The Division of Deeds in Tocharian

This is a fragmentary Good Works Translation produced by the New Tianmu Anglican Church from inspected Tocharian manuscript transcriptions of the Karmavibhaṅga.

The Karmavibhaṅga is a Buddhist analysis of deeds and their fruits: intention, accumulation, remorse, giving, poverty and wealth, bad action, good conduct, stūpa offerings, the condition of the world, death, rebirth, and release. The surviving Tocharian witnesses are damaged, so this page first gives a continuous reconstructed reading, then a stricter fragmentary translation and source appendix. It is not a claim that a complete Tocharian treatise has survived.

The English was made from inspected Tocharian B and Sanskrit/Tocharian line texts, with CEToM's translation controls, old edition references, and parallel Buddhist doctrinal patterns used for checking.

Reconstructed Reading

The Path of Deeds

Listen carefully. I will tell the ways of deeds, so that the one who hears may understand what should be done, what should be avoided, and how the fruit of action follows beings.

Mind goes first. Thought prepares the road, and the body and voice follow after it. A deed joined to intention becomes heavy. A deed done without intention is not weighed in the same manner. The wheel of action turns from the mind and follows beings through birth after birth.

The Weight of Intention

Again, a deed may be done and yet not gathered in the same way. It may be unintended, unapproved, or left without clinging. Therefore karma is not event alone. It is event joined to mind.

This distinction changes the strength of the fruit. One being does evil and holds it close. Another trembles before evil, feels shame, confesses, and turns away. One result endures for the full measure of a painful life; another is shortened. The fruit follows the deed, but the deed is shaped by intention, remorse, confession, and the inward posture of the one who acted.

Therefore guard the mind before the deed. A guarded mind softens the path; an unguarded mind makes even a small act grow heavy.

Four Turnings of Happiness and Suffering

There are four ways happiness and suffering turn across time. Some beings are happy first and suffer afterward. Some suffer first and become happy afterward. Some are happy before and happy afterward. Some suffer in youth and continue suffering into old age.

But wealth is not the whole meaning of the teaching. A rich person may still be bound by avarice, and a poor person may still delight in giving. Wealth may come from an earlier gift while stinginess remains because the mind was not trained. Therefore train the mind by giving, so that generosity itself becomes dear.

Evil Deeds and Painful Fruits

There are beings who cling to the ten bad paths and are reborn in painful states. Some fall into hell. Some are born among animals. Some are born among hungry ghosts. Some return again and again to the same kind of birth because the force of the deed has not yet been exhausted.

Which beings have lost their life while their deed has not disappeared? These are those whose life has ended, while the force of action still carries them onward. The life falls away, but the deed remains. Which beings have lost both life and deed? These are known by another turning, when the force that held them in that condition has come to its end.

One who misuses what belongs to the saṅgha plants a bitter result. One who speaks evil, clings to possessions, despises discipline, or follows bad friends prepares suffering for himself. Therefore avoid the bad path before it has become familiar.

The Ten Paths and the World

Body, society, crops, weather, birth, and death are bound together by action. Human conduct spreads outward. When conduct becomes poor, the world becomes poor with it.

Therefore the restoration of the world begins with the restoration of deeds. Guard life. Leave what is not given. Speak truth. Keep harmony. Make the mind clean.

Reverence and Offering

The Buddha, teacher and lord among gods, taught ten advantages from honoring the stūpa of the omniscient one.

The one who honors the stūpa becomes beautiful in rebirth and receives a good voice. His word persuades. When he enters an assembly, the assembly honors him. He becomes dear to humans and gods. He meets powerful beings, meets buddhas and bodhisattvas, obtains great possessions, is born among gods, and soon approaches release from saṃsāra.

The gift of a parasol brings protection. The gift of a bell brings divine wealth and a road toward nirvāṇa. The gift of cloth brings beauty, softness, clean skin, shame, decency, lovely garments, and good possessions. The gift of perfume brings a good scent from the body, a whole sense of smell, and the spread of the scent of virtue in every direction. Flowers are praised in the same way, for the enjoyed good deed ripens toward release.

These offerings are not decorations only. Each deed shapes a future body, a future social world, and a future path. The one who gives toward awakening begins to live inside the fruit of giving.

Good Conduct

Good conduct is a garment. The one who loves noble conduct protects it from the errors that tear it. He is humble in lying down and sitting, receives alms without greed, observes discipline, and keeps shame and truthfulness near the heart.

O Maitreya, the fruits of deeds are drawn from the Buddha's sūtras. May the merit of writing this book be shared with relatives, supporters, teachers, and all beings. May all obtain the excellent nirvāṇa and become buddhas.

Death as Teacher

The thought of death seems repulsive to beings, but when it is understood rightly it becomes dear. It turns the practitioner away from evil in body, speech, and mind. It becomes a friend that urges pure practice.

Those who forget death rejoice in evil as though death were not their companion. Because of that, they are reborn in lower states. But the thought of death checks the mind. It says: train body, word, and thought before the final day arrives.

At death the winds move through the body. They enter and go out; they pierce and cut the vessels. The hands and feet lift and brush the air as if trying to seize the sky. The senses dissolve, the limbs tremble, the body grows cold, and the mourners lament day and night. Death teaches through the body itself.

Old age, illness, time, death, bondage, and rebirth are the conditions of saṃsāra. The mind seeks release from the body, sees old age running toward death, and touches the painful fruit of deeds. The thought of death is dear because it breaks the intoxication that keeps beings asleep.

The Whole Teaching

Thus the teaching on deeds is divided. Mind comes first. Deeds follow. Habits accumulate. Remorse and confession change the strength of what has been done. Joy makes giving pure. Avarice darkens even possession. Evil stains the world. Reverence opens fortunate birth. Death teaches urgency.

The one who wants freedom should learn the division of deeds before the deed has carried him away. Let him guard the mind, avoid evil, give with joy, honor the awakened ones, keep good friends, remember death, and walk the path that ends in release.

Literal Working Translation

The Division of Deeds

Deeds are not flat events. Some are good, some bad, and some mixed. Some have been done and accumulated; some have been done but not truly gathered into the stream of intention. Again and again the question is asked: What kind of deed produces this kind of result?

Mind stands before the deed. The doing of things follows thought, and thought is the first guide. When a deed is joined to intention, it becomes heavy. When a deed is done without intention, it is not weighed in the same way. The wheel of action rises from the mind and follows beings through rebirth.

The teacher says that he will explain the paths of action so that the hearers will know how to act and will not wander blindly among many possibilities. Listen carefully. Understand the ways of deeds. Learn how suffering and happiness come to beings.

Done, Accumulated, and Unintended

The opposite case is the deed done without intention. Such a deed has occurred, but it has not been gathered with the same moral weight. Karma is not only event; it is event joined to mind.

Because of this, the same outward condition may have different strength. One being does a bad deed and clings to it. Another fears it, feels shame, and turns away. One result lasts through a full hell-life; another is cut short. The fruit follows the deed, but the deed is shaped by intention, remorse, confession, and the inner posture of the one who acts.

Four Ways Happiness and Suffering Turn

There are four ways happiness and suffering turn across time. Some beings are happy first and suffer afterward. Some suffer first and become happy afterward. Some are happy before and happy afterward. Some suffer in youth and continue suffering into old age.

Those who give joyfully are reborn among humans in a wealthy house, and wealth increases even as old age comes. Those who are not joined to the good friend called giving make no effort toward gifts or other good deeds; when they are reborn among humans, they are born poor and lack possessions.

This is not simple praise of wealth. Some rich beings are still bound by avarice, and some poor beings still delight in giving. Wealth may arise from a former gift, while stinginess remains because the mind was not trained. Therefore train and educate the mind by giving, so that generosity becomes dear.

Evil Deeds and Their Fruits

There are beings who do bad deeds, cling to the ten bad paths, and are reborn in painful states. Some fall into hell, some among animals, some among hungry ghosts, and some return again and again to the same kind of birth because the deed has not yet disappeared.

Which beings have lost their life while their deed has not disappeared? These are those for whom the force of action remains after one life has ended. The life falls away, but the deed still carries them. And which beings have lost both life and deed? These are recognized by a different turning, when the force that held them in that condition has been exhausted.

The Ten Paths and the World Around Beings

When beings dissolve the ten good deeds and walk the ten bad paths, damage comes into the world. The external things are diminished.

When killing becomes common, beings lose splendor. When theft becomes common, hail, destructive birds, locusts, mice, and worms appear. Seeds and trees lose their fruit. The world around beings answers to the conduct of beings.

Body, society, crop, weather, and rebirth are not separate. Human action spreads outward. The world becomes poor when conduct becomes poor.

Reverence for the Stūpa

The Buddha, the teacher and lord among gods, taught ten advantages from honoring the stūpa of the omniscient one.

The worshiper becomes beautiful in rebirth and has a good voice. His word persuades. When he enters an assembly, the assembly honors him. He becomes dear to humans and gods. He meets powerful beings, meets buddhas and bodhisattvas, obtains great possessions, is reborn among gods, and is soon released from saṃsāra.

The list is not merely decorative. Each offering changes the future body, the future social world, and the future path. The deed makes a world around the one who did it.

Good Conduct

Good conduct is a garment. The one who cares for noble good conduct avoids the errors that ruin it. He lies and sits humbly, eats alms, and observes discipline. Shame and truthfulness stand close to the heart of the teaching.

Bad friends pull beings toward evil. Good friends, giving, restraint, and reverence train the mind. Avoid idle or evil talk, greed, hatred, discord, pride, and disdain. Praise the life in which duty is observed while there is still life to observe it.

O Maitreya, the fruits of deeds are drawn from the Buddha's sūtras. May the merit of writing this book be shared with relatives and supporters, so that all may obtain the excellent nirvāṇa and become buddhas.

The Thought of Death

A striking section praises the thought of death. Death seems repulsive to beings, but when it is considered rightly it becomes dear. It urges the practitioner away from evil in body, speech, and mind. It becomes a friend that pushes one toward pure practice.

If beings forget death, they rejoice in evil as if death were not their companion. Because of that, they are reborn in the lower states. But the thought of death checks the mind. It reminds the practitioner that body, word, and thought must be trained before the final day arrives.

Old age, illness, time, death, bondage, and rebirth are named as the conditions of saṃsāra. The mind seeks release from the body, sees old age running toward death, and touches the painful fruit of deeds. The thought of death is dear because it breaks the intoxication that would otherwise keep beings asleep.

The Shape of the Teaching

Deeds are divided by intention, accumulated by habit, softened by remorse and confession, strengthened by joy or aversion, and made visible in body, wealth, world, rebirth, and liberation.

Thus the doctrine stands. Mind comes first. Deeds follow. Fruits ripen. Giving trains the mind. Evil stains the world. Reverence opens fortunate rebirth. Death teaches urgency. The one who wants freedom should learn the division of deeds before the deed has already carried him away.

Interpretation

The Karmavibhaṅga is a doctrinal division of deeds and fruits. Its controlling logic is simple but severe: mind comes first, intention gathers the deed, and the fruit follows through body, world, rebirth, prosperity, poverty, suffering, and release.

