲩⲁϩⲟⲩ ̄ⲛⲥⲱϥ ⲥⲉ-
45.19 ⲛⲁⲉⲓⲛⲉ ⲉϩⲟⲩⲛ ̄ⲙⲡⲥ̄ⲃⲃⲉ:
45.20 ⲁⲩⲱ ̄ⲛϥt ϩⲁⲡ ⲉⲛⲉⲧϩ̄ⲛ ⲧ-
45.21 ⲙ̄ⲛⲧⲁⲧⲥ̄ⲃⲃⲉ ⲉⲧⲉ ⲡⲁⲓ ⲡⲉ
45.22 ⲡⲗⲁⲟⲥ: ⲕⲁⲓ ⲅⲁⲣ ⲁϥϫⲟⲟⲩ ϩⲁϩ
45.23 ̄ⲛⲕⲏⲣⲩⲭ ̄ⲛϣⲟⲣ̄ⲡ ⲉⲩⲧⲁ-
45.24 ϣⲉ ⲟⲉⲓϣ ϩⲁⲣⲟϥ: ϩⲟⲧⲁⲛ
45.25 ⲉϥϣⲁⲛϫⲱⲕ ⲉⲃⲟⲗ ̄ⲙⲡⲝⲣⲟ-
45.26 ⲛⲟⲥ ⲉⲧⲁⲩⲥⲙ̄ⲛⲧ̄ϥ ̄ⲛⲧⲙ̄ⲛ-
45.27 ⲧ̄ⲣⲣⲟ ̄ⲙⲡⲕⲁϩ: ⲧⲟⲧⲉ ϥⲛⲏⲩ
45.28 ̄ⲛϭⲓ ⲡⲕⲁⲑⲁⲣⲓⲥⲙⲟⲥ ̄ⲛ̄ⲛⲯⲩ-
45.29 ⲝⲏ: ⲉⲃⲟⲗ ϫⲉ ⲁⲥ̄ⲣ ϩⲟⲩⲉⲣⲱ-
45.30 ⲧ̄ⲛ ̄ⲛϭⲓ ⲧⲕⲁϭⲓⲁ: ⲥⲉⲛⲁⲛⲟⲉⲓⲛ
45.31 ̄ⲛϭⲓ ̄ⲛϭⲁⲙ ̄ⲛⲑⲁⲗⲁⲥⲥⲁ ⲧⲏⲣⲟⲩ
45.32 ̄ⲛⲥⲉϣⲟⲟⲩⲉ: ⲁⲩⲱ ⲡⲉⲥⲧⲉ-
45.33 ⲣⲉⲱⲙⲁ ϥⲁϣⲟⲩⲉ ⲉⲓⲱⲧⲉ
45.34 ⲁⲛ ⲉϩⲣⲁⲓ: ̄ⲙⲡⲏⲅⲏ ⲥⲉⲛⲁⲱ-
45.35 ϫ̄ⲛ: ⲛⲓⲉⲣⲱⲟⲩ ⲥⲉⲛⲉϩⲉt ⲁⲛ
46.1 ⲉϩⲣⲁⲓ ⲉⲛⲟⲩⲡⲏⲅⲏ: ⲁⲩⲱ ̄ⲙ-
46.2 ⲙⲟⲩⲉⲓⲟⲟⲩⲉ ̄ⲛⲛ̄ⲙⲡⲏⲅⲏ ̄ⲛⲧⲉ
46.3 ⲡⲕⲁϩ ⲥⲉⲛⲁⲱϫ̄ⲛ: ⲧⲟⲧⲉ ̄ⲛⲛⲟⲩⲛ
46.4 ⲥⲉⲛⲁⲥⲱⲗⲉϫ ̄ⲛⲥⲉⲟⲩⲱⲛ: ̄ⲛⲥⲓⲟⲩ
46.5 ⲥⲉⲛⲁⲁⲉⲓⲁⲉⲓ: ⲁⲩⲱ ⲡⲣⲏ ϥⲛⲁⲱ-
46.6 ϫ̄ⲛ: ⲁⲩⲱ tⲛⲁ̄ⲣⲁⲛⲁⲝⲱⲣⲉⲓ ⲙ̄ⲛ
46.7 ⲟⲩⲟⲛ ⲛⲓⲙ ⲉⲧⲛⲁⲥⲟⲩⲱⲛ̄ⲧ:
46.8 ⲁⲩⲱ ⲥⲉⲛⲁⲃⲱⲕ ⲉϩⲟⲩⲛ ⲉⲡⲟⲩ-
46.9 ⲟⲉⲓⲛ ̄ⲛⲁⲙⲉⲧⲣⲏⲧⲟⲛ: ⲉⲙ̄ⲛ
