Monastic Act Formulas in Tocharian

This is a fragmentary Good Works Translation produced by the New Tianmu Anglican Church from inspected Tocharian manuscript transcriptions of the Karmavācanā.

Karmavācanā means the formal speech by which a Buddhist monastic community performs acts: Poṣatha, Pravāraṇā, ordination, rains residence, robe and seat assignments, consent, purity, appointment, and other saṅgha procedures. The surviving Tocharian leaves are damaged, so this page first gives a continuous reconstructed ritual-reading, then a stricter fragmentary translation and source appendix. It is not a claim that a complete Tocharian ritual manual has survived.

The English was made from inspected Tocharian A, Tocharian B, and Sanskrit/Tocharian line texts, with CEToM's translation controls, old edition references, TITUS, and IDP material used for checking.

Reconstructed Reading

The Community Acts by Hearing

This is the speech by which the community acts. A saṅgha act is not private intention, not custom alone, and not silent agreement. It is named, heard, consented to, purified, repeated, and allowed to stand.

The voice turns again and again to the assembly: Pay heed. Let the community hear. What is to be done by the saṅgha? Who has given consent? Who has declared purity? Who is able to serve? When the answer is lawful and no one objects, the act becomes firm.

The speaker does not make the act by force of personality. He carries a form older than himself. First the matter is named. Then the time is named. Then the person is named. Then the assembly is asked to hear. If the saṅgha has reached the proper time, if the saṅgha approves, the act may be done. The words are careful because a careless act wounds the whole body.

Poṣatha and Purity

On the fifteenth day the community performs Poṣatha. A monk declares his own purification before the ceremony and asks to be held pure in regard to the rules that obstruct monkhood. The formula is spoken two and three times, because lawful speech must be stable and heard.

Those absent from the assembly must not be treated as though their voice has no place. Their consent and purity are carried by a representative and announced. What has been announced must be reported. The saṅgha acts as one body only when the members present and absent are handled according to Dharma.

The monk says: "Today is the fifteenth-day Poṣatha of the community. I give consent to the lawful act of the saṅgha. I rejoice. I agree. Hold me as pure in the obstructing dharmas. I will perform the Poṣatha for the fulfillment of the aggregate of moral conduct." The same form is said again, and again. By repetition the vow becomes audible to all.

Pravāraṇā and Consent

The Pravāraṇā formula gives approval to the saṅgha matter. The speaker says that he gives consent, rejoices, agrees, and declares lawful purification of conduct. For his sake, let the Pravāraṇā be done.

Consent is not only inward willingness. It becomes effective by the proper words, entrusted to the proper person, carried to the proper assembly, and spoken in the proper order. The formula makes agreement public and accountable.

The monk says before the community: "I, the monk Dharmavarman, invite the venerable saṅgha in three matters. Let the saṅgha admonish me. Let the saṅgha instruct me. Let the saṅgha show compassion to me. If I see an offense, hear of an offense, or suspect an offense, I will correct it according to Dharma." Thus the monk opens himself to communal correction.

The answer is carried back: the consent has been received, the purity has been received. The one who speaks for another may not swallow the word or change it. He must return with what was entrusted to him.

Representatives and the Two Saṅghas

For nuns and representatives of Pravāraṇā, the elder nun speaks. The Karmavācakā, the woman who recites the formal act, speaks. Representatives rise and kneel. A nun names herself and speaks before both saṅghas, distinguishing concealed and unconcealed offenses and matters involving food, accusation, quarrel, and persistent dispute.

Names appear within the formulas because lawful acts concern real persons. Vīryacintā, Udārācintā, Dharmarakṣita, and others stand inside the procedure as people to be appointed, questioned, represented, or recognized by the community.

When a nun speaks, she speaks in her own name and within the hearing of both communities. If there is concealment, it is named. If there is no concealment, that too is named. If there is food to be handled, accusation to be settled, quarrel to be ended, or persistence in dispute to be restrained, the formal word gives the community a clean way to act.

Ordination

In ordination, the candidate, teachers, questioning, readiness, and formal acceptance come forward. What must be asked must be asked. What must be answered must be answered. What the community must hear must be heard.

Ordination is not private inspiration. It is a communal act by which a person is turned toward the rules of the saṅgha through repeated, public, recognized words. The candidate enters not only a way of life but a spoken order.

The candidate is examined. His teachers stand in the act. The assembly hears whether the required things are present and whether the obstacles are absent. The question is repeated because ordination changes a life and because the community must know whom it receives. When silence follows the motion, silence itself becomes consent.

Thus the candidate is not merely welcomed; he is established. He receives his place by the lawful speech of the community and becomes accountable to the same speech thereafter.

Robes, Seats, Dwelling, and Rains

The formulas also govern ordinary things: robes, beds, seats, seniority, dwelling, and the rains residence. Years are counted. Seats and bedding are assigned. The season arrives, and the saṅgha declares how monks will remain and observe the rains.

These matters are practical, but not merely administrative. A community has to sit somewhere, sleep somewhere, wear robes, assign goods, remain during the rains, and do these things without losing the Dharma-form of the act.

Robe matters are named as cīvara-vastu. Bed and seat matters are named as śayyāsana-vastu. Years are counted so that seniority may be honored. A monk who receives a seat receives it through the community's order. A robe given into the saṅgha's care is not seized by appetite but assigned by rule.

The rains residence binds movement. Those who have wandered now remain. The formula gives the season a boundary, and the boundary gives the practice its shape. The saṅgha names the place, the time, and the undertaking, so that the rains are not merely endured but observed.

The Shape of Lawful Speech

The Karmavācanā repeats because repetition protects the act. It names the matter. It asks the assembly to hear. It records consent. It announces purity. It appoints representatives. It says what must be said once, twice, and three times.

These formulas show the Dharma as spoken discipline. A community becomes a community by hearing together, consenting together, purifying itself together, and letting no act stand until the words have been properly carried.

When the speech is complete, the matter rests. The act has been heard, the consent has been carried, the purity has been declared, and the community has performed what it was able to perform. In this way the saṅgha's life becomes ordered: ceremony, correction, ordination, robes, seats, dwelling, and the rains all pass through the same lawful mouth.

Literal Working Translation

Formula and Assembly

The voice repeatedly turns to the assembly: Pay heed. Let the community hear. What is to be done by the saṅgha? Who is able to serve? Who has given consent? Who has declared purity? No communal act is casual. It is spoken, heard, approved, and repeated.

Poṣatha and Purification

Now is the Poṣatha of the community on the fifteenth day. A monk declares his own purification before the ceremony and asks to be held as pure in regard to the laws that obstruct monkhood. The formula is said two and three times. The purified Poṣatha is performed for the fulfillment of moral precepts.

Consent and purity belong together. Those who have not come must have their consent and purity announced. What has been announced must be reported. The community is asked what Poṣatha and Pravāraṇā are, and who among the saṅgha can act as representative. The ritual depends on clear speech before the body of monks or nuns.

Pravāraṇā

The Pravāraṇā formula gives approval to the saṅgha-matter in accord with the Dharma. The speaker says: I give consent, I rejoice, I agree. I declare the lawful purification of conduct for the Pravāraṇā-Poṣatha. For my sake, let the Pravāraṇā be done.

The formula is said outside, twice or three times. The consent given by a monk is reported back: he has approved, rejoiced, and agreed. The lawful agreement of the community is not merely inward willingness; it becomes effective by being carried in the proper words.

Representatives and Nuns

For the nuns and the representatives of Pravāraṇā, the elder nun has to speak. The Karmavācakā, the woman who recites the formal act, has to speak. Three representatives rise and kneel. A nun names herself and speaks before both saṅghas, distinguishing concealed and unconcealed offenses and matters connected with food, accusation, quarrel, and persistence in dispute.

Names survive at the edges: Vīryacintā, Udārācintā, Dharmarakṣita. These are not decorative names in a story; they appear inside formal acts, where a person is appointed, questioned, or represented before the community.

Ordination

In the ordination formula, a candidate, teachers, questioning, readiness, and the formal speech of acceptance come forward in Tocharian and Sanskrit mixture. The ceremony turns a person toward the rules of the saṅgha through repeated, public, recognized words.

What must be asked must be asked. What must be answered must be answered. What the community must hear must be heard. Ordination is not private inspiration. It is a communal act, and the community must know what it is doing.

Robes, Seats, and Dwelling

Cīvara-vastu concerns robes. Śayyāsana-vastu concerns bed and seat. Years are counted, and bedding and seats are given or assigned according to seniority. Such assignments also require lawful words.

These are small administrative words, but they show how the rule-life is embodied. A community has to sleep somewhere, sit somewhere, wear robes, assign property, and do so without losing the Dharma-form of the act.

Rains Residence

In the Varṣāvāsa formula, the time has arrived for the saṅgha. The seasonal act is declared by which monks remain, settle, and observe the rains in the proper way.

The Shape of Lawful Speech

The Karmavācanā repeats because lawful speech must be stable. It asks the assembly to hear. It names the act. It records consent. It announces purity. It appoints representatives. It asks whether the saṅgha has anything to do. It says what must be said once, twice, and three times.

These words are practical, but they are not merely bureaucratic. They show the Dharma as a spoken discipline. A community becomes a community by hearing together, consenting together, purifying itself together, and letting the act stand only when the words have been properly carried.

Interpretation

The Karmavācanā is a collection of formal saṅgha speech. It is not meant to be read like a story; its drama is the lawful creation of communal action through repeated words.

The source controls support a continuous ritual reading centered on Poṣatha, purity, Pravāraṇā, consent, representatives, nuns, ordination, robes, seats, dwellings, and rains residence. The recurring pattern is: name the day, name the act, ask the community to hear, declare consent and purity, repeat the formula, and let the act stand only if the community accepts it.

The reconstruction therefore reads as a ritual manual in English. Buddhist discipline here is not only moral intention but public, audible procedure. A saṅgha remains a saṅgha by speaking carefully, hearing carefully, and acting only through forms that protect everyone involved.

Colophon

This page was made from inspected Tocharian and Sanskrit/Tocharian line transcriptions of Karmavācanā witnesses indexed by CEToM. The opening reconstructed reading is a continuous English account of lawful saṅgha speech shaped from overlapping Tocharian ritual formulas and CEToM/TITUS/IDP controls; it is not a restored Tocharian base text. The stricter translation that follows preserves the recoverable formulaic movement rather than claiming that a continuous complete ritual manual has survived.

The source corpus used for this page contains 68 CEToM Karmavācanā witnesses inspected in this pass, 38 of them with CEToM translation-control lines. CEToM/TITUS/IDP source material, old edition controls, and modern scholarly comments listed by CEToM were consulted only as controls. The English is independently derived from the Tocharian source text.

Compiled and formatted for the Good Work Library by the New Tianmu Anglican Church, 2026.

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Source Text: Tocharian Witnesses

Tocharian and Sanskrit/Tocharian source text inspected through CEToM. Presented here for reference, study, and verification alongside the English translation above.

