A Reconstructed Tocharian Reading
This Good Works Translation gives a reader-facing reconstructed reading from the surviving Supriyanāṭaka witnesses in Tocharian A dramatic witnesses.
The source base is 23 inspected CEToM witnesses, with 21 translation-control witnesses used for checking only. The English reading is shaped for ordinary readers while keeping the Tocharian source appendix available for study and verification.
Reconstructed Reading
Supriya came out from the house and entered the assembly. The purohita stood among the gathered ones and set out the rites, the rules, the combinations belonging to sacrifice. Drums and flutes were lifted away; lutes and wind instruments sounded; the auspicious earth shone with many colors. Around the maṇḍala they laid out the ritual things, and a white serpent appeared as a sign. Then lightning fell, rain pressed upon the sky, fireflies flashed, the cries of animals rose in one direction, and the winds were heard high above.
The people looked on with fear and wonder. Some said that the earth itself might have become a cemetery for them. Others, hearing the discourse, turned from suffering and took confidence. Indra became visible. Bṛhaspati spoke words fit to be heard by a king: "You are the maker of this plan. O savior of the world, with speech born of suffering you have gone forth like the udumbara tree. The excellent truth is nectar in the three worlds. With this trust, accomplish our good. Pay homage to the master."
Then the cakravartin king Supriya fixed his gaze and spoke about the ripening of virtue. "What is life? What is the body? Life rises and perishes like an instant. It passes more quickly than a mountain river. The body, fashioned bit by bit from particles, is dressed by the craftsman of deed in order to deceive us. All that is seen is only the field of visible form. Therefore let no wise one hesitate in doing good. With a tireless mind one should gather merit."
He said to the lord Wekārsa, "I wish to go with you to Pūrvavedīdvīpa. Be ready, with a mind free from hesitation." As soon as Supriya had spoken, Wekārsa floated in the sky. The seven jewels were lifted up, and the king went toward the rising sun like a wheel-turning monarch.
In Pūrvavedīdvīpa the god Pūrvottara came with lute and ploriya before Supriya. With a glad and pleased mind he sang: "Your sweet and pleasant appearance, your lovely unchanging face, is like the moon among the white lotuses of our eyes. By contemplating your form we have obtained confidence. Give happiness and joy to the residents of Pūrvottara. Stay here twenty thousand years and place beings on the path of the ten deeds. Open wide the door to the worlds of gods and humans. Destroy sorrow among hell beings, animals, and hungry ghosts."
Surrounded by eighty-four thousand kings, Supriya went toward the town. The golden wheel moved in the sky. A shower of pearls fell from above. Gems of every desired name rained down, beginning with vaiḍūrya; ornaments, jewels, horses, chariots, elephants, seats, and decorations descended in abundance. The Śuddhavāsa gods rejoiced over the marvel accomplished by Supriya, and the gods spoke of the cintāmaṇi jewel sent by the Bodhisattva. Some descended like great lightning bolts from the sky, some like full moons.
The people of the city, however, stayed behind doors. They barred the houses and peered through cracks. Supriya saw the streets empty and entered deep reflection. "What has become the refuge of this city? The people do not go out in my presence. They neglect the command of the lord and only look at us through openings. Are they afraid to come near me? I will go by other streets and learn why so many roads are empty."
He asked the king for permission to pass through the other streets. The king asked him, "Why, noble one, are you so troubled? Has anything happened that does not suit your mind? Tell me." Supriya answered, "Everything from the lord suits me. I desire to see living beings. I have no wish for pleasure for myself. I have asked to go through the streets for their sake." The king consented, and Supriya went.
Again the people peered through cracks and stayed inside. Supriya returned and said, "Great king, explain this fully. What is the cause here? Hunger has struck them terribly. The streets are empty as if without life. The doors are firmly barred, and the people look out through openings. I ask this wish straight from the lord: I wish to see these living beings enjoying happiness and living well. By seeing them may I also obtain joy in the power of sweet happiness. Even this sight of pain has borne fruit for me."
The king looked at Supriya with love and thought, "Now I have obtained the opportunity to speak. I will make him know the urgent sorrow of beings. Under his power the grief of this country will disappear." Then he said with reverence, "The beings here, thieves, miserable ones, outlaws, murderers, have disturbed the spirit of the country and have come into conflict with their lord."
Supriya resolved to draw the frightened ones out of fear and hesitation. All descended from the vehicle and went on foot to the assembly. The voice of beauty was heard. King Brahmadatta said, "The moon-like lord wishes to come out from the cloud-palace." Drums, shells, lutes, and flutes sounded. The Brahmanic seers offered greeting and blessing: "It is time for the lord to descend from the palace and show love to those who climb the golden tops of houses to greet him."
Then the princess Kañcanaprabhā, daughter of Candra, entered the assembly with flute and pantomime. Her beauty gave the company nectar for the eyes, full of the power of the apsarases. Supriya set his gaze upon her, sweet with nectar, and spoke quietly to his own mind: "Alas, my mind, still untamed by the splendor of beauty, why do you wander? What is there here worth grasping? Have you gone after new delusions? Look closely. These thirty-six masses of impurity form the basis for disgust beneath the sun. This is the body of suffering conditions. Let that truth pierce you through."
Then Supriya was adorned. Viśvakarman spoke to Indra: "The divine guardians have told me the command. I have fashioned the lion-seat as great as Mount Sumeru. I have decorated his body with royal ornaments. Whatever former kings of gods possessed happiness and jewels, Supriya surpasses their excellence and power." Indra rejoiced and said to Varuṇa, "Bring to this jewel of a human the gem and the jeweled elephant. I send these divine ornaments as homage. Let him sit without hesitation on the lion-seat. Let him receive royal dignity without hatred, without enemies, over the four continents, on the path of the ten deeds. The time has come, because living beings must be freed."
The door-warden entered with Supriya, took up the garland-liana, and offered it to him with kingly veneration: "O one marked by royal dignity, this liana is like you in softness. Guide my thought. By your power I have come with confidence to the height of wishes. I hope for excellence from the lord, together with the country, so that we may be happy. May we see beings prosperous, with true companions and trusting faces. We will rejoice in this union; from joy my heart will float."
The king looked at Supriya with an insatiable gaze and said, "Speak with confidence, lovable one. You are in no way neglected by me. As a son trusts his dear father, so all have confidence in your encouragement. I carried you as a burden when you entered the womb. The memory of sonship always exists in you from me." Supriya heard the love of father, city, gods, and friends, and he turned it toward the work of release.
He commanded that the ministers leave the council and prepare the work. "After that I will go. If the seed has been gathered fully by good people, then even a thousand kṣatriya lords may stand ready against me. Show yourselves now to the kings, so that your great confusion of discontent may disappear without remainder. Make joyful the spirits of those who receive alms. The kings of Jambudvīpa will come in great numbers to see me; when even an enemy sees me, hostility will lie down. Receive this command as law, for this is the way of all wheel-turning kings."
Then Supriya went to the forest Kusumaghana. Prince Sunetra praised the place: rivers flowed through emerald meadows; lotus pools opened blue eyes; night-lotuses laughed in the rain; trees stood on the riverbank breathing divine fragrance like a lover breathing love for the beloved. Supriya looked upon the assembly and said, "This forest is silent and fit for the prudent. Keep far from arrogance. Control the spirit and the senses. The places of good ones are never empty. Here even the animals are tamed by prudence. With an untamed mind happiness is hard to obtain; those controlled in body, speech, and spirit rejoice here like bees among flowers."
So Supriya moved through palace, city, sky, assembly, and forest. Gods honored him, kings sought him, women and friends praised him, and frightened citizens hid behind barred doors. He answered all splendor with compassion, all beauty with discipline, all fear with the wish to relieve suffering. Jewels rained down, but the greater gift was the opening of the path: beings were to be made happy, hunger was to cease, hostility was to lie down, and the worlds of gods and humans were to stand open through the ten good deeds.
Literal Working Translation
PK AS 16.1, PK AS 16.5 and PK AS 16.6.2
He came out of the house. The purohita in the assembly arranges the matters belonging to sacrifice and rule. Musical instruments rise; over the auspicious earth there is a multicolored shine. Ritual implements are placed for the maṇḍala. A white serpent appears. Lightning falls; rain oppresses the sky; fireflies are seen; the voice of animals rises; hurricanes are heard above.
This earth would have turned into a cemetery for them. After hearing the discourse, they act in relation to suffering. To King Brahmadatta there comes speech full of nectar. Indra becomes visible. The excellent truth, provided with nectar in the three worlds, is proclaimed. With trust, realize our good; pay homage to the master. Bṛhaspati is worthy to speak to the king: you are the maker of this plan, savior of the world, speaking with suffering speech.
