Codex X, Text 1 — Nag Hammadi Library
A Sethian revelation in which the prophet Marsanes recounts his ascent through thirteen seals of being — from the material cosmos to the Invisible Spirit — and delivers teachings on the vowels, consonants, and forms of the soul.
[Pages 1–2 — top of each page lost (9 lines missing)]
[...] and a reward. They knew him and found him with a pure heart, not being presumptuous before him. Those who received them will give them their chosen reward, on account of endurance, and he will be patient with them in what is worthy. Let none among us grieve, and let no one think in his heart that he is powerless [...]
For the great Father — he is beyond the All, and he bears all their desire, and he revealed to them [...] those who say [...]
[...] those who were first. The thirteenth seal — I set it apart — the depth and the breadth of knowledge and the firmness of rest. The first and the second and the third exist as cosmics and hylics. I have instructed you about them, that you might [...] your bodies. And a perceptible power will [...] those who repent, and they will be troubled by passion, and the division of the body.
The fourth and the fifth, which are above — these you have known [...] of God.
He exists after [...] and his nature [...] which is this [...] three, and I have instructed you [...] in the three [...] through this [...] I have instructed you about it — that it is one body [...]
[...] every heart that [...] The fifth, concerning the repentance of those who exist in it, and concerning those who dwell in that place. The sixth, concerning the self-begotten ones, concerning the incorporeal substance that exists in part, and those who exist in the truth of the All [...] to a knowledge and a certainty. And the seventh, concerning the power of the self-begotten, which is the third perfect one [...]
The fourth, concerning salvation and wisdom. The ninth, concerning the mind that is self-existing, that which was revealed from the beginning, and the substance that has no body, and the intelligible cosmos. The tenth [...] of the power — this which was revealed from the beginning. The tenth, concerning Barbelo the virgin [...] of the aeon.
The eleventh and the twelfth speak of the Invisible One, who has thirteen powers, and the Spirit which has no substance, being hidden from the beginning, unbegotten. The thirteenth speaks of the one who is silent, who was not known, and the origin of the one whom they did not distinguish.
For I am the one who conceived of what truly exists, whether in part or in its entirety, according to the difference and the likeness, for they exist from the beginning in every place that is
eternal — all that came into being, whether without substance or with substance — the unbegotten, and the aeons, the gods and the angels, and the souls in their simplicity, and the garments of soul.
We reached the simple ones, and after that I have instructed them and [...] Moreover, the entire substance [...] which is like the incorporeal substance, and the non-substance. Finally, the whole book has been saved, and the immortality of that one. I have distinguished, and I have reached down to this sensible cosmos. I knew, part by part, the entire place of the incorporeal substance, and the intelligible cosmos — I knew it, I recognized it through distinguishing, that indeed the sensible cosmos is not worthy of being saved entirely, for I have not ceased to speak of the self-begotten [...].
In part throughout every place, he came down; again he came down from what is unbegotten, having no substance — which is the Spirit, which exists before all of them, being extended beyond the self-begotten God, the one who has substance.
He is counted [...] and he exists [...] and is like [...] and from [...] they are set apart [...] I came to be [...] in many. He was revealed, for he saved a multitude.
After all these things, I sought the kingdom of the three powers that has no superiors. Indeed he was revealed and he was active. He filled the entire place with his power. And how did the unbegotten come to exist as begotten? And what are the differences of the aeons? And those who were unbegotten, existing in oneness — and in what manner are they different from one another?
When I had examined these things, I found that he had acted from silence. He exists from the beginning, of those who truly exist, being hidden in what exists. Another one exists from the beginning, hidden in what is active — the silent one, and the silence [...]
After him, he acts. The excellence of the silence of the silent one — there is power in it — namely the excellence of the activity of the thirteen powers. And the one who exists as silent, above heaven, he revealed the thirteen powers — the first perfect one. When he
[...] to the powers, they were completed. And those who are within, and the rest — the entire place — they all blessed the thirteen powers, each one. This is the first perfect one. They blessed him in purity, the entire place blessing the Lord, the one who exists before the All, [...] the thirteen powers [...]
[...] we also, we will not cease, seeking how they were silent. We will conceive of a power that has honour — the third power of the thirteen powers, having conceived of it. And she said to me: Be silent, lest you should think and run and come down to me. Rather, conceive of this — that he is silent — and grasp the thought. For the power has gone forth from me, leading the way to the aeon that is Barbelo, the invisible virgin.
Because of this, the virgin became invisible — namely the knowledge — since she separated to the invisible one and dwelt in the eye of [...] that is, the knowledge. As if hidden from him, the one who truly exists, the one who moved, she has what is hers in the same way as he has what is his — namely the thirteen powers. She withdrew from the second power, existing as the eye of the great one [...]
[...] above the silent one, who has this commandment — to be silent — his knowledge and his hypostasis and his activity. These are what the power of the thirteen powers said: We all withdrew. We came into being as silent. And when we knew him — that is, the thirteen powers — we fell down and we [...] blessed him [...].
The invisible spirit ran down to his place. The entire place was revealed. The entire place was dissolved, until he turned upward. Again he came forth and caused the entire place to give light. And the entire place gave light. And they gave us the opening of the three of the spirit of the power of the one who has the thirteen powers.
He said — blessed is he: O you who exist in these places, you must conceive of those who are exalted over these, and tell the powers that you will become chosen of the chosen ones, above all times.
The invisible spirit runs upward, and you also — run with him upward, having the great crown [...] in the day [...].
[Pages 11–12 — entirely lost]
[Pages 13–22 — severely damaged]
[...] thought, existing forever, having no substance, of the one who truly exists, the silent one, the one who exists from the beginning, having no substance [...] in part [...] which is not discernible [...]
[...] these existing in the aeons — the begotten ones — they surrounded me. I came to be in the unbegotten ones. Rather, I existed in the great aeon [...] the thirteen powers [...] the one who has the thirteen powers — the thirteen powers [...]
[...] the silent one and the thirteen powers [...] the one who has no breath. We reached [...] of the breath [...]
[...] the one who has no breath, and he exists in wholeness. And I saw [...] the great [...] and they knew him [...]
[...] he risks becoming [...]
[...] those who are there. You must [...]
[...] he has no likeness [...] the one who [...] existing before [...] the thought [...] from the beginning [...].
[...] in the heptad and the hebdomad of the cosmos [...] in a day [...] forever [...]
[...] after many years, when I saw the Father, I knew him, and [...] many [...] partial [...] forever [...] of the hylics [...] cosmics [...] upward [...].
[Pages 19–22 — extremely fragmentary; scattered references to naming, hypostasis, kingdom, and the thirteenth power]
[Pages 23–24 — entirely lost]
[...] but powers — which are angels — having the form of beasts and animals. Some among them exist in many forms, and their nature, they have [...] a name [...]
[...] they serve, and [...] according to [...] and [...] forms. Now, those that exist in the likeness of the voice according to the third, from the substance they are. And because of these, all of them are fitting — for we have spoken of them. This separation does not occur in these places, as we have said from the beginning.
But the soul itself also has some forms that are different. And the form of the soul is this — the soul that came into being by itself. The form is the second part of a sphere, the first following after it.
EEIOU — the soul begets by itself — to AEIOUW. The second form — EEIOU — through the two voices, the first following after them [...] the light. Receive for yourselves the imperishable seed, and bear fruit, and do not become bound to those who are not yours. Rather, know that the exalted ones exist among those that have voice. And the two voices that exist near these — the short ones — are strong. And the long ones exist [...] by their hands.
Those [...] in the middle [...] the voices of the semivowels — they are strong. Those who are above the half-voiced — the unvoiced — they are strong to the unmatched voices. The aspirated ones are chosen over the unvoiced — those without voice. Those in the middle, when their murmuring is in them, they are of the knowledge of the good. They murmur to those in the middle who are strong. According to likeness, they exist as the naming of the gods and the angels — a mixture, mixed with one another according to every form. But only they have good works. It has not happened that their desire was revealed.
Do not listen to me, O prophet — do not dare to use the prophet. I tell you now concerning the third form of the soul. The third form of the soul exists [...]
a sphere, following after it, through those that have simple voice: AAA, EEE, III, OOO, UUU, ẌẌẌ. The two voices exist in some types: AI, AU, EI, EU, ĒU, OU, ẌU, OI, ĒI, UI, ẌI, AUEI, EUĒU, OIOU, GGG, GGG, GGG, AIAU, EIEU, ĒU, OIOU, ẌU, GGG, GGG, AUEIEU, OIOU, ĒU. Three times — for a soul that is self-existing.
The third form is a sphere. The second form following after it has two voices. The soul that is self-existing — its third form — through those who have simple voice: AAA, EEE, ĒĒĒ, III, OOO, UUU, ẌẌẌ, ẌẌẌ, ẌẌẌ. And this form is different from the first. They are like one another, and they produce sounds offhand in this way: AEĒOẌ. And
through the two voices, in this way also the fourth and the fifth — because of these they were not left to be revealed in every place. Rather, only those that are manifest, they taught you about them, that you might conceive of them, so that they also might seek and find — who they all are, or by themselves, or by one another, or they revealed some things that were revealed from the beginning, or alone, or with one another.
That is, when they exist with one another in a voice, whether in part or according to likeness, they are ordered to submit, or their part is begetting. And according to likeness, or through the long ones, or through the two thrones, or through the short ones that are wise [...]
Or the exalted ones, or those in the middle, or those who are strong. And the consonants exist with those that have voice. And in part, they are ordered and they submit. They exist as the naming of the angels. And the consonants exist, each to each, by themselves, and they are different. They submit to the hidden gods — through murmuring and self-will, and silence and an impulse. They invoke those of the half-voiced. All of these submit to a single voice. That is, only the unvoiced, unchangeable ones — they exist among those of the half-voiced. The aspirated ones with the unvoiced and those in the middle exist among those without voice.
Again, [...] they murmur with one another, and they serve one another. They are ordered, for they are [...] and they submit. They exist as naming of the unknowable.
They become one, or two, or three, or four, or five, or six, up to seven, having simple voice and those having two voices [...] the place of the seven, which produces harmony. In the first names, in some manner they are strong. And these, as if having no substance, or being in the likeness of the substance, or separated from the nature of the mind, that is, the self — which is in the middle. And you shall bring in the two of one another, and those that have voice, and those that produce harmony, in some manner.
BAGADAZATHA, BEGEDEZETHĒ, BĒGĒDĒZĒTHĒ, BIGIDIZITHI, BOGODOZOTHO, BUGUDUZUTHU, BẌGẌDẌZẌTHẌ. And the rest — BA, BE, BĒ, BI, BO, BU, BẌ.
And the rest, existing in a difference — ABE BĒ BI BO B [...] So that you might understand, and you might separate the angels. And there are some effects that will come about. The first superiors are good — from the third. [...] need [...]
[...] a form. The dyad and the monad are not like anything. Rather they exist as superiors. The dyad serves; it serves the monad. And it is hidden in the hypostasis. The fourth received an element, and the fifth received the likeness, the sixth was completed through itself alone. The seventh received a crown, and the eighth [...]
[...] preparation [...] four [...] more.
And the tenth revealed the entire place. The eleventh and the twelfth went forth [...] having no [...] he surpasses the [...]
[...] the seventh [...] his [...].
[...] to begin to separate them, through signs and a mark, of what is equal and what is unequal. This is the manner [...] of the substance [...]
[...] the elements [...].
[...] holy, or according to a union, existing together. And existing with one another in a generation, or in a hatred. And according to [...] generation [...].
[...] with the waters, and the likenesses of the forms of animals, and likenesses like emerald. The rest, I will teach you about them. This is the generation of the names, that which was not begotten [...] from the beginning [...]
[...] as if laden, as if withered, as if strong. The word exists of the self-willed one. There is yet another word that is close to the substance [...] in this manner [...]
[...] of the All, and [...] of the incorporeal substances. And the power [...] having a communion with the good, through a deed and [...].
[...] he exists in every place [...] at every time, existing with the bodily and the incorporeal. This is the discourse of the hypostases — that each one [...] in this way. If [...] of the [...]
[...] helping those who are troubled [...]
[...] revealed [...].
[...] whoever knows him, he will call upon him. There are some words that exist — some being two, and others existing together [...].
[...] or according to those who have thrones, and these — or by themselves, or near one another, or alone, or the two voices, or the simple voices, or [...] all [...] or [...] they exist according to the manner they exist.
Those who produce harmony exist together, until they serve and they are near. In some things there is power [...] according to the elements of those who produce harmony [...]
[...] the three, according to those that have voice. And twice, according to those that produce harmony. And a single time, according to the entire place. And in ignorance, according to those who exist in the change [...]
[...] all of them [...] existing indeed hidden. But they were sent in a manifestation. Neither did they wish to reveal them, nor did they wish to name the angels.
Those who have voice are near to those who produce harmony, whether on the right or on the left [...] they were sent [...] I will teach you [...] forever.
They received four times. They were given three times, and they became seven [...].
Concerning these things, we were able to be fitting. For it is fitting that each one should acquire for himself the power to bear fruit. And let us not go outside, casting aside behind us the mysteries [...] the spirit that is [...] soul [...] zodiac [...].
[...] of a new hypostasis. The reward that will be laid down is this manner — salvation, or the opposite. It will become [...] of the prophet. The one who prophesies by himself [...] will become [...].
[...] so that before you test, that one will surpass another concerning a power that is exalted, and a knowledge of the divine, and an iron that cannot be conquered.
Rather, you test who is worthy to be revealed, knowing that they [...] down to the one who prophesies [...] the Father [...]
[...] what is fitting. Do not wish to give power to the sensible cosmos. You are looking for me — I, who received salvation from the intelligible cosmos. I was speaking, and I speak to you — guard yourselves against [...].
[...] the rest, I will speak of them. The completion [...] so that he might [...] to prophesy [...] the souls in bodies, those upon the earth and those outside the body — those in heaven, many of them are angels. The place about which we have spoken in every word — these [...]
[...] whether he is looking into the second, or he is looking into the seven planets, or into the twelve signs of the zodiac, or into the thirty-six horoscopes [...]
[...] these are bound down [...] only [...] and [...] with the [...] whether those in heaven, or those upon the earth, or those under the earth — according to the communions and the divisions from these, and in the rest [...] of parts, according to kind and according to likeness [...]
[...] they will submit, having power [...] upward [...] they exist together.
[Pages 43–46 — severely damaged; scattered references to Barbelo the God, the sensible cosmos, the intelligible cosmos, names]
[Pages 47–54 — entirely lost]
[Pages 55–58 — severely damaged]
[...] when I was silent, I said: Teach me — what is the power [...] will complete me [...] the entire generation [...]
[...] firmly [...] he is not worthy. And [...] the entire [...].
[...] knowledge [...]
[...] I came to be [...]
[...] the great [...]
[Pages 59–60 — entirely lost]
[Pages 61–62 — severely damaged; scattered references to the kingdom, names]
[...] the rest, I descended [...] the earth. And I spoke in the manner of the angels [...] being like the wild beasts. And he said [...] forever [...]
[...] I saw [...] and I saw all the lights surrounding me, burning with fire. And I [...] in their midst [...]
[...] the angels [...] each one [...] Gamaliel, the one who is over the spirit [...]
[...] the angels [...] who receive them all [...] and he took me [...] he completed [...]
[...] her members [...] the Invisible One [...]
[...] spring of immortality [...] living [...]
[...] his companion [...] silence [...] God [...]
Seal him [...] of God. The one who was sealed — they made him wise with the seal of heaven [...]
[...] his [...] great [...].
[...] and I saw [...] to not seize [...]
[...] they will become [...] of God [...] a woman [...] having a foundation. When she gave birth [...].
[...] none of those upon the earth knew them, for [...] all [...] and they do not come under these [...] with those who are [...] messengers — for these will give [...] of God [...]
[...] aeon [...]
[...] and those who [...] God [...] from the beginning [...] in [...] fear [...]
[...] name [...].
[...] mystery [...] God [...] he [...] revealed [...] to those who know him.
Marsanes
Colophon
Marsanes survives as the sole text of Nag Hammadi Codex X. Its 68 pages are among the most severely damaged in the entire library, with approximately half the text lost to deterioration. Pages 11–12, 23–24, 47–54, and 59–60 are entirely missing; most remaining pages lack between 9 and 16 lines at the top.
The text is a Sethian Gnostic revelation attributed to the prophet Marsanes, who describes an ascent through thirteen “seals” or levels of being — from the material and hylic realms, through the psychic and autogenetic, up to Barbelo the invisible virgin, the Invisible Spirit, and ultimately the unknowable silent one beyond all substance. The central and best-preserved section (pages 25–42) contains an elaborate teaching on the classification of vowels, consonants, and semivowels, and their correspondence with the forms of the soul, the naming of angels, and the cosmic hierarchy. This phonetic-mystical system is unique in the Nag Hammadi library.
Marsanes shares the Sethian divine framework — the Invisible Spirit, Barbelo, the self-begotten God, the thirteen powers — while adding distinctive elements such as the “thirteen seals” of ascent and the grammatical cosmology. The subscription “Marsanes” appears at the end of page 68, the only occurrence of this prophet’s name in ancient literature.
Translated from the Sahidic Coptic by the New Tianmu Anglican Church, 2026, as a Good Works Translation. Source text from Milan Konvicka / Marcion Project (GPL v2).
