皇母聖訓
The Holy Instruction of the Imperial Mother (皇母聖訓, Huángmǔ Shèngxùn) is a Yiguandao (一貫道) spirit-writing revelation received at the Fazheng Altar (法正壇) in Jakarta, Indonesia, on the fifteenth day of the eleventh month in the year Jiaxu — corresponding to 1994 CE — during the Winter Grand Ceremony. The text records a celestial procession: fourteen groups of immortals, bodhisattvas, guardians, and saints descend to escort the Eternal Mother to the altar. Each group announces itself through an acrostic verse — the opening characters of each line spell the group's name — and then bows before the Mother's chariot.
When the court is assembled, the Mother speaks. Her address unfolds in three movements: a lament of sixteen paired cries asking why her children have fallen; thirty-two admonishments beginning "I want my children to..."; and a final farewell in which the cosmic deity who arrived with the armies of heaven weeps, asks to hold her children's hands, and strokes their heads before departing. Between the lament and the farewell, she warns against false teachers, instructs leaders and initiators, and prophesies the great reckoning.
The Chinese source text is from taolibrary.com (善書圖書館), which states: "歡迎轉載，上傳，翻印，流通" — "Welcome to reprint, upload, reproduce, and circulate." This is the first English translation. A Good Works Translation — translated from Chinese for the Good Work Library by the New Tianmu Anglican Church, 2026. Gospel register.
I. The Celestial Procession
Humbly requesting a revelation from the Eternal Mother.
All Buddhas receive the command — the Dao sends its strength.
Heavenly truth gathers the harvest, answering the White Sun.
The divine Dao establishes teaching — the final act.
The sage recognizes principle and awakens the king of nature.
Ten thousand teachings, a thousand gates display their forms.
The immortal endures the test with steadfast will.
Bodhi-wisdom awakens — the mind shines bright.
The great Way of the bodhisattva reaches the vault of heaven.
We, the divine saints of all the heavens, the ten thousand immortals and bodhisattvas, together escort the Mother's chariot. We have come to this world of dust. We bow before the Lord's chariot.
May all worthies be at peace. No more words. Ha ha! Cease.
Four times seven, twenty-eight — from west toward east.
Greatly proclaim the true Dao — the Unity is vast.
The heavenly altar dome blazes with fire and light.
The King commands sun and moon to manage the final winter.
We, the Four Heavenly Kings, leading the Twenty-Eight Constellations — the Dragon Division, Tiger Division, Wind Division, and Thunder Division — together guard the Heavenly Mother's chariot. We have come to the dusty capital. We bow before the Imperial Mother.
May all worthies be at ease. No more instruction. Cease.
In the Eight Trigram Furnace, the Mother issues her decree.
Greatly revive this distant land and raise the true teaching.
The Golden Crow and Jade Rabbit together receive the command.
Hard and soft in harmony, transforming the Great Unity.
We, the Eight Great Vajras, together guard the Mother's chariot. We have come to the Buddha hall. We bow before the August Mother.
May all worthies be well. Quiet your hearts. No more instruction. Cease.
Four nobles and five altars, all come forth from the mountain.
Greatly shake heaven, earth, and humanity upside down.
Every method, every wonder — a thousand ten-thousand transformations.
Discipline and precepts, observed and guarded — break through the final gate.
We, the Four Great Law Masters — Guan, Lü, Yue, and Zhang — together guard the Mother's chariot. We have come to this mortal village. We bow before the Lord on High.
May all worthies be at peace. Guard the Buddha Rules well. Let your hearts not waver. Listen quietly to the instruction. Cease.
In the three realms there is a pilot.
The Heavenly Mandate gathers ten thousand to its side.
The chief cause: the Enlightened Teacher descends.
When the test is passed — the Lotus Village.
I am the Three-Heaven Examiner, leading the Wu-character class and the Mao-character class, together guarding the Mother's chariot. We have come to the Buddha hall. We bow before the Heavenly Countenance.
Brothers and sisters, be at peace. Calm the field of your hearts. Do not make noise or disorder. Wait quietly for the Mother's chariot. Cease.
Teaching loyalty, filial piety, benevolence, and righteousness in practice —
with guiding principles and articles, the Confucian and Daoist ways flourish.
The bodhisattva's vow of compassion: rescue the original people.
How few know grace enough to repay it.
I am the Teaching Bodhisattva, leading the Yun-character class, together attending the Mother's chariot. We have come to the Buddha altar. We bow before the Mother's chariot.
Brothers and sisters, be at peace. No more talk. Ha ha! Cease.
"I will not become a Buddha until hell is empty."
The treasury of compassion reveals its vow — rescue the dust-sick world.
The ancient Way revived today, one single lineage.
The Living Buddha saves the world — his Chan is rich in turns.
I am Earth-Store Ancient Buddha, leading the Ten Courts of the Underworld, together attending the Mother's chariot. We have come to the Buddha's chamber. We bow before the Holy Chariot.
May all worthies be at rest. Let your hearts not stir. Keep always to the clear and still. Do you understand? Ha ha! Cease.
Namo Amitabha — thought after thought, never parting from this.
The ultimate principle — investigate and prove without delusion.
Maha Prajna Paramita —
the immortal nature, perfectly bright and blazing.
Originally there is nothing to prove and nothing to attain.
The old and young alike — understand and practice truly.
Compassion, joy, equanimity, giving — merit and virtue.
I am the South Pole Immortal Elder, leading the Upper, Middle, and Lower Eight Immortals, together attending the Mother's chariot. We have come to the Buddha altar. First we bow before the chariot. Then we ask: may all worthies be at peace. Cease.
The founders of the five teachings follow the holy decree —
teaching their disciples to bow before the Enlightened Teacher.
The holy Way, the Heavenly Mandate, one pointing bestowed.
The one who receives that single point ascends to the Jade Pool.
We, the founders of the five teachings — Buddha, Dao, Confucian, Christ, and Islam — together attend the Lord on High. We have come to the Buddha's curtained hall. We bow before the Lord on High.
May all be at peace. Ha ha! Cease.
She who observes the self-existing bodhisattva within —
whose voice and power pervade the dust and sand of worlds —
whose wondrous wisdom responds to ten thousand transformations —
whose good nature radiates and releases light.
I am Guanyin the Wondrous and Good, together with Manjushri and Samantabhadra, attending the Mother's chariot. We have come to the Buddha's house. We bow before the Mother's chariot.