The reconstructed reading treats the text as a teaching sequence rather than a story. It begins with intention, then distinguishes done and accumulated deeds, remorse, confession, and unintended action. It then turns to the four patterns of happiness and suffering, the ten good and bad paths, reverence for stūpas, gifts, good conduct, bad friends, and death-mindfulness.

The strongest sustained source material supports a long didactic reading: gifts are not decorative, death is not a gloomy aside, and worldly conditions are not morally neutral. Every section returns to the same point: train the mind before action hardens into a future.

Colophon

This page was made from inspected Tocharian B and Sanskrit/Tocharian line transcriptions of Karmavibhaṅga witnesses indexed by CEToM. The opening reconstructed reading is a continuous English teaching shaped from overlapping Tocharian witnesses and CEToM controls; it is not a restored Tocharian base text. The stricter translation that follows preserves the recoverable doctrinal movement of the damaged witnesses rather than claiming that a continuous complete treatise has survived.

The source corpus used for this page contains 30 CEToM Karmavibhaṅga witnesses inspected in this pass, 21 of them with CEToM translation-control lines. CEToM source material, manuscript metadata, source transliterations/transcriptions, old edition references, and modern scholarly comments listed by CEToM were consulted only as controls. The English is independently derived from the Tocharian source text.

Compiled and formatted for the Good Work Library by the New Tianmu Anglican Church, 2026.

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Source Text: Tocharian Witnesses

Tocharian B and Sanskrit/Tocharian source text inspected through CEToM. Presented here for reference, study, and verification alongside the English translation above.

IOL Toch 224 — unplaced

IOL Toch 224. CEToM: https://cetom.univie.ac.at/?m-ioltoch224.

a1 /// ptantse kauṃ ṣmemane : ṣamāni ///

a2 /// (pyā)ppyaisa • pakai kṣāttresa : puṣ(p)a ///

a3 /// kektsenne ॥ k u se śaiṣṣene maṅkā(l) ///

a4 /// – rano (wä)rttonta werpiśkaṃ pya(ppyaiṃ) ///

a5 /// kektsenne ॥ anra – ///

b1 /// – – oktä nrai – ///

b2 /// – – – ra gaurapä : ja – ///

b3 /// – • oktmane śtwār-yaltse kä – ///

b4 /// lāñcä amācänta : wäntere ///

b5 /// ·e : pañcavarṣīkänta kakonta ///

PK AS 7A — unplaced

PK AS 7A. CEToM: https://cetom.univie.ac.at/?m-pkas7a.

Xx /// ; yolai{ṃ} yāmor ; yamasträ :

24d saṅkaṣ(ṣ)e pi;to my(āska) ; /// a2 n1 /// ; – – pwikso ; po plātäṃ 20-4

Xx sanantse ra ; empelyeṃ ; matre° /// a3 /// ; (a)pīś warñai ; nraintane :

Xx yolaiṃ (wā)ṣmoṃts ; ṣarmtsa cai ; snai keś /// a4 n2 /// ; (w)er(ts)īyaṃne ; krentantso ; lokekyaka parskäskeṃ ; ykāṃṣäl(ñesa) ///

Xx a5 n3 /// ; (ekñiñ)ñ(e)nt(a) ; pwīkaso :

28d wassi śpālmeṃ ; śilaṣṣesa ; arskaṣṣäṃ /// a6 n4 /// rakseṃ 20-8

29a lyaśi lamoy ; atyaisa ; śuwoy pintwāt ; – – – (:)

Xx /// b1 /// ; (śī)l pāssi ; ket śīl klyomo ; kurp(e)lle ; śtwāra wīśi ; wänta(r)w(a) ; /// b2 n5 /// °i {:}

Xx nauṣ kwri weñcer ; mā empreṃ ; postäṃ kal(t)rä ; empreṃne :

30d /// b3 n6 /// ; (os)t(a)-ṣm(e)ñca ; śāte (ṣ)ai ; procer ṣai na;rahānte ; sū ce u sa° /// b4 /// °ññ· ; ṣewauna ; toṃ mant weṣ(ṣ)i ; (re)kauna 30

Xx mā ñi laute ; ·au – – ; /// b5 /// ; (te)m(t)sate ; oksaiṃne sū ; tallāwo :

Xx lyakā-ne sū ; ṣamā(ne) ; /// b6 /// ; – – – twe ; empreṃne :

Xx ost ṣmemane ; (te) weṣṣit ; ///

PK AS 7B — unplaced

PK AS 7B. CEToM: https://cetom.univie.ac.at/?m-pkas7b.

74c 5σ /// ; – – – ts· śak ; solme –

74d kakraupauwwa mā ; maiyyāts(tsana) (yā);(morntasa) (70-)4

75a cey tänmaskenträ ; ṣkäss iśelmecc(e)ṃ ; śaiṣṣenne :

75b parinirmit(a;va)ś(a)w(a)rtti war;ñai eṃṣke :

75c k u se (no) ersnāssoñc ; a2 (ña)kt(i) kl(yo)wonträ ; omp ra(n)o

75d tona(ṃ)ts v(y)ākṣepsa ; yāmaṃ-ne (nesäṃ) ; ṣarm tūne 70-5

76a yāmwa ket tākaṃ ; kakraupauwwa ṣäp ; yāmornta :

76b śak po āstrona ; mā kekl(y)utkuwa ; kraketstse :

76c toṃ yāmornta a3 sa ; ersnāssontänne ; ñ(a)ktenne

76d cmelñe mäske(t)rä ; mant weweñor ste ; poyśintse 70-6

77a tumeṃ oṃṣäp no ; ñakti klyowonträ ; snai ersna :

77b ṣukt pel(ai)knenta ; ompte cmelläññe ; spā a4 rttaskeṃ :

77c ompalskoññenta ; nesäṃ ṣukt śpālmeṃ ; wrotsana :

77d tū yairu tākaṃ ; sū ceṃ ñakteṃne ; tänmasträ 70-7 ॥

• ॥ arāḍentsa ॥

1a weñau n ä no-k yakne(ṃ) ; yāmorntats tū ; päklyauṣso :

1b a5 n2 krenta yolainaṃts ; etrīwaitsā;naṃts rano :

1c te keklyauṣormeṃ ; epastyaññe ; yänmacer

1d yāmornta yāmtsi ; mā ṣpä triścer ; makā-ykne : 1

2a nesäṃ sū yāmor ; nemcek cmetsiś ; sportoträ :

2b k u ce te ma a6 nt n3 wñāwa ; tu ñke weñau ; anaiśai :

2c mäkcew yāmor nta ; yama(sk)e(nträ) ; t(n)e wnolmi :

2d cm(e)laśc yuwäskeṃ ; ce mant akālk ; ñäskenträ : 2

3a ce ñäś yāmorsa ; cew-cewä kca ; īkene :

3b cmetsi källoymä ; krent yāmo b1 r n4 tuśc ; yuwäṣṣäṃ :

3c sū cew yāmorsa ; ompe-k ra tsa ; tänma(ske)trä (:)

3d (sporttotär) yāmor ; nemcek cmetsiś ; tmäsketrä 3

4a intsu no yāmor ; mā nemcek tän;maṣṣeñca :

4b iñcew yāmo(r)s(a) ; mā ṣpä cmetsiśc ; yu b2 wäṣṣäṃ n5 n6 :

4c cmela aiwästrä ; yāmträ krenta ; yāmornta :

4d cew yāmorsa sū ; mā nemcek ṣpä ; tänmasträ 4

5a k u se no sū yāmor ; alyek ī{ke};ne yāmträ :

5b alyek ī(ke)ne ; pkelñe tuntse ; yänmāṣṣäṃ :

5c b3 mäkcwi yāmorntse ; śäktalye ā;läṃ ktowä

5d alyek īkene ; ykuweṣepi ; pakṣtär-ne 5

6a kreñcepi wat no ; yolopi wat ; yāmorntse :

6b taiknesa nesäṃ ; yakne oko ; pkelñentse :

6c mä b4 kte n7 n8 maitrajñā ; käryorttante ; nauṣ tāka

6d sū dṛṣṭā(nt) tane ; kärsanalle ; aurtsesa 6

7a mäksū no yāmor ; mäkcewsa tne ; onolmi :

7b nraintane cmenträ ; solmen omte ; śaul ś(ā)yeṃ :

7c mā b5 (ṣpä) nauṣä-k cai ; tsälpālläññe ; yänmā(s)keṃ :

7d (te) ra epiṅkte ; srū(kallä)ññ(e) ; nesan-me 7

8a tane ksa ṣemi ; onolmi nraiy;ne cmetsiśc :

8b yamanträ yāmor ; kraup(a)ntär ṣpä ; po-yknesa :

8c cey cew yā b6 (morsa) ; mā parskaṃ mā ; ykāṃṣñenträ :

8d mā kwipeññenträ ; mā onmi(ṃ) (ya);(maske)n(trä) 8

9a kātkeṃ plontonträ ; ṣpä-kka maiyya ; tsämsen-ne :

9b mäkte yāmṣate ; devadatte ; yāmornta :

9c nraiyne tetemoṣ ; caiy tai(knesa) ; 3σ

PK AS 7C — unplaced

PK AS 7C. CEToM: https://cetom.univie.ac.at/?m-pkas7c.

9c (nraiyne) (tetemoṣ) ; (caiy) (tai) a1 knesa ; onolmi :

9d solmeṃ śaul śāyeṃ ; taka ntä kca ; tsälpenträ 9

10a mäksu no yāmor ; mäkcewsa tne ; onolmi :

10b nraiyntane cmenträ ywār;tsa omte ś(au)l ; ś(ā)y(e)ṃ :

10c tsälpentr{e→ä} nauṣä-k ; läklentameṃ ; nre a2 yṣṣana n1 :

10d mā solme läkle ; klinaṣṣän-me ; warpatsi 10

11a ṣemi ksa wnolmi ; yolain yāmor ; yamanträ :

11b kraupentär-ne ṣpä ; mäkte yāmor ; kraupalle :

11c cey cew (y)āmorsa ; ṣñikek parskaṃ ; ykā{ṃ}ṣñenträ (:)

11d a3 yamaskentr onmiṃ ; kw(i)peññenträ ; āñmne ka 10-1

12a mā no deśit pest ; yamaskenträ ; mā rano :

12b tärkänaṃ ārtte ; mā ra rintsi ; cämpen-ne :

12c cmenträ nreyne cey ; cpī yāmorntse ; okosa :

12d ywā a4 rtsa śaul śāyeṃ ; (tu)m(e)ṃ n(r)aimeṃ ; laitonträ 10-2

13a mäksu no yāmor ; mäkcewsa tne ; onolmi :

13b cmenträ nraiyntane ; ista-k entwe ; laitonträ :

13c tane ṣemi ksa ; onolmi yā;mor yāmoṣ :

13d a5 n2 nraiyne cmelyesa ; ka(krau)pau ṣpä ; tākan-me 10-3

14a cey cew yāmorsa ; parskaṃ onmiṃ ; yamanträ :