Scribe: Kavi
🌲
Source Text — Sahidic Coptic
Page 1
1.9 (9 lineϣ miϣϣinϭ)
1.10 .ⲓⲕⲟ
1.11 ⲙⲛ ⲟⲩⲃ[ⲉⲕⲉ ⲁⲩⲥⲁⲩⲛⲉ ⲁⲩ-
1.12 ϭⲛⲧϥ ϩⲛ ⲟⲩϩⲏⲧ ⲉϥⲧⲟⲩⲃⲏⲩ
1.13 ⲉⲛⲥⲉϩⲁⲥⲓ ⲉⲛ ⲛⲧⲟⲟⲧϥ
1.14 ⲛϩⲙⲡⲉⲑⲁⲩ: ⲛⲉⲛⲧⲁⲩϫⲓ
1.15 ⲧⲏⲛⲉ ⲥⲉⲛⲁt ⲛⲉⲩ ⲙⲡⲟⲩ
1.16 ⲃⲉⲕⲉ ⲉϥⲥⲁⲧⲡ ⲉⲧⲃⲉ ⲟⲩ-
1.17 ϩⲩⲡⲟⲙⲟⲛⲏ ⲁⲩⲱ ϥⲛⲁ-
1.18 ⲣⲁⲛⲉⲝⲉ ϩⲏⲧⲟⲩ ⲛⲙⲡⲉ
1.19 ⲑⲁⲩ: ⲙⲛⲧⲣⲉⲗⲁⲁⲩⲉ ⲇⲉ ⲛ-
1.20 ϩⲏⲧⲛ ⲣⲗⲩⲡⲉⲓⲥⲑⲁⲓ ⲁⲩⲱ
1.21 ⲙⲛⲧⲣⲉϥⲙⲉⲉⲩⲉ ϩⲙ ⲡⲉϥ-
1.22 ϩⲏⲧ ϫⲉ ϥⲣⲁⲡ..
1.23 ⲛϭⲓ ⲡⲛⲁϭ ⲛⲉ[ⲓⲱⲧ ϥϭⲱ-
1.24 ϣⲧ ⲅⲁⲣ ⲁϫⲙ ⲡⲧⲏⲣϥ ⲁⲩⲱ
1.25 ϥϥⲓ ⲙⲡⲟⲩⲣⲁⲩϣ ⲧⲏⲣⲟⲩ
1.26 ⲁⲩⲱ ⲁϥⲟⲩⲱⲛϩ ⲛⲁⲩ
1.27 ⲁⲃⲁⲗ ⲙⲡⲉϥⲕⲉⲗ
1.28 ⲉⲛ[ ⲛⲉⲧϫⲱ.
Page 2
2.9 (9 lineϣ miϣϣinϭ)
2.10 [ -13
2.11 ⲛ[.ⲛⲧⲁⲩ ⲛϣⲁⲣⲡ
2.12 ⲧⲙⲁϩⲙⲛⲧϣⲁⲙⲛⲧ ⲇⲉ ⲛ-
2.13 ⲥϥⲣⲁⲅⲓⲥ ⲁϩⲓⲕⲱⲉ ⲙⲙⲁⲥ
2.14 ⲁⲡⲓⲧⲛ ⲙⲛ ⲡⲧⲁϣ ⲛⲧⲉ
2.15 ⲅⲛⲱⲥⲓⲥ ⲙⲛ ⲡⲧⲁϫⲣⲟ ⲛⲧⲁ
2.16 ⲛⲁⲡⲁⲩⲥⲓⲥ: ⲧϣⲁⲣⲡ ⲙⲉⲛ
2.17 ⲙⲛ ⲧⲙⲁϩⲥⲛⲧⲉ ⲙⲛ ⲧⲙⲁϩ-
2.18 ϣⲁⲙⲧⲉ ⲉⲩϣⲟⲟⲡ ⲛⲛⲕⲟⲥ-
2.19 ⲙⲓⲕⲟⲥ ⲙⲛ ⲛϩⲩⲗⲓⲕⲟⲥ: ⲁϩⲓ-
2.20 ⲧⲁⲙⲉ ⲧⲏⲛⲉ ⲁⲣⲁⲩ ⲁⲧⲣⲉⲧⲛ
2.21 ⲁ.. ⲛⲉⲧⲛⲥⲱⲙⲁ: ⲁⲩⲱ
2.22 ⲟⲩⲇⲩⲛⲁⲙⲓⲥ ⲛⲁⲓⲥⲑⲏⲧⲏ
2.23 ⲥⲛⲁϩ.. ⲛⲛⲉⲧⲁⲙⲧⲁⲛ ⲙ-
2.24 ⲙⲁⲩ ⲁⲩⲱ ⲛⲥⲉⲣⲧⲏⲣⲓ ⲙⲙⲁⲩ
2.25 ⲁⲡⲡⲁⲑⲟⲥ: ⲁⲩⲱ ⲡⲙⲉⲣⲓⲥⲙⲟⲥ
2.26 ⲙⲡⲧⲱⲙⲉ: ⲧⲙⲁϩϥⲧⲟⲉ ⲇⲉ
2.27 ⲙⲛ ⲧⲙⲁϩtⲉ ⲉⲧⲙ ⲡⲥⲁϩⲣⲉ
2.28 ⲛⲉⲉⲓ ⲁⲧⲉⲧⲛⲥⲟⲩⲱⲛⲟⲩ
2.29 .ⲟ.ⲛⲛⲟⲩⲧⲉ
Page 3
3.1 ϥϣⲟⲟⲡ ⲙⲛⲛⲥⲁ ⲡ
3.2 ⲁⲩⲱ ⲧϥ[ⲩⲥⲓⲥ ⲛⲛ.
3.3 ⲉⲧⲉ ⲡⲉⲉⲓ [ⲡⲉ ⲡⲉⲧⲡⲁ
3.4 ⲉⲓ ⲛϣⲁⲙⲛⲧ ⲁⲩⲱ ⲁϩ[ⲓⲧⲁ
3.5 ⲙⲉ ⲧⲏⲛⲉ ⲁⲛⲱ
3.6 ϩⲙ ⲡϣⲁⲙⲛ[ⲧ
3.7 ϩⲓⲧⲛ ⲡⲉⲉⲓⲥⲛ[ⲉⲩ ⲁϩⲓⲧⲁ-
3.8 ⲙⲉ ⲧⲏⲛⲉ ⲁⲣⲁϥ ϫⲉ ⲟⲩⲁ
3.9 ⲧⲥⲱⲙⲁ ⲡⲉ
3.10 [ⲉ
3.11 ⲁⲩⲱ ⲙⲛⲛⲥ[ⲁ
3.12 [.ⲟⲩ ⲛϩⲏⲧ
3.13 ⲛⲓⲙ ⲉⲧ[
3.14 ⲛⲉⲧⲛ[ ⲧⲙⲁϩtⲉ
3.15 ⲇⲉ ⲉⲧⲃⲉ ⲧⲙⲉⲧⲁⲛⲟⲓⲁ ⲛ-
3.16 ⲛⲉⲧϣⲟⲟⲡ ⲛϩⲏⲧ ⲁⲩⲱ
3.17 ⲉⲧⲃⲉ ⲛⲉⲧⲟⲩⲏϩ ⲙⲡⲙⲁ
3.18 ⲉⲧⲙⲙⲉⲩ ⲧⲙⲁϩⲥⲟⲉ
3.19 ⲇⲉ ⲉⲧⲃⲉ ⲛⲁⲩⲧⲟⲅⲉⲛⲛⲏⲧⲟⲥ
3.20 ⲉⲧⲃⲉ ⲧⲟⲩⲥⲓⲁ ⲛⲁⲥⲱⲙⲁ-
3.21 ⲧⲟⲛ ⲉⲧϣⲟⲟⲡ ⲕⲁⲧⲁ ⲙⲉ-
3.22 ⲣⲟⲥ: ⲙⲛ ⲛⲉⲧϣⲟⲟⲡ ϩⲛ
3.23 ⲧⲙⲏⲉ ⲙⲡⲧⲏⲣϥ ⲁ.
3.24 ⲁⲟⲩⲉⲡⲓⲥⲧⲏⲙⲏ ⲙⲛ ⲟⲩ-
3.25 ⲱⲣϫ: ⲁⲩⲱ ⲧⲙⲁϩⲥⲁϣϥⲉ
3.26 ⲉⲧⲃⲉ ⲧⲇⲩⲛⲁⲙⲓⲥ ⲛⲁⲩⲧⲟ-
3.27 ⲅⲉⲛⲏⲥ: ⲉⲧⲉ ⲡⲉⲉⲓ ⲡⲉ ⲡⲙⲁϩ-
3.28 ϣⲁⲙⲛⲧ ⲛⲧⲉⲗⲉⲓⲟⲥ
3.29 ⲡⲛ[.ⲛ.ⲩ
Page 4
4.1 [ⲧⲙⲁϩϥⲧⲟⲉ ⲉⲧⲃⲉ ⲡⲟⲩϫⲉ
4.2 ⲉⲓ: ⲙⲛ ⲧⲥⲟϥⲓⲁ: ⲧⲙⲁϩϣⲙⲟⲩ
4.3 ⲛⲉ ⲇⲉ ⲉⲧⲃⲉ ⲡⲛⲟⲩⲥ ⲉⲧⲟⲉⲓ
4.4 ⲛϩⲁⲩⲧ ⲛⲧⲁϩⲟⲩⲱⲛϩ ⲁⲃⲁⲗ
4.5 ϫⲓⲛ ⲛϣⲁⲣⲡ ⲙⲛ ⲧⲟⲩⲥⲓⲁ ⲉ-
4.6 ⲧⲉ ⲙⲛⲧⲉⲥ ⲥⲱⲙⲁ ⲙⲛ ⲡⲕⲟⲥ-
4.7 ⲙⲟⲥ ⲛⲛⲟⲏⲧⲟⲥ: ⲧⲙⲁϩⲯⲓⲧⲉ
4.8 7- ⲛⲧⲇⲩⲛⲁⲙⲓⲥ
4.9 ⲧⲉⲉⲓ ⲛⲧⲁϩⲟⲩⲱⲛϩ ⲁⲃⲁⲗ ϫⲓⲛ
4.10 ⲛϣⲁⲣⲡ: ⲧⲙⲁϩⲙⲏⲧⲉ ⲉⲧⲃⲉ
4.11 ⲃⲁⲣⲃⲏⲗⲱ ⲧⲡⲁⲣⲑⲉⲛⲟⲥ
4.12 [ 7- ⲛⲧⲉ ⲡⲁⲓⲱⲛ:
4.13 ⲧⲙⲁϩⲙⲛⲧⲟⲩⲏⲉ ⲙⲛ ⲧⲙⲁϩ-
4.14 ⲙⲛⲧⲥⲛⲁⲩⲥ ⲉⲩϣⲉϫⲉ ⲁⲡ-
4.15 ⲁϩⲟⲣⲁⲧⲟⲥ ⲡⲉⲧⲉ ⲟⲩⲛⲧⲉϥ
4.16 ϣⲁⲙⲛⲧⲧⲉ ⲛⲇⲩⲛⲁⲙⲓⲥ ⲙ-
4.17 ⲙⲉⲩ: ⲁⲩⲱ ⲡⲓⲡⲛⲁ̅ ⲉⲧⲉ ⲙⲛ-
4.18 ⲧⲉϥ ⲟⲩⲥⲓⲁ ⲙⲙⲉⲩ ⲉϥⲏⲡ ⲁ-
4.19 ⲧϣⲁⲣⲡ ⲛⲁⲧⲟⲩϫⲡⲁⲥ: ⲧⲙⲁϩ-
4.20 ⲙⲛⲧϣⲁⲙⲧⲉ ⲉⲥϣⲉϫⲉ ⲉⲧⲃⲉ
4.21 ⲡⲉⲧⲕⲁⲣⲁⲉⲓⲧ ⲉⲙⲡⲟⲩⲥⲟⲩ-
4.22 ⲱⲱⲛϥ: ⲁⲩⲱ ⲧⲕⲁⲧⲁⲣⲝⲏ ⲛ-
4.23 ⲡⲉⲧⲉ ⲛⲡⲟⲩⲇⲓⲁⲕⲣⲓⲛⲉ ⲙ-
4.24 ⲙⲁϥ: ⲁⲛⲁⲕ ⲅⲁⲣ ⲡⲉ ⲛⲧⲁϩⲓⲣ-
4.25 ⲛⲟⲉⲓ ⲙⲡⲉⲧϣⲟⲟⲡ ⲙⲁⲙⲏ-
4.26 ⲉ ⲉⲓⲧⲉ ⲕⲁⲧⲁ ⲙⲉⲣⲟⲥ ⲉⲓⲧⲉ ⲙ-
4.27 ⲡⲓⲡⲧⲏⲣϥ ⲕⲁⲧⲁ ⲧⲇⲓⲁϥⲟⲣⲁ
4.28 ⲙⲛ ⲡϣⲱϣ ϫⲉ ⲥⲉϣⲟⲟⲡ ϫⲓⲛ ⲛ-
4.29 ϣⲁⲣⲡ ϩⲙ ⲡⲙⲁ ⲧⲏⲣϥ ⲉⲧⲟⲉⲓ
Page 5
5.1 ⲛⲁⲓⲱⲛⲓⲟⲛ ⲛϭⲓ ⲛⲉⲛⲧⲁϩϣⲱ-
5.2 ⲡⲉ ⲧⲏⲣⲟⲩ: ⲉⲓⲧⲉ ⲝⲱⲣⲓⲥ ⲟⲩⲥⲓⲁ
5.3 ⲉⲓⲧⲉ ϩⲛ ⲟⲩⲥⲓⲁ: ⲛⲉⲧⲟⲉⲓ ⲛⲁⲧ-
5.4 ϫⲡⲁⲩ: ⲁⲩⲱ ⲛⲁⲓⲱⲛ: ⲛⲛⲟⲩ
5.5 ⲧⲉ ⲙⲛ ⲛⲁⲅⲅⲉⲗⲟⲥ: ⲁⲩⲱ
5.6 ⲙⲯⲩⲝⲏ ⲉⲩϩⲛ ⲟⲩⲙⲛⲧ-
5.7 ⲃⲁⲗϩⲏⲧ: ⲁⲩⲱ ⲛϩⲃⲥⲱ ⲙ-
5.8 ⲯⲩⲝⲏ: ⲛⲧⲁⲛⲧⲛ ⲁⲛϩⲁ-
5.9 ⲡⲗⲟⲩⲛ: ⲁⲩⲱ ⲙⲛⲛⲥⲱⲥ ⲁ-
5.10 ϩⲟⲩⲧⲁⲧⲟⲩ ⲙⲛ ⲛ
5.11 ⲁⲣⲁⲩ: ⲉⲧⲓ ⲇⲉ [.ⲧⲟⲩ-
5.12 ⲥⲓⲁ ⲧⲏⲣⲥ ⲛ.ⲉⲧⲧⲛ-
5.13 ⲧⲱⲛ ⲁⲧⲟⲩⲥⲓⲁ ⲛⲁⲧⲥⲱⲙⲁ
5.14 ⲙⲛ ⲧⲁⲧⲟⲩⲥⲓⲁ: ⲗⲟⲓⲡⲟⲛ
5.15 ⲇⲉ ⲁⲡϫⲱϩⲙ ⲧⲏⲣϥ ⲟⲩϫⲉ
5.16 ⲉⲓ: ⲙⲛ ⲧⲙⲛⲧⲁⲧⲙⲟⲩ ⲛ-
5.17 ⲧⲉⲧⲙⲙⲉⲩ: ⲁϩⲓⲇⲓⲁⲕⲣⲓⲛⲉ:
5.18 ⲁⲩⲱ ⲁϩⲓⲡⲱϩ ⲁⲑⲁⲏ ⲙⲡⲁⲓ-
5.19 ⲥⲑⲏⲧⲟⲥ ⲕⲟⲥⲙⲟⲥ: ⲁϩⲓⲥⲁⲩⲛⲉ ⲕⲁⲧⲁ
5.20 ⲙⲉⲣⲟⲥ ⲙⲡⲧⲟⲡⲟⲥ ⲧⲏⲣϥ
5.21 ⲛⲧⲟⲩⲥⲓⲁ ⲛⲁⲧⲥⲱⲙⲁ: ⲁⲩⲱ
5.22 ⲡⲛⲟⲏⲧⲟⲥ ⲕⲟⲥⲙⲟⲥ ⲁϩⲓ-
5.23 ⲥⲟⲩⲱⲛϥ ⲁϩⲓⲥⲁⲩⲛⲉ ϩⲙ ⲡⲧⲣⲁⲣⲇⲓ-
5.24 ⲁⲕⲣⲓⲛⲉ: ϫⲉ ⲡⲁⲛⲧⲱⲥ ⲡⲓⲁⲓ-
5.25 ⲥⲑⲏⲧⲟⲥ ⲕⲟⲥⲙⲟⲥ ϥⲙⲡϣⲁ
5.26 ⲁⲧⲣⲉϥⲟⲩϫⲉⲉⲓ ⲧⲏⲣϥ ϫⲉ
5.27 ⲙⲡⲓⲗⲟ ⲉⲉⲓϣⲉϫⲉ ⲁⲡⲁⲩ-
5.28 ⲧⲟⲅⲉⲛⲏⲥ: ⲱ
5.29 [.ϣⲱⲡⲉ
Page 6
6.1 ⲕⲁⲧ[ⲁ ⲙⲉⲣⲟⲥ ⲙⲡⲙⲁ ⲧⲏⲣϥ
6.2 ⲁϥⲓ ⲁⲡⲓⲧⲛ ⲡⲁⲗⲓⲛ ⲁϥⲓ ⲁⲡⲓ-
6.3 ⲧⲛ ⲁⲃⲁⲗ ϩⲙ ⲡⲉⲧⲉ ⲙⲡⲟⲩϫⲡⲁϥ
6.4 ⲉⲙⲛⲧⲉϥ ⲟⲩⲥⲓⲁ ⲙⲙⲉⲩ ⲉ-
6.5 ⲧⲉ ⲡⲡⲛⲁ̅ ⲡⲉ: ⲡⲉⲉⲓ ⲉⲧϣⲟ-
6.6 ⲟⲡ ϩⲁⲧⲟⲩϩⲏ ⲧⲏⲣⲟⲩ ⲉϥⲡⲏϩ
6.7 ⲁϫⲛ ⲡⲁⲩⲧⲟⲅⲉⲛⲛⲏⲧⲟⲥ ⲛ-
6.8 ⲛⲟⲩⲧⲉ: ⲡⲉⲉⲓ ⲉⲩⲛⲧⲉϥ
6.9 ⲟⲩⲥⲓⲁ ⲙⲙⲉⲩ ϥⲙⲟⲩϣⲧ ⲙ-
6.10 ⲁⲩⲱ ϥϣⲟⲟⲡ ⲙ-
6.11 ⲁⲩⲱ ⲉϥⲧⲛⲧⲁⲛⲧ
6.12 8- ⲁⲩⲱ ⲁⲃⲁⲗ .
