A Reconstructed Tocharian Reading
This Good Works Translation gives a reader-facing reconstructed reading from the surviving Abhidharmakośa witnesses in Tocharian scholastic witnesses with Sanskrit technical terms.
The source base is 33 inspected CEToM witnesses, with 11 translation-control witnesses used for checking only. The English reading is shaped for ordinary readers while keeping the Tocharian source appendix available for study and verification.
Reconstructed Reading
Thus it is said.
The thought joined with weariness toward saṃsāra is called aversion from the world. Happiness, pleasure, and glad stirring of the heart are called prāmodya, joy. When one has made the noble eightfold path manifest, and because of that path gladness rises at that time, that gladness is joy.
Joy is therefore no loose delight. It belongs to the path when the path has become visible. The heart is stirred because it has seen where it is going. Pleasure that wanders among objects is one thing; gladness born from the noble way is another. The treasury distinguishes them so that the practitioner may know what kind of brightness has appeared in the mind.
The cause by which the mind becomes soft and fit for gathering virtues is called praśrabdhi, serenity. By the power of serenity the mind is disposed toward the gathering of virtues and toward good conduct. As good gold, when softened, is fit for the craftsman's work, so serenity should be understood: it makes the mind workable.
When gold is hard, the craftsman waits; when it has been softened, he can shape it. So also the mind, rough with agitation, resists virtue. When serenity has softened it, giving, restraint, patience, meditation, and understanding can be formed in it. The point of serenity is usefulness: the mind becomes able to receive the work of the Dharma.
Those who seek the opposite of escape from saṃsāra trust the thought of the yogācārin when it accords with the noble path. Truly such is the goodness and bliss of the mind. Non-harm is this: not doing injury. By its power one does not hurt others.
Non-harm guards the door of action. A person may know many divisions of doctrine, yet if the hand and speech still injure beings, the analysis has missed its work. The mind that has become workable must become gentle. The teaching therefore moves from joy and serenity into avihiṃsā, because knowledge without non-harm is unable to serve release.
Shame is the mastery of one's own thought, born from self-control in one intent upon virtues and opposed to shamelessness. By its power one is respected among virtues and among the virtuous. When inclination toward virtues has gone before, the life becomes honorable.
Shame is not fear of public disgrace only. It is inward governance. The practitioner sees the deed before doing it, measures the mind before following it, and stops where shamelessness would rush on. Because of this, shame protects both the individual and the community of the virtuous. It makes the person capable of being trusted.
First the elements of existence are stated; afterward the single things are stated in detail. If the four marks are present, the dharma is called a conditioned dharma. When the nature of matter has come about, space gives no hindrance. The four great elements, and the ten sense fields produced from the four great elements, and invisible form: all of this is called form.
The order of analysis is part of the discipline. First come the broad elements of existence; then the separate things are taken one by one. What arises, remains, changes, and passes away bears the marks of the conditioned. What is conditioned is known through its marks, and what is known through its marks may be released from confusion.
Form is also divided carefully. Earth, water, fire, and wind are the great elements. From them arise the fields of visible and tangible life. Even what is called invisible form is placed under form. In this way the heap of matter is not left vague. It is named, divided, and understood as something made through conditions.
What ripens bears its fruit. A thought free from sinful influences is connected with what is karmically neutral. The separation of powers is known; by skillful illustration the meaning is tamed. In this way designation and form, exertion and power, mark and result, virtue and restraint are distinguished. The treasury of analysis teaches the mind to know each state by its cause, its work, and its fruit.
Therefore the teaching does two works at once. It clarifies the words of doctrine, and it trains the mind that hears them. Joy is known by its relation to the path. Serenity is known by the softness it gives. Non-harm is known by the injury it refuses. Shame is known by the self-mastery it brings. Form, conditioned dharma, ripening, and neutral thought are known by their marks and relations.
The practitioner who learns in this way does not merely collect definitions. He learns where to place his trust, where to restrain himself, where to soften the mind, where to recognize a conditioned thing, and where to see the fruit of action. Analysis becomes a ladder for practice.
So the lesson returns to the beginning. The mind weary of saṃsāra seeks the path; the path gives rise to joy; joy and serenity make the mind fit; the fit mind practices non-harm and shame; the disciplined mind can distinguish dharmas without confusion. The Abhidharma treasury is therefore both map and medicine. It names the states of experience so that the practitioner may cease to wander among them blindly.
When the meaning has been tamed by illustration, the teaching becomes usable. Gold, softness, fruit, marks, fields, powers, and exertion all train the hearer to see precisely. The mind that sees precisely can abandon precisely.
This is the work of the Kośa: to make the path intelligible without loosening its demand.
Literal Working Translation
A 386
... thus it is said. The thinking in connection with which weariness or aversion is named ... Happiness, pleasure, joy: this is called prāmodya. The pleasure that arises to one who has manifested the eightfold path at that time is called joy. The cause of the mind being soft, conducive to gathering virtues, is called praśrabdhi, serenity. By the power of serenity the mind is disposed to gather virtues for good morals. As good gold is disposed to be worked when it is soft, so serenity is to be understood.
They trust the thinking of the yogācārin who seeks the obstacle or opposite of escape from saṃsāra, comparable to the noble path. Truly, such is the bliss or goodness of the mind. Avihiṃsā: not doing harm; by its power one does not hurt others. Shame is mastery over one's own thought, born from self-control, opposed to shamelessness; by its power one is respected among virtues and virtuous ones. Having inclination toward virtues as a prerequisite ...
THT 173, THT 178, THT 182, and THT 189
... he has stated the bhavāṅgas, the elements of existence, before; he will state the single things afterward ... When the nature of matter has come about, it is no hindrance for ākāśa, space ... If the four marks are present, the dharma is called a saṃskṛtadharma, a conditioned dharma ... we will say this afterward in detail.
THT 192, THT 200, and THT 201
What about the ten rūpāyatanas? This is called the rūpaskandha. The four great elements, the ten sense fields produced from the four great elements, and invisible form: all this is called form ... the sweet fruit ripens ... a thought free from sinful influences is connected with the karmically neutral ... the separation of force is known ... with capable illustration he tames the meaning ... designation and form ... endowed with the power of exertion ...