May all worthies be well. Ha ha! Cease.
The Imperial Grace pours down, lowering the golden thread.
The Master's grace, the Mother's virtue — piloting the Dharma-boat.
Rescuing those with affinity — together reaching shore.
Understand your original nature — the wondrous Mysterious Gate.
Give your body to the Dao, establish your vow.
Open the wasteland, plant the seed, endure the grinding.
Bow until you break, give all without regret or resentment —
and the fragrance of your offering, the beauty of your name, shall be remembered.
We, the Great Virtue True Lords — Wenci Bodhisattva, Dehui Bodhisattva, Huiyuan Marshal, and Cizheng Yuanjun — together leading the White Sun Immortals and True Ones, attend the Mother's chariot. We have come to the Buddha's chamber. When this is done — brothers and sisters, be at rest.
Let go of worldly affairs and show your sincerity truly.
Listen carefully to the sound of your Mother's instruction.
Hold tight to this one golden thread.
Establish your resolve for the Dao and guard the root.
Let a thousand demons and ten thousand tests come —
unmoved, steadfast, true.
Do you understand? Ha ha! Cease.
From the center, one pointing is bestowed.
Turn the light back and face the True Lord.
In the center of the blossoming eye —
Nirvana's wondrous heart, just so.
The holy principle extends and quickens.
Substance and function are fully present.
The Mother searches for her child —
to reunite and gather at the ancient capital.
I am the Chinese Holy Mother, attending the Mother's chariot. We have come to the Buddha's dwelling. We bow before the Mother.
My disciple, be at ease. Calm your breath. Fix both eyes on the Mysterious Pass. Do not waver.
Recognize principle and cultivate truly — diligent in your work.
First to last, be consistent — follow the Buddha Rules.
Honor your seniors, start from below, receive instruction humbly.
Respect the elders, revere the worthy — think always of repaying grace.
Do you understand? Ha ha! Cease.
The heavenly time has come — the Double Ninth.
All spirits, quickly set your course for home.
The burning lamp shines bright and clear.
The baptism opens the Mysterious Yellow.
The ancient incantation — never let it leak or be forgotten.
The divine meeting takes place in the chamber of the heart.
The Buddha dwells upon Spirit Mountain.
The red child bows before its Mother.
I am Tianran Ancient Buddha, attending the Mother's chariot. We have come to the Buddha's hall. We bow before the Mother's throne.
My worthy disciples, are you well? Calm your breath.
Cultivate the Dao, cultivate the mind — steadfast and true.
Drink water and think of the source — repay the vast grace.
Teacher to teacher, the transmission lives — give birth to right faith.
Turn the light around and shine it on your own Dharma-body.
Do not be drawn by deviant ways and crooked gates —
the Dao is in your own heart. Do not seek it outside.
Extend your wondrous wisdom — recognize the true from the false.
Fulfill your vow, perform your merit, and return to the Jade Forest.
Do you understand? Cease.
The Diamond Sutra — recite until it breaks through.
The Great Compassion Mantra — read until it penetrates.
The impartial Way — never grasped by seeking.
In vain you bow to Shakyamuni.
The Patriarch's seal — the lion's throne.
The Heavenly Mandate — bow at the end to find it.
The Master bestows it, and you know the true self.
In that instant — liberation.
I am the Golden Patriarch, attending the Mother's chariot. We have come to the Buddha's steps. We bow before the Lord on High.
All my grandchildren, be at ease. Calm your hearts. No more words. Attending the Mother's chariot now as it arrives. Ha ha! Cease.
The cloud-ship — one step, and you ascend.
The precious incantation — the Master's bequest.
Turn both eyes inward and verify —
your childlike nature is one with the Buddha.
We two, the Cloud-and-Treasure Children, attend the Mother's chariot to the Buddha's court.
Quickly — bow before the chariot! The Mother's chariot is about to arrive. No more comment. Hee hee! Cease.
II. The Mother Arrives
Bright, bright — supremely empty, supremely divine, supremely pure, supremely holy Honored One.
Lord on High — who gave birth to heaven, gave birth to earth, gave birth to all things, gave birth to all the people.
Ten thousand spirits, ten thousand beings, ten thousand responses, ten thousand transformations, ten thousand kinds of things.
True Sovereign, True Way, True Principle, True Change, True Cycle renewed.
I, the Luminous Lord on High — the Limitless, the Clear and Empty, the Most Honored and Most Holy, the True Sovereign of All Spirits in the Three Realms and Ten Directions —
leading all my Buddha-children, I have come to this world of dust.
I meet my children of the mortal world — all my original ones. Be still, children. Do not be careless. Wash your hearts, cleanse your thoughts, and show your sincerity truly. Your Mother and her children shall speak heart to heart once more.
The Three Talents receive the chariot. A moment of silence. Then the writing begins.
The Heavenly Dao, the sacred lineage of Unity — transmitted.
I command the three Buddhas to carry out the Great Gathering.
The golden boat, the firewood flame, the shore of Bodhi —
the route of light is clear. Do not stray into false paths.
III. The Mother Speaks
At this grand ceremony at the Fazheng Buddha Hall in Jakarta, I meet my children — and grief and joy mingle in my heart.
Children, calm your hearts and let your Mother look at you carefully.
And yet — I cannot help it — my heart breaks with sorrow.
Why have my children changed beyond recognition?
Why have my children fallen in love with this dusty world?
Why have my children been smothered in grime and veiled in darkness?
Why have my children lost the light of their spirits?
Why have my children given themselves to greed, anger, and delusion?
Why have my children clung to desire and passion?
Why have my children indulged in wine and lust and pleasure?
Why have my children fought over fame and profit?
Why have my children killed and stolen and committed outrage?
Why have my children cursed the heavens above?
Why have my children abandoned their own parents?
Why have my children maimed their own brothers and sisters?
Why have my children shown no respect to their teachers?
Why have my children cast off the bonds of moral law?
Why have my children wandered between life and death?
Why have my children not woken from the dream of Huangliang?
They have heaped up sins beyond measure — debts of karma towering high — and brewed a great catastrophe to wash the dusty world clean. And still they blame their Mother for sending disaster after disaster. And still they accuse their Mother of heartlessness, of abandoning her sons.
My children, my children — one cry, and my heart breaks.
My children, my children — does your Mother not grieve?
All of you are my children, born from my own divided spirit. I formed the ninety-six hundred million — male and female — and sent them to all the nations. Does your Mother have a heart of stone, uncaring and unfeeling? Your Mother watches, year after year, gazing toward the East.
