A Reconstructed Tocharian Reading
This Good Works Translation gives a reader-facing reconstructed reading from the surviving Vinayavibhaṅga witnesses in mostly Tocharian B vinaya witnesses.
The source base is 58 inspected CEToM witnesses, with 35 translation-control witnesses used for checking only. The English reading is shaped for ordinary readers while keeping the Tocharian source appendix available for study and verification.
Reconstructed Reading
The Blessed One was dwelling in the cities of the monks, and the conduct of the saṅgha was brought into the light. A bowl was not to be set where the wind passed, nor where rain fell, nor where water was released, nor where filth would touch it. It was not to be broken intentionally. It was to be guarded carefully. A monk was not to seek another alms bowl for himself. If the matter had been wrongly taken up, it was to be given up in the community.
The bowl was a small object, but the rule around it was wide. A monk carried his hunger, his dependence, and the trust of householders in that vessel. If he placed it carelessly, broke it deliberately, or sought another through desire, the fault did not remain small. What had been taken up wrongly had to be released before the saṅgha, because use without restraint becomes possession.
At Kauśāmbī the monks were vexed and irritated. Conduct was seen, heard, and known. A word born from enmity and a word born from ignorance were to be abandoned. No monk was to hide behind silence and say, "I speak neither good nor bad," when the community had seen the manner of his behavior. Wrong speech was itself a matter for discipline.
The rule gives no man a way to vanish into clever speech. If he says nothing good and nothing bad, yet his conduct is known, the community still has a matter before it. Enmity makes one kind of word; ignorance makes another. Both are to be given up, because speech is part of conduct and conduct is public in the vowed life.
At the river Ajiravatī monks went to bathe. A monk tickled another monk; if he tickled him, he committed an offense. Even with a householder, the measure of the act was counted. Water was splashed with the palm of the hand. The queen Mallikā saw from the upper palace and called to the king, "Look!" What seemed playful became shame before the householders and a rule for the saṅgha.
The river scene teaches how quickly play becomes disorder. The water, the hand, the laughter, the palace above, and the royal eye together expose the act. The monk's body is never merely his own body in public; it carries the robe. When householders see carelessness, confidence is weakened. Therefore even bathing receives a measure.
At Rājagṛha a monk named Dhanika took the king's wood without permission. The Buddha heard and blamed him. If a monk takes what has not been given, calculating as a thief calculates, the act follows the measure of theft. If a king would seize him, beat him, bind him, banish him, or say, "You are a thief, you are foolish, you are mistaken, you are a robber," then that monk is cut off from residence among the monks. Moving a heavy thing even by the width of a finger with the mind of a thief becomes the sign of the offense.
The measure is inward and outward at once. The thing may be wood, heavy or small, moved only a finger's width, but the mind calculates as a thief calculates. The king's judgment reveals the social shape of the act, while the Buddha's blame reveals its religious shape. To take what has not been given is to cut the root of trust.
The places of theft are many: roof, cell, tree, earth, under the earth, sky, air, water, boat, chariot, field, village boundary. The forms are many: gathering thieves, taking footed, two-footed, four-footed, and many-footed beings, covering a thief, hiding a thing, damaging a thing, ordering another to damage it. When the condition is complete, the grave fault is complete.
The list stretches across the whole inhabited world. Theft can occur above, below, in a house, in a field, in water, on a road, or through another person's hand. The discipline follows the deed wherever it hides. No monk can make the world large enough to escape the rule.
At Śrāvastī, Upananda sat in a house where desire and embarrassment arose. A monk was not to sit with a woman in a hidden or covered place. A monk was not to enter a house where sexual intercourse was taking place or about to take place in order to shame the householder. Water was to be examined for living beings. A monk who failed to look carefully might injure what lived there.
Here restraint turns toward both desire and kindness. Hidden sitting threatens purity; entering at the wrong moment wounds householders with shame; careless water harms living beings. The same discipline guards the monk, the laity, and the small life that might be destroyed through inattention.
After meals the Buddha gathered the community and blamed what had been done. A monk was not to sit or lie naked. A sitting mat was to be made by measure and extended properly. A bed-roll was prepared. In the morning the alms bowl and robe were carried into Śrāvastī; after the meal the monk went to the Andhavana forest to sit in meditation. Even the mat beneath the body had a rule, because the vowed life rests on exact conduct.
Thus the discipline was spoken case by case. The bowl, the robe, the mat, the house, the river, the hidden place, the gift, the king's wood, the word of anger, and the careless hand all entered the path. What is done privately is heard by the community. What harms trust is named. What must be given up is given up. What must be confessed is confessed. A monk becomes pure by letting even ordinary acts stand before the Dharma.
Literal Working Translation
IOL Toch 7
... not in a place where wind goes; not in a place where rain falls ... not in a place where water is released ... it is not to be scoured with sand and dung; it is not to be put on excrement ... it is not to be put on too long; it is not to be broken intentionally ... it is to be guarded carefully. You are not to seek another alms bowl yourself ... if you have it, it is to be given up in the community ... niḥsargika-pātayantika ... if given to a relative, there is no offense.
IOL Toch 58
... Buddha was staying in Kauśāmbī ... you were vexed and irritated because of this ... by those prescriptions included in the teaching, by other monks ... I do not say anything, neither good nor bad ... not oriented by enmity ... conduct is seen and heard and known ... a word oriented by ignorance ... immediately ... the word is to be abandoned.
IOL Toch 90
If a monk tickles a monk, there is a Pātayantika offense. As much as he tickles him, so much he commits the offense. Even with a householder ... they went to the river Ajiravatī to bathe ... King Prasenajit saw with Queen Mallikā from the upper palace ... the queen called out to the king: "See!" ... in the water, by the palm of the hand ... concerning all such cases, Pātayantika.
IOL Toch 127
With non-human beings, with animals, even with a chicken, Pārājika ... with magic creatures and non-human beings ... sexual connection, step by step, in all cases, Sthūlātyaya. Buddha was staying in Rājagṛha. A monk named Dhanika took away King Ajātaśatru's wood without permission. The Buddha heard and blamed him. If a monk, calculating as a thief, takes for himself what has not been given, in such a way that a king would beat him, bind him, banish him, or call him thief, foolish, mistaken, robber, that monk is deprived and should not live with the monks. If one moves a heavy thing from its place even by a finger with the intention of theft ... roof, cell, tree, earth, sky, air, water, boat, chariot, field, village boundary ... if the condition is fulfilled, Pārājika; if not fulfilled, Sthūlātyaya.
IOL Toch 129, IOL Toch 210, and IOL Toch 247
Water not containing animals; if he does not look carefully, an animal may still be there ... Upananda embarrassed the householder ... if a monk enters a house where sexual intercourse is being practiced or is about to be practiced, Pātayantika ... sitting with a woman in a hidden and covered place ... After the meal the Buddha gathered the community and blamed the affair. A monk should not sit or lie naked. A sitting mat is to be extended by measure. After the meal he carried the sitting mat to the Andhavana forest to sit in meditation.
Interpretation
The recoverable cases form a practical vinaya sequence. They are not abstract law. They show how a fault becomes visible: a bowl is mishandled, monks behave shamefully at water, a monk takes royal property, Upananda embarrasses householders, water containing living beings is handled carelessly, a mat or bed-roll is used without proper measure.
The legal categories range from forfeiture and confession through Pātayantika and Sthūlātyaya to Pārājika. The concrete details matter because the discipline is embodied. Bowls, mats, water, houses, wood, women, kings, householders, and public shame all become places where the robe either holds its meaning or loses it.
The reconstruction therefore joins the cases as a sequence of communal correction. Conduct is seen, heard, and known. The Buddha hears and blames. The community receives what must be given up. The monk's private intention is tested by public measure. The point is not punishment for its own sake, but the preservation of a trustworthy saṅgha.
Colophon
This Good Works Translation was made from inspected Tocharian transliterations/transcriptions for the witnesses grouped by CEToM as Vinayavibhaṅga. The reconstructed English reading is independently shaped from the source text, work-title, passage labels, lexical signals, and CEToM translation-control lines where present. Existing translation controls were consulted only for checking the direction of difficult or damaged passages and were not copied as the English body.
The source is damaged and discontinuous. This page is therefore a reconstructed reading from surviving witnesses, not a restored Tocharian base text and not a claim that a complete Vinayavibhaṅga has survived.
Source base for this page: 58 CEToM witnesses, 35 with translation controls, 528 captured source lines.
Compiled and formatted for the Good Work Library by the New Tianmu Anglican Church, 2026.
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Source Text: Tocharian Witnesses
Tocharian source text inspected through CEToM. Presented here for reference, study, and verification alongside the English reading above.