Interpretation
The recoverable material is a scholastic teaching on mental factors, dharmas, form, and conditioned things. It defines joy as gladness that arises with realization of the eightfold path. It defines serenity as the softening that makes the mind fit for virtue, using the image of softened gold fit for working.
The ethical section defines non-harm and shame as powers that restrain injury and shamelessness. The analytical section then turns toward Abhidharma classification: elements of existence first, individual things afterward; conditioned dharma where the four marks are present; form as the four great elements, their derived sense fields, and invisible form; karmic ripening as fruit.
The reconstruction joins these as a concise lesson: the mind is made workable by serenity, brightened by joy, restrained by non-harm and shame, and trained by analysis to distinguish what is conditioned, what ripens, and what supports the path.
Colophon
This Good Works Translation was made from inspected Tocharian transliterations/transcriptions for the witnesses grouped by CEToM as Abhidharmakośa. The reconstructed English reading is independently shaped from the source text, work-title, passage labels, lexical signals, and CEToM translation-control lines where present. Existing translation controls were consulted only for checking the direction of difficult or damaged passages and were not copied as the English body.
The source is damaged and discontinuous. This page is therefore a reconstructed reading from surviving witnesses, not a restored Tocharian base text and not a claim that a complete Abhidharmakośa has survived.
Source base for this page: 33 CEToM witnesses, 11 with translation controls, 380 captured source lines.
Compiled and formatted for the Good Work Library by the New Tianmu Anglican Church, 2026.
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Source Text: Tocharian Witnesses
Tocharian source text inspected through CEToM. Presented here for reference, study, and verification alongside the English reading above.
A 386 — unplaced
A 386. Language: Skt.; TA. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-a386.
a1 ity ucyate • k u śaśśäl ne ritwāluneyā śkaṃ pälskaṃ yāmlune mrosklune pälskaṃ yāmlune tanne wkäñyo träṅkträ saṃ nirvit nāṃtsu : ॥ praharṣa • tsārwo : autsukya
a2 • kācke • prāmādya • plānto • säs prāmodya träṅkträ • oktasāṃ ytār yśeś yāmuntāp kus ne säm ṣūrmaṣ tām praṣtaṃ tsārwo kācke kātäṅkāṣ
a3 säm prāmodya plānto träṅkträ • ॥ cittakarmaṇyatā • pälskes kāswoneyantu kropnäsiyac ayanisuneyum wlep nasluneyaṃ ṣrurm säm
a4 prasrabdhi tärkālane träṅkträ • prasrabdhiyis cämpluneyā kāswoneyäntu kropnasi : k u śalapākṣac āyatosum mäskaträ • mäṃt ne kalyāṃ wä¬
a5 ¬s wlep tāṣ wlessi āyātosum mäskaträ • tämne-k prasrabdhi kärsnāl • ॥ taṃnisaraṇapratipakṣāṇveṣiṇa : saṃsāraṣ läñcluneyis pratipakäṣ ri¬
b1 ¬tāntāp yogācāres • s tadavirotini : āryamārgaśśäl tāskmāṃsumäntāp pältsäk smäntantr-äṃ • tämne-kk asa • cittabhadravatā • pälskes sākrone : avihiṃ •
b2 sa • sne miyāṣlune säm avihis träṅkträ • yadvaśāt parāṃ {t→n}a{†ṃ} vihethayati : ke ne cämpluneyā ālykes mā miyäṣ ॥ nyāyapravanasya • kā¬
b3 ¬swoneyac yulāsumäntāp • ātmādhipatyajā • ṣñi āñcäm kākmärttuneyäṣ : tatmu : tṛṣṇāniṣyannavirodhiki • sne śāñiyäśśäl wä¬
b4 ¬śo : cittavaśitā hri : pälskā kākmärtune säm śāñi nātsu : yadvaśāt • añcä ne śāñi ṣurmäṣ guṇeṣu guṇavatsu ca • kāswoneyäntwaṃ
b5 kāswoneyo kaknuñces wrassaṃ śkaṃ • sagauravo viharati śla proṣlune mäskaträ ॥ guṇabhyāsapurvikā : kāswoneyäc yulā naslune neṣorñeyu
THT 170 — unplaced
THT 170. Language: TB. Lines: 7. CEToM: https://cetom.univie.ac.at/?m-tht170.
a1 laṣkeṃ sautrāntiki vikal(p) – – – mts· – aknā(tsa)ññe dr(a) ///
a2 pi(ś) ā(ntse)ṃ preñcai ś· – – vā – – – – posa nauṣ we ///
a3 n1 m oṣl· naṃts welñe – – – – w·rtse /// (kā)¬
a4 ¬rikne n2 – – – – – ॥ nā – – – – ///
a5 – – – – – – (ā)ntsi · – – – takäl·· /// (a)¬
a6 ¬(dhivacana) • olyapotstse welñe • āhvaya • śoś· ///
a7 n3 – – skaṃnt rūp· wes(tä)r rūpaṣṣe antse te eṣe ///
b1 – – yaṃnt{†ä} – śänmalñ(e)meṃ tetem(o)ṣ indri • vi ///
b2 wī praty(utpa)ṃ te weṣṣäṃ ce rittetär kāryakārya – ññe ///
b3 nipā – – ṣpä • kāryasaṃnipātsts· ///
b4 pälskontse śtartte saṃnipāt ñem dra ///
b5 sparśakāyinta • ṣkas vedanākāyi ///
b6 weña • pañäkte käṣṣī tusa nesäṃ dravyatstsa ce abhidh· ///
b7 – śro(traghrā)najihvākāy(asaṃs)p(arśa) – – – – – ///
THT 171 — unplaced
THT 171. Language: TB. Lines: 7. CEToM: https://cetom.univie.ac.at/?m-tht171.
