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Queries to the Sungod — State Archives of Assyria 4

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State Archives of Assyria 4 — Divination and Politics in Sargonid Assyria

Between roughly 680 and 627 BCE, under the Assyrian kings Esarhaddon and his son Assurbanipal, the royal court at Nineveh put a recurring question to the sun-god Šamaš before almost any consequential act: would this campaign succeed, was this man safe to appoint, would the king recover his health, was a given official loyal? A haruspex — a diviner trained to read the entrails of a sacrificial sheep — wrote the question out in a fixed ritual form, performed the extispicy, and recorded what the liver and lungs showed. Three hundred and fifty-four such tablets and fragments survive from Kuyunjik (ancient Nineveh) and are now held in the British Museum. Ivan Starr edited them in 1990 as "Queries to the Sungod: Divination and Politics in Sargonid Assyria," State Archives of Assyria volume 4; this edition follows his own twenty chapters exactly, presented here as continuous English reading text.

The tablets divide into two related genres. A query opens with an invocation to Šamaš, states the question the king needs answered, and runs through a long formula of "disregard" clauses asking the god to overlook any accidental flaw in the ritual itself — an unclean hand, a stray thought, a soiled garment — so that the omen given is genuinely reliable; the observed features of the sacrificial sheep, and the haruspex's own verdict of "favorable" or "unfavorable," are recorded on the reverse. A report is shorter: little more than the catalogue of physical signs and a verdict, signed by name — Dannaya, Marduk-šumu-uṣur, Bêl-ušallim, and others recur across many tablets as the working diviners of two reigns. Esarhaddon's fourteen chapters ask about foreign threats stretching from Asia Minor to Egypt, about appointments up to the office of Chief Eunuch, about insurrection, and about his own recurring illnesses; Assurbanipal's six turn more often to extispicy reports proper, including a run concerning the civil war against his brother Šamaš-šumu-ukin of Babylon.

The English below is SAAo's own published translation, reproduced complete and verbatim as continuous reading prose; nothing has been added, paraphrased, or supplied by this library. Brackets, ellipses, and parenthetical markers such as "(?)" are SAAo's own, recording damaged, restored, or uncertain cuneiform. These are working administrative tablets, not literary compositions, and most break exactly where their fixed formula would otherwise run on: "beginning destroyed" and "rest destroyed" are the normal condition of this archive, not the exception, and each such gap is marked in place — by SAAo's own words where SAAo records one, otherwise disclosed plainly — rather than filled.

Contents

Chapter One. Queries Relating to Asia Minor and Cappadocia (Reign of Esarhaddon)

SAA 04 001–017.

SAA 04 001 — Will the King of Phrygia or Mugallu Attack a Fortress of Melid?

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1904-10-09, 0137; SAA 04, 001. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 001; SAAo P237549.

Obverse

[Šamaš, great lord], give me a firm positive ans[wer to what I am asking you]! [From this day, the ...th day of this month, the month Siv]an (III), to the 23rd day of the coming month, the month Tammuz (IV) of [this ye]ar, [for thes]e [... days and nights], the term stipulated for the performance of (this) extispicy — within [this stipu]lated term, [will either NN, the king of] Phrygia, or the Cimmerian troops who [are allied] w[ith him, or Mugallu and the troops allied wi]th him, or any other enemy [strive and plan to take] or [..., a fortress of the ci]ty Melid? [...] of that city, [...] (Break)

Reverse

[...] the city Me[lid ......] [(whether)] he will come and [...] to [......] [Be present in this ram, pl]ace (in it) [a firm positive answer], favorable designs, [favorable, propitious] omen[s by the oracular command of your great divinity], and may I [see (them)]. [May (this query) g]o [to your great divinity, O Šamaš, great lord], and may an oracle be given as an an[swer].

SAA 04 002 — Will Mugallu ...?

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1883-01-18, 0799; PRT 089. Diviners named: [...], [Marduk-šu]mu-uṣur. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 002; SAAo P237416.

Obverse

(Beginning destroyed) From [this] day, [the ...th day of this month ..., to the ...th day of the coming month, the month ... of this year], for [these ... days and nights, the term stipulated for the performance of (this) extispicy — within this stipulated term, will ...] [will] either [......] or Mu[gallu ......] (Break)

Reverse

that city, [......]. in [......] (Break)

e.

[...... Third exti]spicy. [...... Marduk-šu]mu-uṣur.

SAA 04 003 — Will the Chief Eunuch Drive Mugallu away from a Fortress of Melid?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11480; AGS 055. Diviners named: Nadinu, Tabni. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 003; SAAo P238967.

Obverse

Šamaš, great lord, [give me a firm positive answer] to what I am [asking you]! Mugallu and the troops [of ..., (allied) with him], who have now [set up ca]mp aga[inst ..., a fortress] of the city Melid — [will the chief eunuch of Esarhaddon, ki]ng of Assyria, and [his] troop[s and army who] have gone against him, [drive Mugallu and his troops away] from the w[all of ..., and will he] aban[don the w]all? Does your great divinity kn[ow it? Will he who can see, see it? Will he who can hear, hear it]? Disregard the (formulation) of [to]day's case, [be it good, be it faulty]. Disregard that a clean or an unclean person [has touched] the sacr[ificial] sheep, [or blocked the way of the sacrificial sheep]. Disregard that an unclean man or woma[n has come near the place of the extispicy and made it unclean]. Disregard that [an unclean person has performed extispicy] in this place.

Bottom Edge

Disregard that the ram (offered) to your great divinity [for the performance of the extispicy is deficient or faulty].

Reverse

Disregard that he who touches the for[ehead of the sheep is dressed in his ordinary soiled garments], (or that) he has eat[en, drunk, or anointed himself with anything unclean, (or) has altered or changed the (ritual) proceedings]. Disregard that I, the [haruspex your servant, am dressed in my ordinary soiled garments], or (that) [I have made] the oracle query [jumbled and faulty] i[n my mouth]. Let them be taken out [and put aside]! [I ask you, Šamaš, great lord], whether the chief eunuch of Esa[rhaddon, king of Assyria, and his troops] and army, who are going [against Mugallu], will dri[ve Mugallu and his troops away, and (whether) he will ... abandon the wall]. [Be present] in [this ram, place (in it) a firm positive answer, favorable designs, favorable, propitious] omens by the oracular command of [your great] divi[nity, and may I see (them)]. [May (this query) go] to your [great] divini[ty, O Šamaš, great lord, and may an oracle be given as an answer]. It has a 'station.' The 'path' is present. [......] The 'ear' is present. [......] There is a hole [in the t]op of the 'station.' The 'path' has a bifurcation towards the right. [......]. [The coils of the co]lon are 12 in number. The heart of the ra[m is normal. ......]. [The 'station' and 'pa]th' are present. The 'strength' is missing. [......] [The co]ils of the colon are 12 in number. The vertebrae [are recessed. ......]

e.

Of Nadinu and Tabnî. Month Iyyar (II), 10th day.

[1 line of the e. is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

SAA 04 004 — Will Mugallu of Melid Attack Mannu-ki-...?

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1883-01-18, 0576; PRT 031. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 004; SAAo P237377.

Obverse

[Šamaš, great lord, give me a firm positive answer to what I am asking you]! [From th]is [day], the 11th day of [this] month, [the month Nisan (I) of this year, to the 10th day] of the month Iyyar (II) of [this ye]ar, [for 30 days and nights, my stipulated term] — [within] this stipulated [term, will Mugallu the Melidean strive and plan? Will he mobilize] a large and [powerful] a[rmy, and mount an attack ag]ainst Mannu-[ki-...]? [Will they kil]l, p[lunder ......]? (Break)

Reverse

[Be present in] this ram, [place (in it) a firm positive answer, favorable designs], fa[vorable, propitious omens by the oracular command of your great divinity, and may I see (them)]. (Rest destroyed)

[1 line of the Reverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

SAA 04 005 — Will Mugallu Attack Mannu-ki-..., who is Besieging a Fortress?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11479 + 1880-07-19, 0070; PRT 029. Diviners named: Šumaya, Bel-ušallim, Nabu-ušallim. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 005; SAAo P236955.

Obverse

Šamaš, great lord, gi[ve me a firm positive answer to what I am asking you]! From this day, [the 11th day of this month, the month Iyyar (II) of this yea]r, to the 10th day of the month Sivan (III) [of this year, for 30 days] and nights, my stipulated term — within this stipulated term, will M[ugal]lu, the Melidean, st[rive and plan]? Will he mobilize a powerful army against Mannu-ki-[...] and the magnates and army of Assyria who have gone to the city Ba[..., a fortress which Mugal]lu abandoned? Or will they am[bush (them), or attack, kill and plunder them]? [Will Esarhaddon, king of Assyria], become gloomy and worried? Will he who can see, see it? [Will he who can hear, hear it]? Disregard what happens after [my stipulated term]. Disregard what they speak with (their) mouths, or what they think. Disregard the (formulation) of the prayer for today's case, be it good, be it faulty, (and that) a clean or an unclean pers[on has touched the sacrificial sheep]. Disregard that the ram (offered) to your great divinity for the performance of the extispicy is deficient or faulty, or (that) he who touches [the forehead of the sheep is dressed in his ordinary soiled garments]. Disregard that I, the haruspex your servant, am dressed in my ordinary soiled garments, [have eaten, drunk, or touched] anything unc[lean], (or) changed or altered the proceedings, (or that) the oracle query has become jumbled and faulty in my mouth. Let [them be taken out and put aside]!

Reverse

I ask you, Šamaš, great lord, whether from this day, the 1[1th day of this month, the month Iyyar (II)] of this year, [to the] 10th [day] of the month Sivan (III) of [this] yea[r], within 30 days and nights, my stipulated term — [(whether) within this stipulated term Mugallu the Melidean] will mobilize a large, powerful army [and make an ambush against Mannu-ki-...] and the magnates and army of Assyria at [his] disposal, [who have gone against the city Ba...], a fortress which Mugallu aban[doned, and (whether) they will ambush, attack], kill (and) plunder (them). [......] [...] the 'path' on the right toward [...]. The 'path' is curled. There is a hole in the right side of the 'pouch.' An 'assistance' 'weapon'-mark [faces] the base of the 'finger.' Šumâ, Bel-ušallim and Nabû-ušallim. Mon[th Iyyar (II), 11th day. ...] Be present in this ram, place (in it) a firm positive answer, favorable designs, [favorable, propitious] omens, and may I s[ee] (them). May (this query) go to your great divinity, O Šamaš, great lord, and may an oracle [be given as an answer].

SAA 04 006 — Will Mugallu of Melid ...?

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1889-04-26 Bu, 0026; PRT 028. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 006; SAAo P237641.

Reverse

(Beginning destroyed) [I ask you, Šamaš], great lord, whether fr[om this day, the 28th day of this month, the month ... of t]his [year], to the 27th day of [this month, ... of this year, for 30 days] and nights, the [term] stipulated [for the performance of (this) extispicy] — [(whether) within this stipulated term M]ugallu the Melide[an with his troops will ......], [(whether) Mugallu] the Melide[an, or ......], [or the ...e]ans, or the [......] (Rest destroyed)

SAA 04 007 — Will Assyrian Troops Conquer Quhna, a Fortress of Mugallu of Melid?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11482 + 1883-01-18, 0898; AGS 021+. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 007; SAAo P238969.

Obverse

(Beginning destroyed) [Should NN with the army of Esarhaddon, king of Assyria], set up [cam]p [against the ci]ty Quh[na, a fortress of Mugallu of Melid? Is it pleasi]ng [to your great divinity]? If they, having planned, go, [...] set up camp and do whatever pertains to the capture of a city [...], will they conquer the city Quhna, capture it, and enter it? [Will Es]arhaddon, king of Assyria, be pleased, be happy, and rejoice? [Will he who can see, see it]? Will he who can hear, hear it? Does your great divinity know it? [Disregard what] they speak [with their mouth]s. [Disregard the (formulation) of] today's case, be it good, be it faulty, (and that) a clean or an un[clean] person has touched the sacrificial sheep. [Disregard that the ram (offered) to your great divinity] for the performance of the extispicy is deficient or faulty. [Disregard that he who touches the forehead of the sheep] is dressed in his ordinary soiled [garments], (or that) he has [ea]ten, drunk, or touched anything uncl[ean]. [Disregard that I, the haruspex your servant, am dressed] in my ordinary soiled garments ... (Break)

Reverse

[I ask you, Šamaš, great lord, whether NN, together with the army of Esarhaddon, king of Assyria], (should) set up camp [aga]inst the city Quh[na], a fortress [of Mugallu of Me]lid, (whether) they will conquer [that city Q]uhna, capture it, [and enter it], (and whether) Esarhaddon, king of Assyria, [will be pleased, be] happy, and rejoice. Be present [in] this [ra]m, [place (in it) a fi]rm [positive answer], favorable designs, favorable, [propitious omens by the oracular command of your great divinity], and may I see (them). [...] on the right of the 'finge[r' ... The t]op of the left surface of the 'finger' is split. Perniqqus are present. [...] of the le[ft ......] is 'bound' at its [ba]se. The heart of the r[am is nor]mal. First extispicy. [... the gall bladder is] flattened. [...] is twisted. The 'cap' [......]. [...] its front [......]. (Rest destroyed)

SAA 04 008 — Should Assyrian Army Lay Siege to a Fortress of Mugallu of Melid?

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1880-07-19, 0074; PRT 027. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 008; SAAo P236926.

Obverse

(Beginning destroyed) [Disregard the (formulation) of tod]ay's [ca]se, be it good, be it faulty, (and that) a clean or an unclean person [has touched] the sacri[ficial sheep]. [Disregard that the ra]m (offered) to your great divinity for the performance of the extispicy is deficie[nt or faulty]. [Disregard that he who tou]ches the forehead of the sheep is dressed in his ordinary soiled garments, [(or) has touched] the (libation) beer, [the maṣhatu-flour, the water, the container and the fire]. [Disregard that] I, the haruspex your servant, am dressed in my ordinary soiled garments, [have eaten, drunk, or anointed myself with anything unclean], (or) changed or altered [the proceedings], (or that) the oracle query has become jumbled and faulty in my mouth. [Let them be taken out and put aside]!

Reverse

[I ask yo]u, Šamaš, great lord, whether from this day, the 10th day of [this mon]th, [the month Ab (V) of this year, to the 9]th [day] of the month Elul (VI) of this year, for 3[0 days and nights, the stipulated term —] [(whether) within this stipulated term Esarhaddo]n, king of Assyria, [should send] the magnates and army, as he wi[shes, to set up ca]mp [against ..., a fortress o]f Mugallu the Melidean [...], (and whether) he and his army [will ...] a[gainst ......]. (Rest destroyed)

SAA 04 009 — Will Mugallu or Iškallu Attack Chief Eunuch Ša-Nabu-šu?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11476; AGS 057. Diviners named: Šumaya, Bel-ušallim, [...]. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 009; SAAo P238964.

Obverse

Šamaš, great lord, [give me a firm positive answer] to what I am as[king you]! Ša-Nabû-šû, the chief eunu[ch of Esarhaddon, king of Assyria], who [has gone] with [eunuchs (and) m]agnate[s, the army of Esarhaddon], ki[ng of Assyria, against ......] (Break) [If] he goes and [sets up c]am[p ......], will either [Mugallu w]ith his troops, [or ......], or Iškallû the Tabalean [......], or any other [enemy], either in daytime [or at night] strive and plan, [mount an attack agai]nst [......] Ša-Nabû-šû and his [army], and ki[ll and plunder (them)]? (Break)

Reverse

(... whether) either Mugallu the M[elidean, or ......], or Iškallû the Taba[lean, ......], or any other enemy, will mount an attack against Ša-Na[bû-šû and his army], (whether) they will ki[ll and plunder (them)], (and whether) Esarhaddon, [king of Assyria, will become troubled and angry]. Be present in this ram, [place in it a firm positive answer, and may I see (it)]! There is a hole in the right side of the 'station.' There are two 'well-beings' [located] in t[heir ...]. The vertebrae are recessed. The 'cavity' of the l[ung ...]. Šumâ (and) Bel-u[šallim ......].

r.e.

[May (this query) go] to your great divinity, [O Šamaš, great lord, and may an oracle be given as an answer].

SAA 04 010 — Hostilities between Iškallu of Tabal and Mugallu of Melid

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11484; AGS 056a. Dated Ulū[lu ...th, eponymy of ...], [...]. SAA 04 010; SAAo P238971.

Obverse

Šamaš, gr[eat lo]rd, [give me a firm positive answer] to what I am as[king you]! Will Iškallû the Tab[alean ......], who engaged in mutual hostilities with Mugallu the Me[lidean concerning ......] and the city Ištiar[u ......], will the argument and quarrel which [they had......] talk [......] (Break)

Reverse

[Be present in this ram, place (in it) a firm positive answer, favorable designs, favorable, propitious] omens [by the oracular command of your great divinity, and may I see (them)]. The middle of the 'station' is effaced ...[......]. The 'finger' is thick [......]. The breast-bone is thick. The co[ils of the colon ......]. Month Elu[l (VI), ...th day, ...]. [May (this query) go] to your great divinity, [O Šamaš, great lord, and may an oracle be given as an answer].

