Buddhist Verses in Tocharian

This is a fragmentary Good Works Translation produced by the New Tianmu Anglican Church from inspected Tocharian manuscript transcriptions of the Udānavarga.

The Udānavarga is a Buddhist anthology of verses on impermanence, desire, diligence, faith, conduct, anger, speech, companionship, mind, and release. The Tocharian text survives in damaged leaves, so this page first gives a continuous reconstructed anthology-reading, then a stricter fragmentary translation and source appendix. It is not a claim that a complete Tocharian anthology has survived.

The English was made from inspected Tocharian A and Tocharian B line texts, with CEToM's translation controls, Sanskrit verse alignments, old edition references, TITUS, and IDP material used for checking.

Reconstructed Reading

The Drum of the Deathless

The Blessed One consents to teach the good Dharma for the world. He considers whom he should teach first, remembers the teachers who have died, and resolves to go on. He will beat the drum of the deathless and turn the wheel that had not yet been turned in the world.

The path of release runs as waters run together into the ocean. Generosity, observance, strength, and wisdom have been gathered through countless ages, and now the dust of thought is washed away. The Dharma is deep, but it is given for gods and humans.

He looks first for Arāḍa and Udraka, teachers worthy of the subtle Dharma, but their lives have already ended. Compassion does not stop. The Dharma is difficult, fine, and deep, yet beings with little dust in their eyes are present. Therefore the Blessed One goes forward. The unopened road will be opened, and the unheard sound will be heard.

Impermanence

The fool says, "I have a son; I have property." Yet he is not master even of himself. What, then, can truly belong to him? Men and women gather and enter the realm of death. They go according to their deeds and receive the fruit of merit and evil.

All accumulated things end in ruin. Rising ends in falling. Meeting ends in separation. Those who make merit go to a good existence; those freed from affliction go to nirvāṇa.

The body itself teaches the same lesson. It will lie on the earth, empty of consciousness, cast aside like a useless log. Youth loses its pleasing face. Old age breaks beauty. Death gathers both men and women into its realm. Therefore the wise look toward the end of birth and old age and seek the crossing beyond birth and death.

Desire

Desire is born from imagination. Knowing its root, the wise one refuses to nourish it. From desire sorrow is born; from desire fear is born. For one freed from pleasures, sorrow is gone, and fear has no place to stand.

Desire is addressed directly: "I know your root." It arises from conceiving, imagining, and returning again and again to the pleasing image. When that food is cut off, the vine withers. A mind freed from pleasure does not tremble before the loss of pleasure.

Virtue and Ripening

The one dear to others is praised in this life and happy in the next. Let him teach, instruct, and keep away what is unseemly. For one whose faculties are well developed, grief falls away and rebirths come to an end.

Faith is provision for the road. With faith one crosses the stream; by wisdom one is purified. Hearing the good Dharma is better than ordinary possessions, because the Dharma leads to nirvāṇa.

Diligence is praised because death does not wait for the lazy. The fool neglects what should be done and does what should be avoided. When death gains power, lamentation comes too late. A single day lived with morality, concentration, wisdom, and meditation is better than a hundred years lived without energy.

The Elder, the Monk, and the Way

Through wisdom one turns away from sorrow. The Tathāgatas teach the way, but what must be done must be done by the hearer. The thorn of craving is destroyed by the path. Śākyamuni attained it in concentration and teaches it in assemblies: the single sure road beyond birth and old age.

Conduct, Companionship, and Speech

The monk should attend to monkhood carefully. He should not envy others, despise robe or food, or grow tired of discipline. For the pure, every day is observance.

Tame yourself. With the self well tamed, one is guarded. Anger should be struck down at the root. Endurance is the highest strength, and the balanced person has no place for anger to arise.

The elder is not made by white hair alone, and the monk is not made by appearance alone. The one called a wanderer has removed impurity; the one called noble has walked the way. Company shapes the person. A poisoned arrow can poison clean arrows in the same quiver, and evil friends spread their stain. Therefore the wise keep company with the faithful and good.

Mind, Body, and Release

The world is furnished with pride, and people cling to what has been obtained and what is still desired. The wise are unmoved by blame or praise, like mountains unmoved by wind.

The mind must be protected. Having seen the body as like a jar, like foam, and like a dwelling, one should hold the mind firm like a city and fight Māra with the weapon of wisdom.

The true monk is not shaken by happiness or sorrow. He has diminished hatred, crushed the thorns of village life, and gives up this world. The anthology ends with custody and community: a book belongs to a monastery, is recited, guarded, studied, and handed on for the sake of release.

Bad deeds bring fear here and beyond; good deeds bring joy here and beyond. Even a hidden deed follows the doer. Praise and blame move through the world, but the wise stand like a mountain unshaken by wind. When the mind is guarded and wisdom is raised like a weapon, Māra finds no open gate.

Thus the verses become a road: the Buddha teaches, impermanence awakens urgency, desire is cut at the root, faith and wisdom guide the traveler, companionship is chosen carefully, anger is restrained, the body is seen clearly, and the mind is protected until release.

Literal Working Translation

Opening of the Teaching

The Buddha consents to teach the good Dharma for the world. The all-knowing one has arisen in Magadha and agrees to proclaim the excellent, deep law. Soon he will open the way to the deathless for gods and humans.

He considers: To whom should I first teach this fine and difficult Dharma? With compassion he looks for the old teachers. Udraka has died in the evening; Arāḍa has died days before and has passed into another birth. The Blessed One will go on. He will beat the drum of the deathless and turn the wheel that had not been turned before in the world.

The good path runs toward release as water runs together into the ocean. The noble way frees beings from evil. The highest one among gods and humans is worthy of worship. Through countless ages he gathered generosity, observance, power, and wisdom, and through that store of virtue the dust of thought is washed away like dirt under rain.

Impermanence

The fool worries, saying: I have a son; I have property. But the self is not truly possessed, and what could belong to one who is not his own master? Men and women gather and enter the realm of death. They go according to their deeds and receive the fruit of merit and evil. Evil action leads downward; good action opens a higher birth.

All accumulated things end in ruin. Rising ends in falling. Meeting ends in separation. Those who have made merit go to a good existence; those who become free from affliction go to nirvāṇa.

Shame on vulgar old age: it destroys the face that once pleased the mind. Life ends in death. This body will lie on the earth, empty and without consciousness, streaming with foulness. Therefore those who delight in meditation, who are collected and zealous, should look toward the end of birth and old age and cross beyond birth and death.

Desire

Desire, I know your root. You are born from imagination. Therefore you will not exist for me. From desire sorrow is born; from desire fear is born. For those freed from pleasures there is no sorrow, and how could fear remain?

Diligence

Whoever knows what is good for himself should make effort. The fool turns away from what should be done and does what should not be done. When death gains power over him, he laments like a cart whose axle is broken.

Virtue, Evil, and Ripening

The one who is dear to others is praised in this life and happy in the next. Let him teach, let him instruct, and let him keep away what is unseemly.

Faith

The Dharma leads to nirvāṇa. With faith one crosses the stream; by wisdom one is purified. Wisdom directs the traveler. Other possessions are of little value compared with hearing the good Dharma. Faith becomes provision for the road.

The Elder and the Monk

A monk is not made by appearance alone. A monk is one who has removed impurity. Therefore he is called a wanderer: he has left the impure behind.

The Way

The path is straight and calls for effort. It is like the certain road by which birds go to the water. Śākyamuni attained it in concentration and teaches it in assemblies. Seeing the end of birth and old age, the compassionate one proclaims the single sure way.

Monastic Conduct

For the pure, every day is observance. The manner of one restrained from desire succeeds.

Hearing and Speech

A single day lived by one who is moral, concentrated, wise, and meditating is better than a hundred years lived badly, lazily, and without energy.

Companionship

Company shapes the person. If one keeps company with one who does evil, a bad name follows. A poisoned arrow poisons unpoisoned arrows in the same quiver. Therefore one should not make friends with the evil. Association with the evil is bad; the wise should befriend the faithful and the good.

Pride, Deeds, and Blame

This world is furnished with pride. People cling to what has been obtained and what is still to be obtained. The wise one, concentrated, overcomes pride. Those who rejoice in service are not found at fault; the one with eyes sees through things.

When bad has been done, even secretly, one grieves. When good has been done, one rejoices, even if the deed is past, far away, or hidden. A person rejoices here and beyond after doing good; a person who has abandoned the Dharma fears death because of bad action.

Closing Trace

At the end of one leaf a book-note remains: this Udānavarga book belonged to Porociṃ Monastery and was not to be taken away without permission. Even the colophon keeps the anthology inside a community of study, recitation, custody, and release.

Interpretation

Udānavarga is an anthology-path rather than a single plot. The reconstruction therefore makes a continuous teaching sequence from the recoverable verses and chapter themes.

The strongest movement is from the Buddha's consent to teach, through impermanence, desire, diligence, virtue, faith, monkhood, companionship, pride, deeds, mind, anger, and release. Each section stands as a verse-cluster, but the page reads them as one course of instruction.

The closing monastery note matters because the book itself belongs to practice: it is copied, guarded, recited, and kept for the community. That is why the reconstruction ends with custody as well as doctrine.

Colophon

This page was made from inspected Tocharian line transcriptions of Udānavarga witnesses indexed by CEToM. The opening reconstructed reading is a continuous English anthology-path shaped from overlapping Tocharian witnesses, Sanskrit verse alignments, and CEToM/TITUS/IDP controls; it is not a restored Tocharian base text. The stricter translation that follows preserves the recoverable anthology movement rather than claiming that a continuous complete anthology has survived.

The source corpus used for this page contains 104 CEToM Udānavarga witnesses inspected in this pass, 60 of them with CEToM translation-control lines. CEToM/TITUS/IDP source material, Sanskrit verse alignments, old edition controls, and modern scholarly comments listed by CEToM were consulted only as controls. The English is independently derived from the Tocharian source text.

Compiled and formatted for the Good Work Library by the New Tianmu Anglican Church, 2026.

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Source Text: Tocharian Witnesses

Tocharian A and Tocharian B source text inspected through CEToM. Presented here for reference, study, and verification alongside the English translation above.

IOL Toch 38 — 1.2b-1.6a (verso only)

IOL Toch 38. CEToM: https://cetom.univie.ac.at/?m-ioltoch38.

a1 /// – ·k· – ·m· – ///

a2 /// – – – – – ·i kṣā – – ///

a3 /// – ·u ·y· di – ·e m· – – – ///

a4 /// – – – pū – – – – – – – ///

a5 /// k· ntā ra ma p· – – – – – – ///

a6 /// – tīne kuladatyatī tā – ///

b1 /// – – – – – – – – ///

b2 /// tāyinā • po aiśints(a) – ///

b3 /// anityā bata saṃs(k)ārāḥ • – ///

b4 /// (pru)tk(e)nträ • teṣāṃ vyupaśamaḥ (sukham) ///

b5 /// (nesa)ma(n)ene • andhakāraṃ pra(vi)ṣṭ(āḥ) ///

b6 /// (d)iśaṃ diśam käskauw(w)a ///

b7 /// (pä)rweṣṣe ya(ṣ)i ///

IOL Toch 114 — 1.19a-1.25a

IOL Toch 114. CEToM: https://cetom.univie.ac.at/?m-ioltoch114.

a1 pärkarya toṃ āksaṣe(ñcaṃtse) ///

a2 mā aikemanetse 10(-9) /// (a)¬

a3 ¬ñmaṃtse mā nesäṃ • ke(te) ///

a4 ekañiñenta ka(krauparmeṃ) ///

b1 °lñe āke täprauñent(a) ///

b2 srukalñe āke ṣpä /// (yo)¬

b3 ¬lo yamorcci • yāmo(ṣ) /// (tsa)¬

b4 ¬mñecci 20-4 ma nta ///

THT 304 — 1.20-25

THT 304. CEToM: https://cetom.univie.ac.at/?m-tht304.