IOL Toch 196 and 198 — Poṣatha

IOL Toch 196 and 198. CEToM: https://cetom.univie.ac.at/?m-ioltoch198.

a1 ॥ tava śās·· – n· guṇavaṃti : tañ – ///

a2 : niyataṃ bhava kṣ· yama v= āpnuvaṃti te : – ///

a3 °tanaṃ sām cainats trai mäsketä(r) – ·i ///

a4 kektsents= aulā(r)i soy pācer ra r·· /// (pyā)¬

a5 ¬mtsat kārm posāt pāṣṣa(t) naumyent(a) ///

b1 ॥ śtarc(c)e meṃne postänont pākṣne weṣle ॥ ///

b2 varṣād ekonar(ā)tri ekamāsa sā e(karātri) ///

b3 °saś cāvaśiṣṭa ॥ – – päletne w(eṣle) ///

b4 °saś ca sā ekarātr(i) ek(a)mā(sā)rdha(māsaś) ///

b5 pākṣn(e) weṣle : n(i)rgatam āyu(ṣ)manto (var)ṣād e(konarātri) ///

b6 catvāro māsā ekar(ā)tri avaśiṣ(ṭ)ā ///

PK NS 16 — Poṣatha (Uposatha)

PK NS 16. CEToM: https://cetom.univie.ac.at/?m-pkns16.

• (āy)u(ṣ)m(aṃ) dh(ā)r(a)ya antarāyi(keṣu) (dharmeṣu) (pariśuddhaṃ) (ahaṃ)

• (poṣathaṃ) kariṣyāmi śīlaskandhasya (pāripūraye) (evaṃ) (dvir) (api) (tṛr) (api) (॥)

a3 /// s(e) triwācik posāt । । (ñ)i(ś) (t)e(-ñemtsa) ///

a4 /// – – – – – ·ā – – – – – – ///

b1 /// – – – – – – – – – ///

b2 /// (te)śit yāmtsisa ॥

• samanv(ā)h(arāyuṣmāṃ) (adya) (saṃghasya)

• (poṣatha) pāñcadaśika ahaṃ bhikṣu dhā(rmikeṣu) (saṃghakarmaṇi) (cchandaṃ)

• (dadāmi) (anum)o(dām)i abhyupagacch(āmi)

PK NS 10 — Pravāraṇā

PK NS 10. CEToM: https://cetom.univie.ac.at/?m-pkns10.

a1 n1 /// pr(a)v(ā)raṇā pāñcadaśika mamāpy adya dharmavasya

a2 n2 /// so 'haṃ dharmavarmo bhikṣu(r) (bhada)ntaṃ saṃghaṃ tṛbhi sthānai pravārayā¬

a3 ¬(mi) /// avavadatu māṃ saṃgha a(n)uśāsatu māṃ saṃgha anukaṃ¬

a4 ¬(pāṃ) n3 /// (ā)pattiṃ yathādharmaṃ pratikariṣy(ā)m(i) evaṃ d(v)ir api tṛr api : ॥

b1 n4 /// (pravāra)ṇā pāñcadaśika sacet saṃghasya prāptakālaṃ kṣamate anujānīyāt saṃgha ya : saṃgha sa°

b2 /// (saṃ)k(a)ntse pravarit yamaṣle ॥ jayate dānaṃ dharmadānaṃ ca sarvaṃ : jayate ratiṃ dharmaratiṃś ca sa°

b3 /// (ja)yate sukhaṃ sarvatṛṣṇānirodha : reki weṣle palskolsa erṣalle ñake saṅkaṃtse pra¬

b4 ¬(varit) n5 (yamaṣle) /// t(a)rmavarme ṣamānetse pravarit ste śa{ś→k}piśaṣṣe wate tri{te}sa weṣle • tesa

IOL San 400 — Pravāraṇā-vastu

IOL San 400. CEToM: https://cetom.univie.ac.at/?m-iolsan400.

a1 ///

a2 pratigṛhītā evaṃ dvir api tṛr api ॥ se cchant pāriśuddhi –

a3 sātne eneṅka weṣle ॥ samanvāharāyuṣmāṃ adya saṃṅghasya

a4 poṣatha pāñcadaśika dya raktaśāntenasya bhikṣoḥ poṣatha mamāpya •

b1 pāñcadaśikaḥ pariśuddha mam= āyuṣmaṃ dhāraya antarāyikeṣu dharmeṣu

b2 pariśuddham ahaṃ poṣatha kariṣyāmi śīlaskandhasya pāripūra

b3 ye evaṃ dvir api trir api ॥ se trivācik posāt ॥ samanvāha·ā

b4 – ṣm· ady· s·ṃ /// /// ·i ///

IOL San 404 — Pravāraṇā-vastu

IOL San 404. CEToM: https://cetom.univie.ac.at/?m-iolsan404.

a1 ///

a2 dharm·ṣu saṅghakarmaṇi cchandaṃ dadāmi anumodāmi a¬

a3 ¬bhyupagacchāmi dhārmikīṃ saṅghasāmīciṃ pravāraṇa poṣathe

a4 śīlapāriśuddhiṃ ārocayāmi mamārthāya āyuṣmaṃ pravāraṇa eva

b1 dvir api tṛr api

• ॥ se pravaritṣe cchando parna veṣle ॥

• samanvāharāyu¬

b2 ¬ṣmaṃ raktaśānteno bhikṣuṇā dhārmikeṣu saṅghakarmaṇī cchando da¬

b3 ¬tta anumodita abhyupagato dhārmikī saṅghasāmīci pravāraṇa

b4 – – the śīlapāriśud·iṃ āroci ///

IOL Toch 139 — Pravāraṇā-vastu

IOL Toch 139. CEToM: https://cetom.univie.ac.at/?m-ioltoch139.

a1 /// °carmeṃ : ādattadānmeṃ vyavaropanmeṃ : ullapanmeṃ – ///

a2 /// °mñ·meṃ : āmuladhvaṃsaṃmeṃ : leśamāträrmeṃ : saṅghabhedmeṃ : ānu° ///

a3 n1 /// traṅkonta : kälpaskenträ : läṅktsana kramartsana ॥ su ñiś te ///

a4 n2 n3 /// °mane wat eṣke āstaryai preśceyaimeṃ te täṅktsi : kaum kätko wa(t) ///

a5 /// (trä)ṅkontats deśaṃ āymelaṣkäññesa watesa tritesa weṣä(lle) ///

a6 /// °rm(e)ṃ : su se te-ñematse ṣamane deśaṃ yaskastär kr u i ṣa° ///

a7 /// °rm· sthūlāñcana träṅkontat(s) de(śa)ṃ ayi sā yärṣiye ॥ lä – – ///

b1 /// °na kramarts(a)na : k u se ṣpä te m· ṣṣ(e)sa duṣkränta pāytint(a) ·r· ///

b2 /// (trä)ṅkonta tsaṅkowwa tāka-ñ eṣke āstaryai preśśiyaimeṃ te täṅktsi te ///

b3 n4 /// °mar āpākärtse yāmormeṃ sak lkaskau mā walwawarmeṃ ॥ lkasta(r) ///

b4 /// p· aṣanike sāṅkä ñiś dharmaśreṣṭi ṣamāne ce śvetagire sa – ///

b5 /// °ṅkameṃ śtvārka yṣiṣṣe plāki yaskaskemar parna simtsa yatsi – – ///

b6 /// añmatse wantaṃresa ptaṃkcaṃññesa taṃṅkwaññe ecce e – rma m(e)ṃ ///

b7 /// kawate r· – – ///

IOL Toch 141 — Pravāraṇā-vastu

IOL Toch 141. CEToM: https://cetom.univie.ac.at/?m-ioltoch141.

a1 /// – – k·tts· ap(ā)kä(rt)s(e) ///

a2 /// °nma krentaunaṃts sananäṃ – – – – ///

a3 /// (a)pākärtse yāmu : cewsa śaiṣṣentse ///

a4 /// ·ñ· pelaiknentse pelkiñ walke pä° ///

a5 /// – pentse yainmoṣ prekene • orto° ///

a6 /// – ñeṃ y·a /// – /// m· – pā ///

b1 /// – su ap(ākärt)s(e) ya – – – – ///

b2 /// (pe)p(a)rkoṣepi • ṣamānentse w(a)tkä° ///

b3 /// no ṣamāne • mäntrakkā-yäkne tsai° ///

b4 /// ·s· yamastä aikemane waike ///

b5 /// kätkoṣ sa ṣamānetsa ·ai ·e ·au ///

b6 /// – t· ·ā mā a(p)ākär(ts)e ///

Or 15003.121 — Pravāraṇā-vastu

Or 15003.121. CEToM: https://cetom.univie.ac.at/?m-or15003121.

a1 n1 /// – –

a2 /// ss· ॥ – – nvā

a3 /// mi anumodā

a4 /// rmne – – ·e

b1 /// tta : a – m·

b2 /// ॥ kārmne ene

b3 n1 /// gha – – ·i

b4 n1 /// – –

IOL Toch 106 — Upasaṃpadā

IOL Toch 106. CEToM: https://cetom.univie.ac.at/?m-ioltoch106.

a1 /// ·ä mälkwerämpa tetriwo ere rä° ///

a2 /// – kaṣe oräṣe • lästäṣ(e) : pyappyai° ///

a3 /// °ppi sātke poṃte olyapotsek lau täne täñ ś(au)lts(a) ///

a4 /// (y)āmormeṃ akalye yamäṣäle • kr u i – ///

a5 /// °ṣṣe satyaiyśa k u ce cau ñem-klawisontsa – ///

a6 /// ·ā – k·e – m·o /// – – – /// °·īkentsa kälymisa s· ///

b1 /// °m yāmusai aśiya – ///

b2 /// (pe)l(ai)knenta ākṣuwa : mäkcau mäkcau okt pelai(knenta) ///

b3 /// °ñca mā āśiya ma śakkyets seyī ṣñä(ṣṣe) ///

b4 /// °ysā tāl stām ste tewäksa aśäkwa ///

b5 n1 /// °tärcce nestsi • mā aukṣitsi • mā parākatsi • – ///

b6 /// (tai)sāk āśiya okt pelaikne(nta) ·e ///

b7 /// ma tä wāk· mā āśiya mā ś· ///

IOL Toch 157 — Upasaṃpadā

IOL Toch 157. CEToM: https://cetom.univie.ac.at/?m-ioltoch157.

a1 /// n·e tsäṅkau t(ā)k(aṃ) ·m· ///

a2 n1 /// tuwe śwāt-ne • toṃ wäntä(rwa) ///

a3 /// k u tämeṃ ñäke weṣṣäṃ • trāska(lye) ///

a4 /// °ntä • nuñcentsa wärñai – ///

a5 /// • läksäñana mī(sa) ///

a6 /// l· – ñ(ñ)e • pälle • wäl·e ///

b1 /// m· atirekä • yā° ///

b2 /// atirek yamäṣälle ///

b3 /// (y)āmoṣä • wätkāṣäṃ św· ///

b4 /// – nauṣuwente • taiknesākä a° ///

b5 /// – atāttadāṃtsa • vyapa • – ///

b6 /// °kä stān·e wä° ///

IOL Toch 405 — Upasaṃpadā

IOL Toch 405. CEToM: https://cetom.univie.ac.at/?m-ioltoch405.

a1 /// – ·ñ· – keṃñc· ///

a2 /// °tä twe ṣ ompostä(ṃ) ///

a3 /// – lle 3 ñiś ārya(t)e(we) ///

a4 /// ce u ñem – ///

b1 n1 /// (śau)ltsa wä(r)ñ(ai) ///

b2 /// °lñe ṣanmīrentse ///

b3 /// °s·lle • postäñe ///

b4 /// poñ ce wä(r)p(anamar) ///

IOL Toch 474 — Upasaṃpadā

IOL Toch 474. CEToM: https://cetom.univie.ac.at/?m-ioltoch474.