46.10 ⲗⲁⲁⲩ ̄ⲛⲧⲉ ⲧⲥⲁⲣⲁⲭ ⲁⲙⲁϩⲧⲉ
46.11 ̄ⲙⲙⲟⲟⲩ: ⲟⲩⲧⲉ ⲧⲣⲩϥⲏ ̄ⲛⲧⲉ
46.12 ⲡⲕⲱϩ̄ⲧ ⲥⲉⲛⲁϣⲱⲡⲉ ⲉⲩⲉⲥⲓ-
46.13 ⲱⲟⲩ ⲉⲩⲟⲩⲁⲁⲃ: ⲉⲙ̄ⲛ ⲗⲁⲁⲩ
46.14 ⲥⲱⲕ ̄ⲙⲙⲟⲟⲩ ⲉⲡⲓⲧ̄ⲛ: ⲉⲉⲓ̄ⲣ-
46.15 ⲥⲕⲉⲡⲁⲍⲉ ̄ⲙⲙⲟⲟⲩ ϩⲓ̅ⲧⲟⲟⲧ:
46.16 ⲉⲩ̄ⲛⲧⲁⲩ ̄ⲙⲙⲁⲩ ̄ⲛ̄ⲛⲉⲛⲇⲩ-
46.17 ⲙⲁ ⲉⲧⲟⲩⲁⲁⲃ: ⲛⲁⲓ ⲉⲧⲉ ̄ⲙⲙ̄ⲛ
46.18 ϣϭⲟⲙ ̄ⲛⲧⲉ ⲡⲕⲱϩ̄ⲧ ϫⲱϩ ⲉⲣⲟ-
46.19 ⲟⲩ: ⲉⲓⲧⲁ ⲟⲩⲕⲁⲕⲉ ⲙ̄ⲛ ⲟⲩ-
46.20 ⲧⲏⲟⲩ ⲙ̄ⲛ ⲟⲩⲥⲧⲓⲅⲙⲏ: ϩⲱⲥ-
46.21 ⲧⲉ ⲁⲧⲉϥⲧⲱⲙ ̄ⲛ̄ⲛⲃⲉⲗ: ⲧⲟⲧⲉ
46.22 ϥⲛⲏⲟⲩ ⲉϥⲟⲧⲟⲩ ⲧⲏⲣⲟⲩ ⲉⲃⲟⲗ:
46.23 ⲁⲩⲱ ⲥⲉⲛⲁϣⲱⲡⲉ ⲉⲩ̄ⲣⲕⲟⲗⲁ-
46.24 ⲍⲉ ̄ⲙⲙⲟⲟⲩ ϣⲁⲛⲧⲟⲩⲧ̄ⲃⲃⲟ:
46.25 ⲧⲟⲧⲉ ⲡⲟⲩⲝⲣⲟⲛⲟⲥ ⲉⲧⲁⲩⲧⲁ-
46.26 ⲁϥ ⲛⲁⲩ ⲁⲧⲣⲉⲩⲉⲙⲁϩⲧⲉ ⲉ-
46.27 ⲧⲁⲩⲟⲡ̄ϥ ⲉⲣⲟⲟⲩ: ̄ⲙⲙ̄ⲛⲧⲁϥ
46.28 ⲧⲉ ̄ⲛϣⲉ ̄ⲛⲣⲟⲙⲡⲉ ⲥⲉ ⲙ̄ⲛ ϣⲙⲟⲩ-
46.29 ⲛⲉ: ϩⲟⲧⲁⲛ ⲉⲣϣⲁⲛⲡⲕⲱϩ̄ⲧ
46.30 ⲣⲁⲕϩⲟⲩ ⲧⲏⲣⲟⲩ: ⲁⲩⲱ ⲉ-
46.31 ϣⲁϥⲧ̄ⲛⲧ̄ⲙϭ̄ⲛ ⲗⲁⲁⲩ ⲉⲣⲱⲕ̄ϩ:
46.32 ⲧⲟⲧⲉ ϥⲛⲁⲱϫ̄ⲛ ⲉⲃⲟⲗ ϩⲓ̅ⲧⲟⲟⲧ̄ϥ
46.33 ⲟⲩⲁⲁϥ: ⲧⲟⲧⲉ ϥⲛⲁϫⲱⲕ ⲉⲃⲟⲗ
47.1 ̄ⲛϭⲓ ⲡ[.]ϩ[
47.2 ⲧⲉ ⲧⲙⲁϩ ϭⲁⲙ [ⲥ̄ⲛⲧⲉ
47.3 ⲧⲉ ⲡⲛⲁ ̄ⲛⲛⲏⲟⲩ[̄̄ⲉⲃⲟⲗ]
