A Reconstructed Tocharian Reading

This Good Works Translation gives a reader-facing reconstructed reading from the surviving Araṇemijātaka witnesses in Tocharian A jātaka witnesses.

The source base is 32 inspected CEToM witnesses, with 29 translation-control witnesses used for checking only. The English reading is shaped for ordinary readers while keeping the Tocharian source appendix available for study and verification.

Reconstructed Reading

The king Araṇemi looked with blue eyes upon the ministers and spoke: "Do not scold me. I too must bear the pain of instruction." The ministers stood at the door of the gift-hall with threatening swords, yet they bowed and answered him: "By the good nature of your kingship you have seized our hearts. You are a sanctuary of virtue. We, lord, are unable to bear your anger."

The king spoke sadly: "From a father all are to be protected from danger. How can you command me to drive my own teacher from the country?" The ministers pressed him, and the king asked, "What shall I do?" They warned him not to give gifts, not to ignore command, not to bring misery upon the country. The purohita, bitter and excited, spoke for his own desire and did not care for the suffering of the realm.

Araṇemi heard the counsel of fear. The ministers loved the kingdom and feared its ruin; the purohita loved his own desire and dressed it as prudence. Around the gift-hall there was steel, command, and anxious speech. Yet the king remembered the teacher. If a father protects all from danger, how much more must a king protect the one who taught him the way?

The king answered: "Even if I should starve to death in this very birth, I will not speak against the gift." The Brahmins were brought in quickly. They paid homage. Araṇemi rose toward them, looked upon them with tender and pleasant eyes, and asked why they had come. They said, "We have heard your good fame, that you give away all. We have come so that your noble, gentle thought may be seen. You desire the rank of Buddhahood, do you not?"

The Brahmins did not come to flatter an easy generosity. They came because a report had gone out: here is a king who gives all. Their question pierced the center of the vow. If he desired Buddhahood, then the gift could not stop at safe things. Wealth, reputation, land, royal pleasure, and even beloved life had to stand beneath the vow.

The wish for Buddhahood rose in the king. He gave because the path required giving. The gods Jñānaprabha and Karuṇaprabha came from Tuṣita. The god spoke in the cemetery-tune: gods fall from their happiness, hell beings are tormented by suffering, hungry ghosts are struck by hunger and thirst, humans are afflicted by season and heat, and beings are born in water. The king heard the world of suffering and kept his hand open.

The cemetery-song made the gift wider than courtly fame. Gods fall, hell beings burn, ghosts hunger, humans suffer heat and season, and beings take birth in hidden waters. No rank is secure. No pleasure is a refuge. Araṇemi's generosity was no ornament of kingship; it was the answer of a Bodhisattva who had heard the instability of every world.

King Candramukha later asked, "Tell me truly. Is it you?" Araṇemi pondered long and said to himself, "It is not my principle to tell a lie." Then he spoke: "O great king, I am King Araṇemi." Candramukha fell from his lion-throne, grasped Araṇemi's feet, and cried, "Divine lord, what has befallen you? Who wished to ruin you? Who wished to make you suffer the torments of hell? Who brought you into this misery? What other one has taken your land?"

Truth now cost him concealment. He could have hidden behind misfortune, silence, or another name. Instead he gave the truth as he had given wealth. Candramukha saw a king stripped of the signs of kingship and understood the terror of such a fall. He asked about land, enemies, and ruin, because those are the measures kings know.

Prince Uttara came into the gift. The child spoke to his mother; the king said, "Do not be afraid." The Brahmins grasped the prince. Araṇemi held his son and the golden gift, and the heart tightened in him: "How can I give away Uttara, my dear son of divine appearance, hard for me to release? Yet I turn away from my own sorrow." The prince looked around helplessly as the Brahmins dragged him away.

Here the gift reached flesh. The prince was dear, bright, and hard to release. Araṇemi did not pretend that the heart felt nothing. He felt the tearing and still placed his own grief beneath the vow. The Bodhisattva's giving was not coldness toward the child; it was the refusal to make personal sorrow the limit of the path.

Then the vow was clear. A rain of weapons could fall upon the earth; arrows of revenge could strike the heart; kings could lose land, sons, rank, and joy. Still Araṇemi would not make truth false. He would not let fear command generosity. Giving became the road to Buddhahood, and the gift-hall became the place where a king learned to release even what was dearest.

So the story moves from counsel to vow, from vow to recognition, from recognition to the gift of the son, and from the gift to the storm of weapons. Araṇemi stands where royal duty, filial tenderness, truthfulness, and the Bodhisattva path cross one another. The answer he gives is not ease, but steadfastness: truth remains truth, the gift remains gift, and compassion reaches beyond the fear of loss.

For this reason the jātaka does not praise giving as a small virtue for peaceful days. It shows generosity surrounded by swords, hunger, accusation, recognition, and grief. The king gives while ministers resist him, while another king pities him, while the prince is dragged away, and while weapons threaten the earth. The Bodhisattva path is revealed where every ordinary reason to stop giving has become strong.

Literal Working Translation

A 342 and A 343

Thereupon the king speaks, looking with blue eyes at the ministers: "Do not scold me ... Therefore I too must bear the vexation of instruction from him." The ministers stand with threatening swords at the door of the Dānaśālā and speak to the king: "By the good nature of your kingship you have seized our heart. You are a sanctuary of virtue ... We, lord, are not able to bear this your anger." The king speaks sadly: "From a father all are to be protected from danger. How can you command me to drive my own teacher from the country?" The king speaks: "What shall I do?" ... "Why do you prepare to give gifts, not paying attention to my command?" ... "You refrain from giving gifts" ... "Even if I should starve to death already in this birth, a gift ... such speech I do not offer to say." The purohita, excited into bitterness, speaks for his own desire and does not care for the misery of the country.

A 344

... he made efforts for the Buddha rank ... With concentrated mind listen to this jātaka linkage. Then the two Tuṣita gods, Jñānaprabha and Karuṇaprabha, come. The god Karuṇaprabha says ... in the cemetery-ornament tune ... The gods are falling down from their happinesses; hell beings are tormented by suffering; hungry ghosts are struck by hunger and thirst; humans by season and heat; some are born in water.

PK NS 35, PK NS 36 and 20

The Brahmins request. The king says: "Lead them in quickly." The Brahmins pay homage. King Araṇemi rises toward the Brahmins and looks at them with tender, pleasant eyes. They say, "After hearing your good fame as one who gives away all, we have come here. In some way your noble gentle thought will be seen. You desire the Buddha rank, do you not?" Then the king, because of the wish for Buddhahood ...

King Candramukha speaks: "Indeed, tell me. Is it you?" Araṇemi ponders for a long time: "It is not my principle to tell a lie." He says to Candramukha: "O great king, I am King Araṇemi." Candramukha falls from his lion-throne, grasps Araṇemi's feet, and says: "O divine lord, what has befallen you? One wishing to ruin you, or wishing to make you suffer the torments of hell, has brought you into this misery. Tell me the reason. What other one has taken your land?"

PK NS 355 and IOL Toch 69

Prince Uttara says: "My dear mother! Tell my dear father..." The king says: "Do not be afraid." The Brahmins grasp Prince Uttara; the king holds the prince with one hand and the golden thing with the other. "How can I give away Uttara, my dear son of divine appearance, hard for me to let go? I do not pay attention to my own sorrow." The Brahmins drag Prince Uttara; the prince looks around helplessly. "I will let rain a rain of weapons on the earth and fill the directions with a flood of weapons ... no one in this world could have brought me into this misfortune by his power ... the arrows of a revengeful one have struck me violently in the heart ... now I will perish with the root."

