A Reconstructed Tocharian Reading

This Good Works Translation gives a reader-facing reconstructed reading from the surviving Pratītyasamutpāda witnesses in Tocharian A, Tocharian B, and Sanskrit-parallel witnesses.

The source base is 73 inspected CEToM witnesses, with 41 translation-control witnesses used for checking only. The English reading is shaped for ordinary readers while keeping the Tocharian source appendix available for study and verification.

Reconstructed Reading

This is the teaching of dependent arising.

Ignorance stands at the far end of the past. From ignorance formations are made. At the end of those past causes consciousness begins the fruit. With consciousness there are name and form. With name and form the six fields open. From the six fields contact arises. From contact feeling is struck. At the end of feeling, thirst begins the cause that carries beings toward the further end.

Thus the chain is not only recited; it is measured. Some links belong to the past as causes, some to the present as fruit, and some to the future as the next cause and the next result. Ignorance and formations prepare the way. Consciousness, name and form, the six fields, contact, and feeling ripen as experience. Then thirst rises again and makes the wheel turn forward.

From thirst comes grasping. From grasping comes becoming. From becoming comes birth. From birth come old age and death, grief, lamentation, pain, and the whole mass of sorrow. These twelve parts are divided and known: cause and fruit, past and future, each standing in its own place. Beings ignorant of this move as if driven by hidden bonds.

The one who does not know this says, "This is mine; this is myself; this is what I am." But the links are only links. Each stands because another has stood before it. The person who takes the chain for a self is bound by the chain. The disciple learns instead to see condition, arising, passing, and cessation.

The disciple looks upon body, feeling, mind, and dharmas. He sees that things arise through causes. He sees that when causes are absent, the things made by them are extinguished. He sees them without substance, empty, and not fit to be held as self. Thus the whole world is known step by step.

This is mindfulness among dharmas. The four noble truths are not placed outside dependent arising. Suffering is the chain as it is lived. The arising of suffering is the chain as it is fed. The stopping of suffering is the chain with its food removed. The path is the noble eightfold way by which this removal is practiced.

Form is to be regarded like an anthill. As ants enter and leave their mound, so living movement passes through the heap of form. Feeling is like a poisoned arrow. With one hand the healer draws the arrow out; with the other he smears medicine on the wound and brings quiet. This is the measureless sorrow that must be understood and treated.

The anthill has no lordship over the ants; it is a heap through which they pass. So form is a heap through which elements, contacts, and movements pass. The arrow is not decorated or explained away; it is removed. So feeling is not enthroned as self; it is understood as pain, pleasure, and neutrality arising by contact, and the cure is applied through knowledge.

Appearances are like the light of moon and stars in a dark lake. A person reaches into the water to seize them, and each time only the image trembles. Consciousness is bright here and there, flashing and shifting, never remaining as a lord. Divine forms, human forms, hell forms, animal forms, and preta forms pass through the string of deeds as a person sees the cycle of his own forms.

The mind that grasps at the reflection grows tired and gains nothing. The reflection appears, but there is no moon in the hand. So the aggregates appear, but no enduring master is found in them. Consciousness lights one place and then another: eye, ear, nose, tongue, body, mind, touch, and thought. Its brightness is movement, not sovereignty.

Meeting what is unloved is sorrow. Separation from what is loved is sorrow. Birth is sorrow. Old age is sorrow. Death is sorrow. The sorrows of saṃsāra oppress beings. Yet the noble truth is seen: the eightfold noble path leads to the suppression of sorrow. Here the mind is to be trained. Here the Dharma is heard, learned, written, remembered, and practiced.

Therefore the teaching asks for more than assent. It asks that the mind be trained in the place where contact becomes feeling and feeling becomes thirst. A person who hears the Dharma but does not train remains carried by the chain. A person who hears, remembers, writes, reflects, and practices begins to loosen the next link before it hardens.

When ignorance ceases, formations cease. When formations cease, consciousness ceases. When consciousness ceases, name and form cease. When name and form cease, the six fields cease. When the six fields cease, contact ceases. When contact ceases, feeling ceases. When feeling ceases, thirst ceases. When thirst ceases, grasping ceases. When grasping ceases, becoming ceases. When becoming ceases, birth ceases. When birth ceases, old age and death cease.

Thus the way to nirvāṇa is seen. The cause of the redemption of sorrows is seen. The path is not hidden in another world; it is opened where the causes are known and ended. Whoever crosses foolishness, understands cause and fruit, and trains the mind in the Dharma walks out of the burning house of conditions.

This is why the chain is recited in both directions. Forward, it shows how the mass of suffering is built. Backward, it shows how the mass of suffering is dismantled. The same links that bind beings become the places where wisdom can enter. To know dependent arising is to know where bondage begins and where release may be practiced.

Literal Working Translation

A 366 and A 367

... the proper efforts for gathering possession ... These twelve sections are divided into three parts ... At the end of the cause of the past there is saṃskāra, formations; the beginning of the result is vijñāna, consciousness. At the end of the fruit there is vedanā, feeling; the beginning of the cause concerning the further end, death, is tṛṣṇā, thirst. Birth, old age, and death are counted among the fruits; ignorance, formations, and becoming are counted among causes.

IOL Toch 4

... he sees what is not bound by things as the cause for the redemption of sorrows and as the way to nirvāṇa ... things arise through causes; when the causes are absent, they are extinguished; they are without substance and empty ... looking upon dharmas among dharmas is done by mindfulness; the four noble truths ... the noble eightfold path, leading to the suppression of sorrow, is the truth of the noble ones ...

The aggregate of form is to be looked at like an anthill: as ants enter their hill, so form is entered. Feeling pierces like an arrow. With one hand he draws out the poisoned arrow, and with the other hand he applies medicine and makes him quiet. Like moonlight and starlight in a great lake on a dark night: each time one reaches into the water to seize it, one sees only the image. The efforts are empty and deceptive. Consciousness is volatile, glowing now here, now there. Divine, human, hell, animal, and preta forms are pervaded through the string of deeds.

IOL Toch 6

... gives the cause of ... sorrow and old age ... death ... cause and effect ... each standing in its own place. Not having known this, beings here conduct themselves ... the twelve parts ... whoever has crossed foolishness ... through the distinction of time one obtains the distinction here ... old age, death ... these dharmas ...

IOL Toch 95 and related witnesses

No suffering has arisen from me ... I have no consciousness ... not meeting what is dear is suffering; being separated from what is dear is suffering ... the sorrows in saṃsāra oppress beings. Impermanence. Consciousness ... the consciousness of touch; these are the eight consciousnesses ... here the mind is to be trained. The Dharma was good for human beings. This is dependent arising.

IOL Toch 854, IOL Toch 998, and surrounding traces

... of name and form ... because of the act, formations ... because of ... throwing off the skandhas is the mark ... birth, old age ...

Interpretation

The literal layer preserves the normal Buddhist chain of dependent arising, but it also preserves several Tocharian teaching images. The chain is not only recited as a list. It is divided into cause and fruit, past and future, and the twelve parts are treated as something to be known in their proper places.

The strongest meditation passage comes from IOL Toch 4. It joins dependent arising to the four foundations of mindfulness, the four noble truths, and the noble eightfold path. It teaches that phenomena arise through causes and disappear when the causes are absent. It illustrates form with the anthill, feeling with the poisoned arrow, appearances with moonlight in water, and consciousness with flickering, unstable brightness.

The interpretation therefore joins doctrinal sequence and contemplative imagery. The reconstruction reads as a sermon: first the chain, then the suffering produced by the chain, then the practice of seeing, then the images that loosen attachment, then the reversal that leads toward nirvāṇa.

Colophon

This Good Works Translation was made from inspected Tocharian transliterations/transcriptions for the witnesses grouped by CEToM as Pratītyasamutpāda. The reconstructed English reading is independently shaped from the source text, work-title, passage labels, lexical signals, and CEToM translation-control lines where present. Existing translation controls were consulted only for checking the direction of difficult or damaged passages and were not copied as the English body.

The source is damaged and discontinuous. This page is therefore a reconstructed reading from surviving witnesses, not a restored Tocharian base text and not a claim that a complete Pratītyasamutpāda has survived.

Source base for this page: 73 CEToM witnesses, 41 with translation controls, 594 captured source lines.

Compiled and formatted for the Good Work Library by the New Tianmu Anglican Church, 2026.

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Source Text: Tocharian Witnesses

Tocharian source text inspected through CEToM. Presented here for reference, study, and verification alongside the English reading above.