Remember the day on Three-Mountain Slope when we parted — a thousand words, ten thousand instructions — have you kept them in your heart?
I told you: go to the dusty world and govern all things. Set the principle and the number in order — yin and yang, the five elements, heaven and earth. But never lose your true original form. Never be seduced by false scenery and lose your heavenly goodness.
A thousand warnings, ten thousand reminders — still ringing in your ears. And now my children drift, lost in the ocean. And now they cannot climb back to heaven through the wheel of life and death. And still they blame their Mother. What can I say?
IV. The Thirty-Two Admonishments
Listen, my children — your Mother speaks to you now. The time has reached the end — the Third Epoch. The White Sun age. I command Maitreya, and my children Tianran and Huiming, to hold the heavenly tray and bear the heavy mission on their shoulders. I lower the golden thread and send the Unity — the Enlightened Teacher descends. I open the golden lock and the gate, and the Mysterious Yellow is clear. First I transmit to you the ancient Combined Mudra — hold it in your heart. Then I point the Mysterious Pass, opening the path of awakening — radiant in that very instant. Then I bestow the great divine mantra — never let it leak or be forgotten. The Three Treasures — the Gate, the Phrase, the Mudra — have you remembered them clearly?
Receive the true Dao, awaken to true principle — cultivate until your nature shines bright. Follow the Master's intent, honor the resolve of the Dao — do not break the rules. The heavenly time is urgent, the danger pressing — we have reached the final act. A thousand gates, ten thousand teachings display their supernatural powers.
I want my children to see clearly — wipe your eyes bright.
I want my children to hold the Dao and walk — let your hearts not falter.
I want my children to know clearly the direction you came from.
I want my children to examine your desires and sweep away the filth.
I want my children to be filial to your parents and serve your elders.
I want my children to love your brothers and sisters — bonds of blood run long.
I want my children to keep the Three Refuges and Five Precepts and never forget them.
I want my children to follow the Three Bonds and practice the Five Constants.
I want my children to use this borrowed body to cultivate the true and remove the false.
I want my children to understand clearly — one point of spiritual light.
I want my children to take on the heavy burden and press forward.
I want my children to hold firm from beginning to end and walk the broad road.
I want my children to bow your hearts low — be humble, yield, be courteous.
I want my children to honor the Way of the Master and spread benevolence and righteousness.
I want my children to see all as equal — respect and understand one another.
I want my children to have hearts clear as crystal, bright as the sun and moon.
I want my children to let go of attachment to names and forms.
I want my children to act without self-interest — help one another with your whole hearts.
I want my children to release what binds you, inside and out.
I want my children to be proper and upright — both round and square.
I want my children to strengthen your faith and let your minds grow.
I want my children to be plain and steady — never stray from the true and constant.
I want my children, no matter what changes come, to remain unshaken and stand on your own.
I want my children to pour forth compassion from your hearts.
I want my children to save your fellow beings — ride the Dharma-boat together.
I want my children to eat clean and let your love be wide.
I want my children to give your bodies to the mission and open wasteland everywhere.
I want my children to transmit the true principle and raise the way of benevolence.
I want my children to bare your loyal hearts before the August Mother.
I want my children to file down your sharp edges and cultivate righteous breath.
I want my children to perfect the inner sage and cultivate the outer king.
V. The Mother's Grief
But what can I do — my children's will is wavering. What can I do — my children do not understand the way of the Dao. They received the Dao but do not study principle, clinging to forms and appearances. They pray for safety, pray for wealth, pray for blessings and good luck. They beg the immortals to serve their own profit and position. Do they not know that the fruit of heavy sins is plain for all to see?
If you commit evil and bring catastrophe upon yourself, you will perish by your own hand. The Dao and the trial — I decreed them both to descend upon the Eastern Land. I also sent the ten great demons to disturb the temples of the Dao. Where there is Buddha, there is Mara — both appear in this dusty world.
The ancient immortals and sages endured slander and abuse. A thousand blows, a hundred refinings — and they became diamond. Now look at the temples of the Dao — look at the elders who built them. They left their parents, gave up their livelihoods, and opened wasteland in foreign lands. Demon-tests, government-tests — their blood and sweat and tears flowed. Only then do you have today's temples and Buddha halls.
Those who came before planted great trees whose shade cools those who follow. When you receive a drop of water, repay it with a gushing spring — that is what it means to be worthy. Know this: the Master's grace is as vast as mountains and as deep as the sea. Receive that single pointing — transcend life and death, escape the ocean. No more birth and death, no more turning through the six paths and their net of karma. When one child attains, nine generations of ancestors rise to heaven together.
Do you understand?
VI. Warning Against Disorder in the Dao
Today the temples of the Dao are in chaos and confusion. Each faction sets up its own gate, raises its own banner. Each claims to be the Patriarch, occupying one side. Each claims to have received the Mandate, holding supreme power. Each claims a Heavenly Mandate and a golden thread of its own. Each has its own temple, its own flock of disciples. They disregard their elders, running things by their own authority. They betray the Master, extinguish the Patriarch, and defy Heaven.
For such rebellious children, your Mother can only sigh. One misstep — and they fall into the demon's circle. This is not your Mother setting the test. This is not your Mother issuing a false mandate. It is because my children have given way to greed. It is because my children have strayed into deviant paths. They forgot grace and betrayed duty, grasping after names and forms. Your Mother simply lets the current push the boat along.
The temples of the Dao will face a great trial and selection. Each of you: be vigilant alone, confess your faults. Today your Mother tells you this one passage — a secret of heaven, leaked for her children. Engrave it in your hearts and do not offend. Attend to your own station, step by step. Fulfill the holy work. Fulfill the great vow. Compassion and loyalty — let these be your compass.
Do you understand?
VII. Instruction to the Leaders
I warn the leaders: cultivate your virtue to fullness. Lead through virtue — inspire the next generation of worthies. The Imperial Mother commands: the Great Virtue shall be chosen from among the Enlightened Teacher's own — Tianran and Huiming and the children of the lineage. Yulin carries on and inherits the holy work, lighting the firewood flame to illuminate the world.
My children, recognize the one golden thread. Elders and juniors — hearts joined together. The Heavenly Dao is bright but full of tests. Three-six-four-eight scramble for territory. There is truth and there is falsehood — but principle does not change. There is Buddha and there is Mara — they test the strength of your heart.