a1 /// pake tr· m· ñ· yā ///

a2 /// p·ṣṣe nestä 6 m· ///

a3 /// – – – sta śaññe ///

a4 /// 10 mäske° ///

b1 n1 /// – ma pe ///

b2 /// krent pelai(kne) ///

b3 /// mapi kca pañikte ///

b4 /// ñake wasaṃtpāt • – ///

IOL Toch 771 — Upasaṃpadā

IOL Toch 771. CEToM: https://cetom.univie.ac.at/?m-ioltoch771.

a1 /// (ai)ś(ai) ñäś pyā° ///

a2 /// (ñä)ś() eṅkäske(mar) ///

a3 /// tr(i)tesa weṣälle ///

a4 n1 /// śauläsu • ñäś ///

a5 /// (solm)īyai pātrai rä(ṣākäññe) ///

a6 /// ·o upādhyā° ///

b1 /// (wa)saṃtpāt ya° ///

b2 /// – ñe śaulässu ///

b3 /// (sai)m y(ā)mormeṃ ñäś wä(rpanamar) ///

b4 /// °l(l)e 3 aiśai ñäś pyā° ///

b5 /// (wa)saṃtpāt yamaṣṣä° ///

b6 /// – – upadhyā° ///

IOL Toch 827 — Upasaṃpadā

IOL Toch 827. CEToM: https://cetom.univie.ac.at/?m-ioltoch827.

a1 /// – ///

a2 /// ·n· saim yāmu – ///

a3 n1 /// ṣ aṣanīkeṃśca • ///

a4 n2 /// upādhyāyeṃ saim yāmo(ṣ) ///

b1 n3 /// ykuweṣ takarṣk(eṃ) tatāk· ///

b2 n4 /// (aṣanīk)eṃtsa ysomo po ///

b3 n5 /// lye yamaṣä(le) ///

b4 n6 /// o(n)o(lme) ///

THT 1102 — Upasaṃpadā (pravrajyā; daśaśikṣāpadāni)

THT 1102. CEToM: https://cetom.univie.ac.at/?m-tht1102.

• (ompo)¬

a1 ¬staṃ n1 n2 n3 ostameṃ latau • upādhy(ā)y(e)ṃ saim yā(mu) /// /// (ṣanmīreṃ) (ñi)ś peṅksat śaulassoñc cwī ñem-klawissoṃnte śakke(ññepi) rṣākeṃ¬

a2 ¬(ts)e n4 n5 (p)elai(kne) ñakesa warñai śau(ltsa) (warñai) /// /// (śaultsa) (wä)rpoṣ pāssi • saimne ykuweṣ takarṣ{k}eṃ tatākaṣ päkl{y}auṣ twe śaula¬

a3 ¬(ssu) n6 n7 – – causa ñem-klawi(s)s(ontsa) /// /// taiknesā-k k(e)kamoṣ aṣanīkeṃntsa ysomo (p)o pelai¬

a4 ¬(knenta) n7 n8 (kärsoṣsa) (mä)ntrākka ostameṃ ltuweṣ(epi) /// /// (śak) (śikṣapā)tänta ākṣuwa • ente ṣanmīreṃntse śaul(tsa) (warñai) ///

b1 n9 n10 n11 /// (ṣanmīreṃntse) (śi)kṣapāt tane t(a)ñ ś(au)ltsa warñai – – – ono(lmeṃ)

b2 n11 n12 /// /// ·k·ṣ·ts mäkte kca twe ce te-yäknece īke mā k(āt)k(at) (kwri) (warpa)¬

b3 ¬(tar) n13 (poñ) (ce) w(ä)rpanamar (1) ॥ a(nāyätte) (ailyñe) /// /// (nar)käṣälyñe ṣanmīreṃtse śikṣapāt tane t(a)ñ ś(au)l¬

b4 ¬lts(a) n14 n15 n16 w(ar)ñ(ai) päknāmo anāyätte ketara ṣä(ñ) (waipecce) /// (mā) (pra)lle lykuññe palskosa postaññe – – rano ñreṣṣe peṅke (mä)kte kca

THT 1103 — Upasaṃpadā (pravrajyā; daśaśikṣāpadāni)

THT 1103. CEToM: https://cetom.univie.ac.at/?m-tht1103.

a1 n1 n2 n3 twe ce t(e-yäknece) /// /// (ṣa)nmireṃtse ṣä(kṣa)pāt tane

a2 n4 n5 tañ śaultsa /// /// ṣ·rente /// /// n· ykusaimpa ṣesa • mäkte kca tw(e) ce te-yä¬

a3 ¬k(n)ec()e n5 n6 ī(ke) /// /// (warpata)r poñ ce wärpan(a)m(a)r /// /// (na)rkäṣälyñe ṣanmīreṃtse śäkṣapāt t(a)ne tañ

a4 n7 n8 – – – – (päkn)āmo waike (mā) (weṣä)l(l)e pos(ta)ṃññe r(a)no kerīyem(ane) – – – – ce te-yaknece ī(ke) mā kātkat kr u i – – –

b1 n9 n10 /// (wärpanama)r 4 m(ā)l(a) – – – – ·s· (yo)k(a)lyñeme(ṃ) (nar)kä(ṣälyñe) (ṣanmīreṃ)tse śikṣapāt tane tañ ś(aultsa) (warñai)

b2 n11 n12 n13 n14 /// (tr)i(k)el()e – – – (y)o(ka)le (p)o(staññ)e (ran)o as(kwacentse) (ākesa) mäkte kca twe ce te-yäknece īke mā kātkat kr u i

b3 n15 warpatar po(ñ) /// /// (tä)pp(r)eṃ orocce /// /// ṣanmīreṃtse śikṣapāt tane tañ (ś)aultsa warñai

b4 n16 täppreṃ oro(cc)e /// /// (wä)rp(a)namar 6 pässakä(n)t(a) py(a)pyainä¬

• ¬(ṣṣe)

THT 1104 — Upasaṃpadā (pravrajyā; daśaśikṣāpadāni)

THT 1104. CEToM: https://cetom.univie.ac.at/?m-tht1104.

a1 n1 n2 n3 /// /// ṣañ {ñ}em /// /// (narkäṣäly)ñ(e) – – – – (śikṣapā)t tane tañ ś(au)l(t)s(a) ///

a2 n4 n5 /// °ṣälle mäkte kca mäntrakā y(ä)kn(ece) (ike) mā kātkat kr u i warpatär (po)ñ ce wä(rpanamar) ///

a3 n6 n7 n8 /// (yamaly)ñ(e)m(e)ṃ narkäṣälyñe ṣanmīre{n}tse śikṣapāt om tañ śaultsa warñai päk(n)āmo mā tsipal(e) ///

a4 n9 n10 /// (tsai)p(e)ṃ śarka ploriyaṃ yetweṃ lkātsi yale mäkte kca mäntrakā yäknece i(ke) (m)ā ///

a5 n11 n12 n13 /// ye – – t·a ṣaṃñ eṅkaly(ñ)e(m)eṃ (na)rkaṣalyñe ṣanmīre{n}tse śi(kṣapāt) ///

b1 n14 /// (eṅkaṣä)lona mäkte kc(a) (mäntra)kā yäknece ike mā k(ātkat) ///

b2 n15 n16 /// (nar)k(ä)ṣ(ä)lyñe ṣanmīre{n}tse śikṣapāt omp t(a)ñ śaultsa warñai päk(nāmo) ///

b3 n17 n18 n19 /// (kātka)t kwri warpatar poñ ce wärpanamar 10 ॥ se takāsta ṣanmīre (ṣe)c(a)keṃtse en(äṣälyñene) ///

b4 n20 n21 n22 /// pp·t amāskai krentaunants (y)āt(a)ly(ñ)e ॥ yparwe paiyne wīnāṣäle pai(y)n(e) wewinaṣo(rm)e(ṃ)

b5 n23 n24 /// /// (was)ts(i) eṅ(kaṣäle) – – te poy(ś)i /// /// w(a)saṃtpāt yamal(y)e(p)i o(n)ol(m)e{n}t(s)e ///

IOL Toch 1148 — Varṣāvāsa

IOL Toch 1148. CEToM: https://cetom.univie.ac.at/?m-ioltoch1148.

a1 n1 /// (wa)t(e) tritesa weṣṣä(lle) ///

a2 /// °śadrātrī saṃmaṃ(tu)ṃ ///

a3 /// (saṃgha)s(y)a (pr)āptakā(laḥ) ///

a4 /// ·ā ··ṃ ///

b1 /// – – – – ///

b2 /// ·s· ṣmāye pa(kaccāṃ) ///

b3 /// – śtwārkane yṣiṃ e° ///

b4 /// (w)äntaresa – ///

IOL Toch 142 — Cīvara-vastu

IOL Toch 142. CEToM: https://cetom.univie.ac.at/?m-ioltoch142.

• (ā)¬

a1 ¬yuṣmatāṃ kṣamate evaṃnāmno (bhi)kṣo kāl· ///

a2 vā abhimukhaṃ vaibhaṃgikaṃ k· – ///

a3 sāda k(a)rāṇāṃ saṃghakarma ṇ· /// (saṃ)¬

a4 ¬ghena n1 evaṃnāmno bhikṣo kā° ///

a5 vā abhimukho vaibhaṃgika : samava(hita) ///

b1 k(a)rāṇāṃ saṃghakarmaṇāṃ kṣamate a° ///

b2 kos e·i ṣañ ekaṃñe pāke ///

b3 °ta : – sya yāvaṃnta : ṣa pi ri ṣkā ///

b4 n2 saṃghasya vibhajamānā • sa – – ///

b5 °t saṃgha : evaṃnāmno bhikṣu kālagat(a)sya ///

IOL Toch 981 — Cīvara-vastu

IOL Toch 981. CEToM: https://cetom.univie.ac.at/?m-ioltoch981.

a1 /// kṣ· mat· a –

a2 /// – saṃghakarma

a3 /// lābha a°

a4 /// s· ma

a5 /// ··ṃ

b1 n1 /// –

b2 n1 /// ṇe

b3 /// y(a)maṣle

b4 /// ·y· yā

b5 /// bh·mukho vai

Or 15003.258 — Cīvara-vastu

Or 15003.258. CEToM: https://cetom.univie.ac.at/?m-ioltoch15003258.

a1 /// i – bh·ṣajy· ///

a2 /// – cyam ॥ se ṣukt y·· ///

a3 /// °rma samayaṃ snā° ///

b1 /// – p· samai 10-7 ॥ ///

b2 /// – vitapariṣkāraṃ cī ///

b3 /// – ·aṃghasya – ///

Or 15009.392 — Cīvara-vastu

Or 15009.392. CEToM: https://cetom.univie.ac.at/?m-or15009392.

a1 /// – yaṃ navakānāṃ atha vā ayaṃ ///

a2 /// – te weṃ wate trite ma ///

a3 /// (āyu)ṣmaṃ evaṃnāmā bhikṣu ///

a4 /// (samavahi)ta saṃmukhībhūtasya ///

a5 /// (mamā)yatu adhitiṣṭhatu • eva ///

b1 /// ·y· yāvad eva laghujīvit· ///

b2 /// ·ā mama iya tāva ///

b3 /// – vat dvir api tṛr api ///

b4 /// – te weṣle yototrä mā ///

b5 /// (kā)lagata tasya yāvad eva l(a)ghu ///

Or 15009.87 — Cīvara-vastu

Or 15009.87. CEToM: https://cetom.univie.ac.at/?m-or1500987.