• (pu)tr(o) m(e) st(i) dhanaṃ me st(ī) ty e(vaṃ) (bālo) (vihanyate)

Xx /// ·ñ· n· – – – – – – nesäṃn kā

Xx te ksa aknā;tsa /// 13σ

• (sahasrā)ṇi naranāriśatāni ca bhogaṃ vai samudānī –

21d 6σ /// (kre)w;{ṣ→p}emane tänt;ne yaneṃ ; srukallentse 20-1

• ॥ sa – ///

a5 /// – • po nautalyi āke kakraupaṣä ·o ·o ///

b1 ///

• (maraṇān)t(aṃ) h(i) jīvitam yathākarmma g(a)m(iṣ)y(anti) (puṇyapāpaphalopagāḥ)

23d 8σ /// śäk;tālyempa ; kekämoṣä 20-3

• ॥

• narakaṃ pāpa

Xx (nraine) (yolo) ; y(ā)mintse ; yāmoṣepi ; yärpontse ; yñäkteṃ ymi(ye)

• na pa(rvatānāṃ) (v)i(va)ram praviśya na vidyate saḥ pṛ(thivīpradeśaḥ)

Xx 9σ /// ·orsa ; mā nesäṃ ; su kentsa (ike) (:)

IOL Toch 828 — 1.21c25b

IOL Toch 828. CEToM: https://cetom.univie.ac.at/?m-ioltoch828.

a1 n1 /// (eka)ñ(i)ññ(e)nta ka(krauparmeṃ) ///

a2 n2 ///

• kṣayāntā n(icayāḥ)

• ///

a3 n3 /// ·enta •

• (s)aṃ(yogā)

• ///

b1 n4 /// w(ä)rp(aucañ) ///

b2 n5 ///

• (sadga)t(i)m

• yāmoṣ· ·///

b3 n6 ///

• (nirvā)syanti nirāsrav(āḥ)

• ///

b4 /// ·e ///

SI B 75 — 1.26b-34a

SI B 75. CEToM: https://cetom.univie.ac.at/?m-sib75.

a1 n1 /// m(eṃ) kektseñ{†ä} • t(āṃ) s(ar)vahān(iṃ) kuśalo viditv(ā) • – u

a2 n2 /// (pāṣ)ṣi 20-6 jīrnañ ca dṛṣṭveha tathaiva rogiṇam ktsaice ṣpä

a3 n3 n4 /// ·orme(ṃ) waipte ykuweṣä palsko jahau sa dhīro gṛhabandha

a4 n5 /// no śaiṣṣentse mā olaṅk wikäṣlyi 20-7 jīryaṃti vai rā¬

a5 ¬(jarathāḥ) n6 n7 /// taiknesā-k kektseñe rano ktsaitsäṃñe yanmāṣṣäṃ • sa

a6 n8 /// (kreñc) n(o) ce u krentänne śarsäskeṃ 20-8 dhik tvām astu jare grāmye • hi¬

a7 ¬(śt) n9 n10 /// noramaṃ bimbam taiknesa pälskontse wīna erepate • ja¬

b1 ¬(ra) n11 /// p(i) mṛ(ty)u(pa)rāyanaḥ sū ran(o) srūk(a)lleścä aiw(o)l

b2 n12 /// kallñeścä aiwol anu hy enaṃ jarā haṃti • ompostäṃ ce u

b3 /// ṣek yaneṃ mā klautkomane • divā ca rātrau ca vilujyamānaḥ

b4 n13 n14 /// ne • duḥkhena jātīmaraṇena yuktāḥ laklempa cme

b5 n15 /// thā • ynemanentse klyemanentse taiknesā-k • nadīnāṃ vā

b6 n16 n17 /// mäkceṃtsä yaṣi kaunantso kätkorne • āyur alpataram bhavet

b7 n18 /// no wīna tākoṃ 30-3 parijīrṇam idaṃ rūpam aiksnar k u rau

IOL Toch 233 — 1.27d-1.37a

IOL Toch 233. CEToM: https://cetom.univie.ac.at/?m-ioltoch233.

a1 n1 n2 /// (śai)ṣṣettse mā olaṅkä wikäṣlyi 20-7

• jīryanti v(ai)

• ///

a2 n3 /// k(t)s(ai)tsäññe yän(m)āṣṣäṃ •

• satān tu dharmo na jarām · ·

• ///

a3 n4 n5 /// (20-)8

• dhik tvām astu jare grāmye

• • hiś twe tākoytä ktsai(tsäññe) ///

a4 n6 n7 /// (taikne)sa pälskontse wīna erepa(te) (•)

• (tvay)ā ya(d)

• ///

a5 /// – ///

b4 n8 n9 /// sn(ai) sklokä •

• maraṇāṃtaṃ hi j(īvita)m

• sruk(alñe) ///

b5 n10 /// (lya)śä(ṃ) ṅke •

• śunyo vyapetavijñānaḥ

• aikarya päs(t) ///

b6 n11 ///

• (sra)vatā pūtin(ā) sadā

• • tsnamñaisa päpiyaisa ///

b7 n12 /// (30-)6

• anena pūti(k)āyena

• • tāsa pä(p)i(yai) ///

PK AS 1A — 1.41cd-42; 2.1-2

PK AS 1A. CEToM: https://cetom.univie.ac.at/?m-pkas1a.

41c a1 n1 /// ·m· •

• jarā mṛtyuś ca mardati

• •

41d ktsaitsäññe srūkalyñe ṣpä melyeṃ 40-1

• tasmā(t) s(a)d(ā) (dhyānaratāḥ) samāhitā{ḥ}

• •

42a tusāksa ṣek ompalskoññene wīna yāmoṣ a3 n2 kakraupaṣäṃ :

• ātāpino jātijarāntadarśinaḥ

42b etsarkällecci cmelle ktsaitsäññentse ā a4 ke n3 n4 lkāṣṣeñcañ

• māraṃ sasainyam abhibhūya bhikṣavaḥ

42c maraṃ śle retke oṃṣap tatākarmeṃ ṣamāni {•}

• bhaveta jātīmaraṇasya pāragāḥ

42d tākoycer cmelle srūkallentse totte ynūcañ 40-2 ॥

• ani(tya)¬

b2 ¬vargaḥ n6 n7

• mā ṣekaññeṣṣe kraupe ॥ ॥

• kāma jānāmi te mūlam

1a yśelme aikemar tañ witsa b3 kai n8 :

• (saṃka)l(pāt) (kāma) (jāya)se

• •

1b palskalyñemeṃ yśelma tänmastär

• na tvā saṃkalpayiṣāmi

• •

b4 n9 /// •

1d tumeṃ ñi mā tākat

• kāmebhyo jāyate śoka{ḥ}

• •

2a yśelmenmeṃ tä (nmastär)

IOL Toch 862 — 1.42a-2.3c

IOL Toch 862. CEToM: https://cetom.univie.ac.at/?m-ioltoch862.

a1 n1 /// tusāks(a) (ṣek) (ompalskoññene) (wīna) (yāmoṣ) (kakraupaṣäṃ) ///

a2 n2 /// (etsarkällecci) (cmelle) (ktsaitsäññent)s(e) āke lkāṣṣeñca(ñ) ///

a3 n3 /// (bhaveta) (jātīmaraṇasya) pāragāḥ {•} tākoy(cer) (cmelle) (srūkallentse) (totte) (ynūcañ) ///

a4 n4 /// (kāma) (jānāmi) te mūl(am) ///

b1 n5 /// plāsk(au) ///

b2 n6 /// (kāmebhyo) (jā)y(a)te bhayam • y(ś)e(lmenmeṃ) ///

b3 n7 /// (mā) (n)e(sä)ṃ meṃtsi k u tame(ṃ) (prosko) ///

b4 n8 /// (ra)tibhyo (v)i(pramuktānām) ///

IOL Toch 716 — 2.2d-2.9b

IOL Toch 716. CEToM: https://cetom.univie.ac.at/?m-ioltoch716.

a1 n1 /// (pro)sk(o) 2

• ratibhy(o)

• ///

a2 n2 /// – (tsä)lpoṣäntso •

• nāsti

• ///

a3 n3 /// (rä)skari ecce rit(t)o(ṣ) ///

a4 n4 ///

• (dṛ)ḍhaṃ ba(ndhanam)

• – ath(āt)r(a)

• (san)ti tv anityā kā(mino)

• (anā)g(a)taṃ mṛtyudheyaṃ va(dāmi)

• ///

b4 n8 /// (pä)lskosa mā mä(rka)r(tsts)e ///

IOL Toch 765 — 2.4a-2.7c

IOL Toch 765. CEToM: https://cetom.univie.ac.at/?m-ioltoch765.

a1 n1 /// tu • nekarṣke ypa(rwe) ///

a2 n2 n3 /// – n ulkevā(muñcataḥ) ///

a3 n4 n5 /// (we)sk(e)ṃ (kly)o(moñ) ///

b1 n6 /// (t)u par(ivrajanti) ///

b2 n7 /// kāmā yā(ni) ///

b3 n8 /// (yśe)lm(e) • tiṣṭhanti ci(trāṇi) ///

IOL Toch 554 — 2.8a-2.12a

IOL Toch 554. CEToM: https://cetom.univie.ac.at/?m-ioltoch554.

a1 n1 /// (manu)j(e)ṣu k(āmāḥ) ///

a2 n2 /// (yai)kormeṃ mā n(ano) ///

a3 n3 /// (pä)lskosa mā – ///

b1 n4 /// (sto)kaṃ stokaṃ k(ṣ)a(ṇe) ///

b2 n5 /// (ra)mt ewemeṃ ///

b3 n6 /// sarvaṃ (c)e(t) ///

PK AS 1B — 2.11b-14b

PK AS 1B. CEToM: https://cetom.univie.ac.at/?m-pkas1b.

11a a1 /// (ra)mt ew(emeṃ) •

• parikarttunn upānaham

11b kärsnāmane pannāk

11c a2 n1 n2 /// k u ce rīnasträ yśelmentso :

• tat tat saṃpadyate sukham

11d tu-k tu-k a3 ///

• (sarva)ñ c(e)t sukham iccheta •

12a po kwri sakwä rītoyträ •

• sarvakāmāṃ paritya

a4 n3

12b /// °tär (:)

• sarvakāmaparityagī •

12c po yśelmeṃ päst rinaṣṣeñca •

• atyantaṃ sukha

b1 n4

12d /// – r 10-2

• yataḥ kāmān anusaran

13a kātu yśelmeṃ postäṃ ynemane •

• na

b2 n5 n6 ///

13b (m)ā (s)oylñe pälskontse yonmasa :

• tato nivṛttiṃ pratipaśyamānāḥ

13c tu b3 (meṃ) n7

• /// tṛptāḥ prajñayā ye sutṛptāḥ

13d cey no sosoyoṣ aiśamñe

b4 n8 /// (prajñay)ā tṛptiḥ

14a śpālmeṃ aiśamñesa soylñe

14b na hi kāmai

IOL Toch 152 — 2.12c-2.20end

IOL Toch 152. CEToM: https://cetom.univie.ac.at/?m-ioltoch152.

a1 s(arva)kā(maparityāgī) /// (anu)¬

a2 ¬saraṃ – k(a)tu – ///

a3 t(u)meṃ (kl)autk(a)lñe – /// (śre)¬

a4 ¬yasī prajña(yā) tṛ(ptiḥ) – – /// (prajña)¬

a5 ¬yā puru(ṣ)aṃ tṛptaḥ ai(śa)mñe /// (gṛ)¬

a6 ¬ddhā hi kāmeṣu narā (p)r(amattā) ///

a7 wīna y(āmo)ṣ antarāya(ṃ) – /// (dur)¬

a8 ¬(m)e(dhasaṃ) hanti bhogāḥ yakte ai(śamñecce) ///

a9 /// (bhogatṛṣṇābhi)ḥ yä(kt)= aiśam(ñ)et(s)e ///

b1 /// (karṣāpaṇavar)ṣ(e)ṇa – m· k· ṣ· ///

b2 (kā)m(ā)ḥ yakte swāralñe s· ///

b3 spek ra(n)o ñäkcyenne yśelmenne /// (wī)¬

b4 ¬na yāmu mäsketrä • buddh(ānāṃ) – /// (ra)¬

b5 ¬no ysā(nt)s(e) (•) sa(m)o himava(tā) ///

b6 /// ekañi ṣemep(i) • – – – ///

b7 /// lakle no k u se kärsa – ///

b8 /// (śa)lyam iti m· – ///

b9 /// – – l·e – ·ī ///

IOL Toch 371 — 2.14d-2.18c

IOL Toch 371. CEToM: https://cetom.univie.ac.at/?m-ioltoch371.

a1 n1 /// – sta ekalymi • 10-4 gṛ¬

a2 ¬(ddhā) n2 /// – te ratā • s(n)ai

b1 n3 /// (di)vy(e)ṣu (kā)me{p→ṣ}u •

b2 n4 /// – yänmāṣṣäṃ • tṛṣṇākṣaya¬

• ¬(rataḥ)

IOL Toch 1027 — 2.18a-3.1b

IOL Toch 1027. CEToM: https://cetom.univie.ac.at/?m-ioltoch1027.

a1 n1 /// d(i)vyeṣu ///

a2 n2 /// yänmāṣṣäṃ – ///

a3 /// – ///

b1 n3 /// ॥ k(ā)m(avargaḥ) ///

b2 n4 /// jantunaḥ ///

b3 n5 /// eṅka(lñ)e ///

IOL Toch 267 — 2.18c-2.20d

IOL Toch 267. CEToM: https://cetom.univie.ac.at/?m-ioltoch267.

a1 /// yokai ///

a2 /// pūdñäktentse ///

a3 /// – samo himava(tā) ///

a4 /// – tu mā eka(ñi) ///

b1 /// – hi yo ve(da) ///

b2 /// (ra)m(e)ta • yśelmenne – ///

b3 /// no śaiṣṣene ///

b4 /// (aiś)aumye ///

IOL Toch 715 — 2.18d-3.2d

IOL Toch 715. CEToM: https://cetom.univie.ac.at/?m-ioltoch715.