6.13 [ 10- ⲉⲩⲡⲱⲣϫ
6.14 ⲱϩ.. ⲁϩⲓϣⲱⲡⲉ
6.15 . ⲛϩⲁϩ ⲁϥϭⲁⲗⲡ ⲁⲃⲁⲗ
6.16 ϫⲉ ⲁϥⲧⲟⲩϫⲉ ⲟⲩⲙⲏϣⲉ
6.17 ⲙⲛⲛⲥⲁ ⲛⲉⲉⲓ ⲇⲉ ⲧⲏⲣⲟⲩ
6.18 ⲉⲓϣⲓⲛⲉ ⲛⲥⲁ ⲧⲙⲛⲧⲣⲣⲟ
6.19 ⲙⲡⲁ ⲧϣⲁⲙⲧⲉ ⲙϭⲁⲙ ⲉⲙⲛ-
6.20 ⲧⲉⲥ ϩⲟⲩⲉⲓⲧⲉ ⲙⲙⲉⲩ: ⲁⲃⲁⲗ
6.21 ⲧⲟⲛ ⲁϥⲟⲩⲱⲛϩ ⲁⲃⲁⲗ ⲁⲩⲱ
6.22 ⲁϥⲣⲉⲛⲉⲣⲅⲉⲓ: ⲁⲙⲟⲩϩ ⲙ-
6.23 ⲡⲙⲁ ⲧⲏⲣϥ ϩⲛ ⲧⲉϥϭⲁⲙ: ⲁⲩⲱ
6.24 ⲉϣ ⲧⲉ ⲑⲉ ⲛⲁⲧⲟⲩϫⲡⲁⲩ ⲁϩⲟⲩ-
6.25 ϣⲱⲡⲉ ⲉⲛⲡⲟⲩϫⲡⲁⲩ: ⲁⲩⲱ
6.26 ⲉϣ ⲛⲉ ⲛⲇⲓⲁϥⲟⲣⲁ ⲛⲛⲁⲓ-
6.27 ⲱⲛ: ⲁⲩⲱ ⲛⲉⲧⲉ ⲙⲡⲟⲩϫⲡⲁⲩ
6.28 ⲉⲩϣⲟⲟⲡ ⲛⲟⲩⲏⲣ: ⲁⲩⲱ ϩⲛ ⲉⲩ-
6.29 ⲉⲩϣⲃⲃⲉⲓⲁⲉⲓⲧ ⲁⲛⲟⲩⲉⲣⲏⲩ
Page 7
7.1 ⲛⲧⲁⲣⲓϩⲁⲧⲧϩⲧ ⲥⲁ ⲛⲉⲉⲓ ⲁ-
7.2 ϩⲓⲙⲙⲉ ϫⲉ ⲛⲧⲁϥⲣⲉⲛⲉⲣⲅⲓ
7.3 ⲁⲃⲁⲗ ϩⲛ ⲟⲩⲕⲁⲣⲱϥ: ϥϣⲟⲟⲡ
7.4 ϫⲓⲛ ⲛϣⲁⲣⲡ ⲛⲛⲉⲧϣⲟⲟⲡ
7.5 ⲙⲁⲙⲏⲉ ⲉⲧⲏⲡ ⲁⲡⲉⲧϣⲟ-
7.6 ⲟⲡ: ⲕⲉⲟⲩⲉⲉⲓ ⲡⲉ ⲉϥϣⲟⲟⲡ
7.7 ϫⲓⲛ ⲛϣⲁⲣⲡ ⲉϥⲏⲡ ⲁⲡⲉⲧⲣ-
7.8 ⲉⲛⲉⲣⲅⲉⲓ: ⲙⲡⲉⲧⲕⲁⲣⲁⲉⲓⲧ
7.9 ⲁⲩⲱ ⲡⲕⲁⲣⲱϥ ⲙ
7.10 ⲛⲥⲱϥ ϥⲣⲉⲛⲉⲣⲅ[ⲉⲓ: ϩⲟ
7.11 ⲥⲟⲛ ⲅⲁⲣ ⲡⲉⲉⲓ .
7.12 ⲡⲏ ⲣⲉ[ⲛⲉⲣⲅⲉⲓ ⲁⲃⲁⲗ ϩⲙ
7.13 ⲡⲕⲁⲣⲱϥ ⲉⲧⲏⲡ ⲁⲡⲁⲧⲟⲩ
7.14 ϫⲡⲁϥ ϩⲛ ⲛⲁⲓⲱⲛ ⲁⲩⲱ ϫⲓⲛ
7.15 ⲛϣⲁⲣⲡ ⲙⲛⲧⲉϥ ⲟⲩⲥⲓⲁ
7.16 ⲙⲙⲉⲩ: ⲧⲉⲛⲉⲣⲅⲉⲓⲁ ⲇⲉ ⲙ-
7.17 ⲡⲏ ⲡⲉ ⲡⲁ ⲧϣⲁⲙⲛⲧⲉ ⲛⲇⲩⲛⲁ-
7.18 ⲙⲓⲥ ⲡⲁⲧⲟⲩϫⲡⲁϥ ϩⲁⲧⲉϩⲏ
7.19 ⲙⲡⲁⲓⲱⲛ: ⲉⲙⲛⲧⲉϥ ⲟⲩⲥⲓⲁ
7.20 ⲙⲙⲉⲩ: ⲡϫⲓⲥⲉ ⲇⲉ ⲙⲡⲕⲁ-
7.21 ⲣⲱϥ ⲙⲡⲉⲧⲕⲁⲣⲁⲉⲓⲧ: ⲟⲩⲛ
7.22 ϭⲁⲙ ⲁⲛⲉⲩ ⲁⲣⲁϥ: ⲛϭⲓ ⲡϫⲓ-
7.23 ⲥⲉ ⲛⲧⲉⲛⲉⲣⲅⲉⲓⲁ ⲙⲡⲁ ⲧϣⲁ-
7.24 ⲙⲛⲧⲧⲉ ⲛϭⲁⲙ: ⲁⲩⲱ ⲡⲉ-
7.25 ⲧϣⲟⲟⲡ ⲉⲧⲕⲁⲣⲁⲉⲓⲧ ⲉⲧⲙ-
7.26 ⲡⲥⲁϩⲣⲉ ⲛⲧⲡⲉ
7.27 ⲁϥⲟⲩⲱⲛϩ ⲁⲃ[ⲁⲗ ⲙⲡⲁ ⲧϣⲁ-
7.28 ⲙⲛⲧⲉ ⲛϭⲁⲙ ⲡϣⲁⲣⲡ ⲛⲧⲉ-
7.29 ⲗⲉⲓⲟⲥ: ⲛⲧⲁⲣⲉϥ
Page 8
8.1 ⲁⲛⲇⲩⲛⲁⲙⲓⲥ ⲁⲩⲧⲉⲗⲏⲗ
8.2 ⲁϩⲟⲩϫⲱⲕ ⲁⲃⲁⲗ: ⲛϭⲓ ⲛⲉⲧϣⲟⲟⲡ
8.3 ⲛϩⲣⲏⲓ ⲛϩⲏⲧ ⲙⲛ ⲡⲕⲉⲥⲉⲉ
8.4 ⲡⲉ ⲧⲏⲣϥ: ⲁⲩⲱ ⲁϩⲟⲩⲥⲙⲟⲩ
8.5 ⲧⲏⲣⲟⲩ ⲁⲡ[ⲁ ⲧϣⲁⲙⲧⲉ ⲛϭⲁⲙ
8.6 ⲛⲟⲩⲉⲉⲓ ⲟⲩⲉⲉⲓ: ⲉⲧⲉ ⲡⲉⲉⲓ
8.7 ⲡⲉ ⲡϣⲁⲣⲡ ⲛⲧⲉⲗⲉⲓⲟⲥ: ⲉⲩ-
8.8 ⲥⲙⲟⲩ ⲁⲣⲁϥ ϩⲛ ⲟⲩⲧⲟⲩⲃⲟ: ⲡⲙⲁ
8.9 ⲧⲏⲣϥ ⲉⲩⲥⲙⲟⲩ ⲁⲡϫⲁⲉⲓⲥ ⲡⲏ
8.10 ⲉⲧϣⲟⲟⲡ ϩⲁⲧⲉϩⲏ ⲙⲡⲧⲏⲣϥ
8.11 .ⲡⲁ ⲧϣⲁⲙⲧⲉ ⲛϭⲁⲙ: ⲙ
8.12 11- ⲛⲟⲩϣⲙ-
8.13 ϣⲉ 10- ϩⲱⲱⲧ
8.14 ⲁⲩⲱ tⲛⲁⲟⲩⲱϩ ⲁⲛ ⲁⲧⲟⲟⲧ
8.15 ⲉⲉⲓϣⲓⲛⲉ ϫⲉ ⲡⲱⲥ ⲁϩⲟⲩⲕⲁ-
8.16 ⲣⲱⲟⲩ: tⲛⲁⲣⲛⲟⲉⲓ ⲛⲟⲩⲇⲩ-
8.17 ⲛⲁⲙⲓⲥ ⲉⲩⲛⲧⲏⲉⲓⲥ ⲙⲙⲉⲩ
8.18 ϩⲛ ⲟⲩⲧⲁⲉⲓⲟ: ⲧⲙⲁϩϣⲁⲙⲧⲉ
8.19 ⲛϭⲁⲙ ⲛⲧⲉ ⲡⲁ ⲧϣⲁⲙⲧⲉ ⲛ-
8.20 ϭⲁⲙ: ⲉⲁⲥⲣⲛⲟⲉⲓ ⲙⲙⲁϥ: ⲁⲩⲱ
8.21 ⲡⲁϫⲉⲥ ⲛⲏⲉⲓ ϫⲉ ⲕⲁⲣⲱⲕ:
8.22 ϣⲓⲛⲁ ϫⲉ ⲛⲉⲕⲙⲙⲉ ⲛⲕⲡⲱⲧ
8.23 ⲛⲕⲉⲓ ⲁϩⲣⲏⲓ ϣⲁⲣⲁⲉⲓ: ⲁⲗⲗⲁ
8.24 ⲉⲣⲓⲛⲟⲉⲓ ⲙⲡⲉⲉⲓ ϫⲉ ⲛⲉϥⲕⲁ-
8.25 ⲣⲁⲉⲓⲧ: ⲛⲕϥⲓ ⲙⲡⲛⲟⲏⲙⲁ:
8.26 ⲧⲇⲩⲛⲁⲙⲓⲥ ⲅⲁⲣ ⲥⲙⲏⲛ ⲁⲃⲁⲗ
8.27 ⲁⲣⲁⲓ ⲉⲥϫⲓ ⲙⲁⲉⲓⲧ ϩⲏⲧ: ⲁϩⲟⲩⲛ
8.28 ⲁⲡⲁⲓⲱⲛ ⲉⲧⲉ ⲃⲁⲣⲃⲏⲗⲱ ⲧⲉ
8.29 ⲧⲡⲁⲣⲑⲉⲛⲟⲥ ⲛϩⲁⲩⲧ:
Page 9
9.1 ⲉⲧⲃⲉ ⲡⲉⲉⲓ ⲁⲥϣⲱⲡⲉ ⲛ-
9.2 ϩⲁⲩⲧ: ⲛϭⲓ ⲧⲡⲁⲣⲑⲉⲛⲟⲥ:
9.3 ϫⲉ ⲁⲥⲡⲱⲣϫ ⲁϥⲁⲩⲧ ⲁⲥⲱϩⲉ
9.4 ⲁⲣⲉⲧⲥ ⲙⲡⲉϥⲃⲁⲗ ⲛϭⲓ ⲧⲉ-
9.5 ⲅⲛⲱⲥⲓⲥ: ϩⲱⲥ ⲉⲥⲏⲡ ⲁⲣⲁϥ
9.6 ⲧⲉⲧϣⲟⲟⲡ ⲇⲉ ⲧⲉⲛⲧⲁϩϣⲓ
9.7 ⲛⲉ ⲟⲩⲛⲧⲉⲥ ⲙⲙⲉⲩ ⲛⲑⲉ ⲉ-
9.8 ⲟⲩⲛⲧⲉϥ ⲙⲙⲉⲩ ⲛϭⲓ ⲡⲁ ⲧϣⲁⲙ-
9.9 ⲧⲉ ⲛϭⲁⲙ: ⲁⲥⲣⲁⲛⲁⲝⲱⲣⲉⲓ
9.10 ⲛⲧⲟⲟⲧⲟⲩ ⲛⲧⲉⲉⲓϭⲁⲙ
9.11 ⲥⲛⲧⲉ: ⲉⲥϣⲟⲟⲡ ⲙⲡⲃⲁⲗ
9.12 ⲙⲡⲓⲛⲁϭ ⲉⲥⲛ 7- ⲉ-
9.13 ⲧⲙⲡⲥⲁϩⲣⲉ ⲛ
9.14 ⲟⲥ ⲉⲧⲕⲁⲣⲁⲉⲓ[ⲧ ⲉⲩⲛⲧⲉϥ
9.15 ⲙⲙⲉⲩ ⲛⲧⲉⲉⲓⲉⲛⲧⲟⲗⲏ
9.16 ⲁⲧⲣⲉϥⲕⲁⲣⲱϥ: ⲧⲉϥⲅⲛⲱ-
9.17 ⲥⲓⲥ ⲙⲛⲗ ⲧⲉϥϩⲩⲡⲟⲥⲧⲁⲥⲓⲥ
9.18 ⲙⲛ ⲧⲉϥⲉⲛⲉⲣⲅⲉⲓⲁ ⲛⲉⲉⲓ-
9.19 ⲛⲉ ⲛⲧⲁⲥϫⲟⲟⲩ ⲛϭⲓ ⲧⲇⲩ-
9.20 ⲛⲁⲙⲓⲥ ⲙⲡⲁ ⲧϣⲁⲙⲧⲉ ⲛ-
9.21 ϭⲁⲙ: ϫⲉ ⲁⲛⲁⲛ ⲧⲏⲣⲛ ⲁⲛⲣⲁ-
9.22 ⲛⲁⲝⲱⲣⲓ ⲛⲉⲛ: ⲁϩⲛϣⲱ-
9.23 ⲡⲉ ⲉⲛⲕⲁⲣⲁⲉⲓⲧ ⲁⲩⲱ ⲛ-
9.24 ⲧⲁⲣⲛⲥⲟⲩⲱⲛϥ ⲉⲧⲉ ⲡⲉⲉⲓ ⲡⲉ
9.25 ⲡⲁ ⲧϣⲁⲙⲧⲉ ⲛϭⲁⲙ ⲁϩⲛ-
9.26 ⲡⲁϩⲧⲛ ⲁϩⲛ.ⲁϩⲛ-
9.27 ⲥⲙⲟⲩ ⲁⲣⲁϥ
9.28 ⲁϫⲱⲛ ⲛ[
9.29 ⲁⲃⲁⲗ: ⲡ[ⲡⲉⲡⲛⲁ̅
Page 10
10.1 ⲛⲁϩⲟⲣⲁⲧⲟⲛ ⲁϥⲡⲱⲧ ⲁϩⲣⲏ-
10.2 ⲓ ⲁⲡⲉϥⲧⲟⲡⲟⲥ: ⲁⲡⲙⲁ ⲧⲏⲣϥ
10.3 ϭⲱⲗⲡ ⲁⲃⲁⲗ: ⲁⲡⲙⲁ ⲧⲏⲣϥ ⲃⲱⲗ
10.4 ⲁⲃⲁⲗ: ϣⲁⲛⲧϥⲙⲉⲉⲧⲉ ⲁⲡⲥⲁϩⲣⲉ
10.5 ⲡⲁⲗⲓⲛ ⲁϥⲓ ⲁⲃⲁⲗ ⲁϥⲧⲣⲉⲡⲙⲁ
10.6 ⲧⲏⲣϥ ⲣ ⲟⲩⲁⲉⲓⲛ: ⲁⲩⲱ ⲁⲡⲙⲁ
10.7 ⲧⲏⲣϥ ⲣ ⲟⲩⲁⲉⲓⲛ: ⲁⲩⲱ ⲁⲩt ⲛⲏ-
10.8 ⲧⲛ ⲙⲡⲟⲩⲱⲛ ⲛϣⲁⲙⲛⲧ ⲙ-
10.9 ⲡⲉⲡⲛⲁ̅ ⲛⲧⲇⲩⲛⲁⲙⲓⲥ ⲙⲡⲉ-
10.10 ⲧⲉ ⲟⲩⲛⲧⲉϥ ⲙⲙⲉⲩ ⲛⲧϣⲁ-
10.11 ⲙⲧⲉ ⲛϭⲁⲙ: ⲟⲩⲙⲁⲕⲁⲣⲓⲟⲛ ⲡⲉ
10.12 ⲡⲁϫⲉϥ ϫⲉ ⲱ ⲛⲏ
10.13 ⲉⲧϣⲟⲟⲡ ϩⲛ ⲛⲉⲉⲓⲙⲁ: ϩⲁⲯ
10.14 ⲁⲧⲣⲉⲕⲣⲛⲟⲉⲓ ⲛⲛⲉⲧϫⲁⲥⲓ
10.15 ⲁⲛⲉⲉⲓ: ⲁⲩⲱ ⲛⲕϫⲟⲟⲩ ⲛⲛ-
10.16 ⲇⲩⲛⲁⲙⲓⲥ: ϫⲉ ⲕⲛⲁϣⲱⲡⲉ
10.17 ⲉⲕⲥⲁⲧⲡ ⲛⲧⲉ ⲛⲉⲧⲥⲁⲧⲡ
10.18 ⲁⲛϩⲁⲉⲉⲩ ⲛⲛⲉⲟⲩⲁⲉⲓϣ
10.19 ⲉϥⲡⲏⲧ ⲁⲡⲥⲁϩⲣⲉ ⲛϭⲓ ⲡⲉⲡⲛⲁ̅
10.20 ⲛⲁϩⲟⲣⲁⲧⲟⲛ: ⲁⲩⲱ ⲛⲧⲱⲧⲛ
10.21 ϩⲱⲧⲧⲏⲛⲉ ⲡⲱⲧ ⲛⲙⲙⲉϥ
10.22 ⲁⲡⲥⲁϩⲣⲉ: ⲉⲩⲛⲧⲏⲧⲛ ⲙ-
10.23 ⲙⲉⲩ ⲙⲡⲛⲁϭ ⲛⲕⲗⲁⲙ ⲉⲧ
10.24 ϩⲙ ⲡⲉϩⲟⲟⲩ ⲇⲉ
10.25 8- ⲛⲁⲛⲉⲩⲉ
10.26 8- ⲡⲱⲧ ⲁⲡⲥⲁϩ-
10.27 ⲣⲉⲁⲩⲱ ⲛⲁⲓⲥⲑⲏ-
10.28 ⲧⲟⲥ.ⲟⲩⲁⲛϩ ⲁⲃⲁⲗ
10.29 10- ⲁⲩⲱ ⲥⲉ
Page 13
13.14 (14 lineϣ miϣϣinϭ)
13.15 ⲧⲛⲟⲏⲥⲓⲥ ⲉϥϣⲟⲟⲡ ⲛϣⲁ
13.16 ⲁⲛⲏϩⲉ ⲉⲙⲛⲧⲉϥ ⲟⲩⲥⲓⲁ ⲙ-
13.17 ⲙⲉⲩ ⲙⲡⲉⲧϣⲟⲟⲡ ⲉⲧⲕⲁ-
13.18 ⲣⲁⲉⲓⲧ ⲡⲉⲧϣⲟⲟⲡ ϫⲓⲛ ⲛϣⲁ-
13.19 ⲣⲡ ⲉⲧⲉ ⲙⲛⲧⲉϥ ⲟⲩⲥⲓⲁ ⲙⲙⲉⲩ
13.20 9- ⲙⲉⲣⲟⲥ ⲛ
13.21 [ 7- ⲁⲧⲡⲱϣⲉ: ⲛⲉ
13.22 [.ⲙⲉⲉⲩⲉ ⲁⲃⲁⲗ ⲛⲟⲩ
13.23 [.ⲙⲁϩ..ⲉ ⲡ
13.24 [ⲃ.ⲙⲁϩⲯⲓ-
13.25 ⲧⲉ 10- ⲅⲁⲣ
13.26 13- ⲟⲥ
13.27 (3 lineϣ miϣϣinϭ)
Page 14
14.14 (14 lineϣ miϣϣinϭ)
14.15 ..ϩ...ⲛⲉⲉⲓϣⲟⲟⲡ
14.16 ϩⲛ ⲛⲉⲁⲓⲱⲛ ⲛⲉⲉⲓ ⲛⲧⲁϩⲟⲩ
14.17 ϫⲡⲁⲩ ⲉⲩⲕⲱⲉ ⲙⲙⲁⲉⲓ ⲁϩⲓ-
14.18 ϣⲱⲡⲉ: ϩⲛ ⲛⲉⲧⲉ ⲙⲡⲟⲩϫⲡⲁⲩ
14.19 ⲁⲗⲗⲁ ⲛⲉⲉⲓϣⲟⲟⲡ ϩⲙ ⲡⲛⲁϭ
14.20 ⲛⲁⲓⲱⲛ ⲉⲉⲓ.