47.4 ϩⲓ̅ⲧ̄ⲛ ⲧⲥⲟϥⲓⲁ ⲉⲓ[
47.5 ⲧⲟⲧⲉ ̄ⲛⲥⲧⲉⲣⲉⲱⲙⲁ [ⲛⲁϩⲉ]
47.6 ⲉⲡⲓⲧ̄ⲛ ⲉⲡⲛⲟⲩⲛ: ⲧⲟⲧⲉ [̄ⲛ]-
47.7 ϣⲏⲣⲉ ̄ⲛⲑⲩⲗⲏ ⲛⲁⲱϫ̄ⲛ: ̄ⲛⲥⲉ-
47.8 ⲛⲁϣⲱⲡⲉ ⲁⲛ ϫⲓⲛ ̄ⲙⲡⲉⲓⲛⲁⲩ:
47.9 ⲧⲟⲧⲉ ̄ⲙⲯⲩⲝⲏ ⲛⲁⲟⲩⲱⲛ̄ϩ
47.10 ⲉⲃⲟⲗ ⲉⲩⲟⲩⲁⲁⲃⲉ ϩⲓ̅ⲧ̄ⲙ ⲡⲟ[ⲩ]-
47.11 ⲟⲉⲓⲛ ̄ⲛⲧϭⲟⲙ: ⲧⲁⲓ ⲉⲧϫⲟⲥⲉ
47.12 ⲉⲛϭⲟⲙ ⲧⲏⲣⲟⲩ: tⲁⲧϣⲓ[ⲧ̄ⲥ]
47.13 tⲕⲁⲑⲟⲗⲓⲕⲏ: ⲁⲛⲟⲕ ⲙ̄ⲛ
47.14 ⲛⲉⲧⲛⲁⲥⲟⲩⲱⲛ̄ⲧ ⲧⲏⲣⲟⲩ:
47.15 ⲁⲩⲱ ⲥⲉⲛⲁϣⲱⲡⲉ ϩ̄ⲙ ⲡⲁⲓ-
47.16 ⲱⲛ ̄ⲛⲧⲙ̄ⲛⲧⲥⲁⲉⲓⲉ: ̄ⲛⲧⲉ
47.17 ⲡⲁⲓⲱⲛ ̄ⲙϥⲁⲡ ⲉⲩⲥ̄ⲃⲧⲁⲧ
47.18 ϩ̄ⲛ ⲧⲥⲟϥⲓⲁ: ⲉⲁⲩt ⲉⲟⲟⲩ
47.19 ̄ⲙⲡⲉⲧϩ̄ⲛ ⲧⲙ̄ⲛⲧⲟⲩⲁ ̄ⲛⲟⲩ-
47.20 ⲱⲧ ̄ⲛⲁⲧⲧⲉϩⲟϥ: ⲁⲩⲱ ⲉⲩ-
47.21 ⲛⲁⲩ ⲉⲣⲟϥ ⲉⲧⲃⲉ ⲡⲉϥⲟⲩⲱ-
47.22 ϣⲉ ⲉⲧ̄ⲛϩⲏⲧⲟⲩ: ⲁⲩⲱ
47.23 ⲁⲩϣⲱⲡⲉ ⲧⲏⲣⲟⲩ ̄ⲛϩⲓ̅-
47.24 ⲕⲱⲛ ϩ̄ⲙ ⲡⲉϥⲟⲩⲟⲉⲓⲛ: ⲁⲩ-
47.25 ̄ⲣ ⲟⲩⲟⲉⲓⲛ ⲧⲏⲣⲟⲩ: ⲁⲩ̄ⲙⲧⲟⲛ
47.26 ̄ⲙⲙⲟⲟⲩ ϩ̄ⲛ ⲧⲉϥⲁⲛⲁⲡⲁⲩⲥⲓⲥ:
47.27 ⲁⲩⲱ ̄ⲙⲯⲩⲝⲏ ⲉⲧⲟⲩ̄ⲣⲕⲟ-
47.28 ⲗⲁⲍⲉ ̄ⲙⲙⲟⲟⲩ ϥⲛⲁⲃⲟⲗⲟⲩ
47.29 ⲉⲃⲟⲗ: ⲁⲩⲱ ̄ⲛⲥⲉϣⲱⲡⲉ
47.30 ϩ̄ⲙ ⲡⲧⲟⲩⲃⲟ: ⲁⲩⲱ ⲥⲉⲛⲁ-
47.31 ⲛⲁⲩ ⲉⲛⲉⲧⲟⲩⲁⲁⲃ: ⲥⲉⲛⲁ-