• (śr)āvakaḥ sadā

• • pū(dñäktentse) ///

a2 n2 /// (eka)ñi ṣemepi •

• e(taj)

• ///

a3 /// ·ā – ///

b1 /// – ///

b2 n3 /// (l)kāṣṣeñcants(e) ///

b3 n4 /// ks(e)lñene no k u se wī(na) ///

b4 n5 ///

• (pūti) (kar)o(t)i ba(ndhanam)

A 425.c — 3.14/5.17

A 425.c. CEToM: https://cetom.univie.ac.at/?m-a425c.

a1 /// bh· – ///

a2 /// (ku)prene kā – ///

a3 /// – k u pāra iṣaṃ ///

a4 /// – kä r·i ///

b1 /// – ñc· ///

b2 /// – śocanti • kel· ///

b3 /// räṣ päl·ä ///

b4 /// – tä – ///

IOL Toch 221 — 4.1c-4.5

IOL Toch 221. CEToM: https://cetom.univie.ac.at/?m-ioltoch221.

a1 /// – mriyante • snai (y)k(or)ñ(e) ///

a2 /// (sruko)ṣä • etāṃ viśeṣatāṃ jñā(tvā) ///

a3 /// (yko)rñetse aiśaum(ye) ///

a4 /// s(va)go(c)aram ṣe(k) ///

a5 /// – • nityaṃ dṛḍhap(arākramāḥ) ///

a6 /// (ke)kesorñe ///

b1 /// – • ykorñ(e) – ///

b2 /// (prajñāprāsāda)m āruhya • aiśa(mñ)e ///

b3 /// (me)ntsiss(o)ntäṃ ono(lmeṃ) ///

b4 /// (ke)ntsa stmoṣäṃ • (dh)ī(ro) ///

b5 /// (utthānenā)mādena • spelkesa – ///

b6 /// ṣpä dvīpaṃ karo(ti) (m)e(dhāvī) ///

IOL Toch 928 — 4.1d-4.5d

IOL Toch 928. CEToM: https://cetom.univie.ac.at/?m-ioltoch928.

a1 n1 n2 /// – sadā smṛtā(ḥ) ///

a2 n3 n4 /// (kärso)rmeṃ • apramā(dasya) ///

a3 n5 /// (pramudye)ta • snai-ykorñe(cce) ///

a4 n6 /// (a)p(ra)m(a)t(tāḥ) ///

b3 n7 /// (bhū)m(i)sth(ā)n ///

b4 n8 /// aiśaumye aknāts(aṃ) ///

b5 n9 /// (saṃyame)na damena c(a) ///

b6 n10 /// (aiś)aumye • tam ogh(o) ///

IOL Toch 479 — 4.6c-4.9a

IOL Toch 479. CEToM: https://cetom.univie.ac.at/?m-ioltoch479.

a2 /// ·t· ·t· ///

a3 n1 /// (pelai)knesa ś(a)y(e)ñca(ntse) ///

a4 n2 /// (t)sm(e)trä 6 adhice(tasi) ///

a5 /// – ·ā ·i – ·o ///

b2 n3 /// (p)r(amāde)n(a) n(a) ///

b3 n4 /// pilko mā cäñca(n-ne) ///

b4 n5 /// 8 sa(mya)gd(ṛ)ṣ(ṭ)i(r) ///

b5 /// ·e ·e ///

SI B 121(2) — 4.10c-15a

SI B 121(2). CEToM: https://cetom.univie.ac.at/?m-sib1212.

a1 n1 n2 /// dhāvī • snai ykorñetse n(o) aiśaumye ///

a2 n3 /// durmedhaso janāḥ aknātsañ yakt= aiś(am)ñ(etse) ///

a3 n4 n5 /// (nauta)l(ñe) 10-1 pramādaṃ nānuyujeta • ykorñe ompo(stäṃ) ///

a4 n6 /// (śle) (pä)rmaṅk : prāpnute hy acalaṃ sukham ///

b1 n7 n8 /// tsn(a)mñentatstso nautalñene • pram(attam) ///

b2 n9 /// (p)r(a)mattaḥ ykenta śtwara śaumo ykuwo • āpad(yate) ///

b3 n10 n11 /// (śa)yyām nraintse källālñe mā añma-pos(tä)ṃ le(ki) ///

b4 /// källālñe yamai ṣp yoli(yai) ///

THT 305 — 4.16-22

THT 305. CEToM: https://cetom.univie.ac.at/?m-tht305.

a1 /// tmana • (k) u s(e) (ai)ś(i)tär kartse (añ)mantse • na śākaṭika(cintā) bhi • m(ā) k(o)k(al)· ///

a2 /// ke aiśaumye spelkke yāmi 10-5 yatkā śākaṭiko mārgam • mäkte kokaletse ///

a3 /// orotstsai ytāri • viṣamaṃ mārgam āgamya • maskwa(tstsai) ytāri ykūwermeṃ • c(ch) i ///

a4 /// potstse 10-6 evaṃ dharmād apakramya • mäntr(ā)kka pelaiknemeṃ pk· ///

a5 /// mp(o)stä paspārttarmeṃ ṣpä • bālo mrtyuvaśaṃ prāpta aknātts(a) ///

a6 /// cate • kakautau ṣem ramt meṃṣträ 10-7 yat (kṛ)tyaṃ tad apaviddham • k u se yamaṣälle tu ///

a7 /// mā yamaṣälle yamasträ nano • u(ddhatānāṃ) (pramattānā)m • śarwarets ykoṣäṃts • teṣāṃ ///

a8 /// vās teṣu vardha – • (t)snamñe(nta) – – – – – – • arā(t) (te) h(y) āsravakṣayāt lau ///

b1 /// tu susamāra(bdhā) • – kc·1 – – – – – (nityaṃ) (kāyagatā) smṛt(i) (•) ṣ(e)k ///

b2 /// yamaṣälle cai mā yamaskeṃ • kṛty(e) (sātatyakāriṇa) (•) ya(ma)ṣällene ṣek yamaṣṣeñc· ///

b3 /// ts ainakeṃts • astaṃ gacchanti hāsra(vā) (•) ailskālyñ(e) yane(ṃ) tsnamñenta 10-9 na tā ///

b4 /// yāvatā bahu bhāṣate • kossa wärñai māka weṣṣäṃ • yas tv ihā ///

b5 /// kāyena vai spṛśet • pelaikne kektsentsa no taśi • sa vai dharmadha ///

b6 /// pramādyate • k u se pelaiknesa mā yäknāstär 20 subahv apīha sahitaṃ bh· ///

b7 /// na tatkaro bhavati naraḥ pramatta • mā tu yamaṣṣeñca mäsketär śaumo yko ///

b8 /// kewä(n) ṣäṃsemane al(y)eṅkänts{†ä} • na bhāgav(ā)ṃ ///

SI B 113 — 4.23b-34c

SI B 113. CEToM: https://cetom.univie.ac.at/?m-sib113.

a1 n1 /// yāmi • rāgaṃ ca doṣa(ṃ) ///

a2 n2 /// mäsketrä 20-3 ap(ra) ///

a3 n3 /// (snai) (yko)rñesa ylai-ñäktäññe ///

a4 n4 n5 /// taḥ ṣek yamäl(y)ñ(e)nt(ane) ///

a5 n6 n7 /// aiśaumye 20-5 dṛṣṭa ///

a6 n8 /// kärsalñemeṃ ai(ś)e(ñca) ///

a7 n9 /// (yko)rñene po snai w(äste) ///

b1 n10 /// dhunā(ti) (pā)p(a)k(āṃ) ///

b2 n11 /// (da)hann agnir iva gacch(ati) ///

b3 n12 n13 /// nautalyñe • 30 prati ///

b4 n14 /// (pari)hāṇā(ya) mā cme(lle) ///

b5 n15 /// • dṛḍhaṃ śikṣata ///

b6 n16 /// (snai) (spe)ltk(e) awlā(wa)ttäññe ///

b7 n17 n18 /// – tu iśe wrättsai k(arsas) ///

IOL Toch 560 — 5.25a-5.26b

IOL Toch 560. CEToM: https://cetom.univie.ac.at/?m-ioltoch560.

a1 n1 /// (alye)ṅkäṃts ṣpä lāre mä(sketär) ///

a2 n2 /// (pr)āśaṃsyaḥ ce ///

b1 n3 /// (ymi)y(e) 20-5 a(vavadetānuśāsīta) ///

b2 n4 /// (yo)lomeṃ ṣ(p)ä al(y)i(trä) ///

IOL Toch 988 — 6.11b-15b

IOL Toch 988. CEToM: https://cetom.univie.ac.at/?m-ioltoch988.

a1 /// – ///

a2 n1 n2 /// – – – (subhā)vita • ///

a3 n3 /// (kṣīṇa)saṃbhavaḥ snai-me(ntsi) ///

a4 n4 /// (ni)raupadhiḥ kärsau s(n)ai ///

a5 n5 /// 10-2 u(ddhatasya) ///

b1 n6 /// (pra)jñā ca • – ///

b2 n7 /// • aipornek suwaṃ ///

b3 n8 /// – taṃ nābhivarṣati mä(ntrākka) ///

b4 n9 /// (ṣ)e(k) (pa)pāṣṣo(rñentane) ///

b5 /// – – ///

IOL Toch 228 — 8.11c-8.14

IOL Toch 228. CEToM: https://cetom.univie.ac.at/?m-ioltoch228.

a1 /// (e)ñc(a)r(e) t(u) ///

a2 /// (we)ñi • yayātmānaṃ na tāpa(yet) ///

a3 /// (vā)cā subhāṣitā • su no reki ///

a4 /// no reki ecce rit(t)o(w)o ///

a5 /// (ṣe)k cäñcare ///

a6 /// ·e ///

b1 /// ·w· s· ///

b2 /// awlāwa(t)t(e) ///

b3 /// (p)āpakaṃ karma • m(ā) y· – – ///

b4 /// (karmā)ṇi • kwri yolaina yāmornta – ///

b5 /// (utplu)tyāpi palāyataḥ kauc y(k)u(wermeṃ) ///

b6 /// (m)ā ṣ(l)eṃ(ts) l(y)au(taine) ///

IOL Toch 457 — 9.11c-9.18c

IOL Toch 457. CEToM: https://cetom.univie.ac.at/?m-ioltoch457.

a1 n1 /// postän no räs(kare) ///

a2 n2 /// buddhyate • ya(maskemane) ///

a3 n3 /// (pu)warsa ·e ///

b4 n4 /// (kṣīra)m iv(a) (m)u(rcchati) ///

b5 n5 /// (i)vānalaḥ s·e ///

b6 n6 /// – sāṃparāye – ///

IOL Toch 572 — 10.4b-10.11c

IOL Toch 572. CEToM: https://cetom.univie.ac.at/?m-ioltoch572.

a1 n1 /// (nirvāṇaprāpta)y(e) • p(e)l(aikne) ///

a2 n2 /// śraddhayā t(arati) ///

a3 n3 /// °sa rinas(t)rä ///

a4 n4 /// pr(a)jñā cai(naṃ) ///

a5 /// – ya ///

a6 /// ·e – ///

b1 n5 /// – śaiṣṣe ///

b2 n6 /// (asye)tarad dhana(m) ///

b3 n7 /// k(l)yauṣälyñene ///

b4 n8 /// (pāthe)yam (p)e(rāktse) ///

b5 n9 /// – sä m· – ///

IOL Toch 101 — 10.6a-10.14b

IOL Toch 101. CEToM: https://cetom.univie.ac.at/?m-ioltoch101.

• (takarṣkä)¬

a1 ¬ññe wa(t)e ś(aumontse) ///

a2 n1 pawāṣṣorñe ṣäp snai m(iyäṣl)ñ(e) /// (papāṣṣorñe)¬

a3 ¬sa kekenu rilyñetstse yai(ku) /// (kälpā)¬

a4 ¬ṣṣäṃ takarṣkäññ= aiśamñe ṣäp /// (kreñce)¬

a5 ¬pi pelaikneṃntse klyauṣalyñene ///

b1 yarpo lykaṃntsa olyapotstse waime(n)e /// (olyapo)¬

b2 ¬tstse kātkeṃ aiśaumyi : aiskeṃ ṣemi – ///

b3 śwātsine : mā sū iṅkauṃ kä(stwer) /// (ke)¬

b4 ¬kkarnor n2 : sū iṅkauṃ (kästwer) ///

b5 snai war ///

THT 2376.g and .i — 10.10c-14c

THT 2376.g and .i. CEToM: https://cetom.univie.ac.at/?m-tht2376g.

a1 n1 /// la • yaiku e – /// /// śrāddho nirucyate • su ///

a2 n2 /// – theyam perā – /// /// n· sā le • pūṇyaṃ coraiḥ sudu – ///

a3 /// mene ailye /// /// – ntaṃ vārayati • – l·aṃ ·e – – ///

a4 /// premane ṣam· /// /// yä • śramaṇān āgataṃ dṛ·v· ///

a5 /// – ·e kātkeṃ aiśaumyi 10-1 ॥ da – ///

a6 /// nāḥ mä – ·ä m· me ·eṃ o ///

b1 /// p·nabh· – – aly·ṅkä·tsä ///

b2 /// – – – /// /// ·p· – samādhim adhigacchati • o ///

b3 /// ·w ·te samucchi /// /// ·e no te kärstorä • tāla – ///

b4 /// – – ke – r·o /// /// – ·ātrau ca • su iṅk·n kä ///

b5 n3 /// ·e yänmāṣṣäṃ /// /// ·ṃ na seveta • – yaikoṣ ta – ///

b6 n4 /// – lam ·ol·e /// /// – • sa cet khanel·a ///

IOL Toch 26 — 10.13a-16d

IOL Toch 26. CEToM: https://cetom.univie.ac.at/?m-ioltoch26.

a1 /// – – – – – ///

a2 /// – – (samu)cch(innāḥ) kete no te kärst(o)r tā(lamastakavad) ///

a3 /// (sa)mādhim adhigacchati • ompalskoññe yänmāṣṣäṃ – ///

a4 /// – ramt snai wa(r) sa cet khanel (l)abhet tatra • kr u i rāpo(y) ///

b1 /// (aiśau)my(e)n no lā(re) (ya)mīträ • hṛ(daṃ) yadvaj jalārthi(kaḥ) ///

b2 /// °m (a)nāvilam krośce war snai märkarcce 10-5 n(ānurakta) ///

b3 /// – ta(ne) (n)o (tsr)e(nträ) onolmi • aprasannāṃ var(jayitvā) ///

b4 /// ·e ·e – – – – ॥ ///

IOL Toch 979 — 10.15c-11.2b

IOL Toch 979. CEToM: https://cetom.univie.ac.at/?m-ioltoch979.