IOL Toch 7 — NP.22-23
IOL Toch 7. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-ioltoch7.
a1 n1 /// (yente) (ma) yalye īkene • ma swāsallye īkene
a2 n1 /// prällya • ma wär tärkalye īkene • ma ja
a3 n2 /// (ma) (wara)ñcäcce meltesa käccillya • mā läntsa taṣä¬
a4 ¬(llya) n3 /// s· walke taṣällya • mā päknamo kauṣällya
a5 n4 n5 n6 /// – llya • anaiśai paṣällya • mäkte mā allok pattrai rī¬
a6 ¬(talle) n7 /// – ṣṣälñe tākañ-ca • sāṅne päs tärkänallya • se
b1 n8 /// (ṣa)māne yayāṣṣoṣ ñare sarki • alecce wāpa
b2 n9 n10 /// – aleccemeṃ ñare sarki yāṣträ du alecce
b3 /// (wa)tkäṣṣäṃ ni 70 jñātikenmeṃ ñare sarki
b4 /// (ma) (trä)ṅko alecce wāpatsi watkäṣṣäṃ ni
b5 /// °ṣṣä(ṃ) jñātikeṃ wāpatsi watkaṣäṃ mā träṅko
b6 n11 /// (jñā)tikeṃ wāpatsi watka snai träṅko ॥
IOL Toch 58 — SA.12-13
IOL Toch 58. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-ioltoch58.
a1 /// ·ñ· a·ps·l – – ·ñ· ///
a2 /// – ttsi • saṅgha • ॥ pañäkte k(äṣṣi) ///
a3 /// °yäs tusa krasäṣṣīträ mantañīträ ///
a4 /// °ṣäntsa śikṣapātäntasa • ṣamāne n· ///
a5 /// – ce-k wärñai weskau • kärtse wa(t) yo(lo) (wat) ///
b1 /// dvo n·sa ynūcaṃ • mā – t· – – – – ///
b2 /// – yäkni • lkāntär ran(o) kly(au)sentär rano ///
b3 /// ·esa ynūcai reki • män(tr)āka nis· – ///
b4 /// °l·o akālikä • – ni yo – ///
b5 /// ·ai tärkäl·e – – ·e ///
IOL Toch 90 — Pāt.63-65
IOL Toch 90. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-ioltoch90.
a1 /// (ṣa)m(ā)n(e) ṣamāneṃ ktakät yamaṣäṃ • pā{yti} • ·kr u (i)
a2 /// ktakät yamaṣän-ne • tot • pā{yti} • eṃṣke kattā°
a3 /// – cirapati cakene nāṣtsi maitar •
a4 /// lāntsompa śariye staṅkameṃ lyāka •
a5 /// (m)ālika lāntsa lāntäś weña • kā twe ceṃ
a6 /// ·e·nameṃ dhyān(n)e yey • t· – –
b1 /// ·r· kuntinta t· – tkāt • p· – ·y· –
b2 /// mālika lāntsa lānt kāka • pālka
b3 /// °ñca ॥ tane traṅko mäkte mäsketrä • k u se
b4 /// (ta)rkatsi ṣañ āñm aiṣṣäṃ • warne ālisa
b5 /// – yāmäṃ • posa • pā{yti} • malkwer peliye
b6 /// ·ā p· ·i • 60-4 ॥ ॥ pañäkte śrā(vastine)
IOL Toch 127 — Pār.1-3 (or 4?)
IOL Toch 127. Language: TB. Lines: 7. CEToM: https://cetom.univie.ac.at/?m-ioltoch127.
- (a)¬
a1 ¬mānuṣempa n1 n2 • taisa lwāsampa • postaññe kr(a)ṅkaimp(a) • para • ॥ tāw preścyainne spä(r)kīträ • n(e)rm(i)teṃ – amānuṣempa ce rā tsa yk(ā)¬
a2 ¬ssäññeṣṣe prayok yamaṣäṃ • ṣiko ṣiko posa • stu • ॥ pañäkte rājagrine mäskīträ • dhanike ñem ṣamāne • a¬
a3 ¬jātaśatruñ lānte amplākätte or kamāte • pañäkte klyauṣa nāksate • ॥ mäksu no ṣamāne • anāyätte
a4 lykuññe ṣaṃṣäl ayīträ • mäkte yäknesa • anāyatte kakāmarsa • walo cew eṅkormeṃ • pyāśi-ne
a5 (śan)mäṣṣi(-n)e wat ypoymeṃ wat lyucī-ne • mäntrākka wat cew weñi • lyak nestä • malyakke ne¬
a6 ¬(s)tä • trikau nestä • wārṣṣe nestä te mantä • mäntrākka yäkne • ṣamāne • anāyätte prema(n)e • se rano ṣamā¬
a7 ¬ne n3 n4 mäṅkau mäsketrä • mā-wṣaṣlempa • ॥ tane traṅko mäkte mäsketrä • kramar(c)e wäntare ṣeme /// – – – – /// ly(ku)ññe pa¬
b1 ¬lskosa ykemeṃ rautkaṃ postaññe prāri • ॥ to(ṃ) ykentameṃ • räktsimeṃ • lename(ṃ) • stāmtsa • keṃtsa – – – (a)kāśne •
b2 n5 iprerne • warne • kolmaine • kokalemeṃ • paskemeṃ • keṃtsa tpästrä • yoniyai lutasträ k(l)autkäṣṣäṃ • lyakäṃ
b3 kr(au)pträ • snai-pewaṃ • wi-pewaṃ • śtwer-pewaṃ • makā-ppewaṃ • klepe mällasträ • weṣperke ṣparkäṣṣäṃ • lykaṃ so¬
b4 ¬mpasträ • enestai yāmu tākaṃ • tesa warñai ce ra tsa alyekepi karep yamaṣäṃ • yāmtsi wat watkä¬
b5 ¬ṣṣäṃ wāstu ite tākaṃ pāra • ॥ wāstu ite mā tākaṃ stu • ॥ k u cesa śaumonmeṃ kramarcesa : para ॥ tu¬
b6 ¬sa amānuṣenmeṃ lwāmeṃ stu • ॥ k u cesa śaumonmeṃ laṅwce waipeccesa stu • ॥ tusa amānuṣenmeṃ lwāmeṃ du • ॥
b7 pañäkte phalgumati cakesa mäskīt(rä) • (w)ärt(t)oṣṣe ikene • aśup ṣamānents ākṣa cey ṣamāni mä°
IOL Toch 129 — Pāt.41-44
IOL Toch 129. Language: TB. Lines: 7. CEToM: https://cetom.univie.ac.at/?m-ioltoch129.
a1 °tse īme du • snai luwa war ne° /// (a)¬
a2 ¬naiśai mā lakaṃ luwo rano o° ///
a3 yweṃṣkai klauṣai • upa° ///
a4 tusa māka myāyate up(a)n(a)nd(e) /// (nā)¬
a5 ¬ksate • ॥ mäksu no ṣamāne śle śwatsicce l· – ///
a6 °trä ī ॥ tane traṅko mäkte mäsketär osta-ṣmeñcai miyassi ///
a7 pañäkte śrāvastine mäskītär omp upanande ostne ·e ///
b1 ṣami • allekä ksa ṣamāne cew ostäś(c) piṃtwāt śem upana(nde) ///
b2 °ne ñäś tū tañ yātkawa piṃtwāt aitsi • pañäkte klyauṣa nāksate /// (aśi)¬
b3 ¬yai klainämpa • enestai aiporne lamal(l)e /// (aśi)¬
b4 ¬yai n1 klainmpa enestai aiporne ṣa(mä)ṃ ///
b5 käryor pläṅṣiññana(mpa) ///
b6 yane parivrājakāñcan(ampa) ///
b7 °w tāy no ṣeme ka wasa • tus(a) ///
IOL Toch 131 — Pāt.58
IOL Toch 131. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-ioltoch131.
a1 n1 n2 /// ekaññiññenta māka yamaṣate • walo klyauṣa cew eṅweṃ y(ā)tk(a) – ·ts(i) māka lakle yamaṣare
a2 /// • tumeṃ sū weña • āśīviṣānanda • ghoraviṣo bhagavāṃ • s· – alyek reki weṃtsi mā kä°
a3 /// ·s· reki epīyac klāmai ānandi ṣp watkal weṣṣeñca pañäkteṃtse reki tusa weñāwa ā°
a4 /// wasa • ॥ pañäkte vaiśāline mäskītär masār vaiśāliṣṣi mcuṣkanta werpiśkaṃts twe¬
a5 ¬(re) /// ce u smāṃ yāmtsintse pelkiñ yaltse tināränta ytārine ṣallāre cai alokälymi lyā –
b1 /// ·t·ne prekṣallen(e) wayāre-ne prekṣentaṃ weñāre mā śakkeññi ṣamāñi aṣāṃ skente mäntrākka
b2 /// w(ä)ntare pañäkte klyauṣa nāksate ॥ pañäkte śrāvastine mäskītär śrāvastine alyākä
b3 /// °r·o tsaiñe mälkāte wartone lac wīna yāmtsi • entwe wärtomeṃ klautka jetavaṃne śem pañäkte lä°
b4 /// • mañīya pelaikne klyausemane takarṣkñesa toṃ tsaiñenta om(t)e – päst marsa aikemane pa°
b5 /// (wänta)resa pañäkte laute – sa śäkṣapātne • eneṅka saṅkrām(n)e – – ye kal· ce palskosa pra°
IOL Toch 137 — Pratid.1-2
IOL Toch 137. Language: TB. Lines: 4. CEToM: https://cetom.univie.ac.at/?m-ioltoch137.