Interpretation

The recoverable story is a jātaka of royal generosity under extreme pressure. Araṇemi gives not only wealth, but reputation, safety, land, and his own son Uttara. His vow is linked explicitly with the rank of Buddhahood.

The source controls preserve several strong scenes: the ministers at the gift-hall door, the king refusing to drive out his teacher, the rebuke against giving, the Tuṣita gods, the Brahmins who come because of his fame as one who gives all, Candramukha recognizing Araṇemi, and Uttara being handed over. The violent weapon imagery gives the emotional register of the crisis.

The reconstruction joins those scenes as a continuous jātaka: Araṇemi chooses truth and giving over royal security, reputation, land, and paternal grief. The result is not an abstract praise of generosity, but a dramatic account of how the Bodhisattva path asks a king to release what kingship most wants to keep.

Colophon

This Good Works Translation was made from inspected Tocharian transliterations/transcriptions for the witnesses grouped by CEToM as Araṇemijātaka. The reconstructed English reading is independently shaped from the source text, work-title, passage labels, lexical signals, and CEToM translation-control lines where present. Existing translation controls were consulted only for checking the direction of difficult or damaged passages and were not copied as the English body.

The source is damaged and discontinuous. This page is therefore a reconstructed reading from surviving witnesses, not a restored Tocharian base text and not a claim that a complete Araṇemijātaka has survived.

Source base for this page: 32 CEToM witnesses, 29 with translation controls, 430 captured source lines.

Compiled and formatted for the Good Work Library by the New Tianmu Anglican Church, 2026.

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Source Text: Tocharian Witnesses

Tocharian source text inspected through CEToM. Presented here for reference, study, and verification alongside the English reading above.

A 342 — b or c

A 342. Language: TA. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-a342.

a1 – – – – – – – – (tmäṣ) (wä)l ts(eṃ) (yokās) (a)ś(ä)nyo āmāśāsac pälkoräṣ träṅkäṣ mar mäntā(cär)

a2 n1 – – – – – – – – – – mā te tam ñi ṣtmo tämyo täm ñi kälṣäl caṣäṣ enäṣluneṣiṃ erkātune ॥

a3 tmäṣ (āmāśa)ñ{†ä} kälycaṃ kāresyo tānaśolis yokmaṃc ṣtmoräṣ śla wäktasurñe lānta¬

a4 ¬c{†ä} n2 n3 träṅk(iñc) ॥ phull(enaṃ) ॥

1a lā(ṃ)tuneṣiṃ ; kra(nt) tiryā ; āriñc wasäṃ ; entsāte :

1b kāswoneyis ; śmoññe naṣt ; a5 mā – – k· ; yärkā y{ä→a}l {:}

1c mā śkaṃ nātäk ; was cämplye ; tñ= erkātune ; caṣ{†ä} klässi :

1d oñi cmolṣi ; rākṣant (säm) ; b1 kalkaṣ lo ymār ; caṣ ypeyäṣ : 1 ॥

• klopasū nāntsu wäl träṅkäṣ pācri puk{†ä} w· · ·ā-ñ · m· ·– –

b2 ñātseyäṣ pāṣlye mänt wätkäśś ñi ṣñi käṣṣiṃ ypeyäṣ tsäknātsi āmāśāñ träṅkiñc mā ne nātäk

b3 caṃ brā(māṃ) e(pe) mā ne was entsaträ was nū taṃne wkäṃnyo nātkis yäsluntaśśäl mā cämplye

b4 – s· – – – – – – – ॥ mnū lutäsmāṃ wäl träṅkäṣ hai ṣokyo nu oklopac kakmu nasam kuc

b5 – – – – – – – – – r tmäṣ (āmāśāñ) lāntaṣ ke kälpoṣ kāresā sāseyūṣ śālyis po¬

• ¬(saṃ)

A 343 — b or c

A 343. Language: TA. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-a343.

a1 – – – – nās l· – – – wäl träṅkäṣ kuc ypam /// (k u ya)¬

a2 ¬l n1 (pa)t ñi enaṣlune mā (kaś) (to)räṣ{†ä} el essi-k ats{†ä} sräṅkā(t) ///

a3 – – naṣ ālä(ṣtā)r{†ä} el elūneyäṣ ///

1x 1σ a4 n2 ākāl säm ; k u pre(ne) (nu) ; (caṣ-äk) (c)m(o)laṃ ; nätswatsi ; klintar-ñi e(l)

1d /// 9σ (plācäṃ) a5 ; (to)säm mā ; esam träṅksī : 1 ॥

• {s→r}äskär aru puruhit träṅ(käṣ) ///

b1 – ṣñi ākāliss mosaṃ ypey{e→i}s tālorñe mā śk{e→aṃ} ka(ś) (toräṣ) /// (ca)¬

b2 ¬m{†ä} weñlune(yäṣ) – – – – mā āluräṣ lānt{†ä} erkat(une) ///

b3 – – brāmnac (t)räṅkiñc hai br{a→ā}hma(ṃ) ///

b4 – (o)mäskeṃ wrasom (mā) (tu) cämpät elaṃ wañiyum nā(täk) ///

b5 – mā (te) ci karya{p→ṣ} (s)ā(s) (aru)ṇāvati ri • tu enāk wraso(m) ///

A 344 — a

A 344. Language: TA. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-a344.

a1 /// – – – – – ///

a2 /// – • sūccāc • paśi mācar l·l·ts·

a3 n1 /// – lu prāc tākmäs ॥ tāpärk pälts¬

a4 ¬(äk) n2 /// – ne säm puttiśparnac skey· y·āṃ – –

a5 n3 /// (sā)slu(ṃ)t pältsäkyo päklyoṣäs cam cāt(a)kṣ(i) (ma)¬

b1 ¬(säk) /// (tmäṣ) (ku)mse{ṃ}c wu toṣitṣ{ä→i}ñi ñäktañ{†ä} jñānapra(bhe) –

b2 n4 /// räṣ karuṇaprabhe ñkät träṅkä(ṣ) – ///

b3 n5 n6 /// (॥) (śmāśānaśrä)ṅkāraṃ ॥

1a ñäktañ (s) u ku(n)tw(äṣ) ; litanträ ; ñareṣi b4 (ñi) n7 4σ

1b 13σ /// nträ ; kaṣt yokeyo :

1x napeñi ṣme ; b5 (śärmeyo) ; 11σ

• /// ñc ṣome t(a)tm(u)ṣ w(ra)ṃ saṃ – – – –

IOL Toch 69 — unplaced

IOL Toch 69. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-ioltoch69.