PK AS 17A and PK AS 17B
Life rises like instants, dies, and goes to perishing. More quickly than a mountain river, life and the present pass for all beings. What is life? What is the body? All this is only the dimension of the visible. The body is disguised by the craftsman of deed to deceive us. Then the cakravartin king Supriya, gazing at Wekārsa, says about the ripening of the virtues of the mountain: "I wish to go with the lord to Pūrvavedīdvīpa. Be ready, with a mind without hesitation. In doing good the wise should never hesitate; with a tireless mind one should gather merits." Wekārsa floats in the sky. Having lifted the seven jewels, he goes toward the rising sun like a cakravartin.
The god Pūrvottara comes with lute and ploriya to Supriya and says with glad mind: "Your appearance is sweet and pleasant; by seeing you we have confidence. Give happiness and joy to the residents in Pūrvottara. Staying twenty thousand years in this town, you will put beings on the path of the ten deeds; you will open the door to the worlds of gods and humans; you will destroy sorrow among hell beings, animals, and hungry ghosts." Supriya, surrounded by eighty-four thousand kings, goes to the town, and the golden wheel moves in the sky.
PK AS 17G, PK AS 17J and PK AS 17K
Rain comes from the height of the sky, a shower of pearls. Gems beginning with vaiḍūrya, jewels, ornaments, horses, chariots, elephants, and seats rain down. The Śuddhavāsa gods rejoice at the marvel done by Supriya; they speak of the cintāmaṇi jewel sent by the Bodhisattva; gods descend like lightning bolts and full moons.
Supriya says within himself: "Which has been the refuge of the city? They do not go outside in my presence; they neglect the lord's order; they look through gaps only." He asks permission to go by other streets. The king asks, "Why, noble one, are you distracted? Tell me." Supriya says, "Everything suits me from the lord. I wish to see living beings. This is no pleasure for myself. I have made the wish to go through the streets." The people peer through gaps and do not go out. Supriya asks why the streets are empty as if without life, why doors are barred, and says that he wishes to see beings happy and well alive. The king thinks that now he can make him know the urgent sorrow of beings; by Supriya's power the grief of the country will disappear. He says that thieves, miserable ones, outlaws, and murderers have disturbed the spirit of the country.
All descend from the vehicle and go on foot to the assembly. Brahmadatta says that the moon-like lord intends to go out from the cloud-palace. Drums, shells, lutes, and flutes are heard. The princess Kañcanaprabhā enters with flute-playing and pantomime. Supriya sees her and says to his mind: "O mind untamed by beauty, why do you err? Have you gone after delusions? These thirty-six masses of impurity are the basis of disgust. This is the body of suffering dharmas."
PK AS 17C, PK AS 17D, PK AS 17E, PK AS 17F and PK AS 17H
The door-warden enters with Supriya, takes the garland-liana, and says: "O one marked by royal dignity, this liana is comparable to you in softness. Guide my thought. I hope for excellence from the lord and country, so that we may be happy. May we see beings with prosperity, true companions, and trusting faces. From joy my heart floats." The king, looking at Supriya with insatiable gaze, tells him to speak with confidence; everyone trusts his encouragement as a son trusts a father.
Supriya tells the ministers to leave the assembly and prepare the work. If the seed is gathered by good people, even a thousand kṣatriya lords may stand ready. Show yourselves to the kings so that discontent may disappear. Make joyful the spirits of alms receivers by the gift. The kings of Jambudvīpa will come to see him; hostility will rest; his command is to be received as law.
Supriya comes from his own sacrifice and sees a hall fashioned as if by Viśvakarman. His friends say that they may never be separated from the jewel of his mastery. Viśvakarman says to Indra that he has made a lion-seat like Mount Sumeru and decorated Supriya with royal ornaments. Indra sends the gem and jeweled elephant and tells Supriya to sit on the lion-seat, receive royal dignity without hatred and enemies, because living beings are to be freed. In the forest, Sunetra praises rivers, meadows, lotus pools, and fragrant trees. Supriya says the forest is silent and fit for the prudent: keep away from arrogance; control spirit and senses; happiness is hard with an untamed mind; the controlled rejoice like bees among flowers.
Interpretation
The play presents Supriya as a wheel-turning king whose splendor is tested by suffering. The richest scenes are not merely decorative: the rain of jewels, divine ornaments, musical procession, palace, city, and forest all ask whether public beauty can become public welfare.
The main dramatic movement runs from royal manifestation to compassionate inquiry. Supriya receives divine honor, but then notices that the city is empty. People hide behind barred doors because hunger, crime, fear, and disorder have wounded the country. He asks to see living beings happy and well alive; the king recognizes that Supriya's power can end the country's grief.
The Kañcanaprabhā scene turns the drama inward. Supriya sees overwhelming beauty and rebukes his own mind, converting desire into contemplation of impurity and suffering. The forest scene completes that turn: prudence, restraint, body, speech, spirit, and the ten good deeds become the way by which splendor serves release.
Colophon
This Good Works Translation was made from inspected Tocharian transliterations/transcriptions for the witnesses grouped by CEToM as Supriyanāṭaka. The reconstructed English reading is independently shaped from the source text, work-title, passage labels, lexical signals, and CEToM translation-control lines where present. Existing translation controls were consulted only for checking the direction of difficult or damaged passages and were not copied as the English body.
The source is damaged and discontinuous. This page is therefore a reconstructed reading from surviving witnesses, not a restored Tocharian base text and not a claim that a complete Supriyanāṭaka has survived.
Source base for this page: 23 CEToM witnesses, 21 with translation controls, 405 captured source lines.
Compiled and formatted for the Good Work Library by the New Tianmu Anglican Church, 2026.
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Source Text: Tocharian Witnesses
Tocharian source text inspected through CEToM. Presented here for reference, study, and verification alongside the English reading above.
PK AS 16.1 — unplaced
PK AS 16.1. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-pkas161.
a1 /// – – os(t)meṃ k(e)kamu : – – – – na (snai) l(y)ipär
a2 n1 /// ·ū – – me purohite sārrine tel{k}anma{ṣ}ṣeṃ raitwe{nta} ritäske¬
a3 ¬(mane) /// ts{†ä} tirinta tu po yamaskemane • tumeṃ klānte yaltse yso¬
a4 ¬(mo) n2 n3 n4 /// riyaṃ po caranmasa reṅkare tumeṃ maṅkāläṣṣai keṃ rāja¬
a5 ¬(vat-yok) n5 n6 /// – naś kwalyiṃne yokaiwenta tesare śtwāra kaucciyaṃn(a) maṇḍā¬
a6 ¬(l) n7 /// (wew)ñoṣäṃ • tumeṃ ārkwi nāke k·ek·ä – ta(tw)āṅkaṣ – –
b1 /// cämp(a)mñ(a)ṣṣ(e) ·c· – – m· – – nno – – – – – naṃts{†ä} ///
b2 n8 /// se wäntre ykā-ka ka pakträ : yāmeṃ ramer pärkwartänta wrocceṃ yām·
b3 n9 /// eṅkalñ(e) parśaiṃ kloyoṃträ : parskalyisa newi wrocci so(mo) kä(l)ymī
b4 n10 /// (ka)lsnaṃ ipr(e)r po praśye lkālyi khadyotänta lwasāṃts w(e)k mā – –
b5 n11 /// ·i – – rnta empelona pärkauwa toṃ iprerne nirghātänta klyau¬
b6 ¬(sentär) /// – – – l·o – – no preśyaine tonaṃts tsäṅkalñe
PK AS 16.5 — unplaced
PK AS 16.5. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-pkas165.
a1 n1 /// ·ā – ·anta kr· – ·l· – ·w· rṣe ·m· – mn· ·o – lokanma –
a2 /// ppārṣṣa sā u keno ṣey-m= erkenma klautkalya : ṣañ kektseñm(eṃ)
a3 n2 /// (tä)ṅwalya : kerkeṃ skrena kaṣkaiṃts kā ṣp kaccalyasa yokasso¬
a4 ¬(ñc) n3 /// ·s{†ä} welñe keklyauṣormeṃ sämpāre po laklesa śale
a5 n4 /// ·p·mpa rittäsken-me ente wesäṃ ṣañ-añme yamaṣṣälle nal·a
a6 /// lyipātär-me • tumeṃ brahmadatteṃ lāntäś śuketst(s)e
b1 /// yl(ai-)ñäkte pākri tāka : wakītse n(o) (śu)k(e)tsts(e=) {m}pre{ṃ} trilo¬
b2 ¬(kane) n5 /// mā : ce pkwalñesa wesäñ nai kartse pklyautka säśw(e)näś{†ä} ppyā¬
b3 ¬(m) /// (k)eklyauṣormeṃ tumeṃ ce lāntäś weṣṣäṃ ॥ spālñene ॥ mā
b4 /// somotkäññe täṅwaṃ sū : mā cwī nta ksa kurpelle memī¬
b5 ¬(yoṣ) /// (ke)klyauṣormeṃ cai sudarśanai lāntsoy svayampārṣṣi lāñc
b6 /// cakravārttiṃ lāntäś wentsi lyewetär ॥ bahupāyikne
PK AS 16.6.2 — unplaced
PK AS 16.6.2. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-pkas1662.