SAA 04 011 — Will Mugallu of Melid and Iškallu of Tabal Wage War?

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1882-05-22, 0483; AGS 059. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 011; SAAo P336057.

Reverse

(Beginning destroyed) [I ask y]ou, Šamaš, gr[eat] lord, [whether Mugallu, the Melidean, or] Iškallû the Ta[balean, or ... will strive] and plan, (and whether) [they ......] will leave and [... to wage] war? Be present [in thi]s [ram, place (in it) a firm positive answer, favorable designs], favorable, propi[tious omens by the oracular command of your great divinity, and may I see (them)]. (Rest destroyed)

SAA 04 012 — Messenger of Mugallu Sent to Conclude a Peace Treaty

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11486; AGS 054. Diviners named: Šumaya, Be[l-ušallim], [...]. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 012; SAAo P238973.

Obverse

Šamaš, great lord, [give me a firm positive answer] to what I am a[sking you]! The messenger whom Mugallu the Me[lidean] sent [to Esarhaddon, king of Assyria] to conclude a treaty, and [whom your great divinity knows] — in accordance with the command of your great divinity, [Šamaš, great lord, and your favorable decisions], will that messenger, who [has come] before [Esarhaddon, king of Assyria], by the order of Mugallu the Mel[idean, ......]? Will Mugallu the Melid[ean ......]? Will [all] his words come true? [Will he who can see, see it? Will he who can hear, hear it]? Disregard what they spe[ak] with (their) mouths, [or what they think]. Disregard what Mugallu the Melid[ean ......]. Disregard the (formulation) of the prayer for today's case, [be it good, be it faulty]. [Disregard that] the ram (offered) to your great divinity [for the performance of the extispicy is deficient or faulty]. [Disregard that he who touch]es the forehead of the sheep [is dressed in his] or[dinary soiled] garments. [Disregard that I], the haruspex [your] ser[vant, am dressed in my ordinary soiled garments]. (Break)

Reverse

[Be present in] this ram, place (in it) a firm positive answer, [favorable] desig[ns, favorable, propitious omens by the oracular command of your great divinity, and may I see (them)]. The 'station,' 'path' and 'well-being' are present. The 'increment' [......]. The upper part is massive [......]. The breast bone is thick. Firs[t extispicy ......]. The 'station' is present. The 'path' is cu[rled] on the right. The upper part is elevated [......]. The breast-bone is thick. The coils of the c[olon ......]. Šumâ (and) Be[l-ušallim ......]. [May (this query) go to your great] divinity, [O Šamaš, great lord, and may an oracle be given as an answer].

SAA 04 013 — Midas Sending for Troops

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1883-01-18, 0557 + 1883-01-18, 0563; AGS 051. Diviners named: [Naṣiru], Marduk-šumu-uṣur. Dated Kislīmu 16th, eponymy of [...], [...]. SAA 04 013; SAAo P237369.

Obverse

Šamaš, great lord, [give me a firm positive answer to what I am asking you]! [M]idas, c[ity] lord of [......] [who has sent] his messengers t[o NN, the troops] of his nephew and the t[roops of ......] to Ilu-takl[ak ......] [...] king [......] [...] sei[zed ......] [... in th]is [y]ear [......] [... Mi]das [......]? [Does your] great [divinity know it]? Is it de[creed and confirmed in a favorable case, by the command of your great divinity, Šamaš], gr[eat lord? Will he who can see, see it? Will he who can hear, hear it]? [Disregard the (formulation) of t]oday's ca[se, be it good, be it faulty]. [Disregard that an uncl]ean man [or woman has come near the place of the extispicy and made it unclean]. (Break)

Reverse

[I ask you, Šamaš, great lord, whether Mi]das, [city] lord of [......, who has sent his messenge]rs to [NN, the troops] [of] his nep[hew] and the troops of [......] to Ilu-taklak [......] will go, and [...] the arm[y ......] to the king [......] Midas [......]. Be present [in this ram, place (in it) a firm positive answer, favorable designs], favorable, propitious [omens by the oracular command of your great divinity, and may I see (them)]. [May (this query) go] to your great divinity, [O Šamaš, great lord, and may an oracle be given as an answer]. The gall bladder is flattened. First extispicy. In the isru [......].

e.

[Naṣiru] and Marduk-šumu-uṣur. [...] Month Kislev (IX), 16th day, eponym year of [NN], in the city Kalhu.

SAA 04 014 — Will Kuzzurakeans, Tabaleans or Cilicians Invade Que?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11490; AGS 060. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 014; SAAo P238976.

Obverse

[Šamaš, great lord, give me a firm positive answer to what I am asking you]! [From this day, the 10th day of this month ..., to the ...th day of the month, ... of this year, for] 30 [days and nights, my stipulated term] — [within] this stip[ulated term, will the Kuzzurakeans, or] the Tabaleans, or [the Cilicians, strive and pl]an? [Will they take the road] from wh[ere they are and in]vade Que [......]? Does your great divinity know it? [Is the invasion ......] of Kuzzurak [......] or of the Tabaleans, [or of the Cilicians ......] to Que decreed [and confirmed] in a favorable case, [by the command of your great divinity, Šamaš, great lord? Will he who can see, see it? Will he who can hear, hear it]? Disregard what happens after [my] stipu[lated term ......]. Disregard the (formulation) of today's case, [be it good, be it faulty].

Reverse

Disregard that a clean or an unclean person has touched the sacrificial sheep, [or blocked the way of the sacrificial sheep]. Disregard that an unclean man or woman [has come near the place of the extispicy and made it unclean]. Disregard that an unclean [person has performed extispicy] in this place. Disregard that the ram (offered) to your divinity for [the performance of the extispicy is deficient or faulty]. Disregard that he who touches the forehead of the sheep [is dressed in his ordinary soiled] garments, has eaten, drunk, (or) anointed himself with anything unclean, (or) has al[tered or changed] the proceedings. Disregard that I, the haruspex your servant, [am dressed in my ordinary soiled] garments, (that) I have seen [fear and] terror [at night, or (that) the oracle query has become jumbled in my mouth]. Let them be taken out and put aside! [I ask you Šamaš, great lord], whether from this day, the 10th day of th[is] month [..., to the ... day of the month ...] of this year, the Ku[zzurakeans, o]r the Tabaleans, or [the Cilicians], will invade [and ...] Que. Be present in this ram, [place (in it) a firm positive answer, favorable designs, favorable, propitious omens by the oracular command of your great divinity, and may I see (them)].

e.

The 'station' is present. The middle of the 'path' is effaced. The 'well-being' is pre[sent. ......] The ... of the right of the 'cap' of the lung is split. [......] The upper part and lower part [......]. The base of the middle part is 'bou[nd.' ......]

SAA 04 015 — Fragment Similar to No. 14

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1883-01-18, 0558; AGS 061. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 015; SAAo P237370.

Reverse

(Beginning destroyed) [Let them be taken out and put aside]! [I ask you, Šamaš, gre]at [lord, whether from this day, the ...th of this month] Ab (V), [to the ...th day of month ... of] this ye[ar], [the troops of the ..., or] the troops of the Cilicians, [... or the troops of the T]abaleans [will ...] (Rest destroyed)

SAA 04 016 — NN Sent to Que

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 08622 (+) Sm 0295; AGS 062+. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 016; SAAo P238744.

Obverse

Šamaš, great lord, [give me a firm positive answer] to what I am ask[ing you]! [Fr]om this day, the 26th day o[f this month, ... of this year, to the ...th day] of Tishri (VII) o[f thi]s [year], my [stipulated te]rm — [within th]is [stipulated te]rm, [should Esarhaddon, king of Assyria, strive and plan, and send ... where the ...]eans are located? [Is it pleasing to your great divinity? If he, having planned], sends, [will either NN ... and his army, or ...]šattû and his army, [or NN ... and his army, or ...]ni, son of Kandâ and his army, [or the ...ians, ... or the Tabale]ans or the Cilicians [...]? Does your great divinity know it? (Break)

Reverse

[Be present in this ram], place (in it) a [firm positive answer, favorable designs, favorable, propitious omens by the oracular command of your gre]at [divinity], and may I see (them). [...... the vertebr]ae are recessed. First extispicy. [......] Check-up. [......] Third extispicy. [......] [May (this query) go] to your great divinity, [O Šamaš, great lord, and may an oracle be given as an] answer.

SAA 04 017 — Cimmerian and Cilician Invasion of ...

Tablet; clay; Kuyunjik (Nineveh). British Museum, DT 019; PRT 043. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 017; SAAo P336343.

Reverse

(Beginning destroyed) [Let them be taken out] and put aside! [I ask you, Šamaš, great lord, whether the troops of the C]immerians, [or the troops of the ...ians, or the troops of the] Cilicians [......] [...... will go] to the district of [......] [......] who inhabit the land of U[...] [......] will wage [war ...]. [Be present] in [this ram, place (in it) a firm positive answer], favorable designs, [favorable, propitious] omens [by the oracular command] of your great divinity, [and may I see (them)]. (Rest destroyed)

Chapter Two. Queries Relating to Šubria, Urarṭu, Scythia, and Mannea (Reign of Esarhaddon)

SAA 04 018–040.

SAA 04 018 — Will Ursaya of Urartu Invade Šubria?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 04268; AGS 048. Diviners named: Marduk-šumu-uṣur, Naṣiru, Tabn[i], [...], Nabu-šallim, Balassu, Sukinu, [...], Kudurru, Kaṣiru, [...]. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 018; SAAo P336054.

Obverse

[Šamaš, great lord], give me a fi[rm positive an]swer [to what I am asking you]! [From this day, the ...th day of this month] Nisan (I), to the 1st day of Tammuz (IV) of this year, [for ... days and nights, the stipulated ter]m for the performance of (this) extispicy — within this stipulated term, [will Ursâ, king of Ur]arṭ[u], whom they call Yaya, [...] whom they call king of Pa[...], strive and plan? Will he, [whether ...] or on the advice [of his counsellor]s, together with his army, [or with the] Cimmerians or any of his a[ll]ies, [take] the road from where they are to wage war, kill, plunder, and loot, and [com]e to Šubria, [whether to] the city Pumu, or to the city Kulimmeri, or to the fortified cities of Šubria? Will they kill what there is to kill, plunder what there is to plunder, and loot what there is to [loot]? Will they annex (any) of the fortresses of Šubria, few or many, and turn (them) into their own? Does your great divinity know it? Is it decreed and confirmed in a favorable case, by the command of your great divinity, Šamaš, great lord? Will he who can see, see it? Will he who can hear, hear it? Disregard what happens after my stipulated term. Disregard that they (may) think about it, but turn and [......]. Disregard the (formulation) of today's case, be it good, be it faulty, (and that) the day is overca[st, and it is raining]. Disregard that a clean or an unclean person has touched the sacrificial sheep, or blocked the way of the sacrificial sheep. Disregard that an unclean man or woman [has come near] the place of [the extispicy] and made it unclean. Disregard that [an unclean person has performed extispicy] in this place.

Reverse

Disregard that the ram (offered) to [your] divinity [for the performance of the extispicy is deficient or faulty]. Disregard that he who touches the foreh[ead of the sheep is dressed in his ordinary soiled garments, (or that) he has eaten, drunk, or anointed himself with anything unclean]. Disregard that I, the haruspex [your servant, am dressed in my ordinary soiled garments, (that) I have eaten, drunk, or anointed myself with anything unclean], or (that) the oracle query [has become jumbled] in [my] mouth. [Let them be taken out and put aside]! I ask you, Šamaš, great lord, [whether from] this day, [the ...th day of this month, Nisan (I), to the 1st day of the month Tammuz (IV)] of this year, [Ur]sâ, king of [Urarṭu, together with his army], will take the road from wherever they are [and go to Šubria], (whether) they will k[ill] what there is to kill, [plunder what there is to plunder, and loot what there is to loot] in the cities of Šubria, (and whether) they will [annex (any) of] the cities of Šubria, fe[w or many], and turn (them) [into] their [o]wn. [Be present] i[n this ram, place (in it) a firm positive answer, favorable designs, fav]orable, propitious [omens] by the ora[cular command of your great divinity, and may I see (them)].

e.

Marduk-šumu-uṣur, Naṣiru, Tabn[î, ......], Nabû-šallim, Balasu, Sukinu, [......], Kudurru, Kaṣiru, [......].

SAA 04 019 — Will the King of Urartu ...?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 08964; AGS 049. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 019; SAAo P336055.

Reverse

(Beginning destroyed) Disregard that an unclean man or w[oman has come near the place of the extispicy and made it unclean]. Disregard that an [unclean person has performed extispicy] in this place. [Disreg]ard that the ram (offered) to your divinity [for the performance of the extispicy is deficient or faulty]. [Disregard] that he who touches the forehead of the sheep [is dressed in his ordinary soiled garments]. [Disregard that] I, the haruspex, [your] ser[vant, have jumbled the oracle query in my mouth], (or) changed or alte[red the proc]eedings. [Let them be taken out and put aside]! [I ask you], Šamaš, great lord, [whether from this day, the ...th day of this month], Adar (XII), to [the ...th] day [of ......] [Ursâ, ki]ng of Ur[arṭu ...] [will strive] and pl[an ...] [... be]fo[re ...] (Rest destroyed)

SAA 04 020 — Giving a Princess in Marriage to Bartatua, King of the Scythians

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11489 + 1880-07-19, 0071 + 1880-07-19, 0075 + 1883-01-18, 0534; PRT 016. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 020; SAAo P236956.

Obverse

Šamaš, great lord, give me a firm positive answer to what I am asking you! Bartatua, king of the Scythians, who has now sent his messengers to Esarhaddon, king of Assyria, concerning a royal daughter in marriage — if Esarhaddon, king of [Assyria], gives him a royal daughter in marriage, will Bartatua, king of the Scythians, speak with [Esarhaddon, king of Assyria], in good faith, true and honest words of peace? Will he keep the treaty of [Esarhaddon, king of Assyria]? Will he do [whatever i]s pleasing to Esarhaddon, king of Assyria? Is it decreed and confirmed in a favorable case, [by the command of your great divinity], Šamaš, great lord? Will he who can see, s[ee it? Will he who can hear], hear it? Disregard the (formulation) of [today's case, be it go]od, be it faulty. Disregard that [an unclean man or woman has come near] the place of the extispicy and made it unclean. Disregard that [the ram (offered) to your divinity for the performance of the extispicy is defic]ient or faulty.

Reverse

Disregard that he who touches the fo[rehead of the sheep is dr]essed [in his ordinary soiled garments], (or) has ea[ten, drunk, or anointed himself] with anything unclean, [(or) has alt]ered or changed [the proceedings]. Disregard that [the oracle query has become jumb]led in the mouth of the [haruspex, your servant]. Let them be taken out and [put aside]! [I ask you, Šamaš, great lor]d, whether, should Esarhaddo[n, king of Assyria gi]ve [a royal daughter] in marriage [to B]artatua, king of the Scythians, Bartatua will guard and keep the treaty of Esarh[addon, king of Assyria], (and whether) he will in good faith speak hon[est] words [of peace] with Esarhaddon king of Assyria, and do whatever is pleasing [to Esa]rhaddon, king of Assyria. Be present in [thi]s ram, place (in it) a firm positive answer, favorable designs, favorable, propitious omens by the oracular command of your great divinity, and may I see (them). May (this query) go to your great divinity, O Šamaš, great lord, and may an [or]acle be given as an answer. The middle of the 'station' is effaced. The 'path' has a bifurcation on the right and on the left. The 'strength' is present. The 'well-being' is [present] on the right and on the left. In the left of the gall bladder there is a fissure, it is 'bound' to a 'foot'-mark and faces the back. The 'path' on the left of the gall bladder is present. The 'base of the throne' is present. The top of the right surface of the 'finger' is split below. In the middle surface of the 'finger' a piece of flesh is twisted. The 'weapon'-mark of the 'increment' rises toward the left. The upper part is elevated. The base of the middle part is 'loose.' The breast-bone is thick. The coils of the colon are 16 in number. First extispicy. The 'station' is present. The 'path' is present. The 'strength' is present. The 'well-being' is present. The 'base of the throne' is present. In the base of the middle surface of the 'finger' there is a 'foot'-mark. The upper part is elevated. The 'ear' is present. The base of the middle part is 'loose.' The bre[ast-bone is th]ick. The coils of the colon are 14 in number. The heart of the ram is normal. Second extispicy.

SAA 04 021 — Giving a Princess in Marriage to NN

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11507; AGS 080. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 021; SAAo P238988.

