A Reconstructed Tocharian Reading
This Good Works Translation gives a reader-facing reconstructed reading from the surviving Bhikṣu-Prātimokṣasūtra witnesses in Tocharian monastic-rule witnesses.
The source base is 33 inspected CEToM witnesses, with 17 translation-control witnesses used for checking only. The English reading is shaped for ordinary readers while keeping the Tocharian source appendix available for study and verification.
Reconstructed Reading
Honorable ones, these rules come to the recitation of the Prātimokṣa.
If a monk makes clothing for himself, the proper color is to be made with proper materials. If he fails to make it proper, there is a Pātayantika offense. If the owner comes for what is his, he may carry it away without offense. If valuables such as gold and silver are found within the monastery boundary or within the dwelling, they may be taken up with the thought, "The owner will take them back." Otherwise the monk is not to take jewels into his own hand.
If clothing is wrongly held, it is to be abandoned. If medicine ordered for a sick monk is procured by himself, it is to be used within the appointed nights. When the time is exceeded, confession is to be made. What supports the body must remain under rule: robe, medicine, bowl, and dwelling all become occasions for restraint.
The novice is first to be held under restraint by the monks, by the community. A monk who knows the matter is not to give a fallen novice support or dwelling as if nothing had happened. A monk should bathe once within a half month, unless there is an occasion: sickness, heat, or another allowed need.
If a novice turns away from the discipline, the community must know it. A monk who gives shelter while knowing the fault shares in disorder. Compassion is not indulgence. The young one is protected by restraint first, so that the robe may become training and not disguise.
If a monk evokes doubt in another monk, there is an offense. If a monk tickles a monk, there is an offense. If a monk plays in water, lies under one covering with a woman, frightens a monk, or orders another to frighten him, there is an offense. If a monk knowingly uses water containing living beings, there is an offense.
The recitation names actions that seem small because small actions shape the communal body. Doubt, teasing, water-play, fear, and careless use of living water all train the mind in the wrong direction. The rule cuts them before they become habits.
If a monk teaches until sunset when he should not, there is an offense. If a monk makes an arrangement with a nun on the same boat, there is an offense. If a monk eats food from another host in a prohibited way, there is an offense. If he goes along one road by agreement with a thief or robber, there is an offense.
The road is also guarded. A monk's companion, route, host, and timing matter. If he travels by arrangement with a thief, he brings suspicion upon the robe. If he shares a boat wrongly, takes food wrongly, or teaches at the wrong time, the act touches the saṅgha and is recited before the saṅgha.
If a monk ordains a man under twenty years of age, there is an offense; that one is not counted as ordained, and the monks are to be reproached. If a monk digs the earth with his own hand or orders another to dig, there is an offense. If a personal invitation is enjoyed beyond its proper time, there is an offense.
Ordination has a measure. A person below the proper age may wear the appearance of the ordained, yet the act does not stand. The monks who performed it are blamed because the community must guard its entrance. Even earth is not to be broken by careless command; the monk learns restraint toward the ground beneath him.
If, while the Prātimokṣa is being recited, a monk says, "I will not learn from you fools; I will ask someone learned in Sūtra, Vinaya, Abhidharma, and Āgama," there is an offense. If a monk stands by attentively for quarrelling and fighting monks, there is an offense. If a monk rises and leaves without permission while a lawful matter of the saṅgha is being decided, there is an offense.
The proud monk who despises the recitation breaks the hearing by which the rule lives. Learning is good, but contempt for those who recite the rule is a fault. The monk must not feed quarrels by watching them with interest, nor walk away when the saṅgha is deciding a lawful matter. The community is guarded by attention in the right place.
If a monk curses the Buddha, there is an offense. If a monk drinks intoxicating liquor, there is an offense. If a monk enters a village uninvited after the allowed time, there is an offense. If he harms the saṅgha by coming at the wrong time after waking early, there is an offense. If a monk tells a lie intentionally, there is an offense.
These rules are recited so that the body, speech, robe, bowl, dwelling, road, water, food, village, and community may be guarded. Let the monk hear them and remain silent where he is pure. Let him speak where he has fallen. Let the saṅgha be protected by restraint, confession, and the memory of the rule.
The Prātimokṣa voice is plain because the monk's life must be plain. It names the act without ornament. If this is done, there is an offense; if that is taken, it must be given up; if the time is exceeded, confession is required. The recitation trains the ear until conduct can recognize itself. A monk who hears well can stop early, confess quickly, and return to purity.