14.21 [.ⲁϥ: ⲁⲩⲱ ⲛⲉ
14.22 [ⲧϣⲁⲙⲧⲉ ⲛⲇⲩⲛⲁⲙⲓⲥ
14.23 ⲡⲉⲧⲉ [ⲟⲩⲛⲧⲉϥ ⲙⲙⲉⲩ ⲛ-
14.24 ⲧϣⲁⲙⲧⲉ ⲛϭⲁⲙ: ⲧϣⲁⲙⲧⲉ ⲛ-
14.25 ⲇⲩⲛⲁⲙⲓⲥ
14.26 ⲙⲛ [
14.27 (3 lineϣ miϣϣinϭ)
Page 15
15.1 [.ⲡⲉⲧⲕⲁⲣⲁⲉⲓⲧ ⲙⲛ ⲡⲁ
15.2 ⲧϣⲁⲙⲛⲧⲉ ⲛϭⲁⲙ
15.3 [. ⲡⲉⲧⲉ ⲙⲛⲧⲉϥ ⲡⲛⲟⲏ ⲙⲙⲉⲩ
15.4 ⲁϩⲛⲱϩⲉ ⲁⲣⲉⲧⲛ
15.5 [.ⲁ ϩⲙ ⲡ
15.6 (6 lineϣ miϣϣinϭ)
15.7 [ 7- .
15.8 [.ⲁϩⲛⲉⲓ ⲁϩⲟⲩⲛ
15.9 [ ⲙⲡⲛⲟⲏ
15.10 (-15 lineϣ miϣϣinϭ)
Page 16
16.1 [ⲉⲧⲉ ⲙⲛⲧⲉϥ ⲡⲛⲟⲏ ⲙⲙⲉⲩ
16.2 ⲁⲩⲱ ϥϣⲟⲟⲡ ϩⲛ ⲟⲩⲙⲛⲧ
16.3 [ⲧⲏⲣϥ: ⲁⲩⲱ ⲁϩⲓⲛⲉⲩ
16.4 8- ⲧϥ ⲁⲧⲛⲁϭ ⲛ
16.5 7- ⲁⲩⲥⲟⲩⲱⲱⲛϥ
16.6 (6 lineϣ miϣϣinϭ)
16.12 [ 7- ⲉⲥ ⲁⲣⲏϫ
16.13 [ 11- ⲁⲩⲱ ⲁϩⲓ
16.14 [ 11- ⲟⲩⲁⲉⲉⲧ
16.15 (15 lineϣ miϣϣinϭ)
Page 17
17.1 [ 11- ⲣⲉⲛⲉⲣⲅⲓ
17.2 ⲉⲧⲃⲉ ⲉⲩ ⲁⲛ ⲅⲛⲱⲥⲓⲥ
17.3 .ⲁⲧⲥⲁⲩⲛⲉ ⲁⲩⲱ
17.4 [ 7- ϥⲣⲕⲓⲛⲇⲩⲛⲉⲩⲉ
17.5 ⲁⲧⲣⲉϥϣⲱⲡⲉ
17.6 (1 line miϣϣinϭ)
17.7 10- ⲉ.ⲉ.
17.8 [ 9- ⲁⲩⲱ .
17.9 [ 10- ⲉⲧⲃⲉ
17.10 9- . ϩⲛ
17.11 [ 11- ⲙ
17.12 (3 lineϣ miϣϣinϭ)
17.15 [ 7- ⲛⲏ ⲉⲧⲙⲙⲁⲩ
17.16 .ϩⲁⲯ ⲇⲉ ⲁⲧⲣⲉⲟⲩ
17.17 8- ⲙⲛⲧⲉϥ ⲉⲓⲛⲉ
17.18 9- ⲛ ⲁⲡⲓⲟⲩⲉⲉⲓ
17.19 9- ϣⲟⲟⲡ ϩⲁⲧⲉ-
17.20 ϩⲏ 8- ⲡⲙⲉⲉⲩⲉ ⲉ
17.21 [ 8- ϫⲓⲛ ⲛϣⲁⲣⲡ
17.22 11- ⲡⲉⲧⲉ ⲙ.
17.23 10- ⲏⲩ ⲁⲃⲁⲗ
17.24 13- ⲉⲓⲉ
17.25 [ -14 ⲉⲥϫ
17.26 [ 14- .ⲥⲟ
17.27 (3 lineϣ miϣϣinϭ)
Page 18
18.1 ⲛⲉⲉⲓ ⲁ[
18.2 ⲛⲉⲩ ⲁ[. ϩⲙ ⲯⲓⲧⲉ.ⲑⲉ-
18.3 ⲃⲇⲟⲙⲁⲥ ⲛⲕⲟⲥⲙⲟⲥ
18.4 [ⲟⲩ ϩⲛ ⲟⲩϩⲟⲟⲩ ⲛ
18.5 ϣⲁ ⲁⲛⲏϩⲉ: ⲉ[
18.6 [..
18.7 [.ⲛϩⲏ
18.8 [.ⲙⲁⲁ
18.9 [.ⲣⲟⲩ
18.10 [ⲧⲃ
18.11 (3 lineϣ miϣϣinϭ)
18.14 .ⲉⲡ[. ⲁⲩⲱ .ⲙⲛⲛ-
18.15 ⲥⲁ ϩⲁϩ ⲛⲣⲁⲙⲡⲉ.ⲛ-
18.16 ⲧⲁⲣⲓⲛⲉⲩ ⲁⲡⲓⲱⲧ ⲁϩⲓⲥⲟⲩ-
18.17 ⲱⲛϥ ⲁⲩⲱ ⲁ
18.18 ϩⲁϩ ⲛ.[
18.19 ⲙⲉⲣⲓⲕⲟⲛ [
18.20 ϣⲁ ⲁⲛⲏϩ[ⲉ
18.21 ⲛⲛϩⲩⲗ[ⲓⲕⲟⲥ
18.22 [ⲛⲕⲟⲥⲙⲓⲕⲟⲥ
18.23 ⲡⲥⲁϩ[ⲣⲉ
18.24 [ⲗⲟⲓⲡⲟⲛ
18.25 ⲛⲧⲟ[
18.26 [..
18.27 (3 lineϣ miϣϣinϭ)
Page 19
19.12 (12 lineϣ miϣϣinϭ)
19.13 [ 7- .ⲉ ⲉϥ
19.14 [ⲉ ⲟⲩⲛ.
19.15 [ⲁⲃⲁⲗ ϩⲛ ⲛ
19.16 [ⲁϩⲟⲩⲛ ⲁⲛⲉⲧⲣ
19.17 [ⲏⲧⲟⲩ ⲁϩⲟⲩⲛ
19.18 [ ⲉⲣⲓⲟⲛⲟⲙⲁⲍⲉ
19.19 ⲙⲙⲁⲩ ⲁⲩⲱ ⲧⲟⲩⲟⲛⲟⲙⲁ-
19.20 ⲥⲓⲁ ⲉⲣⲓ ⲙⲛⲧⲣⲉ ⲟⲩ ⲉ ⲉⲧⲧⲏ-
19.21 ⲛⲉ ϫⲉ ⲧⲉⲧⲛϭⲁϫⲃ ⲁⲧⲟⲩ
19.22 ⲙⲛ ⲧⲟⲩϩⲩⲡⲟⲥ-
19.23 ⲧⲁⲥⲓⲥ: ⲗⲟⲓⲡⲟⲛ ⲇⲉ ϩⲟⲧⲁⲛ
19.24 10- .ⲙ
19.25 [ 11-
19.26 (-4 lineϣ miϣϣinϭ)
Page 20
20.12 (12 lineϣ miϣϣinϭ)
20.13 [...ⲁⲛ.[
20.14 [. ⲉⲑⲏⲡ
20.15 [ⲧⲙⲁϩϣⲁⲙⲧⲉ ⲛⲇⲩⲛⲁ-
20.16 ⲙⲓⲥ ⲧⲙⲛⲧⲁⲡⲉ ⲇⲉ ⲙⲙⲁ-
20.17 ⲕⲁⲣⲓⲟⲥ ⲁⲥϫⲟⲟⲥ
20.18 ϩⲛ ⲛⲉⲉⲓ ⲙⲛ[
20.19 ⲛϭⲓ ⲧⲉⲧⲉ ⲙ[ⲛⲧⲉⲥ
20.20 ⲙⲛ ⲉⲁⲩ ⲅⲁⲣ [
20.21 [ⲟⲩⲇⲉ ⲡⲉⲧⲉ
20.22 ⲕⲁⲓⲅⲁⲣ ⲡⲉⲧ[ⲉ
20.23 [ⲙⲙⲉⲩ ⲟⲩⲡ
20.24 [ ⲅⲁⲣ
20.25 [
20.26 (-4 lineϣ miϣϣinϭ)
Page 21
21.12 (-12 lineϣ miϣϣinϭ)
21.13 [ 11- ⲕⲟ
21.14 [ 7- ⲙⲛ ⲛⲍⲱⲇⲓⲟⲛ
21.15 [ⲙⲛ ⲛ.
21.16 [ 7- ⲟ ⲙⲛ
21.17 [ⲉⲧⲉ ⲙⲛⲧⲟⲩ
21.18 [ 7- .ϫⲡⲟ ⲁ
21.19 [.ⲕⲩⲗⲓⲥⲓⲥ ⲟ
21.20 [ 7- ⲯⲩⲝⲏ ⲇⲉ.
21.21 ..ⲙⲙⲉⲩ
21.22 ⲥⲱⲙⲁ ⲛⲧⲉⲉⲓⲙⲛⲧ
21.23 .ⲯⲩⲝⲏ ⲛⲧⲡⲉ
21.24 ⲙⲡⲕⲱⲧⲉ
21.25 [ⲥⲝⲏⲙⲁ ⲉ
21.26 [.ⲏ ⲉϥⲟⲉⲓ ⲛ
21.27 (-13 lineϣ miϣϣinϭ)
Page 22
22.12 (-12 lineϣ miϣϣinϭ)
22.13 [ⲛⲟ
22.14 [.ⲉⲩⲙⲁ
22.15 [ⲛⲉⲧⲉ
22.16 [ⲇⲉ ⲙⲙⲉⲩ
22.17 [ⲁⲩ: .ⲉⲧⲡ
22.18 [ⲉⲩ ⲙⲡⲥ
22.19 [ⲛⲉⲓⲛⲉ ⲧⲏⲣⲟⲩ
22.20 .[ⲉ ⲁⲣⲁⲩ:
22.21 ⲛⲥⲙⲁⲧ ⲧⲏⲣ[ⲟⲩ
22.22 [ⲥⲝⲏⲙⲁ ϩⲱⲥⲧⲉ ⲁⲧⲣⲟⲩ
22.23 [ⲛⲥⲉϣⲱⲡⲉ ⲛⲛ
22.24 [ⲟⲩⲁⲉⲉⲧⲟⲩ ⲙ.