Reverse

(Beginning destroyed) [(Disregard that) the oracle query has become jumbled i]n [my mou]th. [Let them be taken out and put aside]! [I ask y]ou, [Šamaš, great lord], whether, [should Esarhaddon give a r]oyal daughter in mar[riage to NN, king of ..., NN will speak, in good faith, true and h]ones[t words of peace with Esarh]addon, king of As[syria, keep the sworn treaty which] he is to con[clude] with him, [and do whatever] is pleasing [to Esar]haddon, king of Assyria. [Be pre]sent [in this ram, place] (in it) a firm positive answer, [favorable] designs, [favorable, propitious omens] by the oracular command of your great divinity, [and may I see (them)]. May (this query) go [to your great divinity, O Šamaš], great [lo]rd, and may an oracle [be given as an answer]. [...... The 'stren]gth,' 'well-being,' the 'path' on the left of the gall bladder, and the 'base of the throne' are present. [...... The upper/lower part is ele]vated. The base of the middle part is 'loose.' [......] (Rest destroyed)

SAA 04 022 — Fragment Similar to Nos. 20-21

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11520; AGS 087. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 022; SAAo P239000.

Obverse

(Beginning destroyed) honestly [...... speak friendly words of] reconciliation [with Esarhaddon, king of Assyria, keep the treaty, and do] what[ever is pleasing] to [Esarhaddon, king of Assyria]? [Be present in] this ram, [place (in it) a firm positive answer, favorable designs], favorable, [propitious] omens [by the oracular command of your great divinity, and may I see (them)]. [May (this query) go to] your great [divini]ty, [O Šamaš, great lord, and may an oracle be given as an answer]. [......] It has a 'station.' The 'pa[th' ......]. [...... The right of the 'finger'] and the left of the 'finger' [......] (Rest destroyed)

SAA 04 023 — Will Scythians Invade Assyria through Passes of Hubuškia?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11439; AGS 035. Diviners named: Saya, Marduk-šumu-uṣur. Dated Simānu 22nd, [eponymy of ...], [...]. SAA 04 023; SAAo P336050.

Obverse

[Šamaš, great lord, give me a firm positive answer to what I am asking you]! [From this day, the 22nd day of this month, Sivan (III), to the 21st day of the following month, Tammuz (IV), of this year, for 30 days and nights], the stip[ulated term for the performance of (this) extispicy — within this stipulated term], will the troops of the S[cyth]ia[ns, which have been staying in the district of Mannea and which are (now) moving out from the territory] of Mannea, strive and plan? Will they move out and go through the passes [of Hubuškia] to the city Harrania (and) the city Anisus? Will they take much plunder and heavy booty from the territory of [Assyria]? Does your great divinity [know it]? Is it decreed and confirmed in a [favorable] case, by the command of your great divinity, Šamaš, [great lo]rd? Will he who can see, see it? Will he who can hear, [hear it]? Disregard the (formulation) of today's case, be it good, be it fa[ulty]. Disregard that a clean or an unclean person [has touched] the sacrificial sheep, or block[ed the way of the sacrificial sheep]. Disregard that an unclean man or woman has come near the [place] of the extispicy [and made it unclean].

Reverse

Disregard that an unclean person has [performed] extispicy in this place. Disregard that the ram (offered) to your divinity for the performance of the extispicy is deficient [or faulty]. Disregard that he who touches the foreh[ead] of the sheep [is dressed in] his ordinary soi[led] garments, has eaten, drunk, or anointed himself with [anything unclean], (or) has altered or changed the proceedings. Disregard that the oracle query [has become jumb]led in the mouth of the haruspex, your servant. Let them be taken out and put aside! I ask you [Šamaš, great lord], whether from [thi]s day, the 22nd day of this month, [Sivan (III) of this year], to the 21st day [of] the coming [month], Tammuz (IV) of [this] year, [for 30 days and nights], the Scythian troops which are in the district of M[annea will move out and go] through the pass[es of] Hubuškia to the city H[arrania] and the city A[nisu]s, [and take much plunder, heavy booty, from the territory] of Assyria. (Break)

e.

Month Sivan, 22nd day, [eponym year of NN.] Per[formed] by Saya and Marduk-šumu-uṣur.

SAA 04 024 — Should Esarhaddon Send his Messenger to Hubuškia?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11493 + K 11504; AGS 025+. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 024; SAAo P238979.

Obverse

[Šamaš, great lord, gi]ve m[e a firm positive answer to what I am asking you]! [Esarhaddon, king of Assyria, who is now intent] on sending a messenger [of his choice to NN, king of Hubuški]a, and (whom) [your great divinity] knows — [in accordance with the command of your great divinity, Šamaš, great lord, and yo]ur favo[rable decisions, should the subject of this query, Esarhaddon, king of Assyria, strive and] p[la]n, and [send his messenger to Hubuškia]? [If he, having planned, sen]ds (him), [his messenger, whom he is sen]ding [to Hubuškia] — will [the Urarṭians, or the Cimmeri]ans, [or the Manne]ans, [or the Scythians, or the ...eans, o]r any other enemy [striv]e and plan, attack [that messenger, and seiz]e and kill him? Will the subject of this query, [Esarhaddon, king of Assyria, be trou]bled and an[gry] on account of it? [Does your great divinity kn]o[w it]? [Disregard that the subject of this query, Esarhaddon], king of Assyria, ...[...]. [Disregard that if he ...] and is delayed, behind h[im ......] (Break)

Reverse

[Disregard that the ram (offered) to] your great divinity for the performance [of the extispicy] is defici[ent or faulty]. [Disregard that he who touches the] forehead of the sheep is dressed in his ordinary [soiled] garments. [Disregard that I, the] haruspex your servant, [am] dressed in my ordinary [soiled] garments, have eaten, drunk, or touched [anything unclean], have changed or altered [the proceedings, or (that) the oracle query] has become jumbled and impaired [in] my [mouth]. [Let them be taken out] and put aside! ...... [I ask you, Šamaš], great lord, whether, should the subject of this query, [Esarha]ddon, king of Assyria, [...... have his messenger take] the road to Hubuški[a], that messenger will be attacked by the Cimmerians, [or the Urarṭians], or the Manneans, or the Scythians, [or the ...]eans, or any enemy, (and whether) they will seize and kill [that messenger]. [Be present in this ram, place (in it) a firm positive answer, favorable design]s, [favorable, propitious omens by the oracular command of your great divinity, and may I see (them)]. [...... is elev]ated. The 'crucible' [...]. [......] above the to[p of ...]. [May (this query) go to your great divinity, O Šamaš, great lord, and may an ora]cle be [given as an answer].

SAA 04 025 — Esarhaddon Sending his Messenger to NN

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11514; AGS 026. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 025; SAAo P238995.

Obverse

[Šamaš, great lord], giv[e me a fi]rm [positive answer to what I am asking you]! [Esarhaddon, king of Assyria, who is now inten]t [on sending] words of [his own choo]sing [in the hand of his messenger to NN, king of the ...e]ans, (Break)

Reverse

[... of] this [month], the month [...]. [May (this query) g]o [to your great divinity, O Šamaš, great lord], and may an oracle be [given as an answer].

SAA 04 026 — Esarhaddon and Hubuškia

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1882-05-22, 0489; AGS 039. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 026; SAAo P237212.

Obverse

(Beginning destroyed) [... Is it decreed and confirmed in a favorable case], by the command of your [great] divinity, [Šamaš, great lord? Will he who can s]ee, see it? Will he who can he[ar], he[ar it]? [Disregard the (formulation) of today's case, be it good], be it faulty, (and that) the day is overcast and it is ra[ining]. [Disregard that a clean or an unclean person has touched the sacrificial sheep, o]r bloc[ked] the way of the sacrificial sheep. [Disregard that an unclean man or woman] has come near the place of the extispicy and made it unclean. [Disregard that an unc]lean person has performed extispi[cy in this place].

Reverse

[Disregard that the ram (offered) to your divinity for the per]formance of the extispicy is deficient or faulty. [Disregard that he who touches the forehead of the sheep] is dressed in his [ordi]nary soiled [garments, has eaten, drunk, or anointed himself with] anything unclean, (or) [has altered or] changed [the proceedings]. [Disregard that I, the haruspex, your servant], have jumbled [the oracle query] in my mouth. [Let them be taken out and put aside!] [I ask you], Šamaš, great lord, [whether ...... H]ubuškia [...... Es]arhaddon, [king of Assyria], should send [...] (Rest destroyed)

SAA 04 027 — Fragment Mentioning Hubuškia

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 06128; AGS 040. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 027; SAAo P238601.

Reverse

(Beginning destroyed) [...... I ask you, Šamaš], great lord, [whether Esarhaddon, ki]ng of Assyria, should [...] [...... Hu]buškia [...] [......] [......] the city Šarru-[...] (Rest destroyed)

SAA 04 028 — Should Esarhaddon Send an Army to Siriš?

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1883-01-18, 0540; AGS 043. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 028; SAAo P237363.

Obverse

Šamaš, great lord, give me a firm positive answer to what I am asking you! From this day, the 10th day of this month, Sivan (III) of this year, to the 29th day, the day of the moon's disappearance of this month Sivan of this year, for 20 days and nights, the passing and the coming days included, the term stipulated for the performance of (this) extispicy — within this stipulated term, (should) Esarhaddon, king of Assyria, who is now intent on sending men, horses and troops, as he wishes, to Siriš, (and) whom your great divinity knows — in accordance with the command of your great divinity, Šamaš, great lord, (and) your favorable decisions, should the subject of this query, Esarhaddon, king of Assyria, strive and plan? Should he send men, horses and troops, as he wishes, to Siriš? Is it pleasing to your great divinity? If the subject of this query, Esar[haddon], king of Assyria, having planned, sends (them), will the people of Siriš, or the Manneans, or the Ridaeans, or any (other) enemy, from this day to the day of my [stipu]lated term, band themselves together into an army (against) the army he is sending to [Siriš]? Will they [...] by their own [delibe]ration, strive and plan, and [attack the army of Esarh]addon, in order to kill, plun[der, loot? Will they kill] what there is to k[ill, plunder what there is to plunder], loot [what there is to lo]ot in their midst [...]? Will it be delivered to them as booty? (Rest broken away)

Reverse

[3 lines of the Reverse are too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

SAA 04 029 — Will Mannean Troops Capture Šarru-iqbi?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11488; AGS 016. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 029; SAAo P238975.

Obverse

(Beginning destroyed) or through lack (of soldiers), or [through ......], or by means of ramps, or [battering-rams, or] famine, hunger and wa[nt ......]? [Will they conquer] the city Šarru-iqbi by their fearfulness? [Will the Mannean] troops [through] any [ruse] of conquering a city [drive the forces] of Esarhaddon, king of Assyria [out of it], and will they capture that city, Šarru-iqbi? Will [that city, Šarru-iqbi], be delivered to them? [Does your great] divi[nity know it]? Will he who can see, see it? Will he [who can hear, hear it]? Disregard the (formulation) of today's case, [be it good, be it] faulty. Disregard that an unclean man or wom[an has come near] the place of [the extispicy and made it unclean]. Disregard that an un[clean person has performed extispicy in] this [place].

[1 line of the Obverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

Reverse

Dis[regard that the ram (offered) to your great divinity for the performance of the extispicy is deficient or faulty]. Disregard th[at he who touches the forehead of the sheep is dressed in his ordinary soiled garments, has eaten, drunk, (or) anointed himself with] anything un[clean, (or) has altered or changed the proceedings]. Disregard that [the oracle query has become jumbled] i[n the mouth of the haruspex, your servant]. Let them be taken out [and put aside]! [I ask you, Šamaš, great lord], whether the [Mannean] troops [will strive] and plan [......], [(and whether) they will capture] that city, [Šarru-iqbi]. (Rest destroyed)

SAA 04 030 — Will Army of Assyria Retake Dur-Illil?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11473 + 1882-05-22, 0986; AGS 019. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 030; SAAo P237224.

Obverse

[Šamaš, great lord], give me a fi[rm positive answer to what I am asking you]! [Dur-Illil, a fortress of Esarhaddo]n, king of Assyria, located on the border [of Mannea, which the Manneans captured] and took possession of — should [NN together with men, hors]es, and an army, as (great as) he wishes, go [to capture that city, Dur-Il]lil and (will they), be it by means of [war, or by means of friendliness and peace]ful negotiations, [or by means of a tunnel or breach, or by means of] hunger, or through lack [of soldiers in the city], or by means of ramps, [or by ...]..., o[r by ..., or through any ru]se of conquering a city, [will the army of Esarhaddon, king of As]syria, [capture] that city, Dur-Illil? [Will they conquer it]? Will it be delivered to them? [Is it decreed and confirmed in a favorable case by the command of your great divinity, Šamaš, great lord? Will he who can see, se]e it? Will he who can hear, hear it? [Disregard the (formulation) of today's case, be it go]od, be it faulty. [Disregard that an unclean man or woman has c]ome near [the place of the extispicy] and made it unclean. [Disregard that an unclean per]son has performed extispicy [in this place].

Reverse

[Disregard that a clean or an unclean person has touched the sacrificial sheep, or] blocked [the way] of the sacrificial sheep. [Disregard that the ram (offered) to your great divinity for the performance of the extispicy is defici]ent or faulty. [Disregard that he who touches the forehead of the sheep] is dressed [in his ordinary soi]led [garments, has eaten, drunk, (or) anointed himself with anything unclean], (or) has altered or changed the (ritual) proceedings. [Disregard that] the oracle query has become jumbled [in the mouth of the haruspex, your servant]. [Let them be taken out and set aside]! [I as]k you, Šamaš, great lord, [whether the army of Esarhaddo]n, king of Assyria, [should go to conquer Dur-Illil, a fortress which is located] on the border of Mannea, and whether [that city, Dur-Illil], will be delivered to them. [Be present in this ram, place (in it) a firm] positive answer, favorable designs, [favorable, propitious omens by the oracular command of your] great [divinity], and may I see (them). [......] and they face downward. The 'finger' is thick. [... The base] of the [middle 'finger' of the lung] is 'loose.' The breast-bone is thick. The coils of the colon are 16 in number. First extispicy. [......] The 'well-being' is present. In the left side of the gall bladder, above, there is a 'foot'-mark, split below. [... are pre]sent. The base of the middle part is 'loose.' [May] (this query) go [to your great divinity, O Šamaš, great lord], and may an oracle be given as an answer.

SAA 04 031 — Will Army of Assyria Retake Dur-Illil?

Tablet; clay; Kuyunjik (Nineveh). British Museum, Sm 0433; PRT 010. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 031; SAAo P240267.

Obverse

[Šamaš, great lord, gi]ve me [a firm positive answer to what I am asking you]! [Dur-Illil, a fortress of Esarhaddo]n, king of Assyria, [located on the border of Mannea, which the Ma]nneans captured, [took possession of], and stationed th[eir troops] within it — [should NN together with men, horses], and an army, as he wishes, [g]o [to capture that city Dur-Illil], and [will they], be it by means of war, [or by means of friendliness or peaceful negotiations], or by means of a breach or a tunnel, [or by means of hunger, or] through lack of soldiers in the city [......] (Break)

Reverse

[......] First extispicy. [...... The 'finger' is th]ick. [...... Ch]eck-up. [May (this query) go to your great divinity, O Šamaš, great lord, and] may an oracle be given as an answer.

[2 lines of the Reverse are too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

SAA 04 032 — Esarhaddon and Dur-Illil

Tablet; clay; Kuyunjik (Nineveh). British Museum, Rm 0043; AGS 020. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 032; SAAo P240128.

Obverse

(Beginning destroyed) [......]... Will they mount [a dangerous attack on ......], (and) ki[ll and plunder (them)]? [Will Esarhaddo]n, king of Assyria, be troub[led and angry]? [Will he who can see, see it? Will he who can hear, hea]r it? Does yo[ur] great divinity [know it]? [Disregard that the subject of this query, Esarhaddo]n, king of Assyria, [is going] to Dur-Illil. [Disregard that] enemies lie in ambush [at his right and left] and he will be passing through [enemy ambushes]. [Disregard the (formulation) of today's cas]e, be it good, be it faulty, (and that) a clean or an unclean person [has touched the sacrificial] sheep.

[1 line of the Obverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

Reverse

[Disregard that an unclean man or wo]man has come near [the place of the extispicy] and [made it unclean]. [Disregard that the ram (offered) to your great divinity for the performance of the extispicy] is deficient or faulty, or [...]. [Disregard that he who touches the forehead of the sheep is dressed in his ordinary soiled garments, (or) has eaten, drunk (or) anointed himself with] anything unclean. [Disregard that I, the haruspex your servant], am dressed [in my ordinary soiled garments, have eaten, drunk, or anointed myself] with anything [unclean, (or) changed or altered the proceedings, or (that) the oracle query has become jumbled and faulty in my mouth]. Let them [be taken out and put aside]! (Rest destroyed)

SAA 04 033 — Will the Army of Assyria Defeat the Manneans?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 04519; AGS 041. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 033; SAAo P336052.

Obverse

[Šamaš, great lord], give me a firm [positive answer to what I am asking you]! [Should NN, chief eunuch of Esar]haddon, king of Assyria [......] Mannea, in the district of [......] wage war? [If he goes and ..., will the weapons and army] of Esarhaddon, king Assyria, [prevail], overwhelm and be victorious over [the weapons of ...]? (Break)

Reverse

[May (this query) go to your great divinity, O Šamaš, great lord, and may an orac]le be given as an answer. [......] the small 'finger.' [......] first extispicy. [......] is split and resembles a 'weapon'-mark. [......] The left 'side' is present. The breast-bone is thick.