14b kwipeññenträ ṣpä ; ykāṃṣäṃññenträ ; mrauskanträ :

14c rätkware ṣpä ceṃts ; n ä no-n ä no onmiṃ ; tākaṃ kwri :

14d a6 n3 mā no yāmor ce u ; a(kek) (ca)mpeṃ ; nautässi 10-4

15a mäk(t)e (y)ā(mor) nauṣ ; ajātaśat;ruñ lānte :

15b kowsa ra pāträ ; pelaikneṣṣe ; lānt wrocce :

15c empele rano ; yāmu ṣey-ne ; yāmor su :

15d onmin no b1 postäṃ ; yamaṣate ; mrau(skāte) 10-5

16a weña pūdñäkte(śc) ; p(āk)r(i) (yāmo)ṣ{†ä} ; kantwasa :

16b brahmasvar weksa ; weñentänne po;sa śpālmeṃ :

16c walo rṣākeṃtsä ; täṅwaññeñca ; po śaiṣṣe :

16d śaiṣṣe täṅwantsiś ; b2 ślokne ṣerpsa ; ce arthä (10-)6

17a empelona ra ; yāmwa tākaṃ ; yāmornta :

17b āñm n(ā)kälñesa ; nuttsāna pest ; klautkonträ :

17c pākri yāmorsa ; wlāwalñesa ; tumeṃ ṣpä :

17d eṃṣketse witskai ; rassalñe b3 n4 tun;tse weskau : 10-7

18a se(ṃ) t(u)-yäknesa ; yāmor yāmu ; ket tākaṃ :

18b cmetär ra nraiyne ; ramer no pestä ; tsälpeträ :

18c tusāksa aikne ; ṣäñ yolaina ; yāmornta :

18d nāktsy aiśaumyepi ; putkalñe b4 n5 tu;meṃ yāmtsi 10-8

19a intsu no yāmor ; yāmu mā no ; kakraupau :

19b cew rano weñau ; ṣeme-pälsko ; päklyauṣso :

19c tane ksa wnolme ; kektsentsa yo;lo yāmäṃ :

19d reki palskosa ; yāmtär yāmor ; yo b5 lainä n5 10-9

20a sū cew yāmorsa ; prāskaṃ māka ; kwipenträ :

20b onmiṃ yamasträ ; ykāṃṣanträ pest ; tärkänaṃ :

20c se yāmor yāmu ; mā kakkraupau ; mäsketrä :

20d ktow ramt śäkt(ā)lye ; mā postäṃ ai;śai yāmu : 20

21a k( u s)e b6 no sū yāmor ; kakraupau mā ; no yāmu

21b mäk(t)e yäknesa ; kärsanalle ; tū weñau :

21c tane k u se w{n}olme ; mamāntäṣ cew ; palskosa :

21d reki kca weṣṣäṃ ; yolo yāmtsi ; ñeweträ 20-1

22a mā no yamaṣäṃ ; m(ā) tu (yāmtsi) ; (pyutkaṣṣäṃ)

PK AS 7D — unplaced

PK AS 7D. CEToM: https://cetom.univie.ac.at/?m-pkas7d.

22a (mā) (no) (yamaṣäṃ) ; (mā) (tu) a1 yāmtsi pyutkä(ṣṣäṃ)

23a /// a2 ; (wäntarwaṃts) (yamalläññe) (:)

23b palsko śpā(lmeṃ) (ste) ; (palsko) (yparwe) – – –

24a /// a3 (tumeṃ) (cwi) (lakle) ; (ompostäṃ) (yaṃ) (cmelane) (:)

24b (yāmorṣṣe) cākkär ; kärs(nāmane) (tseṅketär) (:)

25a /// a4 n1 (mäksu) (no) (yāmor) ; (yāmu) (śle-k) (ṣpä) (kakraupau:)

25b (k u se) (su) (yā)mor ; tne pälsko(rmeṃ) – – – –

25d /// a5 (20-5)

26a (k u se) (no) (su) (yāmor) ; (mā) (yāmu) (mā) (kakraupau) (:)

26b k u se su ait(katte) ; ///

1a a6 (ṣemi) (ksa) (wnolmi) ; (skwassoñc) (tne) (nauṣä-k) ; (ta)tākarmeṃ ///

1b b1 (yakne) (weñau) ; (ṣeme-pälsko) (päklyauṣso) (:)

1c (tane) (ksa) (ṣemi) ; – – – – ; (ekñi)ññe eṅka(skentär) (:)

1d /// (ompostäṃ) ; (onmissoñc) (no) (mäskentär) (:)

2a b2 (cai) (no) (onolmi) ; – – – – – ; (śateṃ) (ostne) tänmaske(ntär) ; ///

2b (ekññīnenta) ; (po) (ayāto) (kälpāskeṃ) (:)

2c b3 – – – – – ; (snai)ci mäskenträ ; ///

2d (skwassu) ; (postäṃ) (lakle) (wärpnāträ) (:)

3a b4 n2 (mäksu) (no) (yāmor) ; (k u cesa) (onolmi) ; (nauṣ) (läklessoñc) (tatāka)rmeṃ ; postäṃ (skwassoñc) (mäskentär) (:)

3b /// (wentsi) (aunaskentär) (kauc) ; (eṅkaskentär) (laklesa) (:)

3c b5 (aiskeman=) (āyor) /// campeṃ ṣñike(k) ///

3d /// (।mā) (onmiṃ) (yamaskentär) ; (katkemane) (mäskentär) (:)

4a /// b6 °nträ ekñiññe ///

PK AS 7E — unplaced

PK AS 7E. CEToM: https://cetom.univie.ac.at/?m-pkas7e.

4c 18σ a1 ; (ekñiññe)nt(a) ; (kälpā)sk(e)ṃ (:)

4d sū se yāmor s(t)e ; k u cesa onolme ; nauṣ läklessoñc ; tatākarme(ṃ) ; postäṃ skwass(o)ñc ; mäskenträ 4

5a /// 5σ ; 5σ ; a2 – – nauṣä-k ; skwassoñc tākaṃ ; skwasso(ñc) (p)ostäṃ ; mäskentra :

5b ṣemi ksa wnolmi ; aiskeman= āyor ; katkemane ; eṅkaskenträ ; āyor aily(ñ)e ; ·e – –

5c /// 5σ ; 5σ ; (ompo) a3 s(tä)ṃ n1 ṣpä ; kātkeṃ tusa ; (m)ā onmissoñc ; mäskenträ :

5d snai ruwe āstre ; āyor se taisa ; āstre oko ; yänmātsiśco ; tusa wnol(mi) ; (kātkeṃ) (ṣpä)

6a /// 5σ ; 3σ (yśā) a4 m(na) n2 ; ś(a)teṃ o(st)ne ; (tä)nmaske(n)trä ; (e)kñiññesa ; kekenoṣ :

6b tākaṃ orocci ; ktsaitsäññe śman-me ; tsmeṃtär-ne ka ; waipeccenta ; ///

6c (sū) (se) (yāmor) (ste) ; (k u cesa) (o) a5 (nolmi) ; (s)kw(asso)ñc pärwe ; tatākarmeṃ ; skwassoñc postäṃ ; mäskenträ :

6d tūsa ket āñme ; skwassu ṣek nessi ; aiṣṣäll= āyor ; katkemane ; ṣe(k) ///

7a (mäksu) (no) (yāmor) ; (mäkcewsa) a6 n3 wnolmi ; maiwaññesā-k ; warñai entwek ; läkle-lyakāñ ; (mäskentär) (:)

7b (olyp)otse rano ; ktsaitsñai preścyaine ; mantanta kca ; sak kälpāskeṃ ; ṣe(k) (läklessoñc) ; (mäskentär) (:)

7c /// (ket) (krent) (wāṣmontse) ; b1 meṅki tākaṃ ; rittaṣṣeñca ; mā tākaṃ-me ; kärtsene :

7d m(ā) – – – – ; (spe)lk(e) yamaskeṃ ; āyor aitsi ; alloṅkna wat ; yāmtsi krenta ; yā(mornta) (7)

8a /// b2 – ··ṃ ·e – ; mā ra kātkeṃ ; āyorsa :

8b cai kr u i nta yśāmna ; cmenträ onolmi ; snaice ostne ; tänmaskenträ ; ekñiññesa ; meṅkīce :

8c tāk· /// b3 n4 ṣpä ; musk(entä)r-(m)e ; po-yknesa

8d se se yāmor ste ; k u cesa tne wnolmi ; nauṣ läklessoñc ; postäṃ rano ; läklessoñc ṣek ; mäs(kentär) (8)

9a (mäksu) (no) (yāmor) ; (mäkcewsa) (wnolme) ; (snaitse) b4 ran(o) ; nesamane ; aiṣṣeñca no ; mäsketrä :

9b ṣemi ksa wnolmi ; cmelane nauṣä ; māk= āyornta ; āyoṣ tākaṃ ; nano-nano ; te(temoṣ)

9c /// (ai) b5 skeṃ ; ke mā lwāke ; kärtsauñeṃtse ; tatākaṣ :

9d āyor no aitsi ; lāre tatākar ; entsesñeṣṣe ; sananämpa ; mā palsko tär;koṣ wräntä(r) (9)

10a /// b6 n5 – – täntär-me ; lau(ka)ññana ; yāmuwa :

10b palsko no yairu ; ailñene āyor ; nano-nano ; āklyi yāmu ; māka cmela-;cmelane :

10c cey na – – – ; ///

PK AS 7F — unplaced

PK AS 7F. CEToM: https://cetom.univie.ac.at/?m-pkas7f.