a1 /// t· t· ///

a2 n1 /// – wärä takärṣke ///

a3 n2 ///

• dīryate janaḥ

• t(ane) ///

b1 n3 ///

• (daśa)maḥ

• p(e)r(ā)käññ(e)ṣṣe ///

b2 n4 ///

• (nāpra)hāya muniḥ kā(mān)

• d(ṛ)ḍham e(va)

IOL Toch 807 — 11.8-11.13b

IOL Toch 807. CEToM: https://cetom.univie.ac.at/?m-ioltoch807.

a1 /// ·n· ///

a2 n1 /// lä(k)l(e) ṣpä kakrau(pau) ///

a3 n2 ///

• k(a)rmabhiḥ pāpaiḥ –

• ///

a4 n3 /// (yo)lo papāṣṣorñe ///

b1 n4 n5 n6 /// °w sāñ ñäṣträ 10

• sth(a)v(iro)

• : mohajīrṇaḥ –

• ///

b3 n8 /// – tse •

• viśreṇay(itvā)

• ///

b4 n9 /// •

• a(vṛtas)

IOL Toch 505 — 11.11b-11.15d

IOL Toch 505. CEToM: https://cetom.univie.ac.at/?m-ioltoch505.

a1 n1 /// (yā)v(a)t(ā) p(alitaṃ) ///

a2 n2 n3 /// – westrä 10-1 y(as) ///

a3 n4 /// (papātka)rmeṃ yaṃ • s(a) ///

b1 n5 /// (śra)maṇaḥ ś(amitāśubhaḥ) ///

b2 n6 /// (i)ha • wewe(ñu) ///

b3 /// – – – ///

IOL Toch 122 JOIN — 12.8b-12.13b

IOL Toch 122 JOIN. CEToM: https://cetom.univie.ac.at/?m-ioltoch122_join.

a1 n1 n2 /// (pra)jñayā – /// /// nirvidyate – ///

a2 n3 n4 /// °ś(cä) 8 ā(khyāto) /// /// (ākṣu)sa yesäñ ñissa ytā(rye) ///

a3 n5 n6 /// (ka)ra(ṇīyam) /// /// (yama)ṣṣälle • ākhyātāra(s) ///

a4 n7 /// (tṛ)ṣ(ṇ)āśalyanikṛndana(ḥ) ///

a5 /// – – – – ///

b2 n8 /// – : s(e) empr(eṃ)tsa se ṣpä ///

b3 n9 n10 /// (ytār)y(e) mäkt(e) /// /// (adhya)gāc chākyamuniḥ sam(āhitaḥ) ///

b4 n11 n12 /// (cākhy)āti gaṇ(eṣv) /// /// (kraupe)nne ṣek-ṣekä 10-2 e(kāyanaṃ) ///

b5 n13 n14 /// (lkāṣṣe)ñca • mā(rgaṃ) /// /// (ytā)ri weṣṣäṃ se ///

IOL Toch 579 — 13.7d-13.13c

IOL Toch 579. CEToM: https://cetom.univie.ac.at/?m-ioltoch579.

a1 n1 /// mā ///

a2 n2 (nān)y(e)ṣ(āṃ) spṛh(ako) bhave(t) /// (ompa)¬

a3 ¬lskoñe n3 mā yänmāṣṣäṃ – – – ///

a4 n4 °tse • ahi mūṣakadurgaṃ vā • ///

a5 n5 k(wr)i • śrā(maṇyārtheṣv) /// (ekadha)¬

b1 ¬rm(aṃ) n6 c(a) – – – – – – – – ///

b2 n7 sāṅghikaṃ n(ā)v(a)m(a)ny(e)ta • s· ///

b3 n8 n9 tākaṃ • śīleṣu susamā(h)it(aḥ) ///

b4 n10 n11 n12 (a)s(t)are śaul ś(a)ye(ñc)ai snai ///

b5 n13 /// (i)ti jñā(tvā) ///

IOL Toch 260 — 16.4a-16.9c

IOL Toch 260. CEToM: https://cetom.univie.ac.at/?m-ioltoch260.

a1 /// (la)jj(a)nt(e) (•) – ·w· ///

a2 /// (bhayadarśī)naḥ snai proskai ///

a3 /// p(i)lkontse eṅkälñemeṃ • – ///

a4 /// pramādyati • postäṃ no mā ///

a5 /// – ///

b2 /// päñ(ä)ktentse enäṣlyñene • ///

b3 /// pr(a)vrajate • maiwe rano kr u i ///

b4 /// (tre)ṅkäl śaiṣṣene • s(mṛtaḥ) ///

b5 /// (ka)ccäträ • sa i(maṃ) ///

THT 299 — 16.9-24

THT 299. CEToM: https://cetom.univie.ac.at/?m-tht299.

Xx /// te yolo – ·u yāmor kreṃtsa ///

Xx a2 /// aiśaumye •

Xx srūkalñentse ; āke ///

Xx a3 /// meṃṣtär 10-2

Xx k u se śaulne mā ///

Xx a4 /// ·ormeṃ arkwīna pīrat ṣa ///

Xx b1 /// onolmi •

Xx tus(ā)ksa ///

Xx b2 /// yokainäśco •

Xx āyor mä ///

Xx b3 /// strä 20-2

Xx rīye no astāṣṣi poṣī ///

Xx b4 /// u mā lkā(ske)mane sū no causa ///

IOL Toch 931 — 16.11b/12b-16.16c

IOL Toch 931. CEToM: https://cetom.univie.ac.at/?m-ioltoch931.

a1 n1 n2 /// (āke)ne ṣäp po-yknesa : sa ///

a2 n2 n3 /// (jīvi)te na tapate : k u (s)e śau(lne) ///

a3 /// ·e – ///

b1 n4 /// (śu)ddh(asya) ///

b2 n5 /// – ṣek yototrä yakn(e) ///

b3 n6 /// (tas)mād vigatarāgebhya(ḥ) ///

IOL Toch 52 — 17.7b-18.1c

IOL Toch 52. CEToM: https://cetom.univie.ac.at/?m-ioltoch52.

a1 /// śubham plewe śeścä(nmormeṃ) ///

a2 /// (ut)t(ī)rṇo bhagavāṃ buddha(ḥ) ///

a3 /// (ṣa)māni nāskeṃ ṣ(pä) ///

a4 /// (ya)trāpaḥ sarvata° ///

a5 /// (rīta)lñe yāmi • 9 ॥ u(dakena) ///

a6 /// – namayaṃnti ta(kṣakā) ///

b1 /// – olyapotse kä(tkare) ///

b2 /// (pa)ṇḍitā • takärṣka(ñ) – ///

b3 /// kamartīke e(sale) ///

b4 /// (paṇḍi)tāḥ snai märkä(r) n(o) ///

b5 /// (vi)jeṣyate • k u se tā ke(ṃ) ///

b6 /// (pelai)kneṣṣe reki kärtse a(ksoṣ) ///

THT 300 — 18.7-14

THT 300. CEToM: https://cetom.univie.ac.at/?m-tht300.

a1 /// ·k· m· – (n) ts· 6 mäkte ra ///

a2 /// pyapyaimeṃ ere were mā mī ///

a3 /// no sām palskoyträ • sām ///

b1 /// n(a)no mäkte pyāpyo no po ///

b2 /// no cmītär astre were päls(k)o ///

b3 /// lyi ·e – 10-3 pyapyaiṃ ///

A 425.b — 18.16-17

A 425.b. CEToM: https://cetom.univie.ac.at/?m-a425b.

a3 /// k· ///

a4 n1 /// (vyāsakta)manasaṃ n(aram) ///

a5 n2 /// (kumbhopa)maṃ kāyam im(a)ṃ ///

b1 n3 /// – kärṣtoräṣ t(maṃ) ///

b2 n4 /// – mäñc me(nāk) ///

b3 /// – ///

THT 306 — 19.5-16

THT 306. CEToM: https://cetom.univie.ac.at/?m-tht306.

a1 /// hrīniṣevi hi puruṣa : kwīpe lāre yamaṣṣeñca ///

a2 /// sarvapāpaṃ jahāty eṣa : po yolaiñenta wikä ///

a3 /// vai samitiṃ yānti • yayātau wertsiyai yaṃ • ///

a4 /// m{†a} • yayātau śpālmeṃ śāmna(ts) ///

a5 /// ye jātyam • k u se yakwe ///

a6 /// nāgam • ··o – wai na ///

a7 /// yāne(na) (•) mā ·o ///

a8 /// kart(s)e ///

b1 /// n(o) su ///

b2 /// k(artse) yayātä ///

b3 /// kleṅkesa (•) tā(m) (bhū)mi(m) (a)dh· ///

b4 /// ṣṣ ·s· • sarvaduḥkhā ///

b5 /// kleṅkesa • tām bhūmim (a) ///

b6 /// k(ar)ts(e) yayātäṣṣossa • nirvāṇasyaiva so ///

b7 /// s(u) causa kleṅkesa • tām bhūmim adhigacchati • t(ā) u ///

b8 /// yātäṣṣossa • kṣipraṃ śāntin nigacchati • ramer k·e ///

SI B 134(2) — 19.12e-20.4d

SI B 134(2). CEToM: https://cetom.univie.ac.at/?m-sib1342.

a1 /// (ā)tmanā tu sud(āntena) ///

a2 n1 /// (e)va damayet ṣañ(-añm) ///

a3 /// (sudā)ntena • ṣañ-añmtsa ///

a4 /// (ā)tmaiva hy ātmano nātha(ḥ) ///

a5 n2 /// (āt)mānam tusāksa pul(āwar) ///

a6 /// jahed vipraja(h)e(c) (ca) ///

a7 /// (a)sajyamāna(m) ///

b1 /// krodhaṃ jah(ed) ///

b2 /// (a)knātsaññe wīkäṣṣi ///

b3 /// (śe)te • tremeṃ kakāworme(ṃ) ///

b4 n3 /// wse witsakantso • ma(dhuraghnasya) ///

b5 n4 /// (pä)llānträ • taṃ ca hatvā ///

b6 n5 /// (sukṛtaṃ) tv iti • yolo yā(mor) ///

b7 n6 /// (teteko)rm(e)ṃ puwar ramt pa(lkṣtär) ///

IOL Toch 1244 — 20.13d-20.20a

IOL Toch 1244. CEToM: https://cetom.univie.ac.at/?m-ioltoch1244.

a1 /// – ///

a2 n1 /// ·k· – l·i ñäṣträ – ///

a3 n2 /// airṣaitsäññe ·e – – – ///

a4 n3 /// kṣ(ā)ntim ihāhur ārya • ·e ///

a5 n4 n5 /// – • wer(ts)i(ya)ṃ(n)e /// /// – · ṣ(e)m(e)ske • krodhā(bhibhūtaḥ) ///

a6 n6 /// (sa)ty(aṃ) vaden na ca kru(dhy)e(t) ///

a7 n7 /// (tribhi)r yukta • wäntärwa(sa) ///

b1 n8 /// k u temeṃ ścono • dānt(asya) ///

b2 n9 n10 /// (nā)s(t)i prajānataḥ • ś(cono) ///

b3 n11 n12 /// n· • k u s(e) (ś)c(o)n(aiś)c(ä) – ·y· t· /// /// – ··ṃ – näno • kru(ddh)e(ṣv) ///

b4 n13 /// (ja)yet weta waimene yuk(atsi) ///

b5 n14 /// (yo)lainä kärttsewñe(sa) – – – ///

b6 n15 /// 10-9 akrudha(sya) ///

b7 /// – ///

IOL Toch 149 — 22.2c-22.14a

IOL Toch 149. CEToM: https://cetom.univie.ac.at/?m-ioltoch149.

a1 /// (sa)ddh(ar)m(a)m ///

a2 /// – praviśya – ///

a3 /// (eśa)n(e)tsts(e) mā lkāṣṣäṃ ///

a4 /// – vijānāti • mā ke(klyauṣormeṃ) ///

a5 /// (erepa)tenta • cakṣuṣmāṃ – ///

a6 /// (pe)l(ai)knenta krenta yo(laina) ///

a7 /// (va)rjayate nartha(m) ///

a8 /// – ·i – ·e ///

b1 /// ·r(ä) ///

b2 /// (yoto)trä yakne 9 ba(huśruto) ///

b3 /// t(aṃ) praśaṃsanti • a(ntapimeṃ) ///

b4 /// (pelai)kne preñcai • prājñaṃ ni(tyaṃ) ///

b5 /// (ar)h(a)ti • k u se cew nāktsi ///

b6 /// (chanda)rāgavaśopetā ///

b7 /// • bahirdhā(phaladarśī) ///

b8 /// (ādhyā)tmaṃ tu pra(jānāti) ///

IOL Toch 70 — 22.2a-22.9d

IOL Toch 70. CEToM: https://cetom.univie.ac.at/?m-ioltoch70.