a1 /// – r· – abhimukhaṃ vaibhaṃgik· samavahitaḥ saṃmu ///

a2 /// y·t saṃghasya prāptakālaḥ kṣamate ājñā ca saṃghasya yat sa – – ///

a3 /// tapariṣkāraṃ cīvaraṃ vā acīvaraṃ vābhimukhaṃ vaibhaṃ·ikaṃ sama ///

a4 /// °ghasya vibhajamāna prasādakarasya saṃghakarmeṇa dadyā ·e ///

a5 /// ma bhikṣu kālagataḥ tasya yāvad eva laghujīvita – ///

b1 /// – ḥ kālagataḥ tasya yāv· – v· l··uj·vitapar· ṣk· ///

b2 /// bhaṅgikaṃ samavahitaṃ saṃmukhībhūtasya saṃghasya vibh· ///

b3 /// pr·tyaṃśa prāpnoti sa āyuṣmata evaṃ bhavatu tam ā – ṣmaṃ svi ///

b4 /// adhitiṣṭhatu evaṃ dvir apy evaṃ trir api vācyam ॥ śtwerameṃ ṣe sraukaṃ ///

b5 /// – taḥ saṃghaḥ itthaṃnāma bhikṣuḥ kālagataḥ tasya ·ā ///

H 149.23 — Śayyāsana-vastu

H 149.23. CEToM: https://cetom.univie.ac.at/?m-h14923.

a1 n1 °ñcāśaṃ cātuṣpañcāśaṃ trayopañcāśaṃ dvāpañcāśaṃ ekapañcāśaṃ pañcāśaṃ varṣāṇāṃ śaiyyā¬

a2 ¬sanaṃ grāhayāmi tataḥ paścād ekonapañcāśad varṣāṇāṃ aṣṭacatvāriṃśad yāvataṃ

a3 catvāriñśad varṣāṇāṃ śaiyyāsanaṃ grāhayāmi tataḥ paścā ekonacatvāri¬

a4 ¬ñśad yāvataṃ triñśati varṣāṇāṃ anena paryāyeṇa avarṣikānāṃ śaiyyā¬

a5 ¬sanaṃ n2 grāhayāmi tataḥ paścāc chramaṇondeśānāṃ śaiyyāsanaṃ grāhayāmi sarveṣāṃ

a6 yathāvṛddhikaṃ śayyāsanaṃ grāhayitavyaṃ tat sarveṣāṃ viditam astu ॥ te –

b1 antara va – – y· – c· r· t yamaṣlona ॥ samatvā – ṇotu me āyuṣmantaḥ a¬

b2 ¬haṃ n3 aryasomo bhikṣur glāno mahallakaḥ saṃghān mārge daṇḍaśikyasanma¬

b3 ¬tiṃ yācāmi saṃgho me aryasomasya bhikṣo glānasya mahallaka –

b4 mārge daṇḍaśikyasaṃmatiṃ sanmanyatu • anukampām upādāya

b5 evaṃ dvir api trir api ॥ tesa ṣpīkiye yaskaṣṣälya ॥ śṛṇotu bhadantaḥ saṃ¬

b6 ¬ghaḥ n4 ayaṃ aryasomo bhikṣur glāno nahallakaḥ saṃghān mārge daṇḍasammatiṃ

IOL Toch 143 — Śayyāsana-vastu (?)

IOL Toch 143. CEToM: https://cetom.univie.ac.at/?m-ioltoch143.

a1 /// (paka)cāṃṣṣe saṅkantse śaiyās(aṃ) ///

a2 /// °ś śaiyāsaṃ akṣā-ne ·i ///

a3 /// °na lenma ceṃ śari(putre) ///

a4 /// pakaccāṃ tāk· ///

b1 /// n· – – – ///

b2 /// °ne aiwol n·e ///

b3 /// °stä wī tarya śtwāra t· ///

b4 /// 6 ñakteṃ śpālmeṃ l· t· ///

b5 /// °tkoṣ cmela onwaññe l· ///

IOL Toch 868 — Uposatha

IOL Toch 868. CEToM: https://cetom.univie.ac.at/?m-ioltoch868a.

a1 avaśiṣṭāḥ ॥ śk(a)śce meṃne po(s)t(a)n(o)nt pāk(ṣn)e (w)eṣle • (nir)g(a)t(a)m āyu(ṣmanto) (varṣā)¬

a2 ¬d n1 ekonarātri dvau māsārdhamāsaś ca saikarātrī ekamāsā(rdhamāsāvaśi)¬

a3 ¬ṣṭā ॥ ṣuktañce meṃne pällentne weṣle • nirgatam āyuṣmānto varṣād eko(rātri) (trayo)

a4 māsa saikarātrī ekamāsāvaśiṣṭā ॥ ṣuktañce meṃne posta(n)o(n)t{†ä} pāk(ṣne) (weṣle) (•) (nirga)¬

b1 ¬tam āyuṣmanto varṣād ekonarātri trayo (mā)sārdhamāsaś ca saikārātri (ardhamāsāva)¬

b2 ¬śiṣṭā ॥ oktañce meṃne pällentne weṣle • nirgatam āyuṣma(n)to var(ṣā) (hemantād) (ca)¬

b3 ¬tvāro māsā saikarātri avaśiṣṭā ॥ cai ṣmāy(i) meñi arāre ॥ okta(ñce) (meṃne) (postanont)

b4 n2 pākṣne weṣle • nirgatam āyuṣmanto hemantā(d) e(ko)n(a)rātri ardhamāsa sai(karātri) (trayo) (māsā) (ardhamāsāvaśiṣṭā) (॥)

IOL Toch 92 — Upāsaka

IOL Toch 92. CEToM: https://cetom.univie.ac.at/?m-ioltoch92.

a1 /// (tu)sāksa papāṣṣorñe po āñmtsa śaultsa wärpanall(e) p(ā)ss(i)

a2 /// °naṃ śaul peri tāseṃ mäkte ñke wetanne yänmaskeṃ lykūna

a3 /// paṣṣalle tākoy tusāksa se papāṣṣorñe orocce nu°

a4 /// ·l·ly· poñ ce ñiś te ñemtsa pañäkte saim yamaskemar pelaikne

b1 /// (ya)maskemar tritesa ñiś te ñemtsa pañäkte saim yamaskem(a)r

b2 /// (sāṅ)k saim yāmu • upāsakeṃ ñiś peṅsa cwi ñem-klawisonte

b3 /// (tatā)kaṣ watesa ñiś te ñemtsa pañäkte saim yāmu • pelaikne

b4 /// (śau)l(t)sa pāssi wärpoṣ saimne ykūweṣ takarṣkeṃ tatāka(ṣ) t(r)ī¬

• ¬(tesa)

IOL Toch 768 — Upāsaka

IOL Toch 768. CEToM: https://cetom.univie.ac.at/?m-ioltoch768.

a1 /// m(a)kte kca twe ce te y· ///

a2 /// (upa)sakentse śikṣapā(t) ///

b1 /// k· m· kātk(a)t kwr(i) ///

b2 /// (n)estä tane tañ – ///

IOL Toch 776 — Upāsaka

IOL Toch 776. CEToM: https://cetom.univie.ac.at/?m-ioltoch776.

a1 /// (yamaske)m(a)r sāṅk s(ai)m ///

a2 /// (saim) yāmu sāṅk saim yā(mu) ///

a3 /// (pe)laiknene ñake ///

a4 /// m· – ///

b1 /// k·ntse – ///

b2 /// ·käṣälyñe – ///

b3 /// mäkte kca ce ca ku – ///

A 381 — unplaced

A 381. CEToM: https://cetom.univie.ac.at/?m-a381.

a1 /// āṣā(nikāṃ) āmpe pissaṅkäṃtwe • ñuk (tä)ṣne ñomā aśi • śoṣi saṅk(ā)vaśeṣäṃtu – – – t

a2 /// (ṣo)maṃ mā wāwluṃt avasrut tāpluneṣinās avasrut tāpluneyaṃ ritwāṣlune n· – – ṣ·

a3 /// ladh·aṃsaṃṣinās leśu mānträrṣinās ykoṃ o – – ywārśkā snāki n· – – – ṣī

a4 /// kätkāluneṣinās ṣmac ṣtmā(lu)neṣinās s· – ñuk täṣne ño(mā) a(śi) • to

a5 /// saṅkāvaśeṣ maṅkäṃtwāśśi • ṣomaṃ wāwluṃt ṣomaṃ mā wāwluṃ – śśi • āmpe pissaṅkäṃtwe näṣ

A 408.p — unplaced

A 408.p. CEToM: https://cetom.univie.ac.at/?m-a408p.

a3 /// – s wā·l· ///

a4 n1 /// wäryaci(ntā) ///

a5 /// māṃ ey·i ///

b1 n1 /// (wärya)c(i)ntā ///

b2 /// : wätyo ///

b3 /// ·āmi can· ///

b4 /// – ·e ///

A 414 — unplaced

A 414. CEToM: https://cetom.univie.ac.at/?m-a414.

a1 nipatitaḥ kiṃ saṃghasya karaṇīyaṃ • ॥ saṅkäs teryāñce träṅkäl • 1 ॥ poṣatha • pravāraṇā • tmäṣ karma¬

a2 ¬vāckāñce träṅkäl • ॥ anāgatānām āyuṣmantya cchandaṃ pāriśuddhiṃ cārocayata ārocitañ ca

a3 • pravedayata yad uta poṣatha • pravāraṇāya • kā utsahante saṃghasya • pravārāpakinya

a4 • 1 ॥ tmäṣ tri pravārāpakāñcāśśi orto kātäṅkāl neyaṃ kanwenā ṣmäl • tmäṣ karmavāckā¬

a5 ¬ñce träṅkäl • 1 ॥ utsahasi tvaṃ āryaśikṣā • saṃghasya pravārāpakinī • utsahasi tvaṃ āryaśik(ṣ)ā • (saṃ)¬

b1 ¬ghasya pravārāpakinyau • 1 ॥ tosmāśśi träṅkäl • utsahāmi • tmäṣ karmawāckāñce pravārāpakāñc(āśśi)

b2 kāräm träṅkäl • 1 ॥ śṛṇotv āryasaṃgha • āryaśīkṣā • ratnaśikṣā ca bhikṣuṇī • utsahante • sa(ṃ)¬

b3 ¬ghasya pravārāpikā • sacet saṃghasya • prāptakālaṃ kṣamate • anujānīyāt saṃgha • yat sa¬

b4 ¬magrasaṃgha • iyaṃ āryaśīkṣā • ratnaśikṣāñ ca • saghasya • pravārāpikāṃ san manyeta eṣā¬

b5 ¬jñapti • śṛṇotv āryasaṃgha • iyaṃ āryaśīkṣā • ratnaśīkṣā ca bhikṣuṇī • utsahante • saṃghāsya • pravā

A 415 — unplaced

A 415. CEToM: https://cetom.univie.ac.at/?m-a415.