Xx a1 – – ·k· – n· ṣ(e)sa kerunta pl(o)r(i)yaṃ ālorme{ṃ} bra(haspati) (ñakte) /// a2 n1 °tau ; rekauna ; lareṃś wentsi ; aṣāno :
Xx nest (c)e sāñ y· /// a3 n2 brahaspati ñakte w· – ·ñ· /// a4 nesalyu śaiṣṣentse – ·e /// a5 ste :
Xx weśeññaisa ; läkleṣṣai ai° /// a6 – ltu nes(t) (=w)e utumbar cwi s·a /// b1 ·ñ·cc(a)nma l(a)klen(e) mā all· /// b2 °rne lyuśtär wes su :
- lakste l· ·///
b3 ptākas 2 ॥ tekawe – ñ· ///
b4 te yänmaṣṣäṃ • ñäkcī(y)ai ·e ///
b5 yāmormeṃ dhvajāggär waipe tarya naumi(y)e(n)t(aṃ)ts e° ///
b6 °r lāñ(c) kokale päñ(ñ)īyeṃ – tumeṃ supriyeṃ cakrav(ārtti)
PK AS 16.8 — unplaced
PK AS 16.8. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-pkas168.
a1 n1 – – ·y· – – – – – – – w(e)skeṃ t{au→oṃ} lwāsa kauc steya ///
a2 n2 lāntäś we – – – – – ·t /// n· nesem rī etsuwai kwri te klyo(mo) ///
a3 n3 rī pälkormeṃ (॥) (rati)sāyakne ॥ palkam rī ///
a4 n4 tsa atkwaltse : śaṅki-y(o)käṃ kräṅkaiṃtsa k{a→e}ṃ rī ram no ///
a5 n5 krakre-sari tsaktsaiṃ śle krakr(e-)ñiwi : pluseṃ skwassoñc tsrermeṃne s· ///
a6 – – – ·e ram (n)o yāk(w)awa trīweṃ tsīpeṃ plontonträ : 2 kar(ts)ai tsa ///
b1 – ·k· – ·r· – ·r·ntsa kämnaṣṣä{ṃ} krent w(e)rempa etr(i)w(ai) : p·t·n· ///
b2 n6 śkaṃtsa rätrona : plāc= (e-)ymaṣṣi aksaskeṃ kakāccoṣ com palskos(a) ///
b3 wrocce śamtär pärkāwmpa 4 ॥ tan(e) ñake rī k· /// (ono)¬
b4 ¬lmeṃ śāmna rī(m)eṃ (lantä)skemane tapatrīśäṣṣi /// (kle)¬
b5 ¬ṅkenmeṃ ka(kārparmeṃ) – – lāntäṃ etsuwai maitar tume(ṃ) ///
b6 – – – (p/ṣ)·e – – – (ca)melñeṣṣe snai nerke spel(k)e(ssu) ///
PK AS 16.9.1 — unplaced
PK AS 16.9.1. Language: TB. Lines: 7. CEToM: https://cetom.univie.ac.at/?m-pkas1691.
a1 /// mn· ///
a2 n1 /// ·oy-ñ{†ä} • mä(kte) ///
a3 /// (yo)lyiyai mäkte ñ(a)k(e) ///
a4 n1 /// – koy-ñ akalye ///
a5 n2 /// °r·rsa ista-k ī° ///
a6 /// ·ñ· ci° ///
a7 n3 /// rp·m ··ṃ ///
b1 /// ···ṃtse ///
b2 /// °yeñ ///
b3 n4 /// k·s tarya : al· ///
b4 n5 /// °ntsāṣṣa tesa la° ///
b5 /// °yo° ///
b6 /// m· – s·k·ṣ ///
b7 /// l·ṃ ///
PK AS 16.9.2 — unplaced
PK AS 16.9.2. Language: unknown. Lines: unknown. CEToM: https://cetom.univie.ac.at/?m-pkas1692.
No source-line transcription is available from the cached CEToM record.
PK NS 78.1 — unplaced
PK NS 78.1. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-pkns781.
a1 – m·r{†ä} – – – r(a)m no śāmna to(t) ///
a2 n1 °pälsko ompostäṃ po auntsante s·ā ///
a3 swese tärkanaṃ • tū-ykne(sa) ///
a4 °rbhaśāṅk spharir se te° ///
a5 n2 ·s· ñī prārñaṃ swarnasūtär ·· ///
a6 n3 ṣai wīktañ·ä ·e r·· ///
b1 – – – tu ///
b2 cintāmaṇi wamer pyākṣn(e) ///
b3 rerīnoṣ dhyananma spe(ltke) ///
b4 n4 n5 °rne śmāre ysā-yokäñ a° ///
b5 n6 kekt(s)eñṣai peñīyai sam śak· ///
b6 n7 orocci – – – rup keśne – ///
PK NS 79.1 — unplaced
PK NS 79.1. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-pkns791.
a1 /// ñäṣṣā-me ॥ tumeṃ mcuṣkanta amācänta ṣ(p) ///
a2 n1 /// ॥ walo weṣṣäṃ plamaso • tane yäkne-postäṃ (lya)m(a) ॥
a3 n2 n3 /// d(e)vapuṣpagaddhārāyaṃ warttone ekṣalyiṣṣana kwrakā(rä)¬
a4 ¬(nmameṃ) n4 /// (॥) (cañcama)n(i)yaine ॥
1a praṇāde(n)ts(e) ; yerpesa ; pilko lyeṃssi ; śle peñyai :
1x a5 /// – ñe ; – nne k( u tam)e{ṃ} ; wāyalle :
- lu(kṣye) (w)ākṣtär swañcaintsa sak
a6 /// – ·e – – – – – ·ī – – – – – ñc taisa rano ṣp ·ai°
b1 n5 n6 /// °rpaṣ pr· – – – – ·n· – – – – – ·to cau ekṣ(a)lyiṣṣe w·
b2 /// (we)weñor tsaṅk(a) w(a)lo ṣesa l(antsona)mp(a) nauṣ mcuṣkanta bhara°
b3 /// (o)rocce wāskosa ke(rc)cīy(e)nmeṃ lac{†ä} kälymiññeṃ lāntäṃ mcuṣkanta
b4 /// °mpa tasemane wewīnäṣṣormeṃ weskeṃ ॥ a(p)tsaradarśaṃ¬
b5 ¬(ne) n7
1x /// ; (lye)lykormeṃ ; perneñc eśn(e) ; klyautkamte :
1d upoṣathi lānte ra(mt) ; b6 n7 /// – ssi • 1 ॥
- tumeṃ walo ṣesa lantsona mcuṣka(ntampa) –
PK NS 79.3 — unplaced
PK NS 79.3. Language: TB. Lines: 3+. CEToM: https://cetom.univie.ac.at/?m-pkns793.
a1 – – s·s· – ///
a2 – – ··se ma ///
a3 – ·e ///
b1 – ///
b2 r·a ··caskem· ///
b3 – – – ya – ///
PK NS 80.2 — unplaced
PK NS 80.2. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-pkns802.
a1 /// (ṣa)ñ (ā)ñmämpa k(a) l(ā)ñc (wes)k(eṃ) ॥ – w· ///
a2 n1
1x /// (ok)ompa nai eraitwe ; yātalñe cwi ; orotsts(e) :
- ·wr· ··///
a3 /// (ca)ndrabhāsuṃ lāṃtsa pilko śeśśa(mu) ///
a4 /// °ñca kreṃt yolaiṃ ytariṣṣana ṣ()o(t)r(una) ///
a5 /// yamalye • ॥ tumeṃ candrabhāsu ///
1x /// ·eṃ ; (ṣa)rpseṃ krenta ; ṣotruna :
- i° ///
b1 /// c(ämpa)mñ(e)sa (ṣ)e prentse ce u īkeś· ///
b2 n2 /// (ya)rk(e)sa prekseṃ k u se te ste • wärccime we(ṣṣäṃ) ///
b3 n3 n4 /// (we)skeṃ-neś • ॥ pañcamne ॥ k· ///
b4 n5
1x /// pälskonta :
1d cī kaṣ ṣeyem ; pä(lskonta) ; /// b5 /// ·ñ· :
- ॥ tumeṃ cai goyāniṣṣi lāñc we(skeṃ) ///
b6 n6 /// (po)stäṃ yyāmane lyaka (c)e kalīṅk – ///
PK NS 80.3 — unplaced
PK NS 80.3. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-pkns803.