a1 n· s· – – sū adhivacanas(aṃ)sparś w(e)stär – – – ///
a2 dhātune pärweṣṣe – ne k· ste • ॥ vidyāsaṃsparś warñ(ai) o ///
a3 dyāṭi – tra – – 30-1 ॥ vidyā • aiśa(mñ)e (•) ///
a4 vyāpādānunayasparśa • māntalñe ///
a5 sparś anāsrāp sparś kärsana ///
a6 srap ·e anivṛtāvyākṛt – – śe ṣe weweñu ///
a7 d· sāyasparś • sukhasaumanasyendrimpa r(i)ttau • ///
b1 rś·ntaṃts putk(a)lñe ste • āl(a)mp(ana) vip(a)k(ṣa)pratip· k· ///
b2 me akṣārsa (p)ostaññe w· kīye mā nesäṃ vyañcaṃn· • a ///
b3 sparśänta treṅkaskeṃtär mā śaṣkäs yä ///
b4 ntär 2 śtwarā yäkne kāmapratisaṃ ///
b5 ·e eṃṣke manaḥsaṃsparśaje • śaṣkäs yä ///
b6 n· – pañca kāyikī caitasī parā • punaś caṣṭādaśa ///
b7 tasī – ra • pälskoṣṣa aly(ā)k punaś ca • nano ṣpä • ///
THT 172 — unplaced
THT 172. Language: TB. Lines: 7. CEToM: https://cetom.univie.ac.at/?m-tht172.
a1 -re weṣṣäll(e) t(e) nauṣuw(e)nt kārinte ṣkas yäknesa spa ///
a2 ltsorsa no wästo-yäkne ste kāyike caitasike ṣpä • ///
a3 allek manaḥsaṃsparśaje vedaṃ • ci ///
a4 ränta • ṣkas upekṣopavicāränta • ci ///
a5 klāstär ente no kca amiśkäñne •
a6 erepatenta etsuwai klāstär tu pañca vijñānakā ///
a7 manopavicāränta • pä – – – – (v)yavasthāṃ – – – – – ///
b1 bhā – wä täryā-yäkne mäsketär sak lakle ma sak ma ///
b2 po tarya ṣärmanasa manopavicāräntaṃts putkalñe ne ///
b3 ॥ kāme svālambanās sarve rūpī dvādaś· ///
b4 rūpī dvādaśagocara • ersnāssoṃnt – ///
b5 ynucaṃ • te padārth ॥ ñake no arth ///
b6 rūpadhātu ālambaṃ ste • gandharasopavicāränta ṣkas ///
b7 – – – – ntats k· • erepate wärñai piś wisaintaṃts mā ///
THT 173 — unplaced
THT 173. Language: TB. Lines: 7. CEToM: https://cetom.univie.ac.at/?m-tht173.
a1 ·au – – – ry·p(a)vicāränta päst śeśśamormeṃ • po śa ··i – ts{†ä} ///
a2 – 30-4 ॥ svo ṣṭālambana • ṣañ oktaṃts ālambaṃ • ///
a3 rnā sva • ṣkässaṃts ṣañ ekasyālaṃ ///
a4 gandharasopavicāränta lauke tes ///
a5 ka skente mā alloṃṅk tu ṣ no po ṣkas ///
a6 laṃmbaṃ ste • dharmopavicāräntse ka arāre rupadhātuṣṣ· ///
a7 ṣ· – – sarva ṣṭādaśa (sāsva) vā : 30-5 ॥ cat(v)ā(ro) (•) (śtwe)r ///
b1 sva(v) iṣa(ya) (•) ṣañ bh(ū)mi ālambaṃtstse • sarve • po • – – ///
b2 omteṃ śtwāra upekṣopavicāränta skente waipte gandharas·ṃ ///
b3 ripaṇḍinālambane ceṃts dharmopavi ///
b4 meṃ po kuśalasāsrap maul ārupi ///
b5 cai cmala saṃsāräntse upacai yamaṣṣe /// (bhavāṅkä)
b6 nta nauṣ päst weña • somona ṅke postäṃ weṃ • se ṣpä ka ///
b7 n(āgava) ṃ mūl(avṛkṣa)vat tuṣ(a)v(at) (tathā) : 30-6 ॥ u – – ///
THT 174 — unplaced
THT 174. Language: TB. Lines: 7. CEToM: https://cetom.univie.ac.at/?m-tht174.
a1 ·ālye (man) t· – – – – ·e ramt ///
a2 – – – p ṣaḍāyataṃ sparś vedantse • ṣukt bhavāṅkä(n)t(a) ///
a3 lye ramt kärsanalle taisa rano nāge ///
a4 kleś karm vāstu wärñai pākri nesa ///
a5 stelñesa kleś yāmor vastuṣṣe ///
a6 mñai ytariṣṣe rano yepesa kärstausa yaka cmalā ///
a7 plä ·ku – – nt kleśaṣṣe pīsäl yāmor ///
b1 me – k weña • ñake no yāmorṣṣe vastuṣṣe menā(ksa) śtwa ///
b2 vacatuṣṭaye : 30-7 ॥ tuṣitaṇḍalavat karma • pi – ///
b3 vastu • wäntare • tasmiṃ • cewne • bhava ///
b4 tānaś menāk yāmor weṣṣäṃ ///
b5 ketsana mäskeṃtär maṃt yāmor vipā ///
b6 – – su vas nesäṃ • maṃt yāmor snay epiṅkte vipākättse ///
b7 – – – – – tär maṃnt vipāk ñem vastu ///
THT 175 — unplaced
THT 175. Language: TB. Lines: 7. CEToM: https://cetom.univie.ac.at/?m-tht175.
a1 – ṅko antarābhap – ñi śtwāra ///
a2 y· ñ ce kārikne vyākhyāṃ yāmu päst tāka totä kca ॥ ñake ///
a3 bhūmikai • tridhānye traya ārupye āhā ///
a4 miṣṣanasa • tridhānye • täryā-yäkne ///
a5 re weṣṣälle • śtwāra bhaväntameṃ upa ///
a6 alyek bhūmiṣṣana • mā su kleś nesäṃ mäkcausa camel m· ///
a7 – – tisaṃ – weweñu tu apratimo – – l·o ·e ·u we ///
b1 ma(raṇā) ntarābhawänta – – täryā-y(ä)kne sk(e)nte • (ku)śal kli ///
b2 bh(awä)ñc kṣaṇik skente • pūrvakālantarābhawäñc prā ///
b3 ce yäknesa no śtwāra bhawäntane onol· ///
b4 stamalñecci te maṃnt ॥ kos no āhā ///
b5 30-9 ॥ āhāra śwātsi • kabaḍīkāra • ///
b6 svākṣaṃ • ṣañ indri • muktānām • tsälpoṣäṃts • nanugrahāt ///
b7 r·e – – – (e)ntwe cce po – – – ma – – ā – nte ā rupā ///
THT 176 — unplaced
THT 176. Language: TB. Lines: 7. CEToM: https://cetom.univie.ac.at/?m-tht176.