• (śaśa)¬

a1 ¬yu • (sanaṃ) /// (swāsä)¬

a2 ¬skau kentsa t(s)ai(nwāṣṣai) ///

a3 ylai-ñäk(t)e (ram) n(o) (lare) ///

a4 weṣṣäṃ oroccu walo ///

a5 kalatsi ॥ tumeṃ weṣṣäṃ ॥ a(ptsaradarśaṃne) (॥)

Xx /// a6 k u se ñī tañci ; cämpamñe •

Xx karūṇ(äṣṣe) ; /// (a) b1 kṛtājñeṣṣi ; preri cai aunar-ñ räs(k)re /// b2 lkāskau śaiṣṣe ; tallānto •

• pūdñä(kte) ///

b3 °ke ṅke ñäś śle witsa(kai) ///

b4 snai mattsi ·ā k· mā t· ///

b5 candramukhe ///

b6 – ṇeṃts ///

PK NS 36 and 20 — unplaced

PK NS 36 and 20. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-pkns36and20.

a1 n1 (ta)ne candramukhe walo weṣṣäṃ auspa pokse-ñ mapi twe nest ॥ tane a(raṇemi) (walo) w(a)lk(e) pälsk(o)nt(asa) ///

a2 n2 waike wentsi • tumeṃ candramukheṃ lāntäś (w)eṣ(ṣ)äṃ (•) oroccu walo se ñiś a(raṇemi) – walo nesau ॥ te kekl(y)au(ṣormeṃ) /// (ara)¬

a3 ¬ṇemiñ n3 lānte paine yäksau pälwā(mane) weṣṣäṃ ñäkte-yok saswa k u se te takā-c ॥ devadatte(ne) (॥)

1a /// a4 ci naktsy āñme :

1b kete wat no l(kā)tsi āñme ; nraiṣṣana toṃ läklenta ; sū ci klāte ñyātsene :

1d k u se nai ṅke ṣai (su) ; /// (1)

2a a5 n4 – (n)ai (saswa) ; (ṣarm) (cw)ī wä(ntrentse) ; k( u s)e k(s)a al(l)ek{†ä} tañ ; eṅsate yapoy :

2c śak koṭanma ret(k)e ñi s(t)e ; ñ· /// b1 n5 n6 ; (lakau) (k)wr(i) (y)n(eś)n(e)

2d (tär)k(au) (eṅkäl) – – k·t{†ä} ; sn(ai) ok(o) lkāstär ā – – 2

3a sw(e)s(e) ys(a)r(a)ṣṣ(e) ; sw(ā)säsk(au) k(entsa) ; ///

3b b2 ānte yke-postäṃ ; yāmmar p(ā)k(e) tentse ñiś •

3c ylai-ñäkte ram no ; lare-yok saswe •

3d tallāw ram no śem ñī (ypoyne) ; ///

• (a)¬

b3 ¬kañc śconiye mā sū ksa nesäṃ k u se ñi(ś) maiyyasa cämpalle ṣai ce er(k)atñene kalatsi ॥ aptsara(darśaṃne) (॥)

1b /// b4 n7 tā kentsa ; k u se ñī tañcī cimpamñe :

1c karuṇ(ä)ṣ(ṣe) warkṣältsa ; rī pälskoṣṣai yūk(āwa) (:)

1d akālkäṣṣe retke no ; were t(e) /// (1)

2b b5 n8 añmalāṣlñe orotse ; sū ñiś klāte ce ykene :

2c lkāskau śaiṣṣe tallānto ; (oś) (kakā)maṣ kleśanmaś

2d – ///

PK NS 35 — unplaced

PK NS 35. Language: TB. Lines: 4. CEToM: https://cetom.univie.ac.at/?m-pkns35.

a1 n1 /// ñ(ä)skenträ ॥ (walo) (we)ṣṣäṃ ramer e(cce) (pwāyar-me) ///

a2 n2 /// (yarke) (ya)m(a)sk(eṃ) ॥ tane araṇ(e)mi walo brāhmaṇeṃ wr(antsai) (tsäṅkormeṃ) ///

a3 n3 /// (lalaṃṣ)käne kreñc eśanesa brāhmaṇeṃ pälkormeṃ we(ṣṣäṃ) ///

a4 n4 /// (ñem-kä)lywe keklyauṣormeṃ tane kmem ॥ walo we(ṣṣäṃ) ///

b1 n5

1a /// (mä)kt(e) ksa lkā(tär) ; t(a)ñ maim klyomo l(a)l(a)ṃṣke

1d /// b2 n6 /// (o)lyp(o)tse :

2a mapi ṅke ñaṣtar ; twe pūdñäktäṃñe (perne)

2d /// b3 n7 /// lit päst 2 ॥

• tane walo pañäktäṃñepi pe(r)n(entse) (akālksa) ///

b4 /// – pañäktäṃ(ñepi) (pe)rnentse ñem kā° ///

PK NS 36A — unplaced

PK NS 36A. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-pkns36a.

a1 /// (we)sk(eṃ) ॥ käry(o)rtt(a)ññ(e)n(e) ॥ t(ane) ///

a2 /// ekalymi 1 ॥ tane uttare – ///

a3 /// ñe : k u se no te araṇemiñ ///

a4 /// (a)raṇemiñ lānte uttareṃ – ///

a5 n1 /// (tau)r āṣtsa ktā(n)te po korsa kwä ///

b1 /// c(i) yneś wes lkāsk(e)m ///

b2 n2 /// ·s· yewe retke wärkṣalyci ṣeṃ ///

b3 n3 /// p(ā)ke säswentse seyi śka ///

b4 /// (śwat)s(a)nma yoktsanma wsar-ne – ///

b5 /// ॥ uttare śamaśke weṣṣäṃ ///

PK NS 355 — unplaced

PK NS 355. Language: TB. Lines: 4. CEToM: https://cetom.univie.ac.at/?m-pkns355.

a1 n1 /// ammakk(i) p(o)ñ āpp(ai) ///

a2 /// mā twe prāskat ॥ brāhmaṇ(i) ///

a3 n2 /// (mñcu)ṣk(eṃ) eṅku wace ṣarsa ysāṣṣe ///

a4 n3 /// (ñä)kte-yokäṃ s ä suwe(rśk)eṃ amāskai ///

b1 n4 /// – – – ṣṣ(e) ś(astärsa) lyk(a)śk(e) ///

b2 /// ṣamäṃ ॥ tumeṃ brāhmaṇi utta(reṃ) ///

b3 /// (utta)re mäñcuṣke enersäṅk{†ä} l(kāskemane) ///

b4 n5 /// cenä(n){†ä} rākṣat(s)e(nmeṃ) ///

PK NS 699 — unplaced

PK NS 699. Language: TB. Lines: 4. CEToM: https://cetom.univie.ac.at/?m-pkns699.

a1 n1 /// (śau)l r(a)m n(o) lyaśäṃ ///

a2 /// – śaultsa : 1 ॥ tu(meṃ) ///

a3 /// sätkemane ///

a4 /// (p)o arañ(cs)a ///

b1 /// kakl(aut)k(au) ///

b2 /// ·e nai epre(r) ///

b3 /// r· mcuṣke mātri ///

b4 /// (ṣa)rya ammakki ///

PK NS 1143 — unplaced

PK NS 1143. Language: TB. Lines: 4. CEToM: https://cetom.univie.ac.at/?m-pkns1143.

a1 ·ts·y·n ///

a2 poyknesa mä /// (aru)¬

a3 ¬ṇāvati rī(ne) ///

a4 mäñcuṣ(k)e ///

b1 ·s· : c(am)pä(ṃ) ///

b2 lāñc{†ä} tak(a) ///

b3 pernerñe(ṣ)ṣai ///

b4 – sa(n)ai – ///

THT 77 — unplaced

THT 77. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-tht77.