a1 n1 /// säs śaiyy(ā)s(a)na : ///

a2 n2 /// utsahasi tvaṃ • wärya(cintā) ///

a3 /// : śṛṇotu bhadant· ///

a4 /// ṣ·n mantuṃ • bahi ///

a5 ///

b1 ///

b2 /// gha : iyaṃ wärya(cintā) ///

b3 /// (udā)racintā ca bhikṣu ///

b4 /// k(ṣu)ṇyau saṃghasya • śai ///

b5 /// ntā ca bhik(ṣu)ṇyau • saṃ ///

A 416.a — unplaced

A 416.a. CEToM: https://cetom.univie.ac.at/?m-a416a.

a1 /// ·ā – ///

a2 /// (śai)yyāsa(na) ///

a3 /// (bhikṣu)ṇyau • s(aṃghasya) ///

a4 /// – na : – ///

b1 /// nit ///

b2 /// (ca)tvāriṃśa(d)r(ātrīḥ) ///

b3 n1 /// yaṃ vīrya – ///

b4 /// • a – ///

A 416.b — unplaced

A 416.b. CEToM: https://cetom.univie.ac.at/?m-a416b.

a1 n1 /// (kiṃ) (saṃgha)sy(a) k(araṇīyam) ///

a2 n2 /// (āroci)teñ ca : prave(dayataḥ) ///

a3 /// – te anuś(ās)· ///

a4 /// – 1 ॥ āk – ///

b1 /// (wä)ryac(i)ntā – ///

b2 /// yiṣyati • ///

b3 n3 /// u dāracintāṃ ///

b4 n4 /// (saṃ)ghena – – ///

A 416.c — unplaced

A 416.c. CEToM: https://cetom.univie.ac.at/?m-a416c.

a1 /// ·t· u d(āracintā) ///

a2 n1 /// anujānī(yāt) ///

b1 n2 /// (ka)rmavāñckā ///

b2 /// – ·e ///

A 416.d — unplaced

A 416.d. CEToM: https://cetom.univie.ac.at/?m-a416d.

a1 /// – ॥ sä ///

a2 /// bhikṣuṇī • gl· ///

b1 n1 /// träṃ täṣṣe trä t·· ///

b2 /// u(dā)rā(c)i(ntā) ///

A 417 — unplaced

A 417. CEToM: https://cetom.univie.ac.at/?m-a417.

a1 n1 – – träṅkäl pravār· ///

a2 n2 – träṅkäl • ॥ sa ///

a3 n3 ·y· dharmarakṣito bhi ///

a4 tṛbhi sthānai pravārayāmi ///

b1 n4 vaṃ saṃghasya yasmāt tuṣṇi ///

b2 n5 ॥ śṛṇotu bhada(nta) ///

b3 n6 (prā)ptakālaṃ kṣamate ///

b4 – kāräm träṅkäntāp ///

PK NS 124 — unplaced

PK NS 124. CEToM: https://cetom.univie.ac.at/?m-pkns124.

No source line transcription is available from the CEToM record used here.

PK NS 333 — unplaced

PK NS 333. CEToM: https://cetom.univie.ac.at/?m-pkns333.

No source line transcription is available from the CEToM record used here.

THT 1105 — unplaced

THT 1105. CEToM: https://cetom.univie.ac.at/?m-tht1105.

a1 n1 n2 n3 n4 /// tw· – – – – – (wa)si yäskeṃträ tono wäsanma kleśanma erṣeñc(ana) ///

a2 n5 n6 n7 /// sportomane sū ()w(asi) – – – līpa ñikcyīye śāmñe ce twe mā (wä)sātai iśā(mna) ///

a3 n8 n9 n10 n11 n12 /// (tona)k{†ä} pärsantaṃṣana wäsanma wasātai laṃtuñeṃ yetwe{n}tsa ṣaññ-añmä yātatai ente iña(k)t(eṃ) ///

a4 n13 n14 /// (ñikci)yana śp(ā)lmeṃ wäsanma wäsātai tonoṃ wäsanma ausormeṃ tu yparwe kete kca eṃkäl (śc)o(n)ai is(aly=) ///

a5 n15 n16 /// somona wäsanma wäsātai onolmet(s) pros(k)ai kälaṣeñcana mäk(t)e weta wat(a) ///

b1 n17 n18 n19 n20 /// (e)nt(e) aṅkaiṃ pilkontan(e) t(e)tr(e)ṅku ṣaiytä ñatke me·n·ṣp·ltsa kektseñ kariṣ yamaṣatai ///

b2 n20 n21 n22 n23 n24 n25 /// ·p· l peruwartse wasātai : taisa ente nraintane tetemu ṣaiytä pälkoṣ eñcuwañeṃ patr(a)kä(n)t(a) tw(ā)ṅk(äṣṣatai) ///

b3 n25 n26 n27 n28 n29 n30 /// (tet)emu ṣaiytä • makā-yäkne ausa aṣitaṃ pār pitsamonta wasātai tu yparwe onolme{ṃ}t(s) ///

b4 n30 n31 n32 n33 n34 /// (wäsa)nma ausormeṃ snai y(p)a(rw)e (sa)ṃ(s)ār(n)e airpittona läklenta wärpātai : – ·e kaṣār was(s)i ///

b5 n34 n35 /// w(a)s(s)i w· – – – – – (po)stañe snai mentsiñe mäsket(ar) mäkte kattāki śāmna(n)e ///

THT 1106 — unplaced

THT 1106. CEToM: https://cetom.univie.ac.at/?m-tht1106.

a1 n1 n2 n3 kaṣār wassi myāskate pañikte ñ· – – – – – – – ak(a)lkälyets yātka te kaṣār wastsi tane ñake g· – – – – – – –

a2 n3 n4 eneśle pañikte käṣṣintaṃts yaknene watk(ä)ṣälyñene spo(rto)le star-c te ka ṣpä ñake palskone pyāmtsar mäkte ce ·k· – – – (eṅka)¬

a3 ¬skemar n5 n6 n7 k u se cwi kaṣār wä(ss)itse ayāto āyo(r) – – – – (ai)ś(a)mñe kälṣamñe tsirauwñe ompalskoñe – – – – (kre)¬

a4 ¬ntaunane n8 n9 tune ñiś spelkesu tāko(ymä) – – (ka)ṣār wa(ssi) – – – – – – ॥ tane ñake watkäskau-c wetsi tañ se wass(i) – – –

a5 n9 n10 aiśai te pyāmtsar śaulasū ñiś – – – – – – – – – (eṅkaske)mar kärstoṣ saṃghāṭi pepyutkoṣ wate – – –

b1 n10 n11 n12 weṣäle ॥

• tavedaṃ cīvaraṃ po(ñ) – – – – – – – – – – – (i)tthaṃnāma idaṃ cīvara saṃghāṭim adhi(tiṣṭhāmi)

• cchinna saṃghāṭi evaṃ dvir api

• – – – ॥ tañ s(e) – – – – – aiśai te pyāmtsar • śaulasu ñiś te ñem(tsa) – – –

b3 n15 n16 uttarāsāṅkä eṅkaske(ma)r ṣuktañce ywārtsa – – – – – – c· te tarya weṣäle ॥

• tavedaṃ civ(ara)ṃ

• (p)o(ñ)

• (mama) (sa)¬

b4 ¬manvāharāṣmaṃ n17

• aham itthaṃnāma idaṃ (cīva)ra(ṃ) uttarās(a)ṅkäm adhitiṣthāmi saptakaṃ kṛtvā – – – – – (tṛ)¬

b5 ¬tīyārdhātimaṇḍalaṃ n18 n19

• evaṃ dvi(r)· ·

• – – – – – – – s(e) wassi poñ ce ñi aiśai te pyāmtsar śau(lasu) – – – – –

THT 1107 — unplaced

THT 1107. CEToM: https://cetom.univie.ac.at/?m-tht1107.

a1 n1 n2 n3 n4 /// (antarvā)s{†ä} – – – (we)ṣ(ä)le (॥)

• (tave)daṃ civaraṃ

• p(o)ñ

• mama samanvaharāyuṣmāṃ aha¬

a2 ¬(m) n5 n6 n7

• (cīvara)m (a)nt(a)rv(ā)sam adhiti(ṣṭhā)mi śla(kṣ)ṇ(o) (a)ntarvāso vā evaṃ dvir a(pi) tṛr api

• ॥ te rano pātro eṅka¬

a3 ¬(ṣalya) n8 n9 /// (wasatpā)t yamaṣälyepi o(no)lmetse poyśi pañikte yātka pātrai eṅtsi ce snai yarmä papā¬

a4 ¬(ṣorñe) n10 n11 n12 n13 /// papāṣorñetse ayātośc(a) (ś)aul śailyñe(tse) (a)starñeś pātro eṅkaṣalya star-ca mäkte ñake ka

a5 n14 n15 n16 n17 n18 /// (ya)kte śaul śailyñen(t)a s(k)en(t)e weta watal(yñe) p·to ya(ma)lyñe karyor pito yamalyñe amokä(nta)

b1 n19 n20 /// °lyñesa warñai k u se ś(au)l ś(ai)lyñ(enta) skente tais(a) (ra)no snai yparwe saṃsārne sportomane su ksa bhājaṃ

b2 n21 n22 n23 n24 /// ś(a)wāsta ente yñakteṃ tetemu (ṣaiyt) ñikciyan(a) (y)s(ā)ṣ(a)na vairuḍiṣana ñkäñcana mastarkaläṣana bha¬

b3 ¬(janta) n25 n26 n27 n28 n29 n30 /// śpālmeṃ śwatsanma śa(wā)sta nano nraiyn(e) eñcuwañeṃ palkoṣä(ṃ) krepastaṃ śawāsta mloṣä pilke

b4 n31 n32 n33 /// (yä)k(n)esa pärnañets ostame(ṃ) l(a)lyñe – ·e ·e nesäṃ ṣemi ālīne pintwāt warpananträ alyek śāmñai

b5 n34 n35 /// (p)o (t)o(ṃ) (t)e yä(knet)sana (ś)au(l) (śai)lyñenta po tsa(tku)ṃ aṅkai(ṃ) skente cmela eṅkaṣeñcana saṃ¬

• ¬(sār)

THT 1108 — unplaced

THT 1108. CEToM: https://cetom.univie.ac.at/?m-tht1108.