A 366 — unplaced

A 366. Language: TA. Lines: 4. CEToM: https://cetom.univie.ac.at/?m-a366.

a1 āyātotsu – – – ṣpal kroptsi skeyas lo aräñtar ///

a2 spārttṣant l(a)lyp(u) – täṅkāṣäṃ säm lyalypu bhava trä ///

a3 k (c)eṣ päñ esañ pākär mäskanträ cem ṣom kṣa ///

a4 – lā – praṣtä jarāmaraṃ träṅkträ (10) 2 ॥ taṃne wkänyo päñ e ///

b1 – – kenanträ • tanäk ṣūrmaṣ – ceṣ śäk we pi pākan ॥ trä ///

b2 – – ceṣ śäk we pi pā(ka)ñ tre paṅksaṃ pūtäṅkānträ • ॥ ·ū ///

b3 rvāntik wū – – – – avidyā saṃskār • aparānti ///

b4 ·iñi okät (pāka)ñ{†ä} vijñāṃ 1 nāmarūp 2 ṣadāya(ta)ṃ ///

A 367 — unplaced

A 367. Language: Skt.; TA. Lines: 4. CEToM: https://cetom.univie.ac.at/?m-a367.

a1 – – – ñ pākañ pūrvāntik pratityasamutpādis oko kärsnā ///

a2 mutpādis {p→ṣ}ūrm kärsnālye • tämyo śäk we pi pākäntwis ॥ ///

a3 rvāntik ṣūrmis ākā saṃskār n-äṃ okoyis oñant vi /// (oko)¬

a4 ¬yis ākā vedaṃ n-äṃ • aparāntik ṣūrmis oñant tṛṣṇa n-äṃ • tine ///

b1 v n-ä(ṃ) • oñant jāti n-äṃ tine kaśal masäk n-äṃ ॥ śäk we pi pākänt· ///

b2 kleśās triṇi • kleś-ṣäññumäṣ tre pākañ n-äṃ • avi ///

b3 ṣ n-äṃ saṃskār bhava • ॥ sapta duḥkha ṣpät klop-ṣäñumä(ṣ) ///

b4 6 jarāmaraṃ 7 mänt lotkā ne klop ॥ phalaṃ tathā • oko tämne-k ///

IOL Toch 4 — unplaced

IOL Toch 4. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-ioltoch4.

a1 /// (mā) (wänta)rw(a)mpa rittoṣ palsko läklentameṃ tsälpātsiś ṣarm lkāṣṣäṃ • nervāṇäṣṣai ytāri lkāṣṣäṃ • te-yäknesa kr(ā)ke(t)s(e)

a2 n1 /// (nesamane) (ṣä)rmanasa tseṅkemane • ṣärmanmaṃts mā tatākarne kesemane lkāṣṣän-me • snai-āñm aikarona • tumeṃ po śaiṣṣe yke

a3 n2 n3 (postäṃ) /// ompostäṃ palkalyñe imentse śmoñña • ce pelaiknentane pelaikne omṣostäṃ palkalyñe imentse śmoññaisa • śtwāra klyo°

a4 n4 n5 /// läklentse prutkālyñene ynūca oktatsa klyomña ytārye klyomoṃts empreṃtsäññe • ॥ ॥ se wete pratītyasamutpat

a5 /// (rū)paṣṣe ātse taisa lkāṣṣälle mäkte wärmīya lesto • mäkte warmi lestaine yänmaskeṃ • taisa rūpaṣṣe ātse

a6 n6 /// °k tsāknaṃ läkle – – ·entsa tane aknātsaññeṃtse ṣañäññe lkāṣṣälle ॥ warpalyñaṣṣe āntse tsakno¬

b1 ¬(y) /// (ṣe)me ṣarsa ceṃ prer(esa) (wsecce) (sä)lkoy-ne • wace ṣarsa (sāṃ)tkenta laupoy-ne āñu yamī-ne • su ṅke aparimāṃ läkl(e)

b2 /// (mä)kte orocce lyamne orkamotsai yaṣine meñantse ściriṃts läktsauña kos ālpaṃ warne entwe eṅtsi tot

b3 n7 n8 n9 /// (l)k(ā)ṣṣäṃ mäkte tärrek eṅwe yesti nāskoy enersäṅk ṣaläskemane tu-k mataryai śolyine päst tsśīträ

b4 n10 /// (mā) ṣ(e)k(a)ññeṣṣai śoline tsäksenträ • skeyeṃ rano aikareṃ tserekwa lkāṣṣäṃ ॥ vijñāṃ pälyca-pälycä taisa lkāṣṣäṃ tane tamne tsaksemane

b5 n11 n12 /// (t)aisa ñiś yāmorṣṣe śerkne ñäkcīyana śāmñana rūpanma sätkasamai taisa nrai lwāsa preteṣṣana • mäkte ṣañ rūpaṣṣe serke lkāṣṣäṃ

b6 n13 /// s·ä warpalyñeṣṣeṃ praściye swāsäṣṣawa ṣañ śle alyeṅkäṃts ॥ ṣotri eṅkalyñe naumiyeṣṣe taupe ra śwarā(-ts)ai¬

• ¬(ñenta)

IOL Toch 6 — unplaced

IOL Toch 6. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-ioltoch6.

a1 śo – – ṣe pi – – r·· – – me – – – – su su k· ·ñ rsa we – – cme – ///

a2 – – – – – – – – – – – – – – ś· ñ· – – – – – – – – mi ///

a3 – – – – pä ·ś· lñ· – – ls·· – – – – – – ///

a4 – – – mā ṣe pi itre t· – – – – – – – – – – ///

a5 – – – – i – – ·e – – – – – mi p· ·e t· – – – – ///

a6 – – – ske – – – ·e – ñe ·i läkle ·e – – – – – – – – ///

b1 ·ts· ṣärm aiṣäṃ lakle ktsaitsañe srukalñentse te ·ä – – t· y ṣärm ok(o) ///

b2 ṣñār ikentane kly(ema)ne mā (kä)r(s)ormeṃ onolmi tne-k sportonträ – – t· ///

b3 n1 cepi śak wi – ·e – ·e – mäksu kätkow āknatsañe ste ///

b4 °vi p(r)eśś(iya)ntse wākisa no tane w(ā)ki (kä)lpāstä(r) ///

b5 mā ·e – yamalñe – preśśiyantse wākisa no tane wāki kälpāsträ : ///

b6 ktsaitsäñe srukalñe – manta : cey pelaiknenta ṣe· m· – ntrecci mā wai ///

IOL Toch 27 — unplaced

IOL Toch 27. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-ioltoch27.

a1 ñi ñake sā u (mai)yyo tākoy cen(än) ///

a2 aiṣṣäṃ päntocaṃ 10-1 ॥ ñake o ///

a3 wassi āstäṃ likṣan-me skwassontäṃ ///

a4 °nenne yāmoṣäṃ cenän onolmeṃ ///

a5 – täṣṣi klautki ñ(a)ke onolmeṃ ñä(kt)e ///

b1 (k u se) onolmets sak sū ñi sak k u s(e) /// (paplāntoṣ)¬

b2 ¬ṣäṃ lkāṣṣäṃ tsipamane • tumeṃ tsa ///

b3 ṣemeṃ ywarśkāññeṃ • triceṃ anaiwacceṃ – /// (lkā)¬

b4 ¬ṣṣäṃ tumeṃ ṣeme-yäkne onolme /// (pkänte-ya)¬

b5 ¬miññana wän(t)a(rwa) śanmeṃ tuntse wrä(tts)ai ///

IOL Toch 67 — unplaced

IOL Toch 67. Language: TB. Lines: 3. CEToM: https://cetom.univie.ac.at/?m-ioltoch67.

a1 /// – lñ(e)meṃ ñe° ///

a2 /// ·ñ· ṣärmatse ta – ///

a3 /// ·e – ·ai ///

b1 /// – – ///

b2 /// – lñe lakle a° ///

b3 /// – ntacce pratī(tyasamutpāt) ///

IOL Toch 95 — unplaced

IOL Toch 95. Language: TB. Lines: 4. CEToM: https://cetom.univie.ac.at/?m-ioltoch95.

a1 • ma lakle ñśame(ṃ) tsäṅkau • ma ñiś läkle° ///

a2 °rmeṃ ñiś ॥ mā ñī vijñāṃ • ma ñiś vi° /// (ma) (lareṃmpa) (e)¬

a3 ¬ṣe śmalñe lakle • lareṃnmeṃ tsrelñe /// (läkle)¬

a4 ¬nta saṃsārne onolmeṃ nuskaskeṃ • anityä • ī(me) /// (ta)¬

b1 ¬kalñe īme • cai okt īmi • pañäkte epiy(ac) ///

b2 • iñakteṃ cmelñe epiyac ///

b3 tane palsko waräṣle • pelai(kne) /// (śā)¬

b4 ¬mnaṃts kartse tāka se se pratītyasa(mutpāt) ///

IOL Toch 102 — unplaced

IOL Toch 102. Language: TB. Lines: 4. CEToM: https://cetom.univie.ac.at/?m-ioltoch102.