10c a1 n1 n2 (ostne) (ṣe)k{†ä} (tänmaskentra) (:)

10d waraṣälñesa ; āklyisa añmantse ; āyor aitsi ṣek cäñcan-me ; rilñecci no mäskenträ 10

11a kāttsi no nesäṃ ; ṣemi ksa (wnolmi) ; /// 8σ ; (ekaññiññenta) a2 ts säsweñ{†ä} (:)

11b entsesa attsaik ; eśne wawālaṣ ; mā cäñcan-me āyor aitsi ; olypotse śateñ no :

11c k u se su tne wnolme ; snaukine k(e)stne ; dakṣiṇākeṃ(ts) (āyornt=) (aiṣṣäṃ) ; /// 7σ

11d (mā) a3 n3 mā(ka) lykwarwa ; mā rano ṣek-ṣ(e)k ; mā āyorṣṣe kreṃt wāṣmoṃmpa ; āklyi yāmu cmelane 10-1

12a sū cpī yāmorntse ; okosa wnolme ; ekñiññenta (makā-yäkne) ; (yänmāṣṣeñca) (mäsketra) (:)

12b (wa) a4 raṣṣäl(ñ)en(ts)e n4 ; (m)e(ṅ)kītsñesa no ; entse lāre mäsketär-ne ; m= āyor aitsi cäñcan-ne :

12c te ṣarmtsa wnolmi ; śateñ mäskenträ ; entseṣṣi no pra – – – ; /// 7σ

12d – – – a5 – – ; – (ai)ṣle palsko ; waräṣṣälle āyorne ṣek ; ākläṣṣälle āyormpa 10-2

13a kāttsi no wnolme ; śāte mäsketrä ; cäñcan-ne ṣpä āyor aitsi ; /// 7σ

13b (k u se) (su) (tne) (wnolme) ; (kre) a6 (n)tä(ṃ) n5 onolmeṃ ; dakṣiṇākents āyornt= aiṣṣäṃ ; nano-nano ·e ·e – (:)

13c su toṃ yärponta ; yāmorsa śāte ; ekñiññenta makā-yäkne ; yänmāṣṣe(ñca) (mäsketrä) (:)

13d /// 5σ ; 5σ ; (aiṣṣe) b1 ñca ṣpä mäsketär su ; nauṣ cmelaṣṣe āklyisa 10-3

14a k(ātt)s(i) (no) (wnolme) ; sn(ai)tse mäsketrä ; entseṣṣe ṣpä mā cäñcan-ne ; āyor aitsi alyeṅkäṃ(ts) (:)

14b /// 5σ ; 5σ ; 4σ b2 (mā) (ā)yorne ; (ri)ttäṣṣeñca tākan-ne :

14c mā ket ra nta kca ; aiṣṣäṃ k u se āyor ; tūsa snaitse mäsketrä su ; mā yāmorsa yärpontaṃts{†ä} :

14d mā ākl(y)i yāmu ; m· /// 5σ ; 8σ ; (tū) b3 s= n6 (e)ntsesse mäsketrä 10-4

15a kāttsi no wnolme ; kektsentsa skwassu ; mäsketär tne mā palskosa ; k u ce ṣarm tūne tu weñau :

15b yāmu yärponta ; ṣe /// 4σ ; 4σ (kektsentsa) b4 ra ; skw(a)ssu mā no palskosa :

15c k u se no sū wnolme ; palskosa skwassu ; mäsketär tne makā-yäkne ; mā no skwassu kektseñtsa :

15d yarpo ayā(mtte) ; /// 5σ ; 5σ b5 palskosa ; skwassu mā no kektsentsa 10-5

16a intsu no wnolme ; kektsentsa skwassu ; mäsketär tne taisāk rano ; palskosa sak wärpnāträ :

16b yāmu yärpo(nta) ; /// 5σ ; 6σ b6 n7 – – 2σ ; (tsä)lpau(w)o (po) cmelameṃ :

16c k u se no su wnolme ; mā kektseñäṣṣe ; sak u sa skwassu ma rano kca ; sak wärpnāträ pälskoṣṣe :

16d pern= eṅkälpatte ; mā /// 4σ

PK AS 7G — unplaced

PK AS 7G. CEToM: https://cetom.univie.ac.at/?m-pkas7g.

16d 20σ a1 – – (skwass)u ; pa(l)sk(osa) 10-6

17a k u se no su wnolme ; ket śaul nanautau ; yāmornta no ; ykā-k nesaṃn-ne ; māwk nautan-ne ; po-yknesa :

17b k u se cey{†ä} (on)olmi ; nraiy{n}tameṃ laitaṃ ; nrain(e) /// 6σ ; 4σ a2 n1 ; yāmorntats (:)

17c mand ra lwāsameṃ ; pretenmeṃ laitaṃ ; śāmnāmeṃ wat ; laitaṃ wtentse ; tänmaskenträ ; n ä no-k yśāmna :

17d ñäkte{ṃ}meṃ wat no ; laitaṃ n ä no(k) yñ(a)kteṃ ; tänmaskentra ; cents onolm(eṃts) ; (yāmor) (mā) ; (nanautau) (:) a3 n2 (10-)7

18b ṣemi ksa wnolmi ; skwassoñc pärweṣṣe ; (ta)tākarmeṃ ; tū ompostäṃ ; laklessoñc no ; mäskenträ :

18c nauṣ läklesoñco ; tākaṃ pärweṣṣe ; tumeṃ postäṃ ; ṣemi no ksa ; skwantse pāke ; mäskent(rä) (:)

18d (ceṃts) (no) (onolmeṃts) ; (yā) a4 mor nanautau ; kär(sa)n(a)lle ; ce klautkesa ; śaul no ykā-k mā ; nanautau : 10-8

19a k u se no cey wnolmi ; ket śaul nanautau ; yāmor rano ; pest nanautau ; k u ce klautkesa ; aiśa(lyi) (:)

19b /// 5σ ; 5σ a5 – ; (tetemo)ṣä ; tumeṃ no pest ; yāmor śaul ṣpä ; aran-me :

19c nraimeṃ laitonträ ; lwāsane wat no ; pret(e)nne wat ; tänmaskenträ ; epe yñakteṃ ; yśāmna wat

19d cey te-yäkne(sa) ; – – – – – ; (ceṃts) (yā) a6 (m)o(r) (ai);(śal)l(e) śaul ṣpä ; antpi tākaṃ ; nanautaṣ : 10-9

20a k u (c)e yä(knesa) (n)o ; cai wnolmy aiśalyi ; kete yāmor ; mā nanautau ; ma rano śaul ; nanautau :

20b kleś(anma) no ceṃts ; na(n)autauwa pe(st) ; (tākaṃ) (te-yäk);(nesa) (wnolmi) b1 n3 n4 ; (mäkte) tākoṃ ; kärsalyi :

20c srotāpann= epe ; sakṛdāg(āmi) ; (anāgāmi) ; arhante wat ; nanautauwwa ṣ ; kleśanma :

20d cents onolmeṃts mā ; yāmo(r) (na)nautau ; mā (rano) wkä ; (śaul) (nanautau) ; /// 7σ b2 n5 (20)

21a (k u se) (no) su yāmor ; iñcewsa wnolmi ; cmentär rano ; ette ymainne ; kreñc no lkātsi ; mäskenträ :

21b takarṣkñ= erṣeñcañ ; eśnaisäñ wīna ; ṣm(a)re yetse ; ṣmare ere ; ṣ(mare) (pilko) ; – – –

21c (k u se) b3 n6 c(e)y onolm(i) ; (e)ṅkältsa tsäṅkoṣ ; duśśīlñesa ; trīkeṃ ṣpärkeṃ ; ette cmelne ; tmaskenträ :

21d kreñc no mäskenträ ; lkātsi täṅwaññe ; eśanaisäñ ; sakw aiṣṣeñcañ ; /// 7σ

22a b4 i(nt)su no yāmor ; mäkcewsa wnolmi ; ette cmelne ; tänmaskenträ ; lkātsi yolain ; mäskenträ :

22b ścireñ kektseñtsa ; lkātsi (e)mpelyi ; pilko palsko ; kramseṃ – – ; – – – – ; (alye) b5 ṅkäṃts

22c tane ṣemi ksa ; wnolmi mäskenträ ; śconai-yparwe ; duśśīlñesa ; yolain yāmor ; yāmoṣä :

22d tūsa yolaiñ cey ; ra tsa mäskenträ ; lkātsy empelyi ; ścire-kek(ts)e(ñ) ; /// 7σ

23a b6 n7 n8 (intsu) (no) (yā)mor ; mä(kc)e(wsa) wnolmi ; ette ymainne ; tetemoṣä ; yolo-were ; mäskenträ :

23b mā wätkāltsana ; yuṣona yndrinta ; mäskentär-me ; snai täṅwa(ñ) ṣpä ; lkātsine (c)ai ; (mäskenträ)

23c (tane) (ṣemi) (ksa) ; (wnolmi) (mä)° 17σ

PK AS 7H — unplaced

PK AS 7H. CEToM: https://cetom.univie.ac.at/?m-pkas7h.

23c (tane) (ṣemi) (ksa) ; (wnolmi) (mä) a1 (skenträ) ; (śl=) (ā)knātsa(ññe) m(ai)mtsa trikseṃ ; duśśīläññe (ya)maskeṃ :

23d cmenträ kwr(i) yśāmna ; kärpi mäskenträ ; yuṣe-yndrinta yolo-wer(e) ; cew yāmorsa mä(skentär) (20-3)

24a /// 5σ ; 5σ ; a2 n1 pūdñäktentse weweñoṣäṃ ; sutarmameṃ sälkāmai :

24b ṣesa ṣñaṣṣeṃmpa ; po se ñy ekita ; yamaṣare ce postakäśc ; paiykatsi ñiś yātkawa (:)

24c (ce) (kre)nt yām(orsa) ; /// 5σ ; 2σ a3 n2 śpāl(m)eṃ källoyeṃ cai ; po pūdñäkti tākoṃ ṣpä :

24d k u ce no te wñāwa ; yāmornts= okonta ; temeṃ mante k u ce no weñau ; tu ñke pklyauṣso po āñmtsa 20-4 ॥

1a (śak) a4 krenta yā(m)o(rn)t(a)ṣṣai ; ytārin(e) palskossu śaumo :

1b yāmi speltke po āñmtsa ; āñme ket tsälpātsi tākoy :

1c śale ce cmelne śle-k alye(k) ; ///

1d a5 n3 – – sk· k u s(e) ś(a)k krenta ; yāmornta paṣṣeñcañ{†ä} tākaṃ : 1

2a māntalñesa śak krenta ; yāmorntats ṣparkäṣälñesa :

2b śak yolaina yāmorṣṣana ; yt(ār)i(ntsa) (ṣpä) (yalñesa) (:)

2c – – – – a6 n4 śaiṣṣeṃtse ; nemcek po karep mäsketrä :

2d pärnāññana (wäntarwa)ṃ(ts) ; ś(r)aṃts tūsa spärkālñe westrä 2

3a kauṣentañ kr u i onolmi ; māka tne aunanträ ·e –

3b /// (snai) (pe) b1 ñyai n5 alyaik ṣpä wnolmi :

3c lyśī no māka kr u i tākaṃ ; tu – – – – ñ· śalāpä :

3d maścītsi ṣpä peṣeli ; śaiṣṣene mäskenträ pākri 3

4a ket ra yśe(lme) – – – ; ///

4b b2 n6 t(untse) ṣar(mtsa) atāmo taur ; tweye mäsketrä pākri :

4c snai preke yenti tseṅkenträ ; snai preke suwaṃ ṣpä swese :

4d śäktālyenta onolmeṃts ; preke ///

5a (waikecci) (mā) b3 ka tākaṃ ; (o)nolmi tuntse no ṣarmtsa :

5b koynameṃ yolo were ; onolments aunasträ wrātsi :

5c waṣe reki no lāre ; yamanträ tuntse oko(sa)

5d /// b4 n7 nma ṣpä kotaiñ mäskenträ 5

6a ścire reki onolmi ; māka kr u i aunanträ nessi : n8

6b kärweñi yare tarśkañ ; salañce mäskenträ pākri :

6c re(ki) /// b5 n9 n10 knerwanta atstsenta :

6d ściron= ātyañ tsakātstse ; kaumi ṣpä mäskenträ pākri 6

7a ketara ṣäññe wnolmi ; entseṣṣi kr u i māka tākaṃ :

7b tusa stāna śle (sā)rmna ; ly· ///

7c b6 n11 (māntalñecci) no w(n)o(lm)i ; māka kr u i aunanträ ne(ss)i :

7d räskarona matrona ; stāna ṣpä mäskenträ tūsa 7

8a aṅkaiṃ pilko no onolmi ; t(ākaṃ) (kr u i) (māka) (tusa)

8b (snai) (okonta) (mä) (nträ)

PK AS 7I — unplaced

PK AS 7I. CEToM: https://cetom.univie.ac.at/?m-pkas7i.