a1 /// (ai)k(e)mane • ca(ranti) ///

a2 /// (āturas)y(ai)va śarvarī • al(āṣmontse) ///

a3 /// sphuṭam yaipormeṃ orkamñe(sa) ///

a4 /// (e)śanetstse no mā lkāṣṣäṃ 3 ta(thaiveha) ///

a5 /// – k u se tākoy • aśrutvā na ///

a6 /// – rūpāṇi • co(ks)a – ///

a7 /// ·i ///

b1 /// k· – ///

b2 /// (keklyauṣor)m(eṃ) y(ä)nmāṣṣä(ṃ) ks(elñe) ///

b3 /// (pa)pāṣṣo(r)ñ(e)ntane no awlā(watte) ///

b4 /// (yo)totär keklyauṣor • 7 alpaśru(to) ///

b5 /// (papāṣṣorñen)tane anaiśai wawlāwau • śīlata(s) ///

b6 /// (alpaśrut)aś ca bhavati • yekte ke(klyauṣu) ///

b7 /// (c)e( u ) naksenträ • nā(sya) ///

THT 4078.a — 22.2b-8d

THT 4078.a. CEToM: https://cetom.univie.ac.at/?m-sht637a.

a1 n1 /// – mäṣṣ oki : v(i)j(ā)n(a)tā(n) tu s(a)ddh(arma)m ///

a2 n2 n3 /// epukk ats : pravi(śya) ///

a3 n4 /// (aśnu)m nu mā lkāṣ ///

a4 n5 /// (na) (vijān)āti : mā ka(klyuṣuräṣ) ///

a5 n6 /// (paśya)te y(a)thā : āśnu(m) ///

b1 n7 /// k(a)klyuṣurä(ṣ) ///

b2 n8 /// (kaklyuṣurä)ṣ{†ä} kāryap – ///

b3 n9 /// (a)samāhitaḥ ///

b4 n10 /// kaklyuṣu : 7 alpa(śruto) ///

b5 n11 n12 /// – : pāpṣuneyu(mä)ṣ (c)am päl(l)ān(trä) : ta(sya) ///

IOL Toch 308 — 23.26end-24.7c

IOL Toch 308. CEToM: https://cetom.univie.ac.at/?m-ioltoch308.

a1 n1 /// kraupe 20-3 ॥ ॥ yac ca

a2 n2 /// (śre)yaḥ ṣe pärkāwtse reki śpā¬

a3 ¬(lmeṃ) n3 /// (kan)t(e) weñi • adharmapadasaṃ¬

a4 ¬(hitaṃ) n4 /// · upaśāmyate • k u se keklyauṣormeṃ no

a5 n5 /// akraupatte • ekāhaṃ jīvitaṃ śreyaḥ

a6 n6 /// kwri ṣpä pikwalaṃts kante śā¬

b1 ¬(yi) n7 /// (dh)yāyinaḥ sadā • aiśamopi

b2 n8 /// (pa)kwāre sesīnu ainake spelke • e¬

b3 ¬(kāhaṃ) n9 /// °·entse prākre 5 yac ca varṣaśataṃ

b4 n10 /// °lñe • ekāhaṃ jīvitaṃ śreyaḥ

b5 n11 /// (varṣaśa)taṃ jīvet kwri ṣpä pikwa¬

b6 ¬(laṃts) n12 /// (śreya)ḥ ṣeme kauṃ śaśāyo¬

• ¬(ṣ)

THT 307 — 24.26-25.2

THT 307. CEToM: https://cetom.univie.ac.at/?m-tht307.

a1 /// mās(i) sahasrena • menne menn(e) (yaltsesa) (•) yo ///

a2 /// prasā(da)sya • mā tu pañäktene takarkṣäññentse • ///

a3 /// ·y· • mā tu pelaiknene takarkṣäññentse • kalān a ///

a4 /// ·y· • mā tu sāṅkne takarkṣäññentse • ///

a5 /// sya • mā tu (papā)ṣṣorñene (ta)karkṣä ///

a6 /// syaci(tta)sya (•) mā tu wa(ṣa)mñ(e)ṣṣepi pälsko(nts) e ///

a7 /// • mā (tu) onolmenne täṅkwalyñentse • k· ///

a8 /// mā tu onolmenne täṅkwalyñentse (•) kalā ///

b1 /// tākaṣṣänne täṅwalyñe(ntse) (•) (kalā)n argha ///

b2 /// ākṣoṣepi pelaiknentse • kalān (a)rgha ///

b3 /// k wärñai (te)lki yāmor kekuwer ṣpä śaiṣṣe ///

b4 /// ñca • s· – – taṃ na caturbhāga ///

b5 /// • wināṣṣälyñe (e)mpr(e)ñcenne kekamo ///

b6 /// 4 ॥ (॥) – – śrāddhe – – ·āryebhi • a ///

b7 /// tk· reccenmpa • s(akhyaṃ) kurvīta na prājña • waṣamñe ya ///

b8 /// lo 1 (śrāddhe)bhiḥ peśalebhiś ca • per(ākä)ññecceṃmpa maim· ///

IOL Toch 884 — 24.30b-25.6d

IOL Toch 884. CEToM: https://cetom.univie.ac.at/?m-ioltoch884.

a1 n1 n2 /// (te)lki yāmi yarpo lk(āṣṣeñca) ///

a2 n3 n4 /// (ke)k(a)moṣ saim ·āmi ///

a3 n5 n6 ///

• (vibhūtinand)ibhi(ḥ)

• wṣet{s}e ///

a4 n7 /// (yo)lo 1

• śrāddhebhi(ḥ)

• ///

a5 n8 /// (ya)mīträ (śl)e(-aiśamñetse) ///

b1 n9 /// kekly(auṣormeṃ) ///

b2 n10 /// trä śaumo ai(nakeṃ) ///

b3 n11 ///

• hy upaiti śre(ṣṭham)

• – nityaṃ

• • śpālm(eṃ) – ///

b5 n13 ///

• (śīleno)paśamena ca

• • ///

PS Uv 67 — 24a, 24c [shorter version], Uv17.10a-Uv18.8c,

PS Uv 67. CEToM: https://cetom.univie.ac.at/?m-psuv67.

a1 n1 /// 9 udakena nijanti n·j·kā iṣu ///

a2 n2 /// sugaṃbhīro viprasaṃno hy anāvilaḥ ev·· ·ru ///

a3 n3 /// vad aprakaṃpayaḥ hrada iva hi vinī ///

a4 n4

Xx /// ; udakavārg

Xx po ekṣal(y)iṃ ; po(yśñana) ; /// a5 n5 /// ; (orot)sñ(e)ne ; (m)eṃṣīmar ; (yn)au(ṣkak) 2σ ///

a6 n6 /// lo ·aṃ ///

b1 n7 /// k· ///

b2 n8 /// samūla· tu ni·v· – ///

b3 n9 /// t·tra vai vatsa kṣīrapaka iva m· ///

b4 n10 /// n nirvāṇaṃ sugatena deśitam 5 yath· ///

b5 n11 /// – thā tu ruciraṃ puṣpaṃ varṇavat syāt sug· ///

b6 n12 /// v aheṭhayan parai – rasam ādāya ///

THT 308 — 25.2-9

THT 308. CEToM: https://cetom.univie.ac.at/?m-tht308.

a1 ṣäṃmpa māka keklyauṣoṣäṃmpa • (sa)khy(aṃ) ku(r)v(ī)t(a) s(a)pr(a)jñ(a) • waṣamñe (ya)mītär śl(e) aiśamñets(e) • – – ///

a2 mpa no kartse 2 na bhajet pāpaka(ṃ) m(i)traṃm • mā l(āre) yamītär yolaiṃ waṣamoṃ • na bhaje ///

a3 tär śaumoṃ ainakeṃ • bhajeta mitraṃ kalyānaṃ • lāre yamītär waṣamoṃ krento • bhajed utta ///

a4 śpālmeṃ śaumoṃno 3 addhā narā s(e)vitavyā • wätkālyci śāmna lāre yamaṣälyi • śru ///

a5 lyñ(e)sa śateñ ikene pälskau – (•) teṣāṃ hi śrutvā tu subhāṣitāni • ceṃ(nm)eṃ ///

a6 – v(i)nāp(i) tebhyo labhate viśeṣam • waipte r(ano) (c)enmeṃ kälpāṣṣäṃ wāki 4 hīyati p· ///

a7 śaumo ainakeṃ lāre yamaṣeñca • na tu – – – – – – – tulya se ///

a8 śreṣtäm upagato hy upaiti ·e – – ś(p) āl(me)ṃ ///

b1 śpālmeṃ tane ārt(o)yträ 5 ///

b2 masträ • prajñayā cottamatamaṃ • aiśamñesa (ṣ) pä – – – – – ·m· ś· l· ///

b3 n1 ṣpä 6 pūtimatsyāṃ kuśāgreṇa • pupaṃ laksä askwacentse ākesa • yo nar(o) hy upanahya ///

b4 (ku)śāpi pūtikā wānti • askwaś(i) rano pupaṃñ warskeṃ • evaṃ pāpānasevan(ā) ///

b5 lyñe 7 tagaram palāśapatreṇa • tagar{†ä} palāśäṣṣe piltasa • yo naro ///

b6 wai śa(nmä)strä • patrāṇy api sugandhīni • piltāsa rano kärtse were • sad evaṃ saṃgamāt sa ///

b7 lyñ(e) meṃ krentantso 8 akurvann api pāpāni • mā yamaskemane rano yolainta • kurvāṇa ///

b8 no lāre yamasträ • śaṅkit(o) bhavati pāpasya • sklokatse mäsketär yolaiññ(e)ntse • ava ///

IOL Toch 225 — 25.8b-25.14b

IOL Toch 225. CEToM: https://cetom.univie.ac.at/?m-ioltoch225.

a1 n1 /// • yo naro

a2 n2 /// (kä)r(t)sauwñe mäntrā¬

a3 ¬(kka) n3 /// – • yamaske¬

a4 ¬(mane) n4 /// cwī tsmeträ

a5 n5 /// (kalāpa)sthāṃ • prere

a6 n6 /// naiva pāpa¬

b1 ¬(sakhā) n7 /// (k u ce-y)kn(e)sa ṣp

b2 n8 /// (te-y)kn(e)sa • •

b3 n9 /// (añmant)s(e) • asanto

b4 n10 /// (jī)vam api ce¬

b5 ¬(d) n11 /// (kä)rsanaṃ • dā¬

b6 ¬(rvī) n12 /// (paṇḍi)tāṃ paryupā¬

• ¬(sate)

IOL Toch 858 — 26.28d-27.1/3

IOL Toch 858. CEToM: https://cetom.univie.ac.at/?m-ioltoch858.

a1 /// (ke)ktseñe • 20(-8) ///

a2 /// (nau)t(a)l(ñ)e po – ///

b1 n1 /// ·t· tsätkw· ///

b2 n2 /// (o)läṅk śailñe ///

IOL Toch 702 — 26.29d-27.3d

IOL Toch 702. CEToM: https://cetom.univie.ac.at/?m-ioltoch702.

a1 n1 /// – 9 tulyam atulyañ ca – ///

a2 n2 /// (ādhyātmara)taḥ samāhitaḥ e(n)e(ṅka) ///

b1 n3 /// – sa olaṅk śailñ(e) ///

b2 n4 /// · iha jīvati • kraketsñe ///

IOL Toch 103 — 27.8c-27.13d

IOL Toch 103. CEToM: https://cetom.univie.ac.at/?m-ioltoch103.

a1 n1 n2 /// (ya)m(a)sk(au) tä m· ·t· – – ///

a2 n3 /// (ś)aiṣṣe • mānasaktaḥ sa(dā) ///

a3 n4 /// • k u se yainmor k u se – ///

a4 n5 n6 /// (aiśau)mye kakraupau pa – ///

b1 n7 /// • spaktānne wi(na) ///

b2 n8 /// – cenne kälpāsträ ///

b3 n9 /// °s(a) tv atilīyati bāl(iśaḥ) ///

b4 n10 /// (cakṣuṣmāṃ)s (t)āṃ p(r)apaś(y)a(t)i ///

A 425.d — 28.11d-28a

A 425.d. CEToM: https://cetom.univie.ac.at/?m-a425d.

a1 n1 /// (āñ)m(a)k āṣtä(r) ///

a2 n2 /// (a)bhimathnāti tam (pāpam) ///

a3 /// (viṣ)āmäntu o(ki) ///

b3 n3 /// (d)uṣkaram ///

b4 n4 /// (ya)l{†ä} • pāpaṃ pāpe(na) ///

b5 n5 /// m päknāṣ(t)ä(r) ///

SI B 119(1) — 28.31c-36b

SI B 119(1). CEToM: https://cetom.univie.ac.at/?m-sib1191.

• (yā)¬

a1 ¬moṣne n1 rano ṣpä tsārwoyträ •

• ast(i) ta(s)ya (vipāka)

• hi śocate

• • yolone no yāmoṣne nai m(eṃ)ṣtär{†ä}

• ci(rakṛt)e

• pi śocate

• • enestai ṣpä yāmoṣne – – ///

• puṇye tu kṛte hi nandate

• • yärpone no /// (yā)¬

a5 ¬moṣne n4 lauke yāmoṣne rano kāc(cä)n ///

a6 n5 ///

b1 ///

b2 su nai meṃṣträ su olyäpotse me(ṃ)ṣtär ///

b3 n6

• iha nandati pr(e)tya ca nandate

• • tane kāccä(n) ///

b4 n7 n8 yärpo antapine kāccän • ///

b5 n9 n10

• m atmana

• • lyelyäkormeṃ yāmor a(stareṃ) ///

b6 n11

• cirakṛte dūrakṛte pi śocate

• • laukä(ññe) (yāmoṣne) ///

SI B 119(2) — 28.36c-40d

SI B 119(2). CEToM: https://cetom.univie.ac.at/?m-sib1192.