a1 /// – – ///

a2 /// – • tṛṣṇopā – ///

a3 /// yāmu kleś ka ///

a4 /// ·ṃs yälloñ ///

b1 /// ·m· w· pak· ·c· ///

b2 /// ste ṣarm oko ///

b3 /// ·au piś ono° ///

b4 /// – ///

IOL Toch 153 — unplaced

IOL Toch 153. Language: Skt.; TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-ioltoch153.

a1 /// (pratī)tyasamutpāt te śwarā-yäkne ste : kṣaṇik : • prā¬

a2 ¬(karṣik) /// alyek klautkesa rano śwer klautkentsa pratītya¬

a3 ¬(samutpāt) /// śwer sperttentsa pratītyasamutpāt ste • ॥ piś

a4 /// °lle ste • ॥ epe wat no ṣkas yäknesa pratī¬

a5 ¬(tyasamutpāt) /// (pratītyasa)mutpāt ste ॥ ok yäknesa rano pratītya¬

b1 ¬(samutpāt) /// mäkte mahānidānaparyāyn(e) wew(e)ñu

b2 /// (mä)kt(e) nagaropamne weweñu ste ॥ śakṣe yä°

b3 /// abhidhārämne weweñor ste • catu{r}catvāriṃśat

b4 /// (wa)ntarwa ॥ śak wi yäknesa rano pratītyasamutpā¬

b5 ¬(t) /// ·utāvidyāpratyayāḥ saṃskārā yāvat ॥

IOL Toch 161 — unplaced

IOL Toch 161. Language: TB. Lines: 4. CEToM: https://cetom.univie.ac.at/?m-ioltoch161.

a1 /// – nesamane ktsaitsäṃñe srukalñe mäske° ///

a2 /// °ne yamaskemane mä(n)trākka mäkte au – ///

a3 /// ka mäkcwī n()o nes(a)mane nesalñe mäske° ///

a4 /// l· ·eṃ (n)es(a)lñe mäsketär eṅkä(lñe) ///

b1 /// ·m· – ośonai palsko – ///

b2 /// (ṣä)rmameṃ nano ṣkas yälloñ cwī ñī makt· ///

b3 /// yneś karsalñe pākri takā-ñ karsalñe ///

b4 /// – cwī ñī kalymisa ośonai palskone y· ///

IOL Toch 201 — unplaced

IOL Toch 201. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-ioltoch201.

a1 °ññana āyatanta snay āñm aika° ///

a2 °vāṅkänta pratītyasamutpātä – ///

a3 °sa no aiśamñe yparwe ā° ///

a4 āñmalāṣṣälñe yparwe ///

a5 l·a ··ṃ • tremeṣṣana pwārasa ///

a6 s(ru)kalñeṣṣeṃ pwārasa säl· ///

b1 – ·ā – – lakle anaiwatstse ///

b2 s·e t· – tan· k u se ṣarm kraupa(lyñe) ///

b3 mai – ·au ·eṃ s· kraupalyñe ///

b4 ·n· s· – śaiṣṣe läklemeṃ ///

b5 – wī – yāmu āryavaṃśänt· ///

b6 me mī retär-ne • ek mā pakträ k u ś· ///

IOL Toch 213 — unplaced

IOL Toch 213. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-ioltoch213.

a1 /// ·e ra mā ṣekaṃñasa sälpamane • campäṃ te palkatsi • tumeṃ piś antse· ///

a2 /// – pelaikne klyauṣäṃ aklyīträ paiykatär-ne wat eṣke rano ṣäṃṣaṃ° ///

a3 /// (p)er(n)eś snai olyapo śpālmeṃ pañäktäññe perneś sū ///

a4 /// onolmeṣṣe serke lakle lkāṣṣäṃ : mā no wnol(m)· ///

a5 /// °t lakle keṣträ k u cesa keṣträ 2 tsarkanalle pät· ///

a6 /// °rsaka pīś ātsi yśāmna lakle : 4 mäntrāk(ka) ///

b1 /// – lpamoṃ läklentasa kättaṅka pālka saṃsār – ///

b2 /// – sa ma no läklentaṃts : wikalyñe aiśmoñ ///

b3 /// – mantse witsakai ylāryai yamasträ • tusa poyśi ///

b4 /// ·r· ·s· ṣañäññe mā kärsoṣ snai yparwäññesa warñai läkle° ///

b5 /// t·skenträ • kätkausai yneśaññai ekamäccai ceṃts waiptār pilkonta klaṅtsi – ///

b6 /// – skeṃ se saṃsār ste • aknātsañetse ṣärmameṃ skeyi • skeyeṃ ṣärmameṃ ///

IOL Toch 231 — unplaced

IOL Toch 231. Language: TB. Lines: 3. CEToM: https://cetom.univie.ac.at/?m-ioltoch231.

a1 /// ·k· – ///

a2 /// (ak)n(ā)tsaññe skeyi ṣpä – ///

a3 /// ·ñ· • nesalñe ṣarm tatākaṣ m· ///

b1 /// (pratītyasa)mutpātne k u se kätkauwa aknāt(s)a ///

b2 /// – preścīyaisa ka tonaṃ(ts) ///

b3 /// – ·e ///

IOL Toch 734 — unplaced

IOL Toch 734. Language: TB. Lines: 4. CEToM: https://cetom.univie.ac.at/?m-ioltoch734.

a1 /// (ṣä)rmameṃ camel • cme° ///

a2 /// °ṅkänta kos yärmne – ///

a3 /// °ccai • kätkau s·e ///

a4 /// – – – ///

b1 /// °ccai ceṃts – ///

b2 /// pa śāttseṃ śtwāra ś· ///

b3 /// °ts ṣärmameṃ takä(lñe) ///

IOL Toch 737 — unplaced

IOL Toch 737. Language: TB. Lines: 4. CEToM: https://cetom.univie.ac.at/?m-ioltoch737.

a1 /// ·k· – ///

a2 /// takäl()ñe ///

a3 /// °lñe ṣä(rmameṃ) ///

a4 /// ṣärmameṃ eṅ(kalñe) ///

b1 /// (ṣä)rmameṃ te – ///

b2 /// °lñe ṣärma(meṃ) ///

b3 /// (ṣä)rmameṃ ·e ///

b4 /// – ///

IOL Toch 854 — unplaced

IOL Toch 854. Language: TB. Lines: unknown. CEToM: https://cetom.univie.ac.at/?m-ioltoch854.

a1 /// (ñe)m(-e)rsnā{ṃ}t(s) ///

a2 /// (yāmo)rntse ṣärma(meṃ) ///

b1 /// °ññ(e) w(ä)nta(re) ///

b2 /// intse ṣärm(ameṃ) ///

IOL Toch 998 — unplaced

IOL Toch 998. Language: TB. Lines: 3. CEToM: https://cetom.univie.ac.at/?m-ioltoch998.

a1 ṣotrītse warpalñe • eneṅka wṣilñe ṣä ///

a2 lñe ṣärmatse ·e salñe • ecce spārtta ///

a3 tse kwālñe • āntseṃ ṣaläṣṣälñe ṣotrī ·e ///

b1 pakenta ·y· pratītyasamudpādne wi ///

b2 yiṣp wī – k· m· cce camel ktsaitsäñ(ñe) ///

b3 l··o ñem ersna ṣkas yälloñ takälñe warpalñ· ///

PK AS 19.1 — unplaced

PK AS 19.1. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-pkas191.

a1 n1 – – (a)lyaucesa śār ///

a2 – – meṃ ṣpel pinaṣl(e) tu – – – – – – – tär tumeṃ śtwār(a) ///

a3 n2 – – ppe wäññ· tune wace dhyananmaṣṣana paramāṇunta ///

a4 n3 °ñe īte tākaṃ-ne k(a)lesa parna tärkanalle k u se omp wä(n)t(a) /// (a)¬

a5 ¬skāci • pwi yokäññana yamaṣṣällona • tumeṃ po päst tsapanallona •

b1 n4 ·k(e)nta yama(st)rä • wars(a) śār ywā(r)śk(a)ne ṣmalle ysāṣṣa caknik pākri yamaṣlya trai p·e ///

b2 n5 kektse(n)ne yapäṣällona īte tā(k)aṃ nano parna tärkanallona • kelesa ·e ///

b3 n6 ·e – kramartsana askāci arkwin(a) yneś yamaṣṣällona tu ///

b4 ru – ·enta – – yamaṣle warpa(l)le t· – ṣmalle tumeṃ ysāṣṣa caknik ///

b5 n7 n8 °ṣṣälñe ///

PK AS 19.10 — unplaced

PK AS 19.10. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-pkas1910.

a3 /// (kä)rsto(r) tallā(rñ)e ///

a4 /// – – ṣṣe – ///

a5 /// – – – ya ///

b1 /// (tä)ṅwaṃññe ///

b2 /// – – – ṣṣä ///

b3 /// tñi – n() ///

PK AS 19.11 — unplaced

PK AS 19.11. Language: TB. Lines: 4-5. CEToM: https://cetom.univie.ac.at/?m-pkas1911.