a1 /// °ṣṣ· ettesa ṣ mā līpitär-ne • eṃ(ṣke) ///
a2 /// (a)llek ksa käryorttau lyakā-ne ista-k ///
a3 /// – maṣa-ne ce u ostäṣṣi nāksante-ne ///
a4 /// – • se ṣamāne (m)ā (a)lāṣmo eneṅka ///
b1 /// (pa)ñ(ä)kte śrāvasti(ne) mäskītär tanā(pate) ///
b2 /// – sam arāṃñe ste cwim nauṣ pete • ///
b3 /// (ta)nāpate kraṣiyate ot weñā-neś ///
b4 /// (mas)ār ṣamāni ostwaiwentane śwātsi ///
IOL Toch 210 — Pāt.89
IOL Toch 210. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-ioltoch210.
a1 /// (śeśuwe)r postäṃ pañäkte sāṅ= kraupāte ce u wä(ntare) ///
a2 n1 /// (ṣamāne)ntse eñatketse mā ceppile mā wsaṣä(lle) ///
a3 /// (pa)ñäkte śrāvastine mäskīträ ///
a4 /// śeśuwer postäṃñe ///
a5 /// ·i śaula(ssu) ///
b1 /// (s)t(ā)m ño(r) ///
b2 /// – ·ñ(o)r· oppīläṃ(t)so ///
b3 /// – k(e)ktsetsa antapi kenīnesa ///
b4 /// (pañäk)t(e) niṣīdaṃ ñreṃmeṃ kälymi raso tsa(mts)i ///
b5 /// (käly)m(i) raso tsamtsi ॥ lamalyesa ṣamāneṃ(t)s(a) ///
IOL Toch 222 — Pāt.58
IOL Toch 222. Language: TB. Lines: 4. CEToM: https://cetom.univie.ac.at/?m-ioltoch222.
a1 /// nt· – – – – /// /// p(o)kkāka ///
a2 n1 /// – cce ayītär t· – – ks· lakle yamī-ne ///
a3 /// – kaka reki west su weña pañäktentse ///
a4 /// – – (pi)ś känte tinārä(nta) ///
b1 /// r· waipecce pa(t) ///
b2 /// – mṛgāramāta piś känte tināränta pīto ///
b3 /// wasa aitsi tā(y) pañäkte pelaikne ākṣa ///
b4 /// wa ·e – m(ṛ)gā(ramāta) /// /// – – • ce wän· ///
IOL Toch 223 — SA.4-5
IOL Toch 223. Language: TB. Lines: 4. CEToM: https://cetom.univie.ac.at/?m-ioltoch223.
a1 /// – sk(e)tär ///
a2 /// saṃghā • toṃ ñu ///
a3 n1 /// (ke)ktseñtsa mā pelai(kne) ///
a4 /// 4 ॥ pañäkte śrāvas(t)i(n)e ///
b1 n2 n3 /// – rano tu eṅwe klain(a) ///
b2 /// pälkau tākau-c ñi ///
b3 /// °meṃ mäkce wra – ///
b4 /// eṅkäl· ///
IOL Toch 247 — Pāt.89-90
IOL Toch 247. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-ioltoch247.
a1 (ka)kākauwa • śeśuwer postäṃ pañäkte sāṅ kraupāte • ce u wäntare nāksate (•) s(a)ṅkik raktsisa ṣam(ā)nentse • eñatketse m(ā) ceppi(l)l(e)
a2 mā wsaṣṣälle • prastrāṃ yātka yāmtsi • ॥ pañäkte śrāvastine mäskīträ • tsoṅkaik pātrai wastsi kamāte śrāvastine piṃtwāt yopsa •
a3 śeśuwer postäṃ • niṣīdaṃ kamāte andhavaṃ warttone masa ompalskoññe lamatsi • śaulassu kāḷodāye pañäkte o¬
a4 ¬mpostäṃ masa • pañäkte alyekä kca stām ñor niṣīdaṃ raksate lyama • kāḷodāye rano alyekä kca stām ñor oppīläṃ¬
a5 ¬ntsa niṣīdaṃ raksate lyama • su no orotse kektsentsa • antapi kenīsa keṃ teksa • tumeṃ weña au • watkaṣṣi pi pañäkte niṣīdaṃ
a6 ñremeṃ kälymi raso tsamtsi • ॥ lamallesa ṣamānentsa yamaskemanesa • yärmaṃssu yamaṣälle • omte se yarmä pärkarñe¬
b1 ¬sa wi rsoñcä • pañäktentse rasosa • pkantesa śle ywārcä • ñrets raso • tumeṃ oṃṣap yāmträ • īpäṣṣeñca ॥ ॥ pañäkte kapilavā¬
b2 ¬stune mäskīträ • pañäktentse procer nānde ñem • kr u i sāṅne yapi sklokacci ṣamāni ywārcä mäskīyenträ • pañäkte wat yopsa
b3 nānde wat • wi lakṣānäñcä • pañäktemeṃ nandentse meṅki ṣeṃ • śtwāra praroṃ pañäktemeṃ meṅki ṣai • pañäktentse wastsi¬
b4 ¬mpa sām • wastsi yamaṣṣiträ • pañäkte klyauṣa sāṅ kraupāte • ce śikṣapāt śānmya • ॥ mäksu no ṣamāne • pañäktentse
b5 wästsintse yarmtsa wastsi yamīträ • oṃṣṣap wat pañäktäññe wästsimeṃ • īpäṣṣeñca • omte te pañäktentse wästsintse yarmä •
b6 pärkarññesa ñu rsonta • pañäktäññe rasosa • pkantesa ṣkas • te om(t)e pañäktentse wästsintse yarmä • 90 ॥ weweñuwa ñä(ssa)
IOL Toch 248 — Pratid.1-2
IOL Toch 248. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-ioltoch248.
a1 śaulassoñcä ñumka • īpäṣṣeñcana pelaiknenta • omte ñäś mäkte nauṣ ॥ ॥ cai no ś(aula)ssoñcä śtw(ā)ra wrantsai aksaṣṣäl(yana) (pe)¬
a2 ¬laiknenta artsa ywarca meñ prātimokṣäṣṣepi sutarntse akṣalñene ecce känmaskeṃ • ॥ pañ(ä)kte śrāvastine mäskīträ • ot no k(e)¬
a3 ¬statse preke ṣai • uppalavarṇañ aśiyantse • yarke peti māka sporttīträ • māka śwatsanma kälpāṣṣi • tu ṣamā¬
a4 ¬nets n1 päst aiṣṣi śwātsi • tāy no trite kauṃ ṣai • eśuwacca mäskīträ • tumeṃ leswi eṅsanta-ne • yaka ynemane nauntaine klāya •
a5 käryorttau ksa lyakā-ne • ista-= klautka • śnoy ākṣa • tumeṃ sā u śem kauc ersate-ne • oskai wayāte-ne • śwātsi wäṅkṣāte-ne • pañäkte
a6 klyauṣa nāksate ॥ mäksu no ṣamāne mā alāṣmo eneṅka osne piṃtwātäśc ynemane • aletsai aśiyaimeṃ • ṣañ ṣarsa trās(k)a¬
b1 ¬lye • tsāltalye eñcīträ • ce u ṣamānentsa • ṣamānents āksaṣälle • nakṣalyesa śaulassoñc īke kätkau nesau • mā ayāto a¬
b2 ¬ksaṣṣälye • cew īke aksaskau • se pelaikne wrantsai aksaṣṣälle • ॥ ॥ pañäkte śrāvastine mäskīträ • tanāpate ksa ṣamā¬
b3 ¬neṃ aśiyana ṣpä śwātsiś kakāte • tumeṃ sthulanānda ce u tanāpateṃ śarsäṣṣi • samp arāññe ste cwim nauṣ pete •
b4 caim no agamadhari skente • sam no abhidharmike ste • sam winasāre • tusa tanāpate kraṣiyate • twe pitka wes ā¬
b5 ¬m lamam • pañäkte klyauṣa nāksate ॥ ṣamāni no masār ostuwaiwentane kakākaṣ tākoṃ śwātsiśco • omte kr u i aśiya ṣär(ps)e¬
b6 ¬maneñña stmausa tākoy • tane klu pete • tane smaññe pete • tane (ṣpa)k{†ä} pete • sāw a(śiya) ṣamānent(s) mäntrākka tākoy e –
IOL Toch 383 — not identified
IOL Toch 383. Language: TB. Lines: 2. CEToM: https://cetom.univie.ac.at/?m-ioltoch383.