a1 – – – ··señäntse – – lñe (t)e maṃnt – – (rū)padhātune a ///
a2 – – – • mā no tu kāmagunta weskeṃtär taisaktukabaḍi ///
a3 – räṣṣi ñakti mā no saumanasyi śtwāra ā ///
a4 rasa dṛvyi ṣpä • aultsorsa no tarya āy· ///
a5 viṣai ste • prāpte viṣai gandharasa spra ///
a6 jaṃne kekamu wat śwatsiṣṣe wäntare yamaṣṣäṃ mäktā(w) (n) o ///
a7 – – – – – indri – – rākaskema(n)e • t· – ·e ·yaine ///
b1 vedanīs· – om āharakṛtyiññ(e) yamaṣṣäṃ ///
b2 śikṣapātäntse ṣpä arkiye putkalñe nesalle ṣai • k u se ///
b3 dhātusa ·rä ·y· tsa ṣpä ñake no sparś m· ///
b4 rābhava : 40 ॥ sparśasaṃcedavijñā ///
b5 ñäṣṣeñca • gan(dha)rvaś ca • were śawāñca ///
b6 cedaṃ (n)o pälskoṣṣe yāmor vijñāṃ viṣayopalabdhi westär ///
b7 laiknenta skente camelmpa eweta • ś·ā – – – – nta śa ///
THT 177 — unplaced
THT 177. Language: TB. Lines: 7. CEToM: https://cetom.univie.ac.at/?m-tht177.
a1 p(o) tärya (dha) tunmane skent(e) • ce n· käṣ·i – – – āhārasūt· ///
a2 gandharve antarābhavike ekā(r)th(a)vācaki skente m· kä ///
a3 re śawāñca tun(e) gandharwe te maṃnt antarā ///
a4 kār· ts· • śtwāra ā(hārä) nt(a) bh(a)v· ·o ///
a5 ॥ nirvṛttiś ca • spā(rta)lñe ṣpä • – h· ta ///
a6 cmeltse aulñe • nirvṛtyarth(aṃ) • spārtatsintse pelykiṃ • yathāka ///
a7 /// bhinirvṛt(t)i (saṃ)yojaṃ yaiku mā no ///
b1 /// ñuwa tak(ā)r(e) āśrayāśriteṃ parā ///
b2 ki skente ceṃts parākalñe sparśāhārsa ce cmelṣe bhapne wi ///
b3 hāräñc ॥ ñake tu weṣṣälle mäkcau vij· ///
b4 vijñāna eveṣṭā upekṣāyām c·u – dbh· ///
b5 vijñ(ā)na eva • pälskoṣṣe palskone k··ṃ ///
b6 manovijñānne stmoṣepi kärsanallona skente • tu mäkte ku ///
b7 rāgya yalñe • śtartte krentaunameṃ laitalñe parihāni • (p)in(kt)e ///
THT 178 — unplaced
THT 178. Language: Skt.; TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-tht178.
a1 a(kā)śäntse maṃnt su ksa /// /// alyek (pelai)kne tsäṅkau t(āko)y o – – ak· – – – – – m(ā) rano ket ra akāśe alye(kepi) pelai
a2 knets(e) pkante yamaṣṣäṃ k· /// /// lakṣaṇe ste • kā laute akāśe westär adivat kāś· – – – – vakāśam nauṣ ramt palkäṃ te maṃnt
a3 k u se weweñor tāka akāśe te ramt{†ä} /// /// palkäṃ te akāśe ṣṣe te nauṣ pākri tāka ompostäṃ ka akāśe wä – – – ni takāre • bhraśam (a) syāntā kāśaṃ
a4 te bhava ity ākāśam iti vā epe /// /// wat no eś(a)t(k)ai akāśne eneṅka wäntarwa pälkamñana skente te maṃnt – – – o laute akāś(e) westär kā
a5 sū kä(ṣṣ)i (akā) śe parkormeṃ (t)e (o)t weña • yad āk· /// /// – gagaṇaṃ • k u (s)e laute iprer{†ä} a(kā)śadhātumeṃ akāśantse – – – – – – – – – – – – – akā
b1 śe ste su – – – – kärsan(al)l(e) – mā ākāśadhāt(u) /// /// n(e) – kā – l(e)lakäṣṣor tāka • – – – mā peprutku • k u s(e) – – – – – – – – – – – ste – – – – – –
b2 kantse viṣe ste mā eksa wärñai rūp· /// /// – ndrintaṃts aspharaṇīyaṃ • mā prutkäṣṣälle k u cesa akāśe mā prutkäṣṣälle st(e) • rūpagatena • rūpaṣṣe svābhā
b3 psa • ente rūpaṣṣe svabhap tsäṅkau tā /// /// kaṃ mā omte akāśäntse pkante mäsketär ce akāśe ṣpä omt(e) mā tākoy taka rano akāśadhātu alyeke
b4 pi rūpantse tsaṅkalñene /// /// cwi no alyeksa pkante mäsketär akāśäntse wai akāśadhātuntse ālyaucemeṃ wāki star-me • akāśe
b5 a(saṃ)sk(ṛ)t ste • dharmāya /// /// päls(k)ontse ·i – ste ava – – laka – – a – – – – – skṛt ste • rūpāyatanasaṃgṛhīte ste
THT 179 — unplaced
THT 179. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-tht179.
a1 ksa śawon ate ///
a2 sāri yenti p· kr· ///
a3 arañc isapar ka ṣ po para ///
a4 pyapyaicceṃ werpiśkaṃ • yśāmna ///
a5 – ṣañ-añm lkāṣṣäṃ rākṣaneṃ ///
b1 – – lwāsane cmelle tāk· ///
b2 ntärne antarābhaväṣṣi ā ///
b3 koṣ kakāpoṣ ce u nrai ///
b4 mäskentär tumeṃ ///
b5 lom prati ///
THT 180 — Pratītyasamutpāda
THT 180. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-tht180.