22.25 [. ⲙⲛ ⲛⲇⲁ
22.26 [. ⲛⲍⲱⲱⲛ
22.27 [ⲉⲓⲉ ⲙⲛ ⲧ
22.28 (-2 lineϣ miϣϣinϭ)
Page 25
25.1 [. ⲙⲙⲉⲩ: ⲁⲗⲗⲁ ⲛⲟⲩ-
25.2 ⲇⲩⲛⲁⲙⲓⲥ ⲉⲧⲉ ⲛⲁⲅⲅⲉⲗⲟⲥ
25.3 ⲛⲉ ⲉⲩⲟⲉⲓ ⲙⲙⲟⲣϥⲏ ⲛ-
25.4 ⲑⲏⲣⲓⲟⲛ ⲁⲩⲱ ⲛⲍⲱⲟⲛ:
25.5 ϩⲁⲉⲓⲛⲉ ⲛϩⲏⲧⲟⲩ ⲉⲩϣⲟⲟⲡ ⲛ-
25.6 ϩⲁϩ ⲛⲥⲙⲁⲧ: ⲁⲩⲱ ⲡⲁⲣⲁ-
25.7 ϥⲩⲥⲓⲥ ⲟⲩⲛⲧⲟⲩ ϩⲛϩ
25.8 [ⲙⲙⲉⲩ ⲁⲛⲟⲩⲣⲉⲛ: ⲉⲧϩ
25.9 [ ⲥⲉⲡⲁⲣϫ ⲁⲩⲱ
25.10 [ⲁⲉⲕⲁⲧⲁ ⲡ
25.11 [ⲁⲩⲱ .. ⲛⲥⲙⲁⲧ
25.12 [ ⲛⲉⲉⲓ ⲇⲉ ⲉⲧϣⲟⲟⲡ
25.13 ⲛⲉⲓⲛⲉ ⲛⲧⲉⲥⲙⲏ ⲕⲁⲧⲁ ⲡⲙⲁϩϣⲁ-
25.14 ⲙⲛⲧ: ⲁⲃⲁⲗ ϩⲛ ⲧⲟⲩⲥⲓⲁ ⲛⲉ
25.15 ⲁⲩⲱ ⲉⲧⲃⲉ ⲛⲉⲉⲓ: ⲥⲉⲣⲱ-
25.16 ϣⲉ ⲛϭⲓ ⲛⲉⲉⲓ ⲧⲏⲣⲟⲩ
25.17 ⲉⲁϩⲛϣⲉϫⲉ ⲁⲣⲁⲩ ⲡⲉⲉⲓ
25.18 ⲡⲱⲣϫ ⲅⲁⲣ ϣⲁϥϣⲱⲡⲉ
25.19 ⲁⲛ ⲛⲛⲉⲉⲓⲙⲁ: ⲕⲁⲧⲁ ⲑⲉ
25.20 ⲛⲧⲁϩⲛϫⲟⲟⲥ ϫⲓⲛ ⲛϣⲁ-
25.21 ⲣⲡ: ⲡⲗⲏⲛ ⲧⲯⲩⲝⲏ ⲟⲩⲛ
25.22 ⲧⲉⲥ ϩⲱⲱⲥ ⲁⲛ ⲙⲙⲉⲩ ⲛ
25.23 ϩⲉⲛⲥⲝⲏⲙⲁ ⲉⲩϣⲃⲃⲉⲓⲁ
25.24 ⲉⲓⲧ ⲉϥϣⲟⲟⲡ ⲇⲉ ϩⲙ
25.25 ⲡⲓⲥⲙⲁⲧ ⲛϭⲓ ⲡⲥⲝⲏⲙⲁ
25.26 ⲛⲧⲯⲩⲝⲏ ⲧⲉⲛⲧⲁϩϣⲱ-
25.27 ⲡⲉ ⲟⲩⲁⲉⲉⲧⲥ: ⲡⲥⲝⲏ-
25.28 ⲙⲁ ⲇⲉ ⲟⲉⲓ ⲙⲡⲙⲁϩⲥⲛⲉⲩ
Page 26
26.1 ⲙⲙⲉⲣⲟⲥ ⲛⲥϥⲁⲓⲣⲓⲕⲟⲛ
26.2 ⲉⲣⲉⲡϣⲁⲣⲡ ⲟⲩⲏϩ ⲛⲥⲱϥ
26.3 ⲉⲏⲓⲟⲩ̅: ⲛⲧⲯⲩⲝⲏ ⲛϫⲡⲟ
26.4 ⲟⲩⲁⲉⲉⲧⲥ: ⲁⲉⲏⲓⲟⲩⲱ̅
26.5 ⲡⲙⲁϩⲥⲛⲉⲩ ⲛⲥⲝⲏⲙⲁ:
26.6 ⲉⲏⲓⲟⲩ̅ ⲁⲃⲁⲗ ϩⲓⲧⲛ ⲛⲁ
26.7 ⲧⲥⲙⲏ ⲥⲛⲧⲉ ⲡϣⲁⲣⲡ ⲉ-
26.8 ϥⲟⲩⲏϩ ⲛⲥⲱⲟⲩ ⲡⲉ
26.9 [.ⲟⲛ: ⲁⲩⲱ ⲡⲓϩ
26.10 [ⲟⲩ ⲡ.ⲉⲉⲓ
26.11 [ⲧⲛⲛ.ⲟⲩ ϩⲛ
26.12 [.ⲉ ⲙⲡⲟⲩⲁⲉⲓⲛ ϣⲱⲡ
26.13 ⲁⲣⲱⲧⲛ ⲛⲧⲉⲧⲛϫⲓ ⲙⲡⲉ-
26.14 ⲥⲡⲉⲣⲙⲁ ⲛⲁⲧⲧⲉⲕⲟ ⲛ-
26.15 ⲧⲉⲧⲛt ⲕⲁⲣⲡⲟⲥ: ⲁⲩⲱ
26.16 ⲛⲧⲉⲧⲛⲧⲙϣⲱⲡⲉ ⲉⲣⲉ-
26.17 ⲧⲛⲏⲡ ⲁⲛⲉⲧⲉ ⲛⲟⲩⲧⲛ
26.18 ⲁⲗⲗⲁ ⲙⲙⲉ ϫⲉ ⲛⲉⲧϫⲁⲥⲓ
26.19 ⲥⲉϣⲟⲟⲡ ϩⲛ ⲛⲉⲧⲉ ⲟⲩⲛ-
26.20 ⲧⲟⲩ ⲥⲙⲏ ⲙⲙⲉⲩ: ⲁⲩⲱ ⲛⲁ
26.21 ⲧⲥⲙⲏ ⲥⲛⲧⲉ ⲉⲧϣⲟⲟⲡ
26.22 ⲛⲛⲁϩⲣⲛ ⲛⲉⲉⲓ: ⲛⲃⲣⲁ-
26.23 ⲝⲩ ⲇⲉ ⲥⲉϭⲁϫϥ: ⲁⲩⲱ ⲛ
26.24 ⲟⲟⲩ ⲥⲉϣⲟⲟⲡ
26.25 [. ϩⲓⲧⲟⲟⲧⲟⲩ: ⲛⲉⲧ
26.26 [.ⲉ ⲉⲩϩⲛ ⲧⲙⲏⲧⲉ
26.27 [ⲛⲥⲙⲏ ⲛⲧⲉ
26.28 ⲛϩⲏⲙⲓϥⲱⲛⲟⲛ ⲥⲉϫⲁ-
Page 27
27.1 ⲥⲓ ⲁⲛⲉⲧⲉ ⲙⲛⲧⲟⲩ ⲥⲙⲏ
27.2 ⲙⲙⲉⲩ: ⲛⲉⲧⲕⲏⲃ ⲇⲉ ⲥⲉϫⲁ-
27.3 ⲥⲓ ⲁⲛⲁ ⲧⲡⲉϣⲉ ⲛⲥⲙⲏ ⲉ-
27.4 ⲙⲁⲩϣⲃⲃⲓⲉ: ⲛⲇⲁⲥⲩ ⲇⲉ
27.5 ⲥⲉⲥⲁⲧⲡ ⲁⲙⲯⲓⲗⲟⲛ ⲛⲉ-
27.6 ⲉⲓ ⲉⲙⲛⲧⲟⲩ ⲥⲙⲏ ⲙⲙⲉⲩ
27.7 ⲛⲉⲧϩⲛ ⲧⲙⲏⲧⲉ ⲇⲉ ⲛⲁϣⲁⲡ
27.8 ⲡⲟⲩϭⲗⲁⲙⲗⲙ ⲉⲧⲟⲩⲛϩⲏ
27.9 ⲧϥ: ⲥⲉⲟⲉⲓ ⲛⲧⲁⲥⲁⲩⲛⲉ ⲛ-
27.10 ⲛⲉⲧⲛⲁⲛⲟⲩⲟⲩ: ⲥⲉϭⲗⲙ
27.11 ⲗⲁⲙⲛⲧ ⲇⲉ ⲁⲛⲉⲧϩⲛ ⲧⲙⲏ-
27.12 ⲧⲉ ⲉⲧϭⲁϫⲃ: ⲕⲁⲧⲁ ⲉⲓⲛⲉ
27.13 ⲥⲉϣⲟⲟⲡ ⲛⲧⲟⲛⲟⲙⲁⲥⲓⲁ ⲛⲛⲛⲟⲩ
27.14 ⲧⲉ ⲙⲛ ⲛⲁⲅⲅⲉⲗⲟⲥ: ⲟⲩⲝⲟ-
27.15 ⲧⲓ ⲉⲩⲧⲉϩⲧⲱϩ ⲁⲛⲟⲩⲉⲣⲏⲩ
27.16 ⲕⲁⲧⲁ ⲥⲙⲁⲧ ⲛⲓⲙ: ⲁⲗⲗⲁ
27.17 ⲙⲟⲛⲟⲛ ⲉⲟⲩⲛⲧⲉⲩ ⲙ-
27.18 ⲙⲉⲩ ⲛⲛⲟⲩⲉⲣⲅⲁⲥⲓⲁ ⲉ-
27.19 ⲛⲁⲛⲟⲩⲥ: ⲙⲡⲉⲥϣⲱⲡⲉ
27.20 ⲁⲧⲣⲉⲡⲟⲩⲟⲩⲱϣⲉ ϭⲱⲗⲡ
27.21 ⲁⲃⲁⲗ: ⲙⲛⲥⲱⲧⲉ ⲁⲣ ⲛⲁⲃⲓ
27.22 ⲛⲕⲣⲧⲟⲗⲙⲁ ⲁⲧⲣⲉⲕⲣ
27.23 ⲝⲣⲁⲥⲑⲁⲓ ⲙⲡⲛⲁⲃⲓ: t-
27.24 ϫⲟⲩ ⲇⲉ ⲛⲉⲕ ⲉⲧⲃⲉ ⲡϣⲁ-
27.25 ⲙⲛⲧ ⲛⲥⲝⲏⲙⲁ
27.26 ⲛⲧⲉ ⲧⲯⲩ[ⲝⲏ: ⲡⲙⲁϩϣⲁ
27.27 ⲙⲛⲧ ⲛⲥⲝⲏⲙⲁ ⲛⲧⲯⲩⲝⲏ
27.28 ϣⲟⲟⲡ
Page 28
28.1 ⲟⲩⲥϥⲁⲓⲣⲓⲕⲟⲛ ⲡⲉ ⲉϥⲟⲩ-
28.2 ⲏϩ ⲛⲥⲱϥ: ϩⲓⲧⲛ ⲛⲉⲧⲉ ⲟⲩⲛ
28.3 ⲥⲙⲏ ⲙⲙⲁⲩ ⲛϩⲁⲡⲗⲟⲩⲛ:
28.4 ⲉⲉⲉ: ⲓⲓⲓ ⲟⲟⲟ ⲩⲩⲩ ⲱⲱⲱ
28.5 ⲛⲁ ⲧⲥⲙⲏ ⲥⲛⲧⲉ ⲛⲉⲩϣⲟ-
28.6 ⲟⲡ ⲛϩⲛϩⲁⲉⲓⲛⲉ: ⲁⲓ ⲁⲩ:
28.7 [ⲉⲓ ⲉⲩ: ⲏⲩ: ⲟⲩ: ⲱⲩ: ⲟⲓ ⲏⲓ:
28.8 ⲩⲓ ⲱⲓ: ⲁⲩⲉⲓ: ⲉⲩⲏⲩ: ⲟⲓⲟⲩ
28.9 ⲅⲅⲅ: ⲅⲅⲅ: ⲅⲅⲅ: ⲁⲓⲁⲩ
28.10 ⲉⲓⲉⲩ: ⲏⲩ: ⲟⲓⲟⲩ: ⲱⲩ: ⲅⲅⲅ:
28.11 ⲅⲅⲅ: ⲁⲩⲉⲓⲉⲩ: ⲟⲓⲟⲩ: ⲏⲩ:
28.12 ⲛⲥⲡ ϣⲁⲙⲛⲧ ⲛⲛⲟⲩⲯⲩ-
28.13 ⲝⲏ ⲛϩⲁⲩⲧ ⲡⲙⲁϩϣⲁⲙⲛⲧ
28.14 ⲛⲥⲝⲏⲙⲁ ⲟⲩⲥϥⲁⲓⲣⲓⲕⲟⲛ
28.15 ⲡⲉ ⲡⲙⲁϩⲥⲛⲉⲩ ⲛⲥⲝⲏ-
28.16 ⲙⲁ ⲉϥⲟⲩⲏϩ ⲛⲥⲱϥ ⲟⲩⲛ-
28.17 ⲧⲉϥ ⲥⲙⲏ ⲥⲛⲧⲉ: ⲧⲯⲩⲝⲏ
28.18 ⲛϩⲁⲩⲧ ⲡⲉⲥⲙⲁϩϣⲁⲙⲛⲧ
28.19 ⲛⲥⲝⲏⲙⲁ: ϩⲓⲧⲛ ⲛⲉⲧⲉ ⲟⲩⲛ-
28.20 ⲧⲟⲩ ⲥⲙⲏ ⲉⲧⲟⲉⲓ ⲛϩⲁⲡⲗⲟⲩⲛ
28.21 ⲁⲁⲁ: ⲉⲉⲉ: ⲏⲏⲏ: ⲓⲓⲓ: ⲟⲟⲟ:
28.22 ⲩⲩⲩ: ⲱⲱⲱ: ⲱⲱⲱ: ⲱⲱⲱ
28.23 ⲁⲩⲱ ⲡⲉⲉⲓⲥⲝⲏⲙⲁ ϣⲃⲃⲓ
28.24 ⲉⲓⲁⲉⲓⲧ ⲁⲡϣⲁⲣⲡ: ⲥⲉ-
28.25 ⲧⲛⲧⲁⲛⲧ ⲇⲉ ⲁⲛⲟⲩⲉ-
28.26 ⲣⲏⲩ ⲁⲩⲱ ⲥⲉⲉⲓⲣⲉ ⲛϩⲛ
28.27 ⲥⲙⲏ ⲙⲡⲣⲟⲝⲉⲓⲣⲟⲛ ⲛ-
28.28 ⲧⲉⲉⲓϩⲉ: ⲁⲉⲏⲟⲱ: ⲁⲩⲱ ⲁ-
Page 29
29.1 ⲃⲁⲗ ϩⲓⲧⲟⲟⲧⲟⲩ ⲛⲛⲁ ⲧⲥⲙⲏ
29.2 ⲥⲛⲧⲉ: ⲧⲉⲉⲓϩⲉ ⲁⲛ ⲡⲙⲁϩ-
29.3 ϥⲧⲁⲩ ⲁⲩⲱ ⲡⲙⲁϩtⲟⲩ:
29.4 ⲉⲧⲃⲏⲧⲟⲩ ⲙⲡⲟⲩⲕⲁⲁⲩ ⲁ-
29.5 ϭⲱⲗⲡ ⲁⲃⲁⲗ ⲙⲡⲙⲁ ⲧⲏⲣϥ
29.6 ⲁⲗⲗⲁ ⲙⲟⲛⲟⲛ ⲛⲉⲧⲟⲩⲁⲛϩ
29.7 ⲁⲃⲁⲗ ⲁϩⲟⲩⲧⲥⲉⲃⲉ ⲧⲏⲛⲉ
29.8 ⲁⲣⲁⲩ ⲁⲧⲣⲉⲧⲛⲣⲛⲟⲉⲓ ⲙ-
29.9 ⲙⲁⲩ ϫⲉⲕⲁⲥⲉ ϩⲱⲟⲩ ⲉⲩⲁ-
29.10 ϣⲓⲛⲉ ⲛⲥⲉϭⲓⲛⲉ: ϫⲉ ⲛⲓⲙ
29.11 ⲛⲉ ⲧⲏⲣⲟⲩ: ⲏ ⲁⲃⲁⲗ ϩⲓⲧⲟ-
29.12 ⲟⲧⲟⲩ ⲟⲩⲁⲉⲉⲧⲟⲩ ⲟⲩ
29.13 ⲏ ⲁⲃⲁⲗ ϩⲓⲧⲛ ⲛⲟⲩⲉⲣ[ⲏⲩ
29.14 ⲏ ⲁⲟⲩⲱⲛϩ ⲁⲃⲁⲗ ⲛϩⲛⲧⲁϣ
29.15 ⲉⲁⲩⲧⲁϣⲟⲩ ϫⲓⲛ ⲛϣⲁⲣⲡ
29.16 ⲏ ⲛⲙⲙⲟⲩ ⲟⲩⲁⲉⲉⲧⲟⲩ: ⲏ
29.17 ⲙⲛ ⲛⲟⲩⲉⲣⲏⲩ: ⲟⲓⲟⲛ ⲉⲩ-
29.18 ϣⲟⲟⲡ ⲙⲛ ⲛⲟⲩⲉⲣⲏⲩ ϩⲛ
29.19 ⲟⲩⲥⲙⲏ: ⲉⲓⲧⲉ ⲕⲁⲧⲁ ⲙⲉ-
29.20 ⲣⲟⲥ ⲉⲓⲧⲉ ⲕⲁⲧⲁ ⲉⲓⲛⲉ: ⲥⲉ-
29.21 ⲟⲩⲁϩ ⲥⲁϩⲛⲉ ⲙⲙⲁⲩ ⲁ-
29.22 ⲣϩⲩⲡⲟⲧⲁⲥⲥⲉ ⲏ ⲡⲟⲩⲙⲉ-
29.23 ⲣⲟⲥ ϥⲟⲉⲓ ⲛϫⲡⲟ: ⲁⲩⲱ ⲕⲁ-
29.24 ⲧⲁ ⲉⲓⲛⲉ: ⲏ ϩⲓⲧⲛ ⲙⲙⲁ-
29.25 ⲕⲣⲟⲛ: ⲏ ⲁⲃⲁⲗ ϩⲓⲧⲟⲟⲧⲟⲩ
29.26 ⲛⲛⲁ ⲡⲝⲣⲟⲛⲟⲥ ⲥⲛⲉⲩ: ⲏ
29.27 ⲁⲃⲁⲗ ϩⲓⲧⲛ ⲛⲃⲣⲁⲝⲩ ⲉ-
29.28 ⲧⲥⲁⲃⲕ: ⲡ
29.29 ⲛⲁ[
Page 30
30.1 ⲏ ⲛⲉⲧϫⲁⲥⲓ ⲏ ⲛⲉⲧϩⲛ
30.2 ⲧⲙⲏⲧⲉ ⲏ ⲛⲉⲧϭⲁϫⲃ
30.3 [ⲁⲩⲱ ⲛⲥⲩⲙϥⲱⲛⲟⲛ ⲥⲉ-
30.4 ϣⲟⲟⲡ ⲙⲛ ⲛⲉⲧⲉ ⲟⲩⲛ-
30.5 ⲧⲟⲩ ⲥⲙⲏ: ⲁⲩⲱ ⲕⲁⲧⲁ ⲙⲉ-
30.6 ⲣⲟⲥ ⲥⲉⲟⲩⲁϩ ⲥⲁϩⲛⲉ ⲛⲉⲩ
30.7 ⲁⲩⲱ ⲥⲉϩⲩⲡⲟⲧⲁⲥⲥⲉ:
30.8 ⲥⲉϣⲟⲟⲡ ⲛⲧⲟⲛⲟⲙⲁⲥⲓⲁ
30.9 ⲛⲛⲁⲅⲅⲉⲗⲟⲥ: ⲁⲩⲱ
30.10 ⲛⲥⲩⲙϥⲱⲛⲟⲛ ⲥⲉϣⲟ-
30.11 ⲟⲡ ϩⲁⲣⲓ ϩⲁⲣⲁⲩ ⲟⲩⲁⲉⲉⲧⲟⲩ
30.12 ⲁⲩⲱ ⲉⲩϣⲃⲃⲓⲉⲓⲁⲉⲓⲧ 3ϥⲣ-
30.13 [ϩⲩⲡⲟⲧⲁⲥⲥⲉ ⲁⲩⲱ]3 ⲥⲉⲣϩⲩ-
30.14 ⲡⲟⲧⲁⲥⲥⲉ ⲛⲛⲛⲟⲩⲧⲉ
30.15 ⲉⲑⲏⲡ: ⲁⲃⲁⲗ ϩⲓⲧⲟⲟⲧϥ ⲛ-
30.16 ⲛⲟⲩϣϭⲁⲁϭⲉ ⲙⲛ ⲟⲩ-
30.17 ⲙⲛⲧⲟⲩⲁϩⲉⲓⲏⲧ: ⲙⲛ ⲟⲩ-
30.18 ⲕⲁⲣⲱϥ ⲙⲛ ⲟⲩϩⲟⲣⲙⲏ:
30.19 ⲥⲉⲣⲕⲁⲗⲉⲓ ⲛⲛⲁ ⲧⲡⲉϣⲉ ⲛ-
30.20 ⲥⲙⲏ: ⲛⲉⲉⲓ ⲧⲏⲣⲟⲩ ⲥⲉⲣ
30.21 ϩⲩⲡⲟⲧⲁⲥⲥⲉ ⲙⲙⲁⲩ ⲛⲛⲟⲩ-
30.22 ⲥⲙⲏ ⲛⲟⲩⲱⲧ: ⲟⲓⲟⲛ ⲙⲟ-
30.23 ⲛⲟⲛ ⲛⲉⲧⲕⲏⲃ ⲛⲁⲧϣⲓ-
30.24 ⲃⲉ ⲉⲩϣⲟⲟⲡ ϩⲛ ⲛⲁ ⲧⲡⲉ-
30.25 ϣⲉ ⲛⲥⲙⲏ: ⲛⲇⲁⲥⲩ ⲇⲉ
30.26 ⲙⲛ ⲙⲯⲓⲗⲟⲛ ⲙⲛ ⲛⲉ-
30.27 ⲧϩⲛ ⲧⲙⲏⲧⲉ ⲥⲉϣⲟⲟⲡ
30.28 ⲛⲛⲉⲧⲉ ⲙⲛⲧⲟⲩ ⲥⲙⲏ: ⲡⲁ-
30.29 ⲗⲓⲛ . ⲥⲉϭⲗⲙⲗⲁⲙⲛⲧ
30.30 ⲙⲛ ⲛⲟⲩⲉⲣⲏⲩ: ⲁⲩⲱ ⲥⲉⲡⲁⲣϫ
Page 31
31.1 ⲁⲛⲟⲩⲉⲣⲏⲩ ⲥⲉⲟⲩⲉϩ ⲥⲁϩ-
31.2 ⲛⲉ ϫⲉ ⲙⲙⲁⲩ ⲁⲩⲱ ⲥⲉϩⲩ-
31.3 ⲡⲟⲧⲁⲥⲥⲉ: ⲉⲩϣⲟⲟⲡ ⲇⲉ ⲛ-
31.4 ⲟⲛⲟⲙⲁⲥⲓⲁ ⲛⲁⲧⲥⲁⲩⲛⲉ
31.5 ⲥⲉϣⲱⲡⲉ ⲇⲉ ⲛⲟⲩⲉⲉⲓ ⲏ
31.6 ⲥⲛⲉⲩ ⲏ ϣⲁⲙⲛⲧ: ⲏ ϥⲧⲁⲩ
31.7 ⲏ tⲟⲩ: ⲏ ⲥⲁⲩ ϣⲁϩⲣⲏⲓ ⲁ-
31.8 ⲥⲁϣϥ ⲉⲟⲩⲛⲧⲟⲩ ⲥⲙⲏ ⲛ-
31.9 ϩⲁⲡⲗⲟⲩⲛ ⲙⲛ ⲛⲉⲉⲓ ⲉⲧⲉ ⲟⲩⲛⲧⲟⲩ
31.10 ⲥⲙⲏ ⲥⲛⲧⲉ ⲛ. ⲡⲙⲁ ⲙⲡⲙⲛⲧ-
31.11 ⲥⲁϣϥ ⲉⲧⲣⲥⲩⲙϥⲱⲛⲓ: ϩⲛ
31.12 ⲛϣⲁⲣⲡ ⲛⲣⲉⲛ ϩⲛϩⲁⲉⲓ-
31.13 ⲛⲉ: ⲥⲉϭⲁϫⲃ: ⲁⲩⲱ ⲛⲉⲉⲓ
31.14 ϩⲱⲥ ⲉⲙⲛⲧⲟⲩ ⲟⲩⲥⲓⲁ ⲙ-
31.15 ⲙⲉⲩ ⲏ ⲉⲩⲟⲉⲓ ⲛⲉⲓⲛⲉ ⲛ-
31.16 ⲧⲟⲩⲥⲓⲁ ⲏ ⲉⲩⲡⲱⲣϫ ⲁ-
31.17 ⲧϥⲩⲥⲓⲥ ⲙⲡⲛⲟⲩⲥ ⲧⲏ ⲉ-
31.18 ⲧⲉ ⲑⲁⲩⲧ ⲧⲉ ⲉⲧϩⲛ ⲧⲙⲏⲧⲉ
31.19 ⲁⲩⲱ ⲉⲕⲉⲓⲛⲉ ⲁϩⲟⲩⲛ ⲛ-
31.20 ⲛⲉtⲛⲉ ⲛⲛⲟⲩⲉⲣⲏⲩ ⲙⲛ
31.21 ⲛⲉⲧⲉ ⲟⲩⲛⲧⲟⲩ ⲥⲙⲏ ⲙⲛ
31.22 ⲛⲉⲧⲣⲥⲩⲙϥⲱⲛⲓ ϩⲛϩⲁ-
31.23 ⲉⲓⲛⲉ ⲙⲉⲛ: ⲃⲁⲅⲁⲇⲁⲍⲁⲑⲁ̅
31.24 ⲃⲉⲅⲉⲇⲉⲍⲉⲑⲉ̅ ⲃⲏⲅⲏⲇⲏ̅
31.25 ⲍⲏⲑⲏ̅: ⲃ[ⲓⲅⲓⲇⲓⲍⲓⲑⲓ̅: ⲃⲟⲅⲟ̅
31.26 ⲇⲟⲍⲟⲑⲟ̅ ⲃⲩⲅⲩⲇⲩⲍⲩⲑⲩ̅
31.27 ⲃⲱⲅⲱⲇⲱⲍⲱⲑⲱ̅: ⲁⲩⲱ
31.28 ⲡⲕⲉⲥⲉⲉⲡⲉ
31.29 ⲃⲁ[ⲃⲉⲃⲏⲃⲓⲃⲟⲃⲩⲃⲱ̅:
Page 32
32.1 ⲡⲉⲕⲉⲥⲉⲉⲡⲉ ⲇⲉ ⲉⲩϣⲟⲟⲡ
32.2 ϩⲛ ⲟⲩϣⲃⲃⲓⲉ: ⲁⲃⲉⲃⲏⲃⲓ̅
32.3 ⲃⲟⲃ̅ ϫⲉⲕⲁⲥⲉ ⲉⲕⲛⲁⲥⲁⲩ-
32.4 ϩⲟⲩ: ⲁⲩⲱ ⲛⲕⲡⲱⲣϫ ⲁⲛ
32.5 ⲁⲅⲅⲉⲗⲟⲥ ⲁⲩⲱ ⲟⲩⲛ ϩⲛ
32.6 ⲁⲡⲟⲧⲉⲗⲉⲥⲧⲓⲕⲟⲛ ⲛⲁ-
32.7 ϣⲱⲡⲉ ⲧⲉϩⲟⲩⲉⲓⲧⲉ ⲙⲉⲛ
32.8 ⲉⲧⲛⲁⲛⲟⲩⲥ ⲟⲩⲁⲃⲁⲗ ϩⲙ
32.9 ⲡϣⲁⲙⲛⲧ ⲧⲉ: ⲥⲡ.ⲉ
32.10 ..ⲣ ⲝⲣⲉⲓⲁ ⲙⲡ.
32.11 [.ⲁ.ⲁϩⲧⲉ
32.12 [ ⲛⲟⲩⲥⲝⲏⲙⲁ: ⲧⲇⲩ
32.13 ⲁⲥ ⲇⲉ ⲙⲛ ⲧⲙⲟⲛⲁⲥ ⲥⲉ-
32.14 ⲧⲛⲧⲱⲛ ⲉⲛ ⲛⲗⲁⲁⲩⲉ: ⲁⲗ-
32.15 ⲗⲁ ⲉⲩϣⲟⲟⲡ ⲛϩⲟⲩⲉⲓ
32.16 ⲧⲉ ⲧⲇⲩⲁⲥ ⲙⲉⲛ ⲉⲥⲡⲁ-
32.17 ⲣϫ ⲥⲡⲁⲣϫ ⲁⲧⲙⲟⲛⲁⲥ ⲁⲩ-
32.18 ⲱ ⲥⲏⲡ ⲁⲑⲩⲡⲟⲥⲧⲁⲥⲓⲥ
32.19 ⲡⲉϥⲧⲁⲩ ⲇⲉ ⲁϥϫⲓ ⲥⲧⲟⲓ-
32.20 ⲝⲉⲓⲟⲛ: ⲁⲩⲱ ⲡⲙⲁϩtⲟⲩ
32.21 ⲁϥϫⲓ ⲙⲡⲧⲱⲧ: ⲡⲙⲁϩ-
32.22 ⲥⲁⲩ ⲁϥϫⲱⲕ ⲁⲃⲁⲗ: ϩⲓⲧⲟ-
32.23 ⲟⲧϥ ⲟⲩⲁⲉⲉⲧϥ: ⲡⲙⲁϩ-
32.24 ⲥⲁϣϥ ⲇⲉ ⲁϥϫⲓ ⲥⲁⲁⲉⲓⲉ:
32.25 ⲁⲩⲱ ⲡⲙⲁϩϣⲙⲟⲩⲛ ⲁϥ-
32.26 ϫⲓ 8- ⲣⲏⲩ ⲁ
32.27 9- ⲥⲃⲧⲱⲧ:
32.28 10- ⲧ ϥⲧⲁ
32.29 10- ⲟⲩϩⲟⲩⲟ:
Page 33
33.1 ⲁⲩⲱ ⲡⲙⲁϩⲙⲏⲧ ⲁϥϭⲁⲗⲡ
33.2 ⲡⲙⲁ ⲧⲏⲣϥ ⲁⲃⲁⲗ: ⲡⲙⲁϩ-
33.3 ⲙⲛⲧⲟⲩⲏ ⲇⲉ ⲙⲛ ⲡⲙⲁϩ-
33.4 ⲙⲛⲧⲥⲛⲁⲩⲥ ⲁⲩϫⲓⲟⲟⲣ
33.5 [ⲛⲁⲡ ⲉⲙⲛⲧⲟⲩ.ⲙⲙ
33.6 ⲉⲩ ϥϫⲁⲥⲓⲡⲙ
33.7 [ⲥⲁϣϥ ⲉⲧⲉ.ⲧⲉϥ
33.8 [. ⲙⲙⲉⲩ
33.9 (1 line miϣϣinϭ)
33.10 [..
33.11 ⲙⲉⲩ[
33.12 ⲁⲃⲁⲗ ϩ[ⲛ
33.13 [.ⲛ.
33.14 [.ⲗⲟⲥ
33.15 [ⲣⲉⲛ ⲙ
33.16 ⲟⲧϥ [
33.17 ⲉⲣⲏⲧ ϫ[ⲉ.ⲁⲓⲣ.ⲣ
33.18 ⲁⲣⲝⲉⲥⲑⲁⲓ ⲁⲣⲁⲡⲟⲝⲱ
33.19 ⲣⲓⲍⲉ ⲙⲙⲁⲩ: ⲁⲃⲁⲗ ϩⲓⲧⲟⲟ-
33.20 ⲧϥ ⲛⲛⲟⲩⲙⲁⲉⲓⲛ ⲙⲛ
33.21 ⲟⲩⲥⲧⲓⲅⲙⲏ: ⲙⲡⲉⲧt-
33.22 ⲧⲱⲛ ⲙⲛ ⲡⲉⲧⲟⲉⲓ ⲛϫⲁ-
33.23 ϫⲉ: ⲧⲉⲉⲓ ⲧⲉ ⲑⲉ
33.24 ⲛⲧⲟⲩⲥⲓⲁ [
33.25 ⲃⲁⲗ ⲛⲉ[
33.26 ⲛⲛⲥⲧⲟ[ⲓⲝⲓⲟⲛ
33.27 ⲇⲉ ϩⲛ ⲟ[ⲩ
Page 34
34.1 [ⲟⲩⲁⲁⲃ ⲏ ⲕⲁⲧⲁ ⲟⲩϩⲱ-
34.2 ⲧⲡ ⲉϥϣⲟⲟⲡ ϩⲁⲣⲓϩⲁⲣⲁϥ:
34.3 ⲁⲩⲱ ⲉⲩϣⲟⲟⲡ ϣⲁ ⲛⲟⲩ
34.4 ⲉⲣⲏⲩ ϩⲛ ⲟⲩϫⲡⲟ ⲏ ϩⲛ ⲟⲩ-
34.5 ⲙⲉⲥⲧⲟⲩ ⲁⲩⲱ ⲕⲁⲧⲁ
34.6 [.ϫⲡⲟⲙⲛⲧⲉⲩ
34.7 ..ⲱ: ⲛⲉⲉⲓ
34.8 [ 10- ⲉⲩ.
34.9 (2 lineϣ miϣϣinϭ)
34.11 [ 12- ⲙⲁ
34.12 10- ⲟⲩⲁⲧ
34.13 10- ϣⲟ
34.14 [ 11- ⲧⲟⲛ
34.15 [ 10- ⲉⲗⲟⲥ .
34.16 [ 10- ⲉⲩ ⲙ
34.17 [.ⲛ....ⲉ
34.18 [.ⲟⲩⲉⲉⲓ ⲉϥϫⲟⲩ ⲙ-
34.19 ⲡⲁⲓⲛⲓⲅⲙⲁ ⲟⲓⲟⲛ ⲛϩⲣⲏ-
34.20 ⲓ ϩⲙ ⲡⲁⲓⲥⲑⲏⲧⲟⲥ ⲕⲟⲥⲙⲟⲥ
34.21 ⲉϥϣⲟⲟⲡ ⲛϭⲓ ⲡⲣⲡⲉⲉⲓ
34.22 ⲉⲧⲉⲓⲣⲉ ⲛⲥⲁϣϥ ⲛϣⲉ ⲙ-
34.23 ⲙⲁϩⲉ ⲁⲩⲱ ⲟⲩⲉⲓⲉⲣⲟ ⲉϥ
34.24 .ⲡ: ⲛϩⲣⲏⲓ
34.25 ϣⲁ ⲁⲛⲏϩⲉ ⲉⲩ
34.26 9- ϣⲁⲙⲛⲧ
34.27 9- ⲁⲡϥⲧⲁⲩ
34.28 7- ⲥϥⲣⲁⲅⲓⲥ ⲛ
34.29 10- ⲛⲕⲗⲟⲟⲗⲉ:
Page 35
35.1 ⲙⲛ ⲙⲙⲟⲩⲉⲓⲏ: ⲙⲛ ⲛⲉⲓ-
35.2 ⲛⲉ ⲛⲛⲥⲙⲁⲧ ⲙⲙⲟⲩⲗϩ
35.3 ⲙⲛ ϩⲛⲉⲓⲛⲉ ⲛⲥⲙⲁⲣⲁⲅⲇ-
35.4 ⲓⲛⲟⲥ ⲡⲕⲉⲥⲉⲉⲡⲉ tⲛⲁ-
35.5 ⲧⲥⲉⲃⲁⲕ ⲁⲣⲁⲩ: ⲡⲉⲉⲓ ⲡⲉ
35.6 ⲡϫⲡⲟ ⲛⲛⲣⲉⲛ: ⲧⲉⲧⲉ ⲙⲡⲟⲩ
35.7 ϫⲡⲁⲥ .ϫⲓⲛ ⲛ-
35.8 ϣⲁⲣⲡ
35.9 (2 lineϣ miϣϣinϭ)
35.11 [..ⲏ
35.12 [.ⲙⲙ.
35.13 [..ϣⲁ
35.14 [.ϣⲟ
35.15 ⲉⲧⲃⲉ[
35.16 ⲧⲁϩⲉ[
35.17 ⲇⲉ [.ϣⲁ.
35.18 ⲥⲁⲡ ϩⲱ[ⲥ ⲉϥⲁⲧⲡ ϩⲱⲥ
35.19 ⲉϥϣⲏϣ ϩⲱⲥ ⲉϥϭⲁϫⲃ:
35.20 ϥϣⲟⲟⲡ ⲇⲉ ⲛϭⲓ ⲡⲗⲟⲅⲟⲥ
35.21 ⲛⲣⲙⲣⲉϣϥ: ⲟⲩⲛ ⲕⲉⲗⲟ-
35.22 ⲅⲟⲥ ⲇⲉ ϣⲟⲟⲡ ⲉϥϩⲏⲛ
35.23 ⲁϩⲟⲩⲛ ⲁⲧⲟⲩⲥⲓⲁ
35.24 ϩⲉ ⲛⲧⲉⲉⲓⲙ[ⲓⲛⲉ
35.25 ϫⲉ ⲁⲡⲉ[
35.26 ⲁⲩⲱ ϥⲟⲩ[
35.27 ⲧⲇⲓⲁϥⲟⲣ[ⲁ
35.28 ⲙⲛ ⲡ[
Page 36
36.1 ⲙⲡⲧⲏⲣϥ ⲙⲛ ⲟⲩ[
36.2 ⲛⲛⲟⲩⲥⲓⲁ ⲛⲁⲧⲡ[ⲱϣⲉ
36.3 ⲁⲩⲱ ⲧⲇⲩⲛⲁⲙⲓⲥ ⲉ[
36.4 ⲉⲩⲛⲧⲉⲥ ⲙⲙⲉⲩ ⲛ[ⲟⲩ-
36.5 ⲕⲟⲓⲛⲱⲛⲓⲁ ⲁⲡⲟⲩⲛⲁϥ
36.6 ϩⲛ ⲟⲩⲡⲣⲁϫ ⲙⲛ ⲟⲩ
36.7 [ -9 ⲓⲟ ⲉⲓⲧⲉ
36.8 [ -10 ⲱⲙ.
36.9 (2 lineϣ miϣϣinϭ)
36.12 [ -11 ⲉ: .
36.13 [ -10 ⲛⲧⲟⲩ
36.14 [ -10 ⲉ ⲟⲩ
36.15 [ -10 ⲙⲁ
36.16 [ -10 ⲛ ϭⲁⲙ
36.17 -7 ⲉϥϣⲟⲟⲡ
36.18 ϩⲙ ⲙⲁ ⲛⲓⲙ .ⲱⲙ
36.19 [ ⲙⲙⲁⲩ ⲛⲟⲩⲁⲉⲓϣ ⲛⲓⲙ
36.20 ⲉϥϣⲟⲟⲡ ⲙⲛ ⲛⲥⲱⲙⲁ-
36.21 ⲧⲓⲕⲟⲛ ⲙⲛ ⲛⲁⲧⲥⲱⲙⲁ
36.22 ⲡⲉⲉⲓ ⲡⲉ ⲡϣⲉϫⲉ ⲛⲛϩⲩ-
36.23 ⲡⲟⲥⲧⲁⲥⲓⲥ ⲁⲧⲣⲉ ⲟⲩⲉⲉⲓ
36.24 ⲛⲧⲉⲉⲓϩⲉ: ⲉⲓϣϫⲉ
36.25 .ⲉⲁ.ⲉⲛ ⲙⲛ ⲛⲟⲩ
36.26 9- ⲉ ⲉϥⲣⲃⲟⲏ-
36.27 ⲑⲓ ⲛⲛⲉⲧⲣⲧⲁⲣⲁⲥⲥⲉ ⲛⲙ
36.28 7- ⲟⲩⲁⲛϩ ⲁⲃⲁⲗ
36.29 8- ⲉⲣⲉϣⲁⲟⲩ
Page 37
37.1 ⲉⲉⲓ ⲥⲟⲩⲱⲱⲛϥ ϥⲛⲁ-
37.2 ⲙⲟⲩⲧⲉ ⲁⲣⲁϥ: ⲟⲩⲛ ϩⲛ-
37.3 ϣⲉϫⲉ ⲇⲉ ϣⲟⲟⲡ ϩⲁⲉⲓⲛⲉ
37.4 ⲙⲉⲛ ⲉⲩⲟⲉⲓ ⲛⲥⲛⲉⲩ: ϩⲛ-
37.5 ⲕⲁⲩⲉ ⲇⲉ ⲉⲩϣⲟⲟⲡ ϩⲁⲣⲓ
37.6 ϩⲁⲣⲁⲩ .ⲙⲉ
37.7 ⲁⲧⲟⲩ[
37.8 [.