a1 /// – – ///
a2 /// °ñe pern· s· ///
b1 /// (pañä)kte ce klyauṣā(te) ///
b2 n1 /// ly· ///
IOL Toch 390 — not identified
IOL Toch 390. Language: TB. Lines: 4. CEToM: https://cetom.univie.ac.at/?m-ioltoch390.
a1 /// – l· – – ·ñ· ///
a2 /// m· traṅko ॥ pelaikn(e) ///
a3 /// – nma räsau saṅka ///
a4 /// – r·ṣṣai keṃntsa pī ///
b1 /// ·ātatsi mā lye ///
b2 /// °latsi klyinaṣṣä(ṃ) ///
b3 /// te yamalle ste ///
b4 /// lya ·e ·o ///
IOL Toch 422 — Pāt.55-57
IOL Toch 422. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-ioltoch422.
a1 /// (ya)m(a)ṣälle • – ///
a2 /// – kañiññesa • – – ///
a3 /// 50-5 ॥ ṣaḍvarginta ///
a4 /// ·enta • pañäkte – ///
a5 /// 50· ·– ///
b1 /// ·n· ///
b2 n1 /// sn(ai) keś klautke ///
b3 /// °n·ntsa weskemane • – ///
b4 /// sa rano • trite – ··ṃ ///
b5 /// – mäntrākka ///
IOL Toch 448 — not identified
IOL Toch 448. Language: TB. Lines: 4. CEToM: https://cetom.univie.ac.at/?m-ioltoch448.
a1 n1 /// – nträ • tor pr· ///
a2 /// – ne aiporś ///
a3 /// (a)lyeke(p)i ///
a4 /// r·e ///
b1 /// śro kant· ///
b2 /// ·te rre tākaṃ ///
b3 /// lyaśäṃ traṅko ///
IOL Toch 450 — not identified
IOL Toch 450. Language: TB. Lines: 3. CEToM: https://cetom.univie.ac.at/?m-ioltoch450.
a1 n1 /// (ci)ttotpāt{†ä} po(sāt) ///
a2 /// pikwala pelai(kne) ///
a3 n2 /// prātimokṣ mā we° ///
b1 /// trit(e)sa – m· ///
b2 /// °semane • epiy(ac) ///
b3 /// – mi pelaik(n)e ///
IOL Toch 483 — Pāt.51
IOL Toch 483. Language: TB. Lines: 3. CEToM: https://cetom.univie.ac.at/?m-ioltoch483.
a1 /// – – ///
a2 /// n· sū – ·ā ne pā ///
a3 n1 /// – ne pintwāt omte ñiś ta° ///
b1 /// °ṣṣäṃ mā ṣ ñi cimpa ayāt(o) – ///
b2 /// °ne pāy(t)i traṅko kä(ttaṅkäṃ) ///
b3 /// tu yä ///
IOL Toch 487 — Pāt.85
IOL Toch 487. Language: TB. Lines: 3. CEToM: https://cetom.univie.ac.at/?m-ioltoch487.
a1 n1 (pa)ñ(ä)kt(e) kly(au)ṣ(a) ///
a2 tane traṅko mäkte – ///
a3 pañäkte rājagri° ///
b1 mäsketrä • oṃṣṣa(p) ///
b2 5 ॥ ॥ pañäk(te) ///
b3 ·i – ·eṃ – ·ā ///
IOL Toch 509 — not identified
IOL Toch 509. Language: TB. Lines: 2. CEToM: https://cetom.univie.ac.at/?m-ioltoch509.
a1 n1 /// cwi saṅghāvaśe(ṣ) ///
a2 /// y· • su s()e ///
b1 /// – ·k· sk· ///
b2 /// °ṅkormeṃ 3 neta r· ///
IOL Toch 589 — not identified
IOL Toch 589. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-ioltoch589.
a1 /// – kl(e)ś(a)nm(a)s(a) – – – ///
a2 /// – – lai ·w· – – – – ///
a3 /// – – klyauṣ(a) n(āksat)e ॥ ṣ(amā)ne – ///
a4 /// – tākaṃ – ·u weṣäṃ • – – – ///
a5 /// – śa l·a – ta – ·i – ///
b1 /// – – – – ·u – – – – ///
b2 /// – ·e mā – – ·ä – ·t· – ·y· ///
b3 /// – – – n· s· – ke – – – ·ä ne ///
b4 /// – • – wi ko – – – – – – ///
b5 /// – – – ltsa • – – – – – ///
IOL Toch 603 — Pāt.70-73
IOL Toch 603. Language: TB. Lines: 4. CEToM: https://cetom.univie.ac.at/?m-ioltoch603.
a1 /// (ku)ṣ(ai)meṃ kwaṣai täṅts(i) ///
a2 /// °ṣ{†ä} ytārisa takāre g· ///
a3 /// – priyeṃ ṣamāni kca mā – ///
a4 /// ·ā ·e (lya)käṃ vārṣṣem(p)a ///
b1 /// (samā)pto daśav· ///
b2 /// śānmya (•) se ṣamāne ·e ///
b3 /// °ke cai ṣamāni träṅko s·o° ///
b4 n1 /// °rthi śaul sāmpal(l)e ///
IOL Toch 651 — not identified
IOL Toch 651. Language: TB. Lines: 4. CEToM: https://cetom.univie.ac.at/?m-ioltoch651.
a1 /// ·m·ṣṣi • we – ///
a2 /// k(ly)auṣa nāksate sāṅkä krau(pate) ///
a3 /// kä ṣamāne kä – ṣṣäṃ ṣai ///
a4 n1 /// (pa)pā·puwa te apāṣṣätte ///
b1 /// – – – – – ṣamāne saṅki(k) ///
b2 /// – – – – – ne ya śe ñi ///
b3 /// – – – – – na – r·· yärtā° ///
b4 /// – kā – rn· y· ///
IOL Toch 704 — not identified
IOL Toch 704. Language: TB. Lines: 2. CEToM: https://cetom.univie.ac.at/?m-ioltoch704.
a1 /// – – p(a)ñäkte śr· ///
a2 /// – – tu prasenaji(t) ///
b1 /// (-s)k(e)m(a)ne nāksate-me – ///
b2 /// ke ·e nts· ṣallā-ne ///
b3 /// ॥ ///
IOL Toch 717 — not identified
IOL Toch 717. Language: TB. Lines: 3. CEToM: https://cetom.univie.ac.at/?m-ioltoch717.
a1 /// m· ṣpä cäme° ///
a2 /// ·s· • mā kär·· ///
a3 /// śtwāra kla – ///
b1 /// – ·ñ· pä ///
b2 /// tarkalñe : ॥ ///
b3 /// °rṣṣe yäkne ne ///
IOL Toch 733 — not identified
IOL Toch 733. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-ioltoch733.
a1 /// – knelyñe ///
a2 n1 n2 /// – pti ste mā ///
a3 /// (mä)ktoṃ pelaikne t·aṃ ///
a4 /// te nauṣ ynūca – ///
b1 /// • k(a)tk(au)ñ(a) ts· ///
b2 /// °meṃ pälskontse ·r· ///
b3 n3 /// ārtte tarkalyñe ///
b4 /// ·esa kwīpe ///
b5 /// l()e ///
IOL Toch 735 — not identified
IOL Toch 735. Language: TB. Lines: 3. CEToM: https://cetom.univie.ac.at/?m-ioltoch735.
a1 /// – m· – ///
a2 /// tākaṃ traṅko a – ///
a3 n1 /// le – ktsi mā we··ṃ ///
b1 /// – ·āsa • kekalp· ///
b2 /// ·etse • papāṣ(ṣ)o(rñe) ///
b3 /// – k·au ·i ///
IOL Toch 738 — Pāt.30-31
IOL Toch 738. Language: TB. Lines: 2. CEToM: https://cetom.univie.ac.at/?m-ioltoch738.
a1 /// śūwaṃ anāpatti 30 ///
a2 /// ·i – kā t·e ·e – – – ·i ///
b1 n1 /// • tu s· – – – – ·w· ///
b2 n2 /// r·e wāka amācä ṣp – ///
IOL Toch 751 — not identified
IOL Toch 751. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-ioltoch751.
a1 /// – k· r·
a2 /// lārä •
a3 /// ·k· nträ – – maiyye
a4 /// pañäkte sāṅkä
a5 /// (-ñ)ñana mīsa •
a6 n1 /// ·s· ·ṣa yātka • ·ā
b1 /// – – yāmäṃ • tu –
b2 /// – mäskīträ • ma
b3 /// °cyeṃ • tu su śu
b4 /// – (tu)meṃ cai ce u
b5 /// ·ā me – – ppa
b6 /// – pa
IOL Toch 781 — SA.12
IOL Toch 781. Language: TB. Lines: 3. CEToM: https://cetom.univie.ac.at/?m-ioltoch781.
a1 /// ·tw· we nt· – – –
a2 /// – no • pakwāri ṣpä ta
a3 /// °lassu • pakwāre yakne • ptā°
b1 /// (a)knātsaññesa ynūcai reki
b2 /// ॥ tane traṅko mäkte mäske¬
b3 ¬(tär) /// – lñe • a° ///
IOL Toch 794 — not identified
IOL Toch 794. Language: TB. Lines: 4. CEToM: https://cetom.univie.ac.at/?m-ioltoch794.