Literal Working Translation
IOL Toch 25 and IOL Toch 62
... the owner will carry it away without sin ... with three proper materials the proper color should be made. If he does not do the proper color, Pātayantika ... if a monk evokes the doubt of a monk, Pātayantika ... if a monk tickles a monk, Pātayantika ... if a monk in the water ... if a monk lies in one covering with a woman, Pātayantika ... if a monk frightens a monk or orders him to be frightened ...
The novice should be held under control by the monks, first by the community ... if the novice does not turn away, the monk who knows it ... whoever gives this novice support or a dwelling place ... valuables beginning with gold and silver are taken up by his own hand ... if within the boundary or within the dwelling, he asks, "The one to whom it belongs will carry it away" ... if a monk makes clothes for himself, the proper color should be made with one of three proper materials ... within a half month a monk should bathe once; if he does otherwise, Pātayantika; the occasions include sickness and heat.
IOL Toch 112, IOL Toch 117, and IOL Toch 124
... if a monk uses water containing animals, he commits Pātayantika ... if a monk instructs until sunset, he commits Pātayantika ... if a monk, by agreement with a nun, is on the same boat, he commits Pātayantika ... if a monk eats food from another host ... in a dwelling place along the road ... if a monk accuses another monk of a Saṅghāvaśeṣa offense without ground, he commits Pātayantika ... if a monk goes one way by agreement from village to village ... a man under twenty years old is not to be ordained; these monks should all be blamed ... if a monk digs or orders another to dig, Pātayantika ... "I will not learn by the speech of you fools; I will ask someone who has learned Sūtra, Vinaya, Abhidharma, and Āgamas."
IOL Toch 246 and related witnesses
If a monk walks a path by agreement with a thief or robber, Pātayantika. If a monk ordains someone below twenty, Pātayantika; he is not counted as ordained and the monks are to be reproached. If a monk digs up the earth or orders it dug, Pātayantika. A personal invitation may be enjoyed for at most four months; beyond that, Pātayantika. If, when the Prātimokṣa is recited, a monk refuses instruction and says he will ask another learned in Sūtra, Vinaya, Abhidharma, and Āgama, Pātayantika. If a monk stands attentively for quarrelling monks, Pātayantika. If he gets up and leaves without permission while a lawful matter of the saṅgha is decided, Pātayantika. If he curses the Buddha, drinks liquor, enters a village uninvited after time, or harms the saṅgha by coming wrongly, Pātayantika.
IOL Toch 407, IOL Toch 730, and IOL Toch 753
... these thirty Niḥsargika-Pātayantika rules come to the half-monthly reciting of the Prātimokṣasūtra ... confession is to be made ... the clothes are to be abandoned: Niḥsargika-Pātayantika ... medicines ordered by the Buddha for a sick monk, procured by himself, should be eaten within seven nights; beyond that, confession should be made ... if a monk tells a lie intentionally, Pātayantika.
Interpretation
The literal layer is a rule-recitation rather than a narrative. It preserves the cadence "If a monk..." and the recurring offense category Pātayantika, with Niḥsargika-Pātayantika where forfeiture is involved. The recoverable rules concern robes and color, valuables, novices, bathing, water with living beings, nuns, food, travel, thieves, ordination age, digging earth, refusal to learn during recitation, quarrels, leaving a saṅgha matter, insulting the Buddha, liquor, village-entry, medicine, and lying.
The reconstruction keeps that recitation style. It joins scattered rule-lines into a coherent Prātimokṣa voice: the monk hears the rule, recognizes the act, and either remains silent in purity or speaks the fault. The point is the public guarding of conduct by repeated speech.
Colophon
This Good Works Translation was made from inspected Tocharian transliterations/transcriptions for the witnesses grouped by CEToM as Bhikṣu-Prātimokṣasūtra. The reconstructed English reading is independently shaped from the source text, work-title, passage labels, lexical signals, and CEToM translation-control lines where present. Existing translation controls were consulted only for checking the direction of difficult or damaged passages and were not copied as the English body.
The source is damaged and discontinuous. This page is therefore a reconstructed reading from surviving witnesses, not a restored Tocharian base text and not a claim that a complete Bhikṣu-Prātimokṣasūtra has survived.
Source base for this page: 33 CEToM witnesses, 17 with translation controls, 317 captured source lines.
Compiled and formatted for the Good Work Library by the New Tianmu Anglican Church, 2026.
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Source Text: Tocharian Witnesses
Tocharian source text inspected through CEToM. Presented here for reference, study, and verification alongside the English reading above.