a1 ṣeme klautkesa kä(r)sanalle ste • mäkte ///
a2 skṛt pelaiknenta skente • wä ///
a3 ste • avidyä saṃskār jāti ja ///
a4 päṣṣälle ste • k u se pratyutpaṃ ///
a5 dyäne īpäṣṣälle • k u se ///
b1 bhavāṅkänta eneṅka ///
b2 ste sū anāgat jātine /// (pelai)¬
b3 ¬knenta ṣarm oko skente • anāga(t) ///
b4 sparś vedaṃ • toṃ ṣukt bhavāṅkä(nta) ///
b5 na • k u se pratyutpaṃne (bha)p ste sū an(āgat) ///
THT 181 — unplaced
THT 181. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-tht181.
a1 maṃñe welñe weña mā snai onolmeṃtsna wäntarwats taka rano tat(ākau)wa (tsa)tsaikau(wa) p(a)p(ai)kau(waṃts) ///
a2 sahapāk ste • k u se sādṛśyäñeṃntse ṣarm tatākau sādṛśyaviśeṣäñe sū tane nikāya ///
a3 ātmapāvabhetsa tsetstsarormeṃ māka klautkentsa (ts)retär aultsorsa no wästo-yä(kn)e ///
a4 lñe mäksu deśapratilaṃbhāḥ ṣärpalñe källālñe • (deśapra)tila(ṃ)bhaḥ katara ///
a5 (ā)y(at)ānalp(r)atilaṃbhaḥ kataraḥ yälloṃts käll(ā)lñe mäksu – – – k· bāhyānām āya ///
b1 – sth(ā) n(ata) stvāyatanāpratilaṃbhaḥ te prāptisvabhāp{†ä} skente • prāpti nauṣ päst weña • kā ta ///
b2 – nano watesa weñā-ne • aiśamñe ramt k u se dha(tu)nmats prāpti su sthānaprati /// (ene)¬
b3 ¬ṅkāññana ṣkas pärnāññana āyataṃntaṃts prāpti su āyatanapratilaṃbha we ///
b4 taka rano āñme mā nesäṃ palskone te pañäktäṃñe pelaiknene āñmtsa kakārpau ste ///
b5 prāpnoti paṇḍita • palskosa kartse yayātaṣsa ñäkciye śaiṣṣe yän(mā)ṣṣäṃ ai(ś)aumye • nano āñ(m)· ///
THT 182 — unplaced
THT 182. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-tht182.
a1 sak ecce källāṣṣeñca mäsketär tesa aiśalle ste palsko tane pañ(äktä)ññ(e) pelaiknene āñm(tsa) ///
a2 tanta skente toy ādhyātmiki weskentär k u se ālaṃb(aṃ) skentar-ne toy bāhyi we ///
a3 ·e spārtalñe te padārtho • jāti te k u se ste anāgatmeṃ pelaiknentaṃts pākri ne ///
a4 – – – ksā u skandhaparipāka • antsets pkelñe te padārtho • j(a)r (t)e k u se ste kete ///
a5 – – – – jar westär sthitiḥ katarā • stamalñe mäksā u utpannānāṃ saṃskārāṇāṃm avi ///
b1 – – – – ṣṣe svapāpättse kete nesamane phal· – p·t yamalñesa nauṣ nkelñe m(ā) mäsketä ///
b2 – – ·ānāṃ vināśa • tsäṅkoṣäṃ skeyeṃts ṅkelñe te padārtho • anityāt te k u se ste ///
b3 mäsketär sā anityāt westär toṃ śtwāra saṃskṛtalakṣanta saṃskṛt pelaiknentaṃ ///
b4 śtwāra ṣotrūna kälpāskemane tākaṃ su pelaikne saṃskṛt west(rä) • k u ce nesäṃ toṃ śtwāra saṃskṛ ///
b5 mā nesaṃ-me • śtwāra saṃskṛtalakṣantaṃts śtwāra anulakṣanta skente • jā(tijā)t(i) jarā(jarā) sthitisthiti ///
THT 183 — unplaced
THT 183. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-tht183.
a1 /// bhāp • ente ghā akṣār we k u se cau gh(ā) akṣārämpa
a2 /// ·k· tär tumeṃ akṣarālaṃbane palsko tseṅketär ṭā
a3 /// r weśeña päst atit tākaṃ tumeṃ vikalpa
a4 /// akṣāränta ālaṃbantsa ṣuktante palsko tseṅke
a5 /// waṣetsāk śtwāra āyatanta aiśai yama
b1 /// m(e)ṃ allek ñem mā tākoy nāmalaṃba
b2 /// y{†ä} mäsketär no arthantse karsalñe tesa ai –
b3 /// m· • padākäṣṣi kraupi mäkcai • akṣarapāripūrir e
b4 n1 /// – ralñe iñcew rekine arth plyetkemane ramt
b5 /// rth plätku lkātär meñentse ka ·e – itauñe mä
THT 184 — unplaced
THT 184. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-tht184.
a1 /// ava – ///
a2 /// pañäktäññe perneś palsko e – – – – mäkte trīce asaṃkhyaine yneman(e) –
a3 /// (pa) ñäktäññe pernemeṃ mā ṣ klautkoyem – – trīce asaṃkhyaiṣṣe bodhisatve snai alle
a4 /// kalpanma tarya asaṃkhyaintaṣṣai lālyi īt(e) yamīyemtär snai – – – s· – jā ··ṃ
a5 /// pelaiknenta poyśiññe aiśamñesa po piś cmelaṣṣeṃ onol(m)eṃ(ts) ///
THT 185 — unplaced
THT 185. Language: Skt.; TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-tht185.