47.32 ϫⲓ ϣⲕⲁⲕ ⲉⲃⲟⲗ ⲉⲣⲟⲟⲩ ϫⲉ
47.33 ⲛⲁ ⲛⲁⲛ ⲧϭⲟⲙ: ⲧⲁⲓ ⲉⲧ̄ⲛⲧⲡⲉ
47.34 ̄ⲛ̄ⲛϭⲟⲙ ⲧⲏⲣⲟⲩ: ϩⲟⲧⲓ ϫⲉ
48.1 [ 10- ] ⲁⲩⲱ ϩ̄ⲙ ⲡϣ̄ⲏ
48.2 [̄ⲛⲙ̄ⲛⲧϫⲓ ⲛ]ϭⲟⲛ̄ⲥ ⲉⲧϣⲟⲟⲡ ⲉ
48.3 [ 6- ⲉⲣⲟϥ ̄ⲛⲛⲟⲩⲃⲁⲗ:
48.4 [ⲁⲩⲱ ⲥⲉ]ⲕⲱⲧⲉ ̄ⲛⲥⲱϥ ⲁⲛ:
48.5 [ⲉⲃⲟ]ⲗ ϫⲉ ⲥⲉⲕⲱⲧⲉ ̄ⲛⲥⲱⲛ ⲁⲛ:
48.6 ⲟ[ⲩ]ⲇⲉ ̄ⲛⲥⲉⲡⲓⲥⲧⲉⲩⲉ ⲉⲣⲟⲛ ⲁⲛ:
48.7 ⲁⲗⲗⲁ ⲁⲩⲉⲓⲣⲉ ⲁⲧⲕⲧⲓⲥⲓⲥ ̄ⲛ-
48.8 ̄ⲛⲁⲣⲝⲱⲛ ⲙ̄ⲛ ⲛⲉⲥⲕⲉⲁⲣⲝⲱⲛ:
48.9 ⲁⲩⲱ ⲁⲛ̄ⲣⲡⲣⲁⲥⲥⲁ ⲕⲁⲧⲁ ⲧ̄ⲛ-
48.10 ⲅⲉⲛⲉⲥⲓⲥ ̄ⲛⲧⲉ ⲧⲥⲁⲣⲁⲭ ̄ⲛⲧⲕⲧⲓ-
48.11 ⲥⲓⲥ ̄ⲛ̄ⲛⲁⲣⲝⲱⲛ ⲉⲥt ⲛⲟⲙⲟⲥ:
48.12 ⲁⲛⲟⲛ ϩⲱⲱⲛ ⲉⲁⲛϣⲱⲡⲉ
48.13 ϩ̄ⲙ ⲡⲁⲓⲱⲛ ̄ⲛⲁⲧⲣ[ⲉ]ⲡⲧⲟⲥ:
48.14 ⲡⲛⲟⲏⲙⲁ ̄ⲛⲧ̄ⲛⲛⲟϭ
48.15 ̄ⲛϭⲟⲙ:
Source Colophon
Coptic source text transcribed from Nag Hammadi codex photographs and critical editions by Milan Konvicka for the Marcion Project. Licensed under GPL v2. Original manuscript held at the Coptic Museum, Old Cairo.
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