SAA 04 034 — Should Esarhaddon Send NN with Army to Mannea?

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1883-01-18, 0535; AGS 042. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 034; SAAo P237361.

Obverse

[Šamaš, great lord, give me a f]irm positive answer [to what I am asking y]ou! Should [Esarhaddon, king of] Assyria, who is now [......], send [NN to the dis]trict of Manne[a ......]? [...]... Does your great divinity [know it]? [Is it decreed and confirmed in accordance with the command of your great divinity, Šamaš, great lord], and your favorable decisions? [If they go, will they ... es]cape and st[ay alive] (Break)

Reverse

[I ask you ... whether ......] will go [...]. [Be present in this ram, place (in it) a firm positive answer, favorable designs], favorable, [propitious] omens [by the oracular command of] your [great divini]ty, [and may I see (them)]. [May (this query) go to your great divinity], O Šam[aš, great lord, and may an oracle be given as an answer].

[1 line of the Reverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

SAA 04 035 — Will Scythian and Cimmerian Troops Invade Bit-Hamban?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 10149; AGS 036. Diviners named: [Marduk-šumu]-uṣur, Sukinu. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 035; SAAo P238891.

Obverse

[Šamaš, great lord], give [me] a firm [positive answer to what I am asking you]! [From this day, the 25th day of this month], Sivan (III), to the 24th day [of the coming month, Tammuz (IV), of this year, 30 days] and nights, the stipulated t[erm] — [within this stipulated term, will the troops of] the Scythians, (and) the tro[ops of the Cimmerians emerge from the pass of ... to Bit]-Hamba[n ......] (Break)

Reverse

[...... The 'finger' is th]ick. The upper part is eleva[ted ......]. [...... The 'station' is pre]sent. The 'path' is present. The 'strength' and 'well-being' are present. In the left side of the gall bladder a 'foot'-mark is over[turned ......]. [...... The heart of] the ra[m] is normal. Check-up. Month Sivan, 2[5]th day, [eponymy of NN. Marduk-šumu]-uṣur (and) Sukinu.

[1 line of the Reverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

SAA 04 036 — Will Scythian and Cimmerian Troops Invade Šamaš-naṣir?

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1883-01-18, 0539; AGS 010. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 036; SAAo P237481.

[No independent translation survives for this catalogue entry. SAAo's own note: “This query is edited as SAA 4, 36+.” — the tablet's text is edited under that combined join instead; nothing is invented here to stand in its place.]

SAA 04 037 — Fragment Similar to Nos. 35-36

Tablet; clay; Kuyunjik (Nineveh). British Museum, Sm 0660 + 1882-05-22, 0495; PRT 024. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 037; SAAo P237231.

Obverse

(Beginning destroyed) [will] the tro[ops of the Scythians (and) the troops of the Cimmerians] emerge [from] the pass [of ... and go to Bit-Hamban and Parsumaš, will they make a dangerous incursion into the district of ...] and the district of [Šamaš-naṣir], will they loot [......]? [Is it decreed and confirmed] in a favorable case, by the command [of your great divinity, Šamaš, great lord]? Will he who can see, see it? [Will he who can hear, hear it]? Disregard that the messenger [......]. Disregard the (formulation) of [today's] case, [be it good, be it faulty]. Disrega[rd that ......] (Break)

Reverse

[(whether) they will make] a dangerous [incursion] to the dist[rict of Šamaš-naṣir, kill, plunder and loot]. Be present [in t]his [ram, place (in it) a firm] positive an[swer, favorable designs], favorable, propitious [om]ens by [the oracular command of your great divinity, and may I see (them)]. [May (this query) go t]o your great divini[ty, O Šamaš, great lord, and may an oracle be given as an answer]. [...] in the middle of the right side, a 'request'-mark [......] [...] the left of the gall bladder is sp[lit ......] [... the le]ft of the gall bladder is split in two places [......] [In] the middle surface of the 'finger' a 'weapon'-[mark ......] [... t]o the left of the 'fin[ger' ......] (Rest destroyed)

SAA 04 038 — Will Scythians and Cimmerians Invade Bit-Hamban and Yašuh?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 15479; SAA 04, 397 (K 15479). Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 038; SAAo P239367.

Reverse

(Beginning destroyed) [whether they will make a hostile incursion to the ...] of Bit-Ha[mban ......], g[o to the city] Yašuh, and ki[ll what there is to kill ......]. [Be present] in [this] ram, [place (in it) a firm positive answer ......] (Rest destroyed)

[1 line of the Reverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

SAA 04 039 — Will Scythians and Cimmerians Invade Bit-Hamban and Paršumaš?

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1883-01-18, 0822; PRT 095. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 039; SAAo P237423.

Obverse

(Beginning destroyed) [...] of this [year, ... days and nights, my stipulated term] — [within this stipulated term, will the troo]ps of the Ci[mmerians (and) the troops of the Scythians emerge from the pass of ...] to Bit-[Hamban and to Parsumaš] [......]...[..., will they strive and plan, co]me to [the district of Bit-Hamban ......], and [kill, plunder and loot]? (Rest destroyed)

SAA 04 040 — Same Tablet as no. 39

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1883-01-18, 0589; PRT 038. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 040; SAAo P237383.

Obverse

(Beginning destroyed) [...] Is it decreed and con[firmed by the command of your great divinity Šamaš, great lord? Will he, who can see, see it? Will he who can hear, hear it]? [Disregard that in] their midst either the M[edes or the ......]. [Disregard that in]side Bit-Hamban [......] (Break)

Reverse

[(Disregard that)] he has [ea]ten, drunk, or anointed himself with [anything unclean], o[r has altered or changed the (ritual) proceedings]. [Disregard that] the oracle query has become ju[mbled in the mouth] of the haruspex, your servant. Let them be [taken out] and put aside! I ask you, [Šamaš, great lord, whether the troops] of the Cimmerians (and) the troops of the [Scythians will] set out for [Bit-Hamban and] Parsumaš and [......], (whether) they will [...] strive and plan [......], go to Bit-Hamban [......], (and whether) they w[ill kill] what there is to kill, [plunder what there is to plunder, loot what there is to loot]. [Be present i]n this ram, [place (in it) a firm positive answer, favorable designs] (Rest destroyed)

Chapter Three. Queries Relating to Media (Reign of Esarhaddon)

SAA 04 041–073.

SAA 04 041 — Will Mamitiaršu of Media and Kaštaritu of Karkašši become Allies?

Tablet; clay; Kuyunjik (Nineveh). British Museum, Sm 2005; AGS 002. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 041; SAAo P240441.

Obverse

[Šamaš, gre]at [lord], give [me] a firm positive answer to what I am asking you! [Kašt]aritu, city lord of Karkaššî, who wrote to Mamiti[aršu, a city lord] of the Medes, as follows: "Let us act together [and break away] from [Assyria]" — Will [Mami]tiaršu listen to him? Will he comply? Will he be pleased? Will he become hostile to Esarhaddon, king of [Assyria] this year? Does your great divinity [know it]? Is the [hosti]lity of Mamitiar[šu], a city lord of the Medes, [against Esarhaddon, ki]ng of Assyria, [decreed and confirmed] in a favo[rable case ......] (Break)

Reverse

[Let them be taken out and put aside! I ask you, Šamaš, great lord, whether Mamitia]ršu, [a city lord of the Medes], will co[me] to an agreement with K[aštaritu, city lord of Kar]kaššî, (whether) he is [...] now coming to an agreement [with hi]m, and (whether) he will become hos[tile to] Esarhaddon, king of Assyria. Be present [in] this ram, place (in it) a firm positive answer, [favorable] designs, favorable, propitious omens by the oracular command of your great divinity, [and may I see (them)]. May (this query) go [to] your great [divi]nity, O Šamaš, great lord, and may an oracle be given as an answer. [The 'paths'] are two, the lower one is white and speckled. The 'strength' and 'well-being' are present. There is a fissure in the left side of the gall bladder which faces the base of the 'finger.' [...] the middle [surfa]ce of the 'finger' is split. The upper part is elevated. The middle part is 'bound.' The breast-bone is thick. The coils of the colon are 14 in number. The heart of the sheep is normal. [The middle of the 'pat]h' is effaced. The 'strength' is present. The 'well-being' is dista[nt. The 'paths'] on the left of the gall bladder are two. The upper and lower parts are intermixed. The base of the [middle part] is 'bound.' The breast-bone is thick. The coils of the co[lon are 1]4 in number. The heart of the ram is normal. Check-up.

SAA 04 042 — Kaštaritu Organizing War

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1883-01-18, 0538; AGS 005. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 042; SAAo P237362.

Obverse

[Šamaš, great lord, give me a firm positive answer to what I am ask]ing you! [Kaštaritu], city [lord] of Kark[aššî, who has] se[nt a messen]ger [to NN saying: "Let us st]and [together], mobilize an army [and ... set out to wage] war against the army [of Esarhaddon, king of Assyria"] — i[n waging] war [......] [...] will he abandon [......]? (Break)

Reverse

[whether] Esarhaddon, king of [Assyria, will be ......]? [Be prese]nt in this ram, [place] (in it) [a firm positive answer], favorable designs, favorable, [propitious] om[ens] by the oracular command of your great divinity, [and may I see (them)]. May (this query) [go to] your great [divinity], O Šamaš, great lord, [and may an oracle be given as an answer]. [......] there is a perforation. The 'strength' is absent. The 'path' on the left of the gall bladder is present. [......] [......] The base of the [mid]dle ['finger' of the lung] is 'loose.' The coils of the colon are 1[4 in number. ......]. [...... The 'ba]se of the throne' is present. The 'finger' is thick [......]. [...... The heart of the r]am is normal. Che[ck-up].

[1 line of the Reverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

SAA 04 043 — Will Kaštaritu Conquer Kišassu?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 04668; AGS 001. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 043; SAAo P238327.

Obverse

Šamaš, great lord, give me a firm positive answer to what I am asking you! From this day, the 3rd day of this month, the month Iyyar (II), to the 11th day of the month Ab (V) of this year, for these 100 days and nights, the term stipulated for the performance of (this) extispicy — within this stipulated term, will Kaštaritu with his troops, or the troops of the Cimmerians, or the troops of the Medes, or the troops of the Manneans, or any other enemy, strive and plan? Will they, be it by means of pressure, or by force, or by waging war, or [by means of a tun]nel or breach, or (scaling) ladders, or by means of ramps or [battering]-rams, or famine, or by a treaty invoking the names of god and god[dess], or through friendliness or peaceful negotiations, or through any ru[se of captu]ring a city, capture the city Kišassu? Will they enter that city, Kišassu? Will they conquer that city, Kišassu? Will it be de[live]red to them? Does your great divinity know it? Is the capture of that city, Kišassu, by any enemy, from this day to the day of my stipulated term, decreed and confirmed in a favorable case, by the command of your great divinity Šamaš, great lord? Will he who can see, see it, he who can hear, hear it? Disregard what happens after [my stipulated te]rm; disregard that they should think about it but turn back and go away.

Bottom Edge

Disregard that [they (may) inflict a de]feat and plun[der their o]pen country.

Reverse

[Disregard the (formulation) of today's case, b]e it good, be it faulty, (and that) the day is overcast and it is raining. [Disregard that an unclean man or woman] has come near [the place of the ext]ispicy and made it unclean. Dis[regard that the ram (offered) to your great divinity for the perfor]mance of the extispicy is deficient or faulty. Disregard that [he who touches the forehead of the sheep] is dressed in his [ordin]ary soiled garments, has eaten, drunk, (or) anointed himself with anything unclean, (or) [has alt]ered, added to, or changed [the (ritual) proceedings]. Disregard that the oracle query has become jumbled in the mouth of the haruspex, your servant. Let them be taken out and put aside! I [ask] you, Šamaš, great lord, whether from this day, the 3rd day of [this] month, the [mo]nth Iyyar (II), to the 11th day of the month Ab (V) of this year, either Kaštaritu and [his] troops, or the troops of the Cimmerians, or the troops of the Manneans, or the troops of the Medes, or (of) any other [enemy], will capture that city, Kišassu, enter that city, Kišassu, conquer that city, Kišassu, (and whether) it will be delivered to them. There is a hole above the top of the 'station.' The 'path,' 'strength,' 'well-being,' (and) the 'path' on the left of the gall bladder [are present]. The 'weapon'-mark of the 'increment' rises towards the left. The upper part is elevated. The middle 'finger' of the lung, its base is 'loose.' The breast-bone is thick. The coils of the colon [......]. The vertebrae are recessed on the left. First extispicy. The 'station' is present. The middle of the 'path' is effaced and a bifurcation in its middle faces the gall bladder. The 'well-being' and the 'path' on the left of the gall bladder are present. The 'weapon'-mark of the 'increment' rises towards the left. The upper part is elevated. The base of the middle 'finger' of the lung is 'bound.' The breast-bone is thick. The coils of the colon are 16 in number. The he[art of the ram is normal]. Check-up. Be present [in] this ram, place (in it) a firm positive answer, favorable designs, favorable, propitious [om]ens by the oracular command of your great divinity, and may I see (them). May (this query) go [to] your great [divi]nity, [O Šamaš], great lord, and may an oracle be given as an answer. [The 'station'] is present. The 'paths' are 2, the lower one is [...]. The 'well-being' is distant. The 'path' on the left of the gall bladder is present. There is a 'foot'-mark in the top of the right surface of the 'finger.' [In the ba]se of the middle surface of the 'finger' there is a 'weapon'-mark [...]. The 'weapon'-mark of the 'increment' rises towards the left. The upper part is elevated. The base of the middle part is 'loose.' The right and [left] outer 'fingers' of the lung [...]. The breast-bone is thick. The coils of the colon are elevated and turned on the left. Their number is 16. The he[art of the ra]m is normal. Third extispicy.

SAA 04 044 — Will Kaštaritu Conquer Karibtu?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11495 + 1891-05-09 Bu, 0181; PRT 001. Diviners named: Naṣiru, [Marduk-šumu-uṣur]. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 044; SAAo P237711.

Obverse

Šamaš, great lord, [give me a firm positive answer to what I am] ask[ing you]! Should Esarhaddon, k[ing of Assyria], stri[ve and plan, and add to] the troops in the city [Ka]ribtu, which is [located on the border of ...], so that they can keep watch against the enemy? From this [day, the ...th day of this month, the month Iyyar (II), to the ...th day] of the month Sivan (III) of this year, for 40 days and nights, [the term stipulated for the performance of (this) extispicy — within this stipulated term], will Kaštaritu with his troops, or the troop[s of the Cimmerians, or the troops of the Manneans], or the troops of the Medes, or any other enemy, [strive and plan]? Will they, be it by means of war, or pres[sure, or by force, or] by means of fami[ne], or a breach, (or) ladders [or ramps], or battering rams, or through friendliness and peaceful [negotiations], or through any ruse of capturing a city, [capture the city Karibtu], enter that city, Karibtu, and conquer [that city, Karibtu]? Will it be delivered to [them]? Does your great di[vinity] know it? Is the cap[ture of that city, Karibtu, by] an[y enemy], from this day [to the day of my stipulated term, decreed and confirmed in a favorable case, by the command] of your great divini[ty, Šamaš, great lord? Will he who can see, see it? Will he who can hear, hear it]? [Disregard what] happens after [my stipulated term]. [Disregard that they (may) plun]der in the country [and inflict a defeat]. [Disregard that they] (may) thi[nk about it, but turn back and go away]. [Disregard the (formulation) of today's ca]se, [be it good, be it faulty]. (Break)

Reverse

[I ask you, Šamaš, great lord, whether Esarhaddon king of Assyria], (should) add to [the troops in the city Karibtu ......, so that they can keep watch against the enemy, (and whether) from this day, the ... day] of this month, the month Iyyar (II), to [the ... day of Sivan (III) of this year], Kaštaritu, with [his troops, or the troops of the Cimmerians] or the troops of the Medes or [the troops of the Manneans, or any enemy will enter] that city, Ka[ribtu], conquer [that city, Karibtu, (and whether) it will be delivered to them]. Be present [in this ram, place] (in it) a firm positive answer, [favorable designs, favorable, propitious omens] by the oracular command of your great divinity, [and may I see (them)]. [May (this query) go] to your great divinity, [O Šamaš, great lord, and may an oracle be given as an answer]. The top of the 'station' is split. The 'paths' are 2, the upp[er one ...]. The lower part is (elevated). The 'ea[r' is present ......]. The 'station,' 'path' and 'well-being' are present. A fissure [......]. The middle of the middle surface of the 'finger' [......].

e.

The breast-bone li[es on its back] right and left, and in the mid[dle ...]. The vertebrae are recessed. [The coils of the colon] are double on the [le]ft, and [......]. Naṣiru and [Marduk-šumu-uṣur (date destroyed)].

SAA 04 045 — Will Dusanni of Saparda or Kaštaritu Appear before the City ...?

Tablet; clay; Kuyunjik (Nineveh). British Museum, Sm 2002 + 1880-07-19, 0162; PRT 004. Diviners named: [Šumaya], Bel-ušallim. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 045; SAAo P236960.