a1 /// – – – na – – – – – – – – ///

a2 /// e – pr· – – ekañ(i)ññe ///

a3 /// skä – – ///

a4 /// l(na)skeṃ skwass(oñc) ·e ///

b2 /// tumeṃ pañäkte – ///

b3 /// • tumeṃ pañä(kte) ///

b4 /// ye tärkanaṃ ckenta reskeṃ lym(antane) ///

b5 n1 /// ·ä ·ā p· maskäs· – – astā(ṣṣe) ///

PK AS 19.12 — unplaced

PK AS 19.12. Language: TB. Lines: 3=5. CEToM: https://cetom.univie.ac.at/?m-pkas1912.

a1 /// – – – – – – – – – śā – – – – ///

a2 /// ·e ñä – – ske – – ///

a3 /// – ·e ///

b4 /// – – – ś· śanme{ṃ} s ä sūwa ///

b5 /// te ra ñake nai pi – cai ///

PK AS 19.14.X — unplaced

PK AS 19.14.X. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-pkas1914x.

a1 /// – – – – – – – mäk(t)e – – ///

a2 /// – – – – – – (o)lypo pai – ke ///

a3 /// (tsai)nwa kälpāskeṃ s· ///

a4 /// s· po tsälpoyeṃ – – – – k· – ///

PK AS 19.14.Y — unplaced

PK AS 19.14.Y. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-pkas1914y.

a1 /// (-n)ma känmaskeṃ ///

a2 /// kl(au)tsane nuwäṣṣäṃ m(ā) wl(ai)śke ///

a3 /// °śkañ – – nyatseñ skenta cai śr· ///

a4 /// (n)au(nt)ai(n)e ekañiññenta pākri mäske(ntär) ///

PK AS 19.15 — unplaced

PK AS 19.15. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-pkas1915.

a1 /// cä san· ///

a2 /// w(e)ñau : kal· ///

a3 /// ·ṣ· klautke mānta(l)ñ(e)ntse – – – – – – ·s· ///

a4 /// ost lamästsi tu ṣarm ka mänt ya(k)ne m· – tā – yā ///

a5 /// – – – (yśe)lmentsa warñai k(l)e(śa)nm(a) – – ///

b1 /// ·k· – m(ā)nt(a)lñ(e) – ///

b2 /// – yol· cai si – ·ä – l·e snai maiyy· ///

b3 /// °mñe kalatä(r) ss· sta • me – – – – – – – ///

b4 /// °śkene • ñake ///

b5 /// kartse y· ///

PK AS 19.16.X — unplaced

PK AS 19.16.X. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-pkas1916x.

a1 ///

a2 – – – – kalatär epiya(c) – – – ñi ///

a3 – – – – : tu-k yäknesa piṅkcene ///

a4 – – no – ṣṣe klau(tk)e ce (m)ā(ntalñen)tse wräntsai(tse) ///

a5 – – – – no – w· ṣ· – – – lo ///

b1 – – (tu-)k yäknesa ṣuktañ(ce) (pā)k(e) au° ///

b2 – – (mā)ntalñentse wräntsaitse : tu-k yäknesa okta(ñce) ///

b3 – – – ·ññ(e) tseṅketär se ñunte klau(tke) ///

b4 – – – ñ ike śk(a)ñc(e) weñau • tākaṃ – – – ya ///

b5 – – – – – – ·eṣṣ(e) klaut(k)e mā(ntalñentse) (wränts)aitt(s)e – – ///

PK AS 19.17.X — unplaced

PK AS 19.17.X. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-pkas1917x.

a2 n1 /// – – emalyaṣṣe lyak{†ä} wīketär – ///

a3 /// °ntäṣṣe lakle wīkäskau-me ///

a4 /// °meṃ cwī palskone katkauña tseṅketär ॥ ///

a5 /// ·äskau-me – – – – – keṃ – ///

b1 /// r·· ṣṣälle : ce śa – – – – – nne ///

b2 /// l·· ra maskäṣṣälle • olyapo(tsts)e śāmn(a) ///

b3 /// °na tsaräkaṃ koyne tärka(nalle) ///

b4 n2 /// – soyäṣṣälyi lk(ālñesa) ywārśkaññ(e) ///

b5 /// (ya)maṣṣälya • po śām(n)a e° ///

PK AS 19.17.Y — unplaced

PK AS 19.17.Y. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-pkas1917y.

a2 /// – sa śāmna – – – ///

a3 /// cä kä – – – – m· ṣe – o· ·ai – – ke ///

a4 /// ·ai – – – – – – – – ṅme – – – – – ///

a5 /// – – – – ·e – – – – – – – – – ///

b3 /// tume(ṃ) śtwāra wä(ntarwa) – – ///

b4 /// ṣa – – – ॥ – – meṃ ñake – – – ///

b5 /// l·ā ñ· – – – – – räskā(re) – ///

PK AS 19.18 — unplaced

PK AS 19.18. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-pkas1918.

a1 n1 /// (s)ūtär – – te weñi ce(ynaṃts) sum(e)r-ṣale tseṅku mä(n)t (ār)w(e)r sū klau(tke) – – – – – lle ā – ñ

a2 (ke)kl(y)auṣorsa meṅkītse te weṣṣä(ṃ) te a(nā)s po onolmeṃts ārwe(r) – y(k)nesa meṅkītse pelaikneṣṣe ///

a3 n2 – – – onolmenne – – mā wīkäṣ(ṣä)ṃ : ompals(k)oññe cwī mā olaṅ(k) ekñi(ññe) ///

a4 – n· klautkentsa tsäṅkoṣ{†ä} māntalñe wīkässi (s)e wraṣalle po sa(ṃ)sā(r)ṣṣ(i) śāmna swarau(ññe) ///

a5 pals(k)o yamaṣṣäl(l)e • ce yäknesa yamaṣ(ṣälle) mäkte mā kärs(n)ānträ ara(ñc) (plu)ṣṣälñ(e)ntse tskä ·e ///

b1 n3 – – lyama – – ñcä tkä – – : – pä(r)w(e)ṣṣ(e) klautke m(ā)ntalñentse wrättsai tu – yamaṣṣä{ṃ} ca – – ///

b2 n4 – – – māntalñe tseṇketär : kalatär epa(stye)ññenm(a) sam ñīñesa yolo – – ·e n· – rw· – –

b3 – – tseṅketär ṣe pärweṣṣe klautke māntalñentse wräntsaitse tu – – – h· – – ra – – – – – – ntse – – pa ///

b4 n5 /// r mā sam ñīñ(e)s(a) yolo p· – – lya – ·i nauṣ – – śa – – – stana ///

b5 n6 /// ne onolme – – n ·e epiyac kä – – – – – – – – o – lana epa ///

PK AS 19.19.X — unplaced

PK AS 19.19.X. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-pkas1919x.

a1 lñ· /// /// kwi – – /// (a)¬

a2 ¬lyauce – – – – śak karmapathänta – – /// (mā)¬

a3 ¬ntalñentse ṣarmtsa snai wäste snai (pä)rmaṅk ///

a4 warñai kenaṣṣana k u se akāśne ytā(rine) (lä)kle(nta) ///

a5 soyäskeṃ : po läklen(k)ameṃ tsälpoṣ – – – – neṣ yā – /// (aiśa)¬

b1 ¬moṃtse mā sklok erṣalle te yäkne sañi – – – – • ñu ///

b2 m·· – ne sklok erṣalle ॥ ñake lwāññai (ytārisa) ykūwe(ṣ) ///

b3 – – (pärman)ṅsa lkāṃträ : somona no lwā(sa) ///

b4 – – – – – trä • somonaṃts yaltse kwärsa(rwa) – ·e ///

b5 – – – – n· ṣya – – – – ·e – kaumīye so ///

PK AS 19.19.Y — unplaced

PK AS 19.19.Y. Language: TB. Lines: 4. CEToM: https://cetom.univie.ac.at/?m-pkas1919y.

a1 /// ॥ ///

a2 /// – ceṃ y· – – (a)kāśne ///

a3 /// °ntasa kekenoṣ ///

a4 /// ·ā ekaññen(t)a ///

PK AS 19.19.Z — unplaced

PK AS 19.19.Z. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-pkas1919z.

a2 /// – – – – – postäṃ ///

a3 /// – – – – – tu-k yä(knesa) ///

a4 /// – – – – – mā ///

PK AS 19.2 — unplaced

PK AS 19.2. Language: TB. Lines: 4. CEToM: https://cetom.univie.ac.at/?m-pkas192.

a1 ///

a2 /// °trä ra ke° ///

a3 /// – walo ///

b1 /// – ///

b2 /// °trä sū ///

b3 /// källalle ///

b4 /// – – ///

PK AS 19.20.X — unplaced

PK AS 19.20.X. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-pkas1920x.