37.9 (2 lineϣ miϣϣinϭ)
37.11 [.ⲧⲟ
37.12 [.ⲉⲓⲡⲁⲣ
37.13 [ⲁⲩⲱ ⲉⲩ
37.14 ϫⲱⲥ [
37.15 ⲏ ⲛⲉⲧ[
37.16 ⲏⲩ [.. 8- ⲁⲃ
37.17 ⲏ ⲕⲁⲧⲁ ⲛ[ⲉⲧⲉ ⲟⲩⲛⲧⲟⲩ
37.18 ⲝⲣⲟⲛⲟⲥ ⲙⲙⲉⲩ ⲁⲩⲱ ⲛⲉ-
37.19 ⲉⲓ: ⲏ ⲟⲩⲟⲩⲉⲧⲟⲩ ⲁⲣⲁⲩ
37.20 ⲏ ⲉⲩϩⲁⲧⲣ ⲁⲛⲟⲩⲉⲣⲏⲩ
37.21 ⲏ ⲛⲉⲩ ⲟⲩⲁⲉⲉⲧⲟⲩ ⲏ ⲛⲁ
37.22 ⲧⲥⲙⲏ ⲥⲛⲧⲉ: ⲏ ⲛⲁ ⲧⲥⲙⲏ
37.23 ⲛϩⲁⲡⲗⲟⲩⲛ: ⲏ ⲛ
37.24 ⲛⲓⲙ: ⲏ ⲛ.[
37.25 ⲧⲟⲩ: ⲏ ⲛ.[ 7- ϣⲟ-
37.26 ⲟⲡ ⲕⲁⲧⲁ ⲑⲉϣⲟ-
37.27 ⲟⲡ ⲇⲉ ⲁⲃⲁⲗ
37.28 ⲛⲉⲧⲣ[ⲥⲩⲙϥⲱⲛⲓ
Page 38
38.1 ⲉⲩϣⲟⲟⲡ ϩⲁⲣⲓϩⲁⲣⲁⲩ:
38.2 ϣⲁⲛⲧⲟⲩⲡⲁⲣϫⲟⲩ [ⲁⲩⲱ
38.3 ⲛⲥⲉϩⲁⲧⲣⲟⲩ: ϩⲛϩⲁⲉⲓ
38.4 ⲛⲉ ⲇⲉ ⲟⲩⲛ ϭⲁⲙ ⲙⲙⲉⲩ
38.5 . ⲕⲁⲧⲁ ⲛⲥⲧⲟⲓⲝⲓⲟⲛ
38.6 ⲛⲛⲉⲧⲣⲥⲩⲙϥⲱⲛⲓ: ⲉ
38.7 [ 9- ⲟⲩⲇⲓⲁ
38.8 11- .
38.9 (2 lineϣ miϣϣinϭ)
38.11 [ 11- . ⲇⲉ
38.12 [ 10- ϣⲱⲡⲉ
38.13 [ 10- ⲛⲟⲩⲥ
38.14 [ 11- ⲡ ⲇⲉ
38.15 [.ⲩⲁϩⲁⲣⲓϩⲁⲣⲁⲩ
38.16 .ⲥⲁ.ⲛⲁⲩⲱ ⲛϣⲁ-
38.17 ⲙⲛⲧ ⲕⲁⲧⲁ ⲛⲉⲧⲉ ⲟⲩⲛ-
38.18 ⲧⲟⲩ ⲥⲙⲏ: ⲁⲩⲱ ⲥⲁⲡ ⲥⲛⲉⲩ
38.19 ⲕⲁⲧⲁ ⲛⲉⲧⲣⲥⲩⲙϥⲱⲛⲓ
38.20 ⲁⲩⲱ ⲟⲩⲥⲁⲡ ⲛⲟⲩⲱⲧ ⲕⲁ-
38.21 ⲧⲁ ⲡⲙⲁ ⲧⲏⲣϥ: ⲁⲩⲱ ϩⲛ
38.22 ⲟⲩⲙⲛⲧⲁⲧⲥⲁⲩⲛⲉ ⲕⲁⲧⲁ
38.23 ⲛⲉⲧϣⲟⲟⲡ ϩⲙ ⲡϣⲓⲃⲉ
38.24 7- ⲛⲧⲁϩϣⲱⲡⲉ
38.25 8- ⲟⲩ: ⲙⲛ ⲡⲙⲁ
38.26 ⲧⲏⲣϥ. ⲙⲡϩⲁⲉ: ⲁⲩ-
38.27 ⲱ ⲛⲧⲁⲩ ⲧⲏⲣⲟⲩ
38.28 7- ⲉⲩϣⲟⲟⲡ ⲙⲉⲛ
Page 39
39.1 ⲉⲩϩⲏⲡ: ⲁⲗⲗⲁ ⲁϩⲟⲩϫⲟⲟⲩ
39.2 ϩⲛ ⲟⲩⲱⲛϩ ⲁⲃⲁⲗ: ⲟⲩⲧⲉ
39.3 ⲙⲡⲟⲩϭⲱ ⲟⲩϣ ⲛⲟⲩⲁⲛϩⲟⲩ
39.4 ⲁⲃⲁⲗ: ⲟⲩⲇⲉ ⲙⲡⲟⲩϭⲱ ⲟⲩϣ
39.5 ⲛⲣⲟⲛⲟⲙⲁⲍⲉ ⲛⲛⲁⲅⲅⲉ-
39.6 ⲗⲟⲥ: ⲛⲉⲧⲉ ⲟⲩⲛⲧⲟⲩ ⲥⲙⲏ
39.7 ⲇⲉ ⲙⲙⲉⲩ ⲥⲉϩⲁⲧⲣ ⲁⲛⲉⲧⲣ-
39.8 ⲥⲩⲙϥⲱⲛⲓ ⲉⲓⲧⲉ ⲙⲡⲥⲁⲛ-
39.9 ⲃⲁⲗ ⲉⲓⲧⲉ ⲙⲡⲥⲁⲛϩⲟⲩⲛ:
39.10 ϩⲓⲧ 9- ⲁϩⲟⲩ-
39.11 ϫⲟⲟⲥ
39.12 ⲧⲥⲉ[ⲃⲁⲕ
39.13 ⲡⲁⲗⲓⲛ ϣ[ⲁ ⲁⲛⲏϩⲉ ⲁⲩϫⲓ ⲏ-
39.14 ⲡⲉ ⲛϥⲧⲁⲩ ⲛⲥⲁⲡ: ⲁⲩⲙⲓ-
39.15 ⲥⲉ ⲙⲙⲁⲩ ⲛϣⲁⲙⲛⲧ ⲛ-
39.16 ⲥⲁⲡ ⲁⲩⲱ ⲁⲩϣⲱⲡⲉ
39.17 ⲙⲙⲛⲧⲁⲛ
39.18 ⲉⲧⲃⲉ ⲛⲉ[ⲉⲓ ⲙⲉⲛ ⲁϩⲛϫ-
39.19 ⲡⲉ ⲣⲱϣⲉ ϣϣⲉ ⲅⲁⲣ ⲁ-
39.20 ⲧⲣⲉⲡⲟⲩⲉⲉⲓ ⲡⲟⲩⲉⲉⲓ ϫⲡⲉ-
39.21 ϭⲁⲙ ⲛⲉϥ ⲛⲧⲁϥ ⲁt ⲕⲁⲣ-
39.22 ⲡⲟⲥ: ⲁⲩⲱ ⲛⲧⲛⲧⲙϣⲱⲡⲉ
39.23 ϣⲁ ⲁⲃⲁⲗ ⲉⲛⲛⲟⲩϫⲉ ⲛ-
39.24 ⲥⲁⲁϩⲉ ⲛⲥⲁ ⲙⲙⲩⲥⲧⲏⲣⲓ-
39.25 ⲟⲛ . ⲡⲉ ⲡⲛⲉ
39.26 [ 7- ⲅⲁⲣ ⲉⲧⲟⲉⲓ
39.27 [ⲛⲙⲯⲩⲝⲏ: ⲛ
39.28 [ⲛⲍⲱⲇⲓⲟⲛ
39.29 (2 lineϣ miϣϣinϭ)
Page 40
40.1 ⲛⲛⲟⲩϩⲩⲡⲟⲥⲧⲁⲥⲓⲥ ⲛ-
40.2 ⲃⲣⲣⲉ: ⲡⲃⲉⲕⲉ ⲇⲉ ⲉⲧⲟⲩ-
40.3 ⲛⲁⲕⲁⲁϥ ⲁϩⲣⲏⲓ ⲙⲡⲉⲉⲓ
40.4 ⲛⲧⲉⲉⲓⲙⲓⲛⲉ ⲡⲉ ⲡⲟⲩϫⲉ-
40.5 ⲉⲓ: ⲏ ⲡⲉⲛⲁⲛⲧⲓⲟⲛ ⲉϥⲛ[ⲁ-
40.6 ϣⲱⲡⲉ ⲙⲙⲉⲩ ⲙⲡⲉ-
40.7 ⲧⲣ ⲛⲁⲃⲓ: ⲡⲉⲧⲣ ⲛⲁⲃⲓ ⲟⲩⲁ-
40.8 ⲉⲉⲧϥ ⲉ ⲛⲁϣⲱⲡⲉ
40.9 ϩⲛ ⲟⲩ 7- ϩⲛ ⲟⲩ
40.10 12- ⲙⲡⲕⲉ
40.11 12- ⲛⲛ
40.12 [ϣⲉ. ϫⲉⲕⲁⲥⲉ
40.13 ϩⲁⲧⲉϩⲏ ⲙⲡⲁⲧⲕⲣⲇⲟ-
40.14 ⲕⲓⲙⲁⲍⲉ ⲙⲡⲉⲧⲉ ⲉⲣⲉⲟⲩⲉ-
40.15 ⲉⲓ ⲛⲁⲧⲉⲟⲩⲟ ⲛⲕⲉⲟⲩ
40.16 ⲉⲉⲓ ⲉⲧⲃⲉ ⲟⲩⲇⲩⲛⲁⲙⲓⲥ ⲉⲥ-
40.17 ϫⲁⲥⲓ ⲙⲛ ⲟⲩⲅⲛⲱⲥⲓⲥ:
40.18 ⲛⲑⲉⲓⲟⲛ ⲙⲛ ⲟⲩϫⲓⲙ ⲉ-
40.19 ⲙⲁⲩϣⲙⲓϣⲉ ⲁϩⲏⲧϥ:
40.20 ⲁⲗⲗⲁ ⲉⲕⲁⲣⲇⲟⲕⲓⲙⲁⲍⲉ
40.21 ϫⲉ ⲉϣ ⲡⲉ ⲟⲩⲁⲭⲓⲟⲥ ⲁⲧⲣⲉϥ-
40.22 ⲟⲩⲁⲛϩⲟⲩ ⲁⲃⲁⲗ: ⲉⲕⲥⲁⲩ-
40.23 ⲛⲉ ϫⲉ ⲥⲉ...ⲛ. ⲁⲡⲓ-
40.24 ⲧⲛ ϣⲁ ⲡϫⲛⲉⲧⲣ
40.25 ⲛⲁⲃⲓ: ⲉⲩ
40.26 [ⲙⲡⲓⲱⲧ ⲧ
40.27 [.ⲡⲟⲩ
40.28 (2 lineϣ miϣϣinϭ)
Page 41
41.1 ⲡⲉⲧⲉϣϣⲉ: ⲙⲡⲣⲟⲩⲱϣⲉ
41.2 ⲁt ϭⲁⲙ ⲙⲡⲁⲓⲥⲑⲏⲧⲟⲥ ⲕⲟⲥ-
41.3 ⲙⲟⲥ ⲉⲧⲉⲧⲛϭⲱϣⲧ ⲛⲥⲱⲉⲓ-
41.4 ⲉⲛ ⲡⲉⲉⲓ ⲛⲧⲁϩϫⲓ ⲙⲡⲟⲩϫⲉ-
41.5 [ⲉⲓ ⲁⲃⲁⲗ ϩⲙ ⲡⲛⲟⲏⲧⲟⲥ ⲕⲟⲥ-
41.6 ⲙⲟⲥ: ⲛⲉⲉⲓϣⲉϫⲉ ⲇⲉ ⲁⲣⲏϩ ⲁⲣⲱ-
41.7 ⲧⲛ ⲙⲡⲣⲟⲩ ⲛⲟⲩⲁⲓ
41.8 9- ⲟⲩⲧⲉ ⲉⲡⲟⲩ
41.9 (2 lineϣ miϣϣinϭ)
41.11 10- ⲛⲛⲉ
41.12 [ϥⲣⲛⲟⲉⲓ. ⲛϥϥⲓ
41.13 [.ⲉⲩ: ϫ ⲡⲕⲉⲥⲉⲉⲡⲉ
41.14 tⲛⲁϣⲉϫⲉ ⲁⲣⲁⲩ ⲡϫⲱⲕ
41.15 ⲁⲃⲁⲗ .ϫⲉ: ϣⲓⲛⲁ
41.16 ⲛϥⲁⲓⲉⲩ:ⲉ ⲉⲧⲣⲛⲁⲃⲓ
41.17 9- ⲕⲁ ⲙⲡⲟⲩ
41.18 ⲣⲛⲟⲉⲓ ⲙⲙⲁⲩ ⲛϭⲓ ⲙⲯⲩ-
41.19 ⲝⲏ ⲉⲧϩⲛ ⲥⲱⲙⲁ: ⲛⲉⲧϩⲓϫⲛ
41.20 ⲡⲕⲁϩ ⲙⲛ ⲛⲉⲧⲙⲡⲃⲗ ⲙ-
41.21 ⲡⲥⲱⲙⲁ: ⲛⲉⲧϩⲛ ⲧⲡⲉ: ⲛⲁ-
41.22 ϣⲱⲟⲩ ⲁⲛⲁⲅⲅⲉⲗⲟⲥ: ⲡⲙⲁ-
41.23 ⲛⲧⲁϩⲛϣⲉϫⲉ ⲁⲣⲁϥ ϩⲛ
41.24 ϣⲉϫⲉ ⲛⲓⲙ: ⲛⲉⲉⲓ ϫ
41.25 [ 9- ⲛⲥⲓⲟⲩ
41.26 ⲧⲟⲩ[
41.27 ϫⲟⲩⲙ[ⲉ
41.28 ⲉⲓⲧⲉ ⲏⲇ[ⲏ
41.29 ⲁϩⲟⲩⲛ ⲁϥ[
41.30 ⲛⲉⲉⲓⲉⲧ[ϥ
Page 42
42.1 ⲏ ⲉϥϭⲱϣⲧ ⲁϩⲟⲩⲛ ⲁⲡⲉ-
42.2 ⲥⲛⲉⲩ ⲏ ⲉϥϭⲱϣⲧ ⲁϩⲟⲩⲛ
42.3 ⲁⲡⲥⲁϣϥ ⲙⲡⲗⲁⲛⲏⲧⲏⲥ
42.4 ⲏ ⲁϩⲟⲩⲛ ⲁⲡⲙⲛⲧⲥⲛⲁⲩⲥ
42.5 ⲛⲍⲱⲇⲓⲟⲛ: ⲏ ⲁϩⲟⲩⲛ ⲁ-
42.6 ⲡⲙⲁⲁⲃ[ⲉⲥⲉ ⲛϩⲱⲣⲟ-
42.7 ⲥⲕⲟⲡⲟⲥ.
42.8 (2 lineϣ miϣϣinϭ)
42.10 [ⲥⲉ ⲛ
42.11 [.ϣⲉ ϩⲟⲉⲧ
42.12 [.ⲙⲛⲧ 7- ⲡⲟⲣ.
42.13 .ⲛ ⲛⲉ ⲛⲉⲉⲓ ⲡⲏϩ ⲁ-
42.14 ϩⲣⲏⲓ ⲁϣ ⲙ-
42.15 ⲙⲟⲛⲁⲁⲛ
42.16 ⲧⲟ. ⲙⲡ. ⲙⲛ
42.17 ⲛⲓⲁⲯ ⲉⲓⲧⲉ ⲛⲉⲧϩⲛ ⲧⲡⲉ
42.18 ⲉⲓⲧⲉ ⲛⲉⲧϩⲓϫⲙ ⲡⲕⲁϩ
42.19 ⲙⲛ ⲛⲉⲧϩⲁⲡⲉⲥⲏⲧ ⲙⲡⲕⲁϩ
42.20 ⲕⲁⲧⲁ ⲛⲕⲟⲓⲛⲱⲛⲓⲁ ⲙⲛ
42.21 ⲙⲙⲉⲣⲓⲥⲙⲟⲥ ⲛⲁⲃⲁⲗ ϩⲛ
42.22 ⲛⲉⲉⲓ ⲁⲩⲱ ϩⲛ ⲡⲕⲉⲥⲉ-
42.23 ⲉⲡⲉ ⲡ. ⲙⲙⲉⲣⲟⲥ
42.24 ⲕⲁⲧⲁ ⲅⲉⲛⲟⲥ ⲁⲩⲱ ⲕⲁⲧⲁ
42.25 ⲉⲓⲛⲉ
42.26 [ 13- ...