a1 /// ly· śc· – ///
a2 n1 /// (o)nolmeṣṣai wṣ· ·ts· ///
a3 /// saṅkik leki ///
a4 /// – ///
b1 /// – kn· ākṣ· – ///
b2 /// – ṣamāne mā wa ///
b3 /// ·o ṣa ///
IOL Toch 812 — not identified
IOL Toch 812. Language: TB. Lines: 4. CEToM: https://cetom.univie.ac.at/?m-ioltoch812.
a1 śver t· n· – st· – /// (wa)¬
a2 ¬saṃpannāki • cwi re° ///
a3 kalpa • tusa – ///
a4 – – nmi – ///
b1 (at)kw(a)l ///
b2 kraupentse wertsi(ya) ///
b3 posāt yamamträ • (k) u c(e) ///
b4 n1 mo tā – we ·e – ///
IOL Toch 853 — not identified
IOL Toch 853. Language: TB. Lines: 4. CEToM: https://cetom.univie.ac.at/?m-ioltoch853.
a1 /// tsäṅk· ///
a2 /// (śu)waṃ 60 toy o ///
a3 /// – tse träṅko ste ///
a4 /// – ///
b1 /// ·rä ///
b2 /// °meṃ se mā pa – ///
b3 n1 /// k u se śuwaṃ – ///
b4 /// kārma· – ///
IOL Toch 864 — unplaced
IOL Toch 864. Language: TB. Lines: unknown. CEToM: https://cetom.univie.ac.at/?m-ioltoch864.
a1 n1 /// n· ॥ pä ·ke ///
a2 /// se westrä pä ///
a3 /// ·e ·e ·ä ·e ///
b1 n2 /// lek(i) w(a)t() ///
b2 /// maiyyaṃñe • ///
b3 n3 /// (tä)r(ka)nalle ///
IOL Toch 871 — not identified
IOL Toch 871. Language: TB. Lines: 4. CEToM: https://cetom.univie.ac.at/?m-ioltoch871.
a1 /// – – – ///
a2 /// °kṣebhyaḥ ///
a3 /// °nte okt ///
a4 /// °ṣälle • ///
b1 /// ma da na ///
b2 /// klyauṣtar ///
b3 n1 /// • kräṅk· ///
b4 /// tse p· – ///
IOL Toch 880 — unplaced
IOL Toch 880. Language: TB. Lines: unknown. CEToM: https://cetom.univie.ac.at/?m-ioltoch880.
a1 n1 /// sa – ///
a2 /// rm aklaṣl(y)e – ///
a3 /// śrāvastine ///
a4 /// – msa po ///
b1 n2 /// – mai ta n· ///
b2 /// ·ānasa a ///
b3 n3 /// n twe päst ///
b4 /// as· ///
b5 /// ·i ///
IOL Toch 893 — Pāt.23-24
IOL Toch 893. Language: TB. Lines: 3. CEToM: https://cetom.univie.ac.at/?m-ioltoch893.
a1 r· ty· m· ṣy· • m· ·k· ///
a2 pelaikne weṣṣäṃ ///
a3 ṣamāne ·e ///
b1 °na k u ṣaimeṃ p· ///
b2 °kāte kca yes ///
b3 pañäk(t)e k(ly)au(ṣa) ///
IOL Toch 924 — Pāt.15
IOL Toch 924. Language: TB. Lines: 3. CEToM: https://cetom.univie.ac.at/?m-ioltoch924.
a1 /// °·t alle° ///
a2 /// (ṣa)māni kameṃ ṣe ///
b1 /// °ṣṣ· śikṣapāt ś(ānmya) ///
b2 /// (pā)y(t)i 10-5 ///
b3 /// – ///
IOL Toch 941 — SA.5-6
IOL Toch 941. Language: TB. Lines: 2. CEToM: https://cetom.univie.ac.at/?m-ioltoch941.
a1 /// 4 ṣamāneṃ ṣeṣarpo ///
a2 /// tu ṣa ///
b1 /// yamaṣä ///
b2 /// – ñ yayāṣṣoṣ ///
PK AS 18A — NP 17-21
PK AS 18A. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-pkas18a.
- (pa)¬
a1 ¬ñäkte n1 n2 n3 n4 n5 n6 n7 sāṅk kraupäṣṣa śikṣap(āt) ś(ā)nmya k u se ṣamāne aletstsai aśīyantse yākwa lāṃssi aiṣṣäṃ to= yākwa päst tärkanallona naisargi 10-7 ॥
a2 n8 n9 n10 pañäkte śrāvastine mäskītär omte ṣaḍvarginta yasa ñkante wrākaññeṃ wmera makci priyeṃ tanāpati nāksante lāñc taisa śakkeññi makci
a3 n11 naumyenta p(a)reṃ pañäkte klyauṣa nāksate sāṅ(k) kraupäṣṣa śikṣapāt śānmya • k u se ṣamāne yasa ñkantesa warñai naumiyenta ṣañtsa eṅkasträ
a4 n12 n13 n14 toy naumiyeṃnta päst tärkanallona naissargī 10-8 ॥ śrāvastine ṣaḍvarginta karyor pito yamaṣyenträ kattākets waippecceṣṣe klautke
a5 mā yotītär tusa mäntañyenträ pañäkte klyauṣa nāksate sāṅk kraupäṣṣa śikṣapāt śānmya • k u se ṣamāne makā-yäkne naumyen(ta)s(a) karyor pīto ya¬
b1 ¬masträ toy naumiyenta päst tärkanallona naisargi 10-9 ॥ śrāvastine upanandeś ājīvike śem rätreṃ kampāl ausu • upanande ce u kampāl
b2 n15 n16 yaṣṣāte-nemeṃ mā wsā-ne • pakwārentsa myāska-ne : ce u prekar ate kampāl yamaṣṣasta sū weña upanandi {† ·e} myāskawa-ne tum(eṃ) cai ostaññi nāksa¬
b3 ¬nte-ne n17 n18 n19 skarāre-ne kampāl mā päst kalatar matsisa kauc laṅkäm-cä upanandenmeṃ kampāl päst ñaṣṣi sū mā wsā-ne ot śrāddheṃ aśrā¬
b4 ¬ddheś aurts(e)sa weña kampāl sampāṃte-ñ upanandeṃ māka nāksante • pañäkte klyauṣa nāksate sāṅk kraupäṣṣa śikṣapāt śānmya • k u se ṣamā¬
b5 ¬ne n19 makā-yäkne waipeccentasa ka(ry)or pito yamasträ toy waipeccenta päst tärkanallona naissa(r)gī 20 ॥ rājagrīne veṇuvanne pañäkte mäskī¬
- ¬(tär)
PK AS 18B — Pāt. 22-26
PK AS 18B. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-pkas18b.
- (mä)¬
a1 ¬skītär n1 om no nand(a)k(e) k(au)ñ() (yapt)s(i) täṅtsi aśiyanaṃts pelaikn(e) ākṣa • sū no weṃtsi epastye ṣey (•) (t)oy{†ä} aśiyana parna rīsa prutkāre • (wa)c(e)
a2 kauṃ yenme u cotit yamaṣṣ(a)-me toy aśiyana po lalāṃṣuwa stare • pañäkte klyauṣa nāksate • sāṅ= (k)raupäṣṣa ce śikṣapāt śānmya
a3 n2 ārttau rano ṣamāne saṅk(a)ṃ(t)se kauṃ yap(t)si täṅtsi aśiyana enästrä pāyti 20-2 ॥ rājagrine sa(ṅ)k(a)meṃ ṣamāni saṃmanit yāmoṣ ṣeyeṃ pe¬
a4 ¬laikne āksi • tumeṃ ṣaḍvarginta auntsante wentsi källauntse śwatsintse yoktsintse wässintse ṣarmtsa ṣamāni aśiyanaṃts pelaikne aksaskeṃ • pa¬
a5 ¬ñäkte klyauṣa nāksate • sāṅ= kraupäṣ(ṣa) ce śikṣapāt śānmya • k u se ṣamāne • ṣamāneṃ mant weṣṣäṃ källaun(ts)e ṣarmtsa ṣamāni aśiyana enäskenträ pāyti 20-3
b1 ॥ pañäkte rājagrine mäskītär omt(e)ṃ devadattapakṣiki aśiyana ṣeyeṃ tonampa • ṣaḍvarginta plākis(a) yt(ā)ri maitar ymāne lykaśkana śikṣapātänta tsa¬
b2 ¬mo śitkāre • pañäkte klyauṣa nāksate sāṅ= kraupäṣṣa ce śikṣapāt śānmya • se ṣamāne plākisa aśiyanampa ytāri yaṃ postäṃñe rano
b3 k u ṣaiymeṃ kwaṣai täṅtsi pāyti 20-4 ॥ pañäkte rājagrine mäskītär devadattapakṣikeṃ aśiyanampa ṣaḍvarginta plākisa sanai olyine
b4 n3 lymāre wīnasa tu alye(k) lyakār-me śnonasa cot(i)t yamaṣṣar-me • pañäkte klyauṣa nāksate • sāṅ= kraupäṣṣa ce śikṣapāt śānm(ya) • se ṣa¬
b5 ¬māne plākisa aśiyan(ampa) (o)lyine ṣamäṃ kaucū-wär olyi āśäṃ ñoru-wär wat parna totte katkalñesa pāyti 20-5 ॥ pañäk(te) śrāvast(i)ne mäskī¬
- ¬(tär)
PK NS 44 — unplaced
PK NS 44. Language: TB. Lines: unknown. CEToM: https://cetom.univie.ac.at/?m-pkns44.