IOL Toch 25 — Pāt.58-66
IOL Toch 25. Language: TB. Lines: 4. CEToM: https://cetom.univie.ac.at/?m-ioltoch25.
a1 /// (s)ū päst aitär snai traṅko 8
a2 /// (tarya) kappinmasa kappi yamaṣle •
a3 /// °t mā yāmträ pāyti 9 se ṣamāne
a4 /// °sa pāyti : se tane laute ema¬
b1 ¬(lyesa) /// – ṣṣe cai tane lauti 60 ॥ se ṣamā¬
b2 ¬(ne) /// ṣamāne ṣamānentse sklok erṣäṃ pā¬
b3 ¬(yti) /// (ya)maṣṣäṃ pāyti 3 se ṣamāne wa¬
b4 ¬(rne) /// (ai)porne wsaṣṣäṃ pāyti 5 se
IOL Toch 62 — Pāt.57-60
IOL Toch 62. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-ioltoch62.
a1 /// mäsketär su ṣanmire ṣamāneṃts pärweṣṣe sa
a2 /// klautke • k u se ṣamāne aikemane tākaṃ • cau tu-yä¬
a3 ¬(knesa) /// – k u se cwī ṣanmīrents(e) niśrai wteś wṣeñai wat
a4 /// yasa ñkantesa wärñai naumyenta ṣañ ṣarsa kau¬
a5 ¬(c) /// ·e • eneṅka simne wat tākaṃ • eneṅka
b1 /// (prek)ṣ(äṃ) • kete ṣañ tākaṃ su te päst aitär
b2 /// (ya)m(a)strä tarya kappintameṃ ṣemesa cca kappi ya¬
b3 ¬(masträ) /// – • k u se ṣamāne mā kappi yāmoṣ wassi ya¬
b4 ¬(masträ) /// (me)n epiṅte ṣamānentse ṣe naṣṣalle • k u se {p→ṣ}amā¬
b5 ¬(ne) /// (pā)yti traṅko kättaṃṅkäṃ • se tane laute • tekiñe
IOL Toch 112 — Pāt.18-24
IOL Toch 112. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-ioltoch112.
a1 /// – t mañcāk ///
a2 /// (ṣa)māne lwāsācce w(ar) ///
a3 /// (kä)ttaṅkäṃ 10-9 ॥ k u se – ///
a4 /// (rä)ṅkṣalle postaññe ///
a5 /// 20 ॥ k u se ṣamāne sa – ///
b1 /// kättaṅkäṃ 20-1 ॥ k u se ///
b2 /// °ṅk(t)si aksaṣṣäṃ sū ṣamā(ne) ///
b3 /// – meṃ ṣamāni aśi(yanampa) ///
b4 /// aśiyanampa ṣe ///
b5 /// (p)āy(t)i (tra)ṅko kä(ttaṅkäṃ) ///
IOL Toch 117 — Pāt.25-32
IOL Toch 117. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-ioltoch117.
a1 °mpa eṣe plākisa sanai ///
a2 pāyti traṅko kä(ttaṅkäṃ) ///
a3 kättaṅkäṃ : 20-6 ///
a4 7 k u se ṣamāne ṣe(ske) ///
a5 8 k u se ṣamāne ṣeske /// (ṣa)¬
b1 ¬māne aikemane aśi° /// (ṣa)¬
b2 ¬māne alyekepi /// (tra)¬
b3 ¬ṅko kättaṅkäṃ : ///
b4 ytārisa wṣeñai ///
b5 °t tekiṃñe alāṣmo ///
IOL Toch 124 — Pāt.69-75
IOL Toch 124. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-ioltoch124.
- (saṃ)¬
a1 ¬ghāvaśeṣ traṅkosa skarraṃ • pāyti traṅko kättaṅkäṃ /// (ytā)¬
a2 ¬ri yaṃ postaṃñe rano k u ṣaimeṃ kwaṣai täṅtsi – ///
a3 plākisa ytāri yaṃ postaṃñe rano – /// (me)¬
a4 ¬ṅki ikäṃ pikwalaṃñepi o(n)olme(ntse) ///
a5 mā vasaṃpaṃnāke • cai ṣamāni po nakṣaly(i) – – /// (rapa)¬
b1 ¬naṃ alyek wat no watkäṣṣä(ṃ) rāpatsi pāyti tr(aṅko) (kättaṅkäṃ) /// (ṣe)¬
b2 ¬kaṃñe parna kakākau nano nano k(akākau) ///
b3 pāyti traṅko kättaṅkäṃ 70-4 k u se – /// (ye)¬
b4 ¬säṃ aknātsantso r(e)kisa t(a)n(e) akalye ///
b5 n1 preku • k u (s)e sūtärä vinai abhidhām agāmänta ā(k)l(oṣ) ///
IOL Toch 168 — śaikṣā dharmāḥ B.30-C.8
IOL Toch 168. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-ioltoch168.