a1 weṣṣäṃ c(äm)p(a)mñeccu tus(ā)ks(a) nai ñak(e) ārw(e)r tākam ente se kr(e)ntaunatts(e) sunetre wal(o) p(a)ñ(ä)kt(e) śaiṣṣen(e) tsāṅka{ṃ} ot cw(i) sp(aktanīki) (alā)¬

a2 ¬läcci tākam mapi kca sū cämpan-m(e) laklene waste nestsi ॥ jñānasthite weṣṣäṃ waṣama epiyac pi tu pkalar ente se krentau(natstse) (a)¬

a3 ¬raṇemi n1 ñemtsa walo ṣai ot rano sū ololyesa ākteke wantare yamaṣa : ॥ guṇasaṃpade weṣṣäṃ cämpamñeccu sn(ai) – –

a4 n1 nta ṣpa-kk anaiśai epiyac kalatsi porcaññar cwi araṇemiñ lānte krent yamalñe • ॥ jñānasthite weṣṣäṃ sasāllaṣ palsko(sa) (snai)

a5 n2 wyakṣep päklyauṣ cau jāta(käṣṣe) (me)ske • ॥ riññäktesa ॥

1a mā lauke kca ; kätkau sū preke ste •

1b śāmñe naumye ; araṇemi ; walo tne •

1c aru(ṇāvati) ; a6 n2 n3 rīne mäskīträ •

1d yaitu ṣai sū ; (krentauna)ṣṣeṃ ; tsaiññentsa 1 ॥

• om no ñake se araṇe(mi) (wa)lo – n·aṃ · ka pañäktäṃñe perneścä (tsä)ṅkau – – – –

THT 78 — unplaced

THT 78. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-tht78.

1a a1 n1 ñiś ñke :

1b sū ñi yärke ; śpālme(ṃ) ṣai ; pāramitne ; āyorṣṣe ; mā no k u lā-ñ palsko :

1c kr u i ñke tetekā ; śänmyeṃ yaṣṣūcañ

1d lareṃ śauly ñi ; yaṣyeṃträ ; sāw ñi wrotstsa ; a2 katkauña ; mā cakravārtñe (॥)

• (lān)ts(a) weṣṣäṃ saswa srukalyñemeṃ taisa ci kka kälpāmm mā ṣ nai ñake āyorsa plāc aksast{†ä} ॥ walo weṣṣäṃ lari¬

a3 ¬ya n2 yaṣṣūcaṃts eka(lymi) (nesau) kr u i ṅke cai täṅwaṃñeñ-cä ot{†ä} ṅke ñiś ysape ykā-k källāt{†ä} ॥ om no ñake lā{ṃ}t wrantsai kekamu viduṣa¬

a4 ¬ke katkauñaisa – – – – – ne lāntaś weṣṣäṃ ॥ ṣartanīkaine ॥

1a cīmeṃ tsreläññesa ; wek tarkanoym

1b makoymar kälymi{ṃ}tsa ; cī a5 n3 ñaṣṣīma(r) (:)

1c – – – – – – ; – – – mar-c :

1d śwātsin= eṅkäly ñī ci ; yukṣī-ñ päst kā

2a – – – – ṣṣim ; te maṃt weṣṣim

2b sū ñi larauñesa ; a6 4σ

2c 6σ /// ; – sa waipte :

2d āñme no te= yśimar ; waike weskau

• – – (keri)yemane araṇemi walo weṣṣäṃ

b1 n4 /// w(e)ṣṣäṃ arai : tu kka ka ñi śaul pern(e) st(e) waike w(e)¬

b2 ¬(ntsi) n4 /// rkattse klautkāwa mā twe ñi käṣṣi mäsketar twe

b3 n5 – – ś mā – – – – – – – – – mteṃ – – – – – – – – – – – – tkaṃ ṣeske kā twe brāhmaṇeṃmpa t= epiṅte sak wī¬

b4 ¬(na) w(ä)rpāt(ai) – – – – – – – ś ena – – – – – – – – – (wa)lo weṣṣäṃ brāhmaṇiśka mäkcepi ṅke kektseñe krarma¬

b5 ¬(rtsa) n6 n7 klautkañ-cä – – – – ·l·ntsi : kr u i (twe) (re)kimeṃ mā pä – – – – – – – – (॥) śānaśräṅkārne ॥

1a waike lāre ; yāmtär ksa ; ṣek somo b6 (tkñe) n7 n8 ; waikesa ; – – – – (:)

1b ś(a)k-maiyyā(ntse) ; (cämpa)mñe ; pūdñä(ktentse) ; – – – ; – – – 2σ pkārsa :

1c okt wrotstsana ; nraintane ; klutkäṣṣeñca ; se

THT 79 — unplaced

THT 79. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-tht79.

• (mā) (mäntana)¬

a1 ¬tär-ñ ptarkaso śconai mapi wase ñī käṣṣīññe i /// (stmo)¬

a2 ¬rmeṃ kertteṃ oṅkor mälkānte śle-yärke lāntaś weskeṃ • ॥ ā ///

1c mā wes cämpalyi ; erkattäṃñe ; kaltsi (tañ)

• ///

a4 °tär-ñ mäkte teṃ watkäścer-ñ käṣṣiṃ ypoyme(ṃ) (lyutsi) /// (e)¬

a5 ¬pe saswe wess eṅträ epe brāhmaṇeṃ mā ra tsa-k wes co(mp) ///

a6 sanune kekamu nesau yesäñ pi ekalymi tākaṃ seṃ ///

THT 80 — unplaced

THT 80. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-tht80.

a1 /// ·k{†ä} kautatsi ///

a2 /// (araṇe)m(i) lānt ścirona r(e)k(aunasa) ///

a3 /// tkästä ārṣṣälle kap· ///

a4 /// nest ॥ te keklyau(ṣormeṃ) ///

a5 /// nte yamaṣatai mā ·e ///

a6 /// ·änta pälkormeṃ ///

THT 81 — unplaced

THT 81. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-tht81.

• (skai)¬

a1 ¬naman(e) • piś uw(eṃ) akalṣälye(ṃ)ścä makā-yäkne (pa)pautarme(ṃ) • weṣäṃn-meśc s ä sūśkaṃ nesäṃ ksa ñī yesäśc añmaṣṣe reki (॥) k(a)pilava(r)ṇ(e)

a2 n1 n2 brāhmaṇe weṣṣäṃ spantai käṣṣi weṃ ॥ rudramukhe brāhmaṇe weṣṣäṃ ॥ niṣkramāṃne ॥

1a walo aknātsa su ; märsau ṣañ āñm atsaik ; ñem araṇe a3 mi n2 n3 n4 •

1b yāmṣate ñiśś erkatte ; lyautsa-ñ päst ṣañ ypoymeṃ ; wertsaints= enepre •

1c srukor aiśaumyepi ; olypo ·anoyt(ä)r päst ; mā kwī a4 pe n4 n4 rmoytär :

1d su {k→t}e ñem walo ; yāmṣate ñīśś erkatte ; mäkte ṣ teṃ kelu :

