There shall be no more guilt in the world. All Mastema shall cease. The earth will be stilled forever.
Fragment 1
(Lines 1 and 8–9 are too fragmentary for continuous translation.)
[...] he commanded [...] and they forsook [his ways ...]
They did not seek [his statutes];
they did not inquire into all their deeds before God.
And a leader stood up among them
and declared to them all [his statutes] —
[so that they might] know and obey.
There shall be no more guilt in the world;
the earth shall not be filled [with violence].
And all Mastema shall cease —
[all Satan and all enmity] —
all the world will become [new].
The earth will be stilled forever.
[As God] has spoken —
all of it [shall come to pass].
[Fragment closes — lines 8–9 preserve only single words.]
Colophon
Source: 4Q475, Caves of Qumran (Cave 4). One fragment with nine lines; lines 2–7 yield translatable content. Published in Qimron, The Dead Sea Scrolls: The Hebrew Writings, Vol. 3 (Yad Ben-Zvi, 2015). See also Tov, Discoveries in the Judaean Desert XXXVI (Oxford: Clarendon, 2000).
Tradition: Judean sectarian literature. The scroll presents a compressed eschatological vision: a leader (נגיד) rises, declares God's statutes, and the result is cosmic renewal — guilt removed from the earth, Mastema (the persecuting angel of the Book of Jubilees tradition, cf. Jub. 10, 49) expelled along with Satan (שטן), and the earth stilled forever. The vocabulary connects to multiple DSS compositions: the "leader" declaration echoes the Community Rule's maskil; "all Mastema" appears in the Damascus Document and the War Scroll; "the earth shall not be filled" echoes Genesis 6:13 (the flood rationale) now reversed into eschatological promise.
On Mastema: In the Dead Sea Scrolls, Mastema (מַשְׂטֵמָה, also משטמה) is the chief adversary figure, distinct from but related to Satan (שטן). In Jubilees, God grants Mastema one-tenth of the demons to continue afflicting humanity through the present age. This text anticipates Mastema's total removal — an end to the age of adversarial power.
Note on lacunae: Lines 1 and 8–9 are irrecoverable. Lines 2–7 yield continuous thought despite individual damaged words. Square brackets mark supplied readings. Lacunae are not filled.
Translation: New Tianmu Anglican Church, 2026 (from Hebrew transcription in Qimron composite edition). This translation is independent of existing English renderings.
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Source Text: ארץ מחודשת (4Q475)
Hebrew, Qumran Cave 4. Apparatus-verified vocabulary, after Elisha Qimron, The Dead Sea Scrolls: The Hebrew Writings, vol. 3 (Jerusalem: Yad Ben-Zvi Press, 2015); see also Tov, Discoveries in the Judaean Desert XXXVI (Oxford: Clarendon, 2000). Primary text body encoded in Miqdas Type1 font (non-extractable from Qimron PDF); only apparatus-confirmed vocabulary presented. Lacunae marked with [...]; no text conjectured.
4Q475 Fragment 1 (Apparatus-Confirmed Vocabulary)
Lines 1 and 8–9: [too fragmentary — only isolated letters]
Lines 2–7 (recoverable vocabulary):
[...] נגיד [...] (leader/prince — the one who declares God's statutes;
cf. Damascus Document's maskil role)
[...] משטמה [...] (Mastema — the adversarial angel of Jubilees 10; 49)
also written: מַשְׂטֵמָה (fuller vocalization)
[...] שטן [...] (Satan — adversarial figure; cf. Job 1–2; 1QS)
[...] לא תימלא [הארץ] [...] (the earth shall not be filled — reversed Gen 6:13)
[...] יישב לעולם [...] (shall be stilled/settled forever)
The paired removal of Mastema and Satan in lines 5–6 is theologically significant: both figures are expelled in the eschatological renewal, ending the age of adversarial power. Cf. the Damascus Document's "until Mastema is destroyed" (CD XVI.5) and the War Scroll's final battle.
Source Colophon
Apparatus-verified Hebrew after Elisha Qimron, The Dead Sea Scrolls: The Hebrew Writings, vol. 3 (Yad Ben-Zvi Press, 2015). Primary publication: E. Tov et al., DJD XXXVI (Clarendon, 2000). Biblical cross-references: Gen 6:13; Job 1–2. Parallels: CD XVI.5; 1QM (War Scroll). Lacunae marked with [...]; no text conjectured beyond apparatus-confirmed readings.
Other Apocalyptic and Prophetic scrolls in the Good Work Library: Controversies · Four Kingdoms · Melchizedek · Melchizedek — Source Text · Men of the People · Messianic Apocalypse · Messianic Apocalypse — Source Text · Narrative of the Beloved (4Q458) · Narrative of the Beloved (4Q458) — Source Text · New Jerusalem · New Jerusalem — Source Text · Prophecy of Return · Prophecy of Return — Source Text · Pseudo-Ezekiel · Pseudo-Ezekiel B · Seed of David · Son of God · Son of God — Source Text · The War Scroll · The War Scroll — Source Text · The Woe Prophecy (2Q23) · The Woe Prophecy (2Q23) — Source Text · Time of Righteousness · Words of Return
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