a1 n1 n2 /// eṅka osne ṣmalle 20-8 ///
a2 /// ṣmalle 30 mā āś nitta(mane) ///
a3 /// (ke)ktseñ mīwäske(mane) ///
a4 /// (e)neṅka osne yänma(ṣṣälle) ///
a5 /// (30-)7 mā apākśai ene(ṅka) ///
b1 /// mlyuw(e)sa tättā u ///
b2 /// • te mant akalye ///
b3 /// (yamaṣä)lle 1 po āñmtsa ///
b4 /// – śwālle 4 mā – ///
b5 n3 /// – orotst(s)e kapār y· ///
IOL Toch 246 — Pāt.71-85
IOL Toch 246. Language: TB. Lines: 4. CEToM: https://cetom.univie.ac.at/?m-ioltoch246.
a1 70 se ṣamāne lykaṃ wārṣeṃmpa plākisa ytāri yaṃ pāyti 70-1 se ṣamāne meṅki-īkäṃ-pikwalaṃñepi onolmentse wasaṃpāt yamaṣṣäṃ pāyti su mā wasaṃpaṃnāke –
a2 n1 ṣamāni {na}kṣalyi 70-2 se ṣamāne ṣañ ṣarsa keṃ rapanaṃ rāpatsi wat watkäṣṣäṃ pāyti 70-3 śtwer meñtsa postaññeṣ ṣamānentse pudgalyik kāko wä(rpa)¬
a3 ¬nalle n2 tumeṃ olya wärpana{tä}r pāyti 70-4 se ṣamāne prātimokṣä-sūtär weskemane maṃt weṣṣäṃ mā ñiś yesäñ aknātsaṃs rekisa yamaskau –
a4 n3 n4 preku se sūtär winai abhidhārm aykemane tākaṃ pāyti 70-5 se ṣamāne śilnāntäṃ we(tāntäṃ) ṣamāneṃts klausa-pilṣi kalträ pāyti 70-6 se ṣamāne –
b1 n5 saṅkantse pelaiykneṣṣe wäntare wätkau tākaṃ amplākätte parr{†r}a tseṅketär pāyti 70-7 (se) (ṣam)āne pañäktentse maṣṣāt yamaṣṣäṃ pāyti 70-8 se ṣam(āne)
b2 n6 mot māla trikelyesa śakse yokäṃ pāyti 70-9 se ṣāmāne kätkoṣ preke amplākätte kwaṣaine yinmaṣṣäṃ pāyti 80 se ṣamāne nauṣ tsaṅka(lyñe)¬
b3 ¬sa n7 postäṃ śinmalyñesa sāṅk miyiṣṣäṃ pāyti 80-1 se ṣamāne yaka yaṣisa lānte kercyenne yaṃ parna tu-yknesa ṣärmameṃ pāyti 80-2 k u se ṣamāne prā(ti)¬
b4 ¬mokṣ po āñmt(s)a mā klyauṣäṃ pāyti 80-3 se ṣamāne ayāṣṣe kemeṣṣe sucīkār yamastär pāyti 80-4 se ṣamāne pir mañcāk yamasträ yarmtsa yamaṣälle pa(ñä)¬
- ¬(ktentse)
IOL Toch 378 — śaikṣā dharmāḥ
IOL Toch 378. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-ioltoch378.
a1 /// °pi osne –
a2 /// ·epī osne
a3 /// (yä)nmaṣälle
a4 /// (a)kalye ya¬
a5 ¬(maṣle) /// (a)kalye
b1 /// akalye
b2 /// (aka)ly(e) yamaṣle
b3 /// (ya)maṣle 20-6 ।
b4 /// (20-)7 ॥ mā āś·
b5 /// m(i)wäs(k)e(mane)
IOL Toch 407 — "Aniy.1-NP.Einl. and 6 (?)" (Ogihara 2009: 45)
IOL Toch 407. Language: TB. Lines: 4. CEToM: https://cetom.univie.ac.at/?m-ioltoch407.