a1 ///
a2 /// (k u se) ṣamāne n(au)ṣ (o)mt(e) chandä wasa • tumeṃ p(o)stä(ṃ) n(ākṣtär)
a3 /// ·k· • ce wäntare ṣamāni klyauṣāre • pañäktentse akṣāre pa(ñäkte) (klyauṣa)
a4 /// (yo)lo pilko tsäṅkā-ne se yś(e)lmeṃ lāre yamasträ mā cwi ksa k(r)enta pelai(knenta)
a5 /// skloksa ma(nt)e ma(sa) omp yasna lyāka – ///
b1 /// (su) (ṅke) alyek reki mā kä(lpā)te wentsi • walo klyau(ṣa) ///
b2 /// (pañäkte) (vaiśālne) (mäskī)trä • masār vaiśālṣ(i) mcuṣka(n)ta werpi(śkan)ts{†ä} (t)w(e)r(enne) – ///
b3 /// (prekṣentaṃ) weñāre mā śakkeñi ṣamāni aṣāṃ skente mäntrākka wäntare yāmtsi • ///
b4 /// (pa)ñikte lkātsi toṃ tsaiññenta mlautkasa mañiyantse wa(sa) ///
b5 /// e(n)e(ṅka) (saṅkrāmne) (n)au(my)e (pra)l(y)e ce pal(skosa) ///
PK NS 58 — unplaced
PK NS 58. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-pkns58.
a1 n1 /// – – – – – – – ll(e) tākaṃ mā adhiṣṭh(i)t yamaṣl(e) • yāvajjīv(ik)
a2 /// mäsk(e)trä • t(e) nāki y(āva)jīvik sātke saptādhikämpa tetriwu tākaṃ śaultsa
a3 /// (āmiṣä)mpa mā triwäṣle śwātsiśco • śakkārcci panītci kete lekki yāvajjīvik adhiṣṭhit mā
a4 /// s(e) pälskanaṃ waike weñau • weskemane aiśträ waike weskau • postäṃ aiśträ waike weñāwa
a5 /// (pos)tä(ṃ) mā aiśträ mā te waike ṣai 60 nauṣ mā pälskanaṃ waike w(e)ṃtsi • tetekāk ṣ(pä) (we)ṣṣä(ṃ) weskemane
a6 /// (ai)ś(trä) waike weskau weṣnak cau wäntare • mā n(o) sū wäntare waike mäsketrä 60 mä(kt)e (su) wäntare imene
b1 /// (palskosa) (s)u (we)ṣṣä(ṃ) anāpatti • se ṣamāne te weṃ te ñiś tañ ā(y)u m=āyṣaṃne 60 cimpa w(at) (ya)m mā yaṃ ce wänta (re)
b2 /// 60 weṣṣäṃ mā ṣpä śū nano śūwaṃ 80 mā ṣp yoku nano yokäṃ 60 ceccūku īme (•) (ā)rtalñe • pilko •
b3 /// lñe welñesa śikṣapāt • kṣatriye cam(e)ltsa weṣṣanne 60 brāhmaññe • käryortaññe • pärso
b4 /// l·e • aklyilñesa • wäntaresa • tekisa • ṣotrisa • traṅkosa • kleśanmasa •
b5 /// mā appamātsa weṃ • (ṣam)āneṃ tesa parna 60 se no śpālmeṃ cameltsa •
b6 n2 /// ·ā – – – – – – tsa • mā appamātsa weṃ anāpatti ॥ 2 ॥ se wa
PK NS 95 — unplaced
PK NS 95. Language: TB. Lines: 6. CEToM: https://cetom.univie.ac.at/?m-pkns95.
a1 /// – – /// /// k· lp· ·y· – su ·w· tr· ṅk· – tkau mäske
a2 n1 /// – rñ· se ṣp all· w· /// /// se tū ṣamān· ·s· mā eṅkaṣle t· – – rwameṃ 60 ॥ 10-8 ॥
a3 /// starkanalle • tsamo tākaṃ perāk kapy· r· ñiṣṣalle cwi aiṣle • perāk no śaumo mā källālle tākaṃ
a4 /// – ॥ kärnālñe plyäñcalñemeṃ ¤• kärnāsträ wate plyaṃssi 60 cau wäntare plyañcän ¤• ṣañ pe l·i –
a5 /// ssi kärnāsträ mā no plyañcän 60 ·w· ·sr· ·o su wäntare käryau tākaṃ • aiśträ postäṃ se wän – ·e ///
a6 /// käryau tākaṃ ¤ kwri mā wat· plyaṃ ·s· – käryau tākaṃ 60 ṣañ pelkiñ su wäntare – ///
b1 /// yamaṣäṃ – tūmeṃ śūwaṃ yokäṃ tot träṅkonta 60 wassi wasträ kos kepec koñ· pä ///
b2 /// kos lāmaṃ lenne yopäṃ tot 60 kary· r plākäṃ 60 pīto kārpäṣṣäṃ 60 w· ntare mā ku p· lle tā ///
b3 /// olaṅ ste postäṃ te ñi kwälypelle tākaṃ kärnāträ snai träṅko ॥ 20 ॥ śak kaunameṃ parna olya ///
b4 /// vairuḍiṣṣa wmerṣṣa pilkeṣṣa läntaṣṣa käwañṣa • orṣṣa • wī yamaṣlona eñcuwañña kwraiñña •
b5 /// ·e epikte kos t· ṅk· ·e ś· ·e ·auṃ ce kalpit yamaṣle • kwri mā yāmäṃ ce – lpit ¤॥ 20-1 ॥ te po
b6 /// s· lye o – – – wäspā smaṃñ· – pralya • ma war tarka
PK NS 299 — Pātayantika-dharma
PK NS 299. Language: TB. Lines: unknown. CEToM: https://cetom.univie.ac.at/?m-pkns299.
a1 ///
a2 ///
a3 /// yolai (pi)lko m(ā) ///
a4 /// (eṃ)twe klau(tka) (śem) (•) om no pañäkte yasna ly(āka) ///
a5 /// (e)ṅktsi y(ā)tk(a) māka lakle yamaṣare-ne tapäsi ///
b1 /// (weṣṣe)ñc(a) pañäktentse reki tusa weñāwa • ā ///
b2 /// (ya)ltse ti(nārnta) (ytā)rine ṣallāre cai alokälymi (lymāre) ///
b3 /// (pañäkte) (kly)au(ṣa) (nāksate) (•) (pañäkte) śrāvastne alyāk ·e ///
b4 ///
b5 ///
THT 325 — SA 2-4
THT 325. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-tht325.
a1 stämäṣñene duṣkär ॥ klyiye ṣamānentse asāṃ nātkaṃ āmapi kontsaisa wat mant tsā ///
a2 rne kācer keñintane lāmaṃne klyiye trāppaṃ ṣamānentsa śār kl· ///
a3 vaśeṣ āra ॥ ॥ duṣṭhul plāś ykāsälñeś milykotstsai klaiñiś we ///
a4 sthulāñca mäsketär-ne • trā akṣārsa wyākne mante weṃ lau mā sam· ///
a5 k ṣewisa weṃne 5 akālk śarsäṣṣäṃ-ne 6 laromñe nānäṣṣäṃ-ne 7 klyi ///
b1 mäsketär ॥ klyiye wat n1 ceyna ok klautkentsa duṣṭhul weṣṣäṃ • ṣamāne ā ///
b2 sketrä alyek ypoye kaṃtwa weṃne su duṣṭhul tākaṃ-ne anā ///
b3 vibhaṅkäṣṣana abhiprāynta arāre ॥ ॥ yayāsaṣ palskosa ///
b4 taiseṃ weṃ sthulāñca ॥ yāṣṣu pete com taiseṃ weṃ sthul ॥ ñiś pakeññe ///
b5 weṃ sthulāñca ॥ taiseṃ ka ṣ añiyaisa pättāsat abhiprāyś milkaucce weṣṣäṃ • yse ///
THT 326 — NP 13f.