• ॥ akalṣälyi weskeṃ upādhyāya k u se wesäñ tanneṃ

a5 n5 yamaṣä(l)le (•) brāhmaṇe weṣṣäṃ (tusā)ksa nai yes ñī (yai)tkorsa pcīso araṇemiñ lānte uttare ñemtsa soṃśke ste ṣañ śaulameṃ snai wāki l(a)¬

a6 ¬rauñesa • sū no walo pañäktäṃñe (perne)ṣṣe akālksa po (aiṣṣeñca) (nemce)k cau uttareṃ mñ(cu)ṣkeṃ yesäṃññ aiṣṣäṃ cwī lkāllona läklenta ñiś (utta)¬

b1 ¬ri n6 mñcuṣkentse lkātsi āyu : kr u i ye(s) ñī ce akālk{†ä} kan(aścer) (ot) ṅke ñśam(eṃ) śastarṣṣ(e) yäknesa pruccamñe yanmac(e)r ॥ brāhma(ṇi)

b2 weskeṃ mä(kt)e watkäṣṣäṃ upādhyāye (lateṃ) brāhmaṇi : tume(ṃ) c(ai) brāhmaṇi tot ike-postäṃ ynemane araṇemiñ lānte yapoyne kameṃ (tā)

b3 rrine yaipormeṃ ālyauceś weskeṃ bho bho • k u se (pi) ksa wesäñ kekamor orocce lant śa(r)säṣṣi ॥ tane plaktu(kä)ñña brāhma¬

b4 ¬ṇeṃ lyelyakormeṃ kercīyenn(e) yopsa śle-yärke lāntaś weṣṣäṃ ñakta alyek-ypoyṣi brāhmaṇi parna klyenträ säsweṃ lkātsi ñä¬

b5 ¬skenträ n7 • ॥ walo weṣṣäṃ ramer ecce pwāyar-me kärtse-yamiñ cai ñi ॥ tane brāhmaṇi kerciyeṃne yaipormeṃ poñc ṣar koś ceccalorsa ka lānte

b6 n7 n8 yarke yamaskeṃ ॥ tane araṇemi walo brāhmaṇeṃ wratsai tsäṅkormeṃ käṣṣīññe yäknesa asānne lyāmate-me ॥ tumeṃ (tse)ññai uppāläṃ

THT 82 — unplaced

THT 82. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-tht82.

a1 /// ·t· k u ce wäntaresa kekamoṣ takās ytarintse ś(e)śśuko

a2 n1 /// (ta)ne kmem ॥ walo weṣṣäṃ käṣṣinta yessa warñai śaiṣṣe

a3 n2 /// (॥) karuṇapralāpne ॥

1a mäkte ksa lkātär ; tañ maim klyomo ; la a4 (laṃṣke) n2

1b 12σ

1c 8σ /// (ra)mt ; ścir(i)nn(e)

1d – – – wate ; no lalaṃṣke ; olypot(s)e 1

a5 /// s·ä – – – – – – – – – – – ytāri ·e – –

a6 /// ś weṣṣä(ṃ) – – –

b1 /// lkä – – – –

b2 n3 /// – ñś· – – –

b3 /// ॥ walo weṣṣäṃ ṣañ palsk(o) ॥

b4 /// (yā)t(a)lle ot tañ ste kr(eṃ)t wäntarene ekītattse nestsi • ॥

b5 n4 n5

1b 6σ /// yai kauc iprerne :

1c toṃ wi wäntarwa ; tne kalma ksa kalloy

Xx 5σ /// r ; ñīś poyśiṃñ= ākālksa :

Xx yaltse śaulanma ra ; mā ñi kca ynā (ñmä)

THT 83 — unplaced

THT 83. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-tht83.

Xx 14σ /// n· aṣkāro :

Xx lareṃnmeṃ tsrelñ(e)s(a) ; saṃsārn(e) kä(r)py(eṃ) ce ; p(a)lyks(a)t(ai) (twe) (no)

Xx /// a2 n2 n3 3σ /// (śa)nmausa ; śānmyatai prākre twe ; pärkreṃ prekentsa :

Xx ñake nai printsar ce ; uppāl le /// 8σ

a3 n4 n5 /// (e)ṅkormeṃ kenīne lamästär-ne autsate-ne rupaśke kantwas(a) skāwa(tsi) ///

a4 n6 /// śaula-preñcai s{au→oṃ}śka se wate appakke snai träṅko ñake päst rinastä(r)-c ·t· ṣp· ///

a5 n6 /// (we)ṣṣäṃ āppa ate yāmtsi päkn(ā)star-ñ ॥ walo weṣṣäṃ larekka brāhmaṇets āyor aiskau-c ॥ ///

a6 n7 /// ne weṣṣäṃ : saswa appakka (yakṣ)ī caimp skente mā brāhmaṇi päst ṅke śwā-ñ ce yolo – ///

THT 84 — unplaced

THT 84. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-tht84.

a1 n1 /// ne yakṣāts ṣarnene taṣtar-ñ ///

a2 /// (mā)tär lāntso lyelyakormeṃ wrä(ntsai) ///

a3 n2 /// l·au-cä ॥ tū keklyauṣo(rmeṃ) ///

a4 /// rya pratiṃ epiyac ///

a5 /// yesäñ nauṣ pelaikne ///

a6 /// · tättāwsa särwānaṣṣe ///

b1 n3 /// (sau)śk(a) arañcäṣṣu ṣaiyi(ṣke) ///

b2 /// (śa)yit wenempa pkwalñe(ne) ///

b3 n4 /// keṃtsa ktormeṃ au ///

b4 n5

1a 13σ ///

1b (ali)nes= āṃtpi ; räskre /// 6σ

1c 13σ

1d b5 n5 n6 13σ ///

2a (ā)ntpi päśne sā u ; taṣītr ālīn(e) /// 3σ

2b 13σ

2c b6 n6 n7 13σ

2d /// (käly)m(iṃ) sportīträ ; sauśke aumene e(mpelye)

THT 85 — unplaced

THT 85. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-tht85.

3c a1 n1 n2 ṣṣusa ; kampāl aurcce sā u ; ysārasa •

3d weksa sr(a)kañce ; kwoytär-ne taṅsa ; snai kärsto 3 ॥

• tumeṃ uttare m(ñcu)ṣk(e) wcukaisa mātär lāntso eṅku

a2 weṣän-neścä ṣarya ammakki poññ āppai mā ñiś cempaṃts rakṣatsents aiṣṣäṃ ॥ tane araṇemiñ lānte (mñcuṣke)nne eṅkältsa po kektseñmeṃ lä¬

a3 ¬kleñ n3 syelme – – (pletksa) ylāre kaklautkau tärraskemane rekisa uttareṃ m(ñcu)ṣ(k)eṃ(śc) (weṣṣäṃ) larekka śāmna caimp skente mā ya¬

a4 ¬kṣī mā twe prāsk(at) (॥) (brāhma)ṇi weskeṃ (mapi) (oro)ccu walo ṣañ pratinmeṃ klau(tkalle) (nest) ॥ tumeṃ walo ṣeme ṣarsa u(tta)¬

a5 ¬reṃ n4 n5 mñcuṣkeṃ e(ṅku) (wace) (ṣarsa) (āy)orṣ(ṣ)e w(a)r eṅku arañcä st(aukkä)skemane mñcuṣkeṃ āyo(rmeṃ) (brāhmaṇeṃśc) (weṣṣäṃ) ॥ taruṇadi(vākarne) (॥)

a6 n6 n7

1a mäkte ai(sk)au ; (uttareṃ) ; (ñäkte-yokäṃ) ; (s ä suwe)r(śk)e{ṃ} ; amāskai rilye •