a1 /// ·c· ///
a2 /// wat īpäṣṣeñcai – ///
a3 /// – ॥ apākärtse ṣmemane tau ///
a4 /// w(e)weñoṣ ñissa śaulasso(ñc) ///
b1 /// ṣamcer tusāksa yes ñiś ///
b2 /// °ṣṣ(e)pi sutarntse akṣalñene – ///
b3 /// °tär miyäṣyenträ ra ///
b4 /// ·eṃ ·āṃ ///
IOL Toch 416 — pātayantikāḥ; Ogihara: Pāt.18-25
IOL Toch 416. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-ioltoch416.
a1 /// tkelye pewaṃ ///
a2 /// – 10-8 ॥ k u se ṣa° ///
a3 /// pāytti traṅko kä(ttaṅkäṃ) ///
a4 /// – rya kauc – ///
a5 /// (kä)ttaṅkäṃ – ///
b1 /// (pā)ytt(i) traṅko ///
b2 /// ·k·tsi täṅktsi ///
b3 /// °ññentse ṣärma° ///
b4 /// । k u se ṣamāne a° ///
b5 /// °k sū ṣamāne ///
IOL Toch 708 — Pāt.56-57
IOL Toch 708. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-ioltoch708.
a1 /// c(e)wämpa ṣ(e) ws(aṣṣäṃ) ///
a2 /// (pil)k(o) tsäṅkā-ne • k u se ///
a3 /// (mä)ntrākka weñi • ///
a4 n1 /// (mä)sketrä • te mant su ///
a5 /// (pañäkte)ntse pelaiknaṃ ā(kṣoṣ) ///
b1 /// (tai)knesa nāki t· ///
b2 /// klautkentsa śaula ///
b3 /// taiknesa yolaiṃ ///
b4 /// °mo eṅkormeṃ sta ///
b5 n2 /// °r··atsiśco • su – ///
IOL Toch 730 — Peyrot: niḥsargikāḥ (a.o. 24); Ogihara: NP7-9
IOL Toch 730. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-ioltoch730.
a1 /// – tākaṃ • makte k· ///
a2 /// – t yamaskemane was(s)i ///
a3 /// °t yamaṣle : 8 ṣamāneṃ ///
a4 /// °ts śnona wat päknā – ///
a5 /// omteṃ kakākau tākaṃ ma – ///
b1 /// tākaṃ • wrantse kärkau wat ///
b2 /// kos āñme tot wä – ///
b3 /// ñormiye wassiś e·k· ///
b4 /// °le naiḥsargi pāyti tra(ṅk)o ///
b5 /// – ñcantse śana ·ā ///
IOL Toch 753 — probably niḥsargikā 29 - pātayantikā Ogihara: NP.29-Pāt.4
IOL Toch 753. Language: TB. Lines: 4. CEToM: https://cetom.univie.ac.at/?m-ioltoch753.
a1 /// – ///
a2 /// °ṅkäś – – – – lāp ///
a3 /// ·entse yaitkuwa alāṣmontäṃ ṣamā(neṃts) ///
a4 /// – mäkcepi tet(e)kuwa śwāllona tu ///
b1 /// – maṣälle 30 ॥ ॥ se ṣ(a)mane pä° ///
b2 /// – pāy(t)i 2 se ṣamāne ṣamāneṃ ///
b3 /// (pe)laik(n)e – l(y)elyamoṣ a·i – ··ṃ ///
b4 /// ·au ///
IOL Toch 783 — Pāt.55-57
IOL Toch 783. Language: TB. Lines: 4. CEToM: https://cetom.univie.ac.at/?m-ioltoch783.
a1 /// (aike)mār k u se p(kä)ṃ(te) ///
a2 /// (ṣa)mānentsä mä ///
a3 /// yamä ///
a4 /// ·ā ///
b1 /// 50-6 ///
b2 /// (ai)k(e)mār k u se yśe(lmeṃ) ///
b3 /// (ṣamā)ne aikema(ne) ///
IOL Toch 803 — śaikṣāḥ dharmāḥ; "Śai.B.20 or 22-23-24-29~33, 43" (Ogihara 2009: 68)
IOL Toch 803. Language: TB. Lines: 4. CEToM: https://cetom.univie.ac.at/?m-ioltoch803.