3x a1 /// ·ru ṣ· /// a2 n1 /// ·k·t{†ä} oṅko(lmai)ś{†ä} kw(ātä)r /// a3 n1 /// °ka ; ysāṣṣana 2 kañcāṃ-ysaṣṣeṃ ; /// a4 n1 /// lānt ; neske wākṣtär ; peñyaisa :
1x /// a5 /// (kr)aupnalle :
- kwri (tn)e po wertsya(ñ) ///
a6 /// k(e)klyau(ṣormeṃ) – – wärpoṣ ///
b1 /// st· – – – – ·m·kälñe ///
b2 /// indr(a)se(ne) (wa)lo weṣṣäṃ ॥ ///
b3 ///
1x (kakr)aupaṣ ; ṣe ykene :
- särwanāṣṣi ///
b4 /// (bra)hm(a)d(a)tte walo weṣṣä(ṃ) preke ña(k)e ///
b5 /// warñai āś wai(p)e säl(k)āṃ(nte) ///
b6 /// °p{†ä} (t)es()a ///
PK AS 17A — unplaced
PK AS 17A. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-pkas17a.
3b a1 n1 16σ – ·y· – n· – – – rnts· ·ts· ·t· malñ(e) sr· – – (:)
3c 3σ – – – sā ; tseṅk(etär) ; kṣaṇ(a)nm(a) r(a) ; sruketär ; yaṃ nketsiś ra :
3d ṣlyiye cakes= ; arwāre ; śaul ñwetsäññe ; kä a2 ttaṅkäṃ n2 n3 ; po onolmeṃts 3
4x tsoptär wars·erw· – – 3σ ; paramāntaṃts ; yke-postäṃ ; tsatsaikausa :
4x k u se śaul k u se wat ; kektseñe ; po tu nta ksa ; (m)ā nesäṃ ; lkā a3 lñe yärm ka :
4d yāmorṣṣepi ; s·ltre{ṃ}tse 1σ ; memiskusa ; kektseñe ; wes tserentsi 4
- ॥ tumeṃ supriye cakravārtti walo ṣleṃtse kre¬
a4 ¬ntauna n4 yumāne tatāka(r) (w)ekārsasa pilko śeśśamu weṣṣäṃ ॥ putropatne ॥
1a añmaññemar ; sä(s)w(eṃmpa) ; pūrvavedīd;vīpne ce u {:}
1b ya a5 tsi n4 ārwer ; ptākas yes ; snai enerke ; palskosa :
1c kre(ṃ)t yāmorne ; aiśaumye ; manta tākoy ; enerke :
1d alāläcc(e) ; (pa)lskos(a) ; (su) (yär)p(o)nta ; kraupoytär 1
a6 n5 ॥ tumeṃ supriye cakravārt(t)i (wa)lo te ka ārs(k)ormeṃ weṃ(ts)i – – reye wekārsa iprerne plyewsa kau(c) yāmu ṣukt naumīyenta kauṃ-pi¬
b1 ¬(r)k(o)ṣṣai n6 k(al)ym(ine) ma(sa) c(akravārt)t(i) w(a)lo ra ॥ t(ane) ñak(e) (pūrvavedīd)v(ī)pn(e) mäsk(e)ñca ñ(a)kt(e) pūrv(o)ttare ñem y· – ś(ar)k(a) ploriy(ai)sa suppr(i)y(eṃ) (ca)¬
b2 ¬kravārttiṃ n7 lānt wrantsai śem kakāccoṣ paplāntaṣ palskosa weṣṣäṃ ॥ nandine ॥
1a swaron= ersna ; cäñcrona ; tä(ṅkwa)-yoksa ; airpä(cce) (:)
1b eśaneṣṣi ; kmu b3 täntaṃts ; meñe ram no ; tat(ā)kau :
1c lkālläññesa ; taññ ersna ; späntālñe wes ; yainmoṣo :
1d pete plān(t)o ; katkauñai ; (l)m(o)ṣn(e) rīn(e) ; pūrvottar 1
2a b4 tā twe rīne ; ṣmemane ; pikwalasa ; wī tmane :
2b śak(-y)āmorṣṣai ; ytārine ; stamäst wnolmeṃ ; ce preke :
2c ñ(ä)kcye{ṃ} śāmñeṃ ; śaiṣṣeṃtso ; re b5 wät yenme ; emparkre
2d nrai lwāsa śle ; prete(nne) ; (nekä)t lakle ; eṃṣketstse : 2
- ॥ tumeṃ suppriye cakravārtti walo ok tm(a)ne śtwārältse lāntä{ṃ}tsa
b6 n8 n9 wawārpau p(ū)rvotta= rīś ynemane kau(c) (yāmu) (ṣukt) naumiye(nta) (sa)m ysāṣṣe cākkär akāśne ynemane orocce wrene wärnāmane ṣe
PK AS 17B — unplaced
PK AS 17B. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-pkas17b.
a1 ṣ(e)k ysape takā-ne paspā(r)t(au) se anaiśai : p· p· kk· s· śā – – – mñ(e)nta(ṃ)ts{†ä} t·n·s· – ॥ t(a)n(e) ñ(a)k(e) d·m· – p· – – – – ññ· – – (supri)¬
a2 ¬yeṃ ṣärpsemane sunetreṃś weṣṣäṃ ॥ pañcamne ॥
1a kälṣamñeṣṣe naumye ñī sū ste prākre ārttau ñī :
1b cwī maiyyane klye(ma)ne a(kā)lkäntaṃts ta(r)n(ene) a3 n1 :
1c ce u ka k u lātsi mā ta(rka)m stināskemtär arañc ṣañ :
1d läkleṣṣana lykwarwane ; mā cä(m)p(em) (wes) ·s· nessi : 1 ॥
- tumeṃ – –
a4 mitre bodhisatve kusumeṃ bodhisatveṃ o(nt)s(o)y(ä)cce pilkosa lkāskemane weṣṣäṃ ॥ meñameṃne ॥
1a mā no mā(ka) ārttau sū ; a5 karuṃ ñemtsa śauśalle ; posa śpālmeṃ :
1b – – – (lāṃs) poyśiṃñai ; pos= arwāre pyutkäṣṣäṃ ; ekītatstse :
1c lakaṃ wnolmeṃts läklenta ; śäñcaṣṣe – a6 n2 ·e – ·e ; – – ra ·e (:)
1d eś· – – – – – ; – śyetärccaṃ – kkana ; läk(lenta)n(tso) (1)
2a – – – – – – – ; wäntarwa cäñcarona ; ce u preke mā (:)
2b b1 – – – – – – – ; – – – – – (ā)ñmts(a) ; e(ṃ)ṣk(etse) – (:)
2c ś(au)l n· – – – – – ; – – – ·s· ·ū w(ar)kṣäl{†ä} ; m· k· – – (:)
2d k u s(e) c· kä – b2 ṣ{†ä} ce palsko ; ceṃtsa ṣek sū aulāre ; mā – – – (2) ॥
- tumeṃ st(āṅk)n(e) kekamormeṃ suppriyeṃntse naumiyenta swāsäṣṣälñeṣṣe wäntare tū (kä)¬
b3 ¬rsormeṃ śuddhavāsäṣṣi ña(k)t(i) ālyauce(ś) (w)es(k)eṃ preke wesäṃ ṣañ wṣeñaiś yatsi te ka ārskormeṃ wentsi ṣe prentse – – t· aka¬
b4 ¬śäntse ānte • tu lyelya(k)ormeṃ kāmāvacarṣṣi ñakti aikareṃ iprer tatākaṣ ālyauce(ś) (w)e(skeṃ) w(e)säñ rano ñ(a)ke preke
b5 n3 ste ṣñār ikentaś yatsi arā-me tane ñake wäntare tumeṃ cai ñakt(i) ompe-k neksante ॥ tumeṃ supriye (ṣañ) (we)rtsiyaisa wawā(rp)au
b6 ṣañ mäskelye ikeś yat(s)i auntsate śem ṣañ o(stuwane) kakāc(c)oṣ{†ä} paplān(t)aṣ palskosa eneṃ yaip(o)rmeṃ ṣañ{†ä} ś{a→ā}m(na) – –
PK AS 17C — unplaced
PK AS 17C. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-pkas17c.