8b (snai) (okonta) ; (mä) a1 nträ ; s(ar)m(a)na ; taisā(k) r(a) (s)tāna :

8c śak yol(ai)n(a) ; (yā)mornta ; eṅkormeṃ ; tuntse ṣarmtsa toṃ :

8d śak wäntarwaṃts ; spärkālñe ; kälpāsträ ; pärnāññanantso 8

9a śak no weñ(a) ; (pärkāwnta) ; (pudñäkte) ; (śpā) a2 lmeṃ n1 weñenta :

9b ñäkteṃts ñakte ; käṣṣintse ; poyśints(e) ; pat wināṣlñemeṃ :

9c cmelane kär;tse-ere ; mäsketrä ; kärtse-weśeññai :

9d eṅkälle mäs;ketär-ne ; reki ; (klyauṣälñesa) (po)

10a (we) a3 rtsiy(ai)ne ; kr u i yopäṃ ; wertsya cpi ; yamaṣṣäṃ yarke :

10b lāre no ṣpä ; mäsketrä ; śāmnantso ; śle-k ra ñäktentso :

10c orotse cpī ; mäsketrä ; cämpamñe ; /// 5σ

10d (wrocceṃ) a4 n2 cäm(pam,ñ)e(cc)e(ṃ) k= o;nolmempa ; känmasträ ṣesa 10

11a pūdñäktempa ; kälpāṣṣäṃ ; ṣe śamtsi ; bodhisātvempa :

11b wrotsana ek;ñiññenta ; yänmāṣṣäṃ ; ne(mc)e(k) (iñakteṃ) (:)

11c (cew) (yāmorsa) ; a5 n3 tänmas(trä) ; (saṃ)sārmeṃ ; ramer tsälpeträ :

11d śak pärkāwnta ; toṃ ; mäskenträ ; k u se pat wināṣṣäṃ 10-1

12a śak pärkāwän;ta kṣātre ; ailñesa ; yänmāṣṣäṃ wnolme :

12b cmela(n)e (su) ; (mäsketrä) ; (śaiṣṣentse) ; (kṣā) a6 ttre tatākau :

12c snai pälśalñe ; mäsketrä ; kektseñt(s)a ; (t)ai(sa) (pa)l(sk)osa :

12d pos= oṃṣap su ; mäsketrä ; mā cewsa ; mäsketr auṣäp ksa 10-2

13a orotse mäs;ketär-ne ; (cämpamñe) ; /// 5σ

13b b1 cämpamñecceṃ ; orocceṃ ; wnolmempa ; ritteträ eṣe

13c ñ(äkteṃts) (ñak)t(e) ; pūdñäkteṃ ; poyśiṃmpa ; bodhisatvempa :

13d ṣesa śmalñe ; kälpāṣṣäṃ ; wnolme sū ; cew kr(e)nt yāmo(rsa) (10-3)

14a (cakravartti-,lantu) b2 ññe ; īk(e) ṣpä ; kälpāṣṣäṃ n ä no-n ä no :

14b kamarttāññeṣ;ṣe īke ; eṅtsiśc ṣäp ; yamasträ yāmor :

14c kakraupau ṣpä ; mäsketrä ; yāmor cpī ; kṣātr= aiṣṣeñcantse :

14d oro(tsana) ; (śaiṣṣene) ; (yänmāṣṣäṃ) ; b3 e(k)ñ(i)ññenta ṣpä 10-4

15a iñakteṃ sū ; tänmasträ ; nemce= ksa ; cew krent yāmorsa :

15b ramer no ṣpä ; saṃsārmeṃ ; tsälpeträ ; yekte skeyentsa :

15c toṃ pä(rkāwnta) ; (śak) (śpālmeṃ) ; (yänmāṣṣäṃ) ; b4 yärpossu wnolm(e) :

15d käṣṣintse pūd;ñäktentse ; patstsa k u se ; yamaṣäṃ kṣāttre 10-5

16a śak pärkāwän;ta k u lantse ; āyorsa ; poyśintse patne :

16b tu ñke we(ñau) ; (aurtsesa) ; (pklyauṣso) b5 śce;ścam(o)ṣ pälskosa :

16c kärtse-reki ; mäsketrä ; wnolme sū ; kärtse-weśeññai :

16d pälskonta kāt;käṣṣeñca ; weśeñña ; mäsketär-ne ṣpä 10-6

17a cäñcarya cpī ; mäske(tär) ; (plāce) (po) ; (wertsyaisa) (klyau) b6 ṣ(ts)i n4

17b katkauñai mā;ka (ertsi) ; mäsketär ; su cmelane w(n)olme :

17c katkauñaṣṣa;na plātäṃ ; rekauna ; su ṣek-ṣek klyauṣäṃ :

17d amiśkäññe ; erṣeñcai ; reki sū ; mā nemce= klyauṣäṃ (:) (10-7)

18a (ekñiññenta) ; (yänmā) (ṣṣäṃ) ; 8σ

PK AS 7J — unplaced

PK AS 7J. CEToM: https://cetom.univie.ac.at/?m-pkas7j.

18a (ekñiññenta) (yänmā) a1 ṣṣäṃ n1 ; wrotsana tänmasträ yña(k)t(eṃ) :

18b ramer no ṣpä (tsä)lp(e)trä ; sa(ṃ)sārmen nervāṃ yänmāṣṣäṃ :

18c toṃ pärkāwnta śak mäskenträ ; cpī k u se śka-maiyyantse :

18d pūdñäktentse pta(ntse) (kul) ; (ailñesa) (yama) a2 ṣäṃ yarke 10-8

19a śak pärkāwänta wässi ; aiṣṣeñca kälpāṣṣäṃ wnolme :

19b takärṣkäññe erṣeñca ; mäsketrä kärtse lkātsine :

19c takälñene ṣpä wlaiśke ; yetse (mäsketrä) (cmelane) (:)

19d (ṣmare) a3 n2 yetse täṅwaññe ; wnolmentse ṣek cpī mäsketrä 10-9

20a mā cpī taurä mā tweye ; kektseñäśc ma wa= tswetär nta :

20b wässanma ṣpä artkye ; mäskentär-ne – – – – (:)

20c (kalpauca) a4 n3 ṣpä mäske(t)rä ; po-y(kn)e(sa) krenta wässanma :

20d yase kwīpesa ṣek ; mäsketär su kekenu wnolme 20

21a lāre ṣek cäñcre lkātsi ; mäsketrä wrotse ekñiñ(ñ)e :

21b (iñakteṃ) (su) (tänmasträ) ; a5 rämer kk(a) nervāṃ yänmāṣṣäṃ :

21c toṃ te-yknesa pärkāwnta ; wrotsana yänmāṣṣäṃ wnolme :

21d k u se alyekepi wassi ; aiṣṣeñca cmelane tākaṃ 20-1 ॥

• ॥ niṣkramā(ntne) (॥)

1a (ñake) (ñäś) (weñau) ; (ompostäṃ) a6 n4 yärpontaṣṣeṃ ; klautkeṃ anaiśai :

1b yarpo kwälypelle ; ket (tākaṃ) (ṣe)me-pälsko ; klyauṣtsi cpy aikne te :

1c śak pärkāwänta ; mäskenträ cpy onolmentse ; lwāke k u se aiṣṣäṃ :

1d ś· – – – – ; – – – (sa) b1 ṅkäntse n5 wat ; dakṣ(i)ṇākeṃts wat :

2a lwāke tatākau ; mä(sketär) (s)u cm(e)lane ; kreṃt pelaiknentse :

2b ṣmare mällarṣke ; mäsketär-ne palsko ṣpä ; wlaiśke pautarṣke :

2c (mā) (ṣpä) (cmelane) ; (makā-yäkne) (ce) b2 w yoko ; krāsäṣṣäṃ ṣek :

2d tākaṃ yokaitse ; kr u i pākri mäsketär-ne ; yoktsi enepre 2

3a pretenne mā su ; tänmasträ cpī yāmorntse ; okosa krentä :

3b lwāksa bhā(janta) ; (snai) (meṅkī) (mäskentär) (cpī) ; b3 n6 tūsa cmelane :

3c (spa)ktanīkentsa ; snai meṅkī mäskentär ṣpä ; wrotse ekñiññe :

3d yñakteṃ tänmasträ ; ramer ṣpä saṃsārmeṃ pest ; lnaṣṣäṃ tsälp(eträ) (:) (3)

4a (śwātsi) (k u se) (aiṣṣäṃ) ; (pä) b4 rkāwänta cpī rano ; n ä no-k śak mäskeṃträ :

4b śaul pärkreṃ yänmāṣṣäṃ ; erene kärtse ṣpä ; ṣek-ṣek mäsketrä (:)

4c skwassu mäsketrä ; weñenta späntaitse ṣpä ; prati(nt=) (erṣeñca) (:)

4d (späntālä) b5 ññetse ; kor(p)oträ katkemane ; ponta wertsyanne 4

5a lā(r)e mäsketär ṣpä ; māka onolmeṃts ṣek ; wrotse ekñiññe :

5b yñakteṃ tänmasträ ; ramer ṣpä saṃsārmeṃ pe(st) ; (lnaṣṣäṃ) (tsälpeträ) (:)

5c (toṃ) b6 śak pärkāw(nt)a ; yänmāṣṣäṃ onolme sū ; k u se śwāt(s)i aiṣṣäṃ :

5d ñäkcye nervāṃṣe ṣpä ; sak warpatsy āñme ket ; sū św(ā)tsi āyi 5

6a śak pärkāwänta ; pannākänta (k u se) (aiṣṣäṃ) ; (cpī) (n ä no-k) (mäskentär) (:)

PK AS 7K — unplaced

PK AS 7K. CEToM: https://cetom.univie.ac.at/?m-pkas7k.