a1 n1 n2 /// w(a)ssi musau (osne) ṣm(a)ll(e) ///
a2 n3 n4 /// (o)sne ṣmalle 20-4 mā pokai wi(päskemane) ///
a3 /// °l(l)e 20-7 mā āścä t(r)i(wäskemane) ///
a4 /// – ///
b1 /// s(a)sainu osn(e) ///
b2 /// wcukai āline tättā u os(ne) ///
b3 /// m(a)nt akalye ya(ma)ṣ(ṣ)älle • ///
IOL Toch 869 — Pāt.90-Pratid.3
IOL Toch 869. Language: TB. Lines: 5?. CEToM: https://cetom.univie.ac.at/?m-ioltoch869.
a1 n1 /// °ly·sa wassi yāmträ – ///
a2 /// s· tumeṃ auṣap y· ///
a3 /// rsonta pärkarñesa – ///
a4 /// pañäktentse ra – ///
a5 /// ·i ///
b1 /// ·ñ· – ///
b2 /// – ·ts· aśiyaime ///
b3 /// śwāmane tākaṃ a° ///
b4 /// postaññe ṣamāne – ///
b5 n2 /// – ccaluwa ostwaiwe ///
IOL Toch 875 — Pāt.89-Pratid.1 (?) (Ogihara 2009: 65)
IOL Toch 875. Language: Skt.; TB. Lines: unknown. CEToM: https://cetom.univie.ac.at/?m-ioltoch875.
a1 n1 /// pärk·re ras· – yw··c – ts· tum· ///
a2 /// – – ·i traṅko • k u se no tane yarm pañä° ///
a3 /// – ॥ k u se ṣamāne eṅk· o se ·i – – ///
a4 /// – sā rṣa – ///
b1 /// – – ///
b2 /// – ghāṃ vidyā caraṇa – m· – – ///
b3 /// – – – ///
IOL Toch 897 — NP. (?)
IOL Toch 897. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-ioltoch897.
a1 /// – ///
a2 /// ·w· sāṅk e° ///
a3 /// – nai ṣ nāske° ///
a4 n1 /// – kakākau sa ///
a5 /// – ṣī ·e ///
b1 /// – ///
b2 /// °ñe • ṣmā° ///
b3 /// – • su wästsi ///
b4 /// °trä • om ///
b5 /// – ·i ///
IOL Toch 899 — Pāt.75-83
IOL Toch 899. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-ioltoch899.
a1 /// māni prekṣalyi se tane
a2 /// – mäsketär k u ce caim we
a3 /// yt· traṅko kättaṅkäṃ • 70-6
a4 /// tte parna tseṅketär pāy(t)i
a5 /// ṅkäṃ • 70-8 k u se ṣamāne mā
b1 /// preke ri kw(a)ṣaine amplākä
b2 /// ṅkäṃ • 80 ॥ k u se ṣamāne ostu
b3 /// nauṣ lau tseṅketär sā
b4 /// – tti kercyeṃne kauntsa wat
b5 /// – kättaṅkäṃ • 80-2 k u se ṣamā
IOL Toch 1041 — Pāt. (?)
IOL Toch 1041. Language: TB. Lines: unknown. CEToM: https://cetom.univie.ac.at/?m-ioltoch1041.
a1 /// °s rsonta ///
a2 /// kwaṣai – ///
b1 /// yarmtsa – ///
b2 /// se ṣamāne ///
IOL Toch 1084 — Aniy.1-NP.2
IOL Toch 1084. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-ioltoch1084.
a1 /// (pa)rā saṃgh(āvaśeṣ) ///
a2 /// n· śraddhiya u(pāsakāñca) ///
a3 /// pāytisa wa(t) ///
a4 /// – wätkāl(tse) ///
a5 /// (upāsa)kāñcca wi ///
b1 /// lle k u cesa ///
b2 /// (yā)mtsi kätk(au) ///
b3 /// eṅkaṣṣälle ///
b4 /// (ya)maṣṣälle 1 (k) u (se) ///
b5 /// waipte ///
IOL Toch 1109 — Pāt.75-82
IOL Toch 1109. Language: TB. Lines: 3. CEToM: https://cetom.univie.ac.at/?m-ioltoch1109.
a1 /// (a)lyaiṅk ṣa° ///
a2 /// pi lyi ///
a3 /// ·ā – ///
b1 /// °ṣṣä • ///
b2 /// – pi lā – ///
b3 /// p(ā)yti traṅko ///
IOL Toch 1121 — Śai.C23-D.2
IOL Toch 1121. Language: TB. Lines: unknown. CEToM: https://cetom.univie.ac.at/?m-ioltoch1121.