1b mā ṣ keś (t)āsau ; ṣañ la(kle) ; /// 12σ

1c 11σ b1 n8 ; te ṣarmtsa ; – – – – –

1d – – – (ṣṣe) ; (śas)tärsa ; lykaśke tāksoym ; śaiṣṣ(e)ntse ; mithya(dṛṣṭi) (po) (1) (॥)

• (tumeṃ) (wa)lo mñcuṣkeṃ brāhmaṇeṃts (āyormeṃ) (mi)¬

b2 ¬wamane n9 la(klene) (ṣamäṃ) (॥) (tumeṃ) (b)r(ā)hmaṇi uttareṃ mñ(cu)ṣkeṃ antapi pokainesa yä(rt)t(amane) – – – – – – kercīyeṃnmeṃ parna (lateṃ)

b3 tane uttare (enersäṅk) lkāskemane – – ···naṃ träntācce käntwāśkesa – – – (pälwā)mane weṣṣäṃ saswa appakk(a) (ma)¬

b4 ¬pi n10 psāmpar ñiś (ceṃ) (rā)kṣ(a)tsenmeṃ loke ykā-k tv(e) śāmane nest ñake ṅke cai ñ(i)ś pä(st) (ś)uwaṃ ॥ te keklyau{ṣo}rmeṃ araṇemiñ lā¬

b5 ¬nte pit maiwāte-ne k(eṃ)tsa klāya • tane orottsa kwasalñeṣṣa weśeñña klyauṣāte ॥ tane ñake brāh(ma)ṇi uttareṃ m ä ñcuṣkeṃ ścirona rekauna¬

b6 ¬sa n11 skärrāmane weskeṃ-ne paṣ paṣ kärpīye{ṃ}ts soṃśka wesäñ ñake ṣarnene kekamu nest mā ṣ pāträ (lkā)lle nest ॥ tumeṃ brāhmaṇi tott i¬

• ¬(ke-postäṃ)

THT 86 — unplaced

THT 86. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-tht86.

a1 /// (ñi)ś() päs śuwaṃ pt(ā)k(a) (saim) waste • ॥ ///

a2 n1 /// kentsa klāya ॥ tane orotse kwasalñeṣṣe ///

a3 /// (utta)r(e)ṃ mcuṣkeṃ ścirona rekaunasa skärrāmane weskeṃ-ne ///

a4 n2 n3 /// mañiye nes mā ṣp pātär lkālle nes ॥ ///

a5 /// (a)raṇemiṃ lānte ypoytse salyai lyutstsante ///

b1 /// te uttareṃ mcuṣkeṃ śauśäṃ lāre soṃśka uttara • ///

b2 /// (ta)ñ() koynameṃ reki klyauṣim ॥ ate takāsta-ñ ///

b3 /// kälymiṃ sportotär mā ṣ tañ koynameṃ lare(ṃ) (reki) ///

b4 n4 /// (॥) (chan)d(a)kanivartaṃne ॥

1a ñiśmeṃ tsrorsa ; larepi ; soṃśke(nts)e ///

b5 /// lñeṣṣe pärmaṅsa – – – tär nai la ///

THT 87.a — unplaced

THT 87.a. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-tht87.

a1 ///

a2 ///

a3 ///

a4 – (we)ṣṣäṃ ॥ ///

a5 ṣṣe pärmaṅsa ///

a6 – ik(e)ne • klautk(a) ///

b1 n1 ñke mā kallaṃ • tso·e ///

b2 brāhmaṇen(ts) ///

b3 we – t·e ///

b4 ///

b5 ///

b6 ///

THT 87.b — unplaced

THT 87.b. Language: TB. Lines: unknown. CEToM: https://cetom.univie.ac.at/?m-tht87b.

a3 /// m·· • ॥ ya ·e ///

a4 /// – ññaittä śle k·· ///

a5 /// u yke-po(stäṃ) ///

a6 /// – ṣṣi • laśo – ///

b1 /// strä ॥ tumeṃ ///

b2 /// m·r päs wake ñi(ś) ///

b3 n1 /// (mai)wāte-ne keṃtsa klāya ॥ ///

b4 /// – pkante – – • e ///

THT 88 — unplaced

THT 88. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-tht88.

a1 n1 k(a)ntwo koynameṃ parna lnaṣṣi-ne ॥ tumeṃ durmukhe brāhmaṇe uttare{ṃ} śamaśkeṃ kärwāṣṣai witsakaisa räskare tsopaṃ-ne siñcai ṣorpor ite – – –

a2 n1 n2 mormeṃ auntsante-ne ścīre makästsi • tane ñake uttari śamaś(k)entse kālpsa painemeṃ ette kloyomane alyekä kca warttoṣṣe makūltsa tatrāppa¬

a3 ¬rmeṃ n3 rūpsa klāya {m→p}ärsā{n→t}e ke{ṃ}ne mrakwe yopsa-ne ॥ tane rudraśarme brāhmaṇe • portsaisa utta(r)e(ṃ) (mñcu)ṣkeṃ eṅkormeṃ tsakatsai

a4 n4 keṃtsa orkäntai yärtta-ne ॥ tu lyelyakormeṃ vṛkṣavāsike ñakte śle māṃtsalyñe śanoś weṣṣäṃ lari(ya) (pā)lka nai mā-ṣekaṃñe

a5 n5 wäntarwats sparkālye ā(ke) (॥) p(a)ñcagatine ॥

1a ykā-k cwi śamāne ; pācer wlo ; vi{p→ṣ}ṇuntaṃts ra ; amāskai ; yāmtsi sū erkatte •

1b (ya)k no cwi soṃśke ; lalaṃ a6 ṣkeṃ n5 n6 ; aināki caimp ; brā(hmaṇi) ; (yä)rt(t)en-ne śle tremeṃ :

1c pilko(s=) (ā)ñmālaṣkeṃ lkāṣṣän-me ; taṅsa sam mñcuṣke lareṃ pātär ramt :

1d mā wa ksa ṣ cwimp ; b1 n6 n7 n8 mäsketrä ; waste comp l(aklene) (1)

2a (kä)lymi(ṃ) sportoträ ; pācer cwimp ; kurār lūwo tu yäknes(a) ; kwäsnāträ snai kärsto •

2b kwātär-ne taṅsa ; śauśaṃ-ne ; cwī b2 n8 n9 n10 ykuwa toṃ ; ykentane ; wolo(ktär) – mw ente

2c lwāsāts ra ṣpä senik comp kalpäṣṣäṃ ; ñśameṃ wätkoṣ kr u i lkācer ñī so{ṃ}śke :

2d ptsārwaṣṣat-ne ; ñi yke b3 ne n10 n11 ; ytārin= empelyai 2 ॥

• ś(a)na ñäkteñña weṣṣäṃ makte pācer walo cwi comp lakle śala kā ṣpä ñ(ake) (lä)klesu ste ॥ vṛkṣa¬

b4 ¬vāsike-ñäkte weṣṣäṃ pañäktäṃñe perneṣṣe akālksa rinsāte-ne mā traṅko yamas-ne p(o) – – k· läkleñ arañce ni¬

b5 ¬ttaṃ wesäñ no pernesa sū toṃ läklenta lkāṣṣäṃ ॥ te weweñ(o)rmeṃ ltais ñaktene ॥ om no ñake tott īke-postaṃ ynemane brāhmaṇi uttareṃ

b6 mñcuṣkeṃ ākemane candramukhi lānte yapoyne klānte-ne • tumeṃ brāhmaṇagrāmne yaipormeṃ akalṣälyi rudramukheṃ purohiteṃ we(ñ)ā¬

• ¬(re)

THT 89 — unplaced

THT 89. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-tht89.