30d a1 n1 ///

31a – aṅk· m· ṣk= anusāriṇī ñem k u se yenti

31b – – wrentane ; kektsenne po yneñca –

31c lna(skeṃ) (y)ä(n)maskeṃ ; (tsa)kna(ṃ) auloṃ karsnaṃ ṣpä •

31d miwaṃ na – – ; /// 7σ

32a a2 n2 /// – – – – skeṃ ; kauc taläskeṃ klyepenträ :

32b ṣarne paine ṣpä ; ālpnān eṅtsi akāś ramt{†ä} •

32c (tu)meṃ (t)seṅkenträ ; wolokenträ no wotkeṃ •

32d palwaṃnträ läkleñ ; traṅkäṃ i(ṅkauṃ) (kästuwer)

33a /// 5σ a3 n3 n4 n5 /// ; – – ñ milkānma auloṃ •

33b troṅkanma po päst ; spärkauw{a} {po} intrinta •

33c kroścaṃ tatāk(aṣ) ; – rsäṃ tallāñc{†ä} snai peñyai •

33d srukalläññentse ; räs(k)r(e) (yā)moṣ erkatte : 30-3

34a no tsä /// 10σ a4 n6 n7 ///

34b – rak arañcmeṃ ; mā po ārseṃ sā(mpa)tsi •

34c päst sassāmpaṣ cai ; kamarttāññe(meṃ) – – ts •

34d eśne melentsa ; klautsne kantwa kekts(e)nts(a) • 30-4

35a ṣäṅkwanma ra(no) ; /// 7σ a5 n8 ///

35b – – – räskre ; maiyyācc(e)pi eṅweṃtse •

35c papyākoṣ tākoṃ ; indrintane mant-yäkne •

35d lä(klenta) (no) sn(ai) ; keś srukemane ktsaiceṃts 30-5

36a palskosa läkleñ ; traṅkäṃ ka ṣpä ñe(w)e(ntär)

36b /// 12σ a6 n9 /// •

36c ñiññe ñ(ś)aññeṣṣe ; śerkw nesänn weṣ tallāñc{†ä} •

36d mentsi k(r)a(son)e ; (cey) (am)iśkaṃ ñyatsessoñc{†ä} 30-6

37a mā kca yaikoṣ{ä} ; aknātsaṃñ(e) (t)e ṣarmtsa •

37b yā /// 4σ ; 7σ b1 ///

37c – – (po)staṃñ(e) ; kṣ(ai) c(e)ṃts alyek rūpämpa •

37d om k(a) tseṅketrä ; k· – – – – ts· 30-7

38a ṣeṣärpu tāka ; srukallesa ktsaitse(ñ)e

38b p(a)nt(ai)tstse ya – ; /// 7σ

38c b2 n10 n11 n12 5σ /// ; – cci ywārśka-pik u laññi •

38d ce läklentaṣṣe ; werkemeṃ mā tsälpoṣ 30-8 (॥)

• (ni)ṣ(kr)amatne ॥

1a ॥ taka rano ; anaiwatse srukalyñeṣṣe ; īme on(olmeṃts)

1b b3 n13 (keśne) (olypo)tse ; l(ā)re mäsketär-ñi ; srukalyñeṣṣe īme •

1c yolo añmantse ; k(ektseñ) (reki) (pa)lskosa ; yāmtsi päknāmar

1d srukal(yñ)eṣ(ṣ)= īme ; kos r= āñ(mtsa) a(yāto) (ñi) ; (tusa) (lāre) (star-ñ)

2a b4 n13 /// k u ce kca onolmi ; kektseñ reki palskosa ; yamaskeṃ yolo •

2b waṣ(m)o (mā) (nesaṃ-ñ) ; srukalyñeṣṣe ime ceṃts ; palsko (po) (yai)ru •

2c yāmo(r)me(ṃ) yolo ; /// 12σ b5 n13 ///

2d ce rano wäntresa ; lāre mäsketär-ñi ; srukalyñeṣṣ= īme 2

3a bodhisatwentse ; ka(k)raupauwa s(n)ai keśä ; yāmornta k(r)enta •

3b kosau(-k) srukalyñ(e)ṣṣe ; īme /// 10σ

3c 5σ b6 n13 /// ; (mr)au(sk)āte olypotse sū ; tāka pudñäkte

3d (ce) (ra)no wantresa ; lāre mäsketär-ñi ; sruka(ly)ñe(ṣ)ṣ= īme 3

4a k u c(e) kca (saṃ)sārne ; onolmi wärpa(nanträ) ; (makā-ykne) (skwanma)

PK AS 7L — unplaced

PK AS 7L. CEToM: https://cetom.univie.ac.at/?m-pkas7l.

4a a1 n1 ; maka tn(e) skw(anma)

4b sruk(a)lyñeṣṣe (īme) ; (toṃ) (skwanmants) (wrotse) (ṣarm) ; (tū)s(a) lāre sta(r)-ñ •

4c teteka srukalyñeṣṣ= ; īme onolmetsä ; nesall(e) (mā) (ṣai) (•)

4d /// (ṣeme-ykne) (lkālyi) ; (läklenta) (ṅke) (ṣem) (we) a2 sä ; tusa lāre sta(r)-ñ

5a sru(kalyñeṣṣ=) (īme) ; (waṣamo) (nauṣ) (tākaṃ) ; wārwäṣṣeñca ṣek

5b sāle yamasträ ; kektseñ reki pälskoṣṣe ; āstreṃ (warṣälñe)

5c (wāyatsi) (śman-ne) ; (katkemane) (yaṃ) (cau) a3 mpa ; kaunne postaṃñe •

5d ce ra(no) (wä)ntresa ; l(āre) (mäsketä)r ñi ; srukalyñeṣṣ= īme 5

6a tumpa k u ce srukalyñe ; mäntak no ṣemi tne ; – – – – –

6b /// a4 n2 srūkalyñe ; k u se ṣai mrauskalle

6c – – k· ··ṣ· ṣ ra ; skwanma(sa) (a)yāmäcci ; srukalyi ṅke ṣem

6d cau rano wäntresa ; lāre mäsketä(r) (ñi) ; (srukalyñeṣṣ=) (īme) (•)

7a /// a5 n3 n4 ; rākṣatseṃ ceṃ māka ; mesā – – –

7b – – yū(ka)tsi ; srukalyñe manta cä(mpmo) ; – – – ·eṃsä :

7c jāmadagniṃñe ; su rāme śampāsse po ; neks(a) kṣatriy(eṃ)

7d /// a6 n5 śke mallāne 8

8a śak pik u (la) (se) (śaul) ; (tā)kaṃ śāmnaṃts te postäṃ ; k u se walke śai(lle)

8b – – – – – n ; muskālläññe kärsormeṃ ; mā kca mrausknātär •

8c kau /// b1 śāmñana

8d ersnasa śai – ; – – – – – ṣṣälle ; makte ñäś ram no 8

9a k u se la – – – ; (arṣāklai) śconaitsai ; skwassu no klantso ī

9b ostne tsäkse(mane) ; ///

9c – (o) b2 ṅkolmantse n6 ; āntausai ṣä – – – ; snai mentsi pak u trä

9d k u tampemeṃ wāki ; – – – (nt)s(e) (tā)koy-n(e) ; mrauskalye preke 9

10a kante pik u la śaul ; śāmnaṃts (o)lypo – – – ; ///

10b b3 n7 ; ñyatsentasa wawārpau ; aiksna(r) – – – :

10c palkaso śai(ṣṣe) ; (po) (wnolmi) tatākaṣä ; yśelmeṃś cai colye •

10d läks ra misāṃts kawāñ ; nakṣäṃ l(āre) (śaul) ; ///

11a b4 ; – eṅku k= erepate ; cewkne su k(auṣträ)

11b mäntrākka (pwārne) ; (saṃsā)rṣṣe tetreṅkoṣä ; nraine tsäksenträ •

11c bram weksa we(ña) ; weñentantsa śpāl(meṃ) – ; – – – – –

11d /// b5 n8 nmeṃ swāralyñe ; läklenta – –

12a /// mts· cew ; läklenta śtwāra

12b trey epe wi kete ; no kca mäsk(e)tär ṣe ; lāre ś(aul) – –

12c /// b6 n9 ; (ce)wäś cä(ñcare)

12d mäk(t)e ra wräṣṣi(nträ) ; – – – – ; – – – – nträ 10-2

13a nāṭakne saṃsārṣṣe ; wrocce sporttomane ; myāskas te wesä •

13b e ///

PK AS 7M — unplaced

PK AS 7M. CEToM: https://cetom.univie.ac.at/?m-pkas7m.

17a a1 n1 ///

17b – (yamo)rntantso ; were wräntsai wa(rskalle)

17c kwrell{a→e} srukelle ; śanmäṣṣälle (tän)maṣle

17d (tuntse) ṣarmtsa ṣek ; ktsai(tsñ)e-läkle saṃsārne 10-7

18a – – a2 ///

18b – kektseñmeṃ päst ; palsko skainaṃ tsalpästsi •

18c cmelaśc alloṅkna ; sraṅkäṃ proskai ktsaitsñe(sa) •

18d yneś ran(o) lkāṣäṃ ; ktsaitsñe tsuwai (sru)kalyñ(e) 10-8

19a meṃṣträ no w(n)o(lme) ; a3 n2 n3 n4 ///

19b – – – ñeṣṣe ; vimokṣ yainmu pärweṣṣe •

19c ṣañ kektseñ reme ; snai keś lkāṣṣäṃ kektseñän{†ä} •

19d yāmorntaṃts oko ; ceśäṃ läkle-maiyyācc(e) 10-9

20b cmela artasträ ; vedanaṃ a4 n5 /// ; – – nano yāmorntaṃts •

20c teki tanaulyko ; preke kauṣeñca läkleñ

20d ktsaitsäññe yolo ; tusa yweru nuwaṃ k u se 20

21a śkañce avastne ; pokainesa antapi •

21b a5 n6 n7 ///

21c wī ṣpikain(e)sa ; yarttäṃ kektseñ läk(l)essu •

21d ktsaitsäṃñesa ksa ; läkle olypo mā nesäṃ 20-1

22a kaklāyaṣ kemi ; laṃtse wcūkai-wäñcintsa •

22c yäkt-āñm{ä} sadhā ; a6 n8 n9 /// ; räser arañc(n)e pruknaṃ •

22d nittaṃ ke(k)ts(e)ñe ; ktsaic(e)ṃt(s) mā ksa (śā)r (tsa)ṅka(ṃ) (20-2)

24a – nneś teki no ; śaul sam(p)auca (e)mpele

24b patka(ṣ)ṣäṃ (en)eṃ ; nuskaṣṣäṃ cmela b1 (ne) n9 n10 n11

24c /// (kauṃ) (pä)rkone yamaṣṣä(ṃ) •

24d klutkästrä eśne ; taṅki pilko snai ptsak 20(-4)

25a sn(ai) peñyai (l)k(ā)ṣṣäṃ ; krākṣträ ersna wämpasträ

25b (ṣ)peltse ṣäṅkwan(m)a ; – – °yokña kektseñe {:→•}

25c m· b2 n12 n13 ///

25d srukalñeṣṣana ; yentents eṅku yke-postäṃ • 20-5

26a śastrak ñem yenti ; m(e)skeṃ klautkeṃ yantarwa •

26b ārtte klutkäskeṃ ; t(särka)skeṃ p(o) kektseñän •

26c pippala b3 n14 n15 n16 ///

26d (mä)cik yenti no ; ṣñaura yl(ā)re (k)lutkäskeṃ 20-6

27a astabhek ñem ; yenti āsta mrestīwe •

27b räskre āsäskeṃ ; srukemane ktsaiceṃts •

27d koṣṭhaśāy(a) ñem ; yenti b4 n17 /// ; lyautai tsrori tsītā-ne 20-7

28a lnaskeṃ yänmaskeṃ ; klokastäṃtsa yo(k) mtsiṣṣeṃ

28b karsnaṃ kälnaskeṃ ; ṣñār ṣñār yal lau (kä)r(kna)ske(ṃ) •

28d kukṣiśayaṃ ñem ; yenty e° b5 n18 n19 n20 /// r ; (k)ātsa kele aukseñcä 20-8

29a oniweṃ ṣītai ; eneṅka ts= aśawona •

29b lykaśka(na) mant ra ; ya(sa)r spalyco śätkaryai

29d – – arañcä ; k(ā)ryaker{†ä} räti b6 n21 ///

30a – saṃkhārttak ñem ; yenti śa – m(r)estīwe •

30b ysāra pitk= enmer ; w(as)e pī – (śä)rselle •

30c św(ā)tsi – menä ; lekenne re – ·e –

PK AS 7N — unplaced

PK AS 7N. CEToM: https://cetom.univie.ac.at/?m-pkas7n.