If a leader has no right mind —
if a leader craves power —
if a leader violates the Way of the Master —
if a leader walks a deviant path —
then whatever you desire, your Mother will grant it.
She will let you have fame and profit both.
She will send demon-children to keep you company
and prop you up as a great elder.
But the day of the great test, the great accounting — the clean and the muddy shall be sorted, the wheat from the weeds. Therefore, leaders: work in fear and trembling. Lead your juniors with a compassionate heart. You are all children of the same Imperial Mother. You are all disciples of the same Master. Pull one another forward — seek out talent. Act without ego, without self-interest — follow the pattern of earth and heaven. Take credit for nothing, shoulder the blame for everything — that is the wise one. Let go of all things, and you possess ten thousand.
Do you understand?
VIII. Instruction to Point-Transmitting Masters
Listen to your Mother's evaluation of Point-Transmitting Masters. You carry the Heavenly Mandate — follow the Master's way.
If you are partial and indulge your temper —
if you make distinctions and breed ignorance —
if you disrespect your elders —
if you bully your juniors —
if you are unfair in personal matters —
if you are arrogant and push to the front —
if the blood-heart rises and takes control —
if the Four Proprieties offend the Three Purities —
if desire disturbs and the heart cannot settle —
if you deceive others, deceive yourself, and cover your faults —
the heavens above are like a great bright mirror:
every merit and every fault is reflected, clearly seen.
A Point-Transmitting Master's duty is heavy — on the Master's behalf, you transmit the Dao at great sacrifice. Respect your elders with propriety and reverence. Teach your juniors and help them climb the upper steps. Know the Buddha Rules and ritual etiquette thoroughly. Keep the sacred affairs before the Buddha altar clear and clean.
But if you privately hoard and use the Master's authority —
if you claim talent for yourself alone —
if you claim the Three Talents for yourself alone —
if you suppress others until they cry out in resentment —
if you use the Three Talents left and right at your whim —
if you chase what pleases you and compete for fame and profit —
then the demons too carry the Mother's command:
they will shake your temple until there is no peace.
Do you understand?
IX. Instruction to Temple Masters, Lecturers, and All Who Serve
To the temple masters, lecturers, and all who carry out the work of the Dao — I instruct you together.
Keep your hearts calm and your footing steady. Quiet your minds and listen to this writing. Ride the Dharma-boat together and sail to every shore. Rescue those with affinity — bring them out of the bitter sea. See the Dao accomplished with no "yours" or "mine." With utmost sincerity, care for your brothers and sisters. Understand everything that happens in the Buddha hall. Assist the Point-Transmitting Master and keep things clear. Treat everyone without resentment or ill will. With a fair heart and gentle spirit, set up the Buddha's house.
As a lecturer, when you speak the principles of the Dao, let your words and your practice be one. Do not flatter with empty phrases. Do not use force or lower your dignity. Do not play to the crowd to win their favor. Do not pad things out with filler. If you use falsehood, falsehood is returned to you. If you use truth, heaven returns it as truth. The Heavenly Dao has nearly finished its work — to fight and to grasp is utter foolishness.
Do you understand?
X. Warning to the Three Talents
I warn the Three Talents — the divine instruments of the Dao. The practice of spirit-writing is nearing its appointed end. Revere the Buddha, and the Buddha is there — there is a deep meaning in this. Scorn the immortals, and you play a dangerous game.
Your Mother established the planchette and the medium for a purpose — but this too has a limited time. I shall take back the wondrous mediums and the wondrous planchettes, one by one, and return to the plain and simple.
In the days to come, deviant gates and crooked paths will arise. The temples of the Dao will have their own Three Talents and planchettes again — each displaying supernatural arts and creating strange wonders, each with mediums and planchettes writing spirit-messages, claiming a Heavenly Mandate to carry out great deeds, claiming the Eternal Mother commanded them. A hundred flowers blooming, each raising its own banner — strange and chaotic, the mind grows confused.
My children, you must look carefully. Break through attachment to forms — that is the first thing. With wondrous wisdom, awaken to principle, guard the precepts. Hold filial devotion in your heart and never leave the Dao.
Do you understand?
Turn the light around and examine yourself. Correct yourself, complete others — accumulate true merit.
Do you understand?
XI. The Heavenly Mandate and Final Counsel
The golden thread of the Heavenly Mandate — the Mother decrees. The Unity, the firewood flame — transmitted from generation to generation. Tianran and Huiming bear the true Heavenly Mandate. Yulin carries on the work by the command she received. All teachings brought to peace and gathered into one. The world refined into the Great Unity.
Do you understand?
The Heavenly Dao is clear — we have reached the final autumn. The road home is the road of awakening — cultivate by recognizing principle. The golden thread of the Dao lineage, Patriarch to Patriarch, is passed down. Do not seek the Heavenly Mandate from anyone else. Rising and falling — the gate sorts the worthy from the unworthy. Be careful. Be careful. Walk with care. The fruit is ripe and ready for the harvest — but still we fear the wind and rain, the cold sighing through.
Settle yourself. Your own life depends on your own salvation. Establish faith and wisdom — strive for the highest.
Do not believe those who claim to be Maitreya reborn.
Do not believe those who claim Ji Gong pilots the boat of mercy.
Do not believe that the Teacher Mother's surname is Liu.
Do not believe in hidden bundles or secret legacies.
Do not believe that a Dao-elder holds a Heavenly Mandate.
Do not believe that any leader holds the key.
Do not believe in secret transmissions or private bestowal.
Do not believe that Guanyin has come to ferry the lost.
Lock the monkey of the mind and chain the horse of thought. Let the rascals raise havoc across the continents — the Tathagata sits unmoved and watches the true self. Your deathless nature lives in your own heart.
Your own compassionate heart — that is Maitreya.
Your own great vow of mercy — that is Guanyin.
Your own fairness and righteousness — that makes you a monk.
Everything is mind. Seek it in your own heart.
Illuminate your virtue and love the people — cultivate kindness thick and deep. Only then can you dissolve disaster and clear your debts.
Do you understand?
XII. The Farewell
Today my children have come to the altar. Study carefully what your Mother has spoken. I bless the fruit upon the altar table and share it among you. My children — show your hearts. Quickly, quickly — fulfill your vows, be diligent in practice. Only then can you escape disaster and keep the peace.
Do you understand?
The instruction is written. Your Mother wishes to go. She would leave — but she cannot bear to leave. She goes, and yet she stays. Her tears fall, drop by drop, upon the sand-tray. Your Mother turns back. She turns back again.