• (e)¬

a1 ¬n(e)rsaṅk n1 yā(m)oṣne rano meṃṣträ •

• bh(ūyaḥ) (śocati) (durgatiṃ) gataḥ

• hi nandate

• • yärpone no yāmoṣne n(ai) (kāc)cän{†ä} (•)

• cirakṛt(e)

• /// (yāmo)¬

a3 ¬ṣne n2 rano kāccän •

• rahasi ca (kṛte) (pi) nandate

• • ene° ///

a4 n3

• gataḥ

• • ṣpä-k kāccän ñäkciyai yämaiyne 30(-7) ///

• cirakṛte dūrakṛte pi modate

• • laukä(ññe) /// (en)¬

a6 ¬e(st)ai n4 (ṣpä) (yām)o(ṣn)e ///

b1 n5 /// (yä)¬

b2 ¬rpone n6 snai pele eṅkormeṃ rerinorme(ṃ) pelai(kne) ///

b3 n7 praskaṃ srukalñeneṃ tane yolai yāmo(rt)sts(e) /// (a)¬

b4 ¬kṛtañ n8

• ca pāpakam

• • yāmor yär(p)o(tstse) (mā) (yāmor) yo(lotstse) ///

b5 n9 kne yāmu nauṣäññe •

• bibheti mṛtyor na kada(ṃ) cid e(va)

• yā tarantaḥ

• • mäkte olyisa prakäryai päs kätkanamāne 40 ///

SI B 119(3) — 28 colophon; 29.1a-5c

SI B 119(3). CEToM: https://cetom.univie.ac.at/?m-sib1193.

a1 n1 y(ai)nmu ikänte oktänte 20-8

• (avabhāsati) (tāvat) (sa) (kṛmir)

• °te divākaraḥ

• • kosau-k ma pärketrä kauñ-ñäkte •

• (vai)r(o)cane tūdga(te)

• ///

a3 n3 tsekrore mäsketrä •

• na cāvabhāsa(te)

• • ma ṣpä (lyuketrä) ///

a4 n4 n5 pälskaucāntsa •

• yāvan noditavāṃs tathāgataḥ

• • kosau-k (m)a ///

• loke

• • päñäktesa lyelyukoṣ no śaiṣṣene /// (akälṣä)¬

a6 ¬l(l)e n6 (•)

• (asar)e sā(ramatayaḥ)

• ///

b1 /// (spänta)¬

b2 ¬lñe n7 yśelmecci 3

• sāraṃ tu sārato jñātvā

• • pra /// (ṣä)¬

b3 ¬p n8 n9 rano mā prākrewñemeṃ •

• te sāram adhigacchanti

• • cai prā(krewñe) /// (kä)¬

b4 ¬rtse n10 späntalñe yśelme 4

• upātidhāvanti hi sārab(uddhyā)

• /// (navaṃ)

• navam bandhanam ādadantaḥ

• • ñwe ñweṃ śänmau eṅkäskema(ne) /// (läk u tse)¬

b6 ¬wñaine n11 n12 ramt orkamñene •

• dṛ(ṣṭe) (śru)te caiva ni(viṣṭa)cittāḥ

THT 310 — 29.5-9

THT 310. CEToM: https://cetom.univie.ac.at/?m-tht310.

• (sar)v(a)pāpaṃ jahāty eṣa

• • po (yo)laiññe wikäṣṣäṃ se •

• bha

a2 /// yä(k)we yätwe ramt 5 ॥

• (dā)nto vai samitiṃ yāti

• • yayātau

a3 ///

• dāntaṃ rājādhirohati

• • yayātaṣ wälo – – n •

• dāntaḥ

• ṇām

• • (yayātau) śp(ā)lme(ṃ) śāmnats •

• yo tivākyaṃ titīkṣati

• •

a5 /// 6 ॥

• yo hy aśvaṃ damay(e)j jā{t→n}yam

• • kuse yäkwe yātaṣṣi

a6 /// – – – – arwāreṃ •

• ku(ñja)raṃ vā mahānāgam

• •

b1 ///

• (ātmadānta)s tato varam

• • (ṣä)ñ-āñm yayātäṣṣu –

b2 ///

• (y)āne(na)

• (•) (mā) no su cewsa kle(ṅk)e(sa) •

• tām bhūmim adhi¬

b3 ¬(-gacchati)

• /// – – yä – –

• ātmanā tu su(dāntena)

• (•) ṣäñ-āñmsa –

b4 /// – – – s· ·vā – – – ti durgatiṃ (po) ri – – yolaina

b5 ///

• (yānena)

• (•) (mā) no su (cewsa) kleṅkesa (•)

• tām bhūmim adhiga¬

b6 ¬(-cchati) ///

• tu su(dā)ntena

• • ṣäñ-ā(ñmsa) (ra) no kär(ts)e yayāṣṣo –

IOL Toch 766 — 29.12d-29.21b

IOL Toch 766. CEToM: https://cetom.univie.ac.at/?m-ioltoch766.

a1 n1 /// (a)stari pärnā-palkäske(mane) ///

a2 n2 /// (ma)hāvarāha i(va) ///

a3 n3 /// (ś)au(m)o(nts)e (ṣ)e(k) ///

b1 n4 /// arthaṃ mahantaṃ ga(mbhīram) ///

b2 n5 /// (utpatitā)ñcch(a)rāṃ • wäntalymeṃ ltu(weṣ) ///

SI B 117 — 29.45a-52a

SI B 117. CEToM: https://cetom.univie.ac.at/?m-sib117.

a1 n1 /// na • naksenträ ām ṣmeñcai • n{a→i}ndanti bahubhāṇinam naks(e)nträ ///

a2 n2 n3 /// sti lokeṣv aninditaḥ mā nesäṃ śaiṣṣene anākätte • 40-5 ///

a3 n4 /// praśaṃsitaḥ somo kälymi wat papālau • nābhūd bhaviṣyati ///

a4 n5 /// no ñak(e) kälpāsträ 40-6 yan tu vijñā praśaṃsanti • k u ce no ///

a5 n6 /// sā sā samākhyātā • pālalyñe su weweñu • na tv ajñair ya ///

a6 n7 n8 /// ssontä yaknempa rittoṣ prājñaṃ śīleṣu samvṛt(am) ai ///

b1 n9 /// mt kas tan ninditum arhati • k u se cau nāktsi arcanträ 40-8 śai ///

b2 n10 n11 /// s· mā waskanträ • evaṃ nindāpraśaṃsābhiḥ mäntrākka nākälyñe ///

b3 n12 /// sya mūlaṃ kṣitau nāsti • kete witsako kenne mā nesäṃ • parṇ(ā) ///

b4 n13 n14 /// ·m cau aiśamoṃ śänmaumeṃ tsälpoṣo • ko nu ninditum arhati • (k) u s(e) ///

b5 n15 n16 /// ntānaṃ parikhañ ca yo nivṛttaḥ serke tsrerme ṣpä k u se kaklau ///

b6 n17 /// s(a)devako pi lokaḥ mā aiśträ śle ñäkciye rano śaiṣṣe 50-1 yas(ya) ///

IOL Toch 1243 — 29.54a-29.57a

IOL Toch 1243. CEToM: https://cetom.univie.ac.at/?m-ioltoch1243.

a1 n1 /// (ke)te witsäko k(enne) ///

a2 n2 /// (tsä)lpoṣä • ko nu ///

b1 n3 /// (atī)tya s(a)rv(a)saṃjñā(ṃ) ///

b2 n4 /// – purato muñca ///

IOL Toch 367 — 29.57b-30.6d

IOL Toch 367. CEToM: https://cetom.univie.ac.at/?m-ioltoch367.

a1 n1 /// nesälñen(ts)e ///

a2 n2 n3 /// – 6 ॥ yugavarga(ḥ) ///

a3 n4 /// tänmasträ • duḥkh(aṃ) ///

a4 n5 n6 /// (rerī)normeṃ yukalñe ///

a5 n7 /// (vairasaṃsargasaṃ)saktaḥ sa(nuññe) ///

b1 n8 /// (a)ñmänts(e) s(ak)w ñ(äṣṣeñca) ///

b2 n9 /// – yāmoṣäṃ • nai(naṃ) ///

b3 n10 /// (pa)ratra ca • śaiṣṣene ///

b4 n11 /// (ya)thaiva • kṣātre o(rotstse) ///

b5 n12 /// (dha)r(ma)cārī • mā y(olo) ///

IOL Toch 54 — 30.20b-

IOL Toch 54. CEToM: https://cetom.univie.ac.at/?m-ioltoch54.

a1 /// prat(iṣṭh)i(tā) ///

a2 /// yamal(y)ñe – ///

a3 /// (śrāmaṇ)ya(tā) lo(ke) ///

a4 /// (cot)pādaḥ sakä ///

a5 /// (sāma)grī : sak saṅkantse ///

a6 /// sak lkātsi : sukha° ///

b1 /// (vipramuktap)unarbhavaḥ tsälpoṣ na(no) ///

b2 /// (yu)kau onolme : prajñā(lābhaḥ) ///

b3 /// (nauta)l(yñe) sak 20-4 ///

b4 /// (ada)r(śa)ne(na) bā(lānāṃ) ///

b5 /// – : ak(nātsa) ///

b6 /// ami(t)rai – ///

SHT 6609 — 30.28b37c

SHT 6609. CEToM: https://cetom.univie.ac.at/?m-sht6609.

a1 n1 /// (br)āhmaṇa(ḥ) ///

a2 n2 /// nt· • vinīya hṛ(dayajvaram) ///

a3 n3 /// (20-)9 ॥ mātrasukha(parityāgād) ///

a4 n4 /// (v)i(pu)l(a)ṃ – ///

b1 n5 /// k(e)rek(au)n(a) k· ///

b2 n6 /// (sa)nti kopāḥ kete – ///

b3 n7 /// (skwass)o(nt) ṣek snai me(nts)i ///

IOL Toch 1020 — 30.52b-31.2b

IOL Toch 1020. CEToM: https://cetom.univie.ac.at/?m-ioltoch1020.

a1 /// – ///

a2 n1 /// (ṣä)ñ(-ā)ñm pällānträ kr(eñc) ///

a3 n2 /// (s)ukhavargaḥ samāpt(aḥ) ///

b1 n3 /// (citta)sya damanaṃ sādhu : ///

b2 n4 /// (ogh)āt samuddhṛtaḥ os(t)a(meṃ) ///

b3 /// – ///

IOL Toch 75 — 31.23a-31.32a

IOL Toch 75. CEToM: https://cetom.univie.ac.at/?m-ioltoch75.

a1 /// (manaḥpūrva)ṅgamā dharmāḥ pa(lsko) ///

a2 /// (kar)oti vā • weṣṣäṃ wa(t) ///

a3 /// (manaḥpūrva)ṅgamā dharmā • pal(sko) ///

a4 /// (takarṣke)nts(a) • bhāṣate vā ka(roti) ///

a5 /// (ompos)t(äṃ) ynūca 20-4 nāpra(sannena) ///

a6 /// (ka)rsatsi • saṃrambhabahu(lena) ///

a7 /// palskontse • āghātaṃ ///

a8 /// – • suvijñeyaṃ subhā(ṣitam) ///

b1 /// anavasthitacitt(a)sy(a) • ///

b2 /// (pari)pūryate • aiśämñe mā ///

b3 /// – nityaṃ durdṛṣṭe • re(sk)e(ṃ) ///

b4 /// (indriyā)nugam wīna ompo(stäṃ) ///

b5 /// (i)h(a) hi jahāti sa(rvadā) ///

b6 /// vihara tvam apram(attaḥ) ///

b7 /// pr(a)mattaḥ mā patrī – ///

b8 /// prekenne ainake ///

IOL Toch 206 — 31.25d-31.32

IOL Toch 206. CEToM: https://cetom.univie.ac.at/?m-ioltoch206.

a1 /// (saṃrambhabahule)na vā • airṣaitsäññe ///

a2 /// (ṣä)p pälskontse • āghāta(ñ) (caiva) ///

a3 /// (pra)tyanīkasāreṇa • mā ///

a4 /// – pälskosa • saṃrambha(bahulena) ///

a5 /// – ta • kreṃt pelaikne ///

a6 /// (srot)ā(ṃ)si yasya ṣaṭtri(ṃśan) ///

b1 /// (yo)lo pilkoccepi • ///

b2 /// ṣ indrinta ompo(stäṃ) ///

b3 /// sarvadā • ñem-käly(w)e ///

b4 /// °mu 30 ॥ ātāpī viha(ra) ///

b5 /// (wā)ltsoy pälsko • mā loha(guḍāṃ) ///

b6 /// (pä)ksemane 30-1 ॥ utth(ānakāleṣu) ///

SI B 121(1) — 31.25b-31d

SI B 121(1). CEToM: https://cetom.univie.ac.at/?m-sib1211.

a1 n1 dharmo hi śakya ājñā ///

a2 n2 yaitkormeṃ k u se no airṣaitsäññ(e) /// (prajānī)¬

a3 ¬yāt n3 subhāṣitam sū kärso(ytär) /// (kä)¬

a4 ¬rsalle n4 kärtse we(w)e(ñu) ///

a5 n5 anavas(th)i(tacittasya) ///

a6 n6 ññeccepi /// ///

b1 n7 ni hi ///

b2 n8 noṣäntsa ///

b3 n9 ekälymi omp(ostäṃ) ///

b4 n10 n11 ṇḍajaḥ stām ramt käsko /// (snai) (ykorñe)¬

b5 ¬tse n12 • mā te kāmaguṇo /// (nuko)¬

b6 ¬yt{†ä} n13 ykorñecc(u) • kranda ///

SI B 120(1) — 31.32b-39b

SI B 120(1). CEToM: https://cetom.univie.ac.at/?m-sib1201.