Obverse

[Šamaš, great lord, giv]e [me] a firm positive answer [to what I am asking you]! [From this day, the 3rd day of] this [month], Iyyar (II), [of] this [year, to the 2nd day of this month, Sivan (III), of] this [yea]r, 30 days [and nights], my [stip]ulated term — [within this stipulated term, will either] Dusanni, the Sa[pardean, or] Kaštaritu, [city lord of Karkaššî, with either an ar]my of the C[immerian]s, or of the Manneans, [or of the Medes, ......]? [......] Will they appear [before that city]? [...... Does your great divinity] know it? [Will he who can see, see it? Will he who can hear, hear it]? [Disregard what happens after] my stipulated term. [Disregard what they speak with (their) mouths, or what] they think. [Disregard the (formulation) of today's case, be it good, be it faulty, (and that) a clean or an uncle]an person has touched the sacrificial sheep. [Disregard that the ram (offered) to your great divinity for the performance of the extispicy is defi]cient or faulty. [Disregard that he who touches the forehead of the sheep is dressed in his ordinary soiled garments], (or) has touched the (libation) beer, the maṣhatu-flour, the water, the container, or the fire. [Disregard that I, the haruspex your servant], am dres[sed in my ordinary soiled garments], have eaten, drunk, or touched anything unclean, [(or) changed or altered the proceedings, (or that) the oracle query has become jumbl]ed [in my mouth]. Let them be taken out and put aside!

Reverse

[I ask you, Šamaš, great lord, whether from this day, the 3rd day of this] month, Iyyar (II), [to the 2nd day of the month Sivan (III)] of this [year, 30 days and nights, my stipulated term], [Dusa]nni, the Sapardean, [or Kaštaritu the city lord, with] a powerful [arm]y [either of the Cimmerians], or [of] the Medes, [or of the Manneans, will ...] appear [before] that city. [Be present in this ram], place (in it) [a firm positive answer], and may I see (it). [......] The heart of the ram is normal. Fir[st ex]tispicy. [...... The gall] bladder is overturned and faces upward. The top of the right surface of the 'finger' is split. [......] The coils of the colon lie crosswise. The middle part, (11) i[ts base] is 'loose.' [...] a membra[ne ...] is hanging. The base of the middle surface of the 'finger' is split. [......]. Third extispicy. [Šumâ] and Bel-ušallim. Month Iyyar (II), 3rd day. May (this query) go [to your great divinity], O Šamaš, great lord, and may an oracle be given as an answer.

SAA 04 046 — Fragment Similar to No. 45

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1883-01-18, 0585; PRT 069. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 046; SAAo P237380.

Obverse

(Beginning destroyed) [Disregard that I], the haru[spex your servant, am dressed in my ordinary soiled garments, (or) have] changed or alt[ered the proceedings]. [Let them be taken out and put aside]!

Reverse

[I ask yo]u, Šam[aš], great lord, [whether from this day, the ...th day of this month ... of] this [ye]ar, [to the ...th day of the month ... of this year, for 30 d]ays and 30 night[s, the stipulated term ...] (Rest destroyed)

SAA 04 047 — Fragment Similar to No. 43

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1883-01-18, 0699; PRT 070. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 047; SAAo P237387.

Obverse

Šamaš, great lord, [give me a firm positive answer to what I am asking you]! From this day, the [...th] d[ay of this month ... of this year, to] the 30th day of Siva[n (III) of this year, for ... days and nights, the] term [stipulated] for the performance [of (this) extispicy — within this stipulated term], will [the troops of ...] stri[ve and plan? ...] (Break)

Reverse

[Be present in this ram, place] (in it) a firm positive answer, [favorable designs, favorable, propitious omens by the oracular command of your great divinity, and may I see (them)]. [May (this query) go] to [your great] divinity, [O Šamaš, great lord, and may an oracle be given as an answer].

SAA 04 048 — Will Kaštaritu Conquer Ṣubara?

Tablet; clay; Kuyunjik (Nineveh). British Museum, Sm 0656 + 1882-05-22, 0073 + 1883-01-18, 0383 + 1883-01-18, 0570; PRT 008. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 048; SAAo P336327.

Obverse

Šamaš, great lord, [give me a firm positive answer] to what I am as[king you]! [From] this [day], the 4th day [of this month, the month ..., to the 11th day of Sivan (III)] (Break)

Reverse

[Dis]regard that [the oracle query has become jumbled] i[n the mouth of] the h[aruspex, your servant]. Let them be taken out and put aside! [I ask you Šamaš, great lord], whether from this day, the 4t[h day of this month, the month ..., to the] 11th [day] of the month Sivan (III) of this year, K[aštaritu, city lord of Kark]aššî with his troops, or the troops [of the Medes, or the troops of] the Manneans or the troops of the Cimmer[ians, or any other enemy] (allied) with him, will proceed to capture the city Ṣubar[a, located on the border of] Saparda, (whether) he will capture [that] city, [Ṣubara], conqu[er it], (and whether) it will be delivered [to them]. [Be present] in this ram, pl[ace] (in it) a firm [positive answer], favorable designs, favorable, [propitious] omens [by the oracular command] of your great divinity, and may I see (them). May (this query) go to your great divinity, [O Šamaš, gre]at [lord, and may an oracle be given as an answer]. It has a 'station.' The 'paths' are 2, the upper one is sh[ort ......]. In the middle of the 'cru[cible' ......]. The 'finger' is thick. The lower part [is elevated ......]. The heart of the ram is normal [......]. The top of the 'station' is pointed. The 'paths' are 2, the up[per one is short ......]. There is a niphu in the 'yoke.' The lower [part is elevated ......].

[1 line of the Reverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

SAA 04 049 — Will Kaštaritu Conquer Ušiši?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11499; AGS 006. Diviners named: [...], [Na]ṣiru, Marduk-šumu-uṣur. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 049; SAAo P238983.

Obverse

[Šamaš, great lord, give me a firm] positive answer to what I am asking you! [From this day], the 6th [day] of this month, Iyyar (II), to the 12th day [of this month, Iyyar, for] these [7 da]ys and nights, [my] stipulated [term — within this stipulated term], [will either Kaštar]iti with [his tr]oops, [or the troops of the Cimmerians or the troops of the Med]es, [or the troops of the Manneans ......] (Break)

Reverse

(whether) [either Kaštaritu with his troops, ... or the troops of the Man]neans, or the troops of the Me[des, or any other enemy] will capture [that city, Uši]ši, [enter that city, Ušiši], and con[quer that ci]ty, Ušiši, [(whether) it will be delivered to them]. [...]... There is a niphu in the 'yoke.' [......]. The lower part is elevated. The ... of the middle 'finger' of the lung [......]. Be present [in] this ram, [place] (in it) a f[irm] positive answer, [favorable designs, favorable, prop]itious [omens] by the oracular command of your [great] divinity, [and may I see (them)]. May (this query) g[o to] your great divinity, O Šamaš, great lord, [and may an oracle be given as an answer].

r.e.

[... Na]ṣiru and Marduk-šumu-uṣur. [... (Date destroyed)]

SAA 04 050 — Will Kaštaritu or Dusanni Conquer ...?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11509; AGS 011a. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 050; SAAo P238990.

Obverse

[Šamaš], great [lo]rd, [give me a firm positive answer] to what I am asking y[ou]! [From] this [da]y, the 8th day of t[his month, Iyyar (II), of this year, to] the 7th [day] of Sivan (III) of [this y]ear, [the stipulated term] — within this stipulated term, will [Kaštaritu with his troops], or the Cimmer[ians, ......] or Dusa[nni, the Sapardean, or ......]? (Break)

Reverse

Be present in this ram, [place (in it) a firm positive answer, favorable designs], favorable, propitious omens [by the oracular command of your great divinity, and may I see (them)]. May (this query) go [to] your great divinity, O Šamaš, [great] lo[rd, and may an oracle be given as an answer].

SAA 04 051 — Will Kaštaritu or Dusanni Conquer Kilman?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11505 + Sm 1158 + 1883-01-18, 0551; PRT 007. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 051; SAAo P237461.

Obverse

[Šamaš, great lord], give me [a firm positive answer to what I am asking you]! [From this day, the 10th day of this month, Iyyar (II)], of this year, [to the 9th day of Sivan (III) of this year, 30 days and] nights, my stipulated term — [within this stipulated term, should Esarhaddon, king of Assyria], strive and plan? Should he let [troops and horses] enter [the city Kilman which is at the mou]th of the pass of the city Sandu? [Is it pleasing to your great divinity? If he should let troops and horses] enter the city Kilman, [will Kaštaritu, city lord of Karkaššî, or Dusan]ni, the Sapardean, [or the Cimmerians, or the Medes, or the Mann]eans, [or any other enemy] capture [that city, Ki]lman, [and enter that city, Kilman]? Does your great [divinity] know it? [Will he who can see, see it? Will he who can hear, hear it]? [Disregard what happens after] my stipulated term. [Disregard that they (may) inflict a defeat and] plunder the open country. [Disregard the (formulation) of today's case, be it good, be it faulty, (and that) a clean or an unclean person] has touched [the sacrificial she]ep. [Disregard that the ram (offered) to your great divinity for the performance of the extispicy is deficient or faul]ty. [Disregard that he who touches the forehead of the sheep is dressed in his ordinary soiled garments], (or) has touched [the (libation) beer, the maṣhatu-flour, the water, the container], or the fire. [Disregard that I, the haruspex your servant], am [dressed in my ordinary soiled garments, have eaten, drunk, or anointed myself with] anything un[clean, (or) changed or altered the proceedings, or (that) the oracle query has become jumbled and impaired in my mouth]. Let [them be taken out and put aside]! [I ask you, Šamaš, great lord, whether from] this [day], the 10th day of this month, Iyyar (II), [of this year, to the 9th day of] Sivan (III) of this year, [the term stipulated for the performance of (this) extispicy —

Reverse

whether, should Esarhaddon, king of Assyria, within] my [stipulated te]rm, let [troops and horses] enter [the city Kil]man, in the province of [Ha]rhar, [Kaštaritu, city lord of Kar]kaš[šî, or D]usanni, the Sapardean, [or the Cimmerians, or the Medes], or the Manneans, [or any other enemy, will conq]uer [that city, Kilman], and enter it. [...... The up]per part extends beyond the back of the right lung. The interior of the 'c[ap' ...]. First extispicy. [......] is present. There is a hole in the front of the right ankle. [Be present in this ram, place (in it) a firm positive answer], favorable [designs, favorable, propitious omens by the oracular command of your great divinity, and] may I see (them). [May (this query) go to your great divinity, O Šamaš, great lord, and may an ora]cle be given as an answer.

SAA 04 052 — Will Kaštaritu ...?

Tablet; clay; Kuyunjik (Nineveh). British Museum, Sm 0591; PRT 002. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 052; SAAo P240286.

Obverse

(Beginning destroyed) [Disregard that I, the haruspex your servant, am dressed in my ordinary soiled garments, have eaten, drunk (or) anointed myself with anythi]ng unclean, [have changed or altered the proceedings, or (that) the oracle query] has become jumbled or impaired [in] my mouth. [Let them be taken out and put aside]! Give me [a firm positive answer]!

[1 line of the Obverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

Reverse

[I ask you, Šamaš, great lord, whether from this day, the ... day of t]his [month], the month Adar (XII) [of this year, to the ...th day of the month ... of the] coming [year], [Kaštaritu, city lord of Kar]kaššî [...] (Rest destroyed)

SAA 04 053 — Fragment Similar to No. 52

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11503; AGS 007. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 053; SAAo P238986.

Obverse

(Beginning destroyed) [Disregard that he who touches the fore]head of the sheep [is dressed] in his ordinary [soiled] garments. [Disregard that I], the haruspex your servant, [am dressed] in my ordinary [soiled] garments, [(that) I have eaten, drun]k, or touched [anything unclean], (that) I have changed [or altered] the proceedings. [Let them be taken out] and put aside! [Give me a firm positive ans]wer!

Reverse

[I ask you, Šamaš], great [lord], whether from t[his] day, [the ...th day of the month ... of] this [year], to the 21st day of the mo[nth ...], [... days] and nights, Kaštar[itu, city lord of Karkaššî ...] (Rest destroyed)

SAA 04 054 — Fragment Similar to No. 44

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11510; AGS 013. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 054; SAAo P238991.

Obverse

(Beginning destroyed) [Disregard what happens after my] stipulated term. [Disregard th]at ......[...] [Disregard that they] take [the road ...] behind [them]. [Disregard that they inf]lict a defeat and [plunder] the countryside. [Disregard that they may think about it, but turn] back [and go away].

[1 line of the Obverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

Reverse

[Disregard the (formulation) of] today's [case], be it good, be it [faulty]. [Disregard that an unclean person] has performed extispicy in this place, or [blocked] the way of [the sacrificial sheep]. [Disregard that an] unclean man or woman has come near [the place of the extispicy and made it unclean]. [Disregard that an] unclean person [has performed extispicy in] this [place]. [Disregard that the ram (offered) to] your [divinity] for the performance of the extispicy is deficient [or faulty]. [Disregard that he who touches the forehead of the] sheep [is dressed in] his ordinary [soiled] garments, [has eaten, drunk, or] anointed himself with [anything unclean, (or) has altered or changed the proceedings]. (Rest destroyed)

SAA 04 055 — Fragment Similar to No. 44

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11525; AGS 014. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 055; SAAo P239005.

Obverse

(Beginning destroyed) [Disregard that they inflict a defeat] and plunder the countryside.

[1 line of the Obverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

Reverse

[Disregard the (formulation) of] today's [case], be it good, [be it faulty]. [Disregard that an unclean man or] woman [has come near] the place of the ex[tispicy and made it unclean]. [Disregard that the ram (offered) to] your [divinity] for the performance of [the extispicy is deficient or faulty]. [Disregard that he who touches the forehead of the sheep is dressed in his] or[dinary soiled] garm[ents ......] (Rest destroyed)

SAA 04 056 — Has Kaštaritu Made Sincere Approaches for Peace?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 02747 + 1904-10-09, 0005 (+) Sm 1214; AGS 142+. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 056; SAAo P237526.

Obverse

[Šamaš, great lord], give me [a firm positive answer to what I am asking you]! [Kaštaritu, the city lord of Kark]aššî, [who] has sent [......]... [to Nabû-šuma-iškun the ...], [saying:] "Tell [the scribe who] is with you to send [a message to the king of Assyria, stating that the king's envoy should come and] conclude [a (peace) treaty w]ith me; [...... and] go [on you]r [way"] — have [truthful, sincere words of reconciliation r]eally been sent to [......]? [Does your great divinity know it? Is it decreed and confirmed in a favorable case, by the command] of your great divinity, [Šamaš, great lord? Will he who can see, see it]? Will he who can hear, hear it? [Disregard the (formulation) of today's case, be it good, be it faul]ty, (and that) the day is overcast. [Disregard that a clean or an unclean person has touched the sacrificial sheep, or] blocked [the way of the sac]rificial sheep. [... The coils] of the colon are recessed on the right. Check-up. [......] [... Third] extispicy.

Reverse

[Disregard that an unclean man or woman has come near the place of the extispicy and] made it unclean. [Disregard that an unclean person] has performed extispicy [in this place]. [Disregard that the ram (offered) to your great divinity for the performance of the extispi]cy is deficient or faulty. [Disregard that he who touches the forehead of the sheep is dressed in his ordinary soiled garments, has eaten, drunk, or anointed himself with] anything unclean, [(or) has altered] or changed [the proceedings]. [Disregard that I, the haruspex your servant], am dressed [in my ordinary soiled garment]s, [have seen] fear [and terror] at night, [or (that) the oracle query] has become jumbled [in] my mouth. [Let them be taken out and put aside]! [I ask] you, Šamaš, great lord, [whether Kaštaritu, the city lord of Kark]aššî, [who has sent ......] to Nabû-šuma-iškun [the ..., saying]: "Tell [the scribe who is] with you [to send a message to the king of Assyria stating that] the king's [env]oy should come [and conclude a (peace) treaty with me; ...... and] go on your way" — [(whether)] truthful, sincere [words of reconciliation] have [real]ly been sent to [......]. [Be present] in this ram, [place (in it) a firm positive answer, favorable designs], favorable, [propitious] omens [by the oracular] command [of your great divinity], and may I see (them). [May (this query) go to your great divinity, O Šamaš, great lord, and] may [an oracle] be given as an answer.

SAA 04 057 — Should Esarhaddon Send his Messenger to Kaštaritu?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11502 + Rm 0432 + Rm 0521 + Sm 0705; PRT 003+. Diviners named: Dan[...], [...]. Dated Ayyāru 17th, [eponymy of ...], [...]. SAA 04 057; SAAo P238985.