1d (klau) a1 tka-c n1 n2 perne ; poyśiññe ; ket pernesa ; snai träṅko ; ñiś rinsatai :

2a kṣatriññempa ; āklu ñiś ; sakne aukṣu ; läkle(nta) ; /// 4σ

2b 7σ a2 n2 n3 ; nraiṣṣana toṃ ; läklenta ; yśāmna lkāskau :

2c waiptār wloṣäṃ ; letseṃne ; po kälymintsa ; lwāsa ñi ; lestai yāmwa :

2d /// 13σ a3 n3 n4 ñi ; iṅkauṃ kästwer 2

3a lareñ – ·i ; onolmi ; lkoycer nai ñi ; tallārñe ; erkatñ(e) (ṣpä)

3b /// 11σ ; (te) a4 triku n4 n5 ; yam warttone :

3c keṃtsa t· – – ; – – – ; kotstseṃts parwa ; tat(w)āṅkau ; mā ketrāññe (:)

3d /// 14σ a5 n5 ; sasw= appakka 3 ॥

• tumeṃ uttar(e) mñcuṣke na – – – – – – – – epiya(c) · ·– – – – ram (n)o /// (kaklā)¬

a6 ¬yau n6 n7 taur ā{p→ṣ}tsa kä(tnāman)e weṣṣäṃ ॥ bharyacin(tākne) (॥)

1c /// (e) b1 kitatse n7 n8 ; śaulyñe c· ·c· m· ·n· •

1d śaul oṅkipṣu ; k· /// 8σ

2a 12σ

2b 8σ b2 n8 n9 ; snai saim waste :

2c yāmor ñakta ; kā tot ñiśne ; maiyya – st(a)r (:)

2d – – – ·s· ; ye – – – ; – – saññāt

3a /// 10σ b3 n9 n10 lkātsi :

3b ñi sak lakle ; t(a)ñ w(i)ṣ(ai) tu ; pāke yā(m)u

3c y(a)k no ñiś ñke ; erk(a)tñettse ; lyel(yk)w e – –

3d /// 9σ (la) b4 klene n10 n11 3 ॥

• tane ñake āruṇāvatiṣṣi käryo(r)tt(a)ñc uttari mñcuṣkeṃtse träṅkalyñe re(kauna) ///

b5 k u se nai tamp añmālaṣke palwaṃ säsweṃtse araṇemiñ lānte ṣpä ñem śauśäṃ ॥ dravyaśvare käryo(r)tt(au) (weṣṣäṃ) ///

b6 n12 n13 nt onolme ॥ maṇiśvare käryaurtto weṣṣäṃ lalaṃṣke ksā samp wek klyauṣträ mā tāmp nta ykā-ka śaumoṃntse ///

THT 90 — unplaced

THT 90. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-tht90.

a1 n1 /// tatwāṅkau tapovaṃ varttoś ya(ṃ)

a2 n2 n3 /// käry(ort)t(a)ñc allokä kca stānasa ā¬

a3 ¬(rwa) /// (ta)llāw ram no ārwa kärsnāmane ścirenäṃ

a4 n4 /// yane aruṇāvati riś sorromp ka¬

a5 ¬(klāyau) n5 n6 n7 n8 /// (ñäkte)-yok ente nai kca nesta ñke ñissa

a6 n8 /// wartto ynemane reske{ṃ}-ñ ysāra : a°

b1 n8 n9 /// (me)ñ ramt ściri(nne) • taññe cau yaitko¬

b2 ¬(rsa) /// (araṇe)m(iṃ) lāntne maiyyācce wer epiyac

b3 n10 n11 /// – kormeṃ is(t)a-k traika-{n→t}e ॥ tumeṃ

b4 n12 /// ॥ śle tremeṃ (brā)hmaṇe weṣṣäṃ hai ma¬

b5 ¬(ṇiśvara) /// (r)ekauna kauṃ-parki aksau-ne mā śwātsi

b6 n13 /// te sne wā ṣpinnau yan nai

THT 91 — unplaced

THT 91. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-tht91.

• (ā)¬

a1 ¬ntsesa n1 n2 watsālai premane war āṣtsiś yakne yamaṣäṃ satyakār a° ///

a2 n3 n4 warporṣe mai klātsāt{†ä} araṇemi weṣṣäṃ tañ yaitko(rne) (kl)y(e)ñca nesau sa° /// (ker)¬

a3 ¬r(cc)iyenne pāsa ॥ om no ñake a(ra)ṇemi werpiśkatse ///

a4 – – te ॥ te-maṃt yaknesa (cwi) laṃtuññeṣṣepi rṣāke(ntse) ///

a5 n5 – (pi)l(t)āsasa lkāṣṣi cwi pernesa – – – – po stāna ñäkci(ye) ///

a6 – – (śa)noś weṣṣäṃ ṣarya kauṃ (s)ū (pe)rn(e)w t(a)kā-ñ ente ce śaumo(n) ///

b1 n6 n7 – – – takā-ñ pokkāk(a) s(āri) pākri tākāre-ñ ñäkcyana ramt ॥ tane candramukhi lānte ke(r)cc(i)yainne ///

b2 n8 – (ka)kkāk(a)rmeṃ sārri warpoṣäṃts{†ä} e(nepre) – – – om no ñake se araṇemi werpiśkatstse śpaluwentats yw(ārc) ///

b3 – – śānmya ram no palsko la(ntsoy) (k u se) cets krent{ä→a} śwatsanma enepre tākoyeṃ tu-k cwi päst aiṣṣiye(ṃ) ///

b4 n9 n10 · w(e)sk(e)ṃ k u se pi se eṅwe ste tswai(ññe) tane cärkenta klāsträ po krentaunasa kekenu ste mā wesäṃ saswe ///

b5 cwi krentaunaśc palkäṃ ॥ tumeṃ candramukhe wa(lo) ṣecakecce asānne ṣmemane twār ṣpä araṇemiṃ werpiśkacce cä(rkenta) ///

b6 n11 amācänt{ä→a} prekṣäṃ k u se samp eṅwe ste po śāmnas(a) (oṃ)ṣ(a)p{†ä} lkātsi ste ॥ kintarikne ॥ rājavat-yok matsi cwimp ///

THT 92 — unplaced

THT 92. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-tht92.

a1 /// po-yknesa en·° ///

a2 n1 /// ·w· ste ॥ amācänta weskeṃ sä(sweṃ) ///

a3 n2 /// ·trä saswe prekän-ne mai no säsweṃt(s)e – · (āk)läṣṣä(ṃ) ॥ – – – – – – – ara(ṇe)¬

a4 ¬(mi) /// (ara)ṇemi werpiśkatstse candramu(khi) (lā)nt(e) =kartte ykuwerm(e)ṃ asāṃ ñor ṣamäṃ ॥ tumeṃ

a5 /// (ne)st{†ä} kā wat no ci kka cärkenta (kalatsi) (yātka) (॥) añcalī ṣarne yāmu araṇemi weṣṣäṃ

a6 /// tusa tane cärkenta käll(āskau) (॥) (ta)ne candramukhe walo araṇemiṃtsa wa¬

b1 ¬(lke) n3 (pilko) (śeśśamormeṃ) /// (॥)