Let your Mother hold your little hands.
Let your Mother stroke your children's heads.
My children, my children — after today's parting, cultivate well, cultivate truly — fulfill your calling and return home. The day your merit is complete and your fruit is full, at the Dragon-Flower Assembly you shall enjoy ten thousand autumns.
She turns back once more to look at her children. The weather has turned cold — put on warm clothes. Take care of yourselves at all times. Do not let your Mother worry for nothing.
My children, my children — do not weep. Your Mother cannot bear this parting. But there is nothing to be done — the planchette must stop. She leads the Buddha-children and returns to the Jade West.
Depart.
Commentator's Notes
The numbered annotations below were included in the published Chinese text and are the work of a Yiguandao commentator, not the Mother's own speech.
1. Throughout this text, the character for "Mother" (母) is written as a special spirit-writing form — the character 中 ("center") with two dots added — signifying the "Mother of Former Heaven" (先天母).
2. The exclamation rendered "Ha ha" uses a special spirit-writing character — the character 花 ("flower") with the mouth radical (口) added — unique to the planchette.
3. "This distant land" (巴郡) — in the original, the character 巴 has an additional mouth radical, a spirit-writing variant likely referring to Jakarta (or the broader Southeast Asian mission field).
4. Despite the tribulations of the final age, so many immortals and Buddhas care for all beings — "the immortals and the Dao are together."
5. In such a state, can these truly be called "original Buddha-children"?
6. The Mother's words from Three-Mountain Slope — do you remember, or have they grown dim? After so many cycles through the four births and six paths, so many roads traveled, the wheel of rebirth has left you dizzy.
7. You brought it upon yourselves, and you must bear it yourselves.
8. The Three Treasures must never leave the heart — that is what makes the Dao true. The Mysterious Pass (玄關) receives the pointing — it is "awakening" (覺). Your self-nature lives in your own heart; turn the light around and never stray from the Dao. The Oral Formula (口訣) is "correctness" (正) — recite it at all times to keep your intentions sincere and your heart upright. The Combined Mudra (合同) is "purity" (淨) — the six sense-roots clean and undefiled, knowledge and action united, inside and outside one, above and below sharing the same heart and the same virtue.
9. The Mother lists thirty-two admonishments beginning with "I want my children to..." — these are the direction for cultivating the Dao today. Study them carefully, reflect on them often, and ask yourself: am I following them?
10. Though they call themselves cultivators, they have not yet awakened to the Dao — they still carry the form of ordinary beings.
11. Within the Dao there are ten great demons. Therefore one must not practice a "Dao of human feelings" — one must recognize principle in order to return to truth. Likewise, in the mortal world, ten great demons have descended. The first five have already appeared; the last five, which will shake the Central Kingdom, will follow in succession.
12. This is the reason for honoring the Master and revering the Dao.
13. The chaos of false masters and false patriarchs disrupting the lineage — this is the test of wisdom.
14. Do not think that simply finding a false master or false patriarch means the work is done. You must still cultivate truly, inside and out. Do not give rise to greed or delusion — one step astray and the whole game is lost. Do not mistakenly believe your good fortune exceeds others'. The moment greed and delusion arise, the asura enters the gap. Without deep roots and great wisdom, the true and the false are nearly impossible to tell apart — "a hair's difference, a thousand miles astray."
15. You left the world's fame and profit behind to enter cultivation — and now you are entranced by fame and profit within the Dao? The "downstream test" is the easiest to fail.
16. Compare this to the Diamond Sutra: "Let the mind arise without dwelling anywhere" (Section 10); "All worthy sages are distinguished by the unconditioned Dharma" (Section 7). And the Dao De Jing: "Gives birth but does not possess; acts but does not rely; succeeds but does not dwell — and because it does not dwell, it does not depart" (Chapter 2). Take this as your standard. Anything else is far from the Dao.
17. "The Teacher Mother's surname is Liu" — this of course does not refer to the original Teacher Mother (劉師母).
18. "Hidden bundles," "secret transmissions," "private bestowal," "claims that such-and-such immortal has been reborn" — all these outward signs must not be clung to, need not be clung to, should not be clung to.
19. The fifth of the Imperial Mother's Ten Precepts says: "The heavenly cycle has turned to the final three autumns / Three disasters and eight trials flood the land / Who can escape the ninety-nine calamities? / Salvation lies only in the one boat of Unity." And: "A thousand roads, ten thousand roads — not a single road of life / The only road of life — seek the Heavenly Dao at once." In the final age, the only way to escape disaster and enter the Dragon-Flower Assembly is through the Heavenly Dao — by the grace of Heaven and the virtue of the Master. And the true host of the Dragon-Flower Assembly is Maitreya Buddha. This must be understood.
20. The loving Mother, at the moment of parting, still cannot bear to leave.
21. The great Dragon-Flower Assembly of heaven, earth, and humanity is not far away.
22. Her children are still her children.
Commentator's conclusion: In this Holy Instruction, the Imperial Mother first explains why catastrophe has descended upon the dusty world — because her original Buddha-children came to govern all things and lost their true form. She then describes the heart-seal of the Three Treasures and gives her children thirty-two admonishments as a direction to follow. She warns against clinging to appearances, reminds them of the toil the elders endured to establish the temples, explains that the disorder in the Dao arises from not following the Buddha Rules, and says this is a great test and selection. She instructs the leaders, Point-Transmitting Masters, temple masters, lecturers, all who serve, and the Three Talents in what they must observe. Finally, she counsels them to cultivate by recognizing principle, not to believe rumors, to seek everything in the heart, and to illuminate virtue and love the people. The whole text is precise and complete, addressing the spiritual ailments of today's cultivators. The Mother's heart is urgent and earnest. I hope all fellow cultivators will read it again and again, study it carefully, turn the light around upon themselves, and cultivate with vigor — so as not to fail the Imperial Mother's devoted heart, nor the hopes of all the immortals, Buddhas, and divine saints of heaven. Let us encourage one another.
Colophon
The Holy Instruction of the Imperial Mother (皇母聖訓) was received through spirit-writing at the Fazheng Altar (法正壇) in Jakarta, Indonesia, during the Winter Grand Ceremony, 1994 CE (甲戍年十一月十五日). The spirit-writing records the Eternal Mother (無極老母 / 明明上帝) speaking to her children through a celestial court of fourteen escort groups — from the Buddhas and bodhisattvas to the Four Heavenly Kings to the Five Teaching Founders (including Christ and Muhammad) to Zhang Tianran (Tianran Ancient Buddha) himself.