a1 n1 /// ·y· •

• sadaivaṃ saṃkalpa(hataḥ)

• ///

a2 /// 30-2

• sthūlān vitarkān atha v(āpi)

• vitarkayan vai satataṃ vitarkāṃ

• • pälsk(emane) ///

a4 ///

• (ma)naso vitarkān

• • ton no aiśaumye pä(lskontse) ///

a5 n3 ///

• (apuna)r(bha)vāya

• • rinästrä snai lyiprä mā ///

a6 ///

• (ku)mbhopamaṃ kāyam imaṃ viditvā

• • sapūle ///

a7 n4 /// (wäto)y maräṃpa no aiśämñeṣṣe yepesa •

• j(i)t(aṃ)

• ///

b1 n5 /// (menā)k tā kektseñ kärsormeṃ •

• nagaropamaṃ cittam adhi(ṣṭhitaṃ) (ca)

• (kā)yam imaṃ viditvā

• • mäntrakkāk ṣim menāk ly(elyäkormeṃ) ///

b3 n5 ///

• c(a)

• • rīye menāk pälsk(o) eṅku ṣä(p) • ///

b4 n5 /// (ṣä)p paṣṣīträ snai os= tāko i 30-7

• ku(mbhopamaṃ)

• ///

b5 n5 /// pälsko eṅku ṣäp •

• yudhyeta māraṃ praj(ñ)ā(yudhena)

• ///

b6 n5 /// kärsormeṃ 30-8

• saṃbodhyaṅgeṣu

• ///

b7 /// •

• anupādānam āśri(tāḥ)

IOL Toch 39 — 31.49d-31.56c

IOL Toch 39. CEToM: https://cetom.univie.ac.at/?m-ioltoch39.

a1 /// (män)t(a)nträ • yasyaivaṃ bhāv(itaṃ) ///

a2 /// (karnä)ṣṣ(e)ñca • prātimokṣe ca saṃ(varaḥ) ///

a3 /// (śayanāsana)m • akäṃñc ṣäp leke asān • a(dhicitte) ///

a4 /// (cittanimit)tasya kovidaḥ pälskoṣṣepi ṣo(trintse) ///

a5 /// – (pä)lskauca spelkes(su) y·ä – ///

a6 /// (we)lñe ṣpä • ceṣ(ṭe) ///

a7 /// tākau ī – ///

b1 /// (mithyād)ṛṣṭihat(ena) ///

b2 /// yän no 50-3 – ///

b3 /// (samyagdṛṣṭipuras)k(ā)r(a)ḥ empreṃ pilko n(au)ṣ(ä) y· – ///

b4 /// (ta)tākau ṣamāne • sarvā vai durgatiṃ j(ahet) ///

b5 /// (mā) p(r)amadyata • pälsko pāṣṣāt mā yä° ///

b6 /// (h)i sanyamaḥ sukham pälsko(ntse) ///

b7 /// (o)nolmi • ekatyā tīrya(kṣu) ///

IOL Toch 569 — 31.60c-32.4c

IOL Toch 569. CEToM: https://cetom.univie.ac.at/?m-ioltoch569.

a1 /// ·t· ·r· ///

a2 n1 /// surakṣit(e) pr(ajā) ///

a3 n2 /// (sa)m(ā)ptaḥ pälskoṣṣe kr(aupe) ///

a4 n3 /// (ātmabharā)y(a) hi nānyapo(ṣiṇe) ///

b1 n4 /// artho nāsti j(anasya) ///

b2 n5 /// (rekau)nasa awlāwäcci o(nolmi) ///

b3 n6 /// keklyauṣormeṃ – ///

IOL Toch 164 — 32.12c-32.22b

IOL Toch 164. CEToM: https://cetom.univie.ac.at/?m-ioltoch164.

a1 /// (śconaint)s(e) n(au)t(a)lñem(eṃ) ṣamāne 10-2 yathā

a2 /// (bhi)kṣu • mäntrākkākä aknātsaññentse nautalñe

a3 /// (ye)nt(e)sa mā wāskänträ • evaṃ mānakṣayad (bh)ikṣuḥ

a4 /// parvvataḥ śailaḥ mäkte rano ṣäl(e) kärweñäṣṣe •

a5 /// (nauta)lñemeṃ ṣamāne • śailavan na prakampyate •

a6 /// mā wäskänträ • evaṃ tṛṣṇākṣayāt mäntrākākä

a7 /// nesäṃ ñiññe • asantaṃ śocate naiva • mā nesä¬

b1 ¬(mane) /// (to)ts(a) wärñai mäsketrä • yāvatā bhikṣate par(ā)¬

b2 ¬(n) /// (tā)vatā • ṣamāne mäsketrä mā totsa wärñai

b3 /// °tse • viśreṇayitvā carati • papātkarmeṃ yän

b4 /// (ṣa)māne • prasanno buddhaśāsane • takärṣke

b5 /// (asecanakadarśana)m ontsoyce lkālñe 20 maitrāvihārī yo

b6 n1 /// (pa)daṃ śāntam yänmoy īke ke{ke}soṣä • saṃ¬

b7 ¬(skāropaśamaṃ) /// – (bu)d(dh)aśāsane • takärṣke päñäktentse enä¬

• ¬(ṣälñene)

IOL Toch 926 — 32.49c-32.55c

IOL Toch 926. CEToM: https://cetom.univie.ac.at/?m-ioltoch926.

a1 n1 /// ·t· – – –

a2 n1 n2 /// (prā)ptaḥ k u se ṣpä śco¬

a3 ¬(nai) n3 /// • marditā

a4 n4 /// (bhi)kṣ(u)r niru¬

b1 ¬(cyate) n5 n6 /// (na)k(a)lyñenta

b2 n7 /// (vetha)te sa bhikṣuḥ

b3 n7 n8 /// – ṣpä olyapo

b4 n8 n9 /// (bhikṣu)r idaṃ jahāty a¬

• ¬(pāram)

THT 309 — 33.7-9

THT 309. CEToM: https://cetom.univie.ac.at/?m-tht309.

a1 /// s· mā g· tt· – (•) na jātyā br(āh)maṇaḥ ///

a2 /// – te papāni • k u se no wīkäṣäṃ yolaiñenta ///

a3 /// t(v)āt tu pāpanam • wīkäṣälñemeṃ no yo ///

a4 /// (mu)ṇḍitena śramaṇa • mā markalñ· ///

a5 /// • yasya satyañ (ca) (dha)r(maś) (ca) ///

IOL Toch 45 — 33.20d-33.30a

IOL Toch 45. CEToM: https://cetom.univie.ac.at/?m-ioltoch45.

• (brā)¬

a1 ¬hmaṇaṃ hi tam w(eskau) ///

a2 n1 saṃgrāmaji tsälyowä • ///

a3 – • aśoko virajā śānt(aḥ) ///

a4 – – (kä)r(s)auca • d(āntaḥ) ///

a5 /// – – – ///

b1 – (vītarā)g(aṃ) vi(saṃyuktam) ///

b2 y(ä)rp(o)ntasa taikne(sa) /// (kekeso)¬

b3 ¬ṣä • bravīmi brāhma(ṇaṃ) ///

b4 antapi treṅkälwi śä° ///

b5 wärä uppālä(ṣṣ)e ///

THT 4078.b — 33.27c-33d

THT 4078.b. CEToM: https://cetom.univie.ac.at/?m-tht4078b.

a1 n1 /// visaṃyuktam : – ///

a2 n2 n3 /// (tä)ṣn(e) wkäṃnyo omäsk(uneyäntuyo) ///

a3 /// – ///

b3 /// – ///

b4 n4 /// 30-2 gambhīr(a)buddhiṃ ///

b5 n5 /// bravīmi brāhma(ṇaṃ) ///

A 425.a and THT 1846 — 33.41a-46a

A 425.a and THT 1846. CEToM: https://cetom.univie.ac.at/?m-a425aandtht1846.

a1 /// ·y· ///

a2 /// (br)āhmaṇ(aṃ) hitam ///

a3 /// śkaṃ • tṛṣṇābh(a)v(a)p(ari)(kṣīṇaṃ) ///

a4 n1 /// ·i ·e – – – – • asmiṃ ///

a5 n2 /// ratiṃ cāp(y) (aratiṃ) ///

b1 /// (bra)vīmi brā(hmaṇaṃ) ///

b2 n3 /// (upat)y(agāt) (•) (ñä)kcinäs ///

b3 /// (40-)5 gatiṃ yasy(a) n(a) jā(nanti) ///

b4 n4 /// l ritwont (•) bravī(m)i ///

b5 /// – – ///

A 425.e and .f — 33.56-57

A 425.e and .f. CEToM: https://cetom.univie.ac.at/?m-a425eand425f.

a1 /// ym(a)tu śk(aṃ) – ///

a2 n1 /// (aṣṭā)ṅgika(ḥ) • śiva(ḥ) ///

a3 /// (ce)m • 50-6 – ///

a4 /// (yāyä)tṣuräṣ kä(rs)o(räṣ) ///

a5 n2 /// (ārki)śoṣintwaṃ prā(mnāñ) ///

b1 n3 /// kärsoṣ ///

b2 n4 /// ṃ • rītālun(e) ///

b3 n5 /// p(a)rākramy(a) ///

b4 n6 /// (kärso)räṣ • akṛ(tajño) ///

b5 n7 /// (ha)t(v)ā • ye ·o ///

SHT 525.56 — 33.78-End

SHT 525.56. CEToM: https://cetom.univie.ac.at/?m-sht52556.

b4 n1 n2 unread ॥ säs pos(t)äk porociṃ saṃ(k)r(ā)ma(c){†ä} unread ·e präm unread – – aplā{kät} unread – (mā) (p)räl unread – caṣ postäk porociṃ saṅkrāmäṣ pre mar ///

b4x n3 kusne – m ·rä mā –

b5 n4 sā sā ka kā ka k· unread mokṣakute ṣāmner unread – – – mä pa kyā – – – unread su – nte – ·i –

THT 4077 — 33.80-83 + colophon

THT 4077. CEToM: https://cetom.univie.ac.at/?m-tht4077.

a1 ॥ brāhmaṇavargaḥ 30-3 ॥

a2 ॥ uddā(na)m ॥ tathā /// ma – – nirv(āṇaṃ) (pa)śya pā(paṃ) (ca) yugavarga sukhena ca । cittaṃ bhikṣuṛ brāhmaṇasya s· /// ·

PK NS 416 — 33.81-udd.

PK NS 416. CEToM: https://cetom.univie.ac.at/?m-pkns416.

a1 /// – – –

a2 n1 /// (nta)rīkṣam 80

a3 n2 (-0-1) /// – • avabhāsa¬

a4 ¬(yaṃs) n3 /// y(a)dā tv ime tu pra¬

a5 ¬(bhavanti) n4 n5 /// (mā)r(as)ainyaṃ buddho hi

a6 n6 /// ॥ (u)ddān ॥ ॥

b1 n7 /// p(a)śy(a)p(āpa)ñ c(a) –

b2 n8 /// (trayatriṃśa)time smṛtā • va¬

b3 ¬(rgāḥ) /// – ॥ ce udāṃ tsi

b4 /// (a)kāl(k)sa । cwi kreñce¬

b5 ¬(pi) /// pelaikne –

b6 /// ॥ ॥

THT 312 — 33.84 + uddāna

THT 312. CEToM: https://cetom.univie.ac.at/?m-tht312.

b3 muktah iti : 80-4 ॥ brāhma /// /// taṃ cātma peyālaṃ mitrapaṃcamam

b4 nirvāṇaṃ paśya pāpaṃ ca yuga /// /// vargaḥ samāptaś coddānaṃ samya

b5 ksaṃbuddhabhāṣitā : 1 ॥ bahup· y· /// /// laikneṣṣe naumye krent kleśanma

b6 ṣṣeṃ tekanma wīkäṣṣeñcai : arth vyañjaṃ /// /// ś cmelaṣṣeṃts näśītär ce yā

PK NS 205 — 33

PK NS 205. CEToM: https://cetom.univie.ac.at/?m-pkns205.

a1 n1 /// ·mā hy ātāpino dhyāya ///

a2 n2 /// – vaṃti dharmā hy ātāpin· ///

a3 n3 /// – tu prabhavanti dha – ///

a4 n4 /// h·aṇavargaḥ 30 ///

b1 /// m·rnts· okosa ·i ///

b2 /// – okt ra ñiś ke – ///

b3 /// rts· spārtoym cau meñ

b4 /// tsiś ṣarm nāki ///

A 217 — unplaced

A 217. CEToM: https://cetom.univie.ac.at/?m-a217.

a1 ///

a2 /// kñāññāt{†ä} – – – p· sne y··y·wāryāñc·śś – – – ptā ///

8a 7σ /// ··e skākā ; wärpāt p(tā)ñkät ; ārkiśoṣṣis ; krant märkampal ; āksis(s)i

8b – – – – – – 5σ ; – – pūk knānmāṃ ; tmäṣ bram poñcäṃ ; wältsa – a4 – ; – – 2σ sn· – · 2σ ; k(ā)ckeyo :

8c päklyoṣäs wrasañ ; pūk kācke parsāc ; pūk knānmāṃ – ; k· ñkät pärko ; parnont māgat;ṣiṃ ypeyaṃ :

8d wärpā a5 (t) (ā)ksissi ; krañcäṃ märkampal ; mā =ryu praṣtaṃ ; okñäṣ ñäktas ; napenäs säm ; oṅkraci : 8