1a (särwānaṣṣe) ; yerpesa ; meñ pällentn(e) ; ṣ(eṣṣirku) (:)

1b (wnolme)ntso ra ; ponts aiṣi ; amiśkana ; eśne no •

1c ṣe b2 13σ ///

1d – – – – (pos)taññe ; ñem mā =ṣāṃ ste ; kākatsi

2a (kärsto)ṣ w(a){ṣ→s}tsi ; ausu samp ; wawākauwa ; kuke b3 (ne) n4 n5

2b 13σ /// rne :

2c yak te tapre ; kektseṃtsa ; pre(ñca) (yai)nmu ; ṣañ ykene :

2d erkatñene ; kekmu ra ; sauke ymī b4 (ye) n6 ; (mäsketär)

3a 8σ /// m· 1σ lykaśkaṃ ; lkāntar-ne :

3b kärpyeṃ św(ātsi) ; (śe)ś(w)orsa ; t· – – – – 4σ ; – – –

3c oṅkolma b5 (ntse) ; 10σ

3d 7σ /// ; – – yāmṣäṃ ; mañyeṃts ñi :

4a tseṃ up(pāl-yok) /// 10σ

4x b6 /// mäntanträ poś cwi ///

THT 93 — unplaced

THT 93. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-tht93.

• (wa)¬

a1 ¬lke pilko śeśśamormeṃ weṣṣan-n(e)śca nemcek twe k u ṣattarye nest taisa ksa ṣotruna lkā(ntär-c) /// (ścmo)¬

a2 ¬ñña nesäṃ ॥ śle sklok candramukhe walo weṣṣäṃ auspa säsweṃntse araṇemiñ lānte twe ///

a3 n1 mā weṣṣäṃ kca ॥ nano candramukhe walo weṣṣäṃ auspa poñ mapi twe (nest) (tane) (araṇemi) (walo) (walke) (pälskontasa) (ṣa)¬

a4 ¬ñ añmämpa ka weṣṣäṃ mäkte ñake tākaṃ mā ñi pele ste waike weṃtsi (tumeṃ) (candramukheṃ) (lāntäśc) (weṣṣäṃ) (oroccu) (walo) (se) (ñiś) (araṇemi) – (walo)

a5 nesau ॥ te keklyauṣormeṃ candramukhe walo ṣecakecce asāṃmeṃ ñor klāya ara(ṇemiñ) (lānte) (paine) (yäksau) (pälwāmane) (weṣṣäṃ) (ñäkte-yok) (saswa)

a6 n2 k u se te taka-c ॥ tumeṃ weṣṣäṃ ॥ devadattenne ॥

1a ket śāmñe śaiṣṣe ; aiwau po-ykne(sa) ; /// – – – – – – 7σ (naktsy) (āñme)

1b (kete) (wat) (no) ; (lkā) b1 tsi āñme ; nraiṣana to{ṃ} ; läklenta ; su ci klāte ; ñyātsene :

1c k u se nai ṅk(e) p(i) su ; aknā(tsa) (śaumo)

1d /// 15σ

2a b2 n3 pokse-ñ nai saswa ; ṣarm cwi wäntrentse ; k u se ksa allek tañ ; eṅsate yapoy

2b śak ko(ṭanma) ; (retke) (ñi) (ste) ; /// 9σ (śau) b3 ly n4 ñi ; śaśayu :

2c sanaṃ sasweṃtse ; lakau kr u i yneśo :

2d tārko eṅkäl ; /// 11σ

3a (swese) – – – ; (swā) b4 säskau keṃtsa ; tsainwāṣṣai l(ā)ñsa ; kälymiṃ prutkaskau :

3b srukoṣṣäṃts a° /// ; 6σ (ānte) ; (yke-postäṃ) ; (yāmmar) (pāke) ; (tentse) (ñiś) (:)

3c b5 ylai-ñäkte ram no ; lare-yok sasweṃ :

3d tallāw ram no ; śem ñi ypoyne ; se ñke-k lnaskau ; śle (lakle)

• /// (akañc)

b6 śconiye mā su ksa nesäṃ ce śaiṣṣene k u se ñiś maiyyasa cämpalle ṣai ceṃ erkatñe(ne) (kalatsi) ///

THT 94 — unplaced

THT 94. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-tht94.

1a a1 n1 °sa ; ptārka śconai ; wroccu wlo

1b /// 14σ

1c 14σ

1d (akālkäṣṣe) ; (retke) (no) ; (were) a2 n2 te ramt ; yāmṣate-ñ

2a krä(tājñeṣṣi) ; (preri) (cai) ; (aunar-ñ) (räskre) ; (arañcne)

2b (añmalāṣlñe) ; (orotstse) ; (sū) (ñiś) (klāte) ; (ce) (ykene)

2c (lkāskau) (śaiṣṣe) ; (tallānto) ; (o) a3 ś kakamaṣ ; kleśanmats

• p(ūdñäkte) /// (ṅke) (ñäś)

a4 śle witsakai päst nkema(r) ///

a5 temeñce ette (ya)lyñene ///

a6 n3 n4 /// °ṣke ॥ a° ///

b1 /// (pärmaṅkä)cce pilk(osa) ///

b2 n5 śpālmeṃ tsaiñ(enta)sa pīta(ntse) ///

b3 mai nta brāhmaṇeṃ kautsi wa° /// (candra)¬

b4 ¬mukhe walo araṇemiṃ ///

b5 ṣpä lantuññana yärkenta /// (a)¬

b6 ¬pākärtse ltu ṣañ yapo(yne) ///

THT 96 — unplaced

THT 96. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-tht96.

a1 /// r(a)no śaśāya ///

a2 /// m no poyśi pañ· ///

a3 /// r ṣamāni k u se sū ///

a4 /// m k u se sā u ha ///

a5 /// • k u se no sū rudramu ///

b1 /// lskoci cai ṣamāni ///

b2 /// postak kul·o ///

b3 /// tentsa supriye ///

b4 /// ṣesa ṣer a ///

b5 /// rśaneṃ • su ///

THT 97 — unplaced

THT 97. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-tht97.

a1 ṣesa ṣer ā ///

a2 mpā weṃ • mpa ///

a3 iśś(a)mma ///

a4 kos ce a ///

a5 tsaṃ tāko ///

b1 ॥ ṣai nauṣ ///

b2 ye ṣai yā ///

b3 sudarśane ///

b4 no sudarśa ///

b5 lśkempa t· ///

THT 98 — unplaced

THT 98. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-tht98.

a1 /// klāṅka • ysa ///

a2 /// ne päs śem tu ///

a3 /// yamaskema(n)e ///

a4 /// koym pudñäkte : (pe)laikneṣṣe ///

a5 /// lñesa – – – l·· ///

b1 /// sa ///

b2 /// ·k· ntsa ///

b3 /// ṣamā ///

b4 /// yātka ///

b5 /// pāpa ///

Source Colophon

The source text follows Tocharian transliterations/transcriptions available through CEToM, the Comprehensive Edition of Tocharian Manuscripts, https://cetom.univie.ac.at/. Modern translation controls and scholarly notes exposed by CEToM were used only as controls for this page.

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