1c (o) a1 kt(a)tse n1 sārrine ; (k)wr(i) ·k· – – – – – :
1d – – – sa mu – – – ; (ne)mcek yanmoy{†ä} orocce 1 ॥
- tum(eṃ) y(o)ps(a) pl(a)ktūkäññ(a) (ṣe)sa supr(i)y(eṃ)mp(a) (päs)¬
a2 ¬(sa)käṣṣe n2 n3 n4 laitke supriyeṃś eṅku śle-yärke lānte suknāmane supriyeṃś{†ä} weṣṣäṃ ॥ aryahārne ॥
1a lantuññeṣṣu kāt · ·ñ· – ; (tā)ṣträ laitke cimpa se ; (la) a3 laṃṣkñesa n4 :
1b ptārka raitwe skwaṣṣe ceṃ ; ñī w(e)weñoṣ rekine ; pkāla palsko :
1c tañ maiyyane käl(pāwa) ; akālkäntaṃts tarnene ; spa a4 ntai n4 śamtsi :
1d añmaññema(r) säsweṃm(eṃ) ; (yapo)ympa ṣ(e) wakīssor ; skwasoc tākam 1
2a lkoyem wnolmeṃ wä(rt)s(e)cc(eṃ) ; au(lāreṃ) a5 n4 śle kutkoṣäṃ ; späntoṣ rūpsa :
2b aṅkā(nmitsñesa) plāntam ; katkauñaisa arañce ; po ṅke plyewä-ñ :
2c sak wa(t) tu ste wakitse ; lareṃ lakaṃ ka a6 (kā)c(c)oṣ{†ä} n4 n5 n6 ; spä(nt)oṣ sk(w)asont (:)
2d k{w}ī(pe)n(e) – – – – ; – märkāññe – ·o – ; – ·e – käṃ 2 ॥
- (ta)ne ///
b1 n7 n8 n9 tsaṅka ṣa(r)s(a) eṅsate-n(e) ys(a)p(e) lyām(ate-ne) – – – (we)ṣ(ṣäṃ) ॥ h(e)tuph(al)n(e) (॥)
1b /// (o) b2 nolmi n9 n10 n11 ekṣal= yainmoṣ skwaṣṣ{ai→i} ; cai mä(skentär) (:)
1c krent-śaumoṣṣe naumyempa ; eṣe śamtsi kälpāwa ; palkas sak ñī :
1d pluṣa-ñ{†ä} (pa)plāntau ; tañ{†ä} (pe) b3 rnente n11 n12 maiyyane ; sak śaul śāyau 1 ॥
- ta(ne) (wa)lo (su)priyeṃ ontsoyäcce pilkosa lkāskemane weṣṣäṃ-neś ॥ maittärne ॥
1a s(pa) b4 ntai n12 n13 poñ twe täṅwaṃñu ; m(ā) p(i) prukṣtar ñissa nta :
1b lareṃ pā(tä)r-ś{†ä} soṃśke ra ; ṣārtai po su späntetär :
1c y(ku) ṣait klyomai kātsane ; o(t) b5 n13 n13 kakāmar kāmmai ci :
1d säsūw(e)rṣṣe īme ṣek{†ä} ; sū ñī cine spor(tt)otär {1}
2a kreṃt ceṃ maimtsa peparkoṣ ; mā ceṃ klāwi (wä)rpātai :
2b prāṅkasta pä(st) b6 n13 n14 (ce) (pāṃ)tai ; ñī soya(ṣṣ)e – – ñe :
2c mā ñī pals(k)o wā(yasta) ; cīne meṅki t(e) pkārsa :
2d k u se =yāto tañ päls(k)on(ts)e ; (yanmo)y (tsā)rw(o) po yk(n)esa (2)
PK AS 17D — unplaced
PK AS 17D. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-pkas17d.
Xx a1 n1 n2 cw(i) ṣpä pernerñ(e)s(a) ·p· c· ; peñīyacci pälkār(e) (:)
- tumeṃ (po) (amācänta) (āl)y(au)c(e)ś w(e)sk(eṃ) ॥ koś· · kñ·n(e) ·॥
1a t· – y· p· c· śr· – ; – – – – – – – (:)
1b a2 n2 po yet(w)eṃtsa ; yaitoṣ cai ; salpeṃ ram no ; p(e)ñyaisa :
1c ylaiñäkti ñī ; ker(c)ci ra ; aiskeṃ traike ; lkālñesa :
1d mäkte saswe ; prek= aiśtär ; lalyai preśyai ; añm(a)ntse a3 1 ॥
- tu keklyauṣormeṃ supriye cakravārti walo yainmu (pa)lsko amācäntaś lyewetär (wer)ts(yai) s(ā)rrī wīkäskeṃ yakte pātene
a4 n3 n4 rīttäskeṃ tumeṃ ñīś lannu tumeṃ we(ṣṣäṃ) (॥) ti – ri·n(e) ॥
1a sarye ysomo ; kraupatär ; ātstse krentäṃ ; (śā)mn(a)sa :
1b yaltse (kṣā)trī;ñī säsw{eṃ} ; a5 n4 n4 ārwer stamaṃ ; ñīś wraṃtsaiṃ :
1c (śäkt)ā(lye) (se) ; (po) ktau no ; plakäskes yes ; lantaṃts ñke :
1d traike wrotstse ; amarṣe ; wikātär-m(e) ; snai lyīpär {1}
2a yästār a6 n4 n4 – – ; snai wace ; ñäkcye e(kñi) ; (tākaṃ-me) (:)
2b (ārwe)r{†ä} kete ; naumy(enta) ; etaṅkätte ; l(k)āṣṣeñca :
2c se yäknesa ; śpālmeṃ ste ; osta-ṣmeñca ; naum(y)e b1 (ssu) n4 n4 (:)
2d – cc· – kl· ; tk· – – ; – – – – ; – – r· : 2
3a ṣ(e)k su st(ā)m(aṃ) ; ñīś (w)r(at)s(ai) ; ā(r)w(e)r eṅku ; n(au)my(e)nt(a) (:)
3b k u se l(ā)ñc{†ä} ś(a)nmeṃ ; ypaun(a)m(eṃ) ; saññi (ṣp) b2 n4 n4 n5 po cai ; klutkäṣlyi :
3c tasemane ; y· – – 3σ ; – toromñe ; pāc(e)r wlo :
3d pkātkäṣṣat ceṃts ; pälskonta ; wärpaucaṃtso ; ailñesa
4a jaṃbudvīpṣi ; lā b3 ñcä n5 n5 n6 ṅke ; māka śanmeṃ ; ñiś lkāt(si) (:)
4b (k u s)e (k)au(c) (śa)nmäṃ ; ñiś lakaṃ ; cwi {śpā}lu wer ; ṣmalle ste :
4c se watkäṣlñe ; ñśameṃ (ceṃt)s{†ä} ; pelaikne b4 sa n6 n6 n7 ; wärpnalle :
4d poyśiṃñeṣṣeṃ ; l(an)t(aṃ)s po ; cakravārti(nta) ; se yakne 4
5a pācer walo ; saññauke ; aiśamñesa ; kekenu (:)
5b śaitsy e b5 pastye n7 n7 ; ś(ai)ṣṣempa ; yäknesu ṣpä ; snai wace :
5c aṣanīkeṃś{†ä} ; ne(mce)ks(a) ; sāṃ cwy amarṣṣe ; tseṅketär
5d ñi yāmṣälye ; wäntare ; pācer walo ; tū b6 n7 n7 yāmäṃ 5 ॥
- tane ñake suppriye cakravārtti walo (t)e ka ārs(k)ormeṃ went(s)i bahudan(t)eṃ lāntäś tumeṃ bahudante walo t(a)rne – – –
PK AS 17E — unplaced
PK AS 17E. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-pkas17e.
1c a1 n1 °nträ :
1d wro(cce) w(ä)ntarw(a) ; yā(mor)ṣṣe ce snaukī cai :
- /// /// (wä)tk(a)ṣṣ(äṃ)-n(e) w(e)nts(i) • pk(ā)l(a) ś(amaś)ke(ṃ) – – – – ñ· ·– k· ·– – – /// (ke)¬
a2 ¬klyauṣormeṃ n2 supriyenmeṃ waṣamoñ{†ä} po spelk(e)sa ts··nts· /// /// (lantu)ṃñe īke po yetweṃtsa yatässi ṣe(ṣṣ)i(rk)o(ṣ) (s)uppr(i)yeṃne larauwñes(a) ///
a3 n3 k u se amokäcci k u se no ksa tikṣne(ñ) (skente) (ś)āmna po (cai) /// /// nt· cew īke lkāskemane waiptār{†ä} cäñcarñ(e)ntas(a) tikṣnauñesa ṣe(ṣṣirkoṣ) (takāre) /// (ṃ)¬
a4 ¬tse n4 pyautkene ce u telki-maṃñe – (tsaik)ā(nt)e (py)aut(k)a(re) (wäntarwa)s(a) yatässi viśvakarmi ñäkteṃtse ra nermit (y)ām(u) sū īke olyapo¬
a5 ¬tstse n5 n6 täṅwaṃñe-palka āktike ramt l(mau) kātkäṣṣi śā(mna) /// /// (-ṃ)ts pälskonta lkālñesa ॥ tumeṃ supriye ṣañ telkiṣṣe īkeme(ṃ) ynemane lyelya(kormeṃ) ///
a6 – (y)äk(n)e(sa) īke cäñ(ca)r(ñ)esa säl(paucana) (pwā)r(a)m(eṃ) āktīke tatākau waṣamoṃnmeṃ śukecce palskosa weṣṣäṃ ॥ ratik(ā)mne ॥
1a aṣāṃ (ś)ai(ṣṣ)e ; (puwa) b1 ()r{†ä} (wa)r{†ä} ; (pk)w(a)lñe yesne ; k u se yā(t)ka-ñ ; (keṃtsa) e(t)t(e) :
1b (saṃsā)r(ne) (c)e ; (st)e (t)n(e) ś(au)l{†ä} ; auspa wäntre ; lar(e)ṣṣe ; ette pkwalñe :
1c akālkäṣṣe ; ñī śaulne ; ek(amä) b2 cci n7 takāso-ñ ; posa śpālme(ṃ) :
- yäl(t)s(e)nmasa (śaula)nm(a) po ṣ(e)ṣṣīrku se śaul ñī kälpau yesmeṃ • 1 ॥ te keklyauṣormeṃ supriyeṃtse waṣa¬
b3 ¬moñ n8 olyapotse kakā(ccoṣ) – – (kwänt)s(a-pä)lskoci tsarwoṣṣe rekisa paplāntaṣ śukecce t(sa)t(sa)rwaṣ pal(s)kosa spä¬
b4 ¬ntoṣ n9 n10 eresa yośi-yente(cci) /// /// supriyeṃtse särwanāṣṣai padum ontsoyäc(c)e pilkosa sūppri(yeṃ)
b5 n11 lkāskemane śle yärke weskeṃ ॥ meñameṃne ॥
1a (lk)ā(lñ)e l·a – ; – – – ; cī säsweṣṣe ; n(au)my(e)meṃ ; mā wätkomträ :
1b alāläcce ; palskosa ; spaktāṃ (yamoym) ; b6 – – – ; (aṅk)aiṃ (k)e(kts)e(nts)
1c (pa)t{†ä} ārwer po ; kr· – – ; – – ṣeñcañ ; ṣek tākoṃm ; tañ we(k) palsko :
- se yamal(ñ)e w()ar(ts)e ///
PK AS 17F — unplaced
PK AS 17F. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-pkas17f.