Obverse

[Šamaš, grea]t [lord, give me a f]irm positive answer to what I am ask[ing you]! [Should Esarhad]don, ki[ng of Assyria, send] the messenger whom he wishes [to Kašt]ar[itu, city lord] of Karkaššî? [And if Esarhaddo]n, king of Assyria, [sends his messenger to go to K]aštaritu, [will he, on the advice of his coun]sellors, [seize] that messenger, [question him], (and) kill him? [Does your great divinity know it? Will he who can se]e, se[e it? Will he who can he]ar, he[ar it]? (Break)

Reverse

[Disregard that he who touches the forehead of the sheep is dressed in] his ordinary soiled [garments]. [Disregard that] the oracle query has become jumbled [in the mouth of the haruspex, yo]ur [servant]. [Let them be taken out and p]ut aside! I ask you, Šamaš, great lord, [whether, should Esar]haddon, [ki]ng of Assyria, [send] the messenger of his choice to g[o to] Kaštaritu, city lord of Karkaššî, [(whether) K]aštaritu, on the advice of his counsellors, will seize, q[uestion, and k]ill that me[ssen]ger. Be present in this ram, place (in it) [a firm positive answer, favorable designs], favorable, propitious omens by the oracular command of your great divinity, [and may I see (them)]. May (this query) [go] to your great divinity, O Šamaš, [great lo]rd, [and may an oracle be given as an answer]. It has a 'station.' The 'paths' are 2, the inside of the lower one is white and speckled. The 'well-being' is present [......]. In the top of the gall bladder there are 2 holes. There is a hole in the 'yoke' [......]. In the ri[ght ...]. The coils of the colon are 14 in number. The breast-bone [is thick ......]. [...] is present. The 'strength' is absent. The left of the gall bladder is attached. [... of the 'fin]ger' is split. In the t[op ......]. [......] The base of the middle 'finger' of the lung is 'bound.' The coils of the colon are 16 in number [......]. [......] there is a hole. The 'path' is present. The 'strength' is absent. The 'finger' is thick. The lower [part is elevated ...].

e.

Dan[......]. Month Iyyar (II), 17th [day, eponym year of NN].

SAA 04 058 — Should Esarhaddon Send an Aramean Scribe to NN?

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1891-05-09 Bu, 0199; PRT 025. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 058; SAAo P336337.

Obverse

(Beginning destroyed) [......] their [......] [......] that [......] [......] Mutu [......] [......] the Sap[ardean ......] [......] city or [......] [......] will plunder ...[......].

Reverse

[Disregard the (formulation) of] today's case, b[e it good, be it faulty]. [Disregard that a clean or an u]nclean person has to[uched] the sacrificial sheep, [or blocked the way of the sacrificial sheep]. [Disregard that an uncl]ean man or woman [has come near] the pl[ace of the extispicy and made it unclean]. [Disregard that the r]am (offered) to your divinity fo[r the performance of the extispicy is deficient or faulty]. [Disregard that he who to]uches the forehead of the sh[eep is dressed in his ordinary soiled garments], has eaten, drunk, or [anointed himself with anything un]clean, [(or) has altered or changed the proceedings]. [Disre]gard that [the oracle query has become jumbled] in the mouth of the haruspex, [your servant]. Let them be taken out and put aside! [I ask you Šamaš, great lord, whether, sho]uld Esarhaddon, king of [Assyria se]nd [his messenger] (with) an Aramean scribe to [NN of ...], and should they go (there), [NN ...] will capture them. [Be present in this ram, place (in it) a fi]rm [positive answer, favorable] desig[ns, favorable, propitious omens by the oracular command of y]our [great divinity, and may I see (them)].

[1 line of the Reverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

SAA 04 059 — Fragmentary Query Concerning Kaštaritu

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11485 + Sm 0908; PRT 005. Diviners named: Šuma[ya], [Bel-ušallim]. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 059; SAAo P238972.

Obverse

Šamaš, great lord, [give me a firm positive answer to what I am asking you]! Fr[om] this [da]y, [the ...th day of this month, the month ...], to the [...]6th d[ay] of the month [... of this year, the stipulated term] — within [this] stipulated term, will [the ......s] strive and p[lan? ......] cause to rise [......] which is before Kašta[ritu ...... attack], kill, plun[der? ......] Will Esarhad[don, king of Assyria, be ......]? Will he who can see, see it? [Will he who can hear, hear it]? (Break)

Reverse

Whether they will attack, [kill, plunder ......] (and whether) Esarhad[don, king of Assyria, will be ......]? The middle of the 'path' is effaced. The 'well-being' is overtur[ned ......]. The middle of the right surface of the 'finger' is split. The middl[e of ......] Above the place of ...[......]. Šum[â and Bel-ušallim. Date] [Be present] in this ram, [place (in it) a firm positive answer, favorable designs, favorable, propitious] omens [by the oracular command of your great divinity, and may I see (them)]. May (this query) go to your [great] divinity, [O Šamaš, great lord, and may an oracle be given as an answer].

SAA 04 060 — Should Esarhaddon Send his Army against Kaštaritu?

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1881-02-04, 0436; PRT 006. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 060; SAAo P237027.

Obverse

[Šamaš, great lord, give me a f]irm positive answ[er to what I am asking you]! [From the ...th day of this month], Shebat (XI) of [this year, to the ...th day of Nisan (I) of the] coming [year], 40 days [and nights, my stipulated term] — [within this stipulated term], should [Esarhaddon, k]ing of Assyria, s[trive and plan, and send NN with an army, as he wishes, ag]ainst Kaštari[tu, city lord of Karkaššî]? [If he sends him and he goes, is it pleasing] to [your great] divinity? (Break)

Reverse

May (this query) go [to your great divinity, O Šamaš, gre]at [lord, and may an oracle be given as an answer].

SAA 04 061 — Will Kaštaritu Defeat Assyrian Troops?

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1891-05-09 Bu, 0201; PRT 013. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 061; SAAo P237700.

Obverse

(Beginning destroyed) [Will Kaštaritu, city lord of] Karkaššî [......] speak [...]? Will he [......]? Will he wage war against them? [......] Will Kaštar[itu, in waging] this war [......] [...] or attack the magnates [and governors, the army of Esarhaddon, king of Assyria] [Will they] kill, pl[under, ......]? [Will Esarhad]do[n, king of Assyria, be troubled and angry]? (Break)

Reverse

[Be present in] this ram, [place (in it) a firm positive answer, favorable designs], (Rest destroyed)

[2 lines of the Reverse are too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

SAA 04 062 — Should Esarhaddon Send an Army to Plunder Karkašši?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11442 + Rm 0135 + Rm 0472 + Sm 0266 + 1891-05-09 Bu, 0169; PRT 014+. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 062; SAAo P336329.

Obverse

[Šamaš], great lord, [give me a firm positive answer to] what [I am asking you]! [Should] Esarhaddon, king of A[ssyria, strive and plan]? Should he send [magnates and governors], together with men, horses, [and an army, as great as they wish], against Kaštaritu [of Karkašš]î and the t[roops (allied) with him], to wage war at the c[ity K]asasu? I[f he, having planned, sends them], will the magnates and governors, (with) the army of [Esa]rhaddon, king of Assyria, conquer [that city] and will they, as long as they are in the district of K[arkaššî], march about [wherever] they wish? Will they escape from the troops of the Medes, or [from the troops of the ...], or from the troops of the Manneans, or from [any other] fierce enemy? Will they stay a[live and w]e[ll], will they be saved, will they [escape] and evade them? Will they [come out] safely fr[om the district] of Karkaššî? Will they attain their objective? [......] Will they re[turn ali]ve from that (expedition), [set foot] on Assyrian soil and com[e before Esarh]addon, king of Assyria? Does your great divinity [know it]? [Will he who can se]e, see it? [Will he who can hear], hear it? (Break)

Reverse

[...] or [......] [Disregard th]at [an unclean person has perfor]med [extispicy] in [this pla]ce. Disregard that the ram (offered) to [your] divinity [for the performance of the extispicy is deficient or fa]ulty. Disregard that he who touches the fore[head of the sheep is dressed in his ordinary soiled garments]. Disregard that I, the ha[ruspex your servant, am dressed in my ordinary soiled garments], have eaten, drunk or anointed myself with [anything unclean, have touched] the (libation) beer, the maṣhatu-flour, [the water, the container and the fire, have changed or altered the proceedings], or [have jumbled] the oracle query in [my mouth]. [Let them be taken out and put aside]! I ask you, Šamaš, [great lo]rd, [whether, should Esarhaddon, king of Assyria, send] magnates and governor[s, with the army at their disposal], t[o the dis]trict of Karkaš[šî], [they will escape from the troops of the Medes], fr[om the troops of the ..., from the troops of the Manneans, ......, march about wh]erever they wish [in the district of Karkaššî, retu]rn [alive] from there and set [foot] on Assyrian soil. [Be present in this ram, place] (in it) a firm positive answer, [favorable] design[s, favorable, propitious omens] by the oracular command of [your great] divinity, [and may I see (them)]. [May (this query) go to your great divinity, O Šamaš], great lord, [and may an oracle be given as an answer].

[1 line of the Reverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

SAA 04 063 — Will Chief Eunuch Ša-Nabu-šu Capture Amul?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11494 + K 12637 (+) K 11501; PRT 009+. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 063; SAAo P238980.

Obverse

[Šamaš, great lord], give me a firm positive answer [to what I am ask]ing you! [Should Esarhaddon, king of] Assyria, send Ša-Nabû-šû, chief eunuch, [and the army] at his disposal [to take the road, and] to go to capture the city Amul? If they go and set up ca[mp be]fore [that ci]ty, [Amul], will they, be it by means of war, [... o]r by force, or through tun[nels and breaches, or by means of ramps, o]r by means of battering rams, or through fri[endliness or peaceful negotiation]s, or through insurrection and rebellion [......], [or through any ruse of] capturing a city, [capture] that city, Amul, enter [that city], Amul, [conquer that city, Amul]? Will it be delivered to them? [Does your great divinity know it]? [Is the cap]ture of that city, [Amul, by Ša-Nabû-šû, chief eunuch, an]d the army of Esa[rhaddon, king of Assyria], in this expedition of theirs, decreed and confirmed i[n a favorable case, by the command of your great divinity, Šamaš, great lord]? Will he who can see, [see it? Will he who can hear, hear it]? Disregard what (happens) in besieging the city, or [in ...]. [Disregard the (formulation) of] (the prayer for) today's case, b[e it good, be it faulty].

Reverse

[Disregard that a cl]ean person or an unclean man or [woman has touched the sacrificial sheep, or blocked the way of the sacrificial sheep]. [Disregard that an un]clean man or wo[man has come near the place of the extispicy and made it unclean]. [Disregard that an unclean person has performed extispicy i]n this place. [Disregard that the ram] (offered) to your great divinity [for the performance of the extispicy is deficient or faulty]. Disregard that [he who touc]hes the forehead of the she[ep is dressed in his ordinary soiled garments], has eaten, drunk, or anointed himself with [anything unclean, (or) has altered or changed] the pro[ceedings]. Disregard that I, the haruspex yo[ur] servant, [am dressed in my ordinary soiled garments], have seen [fear] and terror [at night], or (that) [the oracle query has become jumbled and impaired in my mouth]. Let them be taken out [and put aside]! [I ask you, Šamaš, great lord, whether, (should) Ša-Na]bû-šû, [chief eunuch, with the army of Esarhaddon, king of Assyria], go [to capture that city, Amul], [they will capture that city, Amul, enter th]at city, Amul, and conquer [that city, Amul, (and whether) it will be del]ivered [to them]. [Be present] in [this r]am, place (in it) a fir[m positive answer], favorable designs, [favorable, propitious] omens [by the oracular command of] your great divinity, and may I se[e (them)]. May (this query) go [to your great divinity, O Šamaš], great lord, and may an oracle be given as an answer. [......]. The left of the 'finger' is split in 2 places. The 'weapon'-mark of the 'increment' rises on the left. [......] is present. The coils of the colon are 16 in number. The vertebrae are recessed on the left. [......] is present. The 'crucible' is curled upward left and right. [......] and equals in height a 'weapon'-mark. The 'strength' and 'base of the throne' are present. [...... the to]p of left surface of the 'finger' is split.

e.

[......]. The upper part is elevated. The [base of the] middle part [......].

[1 line of the e. is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

SAA 04 064 — Should Governor of ... Advance to Salt Desert to Collect Tribute?

Tablet; clay; Kuyunjik (Nineveh). British Museum, Sm 0657 + 1883-01-18, 0545; PRT 021. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 064; SAAo P237479.

Obverse

[Šamaš, great lord], give me a firm positive answer [to what] I am asking you! [Should Esarhaddon, king of] Assyria, strive and plan? Should he sum[mon] the governor of [... along with men, horses, and ar]my, as (great as) he wishes, and send [them to collect a tri]bute of horses? Should they go [from the city ...]paka to the city Andarpati[anu, ...] [......] as far as the salt desert? From that [......] [......] to the land Karzita[li ......] [......] to Bit-Tat[tî ......] [......] the city Karzita[li ......] [...... of] Eparna, as many as the[re are ......] [......]... of dust [......]? [If he sends them and they g]o, will they march about for as many days [as they wish] and collect [hors]es? Will they escape, or save themselves from the [troops of the Medes, from the troops of the Sa]pardeans, from the troops of [the ..., or from a]ny other [enemy]? [Will they stay alive and safe, and will they return] alive [and well, and set foot on Assyrian so]il? [Does your great divinity know it? Will he who can see, s]ee it? Will he who can hear, [hear it]? [Disregard that the subject of this query, Esarhad]don, king of Assyria, [......]. [Disregard the (formulation) of (the prayer for) today's case, be it] good, be it faulty.

Bottom Edge

[...]...

Reverse

[Disregard that an unclean man or wo]man has come near [the place of the extispicy and made it unclean]. [Disregard that the ram (offered) to your great divinity for the per]formance of the ex[tispicy is deficient or faulty]. [Disregard that the oracle query has become jumbled in the mouth of the haruspex, your servant. Let them be taken out and put aside]! [I ask you, Šamaš, great lord, whether the governor of ... with the men horses and army at his disposal ...... will return ali]ve [and safe]ly, [and set foot on Assyrian soil]. [Be present i]n [this] ram, p[lace (in it) a firm positive answer, favorable designs, favorable, propitious] omens [by the oracular command of your great divini]ty, [and may I see (them)]. May (this query) g[o to your great divinity, O Šamaš], great lo[rd, and may an oracle be given as an answer]. [... The 'fi]nger' is thick. The base of the middle part is 'loose.' The breast-[bone ...]. It has a [...]. The 'crucible' is curled, the 'path' is within it. The 'well-being' [is present]. A short desi[gn] is drawn straight. The top of the left surface of the 'finger' is split. Their upper part is elevated. [The breast-bo]ne is thick. The coils of the colon are elevated and turned on the right. Their number is 16. The heart of the ram is normal. Se[cond extispicy]. The middle of the 'path' is effaced. The 'strength' is missing. The gall bladder is recessed. The 'path' on the left of the gall bladder is present. The surface [......]. [Perni]qqus are present. The left 'side' is present. The base of the middle part is 'loose.' The breast-bone is thick. The coils of the colon [......]. The heart of the ram is normal. Third extispicy.

SAA 04 065 — Should the Magnates March Deep into Media to Collect Tribute?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11498 + 1881-02-04, 0190 + 1881-02-04, 0290; PRT 022. Dated Addaru 8th, [eponymy of ...], [...]. SAA 04 065; SAAo P237053.

Obverse

(Beginning destroyed) [... and should he send them to col]lect a trib[ute of horses]? Should they ta[ke the road and go to Sikr]iš, [to ......], to Kukkubâ, to the land Tu[aiadi, to ......, to the ci]ty UDpani, to the city Ramadani, and as far as the land Arrî? Will they collect [a tribute of h]orses? Will they (be able to) ma[rch about] for as many days [as they wish], will they, either going or returning, escape, be sa[ved, or] save themselves from [the troops of the Medes, or] from the troops of the Manneans, [from the troops of the Cimmerians, and from any other enemy]? [Will they stay alive and well, and return] alive with the tri[but]e of horses, and set foot on Assyrian soil? Will [Esarhaddon] hear good news? Will he be [delighted and h]appy? [Does your great divinity know it? Will he who can s]ee, see it? [Will he who can hear, hear it]? [Disregard that the subject of this query], Esarhaddon, king of Assyria, [......]. [Disregard that ......]... [Disregard the (formulation) of (the prayer for) today's case], be it good, [be it faulty].

Bottom Edge

[......] Month Adar (XII), 8th day, [eponym year of ...].

Reverse

[Disregard that an unclean man] or woman has come near [the place of the extispicy] and made [it unclean]. [Disregard that an unc]lean person has performed extispicy [in this place]. [Disregard that the ram (offered) to your great divinity for the performa]nce of the extispicy is deficient or f[aulty]. [Disregard that he who touches the forehead of the sheep] is dressed in his [ordi]nary soiled garments, has eaten, [drunk, or anointed himself with] anything unclean, (or) has altered or changed [the (ritual) proceedi]ngs. [Disregard that I, the haruspex your servant], am dressed in my ordinary soiled garments, (and that) the oracle query has become jumbled in my mouth. [Let them be taken out and put asi]de! I ask yo[u, Šamaš, great lor]d, [whether the men, hor]ses, (and) a[rmy of the magnates of the Bit-K]ari [and Saparda should go to the district of S]ikriš to collect a [tribute of horses], [(whether) they should go from S]ikriš [......] to Bit-Qu[......] (and) [......], (whether) they will march about for as long as a f[ull month, and (whether) they will, either in going or re]turning, [escape] from [the troops of the Medes, from the troops of the Manneans, from the troops of the Cimmerians, and from] any [other] enemy. (Rest destroyed)

SAA 04 066 — Will Governors and Magnates Return Safely from Media?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11517 + 1891-05-09 Bu, 0170; PRT 020. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 066; SAAo P336333.