THT 326. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-tht326.
a1 /// staññe knentsaimā tākaṃ-ne • ot ñweṃ prastāṃ eyetse ///
a2 /// lle ste • aitär naissargi mäsketär • ka ///
a3 /// krośne duṣkär kärsanalle ste • raddhisa ///
a4 /// āmaś yāmäṃ duṣkär ///
a5 /// n(ai)sargi mäsketär ///
b1 /// ṇu ste su aiśamñe ///
b2 /// tär cau trey lakaṃ • ca – ///
b3 /// tär • ṣkas abrarjinta tākaṃ • lohara ///
b4 /// ṣkas śaśarajinta tākaṃ • aviraje mäske ///
b5 /// wāntar patstsāṅkäṣṣai swāñcaine lkālle para ///
THT 327 — NP 4f.
THT 327. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-tht327.
a1 pātri soy tetemu mpa tākaṃ • seyi so ///
a2 pṣantse soy tetemu mpa palsko ///
a3 pātri eṣke ṣuk paceraṃs säsu ///
a4 maṣle ste kāttsi ce • alletsñe ///
a5 ime yamaṣ(l)e • cwi soy wteṣṣe 2 cwi ///
b1 soy wte(ṣṣ)e t(eṃ) yiknesa ṣuk täṅktsi ///
b2 lau puttaṅkälle • patarye mata ///
b3 teṃ yiknesa āre cmelṣe sim sä ///
b4 teṣṣa eṣka ṣuk taṅktsi • i ///
b5 eneṃṅka tākaṃ tāwsa traṅko mā mäsketä ///
THT 328 — Pāt. 17f.
THT 328. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-tht328.
a1 /// lyutätär ///
a2 /// ntse ñātse kārsaṃ co ///
a3 /// yamaskeṃ pāyti 20 ॥ aklaṣṣäly· m· ///
a4 /// yapästär pāyti 20-3 ॥ wra ·e ///
a5 /// piṅkte welwa ·i ///
b1 /// k· lātsts· – r ///
b2 /// mp· ṣ(e)sa aiporñene ente ///
b3 /// ·p· keṣe keṃ eneṅkāmeṃ stāmaṃ pāy(t)i ///
b4 /// ॥ kattāke klautsaine pāsaṃ ·e ///
b5 /// r aklyitär pā ///
THT 329 — Pāt.54-57
THT 329. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-tht329.
a1 /// ṣamāne ste ñorameṃ klyiye tākaṃ
a2 /// (anupa)saṃpanne tākaṃ ṣeme upacārne nesalñe
a3 /// – nantse peṣṭintse wat twerene aipu ·ā
a4 /// rkātär pāyti pyutkäṣṣäṃ ॥ a –
a5 /// ṣamāne pāyti traṅko kättaṅkäṃ –
b1 /// yamaskeṃ saṅkameṃ pepraṅku
b2 /// k tāṃ svārästar • caumpa wat
b3 /// re pilyk(o) (krä)mpalñeṣṣe abhiprāy(s)a –
b4 /// tti ñem pāyti āra 6 ॥ ṣanmire no
b5 /// k kāräm yamaskeṃne • ceṃ teṃ yäkne
THT 330 — Pāt.69-72
THT 330. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-tht330.
a1 – śār weṣṣaṃne ṣemeykne pāyti ॥ abhyākhāṃ ñem payti āra 9 ॥ ॥ ṣamāne ṣañ āymesa klaiñ· ///
a2 nesäṃ • ṣamāne ytāri mā aiśtär klyiye ytāri ṣärpṣūkiññesa yaṃ-ne anāpatti • ṣam(āne) (y)t(ā)r(i) t(e)triku ///
a3 cai mā kallaṃ tā u ytarimeṃ parna lantsi atameṃ mā campäṃ • klañtsa waipte allek wayauca mā nesaṃ-ne sā u wa ///
a4 strisahagamaṃ ñem pāyti āra 10 ॥ toy śak pāytinta ekaññeṣṣe śaulaṣṣe ñātse taṅktsiś stare tu ///
a5 ri yaṃ • waṣik kälpaṣṣukiṃ yoñiyai ṣparkäṣṣukiṃ käryorccempa wat • yaṃ pāyti kättaṅkäṃ • enestaine plataṃkamampa • steyasaṃ ///
b1 yaṃ pāyti • ywārtstsa krośne duṣkär • ytāriś milykautsana ṣ pātäntane n1 ṣemeykne se träṅkoṣṣe arth kärsanalle ste ॥ steyasaha ///
b2 kwalaññepi waṃsäṃnpāt yāmäṃ pāyti kättaṅkäṃ • su wasaṃnpāt yāmu mā mäsketär • se wasäṃnpāt maññene ma ///
b3 n2 pi anaiśai yamaṣle ste prekṣalle • karmavācaṃkentse nano nemcek prekṣalle ste • kos pikwalas solme ///
b4 ime taisu tākaṃ-ne ñiś ikäṃ-pikwalaññe mā u k nesau slaukatstse wat tākaṃ (a)kartte ikäṃ pi ///
b5 – m(ā) ste • palskone wätkāltse taisu mäsketär-ne ikäṃ-pikwalañe nesau • epyaś klaṣṣuki mā nesanne ///
THT 331 — Pāt.73-74
THT 331. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-tht331.
a1 wāskäṣṣäṃ • naitwe kärkāllene släppoṣ kuttipaśaṃ wat parra pānnaṃ • ṣaiweññai ta(ṃ)tsäṣṣäm • po duṣkär • inte no ynemane snai prayok kenantse āre māntatärne • or kärweñ tättālñe – – (ana)¬
a2 ¬bhiprāysa āre māntatärne anāpatti ste ॥ bhūmyupaghātaṃ pāyti āra 3 ॥ ॥ śwer meñtsa ka ṣamānentse kāko wärpanalle ste • tusa olyapotse ente pläkk· – – –
a3 mai mā tākaṃ-ne pāyti mäsketär-ne • tanāpate inte śaulu-wärñai wätkāltse kakākau tākaṃ • nano nano tanāpate kākatärne aśari ñi cisa krāmär mā nesäṃ kitä n1 –
a4 yme tāka ṣ mā prukṣtär : waiptesa wat śauśtärne alyeṅkäṃ kwri mā cimpem viciprawāt śaukemar • añmameṃ po palskosa (wa)t{†ä} weṣṣäṃ-ne aśari kartstse weskauś ya
a5 ka pu(r)warñ : toṃ teṃ yiknesa ṣärmana mā tākaṃ ṣamānentse śwe meñtsa auṣap kākone lamatsi teri mā ṣ ste : pakaccāṃne kattākeṃ epiṅkte lämās temeñ ñāssare cey śwer meñi päs
b1 takāre • tusa olyapotse akākatte yaka ce prekṣäṃ • t u wak maiyasa yaka lāmaṃ pāyti mäsketär-ne • ṣamānentse prekṣātstse mā mäskeṣle ste • śitkai – nano nano preksemane tākaṃ tanāpate¬
b2 ¬ntse palsko lau wäksetär träṅkossu mäsketär ॥ tanāpate ṣamāneṃ śwātsiś kākatär tompok weṃne aśari ñiś ṣesketstse (ne)sau śka yatsi arkañ mā ṣ campau makte
b3 ka ṣ preke karsar śka kamp • taiseṃ weweñu tākaṃ ot ka ṣamānentse mant yatsi rittetär • teṃ yiknesa weweñu mā tākaṃ wac(e) kaum aksaṣṣuki mā śilmaṃ-ne ārwe(r) (ya)
b4 maṣṣamtte mā wat mā yalle ste • yaṃ träṅkossu mäsketär • tanāpates kākone tākaṃ wentsi mā rittetär te śka pasāt tam śka pasāt • inte no preke eṃṣke – – – –
b5 °ne tākaṃ totteṃ wentsi rittetär carit päs pyāmtso preke päs ste • tentsa olyapotse ṣarttaṣ(ṣ)iññe yāmtsi atameṃ mā rittetär ॥ tanāpatentse kakoṣṣe śwer meñi päs arāre tu ·o – – – –
THT 332.a — NP 24?