a1 śak pärkāwanta tuñ a(yormeṃ) tu(ñe) – ta(tākau) – (cmela)n(e) : mele(ṃ)ṣṣe indri cpi mā kauṣträ : kektseñmeṃ c(p)i

a2 karttse were yaṃ kektseñmeṃ cpi yolo mā warṣä(ṃ)-ne kälymi-kälymi ṣäp cpi papāṣṣorñeṣe were kartts{e} ya(ṃ)

a3 cañcarona larona wäntarwampa eṣe känmasträ : yñakteṃ tänmästrä ramer ṣpä keṣträ : śak pä¬

a4 ¬rkawänta pyapyai ailyñentse tuk-yakne sarkäṣṣälle : yāmor kre wärpalyemeṃ rämer keṣträ

a5 n1 ॥ niṣkrama{n}tne ॥

1a taka rano ; anaiwatse srukalñeṣṣe ; ime onolmens

1b keś no tätarmeṃ ; olypotse lare ñi ; a6 srukalyñeṣṣ= īme

1c yolo añmantse ; kektseñ (r)eki palskosa ; yamtsi päknānträ

1d srukalyñeṣṣ= īme ; kos ra a7 n2 (añmts=) ol(y)a(r)s(e) ñi ; (tu)sa lare sta(r-ñ)

2a k u ce kca onolmi ; (katkemane) (yo)losa ; yamaskeṃ yolo (:)

2b waṣmo ma nes(n) ; (ñ)i (sru) b1 (ka)lyñe(ṣ)ṣ= n3 (ī)m(e) ; ceṃ{ts} palsko yairoṣ

2c yama(ṃ) y(o)lo (cai) ; (ette) (tänmas)kenträ ; tärya cmel(a)n(e)

2d c(e) rano wäntres(a) ; (lare) (mäske) b2 (trä) n4 ñi ; srukalyñeṣṣ= īme 2

3a bodhisatventse ; kakrau(pau)wa snai keśä ; yāmornta krenta

3b kosau-k srukalyñeṣṣ= ; īme ma ta b3 ś(i-)ne ; tot ma mrauskate

3c teksa-ne ka no ; mrauskāte olyposte sū ; tāka pudñäkte

3d ce rano wäntresa ; lare mäske b4 (trä) ñi ; srukalyñeṣṣ= īme 3

4a (k u ce) (kca) onolmi ; saṃsārne wärpananträ ; makā-ykne skwanma

4b srukalyñeṣṣ= īme ; b5 n5 toṃ skwanmantsa wrotse ṣarm : ; tusa lāre star-ñi

4c teteka srukalñeṣṣ= ; īme onolments ; nesale ma ṣai

4d ṣeme b6 ykne n6 lkalyi ; läklenta ṅke ṣem wesä ; tusa lāre star-ñ 4

5a srukalñeṣṣ= īme ; waṣamo nauṣ tākaṃ ; wā{r}wäṣṣeñca b7 n7 se

5b sale yamasträ ; kek(ts)eñ reki palsko(ṣṣ)e ; (āstreṃ) (warṣälñe)

5c wāyatsi śman-ne ; katkemane yaṃ caumpa ; kau(nne) (postaṃñe)

PK AS 7O — unplaced

PK AS 7O. CEToM: https://cetom.univie.ac.at/?m-pkas7o.

a1 /// – : centsa nätkowo mas= (e)kwalatte ytāri c· ///

a2 n1 /// kā no ks= ayitär wase halahāl nakanma ///

a3 n2 /// tusa ket= āñme nestsy ewalkaitte tar·o ///

a4 /// ārtalñe āklye krentaṃts yaknene watka ///

a5 /// (tu)sa ṣañ śaultsa olypo aikne pāṣtsi pa(pāṣṣorñe) ///

a6 n3 n4 /// tsä osne (e)ntse ysaltse eṅkäl śconay a ///

b1 /// witskai preṅke ysomo yolaiñentaṃts ya ///

b2 /// kwäntsaññentse sanaṃ wāṣmoṃ waike rserttse ///

b3 /// k sälkauca ste papāṣṣorñe tus= anaiśai ///

b4 n5 /// ·k· wikṣalyisa aiśaumyentso appamā(t) ///

b5 /// (papā)ṣṣorñe tusa śaultsa pāṣtsy aikne 30-5 yso(mo) ///

b6 n6 /// kwip= empreṃtsñentse : ost kälyamñentse po yāta(lñe) ///

PK NS 49A — unplaced

PK NS 49A. CEToM: https://cetom.univie.ac.at/?m-pkns49a.

a1 ntsāśträ • sārthavāhai śamñeṣṣe śai ///

a2 8 sāmanto lyye śā sam ṣṣa ś· ///

a3 l·a – – ·y·kormeṃ lykaśke po kau ///

a4 – li – rtwa ci ārya – nś nta ///

a5 – nmaṣṣa – aiksna ///

a6 maṣaṃ kek·e ṣṣekwi nā ·w· ///

b1 – m· – emp(e)lyi • apā ///

b2 – ke t(ā)koy yänmālle ///

b3 – ke yäkne yarm skwantse ṣ· ///

b4 so ·ai yolaina yāmorntaṣṣai ///

b5 snai keś pudñ(ä)kte maiyyana kṣāre ///

b6 kleṣṣai yentesa nätkoṣ räskre ///

PK NS 49B — unplaced

PK NS 49B. CEToM: https://cetom.univie.ac.at/?m-pkns49b.

a1 n1 /// ce u astaron= akṣaranma – (p)k(a)ntesa śle ///

a2 /// krāke wiketär krentauna pākri mäskentär ///

a3 n2 /// yāmorntantso nautalñe wñāwa ñiś ma° ///

a4 /// : k u ce yāmor yamant(rä) kreṃn(t) yolaiṃ cwīk yā(morntse) ///

a5 /// (c)e u yāmormeṃ ·a ///

a6 /// yolo m(a)k(ā-ykne) ///

b1 /// (o)nolme ke(k)ts(e)ñt(sa) ///

b2 n3 /// °tär maitreya : ///

b3 /// (makā-y)kn(e) 20-5 te-yknesa yām(o)r y(o)lai= no ///

b4 /// tākaṃ k u se wnolme krent oko wärpnatär ///

b5 /// śle-k rano kraupnatär 20-6 kektseñtsa ///

b6 n4 /// (wär)pnāntra skwanma snai keś mak(ā)-y(kne) mäntrākka ///

PK NS 263 — unplaced

PK NS 263. CEToM: https://cetom.univie.ac.at/?m-pkns263.

a1 n1 /// ts kälp(au)cañ cai mä(skentär) ///

a2 /// palsko ayāto cai kälp· ///

a3 /// (śaul) pärkre śāyeṃ snai lakle ṣek ///

a4 n2 /// wertsyaine po tu perak ///

a5 /// m·ri mäskentär bram-ñä(kte) ///

a6 /// (ko)ranmasa yetwentsa ṣe ///

b1 n3 /// (tä)nmaskentär paplānt(aṣ) ///

b2 /// 10-2 śpālmeṃ k u ṣātreṃ naumye(ṣṣeṃ) ///

b3 /// t lānte : cai mäske(ntär) ///

b4 /// w· mäskentär cew yāmorsa ///

b5 /// sk(e)ntär k u se wnolmi pat ///

b6 n4 /// (a)lās(k)eṃ emprarkre ///

PK NS 264 — unplaced

PK NS 264. CEToM: https://cetom.univie.ac.at/?m-pkns264.

No source line transcription is available from the CEToM record used here.

PK NS 266A — unplaced

PK NS 266A. CEToM: https://cetom.univie.ac.at/?m-pkns266a.

a1 /// ersatai pkarsas r· ///

a2 /// – r manta ste ai – ///

a3 /// – ykne : āyu k ṣai ///

a4 /// ·ā mäskemane kre ///

a5 /// ś(ai)ṣṣeṃ kerekaunaṃ(ts) ///

a6 n1 /// m· k u ce ñāssa ///

b1 /// – (k)r(e)ñc(e)pi manta ///

b2 /// k u se krentaunane ///

b3 /// nts aiśmoṃts k u ce ṣ no – ///

b4 /// kk· ostmeṃ ltu – ///

b5 /// (i)meṣṣeṃ intri(nta) ///

b6 /// m· māk= empele ·ri ///

THT 521 — Strophe 23a-26: 1-6a

THT 521. CEToM: https://cetom.univie.ac.at/?m-tht521.

23a 5σ /// ; (wänta)rwa(ṃ)ts ya;malläññe :

23b palsko śpālmeṃ ste ; palsko yparwe ; – – –

23c /// 12σ

23d a2 12σ ///

24a (tumeṃ) (cwi) (lakle) ; (ompos)tä(ṃ) yaṃ ; cmelane :

24b yāmorṣe cākär ; kärsnāmane ; tse(ṅketär)

24c /// 12σ

24d a3 12σ ///

25a (mäksu) (no) (yā)mor ; yāmu śle-k ṣpä ; kakraupau :

25b k u se sū yāmor tne ; pälsko(sa) – ; – – –

25c /// 12σ

25d a4 12σ /// (20-)5

26a k u se no su yāmor ; mā yāmu mā ; kakraupau :

26b k u s(e) su aitka(tte) ; /// 7σ

26c 12σ

26d a5 12σ /// (20-)6 ॥

• ॥ bahudantākne ॥

1a ṣemi ksa wnolmi ; skwaso(ñc) (tne) (nauṣä-k) ; (tatākarmeṃ) ; /// 11σ

1b a6 14σ /// ; yakne weñau ; ṣeme-pälsko ; päklyauṣso :

1c tane ksa ṣe(mi) ; – – – – ; (ekñiññe) (eṅkaskentär) (:)

1d /// a7 15σ /// (om)postä{ṃ} ; onmissoñc no ; mäskenträ :

2a cai no o(nolmi) ; – – – – – ; (śateṃ) (ostne) ; (tänmaskentär) ; /// 7σ

2b a8 14σ /// ; (ekññ)īñenta ; po ayāto ; käl(pāsk)eṃ :

2c /// 25σ

2d b1 15σ /// (s)kw(a)ssu ; postä{ṃ} lakle ; wärpnāträ :