• (saṃ)¬

a1 ¬sār n1 n2 n3 n4 tsämṣeñcana poyśi pañikte pa – ·t· /// /// lykacenne nauṣañi pañikti piṃtwāt wärpānte lyakace pā¬

a2 ¬traiyne n5 n6 cene ompostaṃ tsaṅkalyi warpananträ lyec· – – – – – pañikte makte pātrai eṃksate te-k akalyṣalyeṃts yātka

a3 n7 te p(ā)tr(o) eṅk(aṣalya) s(ta)r(-c) t(ai)sa śaul śawaṣäle star-c(ä) kwri yakte-skey(e)ṃ ka piṃtwātä śwātsi källātä wärpanale mā

a4 n8 n9 no käl(l)ātä tā pātrai(sa) y(a)skaṣṣäle star-cä mā śwātsitse pernesa śaul śaiyñe ṣparkäṣäle star-cä pātrai no te ce yama¬

a5 ¬(lyñesa) n10 – – – – – eṅka(ṣṣe)ñca s(t)e te ka ṣpä ñ(ak)e p(a)l(sk)one pyāmtsar mäkte te pātro śuke eṅkaṣṣeñca ste taisa ñiś papāṣo¬

b1 ¬(rñe) n11 n12 – – – – (eṅka)ṣṣeñca tākoymä krentaunats p(āt)r(o) (tā)kymä ॥ t(e) ñake pre(k)s(au-c) tañ sā pātro poñ ce ñi aiśai te pyāmtsar śaulasu ñiś

b2 n12 n13 n14 (te) ñemts(a) tā pātrai prucamñai eṅkaskemar solmīyai pātrai rṣākäññe bhajaṃ te tarya weṣäle ॥

• tavedaṃ pātraṃ poñ mama samanvāharāyuṣmā(ṃ)

• aham itthaṃnāma idaṃ pātraṃ pāribhogikam adhitiṣṭhā paripūrṇaṃ pātraṃ ṛṣibhājanam evaṃ dvir api tṛr api

• ॥ ñake upādhyā¬

b4 ¬ye n16 n17 n18 yaskaṣale star-caṃ te rano poyśi pañikte käṣṣitse yai(tk)au(rsa) (wasa)ṃ(pā)t yamalyepi onolmetse upādhyāye yaskaṣäle kātsi ce

b5 n19 n20 n21 pañikte prekesa kuśalamūläci ono(lm)ī – ·eṃ /// /// r·ṇāgamtsa : wasanpāt yamaṣṣ{e→a}re kete tuśca kuślamulänta

THT 1109 — unplaced

THT 1109. CEToM: https://cetom.univie.ac.at/?m-tht1109.

a1 n1 n2 mälkauwa ṣeyeṃ cai pästä tsä(lpiyenträ) /// /// (upādh)yāyeṃ ostameṃ lnaṣyeṃ anāsä (mä)skiyenträ welyñe enäṣälyñe mā kä(lpāṣyeṃ)

a2 n3 tekine spaktaṃ mā kälpāṣyeṃ t(irthi) nakṣ(i)y(e)nträ anās (ske)nt(e) śakeñi ṣamāni ce n(ā)k(i) pāssitse pelkiñ päñikte u(pādhyāyeṃ) (yā)¬

a3 ¬tka n4 n5 n6 n7 mäkte kattakäñene pācer (mā)cer mäsket(rä) (s)ai(m) – – – (y)olo(m)eṃ (a)l(asträ) (ka)r(ts)ene rittaṣä(ṃ) tumpa tasem(ane) (pañi)¬

a4 ¬ktäñe n8 n9 peleknene upadhyāye saim (pä)rma(ṅk) y(o)lomeṃ – – – – – – (ritta)ṣṣ(äṃ) k u se ṅke tañ tane meṅki tā(ka)ṃ – – – –

a5 n10 n11 leki sātkesa warñai tekine ṅke sp(aktāṃ) (yamaṣäṃ)ñ-c tais(a) – – – – – – – – k u se ṅke kulypele tākaṃñ-ca sū(t)rä – – (abhidhā)¬

b1 ¬rm(ä) n12 n13 n14 arāñeṣṣe palskalyñesa wa(r)ñ(ai) /// /// ·t· m(ā) c(ä)mp(a)mo tākaṃ tu ṅke ale(k) – (yamaṣäṃ-)¬

b2 ¬cä n14 n15 n16 tañ no mäkte mātar pātarne tai(sa) (upā)dhyāyenne – – – – – – – l· perne kälpoṣne taisa u(pādhyāyenne) – –

b3 n17 n18 yamaṣäle star-ca perne kälpoṣne te upa(dhyāyenn)e y· – – – – – – – – ·e (upā)dhyāye weñ-co enasta(r-c) – – – –

b4 n19 n20 spartole upadhyāyetse pe(lai)kneṣṣe watkäṣ(ä)lyñ(e) (a)ñcāl(i) up(ā)dhyāyetse welyñe enäṣälyñe tarnene wärpana(le) – – – –

b5 n21 upādhyāyetse spaktaṃnne a(lālä)te mäs(k)ele ce ñ(ak)e (re)kauna weñau-c wentsi tu we(k)ts(e) poñ aiśai te pyāmtsar śaulasū ñ(i)ś – – –

THT 1110 — unplaced

THT 1110. CEToM: https://cetom.univie.ac.at/?m-tht1110.

a1 n1 n2 n3 n4 ci śaulasontä upādhyāyeṃ yaskaske(mar) (t)w(e) /// /// k(a) ci śaulasotsa upadhyāyetsa ñiś wasanpāt yāmu t(e)

a2 n5 tarya weṣṣäle ॥

• utsahasi tv(aṃ) itthaṃnāmasyopādhy(āyaḥ) – – – – – – utsahasi twaṃ vimalayaśa yaśakāmayānuśāsaka

• •

a3 n6 n7 n8 n9

• utsahāma

• ॥ tumeṃ anuh·ke · nesalyepi wasaṃpāt yamalye ṣanmireṃ klyauṣalye ikemeṃ pkante aśalle lkalyñe ikene

a4 n9 n9 n10 n11 stamäṣṣale tumeṃ nano anuśāsak(e) (nesa)lyepi en(e)ṅka pästä yänmaṣṣäle ṣañ sthānne ṣmale ॥ tumeṃ karmapāyä weṣeñcatse

a5 n12 n13 tona-k rekauna yentukäñe pele weṣ(le) (॥)

• (śṛṇ)otu bh(ada)nt(a) s(a)ṃ(gha) itthaṃnāmasyopasaṃpatpre(k)ṣ(ī) ka uts(ahate) nuśāsa¬

b1 ¬ko n14 yaḥ itthaṃnāmam anuśāsayiṣy(ati)

• – – – (an)u(śāsa)k(e) n(esa)ly(e)pi utsahām yamaṣäle ॥ tumeṃ karmavācaketse na¬

b2 ¬no n15 n16 n17 toykk rekauna yeṃtukäñe pele (sāṅ)käśc(ä) weṣä(le) (॥)

• śṛṇotu bh(a)danta saṃgha itthaṃnāma(s)y(o)p(a)s(aṃpa)tprekṣī tam utsahate

• itthaṃnāmam anuśāsituṃ sacet saṃghasya prāptak(ā)l(aḥ) kṣamate ājñā ca saṃghasya yaḥ saṃgha itthaṃnāmam anuśāsakaṃ saṃ¬

b4 ¬manyeta yaḥ itthaṃnāmam a(nuś)āsiṣyati eṣā jñ(apt)i(ḥ) (•) (śṛṇot)u bh(a)danta saṃghaḥ ayaṃ yaśakāma yaśasyopasaṃpatprekṣī tam

b5 n18 utsahate vimalayaśam anuśā(situṃ) (sa)ṃ(gho) – – – – – (anuśā)saka saṃmanyate yaḥ yaśakāmam anuśāsiṣyati

THT 1111 — unplaced

THT 1111. CEToM: https://cetom.univie.ac.at/?m-tht1111.

• yeṣāṃm āyuṣmaṃtāṃ kṣam(ate) vimal(ayaśam) /// /// yaḥ yaśakāmam anuśāsiṣyati te tuṣṇīṃ yeṣāṃ na kṣa¬

a2 ¬mate n3

• • te bhaṣaṃtāṃ saṃmataḥ (saṃ)ghena vimalaya(śo) (nuśāsaka)ḥ yaḥ yaśakāmam anuśāsayiṣyati kṣamata eva saṃgha¬

a3 ¬sya n4

• yasmāt tuṣṇīṃm ev(a)m (e)tad dhārayataḥ

• – – – (a)nuśāsake nesalyepi parna yale wasaṃnpāt yamalye ṣa¬

a4 ¬nmireṃ n5 n6 n7 n8 n9 pkänte-yamiñana wäntarwa pre(kṣa)le ॥ pä(klyauṣ) /// /// (tañ) empreṃ welyñetse preke sā auspa welyñetse preśiya tane

a5 n10 n11 n12 ñiś ci preku k u se tañ tumeṃ tatā(kar) /// /// (m)ā (ta)tākar mā tatākar śarsaṣṣäle eṅkwe nestä so¬

b1 ¬lme n13 n14 n15 ikäṃ-pikwalañe nestä mapi /// /// ·k·ku nestä mapi käryau nestä mapi weretemaṣe nestä ma¬

b2 ¬pi n16 n17 n18 n19 n20 n21 n22 lānte wantareśce nestä mapi l(ān)t(e) – k· /// (lāntä)śc(ä) kastuna palskanatä mapi ketra ca peri nestä totka tsa¬

b3 ¬mo n22 n23 n24 wat mäskentär no eṅ(k)wetse toṃ te y(äknetsana) (teka)nm(a) koṣṭä kāswo piśträ kṣai apasmār mapi ksa te yäknetse teki

b4 n25 n26 n27 n28 nesaṃ-cä śāmane tañ pā(c)e(r) (mā)cer plāksatai-me kre·e – – – n(o) ostameṃ laṃtsi mapi nauṣ ṣamāne ṣaiytä kwri weṃ ṣamāne ṣaim prekṣa¬

b5 ¬le n29 ymasu śäkṣapātä(nta) (cä)rkāsta – – – ·ai – (anuśā)s(a)ketse antarāyänta prekṣalona tumeṃ anuśāsaketse wasaṃnpā(t)

THT 1112 — unplaced

THT 1112. CEToM: https://cetom.univie.ac.at/?m-tht1112.

a1 n1 n2 n3 yamalye antarāyä peparko(r)m(eṃ) /// /// (wināṣṣäl)l(e) : wewinaṣṣormeṃ kauc klyelle : añcāl ṣarn(e) y(a)¬

a2 ¬maṣälle n4 n5 n6 : weṣṣälle :

• anuśiṣṭaṃ

• ॥ tu(meṃ) – – – – – (weṣṣä)lle ॥

• yadi pariśuddha āgacchatu

• ॥ kr u i ārstare tā¬

a3 ¬kaṃ n6 n7 n8 tumeṃ anuśākentse • te weṣṣä(lle) (:)

• (pariśud)dh(o) ntarāyikair ddharmai

• ॥ tumeṃ anuśākentse wasaṃnpā¬

a4 ¬t n9 n10 n11 yamalye ṣanmīreṃ eneṃṅka aśa(l)le – – – – – – – ·s· watkäṣle • tumeṃ putantimeṃ waiptār aśarintaṃts

a5 n12 n13 paiyne wināṣṣälle ṣemepi ṣeme(pi) – – – – (yamaṣṣä)ll(e) : kauc rupne lkāṣṣälle wasaṃnpāt yaskaskemar-cme(ṃ)

b1 n14 n15 n16 eṃṣke nawanti täṅtsi • pomeṃ te yä(k)n(esa) – – – – – – m· nano (karma)wācakeś aśalle • enepre lamä¬

b2 ¬ṣṣälle n16 n17 n18 n19 ॥ tane tarya wassi pātrai a(tiṣṭhit) /// /// (upādhyā)yeṃ yaṣṣāt(ai) ॥ ta{ne} ñake wasanpāt yaskaṣṣälle

b3 n20 star-c ॥ tane wasa(n)p(āt) – – – – – st(e) • cintāmani wamermpa tasemane : mäkte śaumo

b4 n21 n22 n23 cintāmani wamer kallaṃ po-yäkne ṣe – – – – – – (snai)tsäñenta lyecciṃ : po akālkänta knaskentär-ne

b5 n24 n25 n26 tumpa tasemane wasanpā(t) ·ā /// /// (śpā)lme(ṃ) wakīce wäntareśc kramartse prayok yama¬

• ¬(ṣäle)

THT 1113 — unplaced

THT 1113. CEToM: https://cetom.univie.ac.at/?m-tht1113.