THT 332.a. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-tht332.
a1 /// yneś war·e ///
a2 s· – – – ·k· p· śne ke – ///
a3 auṣämiye ñormiye wassi ///
a4 mā tapre śäṃ – l·ā· m· l· ///
a5 tku • mā kä ///
b1 te – mā – ///
b2 lle ॥ o – – – – – ///
b3 po kektseñiṣṣe krāmärsa mā ṣä ///
b4 rässau ·ai y·e se • mā apakśai ·e – ///
b5 /// – saṅkrā – ///
THT 333 — Pār.4
THT 333. Language: TB. Lines: 10. CEToM: https://cetom.univie.ac.at/?m-tht333.
a1 oroce – – wat natäṅkaṃn-ne oroce maswkameṃ wat natä – – – –
a2 ne wat ṣpītai wrantsai lyewetarr-ne postäñe tu-k pärweṣṣe mātri (kātsane)
a3 yaipormeṃ kka kälporme(ṃ) wi indriñcä kektseñaṣṣe indri śauläṣe i(nd)ri (ṣpä)
a4 om no ce u kalälne ykuweṣ kautsiśco speltke yamaṣäṃ su no cwi speltke¬
a5 ¬sa srukalyñe yaṃnmaṃ su mā ṣpä ṣamāne mäsketär mā lalālu mā ṣpä
a6 śakets so ī lalaitau ṣamāñemeṃ masketär tä(n)e tä(n)e eṣṅke śaulä¬
a7 ¬sa warñai mā yaṣälle mäkte kca täne te yaknesa īke – – – (mai)yya campa¬
a8 ¬lle stināstsi kwri mā katkat peparku poñ : 3 snai keś (no) (tu)sa ñaktai¬
a9 ¬kte pañakte waiyke welyñe naksate waiyke welyñemeṃ klautkalyñe – – – – –
a10 n1 te palāte postäñe rano keriyemane waiyke mā weṣṣälle k u (c)e (ṣpä) – – – – –
b1 k u se no ṣamāne mā ce warñai kca klyomots wāki yainmu sakwä täkälyñe – – – –
b2 tär aiykemar wat te maṃnt lkāske= wat te maṃnt arahaṃnte ñi(ś) (nese u ) ara¬
b3 ¬haṃnteñe perneś wat speltkessu anāgāme ñiś nese u a(nāgāmäṃ)ñ(e) perneś wat
b4 speltkessu sakṛtākāme ñiś nese u sakṛtākāmäṃñe (perneś) (wa)t{†ä} speltke¬
b5 ¬ssu srotāpaṃnne ñiś nese u srotāpatäñe pe(r)neś wat speltkessu
b6 kälpowä niś nese u pärweṣṣe dhyāno wace dhyāno trice dhyāno śtarce dhyāno
b7 eru ñiś nese u maiträ karuno moditä upekṣä akāśanaṃntyāyataṃn wijñā¬
b8 ¬nanaṃntyātaṃn ākiṃñcaṃṇyāyataṃn naiwasajñānāsaṃjñāyataṃn aśu(bh) ā(nā)pā¬
b9 ¬nasmṛti ñakti ñiś lkātsi känmaskeṃ nāki yakṣi preti kumbhāṃṇḍi – – – – –
THT 334 — SA 1
THT 334. Language: TB. Lines: 10. CEToM: https://cetom.univie.ac.at/?m-tht334.
a1 tune swāralñe yamasträ krāke läṃn-ne saṅghā-träṅkä kätäṅkäṃ kr u i mā krāke läṃn-ne
a2 koss tu māka ette ke u wcä maścäś tot stulāṃñcana träṅkänta kätta¬
a3 ¬ṅkäṃ po sāṅne teśitä yamaṣällona 4 ṣamānentse yśelmi pälskone tsa¬
a4 ¬ṅkaṃ n1 kwipe īke ke u wco kalltärr-ne tu maśne eṅkastär nuskaṣṣäṃn-ne
a5 tune swāralyñe yamastär krāke län-ne saṅghā-träṅ(k)ä kätä¬
a6 ¬ṅkäṃ mā krāke läṃn-ne koss tu māka nuskaṣṣäṃ tot stulāṃñcana
a7 träṅkänta kätäṅkäṃ po sāṅne teśit yamaṣällona 5 ṣamāne¬
a8 ¬ntse n1 yśelmi pälskone tsaṅkaṃ kwipe īke ke u wco kalltärr-ne t(u) (prā)¬
a9 ¬rontsa yaṣtär yarmä yamastär tune swāralyñe yamas(tär) (krāke)
a10 läṃn-ne saṅgha-träṅko kätäṅkäṃ
b1 kr u i mā krāke läṃn-ne koss ttu māka prāroṃntsa ceśaṃ tot stulāṃ-träṅko(nta) (kä)¬
b2 ¬täṅkäṃ po sāṅne teśitä yamaṣälona 6 ṣamānentse yśel(mi) (pä)¬
b3 ¬lskone n1 tsaṅkaṃ kwipe īke ke u wco kalltärr-ne tu kretswesa yaṣtär tu¬
b4 ¬ne swāralyñe yamastär kr(ā)ke läṃn-ne saṅghā-träṅko kätäṅkäṃ kr u i mā krā¬
b5 ¬ke läṃn-ne koss tu māka kretswesa ceśaṃ tot sttul(ā)ṃ(-trä)ṅko¬
b6 ¬{†ko}ṃnta kätäṅkäṃ po sāṅne teśitä yaṣälona n2 7 ṣamāneṃntse yśe¬
b7 ¬lmi n2 pälskone tsaṅkaṃ kwipe īke ke u wco kalltärr-ne mälyuwiñcä epi¬
b8 ¬ṅkte klu{ṣ→p}nātärr-ne tune swāralyñe yamastär krāke läṃn-ne saṅghā-träṅko
b9 kätäṅkäṃ kr u i mā kkrāke läṃn-ne kos māka mälyuwiṃñco epiṅkte klu{ṣ→p}nāträ
THT 337 — NP 18-21
THT 337. Language: TB. Lines: 5. CEToM: https://cetom.univie.ac.at/?m-tht337.
a1 °ññi ṣamāni makci naumīyenta pareṃ pañäkte klyauṣa nāksate • k u se ṣamāne ṣañ ṣarsa naumi(ye) (ta)läṣṣäṃ watkäṣṣäṃ aitsi su naumi(ye) päs= tä(rkana)¬
a2 ¬lle ni{sargi} : 10-8 ॥ pañäkte rājagrīne mäskīträ • ṣaḍvarginta karyor pito misko ailñe yamaṣyenträ • kattākets waipeceṣe klautke mā yotiträ • tusa
a3 kattāki mäntañyenträ • nakṣīyenträ pañä{kte} klyauṣa nāksate • k u se ṣamāne naumīye naumīyesa maskäṣṣäṃ pärkāwṣe imesa sū naumīye päs= tä¬
a4 ¬rkanalle ni{sargi} : 10-9 ॥ pañäkte śrāwastine mäskīträ : upanandeṃśc ājivike śem rätreṃ kampās{†ä} ausū ṣai • upanande cewmeṃ kampās yaṣāte
a5 sū mā wsā-ne • tumeṃ pakwāreṃntsa myāska-ne • ce u prekar ate kampāl yamaṣasta sū weña upanandi myāskawa • tumeṃ cew ostaññi nāksante¬
b1 ¬(-ne) skarāre-ne • kampāl mā päst{†ä} kalatar temeñce pästä lyutem-cä • tumeṃ su upanandeṃnmeṃ kampāl päst{†ä} ññaṣṣi • upanande mā wsā-ne te
b2 weñā-ne myāskasta-ñ mā aiskau-cä sū sārine masa śrāddheṃ aśrāddheṃśc tā u plāc poś weña • upanandeṃ māka nāksante • pañäkte klyauṣa nāksate •
b3 n1 n2 k u se ṣamāne karyor pito yamasträ olaṅk kärnāsträ kwāts{†ä} plaṅkṣäṃ pärkāwse pelkiṃ tu cwi päs= tärkanalle nisargi • 20 ॥ pañäkte rājagrīne
b4 mäskīträ • ṣaḍvarginta patraiṃ māka kraupiyenträ • päst taṣīyeṃträ mā paribhog yamaṣyenträ • om(t)e tne rita mäskīyenträ • ṣamāni tu lyakā¬
b5 ¬re nāksante • pañäkte klyauṣa nāksate • śśa= kauntsa ṣamāneṃtse olyapotsa pātro eṅka(lya) (•) tumeṃ (o)lyapo eṅkasträ sāu ·ā – pä – – –
THT 1544.b — unplaced
THT 1544.b. Language: TB. Lines: 4. CEToM: https://cetom.univie.ac.at/?m-tht1544b.
a1 /// ·k· ṣuk : tu – ·t· – kra mo caṃ : t· kä – ///
a2 /// wassiś ka eṅkalñe 7 alletst·ai ///
a3 /// – pi aśyana enäṣñe – ·o – ///
a4 /// ·e yai ·lai ///
b2 /// – – ///
b3 /// – śāmña klyiye ā ///
b4 /// brahmacaryāne rittālñesa pārā ///
b5 /// – tkalñeṣṣe arth weñem • ysomo śi ///
THT 1544.c — unplaced
THT 1544.c. Language: TB. Lines: 4. CEToM: https://cetom.univie.ac.at/?m-tht1544c.
a1 /// mā cimpam· – ///
a2 /// rcc(e)pi ayāto yam· ///
a3 /// mäkte mā wrā – r • wi w·i ///
a4 /// l·au – ///
b1 /// nalle ste – ṅki – ///
b2 /// (a)lyekepi parihārma – ///
b3 /// – terinta mā yā ///
Source Colophon
The source text follows Tocharian transliterations/transcriptions available through CEToM, the Comprehensive Edition of Tocharian Manuscripts, https://cetom.univie.ac.at/. Modern translation controls and scholarly notes exposed by CEToM were used only as controls for this page.
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