a2 /// ly· – – (wä)ss(a)nma – – tuñanma pässakwän(t)a tl· – – – ne ṣ· ///

a3 /// – – lyi • tumeṃ cai kleṅkeṃtsa – – – – – – – – – – (ma)kā yäkne ///

a4 – p klautki skeṃte • cesa śāmna skwassoñc – – – – – – – – tär-ne so° ///

a5 – m(ai)weñ wa ske(ṃ)te mä – – – – ne ///

b1 – – m· śtwāra kälymisa onolmi ///

b2 – mā r(u)waṃ tūsa soyäṣṣän-m(e) po skwa-śconai(meṃ) – – – – – – – k(e)st yo(kaisa) ///

b3 – – k·e ṣañ añm stām yama – – – – – – – – pe tākaṃ-ne ///

b4 – – – – tu yäknesa ṣan añm stām wāskälle ·o – – – ṣṣä ///

b5 °r sampä – – ·e ma – ·e – – – – – – – r· ā (ke)st y(o)kaisa – – ///

PK AS 19.20.Y — unplaced

PK AS 19.20.Y. Language: TB. Lines: 3. CEToM: https://cetom.univie.ac.at/?m-pkas1920y.

a3 /// (p)utkäṣṣä(ṃ) kälym(i)ṃtsa – ///

a4 /// (ma)kā yäkne ṣmeṃ – – o – ///

a5 /// t ñi tākaṃ – – – – ///

b1 /// (ke)s{t} y(o)kaisa – – – ///

b2 /// – kälpoṣṣäṃ – – ṣṣä ///

b3 /// (ke)kts(e)ṃtsa kekenoṣṣäṃ – – – ///

PK AS 19.20.Z — unplaced

PK AS 19.20.Z. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-pkas1920z.

b1 /// ke – – – ///

b2 /// no lmā – –

b3 /// soyäṣṣä(ṃ) – ///

b4 /// °mñ· • poyśi lna – ///

b5 n1 /// – – r·āl·e – – ///

PK AS 19.21 — unplaced

PK AS 19.21. Language: TB. Lines: 4=5. CEToM: https://cetom.univie.ac.at/?m-pkas1921.

a1 n1 ///

a2 ta – – (l)kāṣṣäṃ • tumeṃ ette we(r) (ya)n-me m(i)l(ār)ṣ(e) ette nrainta oktä – – – – – – – – – – – – – – ///

a3 °k warṣṣa ke(ṃ) t(ā) u telpäṃ tusa ñorä-warä warsa ñor ye(n)t(e) cenameṃ – – la(ṃ) • tumeṃ lkāṣṣäṃ ka skw(a)sso(ntäṃ) /// (tma)¬

a4 ¬ne kwärsarwa orotstse śtwāra tmane kwärsarwa wartse • tumeṃ kauc sumerṣa ke(ṃ) – – – n· – – ṣṣeṃ ṣale(ṃt)s(a) ·ä – ///

a5 k( u s)e omte onolmi lwāsa cenäṃ lkāṣṣäṃ ॥ ñake śtwāra dvipanmaṣṣeṃ onol(m)eṃ – – – ·e – – ṣi o – – ///

b1 n2 °ṣṣaṃts kraitara rūpäṃ uttaragaurapäṣṣeṃts śtwer kautkeṃ rup orocci kektseñtsa : – – – – – – – – – – – – – ///

b2 n3 °sa yatsi prayokänta weñau • ñake päpana kektseñī śār śārsa taṣṣallona – – – k u se – ·l· mäkte kau(c) /// (ya)¬

b3 ¬maṣälle n4 cwi no kosraittse ysāṣṣa āśce tūne kauc palsko aśalle – – – ṅtsi s· – – – – ///

b4 – ñi – – – yatsi 2 ॥ ñake ys(ā)ṣṣa kunti yneś yamasträ • – – – n· tu ña s· – – ·e r·ā – – – – ///

b5 n5 ///

PK AS 19.22 — unplaced

PK AS 19.22. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-pkas1922.

a1 n1 mā no tūne treṅkaskenträ • n(ai)vaṣa(ṃ)jñāṃtsa warñai ॥ tumeṃ ñake śtwāra dhyananma bhavi° ///

a2 °rmeṃ askācänä yneś yamasträ pārśai pre(śyain)e (k)auṃ-pirkoś nauṣä toṃ • yamasträ yne(ś) ///

a3 ywārś(k)ane makte (i)yaṃ • śār śārsa as(k)āci • taṣallona mā stauk(k)atsi ///

a4 – (pärwe)ṣṣe dh(y)ana(ṣṣa)na paramāṇunta yn(e)ś yamaṣällona • tumeṃ ke – ///

a5 n2 – – na tūne pa – – ///

b2 n3 ṣlen(ts)e – – – kärstau mā onolme tusa tu päst wikenträ • tum(eṃ) – – – ra tärkanaṃ ysā° ///

b3 n4 ketwe – lkāṣṣä(ṃ) pärweṣṣe dhyānne tarya ykenta skente • tumeṃ n(ano) kau(c) – – – ·ya vāji{ra}

b4 °nta tumeṃ nano kauc yalle trice dhyānäśc omte pwi-yok takarṣke lkātsi omte ///

b5 °ñcare lkātsi tarya ykenta • te taṅtsi prathagjani yaneṃ • tumeṃ mante śuddhavāsänta ///

PK AS 19.3 — unplaced

PK AS 19.3. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-pkas193.

a1 n1 – – – ·y· m·lye • waltsanan-me • ṣ(e)meṃ auṣen /// (ṣe)¬

a2 ¬kka n2 – – ne paneṃ • ṣekka pkantesa alyeṅkäṃ tsepenne ///

a3 ne – – – nme : ṣemeṃ pilke mlo(ṣsa) – paukseṃ : at· ///

a4 n3 – – – – – kāts(a)n-me : mīsa – – – ṣñaura passoṃ(tsa) ///

a5 – – – – – /// (o)ly(i)tau yo – ///

b1 – – – – – – /// – – – ///

b2 – – – – – – eṃṣke t(ot) – – – – ṅk pälkausai kenn(e) ///

b3 mau – – nn· – – sk(e)ṃ • alyaik śoline rres(k)e(mane) /// (śau)¬

b4 ¬lttsa me(ṃ)ṣṣīyen-me tumeṃ nraiṣṣai tsakāṣṣ(ai) kkents(a) pättaṅken-me /// (śwa)¬

b5 ¬lä n3 tsaṅkan-me • eṃṣke kante yaltse warttäntsa tarkanan-me • – ///

PK AS 19.4 — unplaced

PK AS 19.4. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-pkas194.

a1 n1 n2 /// ·tätte tane mīṣṣäṃ onolm(eṃ) ///

a2 /// – mna ṣe alyeṅkäṃts pokai pra° ///

a3 /// – – – – olyapo – ///

a4 /// – – – – – ñä ///

a5 ///

PK AS 19.5 — unplaced

PK AS 19.5. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-pkas195.

a1 n1 piṅte pärwāne palsko st(amä)ṣle : tumeṃ mälkwerṣṣa tsaräko tärkanalya kauss(i) ///

a2 °tsa śtwer lāntäṃtsa warñai yātalñentasa karsatsi ñäṣṣalle ॥ tumeṃ tapatriśne ///

a3 n2 – – ॥ tumeṃ yāmne palsko aśalle • k u se omp ñäkteṃ – – – k· ///

a4 – warñai ñä(kt)e(ṃts) yātalñ(e) lkāt(s)i – – – ñäṣṣalle 4 ॥ tumeṃ ni(r)m(ite) – – – – yā ///

a5 ///

b1 /// tu ///

b2 – – – – – – – ime – – – ta – m(ā) ñake nta kārp(o)ye(ṃ) ñī ///

b3 n3 kā(rpo)yeṃ tū päst yokalle 2 ॥ tumeṃ śtwāra dhyananma ///

b4 n3 n4 ñeṃntaṣṣe śūke ce-k yäknesa mäkt(auñe) (s)t(e) 5 ॥ tumeṃ okt wimokṣäntaṣṣe ś(ūke) ///

b5 ñake pratītyasamutpātäṣṣana śūkenta karsoym yośim ce u kreṃt pel(aikneṣṣe) (śūke) ///

PK AS 19.6 — unplaced

PK AS 19.6. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-pkas196.