The text belongs to the morality book (善書, shanshū) tradition, in which free distribution of spiritual literature is itself considered an act of merit.
First English translation. Translated from Chinese for the Good Work Library by the New Tianmu Anglican Church, 2026. Gospel register. Translator: Tulku Ming (明), Yiguandao Translator. The English is independently derived from the Chinese source text. The existing Yiguandao translations in the archive (particularly The Luminous Lord's Holy Training and the Letter from the Homeland) were consulted for terminology consistency. The numbered annotations in the source text are the work of a Yiguandao commentator and have been translated in full as "Commentator's Notes."
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Source Text: 皇母聖訓
Chinese source text from taolibrary.com (善書圖書館), category 52 (一貫道經典二), entry c52048. Presented here for reference, study, and verification alongside the English translation above.
《皇母聖訓》
西元一九九四年歲次甲戍十一月十五日雅加達法正壇 冬季大典
恭求 老母指示訓
諸佛奉命道打幫 天真收圓應白陽
神道設教末一場 聖者認理覺性王
萬教千門耍花樣 仙人受考志堅強
菩提慧覺心明亮 薩陀大道達穹蒼
吾等
諸天神聖 萬仙菩薩 共侍
母駕 來至塵娑 參叩
帝駕 賢士安佳 不再多說 嘩嘩 哈哈 止
四七二八西向東 大闡真道一貫宏
天壇穹面光火盛 王命日月辦末冬
吾等
四大天王 率二十八宿 龍部 虎部 風部 雷部
共護
天母 來至塵都 參叩
皇母 賢士安舒 不再多囑 嘩嘩 止
八卦爐中母敕令 大振巴郡揚正宗
金烏玉兔同領命 剛柔並濟化大同
吾等
八大金剛 共護
母駕 來至佛堂 參叩
維皇 賢士安康 靜下心房 不多批講
嘩嘩 止
四貴五盤齊出山 大鬧天地人仰翻
法法稀奇千萬變 律戒遵守闖末關
吾等
四大法律 關、呂、岳、張 共護
母輦 來至凡鄉 參叩
上帝 賢士安祥 佛規守好 心勿搖晃 靜心聽講
嘩 嘩 止
三界有領航 天命收萬旁
主因明師降 考罷蓮花鄉
吾乃
三天主考 率悟字班 茂字班 共護
母駕 來至佛軒 參叩
天顏 弟妹安然 平下心田 勿可嘩亂 靜待
母輦 嘩 嘩 止
教化忠孝仁義行 綱領條目儒道興
菩薩悲願原人拯 有幾知恩酬報清
吾乃
教化菩薩 率雲字班 共侍
母駕 來至佛壇 參叩
母駕 弟妹安然 不再多談 哈哈 止
地獄不空不成佛 悲藏願顯拯塵痾
古道今振一脈絡 活佛濟世禪機多
吾乃
地藏古佛 率十殿閻君 共侍
母駕 來至佛宸 參叩
聖駕 賢士安身 勿可動心 常守清靜 知否
哈哈 止
南無阿彌陀佛 念念不離這個
極理參証無惑 摩訶般若波羅
仙性圓明光灼 本來無証無得
翁童明白實做 慈悲喜捨功德
俺乃
南極仙翁 率上中下八仙 共侍
母駕 來至佛壇 先把
駕參 再問賢士安然 哼哼 止
五教教主奉聖旨 教化弟子拜明師
聖道天命授一指 人得一點赴瑤池
吾等
五教聖人 佛、道、儒、耶、回 共侍
上帝 來至佛幃 參叩
上帝 眾等安為 哈哈 止
觀自在己菩薩 音力大遍塵沙
妙智慧應萬化 善體性放光華
吾乃
觀音妙善 攜同 文殊 普賢 共侍
母駕 來至佛家 參叩
母駕 賢士安佳 哈哈 止
皇恩浩浩垂金線 師恩母德駕法船
拯救有緣齊登岸 明白本來玄妙關
捨身辦道立誓願 開荒下種受磨煎
鞠躬盡瘁無悔怨 馨香俎豆美名傳
吾等
大德真君 文慈菩薩 德慧菩薩 慧圓大帥
慈正元君 共率白陽仙真 侍
母駕 來至佛宸 參叩
母畢 弟妹安身
放下俗務表誠真 仔細聆聽母訓音
一條金線一握緊 堅定道念守本根
任它千魔並萬考 如如不動心忠貞
知否 哈哈 止
中央授一指 迴光面真主
正華眼藏處 涅槃妙心如
聖理延又促 體用本具足
親母尋找子 團圓聚故都
吾乃
中華聖母 侍
母駕 來至佛屋 參叩
聖母 吾徒安舒 平下心氣 二目守玄莫恍惚
認理實修志殷勤 前後一致佛規遵
承上啟下謹受訓 敬老尊賢思報恩
知否 哈哈 止
天時至重陽 蘊等速歸航
燃燈照明亮 洗禮啟玄黃
古咒勿漏忘 神會在心房
佛居靈山上 赤子拜親娘
吾乃
天然古佛 侍
母駕 來至佛閣 參叩
母座 賢徒安否 靜下心氣
修道修心志堅貞 飲水思源報宏恩
師師傳授生正信 迴光返照己法身