9a pälskāt pūk knānmāṃ ; ke maltw āksisam ; lyäklyäṃ k u pā a6 – ; – (mä)rkampal ; n(o)ktiṃ walunt ; udrakeṃ :

9b pälkāt kāruṇik ; tämne-kk arāḍeṃ ; ṣäpta-koñiṃ ; walunt pälkāt ; kätkont ynālek ; cmoll entsunt :

9c pañcakes n1 a7 – – ; ṣakk atsek naslyes ; dūṣkacārṣ(i) ; klopaṃ śkaṃ ñi ; yāmär spaktāṃ ; tuṅkyo cem :

9d cesmy ākṣiññam krant ; märkampal metäs ; ūrbilwāyäṣ ; bārānasyac ; pä a8 – – raṃ ; ūpage : (9)

10a ptāñkt(e) arämpāt{†ä} ; asinät lkāläṃ ; sälpmāṃ oki ; pūttiśparṣiṃ ; kāwältenäṃ ; pañiyo :

10b sne ptsäk upage ; pälkāt ptāñäktac ; sa – b1 – – ; – – 2σ lsk· 1σ ats ; kus säs tāk· ; – śnis suk (:)

10c wtsy oky akritri lap ; tseṃ ātsäts śāku ; śäk-ṣäk-piṣi ; mañkätt (o)ki ; ypic akmalṣi ; wärkäntyo :

10d tseṃ yo – b2 – – ; ātsäts pätkrūyo ; ś(i)śkiss oki ; w(ā)kmtsaṃ śaṃweṃ ; aṣūk malañ ; kāsweñi : 10

11a rätraṃ lymeṃ ciñcraṃ ; ārkyaṃś āṅkari ; lyäklyäṃ wrokṣi ; sarkk oki sam ; kamañ pa – ; b3 – – – (:)

11b ālen(aṃ) cākkär ; sopiñ pūk prārwaṃ ; sätkārtsā yäṣ ; tpärr ākāśaṃ ; ytäṣtr-äṃ yon nū ; tkanis mrāc :

11c we säm ptāññäktac ; nanmū śl= āñcālyi ; kus·· b4 nātäk ; ñkä·te n· – ; täpreṃ lkātsi ; pañitswāts :

11d pontsāṃ tāṣ tkanā ; mā cw oky ālyakäṃ ; waṣtäṣ laṃtunt ; pälko ṣem näṣ ; ūdūmparṣi ; ṣ(t)ā b5 (m) – – (:)

12a – – tñ· indriñ ; āṣtr akmalṣy aräṃ ; wsok wsā yok yats ; l u käśnū worpū ; kaṣ swāñcenyo ; sūk lkātsi :

12b k u cac waṣtäṣ laṃtu ; ky artār mä b6 – – ; – – – – ; – ṣ pärklune ; – ·k· ṣi tñi ; kāruṇik :

12c ptāñkät käṣṣi we ; pūk lyutār·· – ; – – – – ; nasam pūkyo ; sne loplune ; wramäṃnyo (:)

b7 /// l·o p·ski ·ä – mätt(a)k nū yn(e)ś kärso – – āṃ ṣärpñim ślok we nuna – – – – ṣärpi ///

b8 ///

A 218 — unplaced

A 218. CEToM: https://cetom.univie.ac.at/?m-a218.

a1 ///

a2 /// päñcäṃ – – – k· ṣñi t(ā)skm(āṃ) kärsnā ///

14c 12σ /// (tā)pärk ; yät āṣānik ; ṣkäśśäṃ ślok we ; kārūṇik (:)

14d (bārānas)y(a)c yäm ; koṣtam oṅkraci ; kumpäc – a4 10σ /// ṣ ; sāspärtwṣūnt : 10-4

15a mā nu kraś pälkiñc ; ārkiśoṣṣis ym· ; kärsoräṣ mā ; āksisamāṃ ; sne twe lame ; knānmas a5 1σ

15b 9σ /// tti ; weñam tāpärk ; ślokaśśi wram ; kos ne ime ; kalkaṣ-ñi :

15c ptāñktas tärkoräṣ ; saṃsāraṃ wrassäṣ ; p u käṣ a6 7σ /// ; pruccamñeyo ; ūpage :

15d ṣūrm try asaṃkhesaṃ ; känt kalpsaṃ krope ; el pāpṣūne ; tsraṣṣūneyntu ; knānmūneyntu ; sny āk pñī a7 1σ

16a 9σ /// yo ; späntālune ; śtwar īmeyis ; śmoññesyo pe ; trī wäknā :

16b tsopatsäṃ kāruṃ ; oktuk yetwesyo ; taryāk-we-pi ; lakṣaṃṇäsyo ; a8 7σ

16c 3σ /// lkālyo ; skam ylaṅkaṃ ymeyo ; tkaṃ-ñäktā yoṃ ; tāluneyo ; lyutār nasam ; pūk wrasas :

16d prūccamñeyo pe ; p u käṣ{†ä} l·· b1 10σ /// yo p u kaṃ ; śk· śäk loka;dhātuṃtwaṃ : 10-6

17a asinät lkālyo ; n1 wsokone tmäṃsam ; lwāśśi okāk ; ācośy okāk ; nervāṃ oko ; eṣ{†ä} taṃ b2 1σ

17b 8σ /// s wäntās ; lwāśy upage ; pñi tämnäṣ-ñi ; kucyo ne yiñc ; ñäktasac :

17c koyäṣ wraseṃ śmäṣ ; tpär ñäktasac ñi ; tärneñc ykorñe ; b3 8σ /// c ; pältsäk cem :

17d mā ñi wāsklune ; mā rake pältsäk ; paramāṇū ; kṣaṃ yärmaṃ naṣ ; kus ne ālu ; s u kac mā tāṣ : 10-7

18a pūk knānmāṃ b4 8σ /// ṣotreyo ; ṣyak ṣotreyo ; lyäklyäṣ lykäly pūk ; kākkñäññu :

18b pūk tri praṣtäntwaṃ ; sne āk saṃsāraṃ ; pūk ṣūrmäṃ b5 9σ /// ; knāṃmune :

18c pūk tri dhātuntwaṃ ; pūk śkaṃ wrasaśśi ; pūk cmol indris ; ciñcroneyntu ; lkām ṣñ= āleyaṃ ; wramm oki

18d b6 10σ /// ; sn(e) loplune ; nasam ū page ; mäṃt ne ākāś ; wiskāñcyo : 10-8

19a – – – lp mā kälp ; kāsū mā kāsū ; ñom-kl(yu) nākä – 0σ ; b7 n2 11σ /// :

19b ñä – – ·e ñi ; okāk (sa)ṃsāräṣ ; tsäl(p)o /// 13σ

A 391 — unplaced

A 391. CEToM: https://cetom.univie.ac.at/?m-a391.

a1 /// sam·syandate vāri tu sāgareṇa tathaiva mārgaḥ suga ///

15x 6σ /// ·ṣ· 1σ ñus sām ; klyoṃmiṃ ytār :

15x wrasas tsälpäṣtär ; omäsk· /// 5σ

a3 /// tānukampī : taṃ tādṛśaṃ devanarāgrasatvaṃ nityaṃ namasyeta ///

16x 11σ /// tmāṃ :

16x cam kāruṇikāṃ ; śpālmeṃ nāṃtsunt ; puk wrassaṃ :

16x puk cmolu kä /// 8σ

a5 /// t· : tato vitarkāṃś ca vicāri(tān)i (ca) prahāsyate vṛṣṭir ivoddhataṃ rajaḥ 10-7

17a ska /// 11σ

17b 12σ

17c a6 8σ /// s puk ; wika – :

17d swase mät ne – – 1σ ; – – sätkont ; rem{†ä} tortwe : 10-7

• sa vai vitarkopa ///

b1 /// (yi)tvāpramāṇa(m) pradālayitva tri(bhir) (āla)yāṃs trīm jahāti bandhāṃ nipaka pratismṛta ///

18a 12σ

18b b2 12σ

18c 4σ /// cyo ; try āsrapäntu ; wikantär :

18d – – m· ñy· syo ; śtwar granthäntu ; kärṣnāntär : 10-8

• pra ///

b3 /// (vimu)cyate vedakaḥ sarvato sau : 10-9

19a perāk u neṣiṃ tseṃ ; wasu samyak ; /// 3σ

19b 12σ

19c b4 12σ

19d 7σ /// ṣ saṃsār ; yiṣ nervāṃ : 10-9

• sukhaṃ sukhārthi labhate ///

b5 /// k kulypam wrasom spārtwaṣ tosäs wäknäṃtwaṃ ñom-kl·o ///

b6 /// ॥ mārgavārg ār : 10-2 ॥ ॥ phalaṃ vai kadal(ī)ṃ ///

Xx 4σ /// m ; märkampal ; mrācā pärsi ; āṣāṃ krant :

Xx petluneyā ; mārgavārg ; sāsäk ytār ś· ; /// 3σ

IOL Toch 583 — unplaced

IOL Toch 583. CEToM: https://cetom.univie.ac.at/?m-ioltoch583.

a1 /// ·n· – ///

a2 /// °räṣṣe y· ///

a3 /// – ntär-me po ///

a4 /// ··ṃ – – ///

b1 /// ·y· ///

b2 /// dhā vārgg· – ///

b3 /// °rnene pre° ///

b4 /// – – ///

IOL Toch 772 — unplaced

IOL Toch 772. CEToM: https://cetom.univie.ac.at/?m-ioltoch772.

No source line transcription was exposed in the cached CEToM API record for this witness in this pass.

IOL Toch 830 — unplaced

IOL Toch 830. CEToM: https://cetom.univie.ac.at/?m-ioltoch830.

a1 n1 /// no ·t· ///

a2 n2 /// nesäṃ ñak· – ·n· ///

a3 n3 /// ṣ{†ä} k u ṣaiṣṣi kaumi • ya ///

a4 n4 /// – 40-8 ut(t)īrṇo ///

b1 /// ·ṣu r· – – ///

b2 n5 /// (au)k{†ä} kwroṣ ramt yetse nau(ṣ) ///

b3 n6 /// – ppāläṣ·ai pyāpyai – ///

b4 n7 /// ·o jī – ///

PK NS 107 — unplaced

PK NS 107. CEToM: https://cetom.univie.ac.at/?m-pkns107.

No source line transcription was exposed in the cached CEToM API record for this witness in this pass.

PK NS 230 — unplaced

PK NS 230. CEToM: https://cetom.univie.ac.at/?m-pkns230.

No source line transcription was exposed in the cached CEToM API record for this witness in this pass.

PS Bl 185 — unplaced

PS Bl 185. CEToM: https://cetom.univie.ac.at/?m-psbl185.

No source line transcription was exposed in the cached CEToM API record for this witness in this pass.

THT 301 — unplaced

THT 301. CEToM: https://cetom.univie.ac.at/?m-tht301.

a1 /// (kaṭapū)tanäñña ///

a2 /// (apākär)cc(e) kaum ñäṣṣe(ñca) ///

a3 /// (kaṭapū)t(a)neṃmpa kaṭapūtaneṃ(ts) ///

a4 /// ॥ klā(wäskau) ///

b1 /// (hu)durdume ///

b2 /// (aśiyants)e wat upāsakentse wa(t) ///

b3 /// yakṣañña wat ///

b4 /// koyle wa(t) ///

THT 302 — unplaced

THT 302. CEToM: https://cetom.univie.ac.at/?m-tht302.

a1 ///

a2 /// kte : weña bhadreṃś karu ///

a3 /// launasa makāykne : p· ///

a4 /// maim pals(k)o ·i ///

b1 /// ·p·k ly(ā)ka pu ///

b2 /// rmaṅk : kärstau stām ra ///

b3 /// sa : po ykentane lyakāw(a) ///

b4 ///

THT 303.a — unplaced

THT 303.a. CEToM: https://cetom.univie.ac.at/?m-tht303a.

a1 /// oṣṣalemeṃ – ///

a2 /// rtse tsmetär-ne wi ///

b1 /// wa aiśamñe – ///

b2 /// kuts pateṃ po trai ///

THT 303.b — unplaced

THT 303.b. CEToM: https://cetom.univie.ac.at/?m-tht303b.

a1 /// aśeñcai y·· – ///

a2 /// – li – ///

b3 /// n· ·k· ///

b4 /// śaumoṣṣe ā ///

THT 303.c — unplaced

THT 303.c. CEToM: https://cetom.univie.ac.at/?m-tht303c.

a2 /// yknesa ///

a3 /// – stu w· ///

a4 /// p·k yo·o ///

b1 /// – uwe na ///

b2 /// onolmi ///

b3 /// ·oṣ a ///

b4 /// – ///

THT 303.d — unplaced

THT 303.d. CEToM: https://cetom.univie.ac.at/?m-tht303d.

a3 /// – mo pwā(r)ṣṣ(eṃ) sl(ementsa) ///

a4 /// ·ñ·ṣṣempa ṣe ///

b1 /// – maiyyaṃ • – ///

b2 /// – warkaṃñe ñī ///

THT 4076 — unplaced

THT 4076. CEToM: https://cetom.univie.ac.at/?m-tht4076.

No source line transcription was exposed in the cached CEToM API record for this witness in this pass.

Source Colophon

The source text follows inspected Tocharian transliterations/transcriptions available through CEToM, https://cetom.univie.ac.at/, with comparison against TITUS and IDP where linked by CEToM. CEToM records Sanskrit verse alignments, old edition controls including Tocharische Sprachreste, and modern scholarship according to the individual witness records. Modern translations and scholarly comments were consulted only as controls.

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