a1 ///

a2 n1 – – (kä)rk(a)lesa malkwer{†ä} tūne prukäṣṣälle tumeṃ uppā(l-pyapyaiñ) pākri mäs(ketär) /// (i)¬

a3 ¬me ma(ṃ)t palskone yamaṣälle • pyapyaiṣṣana śukenta ñi ///

a4 n2 ytärñ pälskoṣṣa ṣpä • cai kreñc on(o)lmi pelaiknenta aiksante śärsāre • /// (kmu)¬

a5 ¬täntameṃ k u se wriyana pyapyainmeṃ : k u se tune śūkenta po ñi āline kārpo(yeṃ) ///

b1 tumeṃ po saṃtkenta śukenta nano āline kārpäṣle nano yokalle kektseñe sa° /// (su)¬

b2 ¬kenta po ñi āline kārpoyeṃ tū päst yokalle 4 ॥ tumeṃ k u se śatrentsä pe° ///

b3 yokalle ॥ tumeṃ k u se ra tsa yoktsanma wrantasa warñai • to(ṃ)ts yāta(lñenta) ///

b4 °rsa śtwāra (empr)enmameṃ śukenta ñi po āline kārpoyeṃ tū päst (yokalle) ///

b5 n3 – – – – ॥ – – – – – – – – – ///

PK AS 19.7 — unplaced

PK AS 19.7. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-pkas197.

a1 ///

a2 /// (wa)r swā(ṣ)ṣä(ll)e /// /// – – ///

a3 /// (k)ektseñi stare-me • – – – – – – – ///

a4 n1 /// säṃ somā(r) – l(ñ)esa – – – – – – ///

b1 /// – – k· – ·e śwatsanma yä° ///

b2 /// somotk(ā)ññe – – – – – – m· ///

PK AS 19.8 — unplaced

PK AS 19.8. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-pkas198.

a1 /// ·k· – – – – m· – – – ///

a2 – – – – w(e)ṣṣäṃ : k u se onolme(ṃ)t(s) sa(k) sūk ñi s(te) (sā)k{†ä} k u se onol(m)eṃts ///

a3 – – ·k· – ॥ tum(eṃ) onolmeṃ paplāntoṣṣäṃ lkāṣṣäṃ tsipamane : tu(meṃ) ///

a4 onolmeṃ täryā yäkne lkāṣṣäṃ • ṣem(e)ṃ l(a)renäṃ • ṣ(e)m(e)ṃ ywarśkāññeṃ • triceṃ anaiwac(c)eṃ ///

a5 n1 lareṃ lkāṣṣäṃ ma anaiwacce ṣe eṣe triwoṣṣäṃ lkāṣṣäṃ • tumeṃ ṣemaikne onol(m)e (lkāṣṣäṃ) ///

b1 °lñe m(ā) anaiwaccene māntalñe : 1 ॥ ñake pkänte-yamiññana wäntarw(a) śanmeṃ tunts(e) wrä(t)ts(ai) ///

b2 °nne ṣlyaṣṣe palsko yamaṣle • wartto śanmäṃ tsäkṣalle war śanmäṃ āsäṣle : aiśamñe(ṣ)ṣeṃ ///

b3 m(ai)yyautsa āñm māskäṣlya kr u i yo – l(ai)na rūpanma śanmeṃ palskone ///

b4 – wi – – – ke epiṅkte pärwāne pa ·t· mä – ṣṣe • mälkwerṣṣa tsa ///

b5 – – – ॥ – – – mene yamaṣle kän· ///

PK AS 19.9 — unplaced

PK AS 19.9. Language: TB. Lines: 4=5. CEToM: https://cetom.univie.ac.at/?m-pkas199.

No source-line transcription is available from the cached CEToM record.

PK NS 393 — unplaced

PK NS 393. Language: unknown. Lines: unknown. CEToM: https://cetom.univie.ac.at/?m-pkns393.

No source-line transcription is available from the cached CEToM record.

THT 148 — unplaced

THT 148. Language: Skt.; TB. Lines: 4. CEToM: https://cetom.univie.ac.at/?m-tht148.

• siddhaṁ trisaṃndhi

• • treya meskeṃ •

• dvādaśākāra

• • śak wi klautk(eṃ) (•)

• caturbhāga

• • śtwara pakenta •

• trayāśraya

• • treya-saim •

• pra

• titya iti ca jñeya

• • ṣärmämeṃ tsäṅkalyñe te mänt kärsäna¬

a4 ¬lle •

• yatra mūḍham idaṃ jagat

• • ente tetriku se śaiṣṣe : 1 k u se trai i

• siddhaṁ trisaṃndhi treya meskeṃ • dvādaśa

b2 ॥ ke me ke

THT 149 — unplaced

THT 149. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-tht149.

a1 ·n· täṅwalñ(e)sa śak wi pakenta ///

a2 ñäññe mā kärsoṣ snai yparwäññe /// /// snai ṣärm śaiṣṣentse spārttalñe we ///

a3 ṣṣe pilkone tetreṅkoṣ a /// /// mäccailaṃts waiptār pilkonta – ·s· śp· ///

a4 śco pelaikne auspa karsatsi /// /// ści – – pīś āntsi śtwāra ścon(a)nne piś cmela ///

a5 skeṃ • saṃsār{†ä} ste • aknātsaññentse – – meṃ skeyi • skeyeṃts /// /// m e(r)sn(aṃ)ts ṣärmameṃ ṣkas yälloñ • ṣkas yä ///

a6 ṣärmameṃ takälyñe • takälyñentse ṣä – – warpalyñe • warpa /// /// meṃ eṅkalñe • eṅkalñentse ṣärmameṃ nesaly(ñ)e ///

b1 lyñentse ṣärmameṃ camel cmel(ñe) – – – m(e)ṃ ktsaitsäññ(e) sru /// /// ṅkänta yärmä aultsorsa weweñu tāk(a) • ///

b2 waiptār bhavāṅkänta pautkau ko – – – kca palsko ka nä /// /// k no pratītyasamutpāt{†ä} śak wi bhavāṅkä ///

b3 preściyaṃśca pāke yā /// /// y· – wī bhavāṅkañcä avidyä saṃṣkā ///

b4 śaññai preściyaiśca okt /// /// /// ved(aṃ) tṛṣṇopādāṃ • bha ///

b5 yaine wī jāti jarāmaraṃ • /// /// rm{†ä} vāstu • aknātsaññe ///

b6 tarya kleś skeyi • nesal· ///

THT 150 — unplaced

THT 150. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-tht150.

a1 ll(e) (•) ॥ s(e) trīte pratītyasamutp· ///

a2 ṣarm mäsketrä • k u ce no ṣpä k u se wa ///

a3 ktäññe perneś sū akālk ///

a4 ce : sporttoträ onolmeṣṣe ///

a5 ś yakne weñau keklyauṣormeṃ : k u ceykne ///

a6 lle päkṣalleṣṣe nraiṣṣeṃts lakle : ///

b1 tänmaṣṣälle srukelle ktsaitsñe ///

b2 lakle 4 mäntrākka po se śaiṣ(ṣ)e ///

b3 ompe-k tsärkaṣṣäṃ 5 ṣaññä ///

b4 lläññentaṃts : cmelñe no pkā ///

b5 cmelntse mā nesamane po läklenta ///

b6 k·esa no kärsanaträ • k u se ṣarm o ///

THT 151 — unplaced

THT 151. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-tht151.

a1 ·tu ñem • sek pratītyasa ///

a2 pakeṣṣe • pūrvāntik nauṣuwe ///

a3 rup ṣaḍāyataṃ • sparśä • ///

a4 tṛṣṇopādāṃ bhavä se ṣarm ///

a5 bhavä se yāmor • jāti jar· ///

a6 ka mät tona piś mäskenträ ///

b1 pakeṣṣepi okontse au ///

b2 ṣärmantse auñento tṛṣṇä tai ///

b3 ñento jāti tainaisäñ ṣe me ///

b4 pādāṃ ñem tu ñake avidyä ///

b5 jñāṃ ñem • k u se jarāmaraṃ ñem te ///

b6 – sraukaṃ āläṃ cmetär tū ///

THT 152 — Bhavāṅgas

THT 152. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-tht152.

a1 vijñāṃ iprerne naṭe ra ॥ jāti ṣ· ///

a2 mpaññentatstse yolme ra • vijñāṃ ///

a3 ra • ṣotri eṅkalñe sruko ///

a4 pīś āntsenne śak wi kottarwa ///

a5 meṃ cai āntsi päst yelṣalyi piś·· ///

a6 palkatsi • tumeṃ pīś antseṃts{†ä} ṣñass· ///

b1 maśśe ra • vijñāṃ wriyeṣṣe pälta ///

b2 n1 lyñe arṣāklacce ālmene eṅwe lä ///

b3 tṛṣṇabhavāṅkne rupaṣṣe ā ///

b4 n2 lñe peṣte u eṅwe ra • ske /// (wa)¬

b5 ¬rpalñe amārraṣṣe yel ra ette te ///

b6 bhapne rupaṣṣe āntse sumer-ṣal(e) ///

THT 153 — unplaced

THT 153. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-tht153.