Obverse

Šamaš, great lord, gi[ve me] a firm positive ans[wer] to what I am asking you! Will the governors and magnates, men, horses and army [of Esarhaddon], king of Assyria, who are in Bit-K[a]ri, and are entering Me[dia] to collect a tr[ibute] of horses, [escape fr]om [the troops of the Medes], from the troops of the Scythi[ans, or from any other enemy? ......] (Break)

Reverse

Be present in this ram, [place (in it) a firm positive answer, favorable designs], favorable, propitious [omens] by the oracular command of [your great] divi[nity, and may I see (them)]. [May (this query) go] to your great divinity, O [Šamaš, great lord, and may an oracle be given as an answer]. The 'station' is present. The 'paths' are 2, the right 'path' has a bifurcation toward the left 'path.' The 'stre[ngth' ...]. The lower part is elevated. The outer part 'rides' upon the 'cap.' [First extispicy ...]. The 'paths' are 2, the right 'path' is ... toward the left 'path.' The 'well-being' is present. The ['path'] on the right of the gall bladder is present [......]. A straight design is drawn in the area of the 'finger.' The lower part is elevated. The base of the middle part is [... The coils of the co]lon are 16 in number. The brea[st-bo]ne is thick. The heart of the ra[m is normal].

SAA 04 067 — Fragment Similar to No. 66

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1882-05-22, 0492; AGS 031. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 067; SAAo P237213.

Obverse

(Beginning destroyed) [Disregard that ...] behind the enemy [......]. [Disregard that an u]nclean man or woman [has come near the place of the extispicy and made it unclean].

Reverse

[Disregar]d that he who touches the forehead of the sheep [is dressed in his] ordi[nary soiled] garments, has eaten, drunk, or anointed himself with anything unclean, (or) [has altered or changed the proceedings]. Disregard that the ora[cle query has become jumbled] in the mouth of the haruspex, your servant. Let them be taken out and [put aside]! I ask [you, Šamaš, great lord], whether the governors and magnates with the men, hor[ses, and army at their disposal], who [are going to the district of Media] to collect a tribute of horses, [in] this expedition of theirs will escape or sa[ve themselves] from the troops of the Me[des, or from the troops of the Scythians or from a]ny [other enemy ......] (Rest destroyed)

SAA 04 068 — Fragment Similar to No. 66

Tablet; clay; Kuyunjik (Nineveh). British Museum, Sm 0904; PRT 023. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 068; SAAo P240321.

Obverse

Šamaš, great lord, [give me a firm positive answer] to what I am as[king you]! [Will] the governors, magnates, [soldiers, horses, and army of] Esar[haddon, king of Assyria, in Bit-Kari] (Break)

Reverse

[Be present in this ram, place (in it) a firm positive answer, favorable designs, fav]orable, propi[tious omens by the oracular command of] your great [divin]ity, [and may I see (them)]. [May (this query) go] to your [great] divinity, O Šamaš, great lord, [and may an oracle be given as an answer]. The middle of the 'station' is split: not good. [......]. The lower part is elevated and is dark [......]. The breas[t-b]one is thick. The coils [of the colon ......].

SAA 04 069 — Fragment Similar to No. 66

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1880-07-19, 0079; PRT 015. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 069; SAAo P236929.

Reverse

(Beginning destroyed) [Disregard that he who touches the forehead of the sheep] is dressed [in his ordinary soiled garment]s, [has eaten, drunk, or anointed himself with anything unclean], has altered or changed [the (ritual) proceedings, or (that) the oracle query] has become jumbled [in] his [mouth]. [Disregard that I, the haruspex your servant], am dressed [in my ordinary] soiled garments. [Let them be taken out and put aside]! [I ask you, Šamaš], great lo[rd, whether the governors and magnates, men, horses and ar]my [of Esarhaddon, king of Assyria, who are going to col]lect tribute [......] (Rest destroyed)

SAA 04 070 — Fragment Similar to No. 71

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1883-01-18, 0583; PRT 019. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 070; SAAo P336332.

Reverse

(Beginning destroyed) [Let] them be taken out [and put aside]! [I ask you, Šamaš, great lord, whether fr]om th[is] day, [the ...th day of the month ..., to the ...th day of] Elul (VI) of [this] year, [the magnates and governors of Bit]-Kari (should) go [...... and ta]ke [the road] to the dist[rict of ......] (Rest destroyed)

SAA 04 071 — Will Governors and Magnates Return Safely from Media?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11431 + K 11453 + 1883-01-18, 0569; AGS 030. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 071; SAAo P336048.

Obverse

Šamaš, great lord, [give me a firm positive answer] t[o wh]at [I am asking you]! Within this month, [......] Adar (XII) of [this] year, [should the magnates and governors] of Bit-Kari (and) S[aparda go] to the district of [Media to collect a tribute] of horses? [......] Is it pleasing to your great divinity? [Will the magnates and governors who are going t]o the di[stri]ct of Med[ia ......] (Break)

Reverse

[I ask you, Šamaš, great lord, whether the magnates and governors of Bit-Kari and Saparda ......] are going to march about [in the district of Media for as many days] as they wish, (whether), should Uši[...], either he or his son, or the troops of the Scythians, [or (any) troops] at his disposal, mount a dangerous attack against the magnates and governors of Bit-Kari [and Saparda] who went to the district of Media and are returning t[o Assyria], [they will inflict a defeat] upon them, [loot what there is to loot] and plunder what there is to plunder. Be present in this ram, [place (in it) a firm] positive answer, [and may I see (it)]. The 'station' and the 'path' are present. There are 3 'well-beings.' The left of the gall bladder is attached. The 'finger' is thick. The upper pa[rt ......]. The 'cap' rides upon the outer part. The outer part is atrophied and destroyed on the left. [......] The 'station' and the 'path' are present. The 'weapon'-mark of the 'well-being' [rises toward the left. The l]eft side of the gall bladder is attached. [......] The middle 'finger' of the lung is overturned and [...]. The ri[ght] lung [......]. [...] The heart of [the ram is nor]mal. [......].

SAA 04 072 — Fragment Similar to No. 71

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 14557; SAA 04, 396 (K 14557). Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 072; SAAo P239273.

Obverse

(Beginning destroyed) will they, [as long as they are in the district of ...], march about [wherever they wish]? [Will they attain their objective], will they re[turn aliv]e [from that (expedition), and set foot on Assyrian soil]?

[1 line of the Obverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

Reverse

[Does yo]ur gre[at divinity know it? Is it decreed and confirmed in a favorable case, by the com]mand of your great divinity, [Šamaš, great lord]? Will he who can see, [see it? Will he who can hear, hear it]? (Rest destroyed)

SAA 04 073 — Will the City Lord of Nartu Array himself against Assyrian Troops?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11435; AGS 085. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 073; SAAo P336071.

Obverse

[Šamaš, great lord], give me a firm positive ans[wer to what I am asking you]! Will [......] city lord of the land of Nart[u] line up (a battle array) [against troops of Esarhaddon, king of Assyr]ia? (Break)

Reverse

[Be present in this ram, place (in it) a firm positive answer], favorable [designs, favorable, propitious omens by the oracular command of your great divinity], and may I see (them). May (this query) go [to your great divinity, O Šamaš, great lord], and may an oracle be given as an answer. [...] A design is drawn crosswise in the top of the area of the 'finger.' [... The upper/lower pa]rt is elevated. The base of the middle part is 'bound.' The breast-bone is thick. [......]. First extispicy. [... The mid]dle of the middle surface of the 'finger' is split. The 'increment' is normal. [...]... The breast-bone is thick. The coils of the colon are 14 in number. The heart of the ram is normal. Che[ck-up].

Chapter Four. Queries Relating to Elam and Ellipi (Reign of Esarhaddon)

SAA 04 074–080.

SAA 04 074 — Has Urtaka Written Sincerely about Peace to Esarhaddon?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 03051; AGS 076. Diviners named: Šumaya, [Nabu-ušallim], [...]. Dated Ayyāru 6th, [eponymy of ...], [...]. SAA 04 074; SAAo P238257.

Obverse

Šamaš, great lord, [give me a firm positive an]swer to what I am asking you! If Urtaku, king of Elam has se[nt this proposal for making peace] to Esarhaddon, king of Assyria, [has he honestly sent] true, sincere words of re[conciliation to Esarhaddon, king of Assyria]? Be present in this ram, [place (in it) a firm positive answer, favorable designs], favorable, [propitious] omens [by the oracular command of your great divinity, and may I see (them)]. (Break)

Reverse

Šumâ, [Nabû-ušallim, ...]. Month Iyyar (II), 6th day, [eponym year of NN].

SAA 04 075 — Fragment Similar to No. 4

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11475; AGS 077. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 075; SAAo P238963.

Obverse

(Beginning destroyed) [If] ...... [have s]ent [......], have they honestly sent true, sincere words [of reconciliation] to E[sarhaddon, king of Assyria]? Does your great divinity know it? [Is it decreed and confirmed in a favorable case, by] the command of your great divinity, Šamaš, great lord? [Disregard the formulation of] to[day's case], be it good, be it faulty. [Disregard that the ram] (offered to) your [divini]ty for the performance of the extispicy is deficient or fa[ulty].

Reverse

[Disregard that he who touches the] forehead of the sheep [is dressed] in his ordinary soiled garments, [has ea]ten, drunk, or anointed himself with [anything unclean], or alt[ered (or) changed the proceedings]. [Disregard that] the oracular query has become jumbled [in the mo]uth of the haruspex, your servant. [Let them be taken out] and put aside! I ask you Šamaš, [great lo]rd, [whether ... yo]ur divinity [......] (Rest destroyed)

SAA 04 076 — Should Balṭi-nuriya Go to the Aid of Tune?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 04270; AGS 052. Diviners named: Šumaya, [Bel-ušallim], [...]. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 076; SAAo P238315.

Obverse

Šamaš, great lord, [give me a firm positive answer] to what I am ask[ing you]! Should Balti-nuriya, son of [NN, go] to the aid of Tu[nê, city lord of Ellipi]? Does your great divinity [know it? Will he who can see, see it? Will he who can hear, hear it]? Disregard that talk of removing, a word of averting [......]. Disregard the (formulation) of the prayer for today's case, be it good, be it faulty, (and that) a cl[ean or an unclean person has touched the sacrificial sheep]. Disregard that the ram (offered) to your divinity for the performance of the extispicy is defici[ent or faulty]. Disregard that he who touches the forehead of the sheep is dressed in his ordinary soiled garments, (or) [has touched] the (libation) beer, [the maṣhatu-flour, the water, the container, and the fire]. Disregard that I, the haruspex your servant, [am dressed] in my ordinary soiled garments, have eaten, drunk, touched, [or stepped upon] anything unclean, have changed or altered the proceedings, (or that) the oracle query has become jum[bled or impaired] in my mouth. Let them be taken out and put aside!

Reverse

I ask you Šamaš, great lord, [whether Balti-nuriya, son of NN, should go] to the aid of Tunê [......]. Be present in this ram, [place (in it) a firm] positive an[swer, favorable designs], favorable, propitious omens [by the oracular command of your great divinity, and may I see (them)]. There is a cross-shaped marking in the middle surface of the 'finger.' The top of the [...] surface of the 'finger' [......]. The 'strength' is absent. The gall bladder is flattened. Above the 'increment' there is a cross-[shaped marking ...]. Month Elul (VI), 22nd day. Šumâ, [Bel-ušallim ......]. [May (this query) go] to your great divinity, [O Šamaš, great lord, and may an oracle be given as an answer].

SAA 04 077 — Has the Enemy Captured Ṣiṣṣirtu?

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1883-01-18, 0697; AGS 072. Diviners named: [Š]umaya, Nabu-uša[llim]. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 077; SAAo P237386.

Obverse

[Šamaš], great lord, give me a firm positive answer to what I am asking you! [The ci]ty Ṣiṣṣirtu, a fortress of Harhar, which is located on the border of Ellipi, and (which) your great divinity knows — [in ac]cordance with the command of your great divinity, Šamaš, great lord, and your favorable decisions, has the enemy captured that city, Ṣiṣṣirtu? Has he conquered it? Has he entered it? Has he plundered and looted it? Has he who can see, seen it? Has he who can hear, heard it? Does your great divinity know it? Disregard the (formulation) of the prayer for today's case, be it good, be it faulty, (and that) a clean or an unclean person has touched the sacrificial sheep, or blocked the way of the sacrificial sheep. [Disregard that] an unclean person has performed extispicy in this place, or (that) unclean people have come near the place of the extispicy and made it unclean. [Disregard that the ram (offered) to] your great [divinity] for the per[formance of the exti]spicy is deficient or faulty. [Disregard that he who] touches the forehead of the sheep is dressed in his ordinary soiled garments, (or) has touched anything unclean. Disregard that I, the haruspex your servant, am dressed in my ordinary soiled garments, have changed or altered the proceedings, [or] (that) the oracle query has become jumbled in my mouth. Let them be taken out and put aside!

Reverse

I ask you, Šamaš, great lord, whether the city Ṣiṣṣirtu, a fortress of Harhar located in the territory of Ellipi, has been seized, conquered and entered by the enemy. There is a hole in the place of the 'well-being.' The lower part is elev[ated]. First extispicy. There is a 'request'-mark in the top of the 'yoke.' [...] there is a 'request'-mark. The 'cap' rides upon the 'outer' part, and its threshold is split. The cavity of the lung is split on the right. [... Se]cond extispicy. The [flesh] is torn in the middle surface of the 'finger.' [... on the l]eft [...]. Third extispicy. [Be present] in this ram, [place (in it) a firm positive answer, favorable designs], favorable, [propitious] omens [by the oracular command of your great divinity, and] may I see (them). [Š]umâ, Nabû-uša[llim. Month A]b (V), 26th day. [May (this query) go to] your great [divi]nity, [O Šamaš, great lord, and may an oracle be given as an] answer.

SAA 04 078 — Will Chief Eunuch Ša-Nabu-šu Break the Siege of Ṣiṣṣirtu?

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1904-10-09, 0017 + 1904-10-09, 0069; cf. Aro, CRRAI 14, 1966, 116-117; SAA 04, 405. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 078; SAAo P237538.

Reverse

(Beginning destroyed) [Disregard that the oracle] query has become ju[mbled in the mouth of the haruspex, your servant]. [Let them be taken out and put aside]! [I ask you, Š]amaš, gre[at] lord, [whether Esarhaddon, king of As]syria, should send Ša-[Nabû-š]û, the chief eunuch, with an a[rmy, (as great) as he wishes, aga]inst the enemy [tro]ops which have now set up camp against the city Ṣiṣṣir[tu, a fortress of] Harhar, [(and whether) these will, be it by ..., or in] their fear, or by their own deliberations, abandon [that city Ṣiṣṣi]rtu [...] and go elsewhere. Be present [in this ram], place (in it) a firm positive answer, favorable designs, [favorable, propitious] omens by the oracular command of your great divinity, and may I see (them). May (this query) go [to your great divinity], O Šamaš, great lord, and may an oracle be given as an answer. [... The 'well]-being' is present. The 'path' on the left of the gall bladder is present. The top of the right lung is split. The top of the middle surface of the 'finger' [......]. [...] The base of the middle part is 'loose.' The breast-bone is thick. The coils of the colon are 16 in number. The heart of the sheep is nor[mal]. [...] There are 2 ['paths'], the lower one descending to the left. The 'well-being' is present. The 'path' on the left of the gall bladder [......] In the middle of the base of the 'finger' there is a 'weapon'-mark which faces downward; its rear is smashed. The upper part [......]. [... in the ...] of the right there is a 'foot'-mark. The breast-bone is thick. [...] it faces the [...]. The rear of the [......].

SAA 04 079 — Should Assurbanipal Send Ša-Nabu-šu to Ellipi?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11438; AGS 075. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 079; SAAo P336066.