• (yama)¬

a1 ¬ṣäle n1 n2 n3 • ta{ne} ṣeme ṣṣeme ṣamā(nenmeṃ) /// /// (wa)s(a)npāt yaṣṣātai • ñake no ysomo saṅkameṃ wasa¬

a2 ¬npāt n4 n5 n6 yaskaṣälle star-c • kr u i ysomo s(āṅ)k /// /// ka wasanpāt yātaṃñ-c • ṣe ṣamāne postaññe te¬

a3 ¬ṅkäñ-c n6 n7 n8 wasanpāt mā yāt(aṃñ-c) /// /// ce rekauna weñau-ś wentsi tu wektse poñ po saṅka¬

a4 ¬tse n9 n10 n11 n12 klyaussa ॥ poñ ce aiśai te yāmträ /// /// ñiś yaśakāme yaśentse wasanpāt yamaṣä¬

a5 ¬lle n12 n13 n14 n15 n16 • su ñiś saṅkameṃ wasanpāt y(askaskemar) (upā)dhyāyeṃ yaśentsa • kauc ñiś sāṅk pannoy yātäṣṣi

b1 n16 n16 n17 n18 n19 ñi sāṅk wasanpāt āñmālāṣälyñe(sa) /// /// ॥ w(är)pāte-c klyomo sāṅk täṅwañeñcai palsko¬

b2 ¬sa n20 n21 n22 ām lmorsa ka wasanpāt yāmtsi /// ///

• (bhadan)t(a) saṃghaḥ ahaṃ yaśakāma yaśasyopasa(ṃ)¬

b3 ¬patprekṣī n23 n24

• so haṃ saṃghād up(asaṃpadaṃ) (yācā)mi avalaṃbatu māṃ saṃghaḥ upasaṃpāyatu {m→s}āṃ¬

b4 ¬ghaḥ n24 n25 anukampām upādāya evaṃ (dv)i(r)

• (vakta)vyam

• 3 ॥ ñake no wasanpāt yamalyepi ono¬

b5 ¬lmentse n26 n27 pkänte-yamiññana wä(ntarwa) /// /// (kā)ttsi ce pañäkte prekesa ṣemi onolmi • k u se

THT 1114 — unplaced

THT 1114. CEToM: https://cetom.univie.ac.at/?m-tht1114.

a1 n1 n2 n3 mā aṣāṃ cai tane ostameṃ lateṃ – /// /// (yo)l(ai)na yāmorntasa (keke)n(o)ṣ tu yparwe māka onolmeṃ¬

a2 ¬ntso n4 n5 aprasāt tāka • tirthi nāksante • śāsa(ntse) /// /// ·k· • ce nāki pāssintse pernesa poyśi pañäkte yātka anta¬

a3 ¬rāyänta n6 n7 parktsi • mäkte śpālm(e)ṃ wakītse śūke tākaṃ : solmeṃ bhājanne kuṣalle • ente tu saille

a4 n8 n9 n10 tākaṃ śpālmeṃ wat naumiye tākaṃ : tu mā ente ra – (ta)ṣalle • prakrona yasnane taṣalle • perak śaumontse

a5 n11 kalpäṣṣälle • mäkte wat lānte soy – – ·e – – – – (ya)m(a)ṣ(ṣ)äl(l)e tākaṃ k( u s)e intrintasa solme tākaṃ ṣaña¬

b1 ¬nmasa n12 n13 kekenu ce u yapoy amāci(nta) a(rt)t(as)k(e)nträ l(ānt) y(ā)mts(i) – mp(a) t(asemane) k u s(e) su onolme tāk(aṃ) intrintasa

b2 n14 solme • yolaina yāmorntasa mā kekenu • sū aṣāṃ m ä sketrä po(y)ś(iṃ) pañäktentse pelaikneṣṣepi cakrawartti lānte so¬

b3 ¬y n15 nessi • ce u pañäkte yātka wasatpāt yāmtsi • tu ñake tane preku-c mäkte wänta¬

b4 ¬re n16 n17 n18 n19 n20 tākaṃ tu yäknesa poñ ॥ klyauṣi aṣ(an)ī(k)e sā(ṅk) se yaśakāme yaśentse wasanpāt yamaṣṣälle • se sa¬

b5 ¬ṅkameṃ n20 n21 n22 n23 wasanpāt yaskas(trä) /// /// k(r u )i saṅkantse yainmu preke ārttoy watkäṣṣälyñe ṣpä sa¬

• ¬(ṅkantse)

THT 1115 — unplaced

THT 1115. CEToM: https://cetom.univie.ac.at/?m-tht1115.

a1 n1 n2 n3 n4 rano aloṅkna antarāyänta o /// /// ·s· – ·ñ·k·kn· klyauṣalle : mäkte pātär māträ

a2 n4 n5 n6 arahante kāwälye sāṅk wī p(a)k(e) (y)y(amal)yñ(e) (mamāntau) (pä)lsko pañäktentse yasar lyucalyñe • aṅkaiṃ pi¬

a3 ¬lko n6 erälyñesa warñai ce no śaumo etsuwai ce n(ā)kisa sklokatse tākaṃ tu prekṣalle • ce temeṃ mante ṣa¬

a4 ¬māneṃ n7 n8 aśiyaimeṃ kattākeṃnmeṃ wat klyauṣt te tam tsa ke antar{a→ā}y mäsketrä : tu po mā eṅkastar : te tot

a5 n9 n10 n11 pañäkte poyśiññe aiśamñesa antarāyänta lyā{ka} tu-k ci yātka parktsi te-k ci prekuwa • temen no

b1 n12 n13 ksa mā ṣey-cä snai sklok ptāka • snai antar{a→ā}y nest • astare bhāj(aṃ) star-c • aṣāṃ nest prātimokṣäṣṣepi śu¬

b2 ¬kentse n14 n15 śmoñña nessi • aṣāṃ nest poyśi pañaktentse • pelaikneṣṣepi cakkravārtti lānte soy nessi • ce te te

b3 n16 n17 epiṅte paiyne wināṣṣasta wassi pātrai atiṣ(ṭh)it yamaṣatai • upādhyāyeṃ yaṣṣātai ta{ne} māwk te

b4 n18 n19 wasatpāt tākaṃñ-c wasaṃtpātäś kauke p·· – – – – – – ·tä naṅkeṃ tu weñau cesa wasatpāt tākaṃñ-c • ॥

b5 n20 n21 n22

• śṛṇotu bhadanta saṃghaḥ ayaṃ /// /// (upasaṃpatpre)k(ṣ)ī saṃghād upadaṃ yācate yaśasyo¬

• ¬(-pādhyāyena)

THT 1116 — unplaced

THT 1116. CEToM: https://cetom.univie.ac.at/?m-tht1116.

• (yaśasyo)¬

a1 ¬(pādhyāye)na n1 n2 •

• sacet sa(ṃ)ghasya prā(ptakālaḥ)

• antarāyikāṃ dharmāṃ pṛc(chema)

• (jñap)t(iḥ) (ś)ṛ(ṇu)

• (t)vā pṛcchāmaḥ tatra bhū(taṃ) (ca) (bhūta)taḥ pr(a)t(i)

• so si paripūrṇaviṃśo si

• • mā – – – • mā krito (s)i

a5 n7 – •

• mā rājakil(v)iṣo si

• • mā te kiñ(c)i(t) ///

b1 n8 n9 – :

• puruṣasya im(a) evaṃrūpā ā(bādhās)

• (kuṣ)ṭ(aṃ) k(ilāso)

• s(aṃ)vidyante

• :

• jivitās te mātāpi(tarau)

• (•)

• (a)nujñāto s(i)

• ///

b3 n11 – ··ṃ –

• jā saṃprajānaṃ śik(ṣ)ā(padeṣu)

• (•)

• (pa)ripūrṇaṃ (t)e

• ///

b4 n12 n13 – – – – – – maiyācce nuwalyñe pry· ///

b5 n14 – – – – r·k no wäntare ekītacce kä° ///

THT 1117 — unplaced

THT 1117. CEToM: https://cetom.univie.ac.at/?m-tht1117.

a1 n1 n2 /// k· · ṣparśaṃ mā /// /// ce totka te preściya ste – – ·y· –

a2 n2 n3 n4 /// käl· /// /// r··ṃ kante yaltse po

a3 n5 /// /// °ntse nemcek s(n)ai

a4 n6 /// /// ·ä ·e k· śai –

a5 ///

b1 ///

b2 n7 /// /// kallau sä°

b3 n8 n9 /// /// ṣ(e)mi mälla°

b4 n9 n10 /// as· /// /// (a)k(ā)ś(e) t(ā)ka(ṃ) s(n)ai tärkarwa

b5 n10 n11 n12 /// tumpa ta(semane) /// /// ·es·nak mäkte tär· · – – –

THT 1118 — unplaced

THT 1118. CEToM: https://cetom.univie.ac.at/?m-tht1118.

a1 n1 n2 n3 /// /// ṣñikek kauṃ lkātär tä° /// /// (tase)mane ywārśkaññe saṃwarä ste • – (saṃ)varäntse k u se

a2 n4 n5 n6 /// /// paintsa ksartsa wa(t) /// /// mā no trekne • tumpa tasemane – – saṃvar ste sū

a3 n7 /// /// k· laune /// /// ·i ·ai snai krāke /// /// ·e – ·e o

a4 n8 n9 /// /// (ā)ksau cesa saṃvar – ///

b1 n10 /// /// s· adh·m· ///

b2 n11 n12 /// /// n· camtä yāmtsi /// /// ·n· śp· ///

b3 n13 n14 /// /// ce toya(k) /// /// nt· ṣukt karmadha·t· – – ·m· y· – – – ikä(ṃ) ṣ(e) klau –

b4 n15 n16 n17 /// /// (kä)llālle • tesa wa(sa)ṃ(tpāt) /// /// ñyāsä erṣalle star-c k(ā)ttsi ce ta – – pelaiknenta ñya

b5 n18 n19 n20 /// /// nt· wakītse no w(äntare) /// /// ñyās tākaṃ kwälpelle sū te kä(lpā)ṣ(ṣäṃ) kā no teś

THT 1119 — unplaced

THT 1119. CEToM: https://cetom.univie.ac.at/?m-tht1119.