a1 (ṣaläs)k(emane) (tu-)k mataryai /// /// koy w· ///

a2 ṣ·kaññaiṣṣai śoline tsäksenträ /// /// (pä)ly(ca)-pälycä tai ///

a3 ssont • ॥ saṃsāräntse svabhā ///

a4 ṣṣ· śerkne ñäkcīyana śāmña ///

a5 onolmeṃts ॥ warpalñe mäkte yle ///

a6 (n)aumiyeṣṣe taupe ra śtwarātsai ytā ///

b1 sk(e)ye pittsauṣṣe śäktāly(e) ra mā ///

b2 vijñānabhavāṅkäntse svabhāpsa ///

b3 mokoṃśkai ॥ nāmarūpa ///

b4 ṣotri eṅkalñ(e) – sek ru ///

b5 nabhavāṅkne rupaṣṣe āntse wa /// /// ṣotri eṅka ///

b6 – – – – (er)epate ra ॥ s· /// /// tse war ra ///

THT 155 — unplaced

THT 155. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-tht155.

a1 /// tū pä(klyauṣ) (•) (e)mpr(eṃ) pilko empr(eṃ) k(e)ś{†ä} tä(ttā)lyñe • empreṃ re ///

a2 /// ññ(e) • empr(eṃ) pälskontse kraupalñe • sā westrä läklentse kse(lñe)ne ynūca ytā ///

a3 /// käṣṣälle • läklentse (prutkā)lñe re(m)e (ya)maṣälle • läklentse (ks)e(lñe)ne ynūca ytā ///

a4 /// tunma – – – – – neṣṣe dhātu • r(upaṣṣe) (dhā)tu • eśa(ne)ṣṣe pälskoṣṣe dhātu (•) klautsaneṣṣe dhātu • we ///

a5 /// mele(ṃ)ṣṣe dh(ātu) (•) (wereṣṣe) (dhā)tu • meleṃṣṣe (pälskoṣṣe) (dhātu) (•) (käntwā)ṣṣ(e) dhātu • śukeṣṣe dhātu • kä(ntwā)ṣṣe päl(sk)o ///

a6 /// dhātu • kek(ts)e(ñäṣṣe) (pälsko)ṣṣe dhātu • pä(lskoṣṣe) (dhātu) (•) (pelaikneṣṣe) (dhātu) (•) palsko päls(k)oṣṣe ///

b1 /// śtwāra • lakle – – – – tsäññe • lä(k)l(entse) (prutkālñe) (•) (läklentse) prutkālyñ(e)ś ynū ///

b2 /// mäksu ste tä – – – – – • ktsaitsäññe la(kle) (•) (teki) (lakle) (•) (sruka)lyñ(e) lakl(e) • lar(e)nmeṃ tsrelle wä – – la ///

b3 /// ña – – – – – – lñe lakle • aults· – – – – – p· ś· – – – kle • se westrä lakle klyomoṃts empreṃtsäññe ///

b4 /// lñ(e)ṣṣa katkauñai yās· – ṣ(e)sa ynū(ca) omp omp camelne ·i – ·eñcca se we ///

b5 /// ñ·e mäksu ste • ta – k{†ä} yokaintse nano cmelñeṣṣai katkauwñai y(āso)mpa ṣesa ///

b6 /// p(ru)tkāl(ñ)e nervāṃ kselñe • se west(rä) läkle(nt)s(e) prutkālñe ///

THT 156 — unplaced

THT 156. Language: Skt.; TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-tht156.

a1 /// trä yo /// /// e·k·lñ(e)nts(e) – – – ·w· ///

a2 /// p·ṣṣ· – – – yakne klāpalñ(e) (e)ṅka /// /// ṅkalñe • upādāna(p)r(a)tyayo bhava • eṅka ///

a3 /// lñenta • kāmadhātune nesalñe (•) (rūpadhā)tune (nesa)lñe • ārūpyadhātune nesalñe • bhava ///

a4 /// te k u se ste akṣai warpalñe • jātipr(at)y(a)yaṃ jarāmara(ṇam) (•) cmelñe ṣärmameṃ ktsaitsäññe srūkalñe • ///

a5 /// (d)aurmanasya • amiśkäññe • upā(y)ā(s)ā(•) mīyäṣṣälñenta • (saṃbhava)nti • aiksnar mäskenträ • evam asya • ///

a6 /// c·epi • duḥkhaskandhasya • – – – – āntsentse • sam(udayo) (bhava)ti • pärkālyñe mä(sk)e(trä) (•) avidyā ///

b1 /// yi prutkenträ • sa(ṃ)skāran(irodhād) (vijñāna)n(i)r(o)dha • skey(eṃts) (prutkālñe)m(eṃ) palsko prutk(eträ) (•) (vi)jñānani ///

b2 /// ·n· prutkenträ • nāmarūpaniro(dhāt) (ṣaḍā)yatananirodha (•) (ñem) (ersnaṃ)ts prutkālñemeṃ ṣkas yälloñ prutke ///

b3 /// s yälloṃts prutkālñemeṃ takälñe (pru)tketrä • sparśani(rodhā)d v(e)danānirodha • takälñentse prutkālñe ///

b4 /// nirodha • warpalñentse prutkālñe(meṃ) (yo)kīye (prutketrä) (•) tṛṣṇānirodhād upādānanirodha • yokai(nts)e ///

b5 /// nirodhād (bhavan)i(r)odha • eṅkalyñentse p(ru)tkāl(ñ)e(meṃ) (nesalyñe) (prutke)trä • bhavanirodhāj jātinirodha • nesalyñe ///

b6 /// • cmel(ñ)e(ntse) (prutkālñemeṃ) (ktsaitsäññe) (srūkalñe) p(ru)t(k)enträ • jarā(maraṇan)i(r)o ///

THT 157 — unplaced

THT 157. Language: Skt.; TB. Lines: 4. CEToM: https://cetom.univie.ac.at/?m-tht157.

a1 /// avidyāyām • a(knā)tsaññene • asatyām •

a2 /// mornta mā mäskeṃträ • avidyanirodhāt • aknā

a3 /// yāmorntatsa kselñe • saṃskāranirodhāt • yā

a4 /// kselñe • vijñānanirodhāt • pälskotse kselñemeṃ • nā

b1 /// dhāt • ñem ersna kselñeme(ṃ) • ṣaḍāyatananirodhaḥ •

b2 /// ṣkäs yällots kselñemeṃ • sparśanirodhaḥ • täkä

b3 /// lñemeṃ • vedanānirodhaḥ • warpalñentse kselñe

b4 /// rodhaḥ • yokaitse kselñe • tṛṣṇānirodhāt • yokaitse kse

THT 158 — unplaced

THT 158. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-tht158.

a1 /// jarā(maraṃ) (ñem) ste – – – t tona lä° ///

a2 /// tonāṃts{†ä} p(i)ś k u (s)e (pi)ś tonāṃts ṣukt{†ä} mäske ///

a3 /// pokkāka tu – – ścīyaṣṣi āntsi ñake a° ///

a4 /// pr(e)ściyaṣṣi āntsi saṃ – r ñem k u se śä° ///

a5 /// mā no k u se etteṃ ca(m)e(lne) āntsi kekeso ///

a6 /// ॥ maitarne ॥ ///

b1 /// ·m· po a ///

b2 /// : cmelṣe serkentse – nā(k) yāmṣa karka° ///

b3 /// läktsauña yaṃ alyek – kne te pkārsa ///

b4 /// °ntsenne war ke(n) (pu)war yente ṣpä : pākri mäsk(e) ///

b5 /// (ñe)m(-e)rsna kl(y)owoträ – vijñānämpa ṣesa śtwer ā° ///

b6 /// tākan-ne – – ntsi ṣaḍ(āya)taṃ ñem ///

THT 159 — unplaced

THT 159. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-tht159.

a1 /// sk· – – – – n(a) c(ä)ñc(a)ron(a) p· /// /// y(ä)nmask· – – – – duś·· ///

a2 /// mäskentär-n(e) (ai)wontär-ne mā cäṅkenne /// /// (p)oñc onolmi orttontä(r) – ṅk(e)nne lar· ///

a3 /// tkal poyi – ñäkte k u ceyknesa e /// /// pelaikne ākṣa • mäkteyknesa e ///

a4 /// astare mäsk(e)trä mäkte śanmä /// /// mäkte tsälpeträ tu-k yäknesa po ///

a5 /// sa tarya naumīyenta kärso(rm)e(ṃ) (ta)karṣkäññe tänmastär-ne • krentaṃ ///

a6 /// ritalñe soyl(ñ)e yälloṃ /// /// ly·e alokäly(m)i īke ///

b1 /// śanma ṣ(a)rm lk(ā)ṣṣä(ṃ) eṅ·· /// /// s· w· n· y· – akn(ā)ts(a)ññ(e) ///

b2 /// (o)mpalskoññe ṣmeñca kleśa(nma) (ai)śai yamasträ • eṅkäl yās(o) ///

b3 /// sa warñai k(l)eśanmaṣṣe aurcce /// /// lkāṣṣäṃ • kleśanmampa rittoṣ{†ä} ///

b4 /// palskosa – skeyeṣṣeṃ yāmo(r)ntats{†ä} ṣarmtsa nano alyek (ca)melne pälsk(o) ///

b5 /// rttalyñe lkāṣṣä(ṃ) (lä)klentaṃts pākri ne(sa)lyñe • tumeṃ kleśan(mameṃ) waipte tatāk· ///

b6 /// w·e ·i – – k(l)eśanmaṣṣe krāke(sa) (pa)lsko mā m(a)mālo – – nta • śra(ddh)au(ññe) ///