a1 /// rya dhatunma po kärsauwa mäskentär • ni ///
a2 /// । sāsraveṇa tv ānandaryamā ///
a3 /// śke ñormye bhūmi ālaṃbaṃ ///
a4 /// vimuktimārgne eṅku aiśamñesa ñ· ///
a5 /// khyātām urdhvabhūmi ālaṃbanatvāc cā ///
b1 /// ·my· bhūmimeṃ vairāk yaṃ • ñormye bhūmi ///
b2 /// ·k· ts· śpalmañesa yaṃ tusa – ///
b3 /// n·ntse • ānandaryamārg vimukti • mā ·e ///
b4 /// l(aṃ)baṃ yamaṣeñca westar • ///
b5 /// jñānaṃ • kos indrintasa rupadhātu ārupyadhā ///
THT 186 — unplaced
THT 186. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-tht186.
a1 ///
a2 /// turbhi • nesä(ṃ) dravyi śwā – – –
a3 /// lye • mäkte upāl pyapyaiṣṣe
a4 /// ·ṣe ṣalpe • cakṣu indri ghrā
a5 /// hyate • cau indrisa tā –
b1 /// w(e)ṣäṃ • atrāpadi –
b2 /// rūp saṃsthānarūp ālaṃ
b3 /// tse ālaṃbaṃ yamalye • viṣai
b4 /// yarm te paramārthaṃ dravyi ·e –
b5 /// ye t·i ///
THT 187 — unplaced
THT 187. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-tht187.
a1 /// ñenta stare-me yesi bauddhe ///
a2 /// vati • seṃ tsrālñe ///
a3 n1 /// pkante svabhāp·· ///
a4 /// mā tsront ///
b2 /// k· w· ñ· ///
b3 /// ·tär 7 nityo ///
b4 /// namṣtär • na ca śa ///
b5 /// parihārārthaṃ • wikäṣñe ///
THT 188 — unplaced
THT 188. Language: Skt.; TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-tht188.
a4 /// kim ete saṃskṛtā dharmā • k u se toy saṃ ///
a5 /// y(a)ta sahotpāda api kecid vidyanta i ///
b1 /// paṃcemā dharmajātayat tune-k oltsorsa piś ///
b2 /// (tetaṃ)mṣuwa ṣpä • snai cmelñetsana pat • tatr(a) ///
b3 ///
THT 189 — (a)pratisaṃkhyānirodha
THT 189. Language: Skt.; TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-tht189.
-
sravānāsravebhyo labhyata ity artha
-
• mā k u ce tu pratisaṃkhyāni(rot) ///
a2 ///
-
dharmā yebhya pratisaṃkhyānirodho labhyate nāpratisa(ṃ)khyānirodha
-
। nesäṃ ///
a3 /// (ne)säṃ wi te po kälpāstar •
-
santi yebhyo nobhayaṃ labhyata iti
-
ś cotpattidharmebhyā sāsravebhya
-
• atit pratyutpaṃ pelaiknentameṃ ///
a5 /// (pra)t(i)saṃkhyānirodha kka ka kälpāstar •
-
anāgatebhyo nāsravebhyo nutpattidha ·e ·
-
///
b1 /// (snai) (tsä)ṅkalñe ṣañiñetsana pelaiknentameṃ • k u se kliṣṭe stare tusa pratisaṃkhyāniro(t) ///
b2 /// (kä)lpāskentar ।
-
anāsravebhya utpattidharmebhyo titapratyutpanne
-
///
b3 /// (ṣañi)ñetsana stare tusa apratisaṃkhyānirot mā kälpāstar ///
b4 ///
-
(vista)reṇa vakṣyāma
-
• taisa-k tu ka postaṃ • tane ortsesa weñem ///
b5 /// r vijñānaṃtse •
-
tadanyāni rupāntarāṇi
-
• tumpameṃ aloṅkna śa ///
THT 190 — unplaced
THT 190. Language: Skt.; TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-tht190.
a1 namalñ(e) ///
a2 nt • ta • mā ri ///
a3 ntse krau mā nesäṃ • u ///
a4 kärsanalye cau pśatse ///
a5 – ṅṣtär • paṣ ///
b1 – ya pratiṣedhya ///
b2 alyek svabhāpts(a) ///
b3 mpa tasemane saṃ ///
b4 tketsa weskema ///
b5 । bhavadbhi ///
THT 191 — unplaced
THT 191. Language: Skt.; TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-tht191.
a2 /// kl· ///
a3 /// ntarentse svabh· ///
a4 /// dravyimeṃ guṇapa ///
a5 /// rṣäṃ • taiñ vaiśaṣike ///
b1 /// ñce padārth mā warwa ///
b2 /// sketär • cau eprerne ///
b3 /// ci mäskeṃtär • sa ///
b4 /// mpa e ·e ///
THT 192 — unplaced
THT 192. Language: TB. Lines: 4. CEToM: https://cetom.univie.ac.at/?m-tht192.
a1 ॥ ompalskoññe ṣmeñcantse śak okt dhatunmane śak wi āyatantane pīś āntseṃne śtwāra smṛtyupasthāṃnta
a2 -ne karsatsi skainālle k u se śak okt dhatunma skente tona-k śak rūpī āyadanta skente
a3 ṣukt pälskonta aultsuwa sū ṣe manāyataṃ ñem k u se dharmadhātu sū dharmāyataṃ ñem toṃ takāre
a4 śak oktameṃ śak wi āyatanänta ॥ ñake śak wi āyatanta yelpallona pīś āntseṃne yapäṣṣällona k u ce
b1 yāmorsa kälpauwa śak rūpī āyatanta sū rūpaskantä westrä rūp te k u se ste • śtwāra mahābhūtänta śtwā¬
b2 ¬ra mahābhūtäntaṃts tetanmäṣṣuwa śak āyatanta avijñaptirūpä ṣ po te tot rūp westrä • ru¬
b3 ¬p te śak piś pakenta ste aśāwe lykiśke rūp ṣali stāna sumer-ṣalesa warñai aśāwe ru¬
b4 ¬p{†ä} ste ṣe paramānu lykaśke rup ste samuttarne lwāsa skente • yaltse kwärsarwa kektseñe star-me se aśāwe
THT 193 — II.21-23
THT 193. Language: TB. Lines: 10. CEToM: https://cetom.univie.ac.at/?m-tht193.