a1 /// (wärpa)nalle te maṃnt ///
a2 n1 /// – ṣmareṃ ṣareṃ ṣa(rsa) ///
a3 /// klusa smaṃñe wa(lanalle) ///
a4 /// – – m· śe – ///
b1 /// – yamaṣṣä(lle) ///
b2 /// (yne)mane nauṣ yt(āri) ///
b3 /// (a)lāṣmo ka mā ///
b4 /// °nts(e) pelaiykne a(ksaṣṣälle) ///
IOL Toch 1183 — Pāt.6-15
IOL Toch 1183. Language: TB. Lines: 2. CEToM: https://cetom.univie.ac.at/?m-ioltoch1183.
a1 n1 /// ipäṣṣeñca 6 mäks(u) (no) (ṣamāne) ///
a2 /// ·e ///
b1 /// – ///
b2 /// (ipä)ṣṣ(e)ñca 10-4 mäk(su) (no) (ṣamāne) ///
THT 314 — unplaced
THT 314. Language: TB. Lines: 7. CEToM: https://cetom.univie.ac.at/?m-tht314.
a5 : k u se te me ///
a6 °teṃ leṃ paryaṃ ///
a7 sa 7 k u se ṣa(māne) ///
b1 skaraṃ sa 8 /// (kä)¬
b2 ¬lpormeṃ snai ·i ///
b3 ṣamāne ///
b4 (ṣa)mā(n)e ///
THT 315 — unplaced
THT 315. Language: TB. Lines: 7. CEToM: https://cetom.univie.ac.at/?m-tht315.
a1 ///
a2 ///
a3 /// laits· ///
a4 /// tän· (po)staññe tarya wa ///
a5 /// olyapo aiyträ su wastsi pä ///
a6 /// ṣamānentse tanāpate wastsi wä ///
a7 /// ·i (pä)knāträ k u se ṣamāne mā ///
b1 /// etv· – – yaskasträ kälporme(ṃ) ///
b2 /// rkanalle pā 8 ṣamānentse wi tan· ///
b3 /// wastsitse pito wat{†ä} : wai ///
b4 /// ·e – – ne mā nauṣ ka ///
b5 /// ·ts· wat{†ä} ///
b6 ///
b7 ///
THT 316 — NP 10-13
THT 316. Language: TB. Lines: 7. CEToM: https://cetom.univie.ac.at/?m-tht316.
a1 snai preke pitaitse ///
a2 to wat lāwä su pī ///
a3 ṣamānetse wa ///
a4 tärya rsäṣṣä(lle) ///
a5 kwri mā käl(l)aṃ te ///
a6 ///
b2 – 10-2 ///
b3 prastrāṃ päst· ///
b4 ñweṃ prastrāṃ yā ///
b5 ke arkwina śtarte ///
b6 teṃmeṃ allek ne ///
b7 pā 10-3 k u se ṣamā ///
THT 317 — Pāt. 55-59
THT 317. Language: TB. Lines: 7. CEToM: https://cetom.univie.ac.at/?m-tht317.
a1 /// n· ākṣtär • su ṣam ///
a2 /// t·sa alaṣṣälle klautkä kä ///
a3 /// pā 5 k u se (ṣa)māne – kemane ///
a4 /// sa weṣṣ(e)ñcai (ono)lme mā cew y· ///
a5 /// lko tärkoṣ : pä(st) prucc(a)mñe yamaṣṣänne ///
a6 /// k( u )s(e) ṣamanmire mant weṣṣä k u se yśelmeṃ lare
a7 /// ·ä ·ā ·i ksa pkante mäsket(rä) s· – – –
b1 /// ·ts· – – tritesa alaṃṣṣäll(e) ·l· –
b2 /// ts· kwri mā klät se ṣamāne cwi ṣanmiretse
b3 /// ññai aiṣṣa pā 7 k u se ṣamāne ṣñätsa ·au ·e
b4 /// nta parä – e ·eṃ – – mne takä pr· ///
b5 /// : tākä – – päst aiṣṣälle ·e ///
b6 /// k u se ṣamāne ñweṃ wastsi kä ///
b7 /// ·emesa kca kappi ///
THT 319 — Pāt. 67-70
THT 319. Language: TB. Lines: 7. CEToM: https://cetom.univie.ac.at/?m-tht319.