a1 n1 n2 ñyāsä e(rṣa)lle ste katu /// /// °ñ yāmu trai tane wakīci onolmi – – (pañä)kt(e) pr(a)tti¬

a2 ¬ka-pañäkte n3 n4 ar(a)hā(nt)e /// /// (pre)ściyaine kante kalpanma tar(ya) (asaṃ)khy(ai)nta lalaṣṣäṃ

a3 n5 ākene ostameṃ /// /// °strä khaḍgaviṣāṇe prattīka-pañäkte k(ante) (ka)lp(a)nma lalā¬

a4 ¬lormeṃ n6 n7 ākene ostameṃ l(naṣṣäṃ) /// /// ś(r)āvaki

• bhadanta

• śāriputrentsa warñai ṣ(k)a(ska) – – – lalā¬

a5 ¬lormeṃ n8 • ākene ostameṃ /// /// (t)esa oṣap śpāl(m)eṃ wän(tar)e /// ///

b1 n9 n10 n11 ārttalyi ṣeyeṃ • katu cai ś(āmna) /// /// °nträ katu te(meṃ) /// /// (kä)¬

b2 ¬llāllona n12 skente k u se toṃ ske(nte) /// /// (tsä)lpālyñeṣṣe śäktālye kälpāṣṣäṃ : /// ///

b3 n13 n14 n15 tasemane mäkte mena(k) /// /// (ṣar)n(e)meṃ vājär laitaṃ sū nta kca tane śmoññai (mā) (kälpā)ṣṣäṃ : ke(ṃ) päst

b4 n16 (sa)lpäṃ ṣaleṃ war yente ta·e /// /// omte ka ṣp sainasträ tumpa tase(mane) prātimokṣä¬

b5 ¬(ṣ)ṣ(e) n17 n18 saṃwar (sa)nai preśc(iyaine) /// /// śmoññai mā kälpāṣṣäṃ • parna nervān(tsa) – k(r)eñc onolmi

THT 1120 — unplaced

THT 1120. CEToM: https://cetom.univie.ac.at/?m-tht1120.

a1 n1 n2 n3 n4 (sa)ṃsārmeṃ tsälpāṣ· /// /// kärp(i)ye akritāññe • mā ṣekatse /// /// (nano) (nano) (cme)¬

a2 ¬lle n4 n5 n6 n7 • nano nano sruk(a)ll(e) (•) (larenmeṃ) (tsrelle) an(ai)wace{ṃ}mpa ṣe śmalyñe • ritauwa akā(lkäntats) (mā) (källālyñe) (au)¬

a3 ¬ltsorsa n7 n8 n9 n10 ka piś antse(ṣṣe) (perpette) (la)k(l)e ka ste tusa kreñc onolmi saṃsārmeṃ tsälpā(lyñe) /// ///

a4 n11 n12 n13 n14 se wasātpatäntse pärwe(ṣṣe) /// /// – se ste ce yarpo temeṃ māka mäs(k)eträ ·i° /// /// (ya)¬

a5 ¬rm n15 n16 n17 keś nesäṃ snai yarm snai ke(ś) /// /// k·· tā keṃ ṣikonta(sa) – ·i akāś wat pokai(nesa) – –

b1 n18 n19 n20 s(a)mudrä pältakwasa su(mätsi) /// ly· y· t·k· – – ·m· – – ·ts· – – – – –

b2 n21 n22 – – aronne mā toṃ śtwā(ra) /// /// śtw(ā)r(a) wäntarwats ya(r)m k(e)ś m(ā) n(e)säṃ (t)aisa cwi wa(sa)ṃ(tpātäṣṣe) –

b3 n23 n24 n25 p(i) (yä)rpotse yarm keś mā /// /// (källā)lle • k u temeṃ tentse kallau ste tona-k /// /// (wäntarwa)¬

b4 ¬meṃ n26 kallau ste • ce o(nolmeṃtsana) /// /// (wänta)rwameṃ ce yäknesa källālle • kos po /// ///

b5 n27 n28 nt· piś-cmalaṣṣi ṣe(m)e /// /// ·ā·ektsa yarpo källālle kos po saṃ(sārne) /// ///

THT 1121 — unplaced

THT 1121. CEToM: https://cetom.univie.ac.at/?m-tht1121.

a1 n1 n2 nt· t· ikä(ṃ) /// /// (yäkne)s(a) onolmeṃtsana wäntarwameṃ källālle • ce

a2 n3 n4 n5 yäknesa snai on(o)lm(eṃ)ts(ana) /// /// te kenameṃ kenaṣṣana paramanuntameṃ sa(ṃ)vār kä¬

a3 ¬(l)lālle n6 n7 n8 • po motarcca(na) /// /// (śäktā)ly(e)ntameṃ • k u se śäktālyenta skente etsuwai elauke

a4 n8 n9 n10 n11 wat pomeṃ sanvar käll(ālle) /// /// (snai) (ono)lm(eṃ)tsana wantarwameṃ källālle • mäkte te o¬

a5 ¬nolmeṃtsana n12 n13 n14 snai onolm(eṃtsana) /// /// (ne)säṃ taisa c(w)i wasaṃtpātä{ṣṣe}pi yarpontse ya¬

b1 ¬rm n15 n16 n17 keś mā nesäṃ se wasaṃ(tpātäṣṣe) /// /// (pke)lyñ(e) k u se ste kr u i ce yarpo saṃsārṣṣa skwa¬

b2 ¬nmaś n18 n19 yuwäst te /// /// ylai-ñäktäññe cahhravārtti lantuñesa

b3 n20 warñai toṃ po akā(lkänta) /// /// (ma)mrauskaṣ palskosa te saṃsārmeṃ tsälpātsiś yūwa¬

b4 ¬st n21 n22 • trai kleṅkentsa saṃsā(rmeṃ) (tsälpātär) /// /// (pañäkti)ññe • prattika-pañäktiññe arahanteññe • ce¬

b5 ¬ś n23 n24 n25 n26 cäṅken·a· /// /// (kne)tär-c : se tri(te) wasaṃtpāntse yātalyñe star-c

THT 1122 — unplaced

THT 1122. CEToM: https://cetom.univie.ac.at/?m-tht1122.

a1 n1 n2 /// (maiy)y(a)ne källāllona tarya naumiyenta{ṃ}ts maiyyane

a2 n3 n4 /// (ta)rya naumiyentane maiyyātse takarṣkäññe yama¬

a3 ¬(ṣṣälle) n5 n6 n7 /// (ta)ry(a) naumiyentaṃts krentauna mā klyauṣu tākat • ñake

a4 n8 n9 /// °sa • pañäkte snai yarm keś krentaunasa kekenu aultso¬

a5 ¬(rsa) n10 n11 /// (pru)ccamo ṣp ce yäknesa krentaunatse ste • ce po saṃsā¬

b1 ¬(rṣṣi) n12 n13 (onolmi) /// po śarsa • ce ṣpä po saṃsārṣṣi onolmi mā aiksante

b2 n14 n15 n16 /// c(e) yäknesa krentaunatse ste ce yäknesa pruccamo ste

b3 n17 n18 /// (pe)lkiñ ṣarne paiyne • meleṃ klautsane • yetse ya¬

b4 ¬(sar) n19 n20 n21 /// (la)rona cäñcarona wäntarwa po rints{e→a}te ṣlemeṃ

b5 n22 n23 n24 /// (wa)lo ṣey ṣemepi ślokantse pe{r}nesa laṃṣa¬

• ¬(te)

THT 1123 — unplaced

THT 1123. CEToM: https://cetom.univie.ac.at/?m-tht1123.

a1 n1 n2 /// (pā)t(ä)r mātärne (tai)sa larau(w)ñ(e) ///

a2 n3 n4 /// (we)lyñe enäṣṣälyñ(e) • tarnesa wärpanal(e) ///

a3 n5 n6 /// (k)ātsi ce ket papāṣo{r}ñe sū ṣamāne papā(ṣorñe) ///

a4 n7 n8 /// ·ä papāṣorñe ṣotri ste po krentaunät(s) pa(pāṣorñe) ///

a5 n9 n10 /// (kä)ṣṣitse weweñor ste : c· ///

b1 n10 n11 ///

• ·v·dguṇā ·· sarveṣāṃ

• tu ramtä ke ///

b2 n12 n13 /// °le ste po āñmtsa te papāṣorñ(e)sa k(al)l(aṃ) ///

b3 n14 n15 /// āklyilyñe spaktāṃne papā{ṣo}rñe no te kete maiyy(ane) ///

b4 n16 n17 /// lau mā nesäṃ eṣ(k)e ñakti skente viṣnu mahi(śvare) ///

b5 n18 n19 /// °ts maiyyane kälpāstä tusāk(s)a ///

THT 1124 — unplaced

THT 1124. CEToM: https://cetom.univie.ac.at/?m-tht1124.

a1 n1 n2 /// °lyñe takañ-cä tarya naumiy(e)nta käṣinta eṅkaṣä(le) ///

a2 n3 n4 /// ·e (watkä)ṣälyñe ste maimatse mäskele aścä ///

a3 n5 /// ·e ·e (yā)morsa k u se cwi wastsi ///

a4 n6 /// yātoye-ñ ॥ ॥ ///

THT 1125.d — unplaced

THT 1125.d. CEToM: https://cetom.univie.ac.at/?m-tht1125d.

a1 n1 /// ṣañ {ñ}em ///

b5 /// (was)ts(i) eṅ(kaṣṣälle) ///

THT 1125.e — unplaced

THT 1125.e. CEToM: https://cetom.univie.ac.at/?m-tht1125e.

a1 /// (ya)se kwipes(a) ///

a2 n1 /// r·ā ·e – ///

b5 n2 /// waipe ta° ///

THT 1125.f — unplaced

THT 1125.f. CEToM: https://cetom.univie.ac.at/?m-tht1125f.

a1 /// (śtwā)r(a) dv(i)p(anma) ///

a2 /// kaṣār wa(sts)i ///

b4 n1 /// (vipa)śyi pañikt(e) ///

b5 /// °rmeṃ gāṅ·· ·e ///

THT 1125.g — unplaced

THT 1125.g. CEToM: https://cetom.univie.ac.at/?m-tht1125g.

a4 n1 /// °nm(a) nerwānäś ///

b2 /// ·n· k· ·ś· – ·l· ///

b3 n2 /// te yamaṣal(e) ///

b4 /// ·ä ///

THT 1125.h — unplaced

THT 1125.h. CEToM: https://cetom.univie.ac.at/?m-tht1125h.

a1 n1 /// k·· ṣparśaṃ mā ///

a2 /// käl· ///

b4 /// as· ///

b5 /// tumpa ta(semane) ///

THT 1125.i — unplaced

THT 1125.i. CEToM: https://cetom.univie.ac.at/?m-tht1125i.

a2 /// ṣ· ///

a3 /// y·t a ///

b4 /// dyā ///

IOL Toch 125 — not identified

IOL Toch 125. CEToM: https://cetom.univie.ac.at/?m-ioltoch125.

a1 n1 /// – – kṣ· t· y· n· – śṛ° ///

a2 n2 /// – le : 1 ॥ ॥ namo ratnatra ///

a3 /// p·ṅgalaraye piṅgale pra – – ///

b1 n3 /// – ñake saṅkantse śtarc(e) meñ(a)ṣṣ· – ///

b2 /// °ṇākene te ñemtsa kwaṣai saim yāmo – ///

b3 /// – lle ॥ aham evaṃnāma bhikṣu ///

b4 /// – ·ṃ (a)dhitiṣṭhāmi bāhisī ///

b5 /// – – – – – – – – – ///

IOL Toch 652 — not identified

IOL Toch 652. CEToM: https://cetom.univie.ac.at/?m-ioltoch652.

a1 n1 /// °ṅk· kättkoṣ ce – ///

a2 /// °mi – • ṣamāñ·e ·e ///

b1 /// – – ·m· – ·n· ///

b2 /// • sū ṣamāne – ///

Source Colophon

The source text follows inspected Tocharian and Sanskrit/Tocharian transliterations/transcriptions available through CEToM, https://cetom.univie.ac.at/, with comparison against TITUS and IDP where linked by CEToM. CEToM records old edition controls and modern scholarship according to the individual witness records. Modern translations and scholarly comments were consulted only as controls.

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