勿被左道旁門引 道在自心莫外尋
伸出妙智真假認 了愿行功返瑤林
知否 止
金剛經念破 大悲咒讀徹
公道無尋獲 枉拜釋迦佛
祖印獅子座 天命拜末著
師授明真我 當下即解脫
吾乃
金公祖師 侍
母駕 來至佛墀 參叩
上帝 徒孫安怡 靜下心勿言語 侍
母駕 至 哈 哈 止
雲船一步登 寶咒師傳承
二目迴光證 童性與佛同
俺倆
雲寶二童 侍
母輦 至佛庭 速參駕
母輦將至 不多評 嘻嘻 止
明明至虛至神至淨至聖尊
上帝生天生地生物生萬民
萬靈萬有萬應萬化萬類品
真宰真道真理真易真運新
我
明明上帝無量清虛至尊至聖三界十方萬靈真宰
率諸佛子 來至塵埃
會我凡塵諸原胎 兒女稍靜勿慢怠
洗心滌慮誠表白 娘與兒女再暢懷
三才接駕 稍靜再批排 咳咳 止
天道一貫聖脈傳 命令三佛辦收圓
金舟薪火菩提岸 線路光明莫入偏
逢大典在椰城法正佛堂 會兒女悲又喜交集心房
兒平心讓為娘仔細觀望 不由得為娘我痛心悲傷
因何的我兒女變了模樣 因何的我兒女迷戀凡鄉
因何的我兒女污垢矇障 因何的我兒女靈性無光
因何的我兒女貪嗔迷妄 因何的我兒女痴愛情長
因何的我兒女酒色貪享 因何的我兒女名利爭強
因何的我兒女殺盜淫搶 因何的我兒女詈罵上蒼
因何的我兒女父母不養 因何的我兒女手足殘戕
因何的我兒女不敬師長 因何的我兒女背棄綱常
因何的我兒女生死流浪 因何的我兒女不醒黃梁
造下了無邊罪冤孽債帳 釀成了大浩劫洗刷塵鄉
還怨娘不慈憫劫難頻降 還怪娘不仁愛罔顧兒郎
兒呀兒喚一聲痛斷肝腸 兒呀兒為娘我豈不心傷
眾兒女皆是娘分靈而降 化九六並乾坤降在萬邦
娘豈是心腸狠不顧不望 為娘我時時的企望東方
憶當時三山坡離別一場 娘千言並萬語否記胸膛
告兒女至塵鄉治理萬象 合理數定乾坤五行陰陽
切莫要迷失了本來真樣 切莫要貪假景喪失天良
千叮嚀萬囑咐猶在耳響 如今的諸兒女迷困汪洋
如今的生死轉難回天上 才怪娘才怨娘作何而講
咳 咳！
喚一聲娘兒女仔細聽講 時至末三期劫文運白陽
命彌勒令子系天然弓長 掌天盤掌道盤重任肩扛
垂金線降一貫明師倒裝 開金鎖啟門戶明白玄黃
先傳兒古合仝抱在心上 次點玄開覺路當下輝煌
再授爾大神咒勿可漏忘 有三寶關訣印否記明詳
得真道悟真理性修明亮 遵師意重道念勿犯規章
天時緊危急急已至末場 有千門有萬教神術高強
要兒女看明白眼睛擦亮 要兒女抱道行心莫徬徨
要兒女認清楚來時方向 要兒女格物慾掃除骯髒
要兒女孝父母侍奉長上 要兒女友兄弟手足情長
要兒女守三皈五戒勿忘 要兒女遵三綱實踐五常
要兒女借假體修真除妄 要兒女明明白一點靈光
要兒女任重遠精進前往 要兒女有始終邁向康莊
要兒女低心氣謙恭禮讓 要兒女尊師道仁義發揚
要兒女平等觀互敬互諒 要兒女心磊落日月同光
要兒女勿執著一切名相 要兒女行無私盡心相幫
要兒女心放下裏外束綁 要兒女規矩矩有圓有方
要兒女堅信念心智成長 要兒女平實實不離真常
要兒女不管它變化怎樣 要兒女處不驚自立自強
要兒女發出了慈悲心腸 要兒女救同胞共駕法航
要兒女口茹素愛心博廣 要兒女捨身辦各處開荒
要兒女傳真理仁道提倡 要兒女肝膽照表白維皇
要兒女挫尖銳正氣涵養 要兒女內聖圓培修外王
無奈何我兒女心志搖盪 無奈何我兒女不明道章
求了道理不參執著形相 求平安求富貴保佑吉祥
祈仙佛只為己利祿名養 可知道重惡因果報昭彰
若造罪招大禍自己命喪 道與劫娘敕令降至東方
並派了十大魔擾亂道場 有佛道就有魔同現塵鄉
古仙佛古聖賢受譭受謗 受千錘經百煉成就金剛
再回觀道場中前賢開創 離父母捨家業異國開荒
受魔考受官考血汗淚淌 方才有今日的道場佛堂
前人種大樹蔭後人涼爽 受點水湧泉報方稱賢良
當知道師恩德山高海廣 受一點超生死脫出汪洋
免生死並六道輪轉法網 一子成九祖樂同昇天堂
知 否－咳 咳－
今時道場紊亂顛 各立門戶樹旗旛
各稱師祖一方佔 各稱放命掌大權
各有天命垂金線 各有道場後學全
目無尊長自專辦 欺師滅祖違逆天
如此孽子娘感嘆 一失之足墬魔圈
這非為娘出考驗 這非為娘天命頒
只因兒女起貪念 只因兒女入邪偏
忘恩負義名相攬 為娘順水推舟前
道場將有大考選 各當慎獨懺過愆
為娘今日告一段 天機洩漏給兒男
謹記在心過莫犯 素其本位按就班
了達聖業了大願 慈悲忠恕為要端
知 否－
告誡領袖德培圓 以德服人啟後賢
皇母有命大德選 明師子系與天然
雨霖繼承聖事辦 點燃薪火照世間
兒女認準一金線 前賢後學心相連
天道明朗多考驗 三六四八攬地盤
有真有假理不變 有佛有魔驗心堅
若為領袖無正念 若為領袖想霸權
若為領袖師道犯 若為領袖行邪偏
而要什麼娘如願 讓而擁有名利兼
撥轉魔子來相伴 擁護助爾當前賢
他日大考大清算 清濁分班判艾蘭
故為領袖兢兢戰 領導後學慈心田
同是一母皇胎子 同是一師之徒男
前後相拉人才選 無為無私法地天
推功攬過方智漢 放下一切擁萬千
知 否－
身為點傳母訓評 領了天命遵師行
若是對待耍個性 若是分別生無明
若是前人不恭敬 若是欺壓於後生
若是人情不公正 若是自大佔前峰
若是血心起作用 若是四正犯三清
若是慾擾心不靜 欺人欺己掩過情
上天如同大明鏡 功過一一鑑分明
點傳傳道責任重 代師傳道大犧牲
尊敬前人禮恭敬 教導後學登上層
佛規禮節全然懂 佛前聖事手續清
若是私貪師心用 自己擁有人才能
自己擁有三才等 壓制人才載怨聲
左右三才人心逞 順逐己意名利爭
妖魔亦是領母命 擾爾道場不安寧
知 否－
身為壇主或講師 辦道人員一齊囑
平平心氣站得住 靜靜心神聽批書
法舟同駕航四處 救渡有緣苦海出
見道成道無彼此 至誠感應顧手足