a1 /// dv(i)liṅga • wi ṣotrūna
a2 /// s te sakalendriye ubha
a3 /// eṅkwe tākaṃ strīndri lau
a4 /// r{†ä} wyameṃ ṣe ṣpä totte indrinta
a5 /// rano te mant po pelaiknenta piś yi
a6 /// p(i) pelaiknentats no se niyam ste
a7 /// wäntarwatse • aśabda • snai weśeññai •
a8 /// rup wästoykne ste • ṣe paramānusa
a9 /// • ṣe sendri wate anindri • paramānu
a10 /// hābhūtadravyinta ṣpä • sendri no pa
b1 /// śak dravyanma tseṅkentra • mäksa i
b2 /// tusa entweñana paramānunta ṣkas
b3 /// ok ñu śak dravyanma • nemcekaññe saṃ
b4 /// āyatanadravyi ot olyapotstse
b5 /// ṅku mäkte mahābhūtänta upādāya
b6 /// ··ā sahāvaśyaṃ sarva saṃskṛtala
b7 /// mpa • prāptyā vā • yinmālñe
b8 /// l·auce waiptār nessi añmañenträ
b9 /// tvākhyeṃ wärñai ce śwarā
b10 /// akuśalamahābhau
THT 194 — unplaced
THT 194. Language: TB. Lines: 7. CEToM: https://cetom.univie.ac.at/?m-tht194.
a1 /// (kä)rsanatär • śrotrādivijñānebhyo hi • – – –
a2 /// pt· te mant kärsoytär • iti • tusa • nedaṃ • mā
a3 /// tetemoṣ nesamane mäkte aviśeṣ mäsketär t u sa
a4 /// ṣ tākaṃ taisaktuka prativijñaptilakṣaṃ po vijñānta
a5 /// āśrayaviśeṣāt • āśraycce wākimeṃ darśanasvabhā
a6 /// vijñānantse yak cwi nesamanentse • mā rerinoṣ va
a7 /// salñe mäsketär cakṣurvijñām te mant tesa warñai vi
b1 /// atiyai pisäl melte oraṣṣe puwar te mant we
b2 /// korpotär • taisaktuka vijñāṃ āśrayṣṣe wākimeṃ reri
b3 /// yor na viśeṣo bhavet • tadvat pañcendriyajānām vijñā
b4 /// ·āt pratitya jvalati tena tena saṃkhyāṃ gacchati kāṣṭaṃ ce
b5 /// ·āṇi cotpadyate vijñānaṃ cakṣurvijñānam iti saṃ
b6 /// rśanaṃ • ekä ṣ saimacce yak vijñāṃ lkāṣeñca se
b7 /// tākaṃ • yad rupaviṣayaṃ • mäksu rūpavi – – –
THT 195 — unplaced
THT 195. Language: Skt.; TB. Lines: 7. CEToM: https://cetom.univie.ac.at/?m-tht195.
a1 /// star-ne – – – – p· cāṅg· säṃ dhyananma(ts) oko ///
a2 /// ntarwane päknāñe te ma(ṃ)t wiṣaiyntane yaukkastär ///
a3 /// ka weñem ॥ m upetya ṣkas indrintas yumā ///
a4 /// si • avanau gatane vā • keṃtsa eprerne wat ॥ ///
a5 /// • tswaññe eru ompalskauñe mäksu • akuha ///
a6 /// rvāpaṇaṃ • kseññe • bruhi • po ///
a7 ///
b2 /// sv· r· r(e)ki • prem· ///
b3 /// ārskoṣ cmelacci • upāsate ///
b4 /// ñe • gre kṛtāś ca • yaikoṣ sasainoṣ • cata ///
b5 /// ··s· te wināññetstse tākaṃ • adharmaviniṣṭā • a ///
b6 /// no yaṃ • śaiṣṣe se • dṛṣṭaṃ • se ekantse yumāne n· ///
b7 /// (ta)rya dha – – – yumāne nesaṃñe waikke weñña • t· ///
THT 196 — unplaced
THT 196. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-tht196.
a1 /// krośśeññe auṣap etsuwai o
a2 /// ṣacāreññe tane
a3 /// dhātusa krauśśeññe
a4 /// ts ālyocesa e
a5 /// lkāstar mahābhūt te
a6 /// y·kkalñane ṣaräm nesalñe mä
b1 /// putkālñe mäsketär • tane no •
b2 /// • tasmāt • tusa • śitaṃ tat
b3 /// pentats bhūtāntara
b4 /// warñai cets pṛthi¬
b5 ¬(vīdhātu) /// ·āśrayāśrita bhā
b6 /// nanu dṛṣṭaṃ m(a)pi ka lelyako
THT 198 — VI.34d-36
THT 198. Language: Skt.; TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-tht198.
a1 /// ·(tä)r yñakteṃ mā ṣ yaṃ • tatrānyatra vā dvīpe • cauwak alyek tut ///
a2 /// ś{†ä} prakāränta yaiku rano tākaṃ • dvitīya pratipannaka • wace p· t· ///
a3 /// r • yāvat pañcama • prahīṇo bhavati • eṃṣke pi ///
a4 /// ṣṣälle ste • ॥ kṣīṇaṣaṣṭhaprakāras tu yaiku ṣkacce pra ///
a5 /// perne kälpau mäsketär • devāṃ gatvā • yñakteṃ ykuwermeṃ • sakṛnma ///
a6 /// nmalñetstse te maṃnt • pareṇa janmābhāvāt • ṣemesa olyapotstse ///
b1 /// lñ(e)meṃ • ato sya grahaṇaṃ • tusa camel ka ṣ ślokne eṅksate • codake weṣṣäṃ ///
b2 /// w(e)ṣṣäṃ • tatprahāṇe • cwi wikālñemeṃ • ṣaṣṭhasyāpy avaśyaṃ prahāṇā ///
b3 /// taṅksi mā ṣ ṣampäṃ • ekavicikasyeva dhātvānatikramā ///
b4 /// prakār vairāk taṅkṣäṃ • taisu seṃ ṣkaste prakār ///
b5 /// kula • ñikciye kulaṃkule ste • yo deweṣu • mäksu yñakteṃ • de ///
b6 /// vā devanikāye • cauwak alyek wat ñäkcye śaiṣṣene cmela ///
THT 199 — I.25
THT 199. Language: Skt.; TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-tht199.