THT 160.a — anusmṛti

THT 160.a. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-tht160.

a2 /// to • or(o)cc(e) ///

a3 /// kau • ma rano ñiś ·u ///

a4 /// ñśameṃ īme • imemeṃ ///

a5 /// nmeṃ ñiś ॥ tä(nma)ṣṣäl(l)e l· ///

a6 /// ·ā käl·· ///

b1 /// ñmä ///

b2 /// källā(ṣ)ṣäll(e) (pe)l(ai)kn(e) ///

b3 /// cä källāṣṣäll(e) yñakteṃ cme ///

b4 /// palsko waräṣṣäl(l)e • ·e ·e ///

b5 /// ts śāmnaṃts – ///

THT 160.b — anusmṛti

THT 160.b. Language: TB. Lines: 4. CEToM: https://cetom.univie.ac.at/?m-tht160b.

a1 /// l· ///

a2 /// yāmor m· ñ· ·y· ///

a3 /// – lakle • ·e ·i – ///

a4 /// ·e ///

b1 /// (kä)llāṣṣälle ///

b2 /// (epiya)cä källāṣṣä(lle) ///

b3 /// ·e ·e ///

THT 162 — unplaced

THT 162. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-tht162.

a1 /// c· wak k· ṣpä i ///

a2 /// khyainta kante ka ///

a3 /// läklenta wīkä ///

a4 /// ke ā – r· ///

a5 /// vyakṣep palskosa ///

a6 /// ṣmemane yukormeṃ ///

b1 /// kṣvākuṃñepi aś· ///

b2 /// – no nano tänmasträ ///

b3 /// ce ·i ///

b4 /// mant{†ä} : ke ///

b5 /// bodhisatventse ///

b6 /// mane ṣkas yäl(loṃ) ///

THT 163 — unplaced

THT 163. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-tht163.

a1 n1 /// m· n no cai ālo t· ///

a2 /// t(e) yäknesa śaumo sraukaṃ ///

a3 /// la putkauwa waiptār ///

a4 ///

b3 ///

b4 /// ·w· rauññe śmā·n· p(a)peku ///

b5 /// knesa śäktālye tākaṃ tu ·ä ///

b6 /// nraiṣṣe • päklyauṣ tane ///

THT 164 — unplaced

THT 164. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-tht164.

a2 ///

a3 /// tskwace yā ///

a4 /// āläṃ tän(mas)k(e) ///

a5 /// klyauṣälñe yäm ///

a6 /// ·y· yamīträ cwi ṅke ///

b1 /// śaṃmäṣṣälñe • ñ· ///

b2 /// yaka nesäṃ śeśśan(mu) ///

b3 /// nte arahānte ///

b4 /// (tsä)lpālñe l(aklemeṃ) ///

b5 /// rsa wew· ///

THT 165 — unplaced

THT 165. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-tht165.

a1 /// (bh)räṅkārne ///

a2 /// po wno ///

a3 /// saṃsā ///

a4 /// klautkām ///

a5 /// pakenta ///

a6 /// rñe nakṣtä ///

b1 /// cwi cämpa(mñe) ///

b2 /// ts mäkte ///

b3 /// kakraupa(ṣ) ///

b4 /// ś· indri ///

b5 /// ce saim yā ///

b6 /// (ñä)kteṃts k· ///

THT 166 — unplaced

THT 166. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-tht166.

a4 /// nt(a) eṅk(ast)rä ///

a5 /// lpālñe ritteträ ///

a6 /// poṣiyaṃ märkwa ///

b1 /// tane allaik ne ///

b2 /// ntsentsa yāmo ///

b3 /// nāk yne ///

THT 167 — unplaced

THT 167. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-tht167.

a2 /// warpa ///

a3 /// k u s(e) nauṣū ///

a4 /// nauṣūwe ///

a5 /// tsane ñuwe ///

a6 /// tākaṣ y·

b1 /// w(a)rsa wa ///

b2 /// ñakteṃts ñäk(t)e ///

b3 /// meṃ mäkte ///

b4 /// pākri a ///

b5 /// kälpā ///

THT 168.a — unplaced

THT 168.a. Language: TB. Lines: unknown. CEToM: https://cetom.univie.ac.at/?m-tht168a.

a4 /// – k· – ///

a5 /// (pä)klyauṣso ///

a6 /// m·nt ka ///

b1 /// kalymi ///

b2 /// trä srū – ///

b3 /// – n· ///

THT 168.b — unplaced

THT 168.b. Language: TB. Lines: unknown. CEToM: https://cetom.univie.ac.at/?m-tht168b.

a5 /// nta ś· ///

a6 /// tsärkaskeṃ ///

b1 /// lñesa te ///

b2 /// ṣa ñe ///

THT 168.c — unplaced

THT 168.c. Language: TB. Lines: unknown. CEToM: https://cetom.univie.ac.at/?m-tht168c.

a1 /// (e)ñcuwaññe c· ///

a2 /// – • ste – ///

b5 /// ·k· ṣṣä ṣe ///

b6 /// pīś antseṣṣai ///

THT 168.d — unplaced

THT 168.d. Language: TB. Lines: unknown. CEToM: https://cetom.univie.ac.at/?m-tht168d.

a1 /// – källālñe ///

a2 /// (e)ñcuwa(ññ)e ///

b1 /// ·s· : ett· – ///

b2 /// lakle : ñäkte ///

THT 168.e — unplaced

THT 168.e. Language: TB. Lines: unknown. CEToM: https://cetom.univie.ac.at/?m-tht168e.

a5 /// (tsä)lpenträ – ///

a6 /// – wasträ mā ///

b1 /// ·t· westrä – ///

b2 /// kṣaṇa ··ṃ – ///

THT 169 — unplaced

THT 169. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-tht169.

a1 /// ··k· pratītyasamutpāt klyauṣäṃ mā ra

a2 /// ś ñakesa warñai tsälpelyñeṣai kaṅkau pai

a3 /// ṣana läkleṃta lkāṣälona skente • tesa ṣ

a4 /// lmi snai yräm snai keś snai ṣa(ṃ)ṣäl • k u se spelke

a5 /// mutpāt te yäknesa klyau(ṣäṃ) (a)māskai ṅke tu

b1 /// rne kälpāṣäṃ • k u se no o – – rsene mäkte ra

b2 /// s· rano ṣp po kleśaṃnma yaiykormeṃ arahaṃteṃñe

b3 /// mutpāt klyauṣṣäṃ takaṣkäṃñe tsāṅka-ne keś tä

b4 /// ñi ce pelaikne klyauṣāwa : ce-k tu śpālmeṃ pelai

b5 /// kwaṃñe : se ka ṣ plewe ṣarm tāko-ñ

THT 569 — unplaced

THT 569. Language: TB. Lines: 4. CEToM: https://cetom.univie.ac.at/?m-tht569.

a1 /// ·ātsaṃñ· prutkātär

a2 /// t·me p·· – saṃ ñ(e)m ersna ṣpä

a3 /// ·y· lloñ kr u i prutkāntä(r) – –

a4 /// si – ·t· kä yokye prutke – – –

b1 /// salñentse ·ru – –

b2 /// kl· – śk·e kū – ṣl·e – – –

b3 /// lñe – – – c·enta ··e pra ·e

b4 /// ·e(n) taṃts weweñu :

THT 1440 — unplaced

THT 1440. Language: TB. Lines: 4+. CEToM: https://cetom.univie.ac.at/?m-tht1440.

a1 /// ·k· kerillesa eśane ca ·tsä ///

a2 /// – tsaṅkoī taiysa ske ///

a3 /// pai śo li ne tsä ///

a4 /// ·e kwa lkāṣṣä 3 ॥ ///

THT 4137 — unplaced

THT 4137. Language: Skt.; TB. Lines: 0. CEToM: https://cetom.univie.ac.at/?m-tht4137.

No source-line transcription is available from the cached CEToM record.

Source Colophon

The source text follows Tocharian transliterations/transcriptions available through CEToM, the Comprehensive Edition of Tocharian Manuscripts, https://cetom.univie.ac.at/. Modern translation controls and scholarly notes exposed by CEToM were used only as controls for this page.

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