3a (mäk)sū (no) (yāmor) ; (k u cesa) (onolmi) ; (nauṣ) (läklessoñc) ; (tatākarmeṃ) ; (postäṃ) (skwassoñc) ; (mäskentär) (:)

3b /// b2 11σ /// (wentsi) (au);(naske)nträ kauc ; eṅkaskenträ ; laklesa :

3c aiskeman= (āyor) ; /// 20σ

3d b3 7σ /// (mā) onmiṃ ; yamaskenträ ; katkemane ; mäskenträ : 3

4a y· /// 25σ

4b b4 5σ /// ; (tā)k(aṃ) orocci ; tāw preścyaine ; ekñiññesa ; tsmenträ śateñ ; (mäskentär)

4c /// 25σ b5 ///

4d sū se yāmor ste ; k u cesa onolmi ; nauṣ läklesoñc ; (tatākarmeṃ) ; (postäṃ) (skwassoñc) ; (mäskenträ)

5a /// b6 10σ /// ; – – (nauṣä-k) ; (skwa)soñc tākaṃ ; skwasoñc postä{ṃ} ; mäskenträ :

5b ṣemi ksa wno(lmi) ; (aiskeman=) (āyor) ; (katkemane) ; (eṅkaskentär) ; (āyor) (ailñe) ; – – –

5c /// b7 10σ /// ; (ompo)stä{ṃ} ṣpä ; kātkeṃ tusa ; mā onmisoñc ; mäskenträ :

5d (sn)ai (ruwe) (āstre) ; (āyor) (se) (taisa) ; (āstre) (oko) ; (yänmātsiśco) ; (tusa) (wnolmi) ; (kātkeṃ) (ṣpä)

6a /// b8 8σ /// yśāmna ; śateṃ ostne ; tänmaskenträ ; ekñiññes(a) ; (kekenoṣ)

THT 522 — unplaced

THT 522. CEToM: https://cetom.univie.ac.at/?m-tht522.

a1 – ·n· ṣ· – l k(a) ll· – – ce taiknesa naumiyenta • k u se pañäkte lkātsi palsko erṣträ krentauna epiyac yamastärn(e) ṣem(e) ṣik(o) ///

a2 k u se ṣeme ṣamānenne wat aśiyaine wat postaññe apāṣäccene mä – tt· perne (kä)llalñene postaṃñe – ·e ///

a3 ceśäṃ entwe wat no śūwaṃ • weṃts weṣṣiye aṅkaiṃ y(āmor) śuwaṃ prete – – – – lāṣmoṃ ṣänäskeṃ epe no ṣärnemeṃ ///

a4 klaiññe krāke weṃts weṃṣiye – – – – – ne – – – ॥ k u se – – – – – – ñ snai śwātsi yoktsi preti mä ///

a5 aṅkaiṃ yāmor pretenne śuw(aṃ) ॥ k u s(e) k· t· – – – – – – – – w(e)skeṃ • (c)e(ṃ)tsä mallene tettinor śuwaṃ ///

a6 pi āyorsa amiśkaṃ • ṣaraiṃ lypakwa sroṅkiṃ – – – – – – – – – – – mā cäñcreṃ reki weskeṃ ṣek ścīre ///

a7 – kanme ॥ śalna erseṃ yolone tsämṣeñcañ kre – – – – – – – – – – – – ṣ·äl·e empel(y)i ñe ///

a8 /// ///

b1 – – su – murä ñ(e)m kr· – – ··s· ·m· ·ts· ///

b2 ·ṣeñcantse yolain oko kauc pokaine taläṣṣī-ne ·rä – – – – – – – – – – – – – oko m= āñme nrai lwāsa pr(e) t· /// (mi)¬

b3 ¬yaṣṣeñca tākaṃ snai miyäṣälñe ikene – – – – – – – – – nträ ṣuk tm(a)ne ṣuk yältse ṣu= känte cme ///

b4 ne pañäktentse akalṣällene ṣ(am)ā(n)e(nne) – – – – – – – – (n)e ṣanmīr(e) ṣanmirāñcaine • upāsake u ///

b5 nraine tänmasträ • ॥ k u se no papāṣṣ· – – – – – ··rä – räṣṭav· – – – – – po āñmtsa takarṣkeṃ palsko ///

b6 ṣṣaine ॥

Xx yāmorntantso ; krenta ñke ; oko aur(cc)e ; pä(klyau)ṣ(s)o •

Xx mäkte ste – – – – pūdñäktentse ; mäkcepi •

Xx ket kwä /// b7 ñke ; (p)ūdñäktentse ; sūtärne :

Xx ayāmäcce ; īkene ; pat ñweṃ kentsa ; neṣamyai :

Xx k u se – m· – – – – ; pūdñäktentse ; yarkeśco :

2d br· /// b8 – – – – – – – – ṣe(k) 2

3a ke wat śrānta ; pännauwwa ; ptanma w(t)entse ; eränträ •

• läntäs(k)eṃ(-n)e p· ·– ··eṃ ·· pain· · t·· ·· r·e · pāt· ·///

THT 523 — unplaced

THT 523. CEToM: https://cetom.univie.ac.at/?m-tht523.

Xx lle bram ya – sn· – – wat krentauna :

19d yśe /// a2 /// r· yatsiśco 10-9 ॥

Xx ॥ pañcamne ॥ ok(t) /// a3 /// ki mā pālkaṃ :

Xx k u ce ṣpä weṣäṃ ; – k yāmäṃ ; manta /// a4 /// tkacce ; pal(s)kosa ; āyor aino ; pontaṃ(tso) :

Xx pe /// a5 /// rocce ; prakrauñecce ; mā pak u trä :

Xx rilñe(n)t(a)ne ; po /// a6 /// ṣṣäṃ ; onolme :

Xx tūsa pilko ; ñäk(c)iye ; yänm(ā)ṣṣä /// a7 /// rtsana ; pälskonta ; ṣek wikäṣṣäṃ ; – s·owñe :

5d palsk(w)= ā /// a8 /// rtotär 5

6d kaly·i /// b1 /// tsnamñenta 6

7d nau(m)yenta /// b2 /// – – ṣṣäṃ 7

8d mā miyäṣṣäṃ ; ono(lmeṃ) ; (mā) ra palsko ; ñus· /// b3 /// ; nauṣ cmela ; epiyacä ; källāsträ 8

Xx pelaiknene ; prukṣal·e ; /// b4 /// no ; makaikne :

Xx kleśanmaṣṣi ; tsnamñenta ; – sa cwī ; /// b5 /// klyauṣäṃ ; pelaikne ; makā yäkne ; po (tä) ṅwsā (:)

Xx ·l· /// b6 /// ṅkätsä ; kärsanaṃ :

Xx k u se no ; ·k· sta ime ·c· /// b7 /// rwāre ; yänmāṣṣäm sū ; cmelane :

• yaitkor yā ///

b8 /// ·eṃts yakṣeṃts ā – ·e – – ñ·ābhi ///

THT 524 — unplaced

THT 524. CEToM: https://cetom.univie.ac.at/?m-tht524.

a1 pudgalasya k· m· k· ñaṃ – yā ///

a2 dukhito bhavati • läkles(su) mäsketrä ///

a3 nolmetse yāmor nanautau ///

a4 dgala • (mäksu) wn(o)lme nara ///

a5 lä – swa (•a)sya pudgal· ///

a6 – – m· (•) (mä)kcwi onolmetse śaul n· ///

a7 – nne ·e saträsā – ·etse • a ///

b1 – ṇaṃ • k u ce no kleśanma nanautauwa • ॥ katarat·· ///

b2 po bhavati • ersnāsu mäsketrä • prāsādi ///

b3 yetse • ihaikatya • pu ///

b4 nna • pakwārona ymainne ///

b5 säña win= aiṣṣeñcā • sni ///

b6 ti prāsādika • se yāmor mäkcews(a) ///

b7 n erṣeñcā • s(n)igdha – – • (ṣmare) ere • s(n) i ///

THT 525 — unplaced

THT 525. CEToM: https://cetom.univie.ac.at/?m-tht525.

a1 /// piś känte kwärsarwa ///

a2 /// ke • ṣkas kante ikäṃ ///

a3 /// ts klyeṃträ • c(e)ṃ ṣlenme(ṃ) parra śtwāra ///

a4 /// mt{†ä} • taisa cakravār{†ä} (ṣa)le • mahā ///

a5 /// ṅtsi • ṣeme abhyantarakālptsa (c)ai ///

a6 /// tāka • tumeṃ su ñakte • piś ///

a7 /// mpalskoñemeṃ lyama • nano a ///

b1 /// su ñakte ompalskoñe – warwāte • ce u ña ///

b2 /// spa ñiśa tañ tärkauw nesau nano alyeṅ(k)· ///

b3 /// sa ñäkteṃts{†ä} śaul pernerñe muska • eṃntwe ///

b4 /// hmalokne ñakteṃ tumeṃ su nauṣu brahma ///

b5 /// s·o rā • tumeṃn tsa parinermita s· ///

b6 /// ṅkeṃnträ • tumeṃ brahmalo ///

b7 /// ratine pākri takāre ///

THT 526.a — unplaced

THT 526.a. CEToM: https://cetom.univie.ac.at/?m-tht526.

a1 /// triśme· caturmāhār· ///

a2 /// ·w· – – kaunatse taisa lna ///

a3 /// mā cena ksa • śak karma ///

a4 /// k(e)ktseñe ṣeyme peñiyyacci ///

a5 /// tse āre prārisa kauc s·ā ///

a6 /// alyaik rano tu autsante śt· ///

a7 /// ne ompostaṃ po autsan·e ///

b1 /// kts· ña k u c(e)sa aly(au)cce ///

b2 /// ce u kenaṣṣe aretsa ///

b3 /// ṣante yes yolaiñ{†ä} e ///

b4 /// ṣante ālyoce ot päs· ·ṃ ///

b5 /// stateksāteme • tāko ///

b6 /// wentse itreśemtse a ///

b7 /// ikṣu – – tti • mi ///

THT 526.b — unplaced

THT 526.b. CEToM: https://cetom.univie.ac.at/?m-tht526bd.

a4 /// ñi klu pa ///

a6 /// klu kamāte ///

THT 526.c — unplaced

THT 526.c. CEToM: https://cetom.univie.ac.at/?m-tht526c.

No source line transcription is available from the CEToM record used here.

THT 526.d — unplaced

THT 526.d. CEToM: https://cetom.univie.ac.at/?m-tht526d.

a1 /// – – ///

a2 /// unread k u s(e) ketara ///

a3 /// ṣañ āñm{†ä} tu ///

a4 /// tumeṃ tsa ka su ///

a5 /// unread śäktālye unread /// ///

a6 /// unread ///

a7 /// unread ///

Source Colophon

The source text follows inspected Tocharian B and Sanskrit/Tocharian transliterations/transcriptions available through CEToM, https://cetom.univie.ac.at/. CEToM records old edition controls, parallels, and modern scholarship according to the individual witness records. Modern translations and scholarly comments were consulted only as controls.

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