- (kuśalam)¬
a1 ¬uln(e) n1 k(a) kä(rtse)tsts(e) tu ly(e)ly(a)k(ormeṃ) (śā)mn(a) c(ai) (supriyentse) p(e)ñi(yai)s(a) ākt(ī)ke t(a)tāk(a)ṣ{†ä} ā(l)y(au)c(eś) w(eskeṃ) (॥) – – – (॥)
1a – – – – ; (mai) a2 yyane ; ñäkcyeṃ skwaṣṣe yātalñe ; (kä)lpām lkātsi :
1b k u (s)e nai te ste ; ñake (p)o ; epīṅkte ka ; lkātär se ; maṇḍāl{†ä} śpālme{ṃ} :
1c eśanai(säñ) ; wakīcce sa(k) ; no (kalpä) a3 ṣṣäṃ ; śukecce ; lkālläṃññe sa :
1d kär(ts)e(ñ) (w)esäñ śle o(ko) ; śāmñe camel takā-me ; tā preśyaiyne 1
- ॥ sā (n)o ñake plāce tapatrīś (ñä)¬
a4 ¬kcīye n2 śaiṣṣene kärsanalya • ta(n)e (ñak)e v(iś)v(a)k(a)rme ñakte ylai-ñäkteś weṣṣäṃ ॥ pañcamne ॥
1a k(a)m(a)rttika-ñakte(nt)sa ; ñī weweñ(u) ; a5 n3 päklyauṣ te :
1b yaitkor āk(ṣ)o(r) ; seṃ (k u se) (ste) ; (maiy)y(a) kete ; po yāmu :
1c ñäkte(ṃ)ts lānte ; säsweṃtse ; kercci śpālmeṃ ; tuyknesa :
1d m(s)ā(wa) (tne) ñīś ; supryeṃ(n)ä(śc) ; (ta) a6 (se)mane cewäm(p)a (:) (1)
2a (yāmu) (wrocce) ; (asāṃ) ce u ; ṣecakecce ; sumer (r)a :
2b lantuññeṣṣeṃ ; yet(w)eṃnt(s)a ; yātamai-ne kektse(ño) (:)
2c k u se nauṣaññī ; lā(ñc) (ñäkteṃts) ; b1 (skwan)m(a) (wme)r(a) ; pu(tkāre) (:)
2d (ṣārkate) (ceṃts) ; w(a)kissor ; yā(ta)lñ(e) (c)w(i) ; supr(i)y(e) 2
- ॥ t(e) k(ek)ly(au)ṣ(or)m(eṃ) (y)l(ai)ñ(äk)t(e) v(i)śv(a)k(armi) y(a)lñ(e)s(a) sä(n)m(etstse-pä)¬
b2 ¬lsko kakāccu varuneṃś weṣṣä(ṃ) (॥) (bayupayi)kne ॥
1a śaumoṣṣepi ; naumyentse ; pkāla wamer ; naumyeṣṣai ; śle-k oṅkolmai :
1b ñä(kcyeṃ) (śpā)lmeṃ ; yetweṃ ceṃ ; (ly)e b3 wemar-ne n4 ; śle-yärke ; sak aiṣṣeñca (:)
1c (kleśa)ṣṣana ; l(a)lyinne ; ānästär-ne ; kektseño ; skwanma ṣaukār :
1d (saṃ)sā(r)ṣṣe c(e) u ; karāśne ; lä(kle) b4 ntasa n5 n6 ; lalāloṣ ; tākoym s(n)ai ā(ñmci): 1
- ॥ tumeṃ – ··m· ··· ylai-ñäkte supriyeṃtse enepre stmau (weṣṣäṃ) ॥ s(t)emiyene ॥
1a plāma kly(omai) ; b5 snai nerke ; ṣecakecce ; asān(ne) (:)
1b pūrpar śpālme(ṃ) ; l(a)ntuññe ; snai sn(ū-ski)yai ; snai sanaṃ :
1c dvipanmane ; śtwāra to(ṃ) ; (śak-yāmo)rṣṣai ; ytār(i)ne (:)
1d (tsalpä) b6 ṣälyi ; onol(m)i ; śema-c pre(ke) ; – – –
- (ce) ka ñä(kciye) (reki) (wentsi) (ā)r(sk)ormeṃ y(l)aiñä(k)te (t)apat(r)īś ñä(kt)e(ṃś) – – – – – – – –
PK AS 17G — unplaced
PK AS 17G. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-pkas17g.
a1 n1 /// (ip)r(e)r lkāsk(e)m(a)n(e) śem sw(e)s(e) ipr(er)m(eṃ) pr(a)ściye nau(mi)yeṣṣ(e) k u se r(a) tsa ono(lmeṃts) ///
a2 n2 /// °n· nageṃts lāñc orocci räskare maiyyā{ṃ}tse ālyauce amarṣ eroṣ wawāska(ṣ) ///
a3 n3 /// °·e se swese iprermeṃ śem k u s(e) ra tsa ñem onolmeṃts kurpelle vairu(ḍ)i ///
a4 n4 /// (tsai)ñenta yetwi alaṅkārnta yakwi kokalyi oṅkolma(ṃ) asānta keś(ne) ///
a5 n5 /// (śuddha)vāsäṣṣi ñakti iprerne stmoṣ supriyeṃtse ā(k)tike yamalñesa kak(āccoṣ) ///
a6 /// l·e (ś)em ālyauce plāc ak(s)as(k)eṃ cintāmaṇi wamer{†ä} kärsksemane bo(dhisatventse) ///
b1 n6 /// – ··k· (ña)kt(i) pälyk(ā)r(e) ś(ā)mñe ś(ai)ṣṣ(ene) lyakār(e) su(p)r(i)y(entse) (sa)s(ā)ll(a)ṣ ///
b2 n7 /// ·w· – – – ārwer tatākaṣ ṣe preṃtse śuddhavāsäṣ(ṣ)eṃ ñakteṃtsa akāśä(ṃ)tse ///
b3 n8 /// (bo)dhipāk{ṣ}eṃts yamalñentasa āktike tatākaṣ ṣali taisa oro(ts)ai ///
b4 n9 /// (ta)twāṅkaṣ alyaik no tseññāna ṣemi rätrona yw(ā)rc no arkwi(na) ·e·e – ///
b5 n10 /// ipr(e)rne suppriyeṃtse yarkeś{†ä} ārwer tatākaṣ yk(o)ṣ ñäkciyeṃ śaiṣ(ṣ)e(nne) ///
b6 /// (auntsa)nte kārpatsi mäkte orotsana parśaiṃ iprermeṃ kloyom(a)ne pällentaṣṣi me(ñi) ///
PK AS 17H — unplaced
PK AS 17H. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-pkas17h.