a4 /// r ṣk·r al· ///
a5 /// p(e)rnesa pā 7 k u (s)e ///
a6 /// sts· pātrai ai{ä→ṃ} tu po ///
a7 /// pā 8 k u se ṣamāne ///
b1 /// kärkalle k u welesa ///
b2 /// st· pā 9 k u se ṣamān(e) ///
b3 /// samaisa • pā – ///
b4 /// ne se samai : ///
THT 320 — Saikṣ
THT 320. Language: TB. Lines: 7. CEToM: https://cetom.univie.ac.at/?m-tht320.
a1 /// l stamats· pil tam· ///
a2 /// oṅkolmatse ///
a3 /// rkeṣṣai plask· ///
a4 /// lapakämpa tas· m· ///
a5 /// semane 9 mā s·ā ///
a6 /// s·eritse 10 ///
a7 /// 10-4 mā ///
b1 /// 6 ///
b2 /// 7 kärtse ñwā ///
b3 /// yamaṣäle 10 ///
b4 /// riye wastsi yäṣä ///
b5 /// käskor 3 ///
b6 /// ṣṣalle te mantak· ///
b7 /// kärtse wawlāwau i ///
THT 321 — Saikṣ
THT 321. Language: TB. Lines: 7. CEToM: https://cetom.univie.ac.at/?m-tht321.
a1 /// yänmaṣṣälle • te mant (ā/a)ka ///
a2 /// 1 mā kauc māka lkāskemane ///
a3 /// ṣälle 2 mā kauc māka lkāske ///
a4 /// le 3 yäkte-weśeññai o(sn)e ///
a5 /// yäkte-weśeññai os(n)e ///
a6 /// osne yänmalle 6 ///
a7 /// mā r(a) kuro o ///
b1 /// ro osn(e) ṣma(l)l(e) ///
b2 /// ṣälle 10 mā āś wāwā ///
b3 /// āssa yāmu osne yänma ///
b4 /// āssa yāmu osne ṣmalle ///
b5 /// ts· sa klutkau osne yänmall 10 ///
b6 /// sa klutkau osne ṣmale 10-6 mā ///
b7 /// nu osne yanmaṣälle 10-7 mā ///
THT 322 — Saikṣ 19-31
THT 322. Language: TB. Lines: 7. CEToM: https://cetom.univie.ac.at/?m-tht322.
a1 ṅke sasainu osne ṣmalle 10-8 mā kauwcatsi (mu)
a2 sau osne yänmaṣälle 10-9 mā kauw catsi n1 mu
a3 sau osne ṣmalle 20 mā wätsitse kepec ette
a4 laṅkaskemane yanmaṣṣälle 20-1 mā ke
a5 pec ette läṅkäskemane osne ṣmalle 20-2 mā
a6 pokai wipäskemane osne ṣma n2 yanmaṣäle
a7 20-3 mā pokai wipäskemane osne ṣmale 20
b1 4 mā āścä wipäskemane osne yänmaṣṣäle
b2 20-5 mā āś wipäskemane osne ṣmalle 20-6
b3 mā ātsene trīwäskemane osne yänmaṣä
b4 lle 20-7 mā ātsaṃne triwäskemane osne
b5 ṣmalle 20-8 mā ketsä triwaskemane o(sn)e
b6 yänmaṣṣälle 20-9 mā kektseñ triwäskema¬
b7 ¬ne osne ṣmalle 30 mā ṣarsa ālyauce –
THT 335 — Śai
THT 335. Language: TB. Lines: 7. CEToM: https://cetom.univie.ac.at/?m-tht335.
a1 /// (maṃ)ntä akalye yamaṣäle 20-2
a2 /// (maṃ)ntä akalye yamaṣäle 20-3
a3 /// (a)kalye yamaṣäle 20-4 mā kpa
a4 /// – ceśale te maṃntä akalye yama¬
a5 ¬(ṣäle) /// – l·iñ ñmetsi śwātsi smaṃñe
a6 /// mā śwātsisa
a7 /// (ya)maṣäle 20-7
b1 /// (maṃ)nt(ä) akaly(e)
b2 /// te maṃntä aka¬
b3 ¬(lye) /// ·k· le te mantä akal{y}e yamaṣä¬
b4 ¬(le) /// ne śwātsi śwāle te maṃntä akalye
b5 /// śwātsi śwāle te maṃntä akalye
b6 /// (śwā)tsi śwāle te maṃntä akalye ya
Source Colophon
The source text follows Tocharian transliterations/transcriptions available through CEToM, the Comprehensive Edition of Tocharian Manuscripts, https://cetom.univie.ac.at/. Modern translation controls and scholarly notes exposed by CEToM were used only as controls for this page.
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