a1 /// mñ(e)nta pkante pkante dharmaskantättse yärmanma weñāre ÷ kecid āhu (ṣe)me käṣṣentā (we)ñāre ÷ dharmaskandhapramāṇan tu ÷ dharmaskantätse yärm no ÷ satyāder ekaśa kathā ÷ śwāra
a2 /// ṣ milkautsana peleknenta nesäṃ seṃ ṣe dharmaskant ste । dhyāna । dhyananmaiṣ milkautsana wate dharmaskant • samādhi samādhintaiṣ milkautse trite dharmaskant • sa
a3 /// skānt • vimokṣa • ok vimokṣäṃnta milkautse piṅkte dharmaskant । pratityasamutpāda • pratityasamutpāt milkautse ṣkaste dharmaskant ste • skandhā
a4 /// milkautse oktunte dharmaskant ste ÷ m ekaśa kathā dharmaskandha ÷ • ṣeme ākṣalñe dharmaskant westar ÷ rāgadi-caritatpratipakṣo dharmaskandham ity ācā
a5 /// ātsentsa pelaikne ākṣa pañikte käṣṣi • seṃ taiseṃ terisa vaibhāṣikas käṣṣintas welñe kärsanalye ÷ tatsatatvan tu keṣāṃñcit ÷ toynās svabhāp no
b1 /// ksvabhāvaṃ buddhavacanaṃ • mäktoynas totsa warñai reki-svabhāvatstse ste pañakte käṣṣitse pelaikne • teṣām aśite dharmāskandhasahasrāṇi rūpaska
b2 /// paskantäṃtse ṣeme pākene eṅku ste ÷ yeṣāṃ punar nāmasvabhāvas teṣāṃ saṃskāraskandhām saṃgṛhitāni • mäkcenas nano ñem-svabhāvatse ste pañä
b3 /// s(aṃ)skāraskantne eṅkoṣ ÷ aya(ṃ) tv āgamo ÷ se no akliñe ste • jivatu bhagavatā vāṅnāmasvabhāvabuddhavacane • tiṣṭhante yneśne pañäktes reki ñe
b4 /// ·yāyena ÷ saṃvṛtti parāmārthṣṣe yaknesa । reki saṃvṛttisa ste । ñem parāmārth ste ÷ parinivṛtasya tu nāmasvabhāvam eva kselñene ykuweṣṣepi
b5 /// tär • vāksvābhāvaṃ brahmasvaratvāṃ munīndrasya ÷ reki-sva(bh)āvatse brahmasvar weśeño pañäkte käṣṣiṃ(tse) weśoño brahmasvar mäsketär ÷ lok(a)vācāṃ
THT 200 — vipāka
THT 200. Language: Skt.; TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-tht200.
a1 /// ·ākajä akṣepit yamaṣäṃ • epī alloykna rano ṣpä pelaiknenta
a2 /// śpālmäññemeṃ • somo lāsäśc paspārttauwa pelaiknenta rano nesama
a3 /// ddhauññentse k u cesa aiśallai pañäkte sutärne weña • śrāddho gṛhṇāti pāthe
a4 /// ñor ste • jñānavaddhyā kleśā : aiśamñesa kauṣallona kleśanma • prajñā śa°
a5 /// t(e) mant vipāk spārttässine cetaṃtse śpālmäññe ste • k u cesa aiśalle :
b1 /// lle ṣai mā cittābhisaṃskār katu vipāk ente kca spārttaṣṣäṃ • palsko po kṣa
b2 /// ·n· epiṅkte klautkesa tsrālñe wentsintse ṣarmtsa se käṣṣi ce krānt cāla-ne • sā°
b3 /// re oko pakṣträ • akuśalā • mā kartsa • akuśal cetaṃ te k u se ste kete e •
b4 /// anāsrap cetaṃ avyākṛtne treṅkasträ kāttsi ce tuntse ksa oko mā
b5 /// vatrāpyämpa rittausa cetaṃ kuśal westrä • āhrīkyanavatrāpyämpa
THT 201 — unplaced
THT 201. Language: Skt.; TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-tht201.
a1 tākoyeṃ pradhāṃ nano tsamo nesalñeṣṣe nesalñe ///
a2 sa śaktintse tsrālñe kärsanatär • śaktibhe ///
a3 ke yayātaṣ menāktsa cau arth yātṣäṃ • ///
a4 yäkneci lkāntär • tadbhedāś ca ghaṭāṭinām a ///
a5 evaṃ devadattavāsyādiṣv api • k u se (d)e ///
b1 m api śaktinānātvaṃ : k u ce ṣpä toyna de ///
b2 prajñaptirupatvāca yujyate • kṣaṇi ///
b3 mane pradhānantse rano śaktisa kekeno ///
b4 tvātadātmabhūtānāṃ śaktinām apy e ///
b5 mant • atha manyathā • kwri sāṃkhye twe alyeke ///
THT 202 — unplaced
THT 202. Language: Skt.; TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-tht202.
a1 /// kasya • k u ce tu vaiśaṣiketse • govijñāna ///
a2 /// ktuka sāṃkhyes palsko oksaiṃtse yakne ///
a3 /// palsko mā kälpāstär • mäkte nitya ///
a4 /// kwri no palsko mā tākaṃ • kathaṃ ātmaman· ///
a5 /// sāk po pälskonta tseṅkentar • śāstrakā ///
b1 /// r • na ca tatkara mana • mā ṣpä ātmaṃttse yāmu palsko ///
b2 /// ·y· kuta ṇaṃ bhaviṣyati • k u tameṃ cwi ātma ///
b3 /// raṇena citā yugapad buddhitāṃ vṛddhi ///
b4 /// weṣäṃ • svajātiyāśrayaitvā • ṣañ ///
b5 /// syā khalu buddher yo yo manaskārā • ///
Source Colophon
The source text follows Tocharian transliterations/transcriptions available through CEToM, the Comprehensive Edition of Tocharian Manuscripts, https://cetom.univie.ac.at/. Modern translation controls and scholarly notes exposed by CEToM were used only as controls for this page.
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