a1 n1 – ·p· p· k· – nts· ·u m· – – – – ·ṣ· paśrāk etsuw(ai) – – – – sun(e)tre mcuṣke s(pā)rttau tumeṃ weṣṣä(ṃ) ॥ a·w·n(e) ॥
1a – – – ·u ko – nu ; (k)l(āwä) a2 ṣṣeñcai n1 pälskontse
1b aṣanīk(a) po skwanmaṃts ; pklyauṣ ñī reki weweñoṣ
1c wartto lkātär täṅwaṃñe ; cäñcarñesa snai wace :
1d ami pātri säsweṃtse ; kārpa a3 llene n1 se īke (1)
2a cken(t)a reskeṃ oṣṣompai ; vairuḍi-yok warsīne :
2b colormeṣṣeṃ kantwaṃtsa ; – – s kw· – – talñe :
2c uppāltsa a4 na n1 lymanta no ; tsen-uppālṣeṃ eśaiṃts(a) :
2d ṣarpseṃ wesne ynāñmäññe ; śaukentär-me kārpoś ra 2
3a kmutätstsana lymanta no ; kemeṃtsa ceṃ kmu a5 täṣṣeṃ n1
3b praśye keryeṃ kakāccoṣ ; späntauwwa (nm)i(tan)t(a) wrantsai :
3c stāna klyenträ petwesa ; cäñcre-were ñäkcyana :
3d wlāskeṃ were kek(ts)eñmeṃ ; täṅwassu taṅw a6 n1 laryaiśco 3 ॥
- te ka wentsi sunetre mc(u)ṣke (ārskor)m(e)ṃ etsuwai kusumaghaṃ warttoś : tumeṃ supriye cakravārtti walo ṣarsa kerunta
b1 pl(o)r(i)y(aṃ) āl{p}o(rmeṃ) (s)n(ai) l(u)w(a) w(ar)tt(o)n(e) – n· – – (ni)lutpālyc(e)pi lym(a)n(tse) (pe)tw(e)s(a) kārpalñents(e) y(ak)ne y(a)m(a)ṣ(a)r(e) ॥ tane ñake supriye ca¬
b2 ¬kravārtti n2 walo wertsiyaisa pilko śeśśa(mu) (weṣṣäṃ) ॥ vanaprav(e)śn(e) ॥
1a wartto se ste snai klene ; maimaṃcets ka ayātoś :
1b śarwarñemeṃ päña b3 rkas n2 ; palskw indrinta pulāwat
1c mā toy nta kca ikenta ; krentäṃts aikri mäskeṃtär
1d lwāsa nemce ce ykene ; maimaṃtsñempa ri b4 ttauwwa n2 : 1
2a po śaiṣṣeṃtse yokī(ye) ; (ke)kts(e)ñ källoym skwassuññai :
2b ayātaicce palskosa ; sak käll(ālñe) (a)māskai :
2c kektseñ b5 n2 n3 reki palskosa ; k u se wawlāwaṣ maimañci :
2d cai plontonträ cau ykene ; śilimuk ra pyaipyaiṃne 3 ॥
- tane cakravārtti wal(o) supr(i)ye yaltse sesū¬
b6 ¬wampa n4 k u se ṣ(pä) śt(w)āra dvipan(ma)ne lā{ṃ}c amācäntañ l·ī – – – yo= śukecce akālkässont pal(sk)osa suppri(yentse) (cakra)vār(tt)iṃ lān(t)e –
PK AS 17I — unplaced
PK AS 17I. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-pkas17i.
1c a1 n1 /// – – k· – pä – ·k· v· c· ·y· ·s· ś(au)l(a)ṣṣ(eṃ) lä(k)l(e)nt(a) – añm(an)ts(e) – ·sk· k u l· – – – – – ·ū käk· – r{†ä} – – a2 ; yātalñentaṃts pernene :
1d (ś)l= e(kṣaly) plontoträ skwanuṃtai ; sadāmatyi ñakti ra 1 ॥
- supriyeṃ lkāskemane priyentse ṣer priyarati ñem somyaratiṃ¬
a3 ¬ś n2 weṣṣäṃ ॥ yakwene ॥
1a yetwe po cmeltse ; palkas-ne nai täṅwaṃñai :
1b ṣeske wākṣtär se ; śirinne ra meṃ-ñäkte :
1c yakne pi(k)ārsa ; ṣeṣṣīrku a4 n2 po alyeṅkäṃ :
1d spärkau sakämpa ; akālkäntse knelñesa : 1 ॥
- tane sumana tseññai uppāltsa supriyeṃ ṣärpsem(a)ne priya¬
a5 ¬sundariṃś n3 weṣṣäṃ ॥ käryortaṃñen(e) ॥
1a palsko pluṣañ-c nai ; katkauñaisa śuketstse :
1b naumye śaumoṣṣe ; ñśameṃ pākri tatākau (:)
1c k(ā)cc(ä)t soyast te ; a6 n3 c(w)ī ersnāṣṣai pad(u)mtsa :
1d cesa plontotär ; śilimuk ra pyāpyaiṃn(e) (1)
2a w(a)rt(t)o ysāṃññe ra ; cäñcarñesa se palkäṃ :
2b lalaṃ(ṣkana) (p)o ; (v)eṣ(ṭ)āṃ pyāpyai{ṃ} ṣe b1 ṣṣ(i)rku :
2c pälkamñe(sa) no ; uppālänta yukoṣ(o) :
2d k u s(e) no su tākoy ; ce lkālñesa soyi nta : 2 ॥
- tumeṃ priy(a)sundari – – – (sumanai)ś weṣṣäṃ ॥
b2 n4 prasenajittsa ॥
1a tenak teṃ ste täṅwaña ; k u ce (t)we wñāsta ṣañ ykene :
1b sak wakīce tanmäṣṣä-ñ ; yäkneso(n)tä(ṃ) y(ä)kn(e)nts(a) :
1c mäkte sa(k) ste śu b3 ketstse n4 ; mäntak rano läklenta :
1d epyācñesa snai kärstau ; mā tw arṣṣītär-ñ pälskormeṃ :
1e klyentär-ñ yneś ka ṣekaññe ; (po) ñī yakni b4 n4 pikārnta :
1f śaul aiwītär-ñ ce u preke ; srukalñeś ka ṣ ñyās rmamñe :
1g ce yātalñeś namtsate-ñ ; mā ṣp{†ä} śaul lac b5 n4 ñī kektseñmeṃ :
1h ñake saksa pl(o)ntomar ; tarkär yainmu ṣparāy ra 1 ॥
- tane supriye palskalñene maiyyācce yaipu (ṣa)ñ añmämpa ka
b6 (weṣṣä)ṃ k( u s)e sai(m) (wast)e tāka rī(ntse) ñīśam(p)a parna mā lnaskeṃ säsweṃtsa watkai pr(u)kseṃtär ts(r)oriṃtsa ka perkentär-me (mā) t(n)e ñās(s)oñc ñīśam(p)a (ṣe)
PK AS 17J — unplaced
PK AS 17J. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-pkas17j.
a1 (śamtsi) ñ(a)k(e) omt(e) (täṅ)w(aṃ)tsi (a)lyeṅkä(ṃ) nau(ntaintsa) (wänta)rentse ṣarm rītamar aistsi aikari k(e)śn(e) n(au)nt(aiṃ) sk(e)nt(e) • tum(eṃ) supr(i)y(e) l(ān)tämeṃ ā(rtalñe) (ya)¬
a2 ¬skastär alyeṅkäṃ nauntaintsa yatsi ॥ tane su(p)ri(yeṃ) (p)r(e)kṣäṃ kā twe klyomai allek-pälsko taisa mäsketar mai ksa tane pälskontse mā ayāto tāka-c
a3 t(e) ñī pokse ॥ tumeṃ supriye lāntäś weṣṣäṃ po ñī ayāto säsweṃnmeṃ ste onolmeṃ lkātsi añmasu ne(sau) mā te kca añmantse
a4 wīna-yparwe säs(we)näś akālk yamaṣa-mai nauntaiṃtsa yatsi • walo weṣṣäṃ po-yäknesa ayāto t(āka-ñ) ॥ tumeṃ suppri¬
a5 ¬ye nauntaintsa yaṃ • tumeṃ tā u rīṣṣi śāmna ṣemi tsrorīntsa ka perśīye{ṃ}trä mā parna lännaṣyeṃ • tumeṃ supriye l(āntäś) päst śem tum(e)ṃ
a6 weṣṣäṃ ॥ bahupayikne ॥
1a wrotse walo arccaṃtär ; ce w(ä)nta(r)e po āksi ; k( u )se ṣarm tane :
1b kestaṣṣe ce u laklesa ; (prā)kre ṣeyeṃ memīyo(ṣ) ; b1 (s)ū w(i)kā-me :
1c kā no ñ(a)k(e) nauntai(ṃ) c(ai) ; (ai)k(a)ri ra tatāk(a)ṣ ; sn(ai) śaul (we)ṣ ra :
1d yenm(eṃ) pr(ā)kr(e) mutkuweṣ ; tsror(ī)nts(a) ka p(er)k(e)nträ ; m(ā) (parna) lnask(eṃ) 1
2a ypärw(eṣ)ṣ(e) b2 ne yärṣāmai ; ce akālk ñiś säswenäś ; snay emprukṣai :
2b añmaññemar lkātsi ñīś ; onolmeṃ ceṃ skwas(s)o(ntä)ṃ ; (śaś)āyoṣṣäṃ :
2c ceṃ lkā b3 lñesa ñīś rano ; skw(aṃ)ts(e) s(war)eṃ ekalymi ; yänmoym plānto :
2d taka nta kca śle oko ; lakle lyelykor yk(aṃṣeṣ)ṣ(e) ; se ñī tāka : b4 2 ॥
- tumeṃ wal(o) suppr(i)yeṃ taṅsa lkāskemane palskone yamasträ kälpāwa ñake ñīś we(l)ñ(eṃtse) laute ñätkau¬
b5 ¬ñeṣṣe lakle onolmeṃts śarsäskau nem(c)ek (e)n(eṃ) cwi maiyyane se cwi ypoytse krāso päst wikātär ॥ tumeṃ (wa)lo śle yärke su¬
b6 ¬{pri}y(e)ṃś n1 weṣ(ṣ)äṃ ॥ pañca(mn)e ॥
1a lyśī k u (s)e tällāṃñc (ono)lmi ; snai pel(e)śśañ kauṣentañ :
1b ypoytse pal(sk)o mamān(t)aṣ ; ewetaicci säs(w)eṃ {no} {:}
PK AS 17K — unplaced
PK AS 17K. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-pkas17k.