42.27 10- ⲥⲉⲛⲁϩⲩ
42.28 ⲡⲟⲧⲁⲥⲥⲉ: ⲉⲩⲛⲧⲉⲥ ϭⲁⲙ
42.29 ⲙⲙⲉⲩ. ⲙⲡⲥⲁϩⲣⲉ
42.30 .ⲥⲉϣⲟⲟⲡ ϩⲁⲣⲓϩⲁⲣⲁⲩ
Page 43
43.3 (3 lineϣ miϣϣinϭ)
43.4 .ⲉⲩ..
43.5 ⲙⲡⲟⲩⲁⲉⲓ[
43.6 [. ⲛⲓⲙ
43.7 (-12 lineϣ miϣϣinϭ)
43.19 [. 9- ⲟ
43.20 [ⲥⲱⲙⲁ ⲙⲙⲧⲡ.
43.21 [ⲟⲩ ⲕⲱ.ⲃⲁⲣⲃⲏ-
43.22 ⲗⲱ ⲛⲛⲟⲩⲧⲉ.ⲉⲡ
43.23 [ⲉⲧⲉ
43.24 (-3 lineϣ miϣϣinϭ)
43.25 [.ⲏⲧⲟⲥ ⲁ
43.26 .ⲓⲧⲏϣⲟⲧ[
43.27 (1 line miϣϣinϭ)
Page 44
44.3 (3 lineϣ miϣϣinϭ)
44.4 [ 8- ⲟⲩⲁⲛϩⲟⲩ ⲁ-
44.5 ⲃⲁⲗ ⲛⲧⲉⲉⲓⲙⲓ-
44.6 ⲛⲉ 8- ⲛⲧⲉⲉⲓ
44.7 (-11 lineϣ miϣϣinϭ)
44.18 ⲱ[
44.19 ⲱ[ 9- ⲕⲙ..
44.20 [ⲁⲅⲅⲉⲗⲟⲥ ⲛⲛⲟⲏⲧⲟⲥ: ⲉⲥⲣ
44.21 ⲧⲉ ⲛ[ⲛⲟⲏⲧⲟⲥ
44.22 [.ⲡ 8- ⲡⲥⲁϩⲣⲉ
44.23 [ 8- ⲧⲟⲩϫⲟ ⲁ
44.24 (-3 lineϣ miϣϣinϭ)
44.25 [ -8 ⲙⲙⲁⲩ ⲥⲟ
44.26 [ -8 ..ⲉⲣⲉⲡⲁ
44.27 (1 line miϣϣinϭ)
Page 45
45.1 [..
45.2 [ ⲙⲙⲁⲛ
45.3 [.ⲕⲟⲥⲙⲟⲥ
45.4 [ⲟⲥ ⲁⲩⲱ
45.5 [.ⲓⲕⲟⲥ
45.6 [ⲕⲟⲥⲙⲟⲥ
45.7 (-13 lineϣ miϣϣinϭ)
45.20 [.ⲉⲡ ⲛ.
45.21 ⲁϩⲟⲩⲉⲓ [
45.22 [.ⲁⲍⲉ ⲇⲉ
45.23 ⲙⲛ ⲛⲉ[
45.24 ⲛⲉⲧⲟⲩ[
45.25 ⲛ[
45.26 (-4 lineϣ miϣϣinϭ)
Page 46
46.1 [.ⲟⲩⲁ
46.2 [..ⲟⲟⲩⲛⲉ
46.3 [..ⲉⲉⲓ: ⲡⲁⲁ
46.4 [ 9- ⲏⲩⲉ ⲙ.
46.5 [ 10- ⲉϥⲟⲉⲓ ⲛ
46.6 [ 9- ⲛⲑⲉ ⲛ
46.7 (-13 lineϣ miϣϣinϭ)
46.20 [ 9- ⲡϩⲣⲁⲩ ⲛ
46.21 9- ⲣⲉⲛ: ⲙⲛ
46.22 9- ⲁⲉⲓⲧⲟⲩ
46.23 [ϣⲁ ⲁⲛⲏϩⲉ ⲙ
46.24 [ 9- ⲣⲉⲛ ⲙⲉⲛ
46.25 13- ⲕⲟⲥ
46.26 (-4 lineϣ miϣϣinϭ)
Page 55
55.15 (-15 lineϣ miϣϣinϭ)
55.16 .
55.17 ⲉⲧⲁϩⲓ[ⲕⲁⲣⲱⲉⲓ ⲡⲁϫⲉⲓ ϫⲉ
55.18 ⲙⲁⲧⲁⲙⲁⲉⲓ
55.19 ⲉϣ ⲧⲉ ⲧϭⲁ[ⲙ
55.20 ⲛⲁϫⲱⲕⲙ [
55.21 [ⲅⲉⲛⲉⲁ ⲧⲏⲣⲥ
55.22 [.ⲙⲛ.
55.23 (-7 lineϣ miϣϣinϭ)
Page 56
56.15 (-15 lineϣ miϣϣinϭ)
56.16 [ 16- ⲙ
56.17 8- ⲙⲙⲁⲧⲉ ⲡⲛⲁ.
56.18 8- .ϥ: ⲉⲙⲡϣⲁ
56.19 8- ⲏⲣ ⲡⲉ: ⲁⲩⲱ
56.20 7- ⲧⲏⲣϥ ⲙⲡ
56.21 [ 7- .ⲁ ϩⲛ ⲧ
56.22 (-8 lineϣ miϣϣinϭ)
Page 57
57.16 (-16 lineϣ miϣϣinϭ)
57.17 ϩⲏ[
57.18 ⲅⲛ[ⲱⲥⲓⲥ
57.19 ⲣⲟ[.ⲁⲣ
57.20 ⲙⲟⲩⲛ ⲁⲃ[ⲁⲗ
57.21 ⲙⲡⲛⲁϭ ⲛ[
57.22 ϫⲉ ⲁϩⲓϣⲱ[ⲡⲉ
57.23 [ⲙⲁ
57.24 (-6 lineϣ miϣϣinϭ)
Page 58
58.16 (-16 lineϣ miϣϣinϭ)
58.17 [ 16- ⲙ
58.18 15- . ⲙ
58.19 11- .ϩ.. ⲛⲛⲁ
58.20 10- ⲕⲉⲉⲥ ⲛⲧⲁ
58.21 [ 8- . ⲇⲉ ϩⲛ ⲛⲕⲟⲥ-
58.22 ⲙⲓⲕⲟⲥ.ⲛ. ⲁⲃⲁⲗ
58.23 [ 14- ⲡ
58.24 (-6 lineϣ miϣϣinϭ)
Page 61
61.1 [ⲉⲧϩⲁⲛⲛⲉⲧⲛϣⲉⲉⲣⲉ ⲉⲩ
61.2 ⲙ1- ⲡⲡⲟ[
61.3 [.ⲓⲱ 8- ϫⲉ ⲕⲁⲧⲁ ⲑⲉ .
61.4 10- ⲧⲙⲛⲧⲣⲣⲟ ⲙ
61.5 [ 11- ⲡⲉⲉⲓ ⲇⲉ ⲁϩ
61.6 [ 14- .ⲧϥ ⲧ
61.7 (-4 lineϣ miϣϣinϭ)
61.11 [ 11- ⲛⲁⲡⲟ
61.12 [ 11- ⲛⲓⲙ ⲉⲩ
61.13 [ 12- ⲩⲉ
61.14 (-16 lineϣ miϣϣinϭ)
Page 62
62.1 [ϫⲉ ϩⲙ ⲡⲉⲧ.ⲁⲩⲛ
62.2 [.ⲧ ⲉⲛ: ⲁⲩⲱ 9- ⲏⲉ
62.3 [ ⲅⲁⲣ ⲡⲉ ⲉⲧⲕ. 7- ⲙⲡ-
62.4 ⲉⲧⲛⲥⲁⲩⲛⲉ ⲙⲡ
62.5 [.ⲉⲩ ϫⲉ ⲡⲁ.
62.6 (-4 lineϣ miϣϣinϭ)
62.7 [ⲕⲁⲧⲁ ⲙⲉⲣⲟⲥ
62.8 [.ⲧⲉ ϣⲁ
62.9 [ⲓⲥ.
62.10 [..
62.11 (-16 lineϣ miϣϣinϭ)
Page 63
63.1 [ 13- . ⲇⲉ ϩⲛ
63.2 10- ⲡⲕⲉⲥⲉⲉⲡⲉ
63.3 ⲁϩⲣⲏⲓ.ⲉ ⲡⲕⲁϩ: ⲁⲩⲱ ⲁϩ-
63.4 ⲟⲩϣⲉϫⲉ ⲛⲑⲉ ⲛⲛⲓⲁⲅⲅⲉⲗⲟⲥ
63.5 .ⲉϥⲟⲉⲓ ⲛⲑⲉ ⲛⲛⲓ-
63.6 ⲑⲏⲣⲓⲟⲛ ⲛⲁⲅⲣⲓⲟⲥ: ⲁⲩⲱ ⲡⲁϫⲉϥ
63.7 8- ⲛⲁϩⲉ ⲁ
63.8 14- ϣⲁ ⲁⲛⲏ-
63.9 ϩⲉ 14- ⲑⲏ
63.10 15- ⲏⲣⲓ
63.11 15- ⲉ
63.12 (-5 lineϣ miϣϣinϭ)
63.18 [ⲁⲃⲁⲗ ϩⲛ ⲁ.
63.19 [ⲧⲉ ⲛⲧⲁⲯ .
63.20 [.. ⲁϩⲓⲛⲉⲩ ⲁ
63.21 ⲉϥⲉⲁⲣ.[
63.22 ⲁⲩⲱ ⲡⲉϥ[ⲛⲉ ⲟⲩϩⲣⲁⲩ
63.23 [. ⲁⲩⲱ . ⲡⲉϥ
63.24 (-7 lineϣ miϣϣinϭ)
Page 64
64.1 ⲁⲛⲁⲕ [ 10- ⲉⲧ-
64.2 ⲃⲉ ϫⲉ ⲁϩⲓⲛⲉⲩ ⲁⲛⲟⲩⲁⲉⲓⲛ
64.3 ⲧⲏⲣⲟⲩ ⲉⲩⲕⲱⲧⲉ ⲙⲙⲁⲉⲓ ⲉⲩϫⲉ-
64.4 ⲣⲟ ϩⲛ ⲟⲩⲕⲱϩⲧ: ⲁⲩⲱ
64.5 ⲉⲓ ϩ[ⲙ ⲡⲟⲩⲙⲏⲧⲉ
64.6 ⲙ.[..
64.7 ⲁ.[
64.8 ⲁ[
64.9 ⲧⲙ[
64.10 (-6 lineϣ miϣϣinϭ)
64.16 [ 7- ⲛⲁⲅⲅⲉⲗⲟⲥ ⲉⲧ
64.17 [ 7- ϩⲁⲧⲟⲩⲱⲉⲓ: ⲁⲩⲱ
64.18 10- ⲡⲟⲩⲉⲉⲓ
64.19 [..ⲏ ⲛⲅⲁⲙⲁⲗⲓ-
64.20 ⲏⲗ: ⲡⲏ ⲉⲧϩⲓϫⲛ ⲙⲡⲛⲁ̅ ⲉⲧ..
64.21 ⲁ.ⲟⲥ ⲕ
64.22 (-8 lineϣ miϣϣinϭ)
Page 65
65.1 [ 9- ⲇⲉ ⲛⲁⲅⲅⲉⲗⲟⲥ
65.2 8- ⲉⲧⲣⲡⲁⲣⲁⲗⲁⲙ-
65.3 ⲃⲁⲛⲉ ⲙⲙⲁⲩ ⲧⲏⲣⲟⲩ
65.4 [ 7- .: ⲙⲛ ⲛⲉⲧⲟⲩⲡ.
65.5 .ⲁⲩⲱ ⲁϥϫⲓ ⲙⲙⲁⲉⲓ
65.6 7- ⲏⲧ ⲁϥϫⲱⲕ ⲙ
65.7 14- ⲡⲁ
65.8 15- ϭⲱ
65.9 15- ⲩ
65.10 ( 1 line miϣϣinϭ)
65.11 15- ⲉϥ
65.12 9- ⲛⲉⲥⲙⲉⲗⲟⲥ
65.13 12- ⲟⲩⲕⲟ
65.14 12- ⲡⲁϩⲟ-
65.15 ⲣⲁⲧⲟⲥ 9- ⲉⲓ
65.16 15- ⲥ:
65.17 8- ⲕⲣⲓⲥⲓⲥ ⲉⲓ
65.18 8- ⲕⲏⲥⲁ ⲛⲏϫ
65.19 9- ⲛⲓⲙ ⲉⲧⲕⲏ
65.20 10- ⲧⲏ ⲙ
65.21 9- ⲡⲏⲅⲏ ⲛⲁⲧ-
65.22 ⲙⲟⲩ 7- ⲉϥⲁⲛϩ:
65.23 13- ⲡⲥⲛⲉⲩ
65.24 11- ⲕⲁⲣⲱϥ
65.25 11- ⲛⲟⲩⲧⲉ
65.26 (-4 lineϣ miϣϣinϭ)
Page 66
66.1 ϫⲁⲕⲙⲥ ⲁⲃⲁⲗ ϩⲛ
66.2 .ⲉ ⲙⲡⲛ[ⲟⲩⲧⲉ
66.3 ⲡ[ⲉⲛⲧⲁⲩⲥϥⲣⲁⲅⲓⲍⲉ ⲙⲙⲁϥ
66.4 ⲁϩⲟⲩⲧⲥⲁⲉⲓⲁϥ ϩⲛ ⲧⲥϥⲣⲁ-
66.5 ⲅⲓⲥ ⲛⲧⲡⲉ:
66.6 ⲛ[
66.7 ⲉ
66.8 .[
66.9 ⲁ
66.10 ⲥ[..
66.11 ⲁⲡⲉϥ[
66.12 ⲛⲁϭ [ⲛ
66.13 ⲧⲟⲩ[
66.14 ⲛ[
66.15 ⲍ[
66.16 ⲧⲏⲣ[ⲛ
66.17 ⲁⲩ[ⲱ ⲁϩⲓⲛⲉⲩ
66.18 ⲧ[.ⲉⲩ: 9- ⲁ-
66.19 ⲧⲙⲟⲩϫϭ
66.20 ⲛⲉ[ⲧⲉ ⲡ
66.21 ⲉⲛ ϣⲁ[
66.22 ϭⲱ[
66.23 ⲛⲧ[
66.24 ⲁϫ[
66.25 (-4 lineϣ miϣϣinϭ)
Page 67
67.1 [ 8- ⲉⲩⲛⲁϣⲱⲡⲉ
67.2 11- ⲙⲡⲛⲟⲩ-
67.3 ⲧⲉ 8- ⲟⲩⲥϩⲓⲙⲉ
67.4 9- ⲉⲥϩⲛ ⲟⲩⲥⲧⲟ-
67.5 ⲛⲟⲥⲛⲧⲉⲣⲉⲥϫⲡⲟ
67.6 10- ϫⲛ.ⲉⲩ
67.7 14- ⲟⲛ
67.8 14- ⲉⲙ
67.9 15- ⲏ
67.10 14- ⲉ ⲙⲛ
67.11 14- ⲡⲉ
67.12 11- ⲧⲏⲣⲟⲩ
67.13 11- . ⲛϩⲱⲃ
67.14 ϩⲛⲣⲱⲙⲉ .ⲥ: ⲁⲩⲱ
67.15 . ϩⲛϩⲓⲁⲙⲉ ⲙⲛ ϩⲛⲣⲱ-
67.16 ⲙⲉ ⲛⲧⲉⲉⲓⲙⲓⲛⲉ.ⲙ-
67.17 ⲡⲉⲗⲁⲁⲩⲉ ⲛⲛⲉⲧϩⲓϫⲙ ⲡⲕⲁϩ
67.18 ⲥⲟⲩⲱⲛⲟⲩ: ϫⲉⲉⲓ
67.19 .ⲉ ⲛⲓⲙ ⲛⲟⲩ
67.20 ⲛⲥⲉⲛⲉⲓ ϩⲁ ⲛⲉⲉⲓ ⲙⲛ ⲙⲙⲉⲥ
67.21 ϩⲛⲏⲉⲓ ϫⲉ ⲛⲉⲉⲓ ⲛⲁt ⲉⲥⲟⲩ
67.22 ⲛⲟⲩⲧⲉ ⲛⲉ
67.23 .ⲟⲧⲟ ⲁⲃⲁⲗ
67.24 7- ⲁⲓⲱⲛ .ⲟⲛ:
67.25 16- ⲗ
67.26 (-4 lineϣ miϣϣinϭ)
Page 68
68.1 ⲙⲛ ⲛⲉⲧⲁ
68.2 ⲛⲧⲁⲩⲡ[
68.3 ⲡⲛ[ⲟⲩⲧⲉ
68.4 ϫⲓ[ⲛ ⲛϣⲁⲣⲡ
68.5 ϩⲙ [ⲡⲁⲕⲁ
68.6 ϩⲣ[ⲧⲉ
68.7 ⲉ[
68.8 ⲣⲉ[ⲛ
68.9 ⲧⲟⲩ[
68.10 ⲧ[
68.11 ⲛⲇⲓⲁ[ 12- ⲙⲩ
68.12 ⲥⲧⲏⲣⲓⲟⲛ
68.13 ⲛⲧ.[..ϩⲙ
68.14 [ⲛⲟⲩⲧⲉ ⲁ
68.15 [.ϥϫⲟ.
68.16 ⲧⲉ.[.ⲟⲩⲁⲛϩ ⲁⲃⲁⲗ
68.17 ⲧ[ⲛⲉⲧⲁⲥⲁⲩⲛⲉ ⲙⲙⲁϥ
68.18 ⲙⲁⲣⲥⲁⲛⲏⲥ
Source Colophon
Sahidic Coptic source text from Milan Konvicka / Marcion Project (GPL v2). Transcribed from Nag Hammadi codex photographs and critical editions. Codex X, pages 1–68 (with pages 11–12, 23–24, 47–54, and 59–60 entirely lost).
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