明白佛堂一切事 協助點傳理清楚
待人接物無怨惡 公心和善設佛屋
身為講師說道理 口說心行兩合一
勿可奉承無實際 勿可霸勢人格低
勿可嘩眾榮寵取 勿可充數而濫芋
爾用虛來假還你 爾用真來天還實
天道再辦剩無幾 好爭好奪太愚痴
知 否－
警告三才道神器 神道設教將過時
敬佛佛在有妙意 藐視仙佛耍稀奇
為娘設乩竅手立 亦是有限之時期
將把妙竅並妙乩 一一收回歸平實
他日旁門左道起 道場再有三才乩
各顯神術創奇異 各有乩竅訓文批
說有天命辦大事 說有老母命頒伊
五花八門各樹立 怪亂現象心中迷
兒女可要認仔細 破除形相為第一
妙智覺理守戒律 孝悌持心道不離
知 否－
迴光返照省自己 正己成人真功積
知 否－
天命金線母敕令 一貫薪火代代承
弓長子系真天命 雨霖代理奉命行
平收萬教歸一整 臻化世界呈大同
知 否－
天道明了至末秋 還鄉覺路認理修
道脈金線祖祖授 不向旁人天命求
昇降關頭分良莠 謹慎謹慎小心走
果子成熟將收獲 猶怕風雨蕭颼颼
安頓自己命自救 信立智慧爭上游
勿信轉世稱彌勒 勿信濟公駕慈舟
勿信師母是姓劉 勿信錦囊有遺留
勿信道長天命有 勿信領導掌樞紐
勿信暗傳或獨授 勿信觀音渡迷儔
牢栓心猿意馬鎖 任它猢猻鬧各洲
如來不動觀真我 自己無生在心頭
自己心慈即彌勒 自己悲願觀音有
自己公正和尚做 一切唯心心中求
明德親民德敦厚 才可消災解冤仇
知 否－
今日兒女能來壇 仔細參悟娘所談
佛桌供果來分賜 兒女可要顯心田
速速了愿勤修辦 才可躲災保平安
知 否－
訓批至此母欲走 欲捨難捨走還留
眼淚滴滴沙盤落 為娘回頭再回頭
讓娘牽牽兒小手 讓娘摸摸兒的頭
兒呀女呀今別後 好好修持復命優
他日功成圓滿果 龍華會上享萬秋
咳 咳！
再次回頭看兒女 天氣轉涼加寒衣
時時小心保重己 莫讓為娘空著急
兒呀兒呀莫悲泣 為娘不忍來分離
無奈無奈止乩筆 率諸佛子返瑤西
咳 咳 退！
【註解】
（１）母字皆為「中」字加兩點之「先天母」。
（２）「嘩嘩」原文為「花」字左邊加「口」。
（３）「巴」郡、原文左邊有「口」旁。
（４）末劫雖然劫難瀕傳，還有那麼多仙佛關心眾生－－「仙佛與道同在」。
（５）如此模樣，豈是「原胎佛子」？
（６）好像又記得？好像又很模糊？蓋四生六道，路太多條了，輪迴輪昏了。
（７）自作孽，還得自做自受。
（８）三寶不離心，才是「道真」。「玄關」受點、「覺」也，自性在自心，時而迴光返照不離道；「口訣」「正」也、二六時而持之，可使意誠心正不放蕩；「合同」「淨」也、六根清淨不污染，知行、內外相合相同而合一，上下同心同德而合一。
（９）「要兒女」共舉32條，乃是現今修道方向，應仔細參悟，時而反省，有否遵照而行？
（１０）雖名為修道，仍未悟道，具足眾生象。
（１１）道中有十大魔，故不可修「人情道」，應認理方可歸真；同樣凡塵之中亦降十大魔，前五魔已出，後五魔亂中華、相繼而出。
（１２）尊師重道之原因在此。
（１３）假師假祖的亂盤，智慧考也。
（１４）不是去找了假師假祖，就是萬事已畢；還是要內外真修實煉，不要起貪妄之心，否則一步之差，滿盤皆輸，不要誤認自己福氣比人大，蓋貪妄一起，修羅乘虛而入也。真假非有根基、大智慧者難辨，所謂差之分釐、失之千里。
（１５）看淡世上名利、修行入了道中，卻又迷於道中名利、惑矣？蓋「順考」容易考倒人也。
（１６）若對照《金剛經》所說：「應無所住而生其心」（第十分）、「一切賢聖、皆以無為法，而有差別」（第七分）；《道德經》所說：「生而不有、為而不恃、功成而弗居、夫惟弗居，是以不去」（第二章），應以此為目標方是，否則離道遠矣！
（１７）此句「師母是姓劉」，當然不是指以前的劉師母。！
（１８）「錦囊」「暗傳」「獨授」「誰是那位仙佛轉世」等等外相皆不可持、不必持、不去持也。
（１９）《皇母訓子十誡》第五誡曰：「天運迭轉末三秋 三災八難遍地流， 九九浩劫誰能脫，救世惟憑一貫舟」、「千條路萬條路無有生路，逢生路唯一貫天道速求」。末後在生能躲災避難、能入龍華大會，惟有天道。蓋天恩師德也，而龍華會真主人「彌勒佛」也，此不可不知也。
（２０）慈母依然臨別依依。
（２１）天地人三元龍華會亦已不遠了。
（２２）兒女還是兒女。
※結論：此篇皇母聖訓，皇母先說塵鄉何以降劫的原因？原佛子至塵鄉治理萬象而迷了真樣；繼述三寶心印、要兒女有了方向可以遵行；再述不要執著形象、道中前賢開創的辛苦；再述道場紊亂乃出自不遵佛規所致、道場藉此大考選；並叮嚀道場之領袖、點傳師、壇主、講師、辦道人員、三才所應遵行的方向；最後囑付認理實修、勿信謠言、一切心中求、明德又親民。全篇精緻完整，針對現今修道魔病而訓示，娘心切切，期望各位同修再三閱讀仔細參悟，迴光返照自己，精進實修，方不負皇母一片苦心、與諸天仙佛神聖的期盼。大家共勉之。
Source Colophon
Chinese source text from taolibrary.com (善書圖書館), category 52 (一貫道經典二), entry c52048. The site states: 歡迎轉載，上傳，翻印，流通 — "Welcome to reprint, upload, reproduce, and circulate." Free distribution of morality books is a spiritual practice in the Yiguandao tradition.
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