1a a1 n1 y(e)s wr(a)nts(ai) :
1b sklok pr(o)sk(aiṣṣe) (or)k(a)mñe ; pkāte n(a)k(t)s(i) (olya)po :
1c märkartsana pälskonta ; tākässiṃtse pelkiñä :
1d (y)n(eś) (śai)ṣṣ(e) com= parn(a) ñke a2 n1 n2 n3 n4 ; c{ä→eṃ} peññan-me {m→p}ärskoṣṣäṃ 1 ॥
- (tu)meṃ poñc kleṅkenmeṃ korponträ painesa ka sārriś yatsi auntsante (•) (ta)n(e) klyauṣā(te) (ers)n(a)ntse weśeñña •
a3 n5 brahmadatte w(a)lo weṣṣäṃ (pre)keṣṣe säsweṣṣe meṃñäkte kerciyeṣṣe tärkameṃ laṃtsi päknāsträ • māka kerunta wrakaiṃ k(n)e¬
a4 ¬raṃts ploriyaṃts newe kly(au)ṣträ caim rano brāhmaññeṣṣi devarṣinta aśīṣ maṅkālṣana rekau(na) weskeṃ ñake pre¬
a5 ¬ke ste säswentse kerccīyenmeṃ kā(r)pa(ts)i (no) k(a)ñcāṃ-ysāṣṣe kwrakārne raṅkaṣṣe yes täṅwaṃtsi yaka te weskem(a)ne klyauṣāte ene¬
a6 ¬nmeṃ n5 weśeñ(ñ)a (e)rsna lac • tume(ṃ) b(rahmadat)t(e) walo a(r)w(ā)r(e) kerciyenne yopsa eṅkaucar weṣṣäṃ aṣkār rai w(r)occi lāñc cemeṃ
b1 y(es) n· – – – – m·śo yātoy(em) · – yāmoṣ k(a)ñc(a)n(a)pr(a)bh(a) (mñc)uṣk(a) c(an)tr(a)ññ(a) pl(o)r(i)y(ai)s(a) abh(i)n(ai) y(a)m(as)k(e)m(a)n(e) sārr(i)n(e) (yo)¬
b2 ¬psa n6 • tu mäkte näkciya aptsaramaiyyā(cce) (śu)k(e) wasa lkālñ(e)ṣṣ(e) tāy wertsiyaṃtse ॥ tumeṃ supriye cakravārtti walo śukecce pi¬
b3 ¬lko kañcanaprabhai (mñ)cuṣkaisa ś(e)śśam(u) ṣañ-añmämpa ka weṣṣäṃ ॥ sumāline ॥
1a palskw ayātaiccu ; (yśe) ersnāṣṣai b4 n7 peñyaisa :
1b kā (tw)e trike(ta)r{†ä} ; k(e)ś tättālñesa nesañ-c{†ä} mā :
1c masta snai yparwe ; ceṃ twe traikeṃ ompostäṃ (:)
1d räskr(e) takāsta ; (t)s(e) b5 tserñu ste emparkre 1
2a i(me) ce-k warñai ; kwr(i) kälpāsta kos rā tsa :
2b pālka tomp ñake ; mäkte ynāñ(m)o tākañ-cä (:)
2c täryāka ṣkas toṃ ; aka b6 ppiṣṣi kraupi cai :
2d kau(nn)e (yā)moṣ ñke ; ykāṃṣäṃl(ñ)e(ṣṣ)ai po śmoñai • 2
3a sā ste kektseñe ; läkleṣṣana pelaikneṃts •
3b tsako= isomo ; ci
PK NS 29 — unplaced
PK NS 29. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-pkns29.
1c – – – – – r{†ä}
1d k(a)marttikets ; wakītse ; mā ynāñmäññe ; śuketse ; su krosotär (1)
2a (we)s{†ä} tne kca – ; – – – ; mā (pr)ek{s}emtär ; k u ce a2 ś n1 wat no ; wäntre kalar(-ñ) :
2b (e)ñ(c)ītär yes ; klyomoñ ; wesäṃ śmalñe ; säswenäś ; śarsäṣṣicer
2c onwaññet(se) ; (naumiye) ; sklokanmaṣṣe ; tsärśalñe a3 n1 ; waksäṣṣi-me :
- cwī paiyneṣṣai skiyaine śayeñcañ wes śaul warñai snai tar(ś)auna 2 ॥ tane n(o) (a)ly(ai)k ka(cca)lñ(e)ne
a4 n2 n3 yoniṣṣeṃ lantaṃ(ts) welñe keklyauṣormeṃ brahmadatteṃ lāntäś weskeṃ ॥ kwamane ॥
1a tañ se (kṣā)ttre täṅwaññu ; (spārttä)ṣṣä a5 lle n3 po-yknesa :
1b (soya)ṣṣ(e)pi naumye{ṃ}tse ; twek wa pācer nanasau :
1c tñak wa ṣārtai säsweṃmpa ; reki we(wñu) mā w(e)säñ :
1d tetaṅwañoṣ cai tā a6 (koṃ) n3 n4 ; sä(sweṃmp=) (eṣe) ceṃts śmalñe 1 ॥
- te keklyauṣormeṃ brahmada(tt)e walo arwāre kercīyeṃne y(opsa) plakt(ū)käñaiś weṣṣäṃ ॥ kaṃ(tsakarṣaṃne) (॥)
b1 n4 n5
1a – – – (täṅ)w(añ)ñ(e) ; s(pakt)ā(ṃ) (ya)m(a)st{†ä} ; c(e-)k w(ar)ñ(ai) :
1b pś(ā)rs(a) sä(swe)n(tse) ; (ceṃmpa) (śma)lñe arw(ā)r(e)
1c (ṣec)k(e) (mä)sk(e)m(a)r ; m(ant-)y(o)k ersn(a) ; – – – – b2 n5
1d indri ek(a)ṣṣ(e) ; (sä)sw(e){ṃ}tse pāk(e) klutkäṣṣä-ñ : 1 ॥
- tumeṃ plaktūkäñña kerciyeṃne yopsa lānt l(ye)lyakormeṃ śle emprukṣai kalträ (•) (wa)¬
b3 ¬lo n5 n6 weṣṣäṃ poñ (mā) prukṣtar se wäntare 1 ॥ plaktūkäñña weṣṣäṃ ॥ kwamane ॥
1a lantuñeṣṣe ; ṣecake ; kärtse-rita ; säsweṃ b4 tse n6 n7 :
1b kaltär parna ; sārrine ; ñyasassont{†ä} ; ce u palskosa :
1c lkātsi ñaṣträ ; täṅwaṃñe ; meñ ersnāṣṣe ; tañ{†ä} saswa :
1d e b5 kaṣṣepi n7 n8 ; indrintse ; plān(t)o (ña)ṣträ ; säswenmeṃ 1 ॥
- tane supriye cakravārtti walo plaktūkañantse welñe (ke)klyauṣormeṃ weṣṣäṃ ॥ śimi°
b6 n8 – r(n)e (॥)
1a (kāttsi) (pi) snai täṅ(k) ; (twe) (w)āṣm()ai nerke ; yamastär ramer ; ce pwāyar ; lantuñeṣṣe ; (pe)r(n)e nai :
1b tu (yamal)ñesa ; mā (ra) (ñ)ī sal(y)ai ;
Source Colophon
The source text follows Tocharian transliterations/transcriptions available through CEToM, the Comprehensive Edition of Tocharian Manuscripts, https://cetom.univie.ac.at/. Modern translation controls and scholarly notes exposed by CEToM were used only as controls for this page.
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