Obverse

[Šamaš, great lord], give me a fi[rm positive answer to what I am asking you]! [Should Assurbanipal, son of Esarhaddon, king of Assyria, str]ive and plan? Should he send [Ša-Nabû-šû, chief eunuch, with men, hors]es, and an army, as great as he wishes, [to the city ... in the district of Ellipi], and should they go? [If he, having planned, sends] him, and he sets up [camp against the city ...], will he also be able to set up [camp wherever he wishes] in the district [of Ellipi]? [Will Ša-Nabû-šû, chief eunuch, with the army a]t his [disposal], escape from Ellipian troops, [...ian troops], Median [troops, Cimmerian] troops, [or any other enemy]? Will they be saved, survive, [be well? Will they eva]de [them] and get out, [will they achieve victory and power? Will the chief eu]nuch and the army at his disposal [return safely and] set foot [on Assyrian soil]? [Does your great divinity know it? Is it decreed and confirmed in a favorable case], by the command of your [great] divinity, [Šamaš, great lord? Will he who can see, see it? Will he who can] hear, [hear it]? (Break)

Reverse

[Disregard that an unclean person has performed extispicy in this place]. [Disregard that the ram (offered) to your divinity for the performance of the extis]picy is defi[cient or faulty]. [Disregard that he who touches the forehead of the sheep is dressed in his ordinary soiled garments, (or) has eaten, drunk, (or) anointed himself with] anything unclean. [Disregard that I, the haruspex your servant, have cha]nged or altered [the proceedings, (or) jumbled] the oracle query in [my mouth]. [Let them be taken out and put aside]! [I ask you, Šamaš, gr]eat [lord], whether Assur[bani]pal, son of Esarhaddon, [king of Assyria], should send [Ša-Nabû-šû, chief eunuch, with men, horses], and an army as great as he wishes, [to that city ... which is in the district of] Ellipi, (whether) [they should set up camp against that city, (and whether) the ch]ief eunuch, [and all the men, horses and army] at his disposal, [will return safely and] set foot on As[syrian soil]. [......] The middle surface of the 'finger' is split on the right of the 'finger.' The base of the middle surface of the 'finger' is split. [......]. The middle '[fin]ger' of the lung is atrophied. The coils of the colon are 14 in number. The heart of the ram is normal. [Be present in this ram, place (in it) a firm positive answer], favorable designs, favorable, propitious omens [by the oracular command of your great divinity, and] may I see (them). [May (this query) go to your great divini[ty, O Šamaš, great lord, and] may [an oracle] be given as an answer.

SAA 04 080 — Fragment Similar to No. 79

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11430 + K 11527; AGS 023+. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 080; SAAo P336045.

Obverse

(Beginning destroyed) [Will Ša-Nabû-šû, chief eunuch, with his army escape] from [...ian troops, ...ian troops, Median troops], Cimmer[ian troops, or any other enemy, will they be saved, survive], be we[ll? Will they evade them and get out], [will they achieve] victory [and power? Will the chief eunuch and his army return] safely [and set foot on Assyrian soil]? [Does] your great di[vinity know it? Is it decreed and confirmed in a favorable case, by the command of your great divinity], Šamaš, great lord? [Will he who can see, see it? Will he who can hear, hear it]? [Disreg]ard that the heart of the troop[s ......]. [Disregard] the (formulation) of today's case, [be it good, be it faulty]. [Disregard that] a clean or an unclean [person has touched the sacrificial sheep, or blocked the way of the sacrificial sheep].

Reverse

[Disregard] that [an unclean person has performed extispicy] in this place. [Disregard] that the ram (offered) to your divinity for [the performance of the extispicy is deficient or faulty]. [Disregard] that he who touches the forehead of the sheep [is dressed in his ordinary soiled] garments, (or) [has eaten, drunk, (or) anointed himself with anything unclean]. [Disregard] that I, the haruspex your servant, have changed or altered [the proceedings, (or) jumbled the oracle query in my mouth]. Let them be taken out and put aside! [I as]k you, [Šamaš, great lord, whether Assurbanipal, son of Esarhaddon, king of Assyria], [should send Ša]-Nabû-šû, chie[f eunuch, with men, horses and an army as great as he wishes, to] that city [... which is in the district of ...] (Rest destroyed)

Chapter Five. Queries Relating to Egypt and the Levant (Reign of Esarhaddon)

SAA 04 081–093.

SAA 04 081 — Should Esarhaddon March to Trans-Euphrates and Ashkelon?

Tablet; clay; Kuyunjik (Nineveh). British Museum, Sm 1320 + 1882-05-22, 0486 + 1883-01-18, 0537; PRT 041+. Diviners named: Naṣ[iru], [Marduk-šumu-uṣur], [...]. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 081; SAAo P336342.

Obverse

[Šamaš], great lord, [give me a firm positive answer] to what I [am asking you]! [From] this day, the second day [of this month, the month ... of this year, to] the 21st day of Sivan (III) [of this year, ... days and nights, my stipulated term] — [within] this stipulated term, should the [subject] of this query, [Esarhaddon, king of Assyria, who is now intent on going to ..., as] he wish[es, and (whom) your great divinity knows] — [in accordance] with the command of your great [divinity], Ša[maš, great lord, and your favorable decisions], should [the subject] of this query, Esarhaddon, ki[ng of Assyria, strive and plan, and] [with] his troops, his [...], his chariots, and [his] wea[pons, as he wishes], [...] this [...], the crossing of the riv[er ......], [take the road] and go [to Trans-Euph]rates, to the city Ashkel[on]? [If he ta]kes the road and goes, will the subject of [this] q[uery], Esarhaddon, king of Assyria, rea[ch Trans-Euphrates] (and) the city Ashkelon in good health? Will he return alive [from the city Ashkelon] and enter [his palace in Nineveh]? Will he who can see, see it? Will he who can hear, [hear it? Does your great divinity know it]? Disregard that the subject of this query, Esarhaddon, k[ing of Assyria ......]. Disregard that [......] to Trans-Euphrates, to the city of Ashkelon. Disregard that an angry man, or one in distress, [spoke angrily] the words of [his] report. Disregard that a votive offering requested by the god, anger of g[od and goddess ...]. Disregard the (formulation) of the prayer for today's case, be it [good, be it faulty]. Disregard that an unclean [person has performed extispicy] in this place.

Reverse

Disregard that he who touches the fore[head of the sheep is dressed in his ordinary soiled garments]. Disregard that I, the haruspex [your servant, am dressed in my ordinary soiled garments], have eaten, [drunk, (or) anointed myself with] anything unclean, [have changed or altered the proceedings], (or that) the oracle query has become jumb[led] in my mouth. [Let them be taken out and put aside]! ...[......] I ask you, Šamaš, gre[at] lord, [whether the subject of this query, Esarhaddon, king of Assyria], or his army, his c[hariots and his weapons ...... will reach] Trans-Euphrates and [the city Ashkelon]; [(and whether) he will return alive] from the city Ashk[elon and return t]o his palace in [Nineveh]. (Break) [...] faces the middle [... the upper] part [...] (Break) [May (this query) go to] your great divinity, [O Šamaš, great lord, and may an oracle be given as an answer].

r.e.

Naṣ[iru and Marduk-šumu-uṣur].

SAA 04 082 — Should Esarhaddon Go with his Army to Ashkelon?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11481; AGS 070. Diviners named: [...], Nadinu. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 082; SAAo P238968.

Obverse

(Beginning destroyed) [(while) he sets] up [camp in the district of Ashkelon], will [the troops of ......], or the troops of Egy[pt, or the troops of ......] strive and pla[n], (and) will they go to the district of Ashkelon [to wage war against Esarhaddon], king of Assyria? Will they [...] fight [against each other? Does your great] divinity [know it? Will he who can see, see it? Will he who can hear, hear it]? Disregard the (formulation) of today's case, [be it good, be it faulty]. Disregard that an unclean man or woman [has come near] the place of the extispicy [and made it unclean]. Disregard that [an unclean person has performed extispicy in] this [place]. (Break)

Reverse

Let them be taken out [and p]ut aside! [I ask you Šamaš, great lord], whether Esarhad[don, king of] Assyria, [should plan, and] go [with] men, horses, and [an army as great as he wishes], to the city Ashkelon, (whether), as long as [he stays] and sets up camp in the dis[trict of Ashkelon, the troops of ...], or Egyptian troops, [or ... troops will come t]o wage war [against Esarhaddon, king of Assyria, and (whether) they will fight] against each other. [Be present in this ram, place (in it) a firm positive answer], favorable [designs, favorable, propitious omens by the oracular command of] your [great divinity, and may I see (them)]. (Break)

e.

[......] Nadinu.

SAA 04 083 — Fragment Referring to the King of Ashkelon

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1882-03-23, 0042; AGS 141. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 083; SAAo P336109.

Obverse

(Beginning destroyed) [......]. Is it pleasing to yo[ur] great [divinity]? [......] their marriage [Will he fl]ee and dis[appear ......]? [...... Will he who can see, see] it? Will he who can hear, hear it? [Disregard that Šarru-lu-dari s]on of Rukibti

SAA 04 084 — Should Esarhaddon Go to Egypt and Wage War against Taharka?

Tablet; clay; Kuyunjik (Nineveh). British Museum, Sm 2485 + 1883-01-18, 0555; AGS 068. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 084; SAAo P237483.

Obverse

[Šamaš, great lord], give me a firm positive answer [to what] I am asking you! [Should Esarhaddon, king of] Assyria, strive and plan? [Should he take the road] with his army and camp, and go to the [dis]trict of Egypt, as [he wis]hes? [Should he wage] war [against Taharka], king of Cush, [and the troops which] he has? [If he go]es, will he [engage in battle] with [Taharka, k]ing of Cush and his army? In waging [this war, will the weapo]ns of Esa[rhad]don, ki[ng of Assyria, and his army, prevail ov]er the weapons of T[aharka], king of Cush, and the troops w[hich he has]? Will (Esarhaddon's troops) ... their ..., take their heaped-up (possessions), defeat them, [... their ...], and overrun them i[n vic]tory, power, might and conquest? [...] Will Esarhaddon, king of Assyria, [return alive and] set foot [on Assyrian soil]? Does your great divinity know it? [Is the ......] retreat of Taharka, [king of Cush, and the troops which he has be]fore Esarhaddon, king of Assyria, [......] [decreed and confirmed in a favorable ca]se, by the command of your great divinity, [Šamaš, great lord? Will he who can see, se]e it? Will he who can hear, hear it? (Break)

Reverse

[Disregard the (formulation) of today's case, be it good, be it] fa[ulty]. [Disregard that a clean or an unclean person has touched the sacrificial sheep, or] blocked [the way of the] sacrificial [sheep]. [Disregard that an unclean man or woman has come] near [the place of the extispicy] and made it unclean. [Disregard that an unclean person] has performed extispicy [in this place]. [Disregard that the ram (offered) to your divinity for the] performance of the extispicy is deficient or faulty. [Disregard that he who touches the forehead of the sheep] is dressed in his ordinary soiled [garments, has eaten, drunk, (or) anointed himself with] anything unclean, (or) has altered or changed [the proceedings]. [Disregard that I, the haruspex your servant], am dressed in my ordinary soiled [garments, have seen] fear [and terror] at night, [or] jumbled the oracle query in my mouth. [Let them be taken out and] put aside! [I ask y]ou, Šamaš, great lord, [whether Esarhaddo]n, king of Assyri[a, with] his [ar]my and camp, should take the road and go [to the district of E]gypt, as [he wish]es, and wage war against Taharka, [king of Cush and his army]; (whether) [in waging this war the wea]pons of Esar[had]don, king of Assyria and his army will prevail [over the weapons of Ta]harka, king of Cush, and the troops he has; [(whether the army of Esarhaddon) will ...] their [...], take their heaped-up (possessions), defeat them, [......], and overrun them in victory, power, might and conquest; [(and whether) ...... Es]arhaddon, king of Assyria, will return alive and set fo[ot on Assyrian soil]. Be present in this ram, [place] (in it) a firm positive answer, [favorable designs], favorable, propitious [omens] by the oracular command of your great divinity, and may I see (them). May (this query) go [to your great divinity], O Šamaš, great lord, and may an oracle be given as an answer.

SAA 04 085 — Fragment Similar to No. 84

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1881-02-04, 0346. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 085; SAAo P336610.

Reverse

(Beginning destroyed) [I ask you, Šamaš, great lord, whether, should the subject] of this query, [Esarhaddon, king of Assyria, from the begin]ning of the coming year un[til the month Tammuz of the com]ing [year], for ... days and ni[ghts, the stipulated term], take [the ro]ad and [go to Egypt], he will [safely] come [back to] Nineveh. Be pr[esent in th]is ram, [place (in it) a firm positive answer], favorable, propitious [om]ens by [the oracular command of your great divinity], and may I [see (them)]. (Rest destroyed)

SAA 04 086 — Fragment Similar to No. 84

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1882-05-22, 0480; AGS 093. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 086; SAAo P237209.

Obverse

Šamaš, great lord, [give me a firm positive answer] to what I am [asking] you! Should Esarhaddon, king of [Assyria], strive and plan, [and take the road to ... with an ar]my, a[s he wishes]? (Break)

Reverse

[Be present in this ram, place] (in it) a firm positive answer, [favorable designs, favorable, propitious omen]s by the oracular command of [your great] divinity, [and may I see (them)]. [May (this query) go] to your great divinity, [O Šamaš, great lord, and may an oracle be given as an answer]. The 'station,' 'path,' 'well-being,' and 'base of the throne' are present. The lower part is elevated. The middle part [......]. The breast-bone is thick. The c[oils of the colon ......]. The heart of the r[am is normal. ......]

SAA 04 087 — Fragment Similar to No. 84

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1883-01-18, 0532; AGS 069. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 087; SAAo P336064.

Obverse

[Šamaš, great lord], give me a fi[rm positive answer to what I am asking you]! [Should Esarhaddon, king of Assyria, strive and plan]? Should he, with his troops and camp, [an army as great as he wi]shes, take the road, and go [to the district where he] wishes? Will he [......] reach that district? Will [......] his [provisions] be put in place for him and will a guide direct him? [Will Esarhaddon, king of] Assyria, and his troops and camp, [escape], be saved, save themselves, extricate themselves [from ..., from] a native enemy garrison, or from [any] fierce enemy? [Will Esarhaddon, king of Assyria], with his troops and camp, [return and set fo]ot [on Assyrian soil? Will he safely enter] his palace in Nineveh? [Does your great divinity kno]w it? [Is it decreed and confirmed] in a favorable case, by the command of your [great] divinity, [Šamaš, great lord]? Will he who can see, see it? Will he who can hear, he[ar it]? [Disregard that ...]... joyful [......]. [Disregard that] they (may) experience [trouble and hardships on the journey]. [Disregard that ...] the rear of the enemy [......]. (Break)

Reverse

[May (this query) go to your great divinity, O Šamaš, great lord, and may an oracle be] given as an answer. [...... of the gall bladder] is split and faces the base of the 'finger' [......]. [......] it faces downward [......]. [...... In the area of the 'finger'] a long design is drawn straight. [...... The heart of the r]am is normal. Check-up.

SAA 04 088 — Will Chief Eunuch Ša-Nabu-šu be Attacked by the Egyptians?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11467 + 1883-01-18, 0897 + 1904-10-09, 0122; PRT 036+. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 088; SAAo P336341.

Obverse

Šamaš, great lord, [give me a firm positive answ]er to what I am asking you! Ša-Nabû-šû, chief eunuch, whom [Esarhaddon, king of Assyria], has now sent and who has gone, (whom) your great divinity kno[ws — in accordance with the command of your great divinity, Šamaš, great lord], and your favorable decisions, should the subject of this query, Ša-Nabû-šû, [chief eunuch, ......]? [After he ...] has reached the city [...]-Aššur [..., will N]echo and Šar[ru-lu-dari, Egyptian kings, ......] and the Egypti[ans ......]? As long as [he stays] in the dis[trict of Egypt, will either Necho] or Šarru-lu-dari [......] which Esarhaddon, king of Assyria has s[ent ......]? [Will ...] their [...], or the Egyptians [...], or the vassals in Egy[pt ...... strive] and plan, and, either by their (own) deliberations, o[r ......, be it in day]time or [at nig]ht, or in the e[vening, mount a] dangerous [attack ag]ainst Ša-Nabû-šû, ch[ief eunuch, or act with evil intent again]st him, [kill, plunder (or) loot him]? [Is the ki]lling, plundering (or) looting of Ša-Nabû-šû, [chief eunuch of Esarhaddon, king of Assyria, who is o]n a mission [i]n Egypt, [dec]reed and confirmed i[n accordance with the command of your great divinity, Šamaš, great lord]? Will he who can see, see it? Will he who can hear, [hear it]? [Disregard that they] (may) think about it, [but turn and ......].

Reverse

[Disregard the (formulation) of the prayer for] to[day's case], be it [good, be it faulty]. [Disregard that a clean or an unclean person] has touched the sacrificial [sheep], or [blocked the way of the sacrificial sheep]. [Disregard that] the ram (offered) to your divinity for the performance of the extispicy is deficient [or faulty]. [Disregard that] I, the haruspex your servant, [have jumbled] the oracle query in [my mouth], (or) changed or altered the [proceed]ings. Let [them be taken out and put aside]! [I ask y]ou, Šamaš, great lord, whether Ša-Na[bû-šû, chief eunuch, who is no]w on a mission in Egypt, [will be subject] to a dangerous [at]tack by [Šarru-lu-dari and Necho], kings of Egypt, or by any Egy[ptians, (and whether) they will kill, c]apture, plunder, (or) loot (him). [Be present] i[n this ram, place] (in it) a firm positive answer, [favorable designs], favorable, propitious [omens] by [the oracular command of your great divinity], and [may I see (them)]. [May (this query) go] to your great divinity, O Šamaš, great lord, [and may an oracle be given as an answer]. The middle of the 'station' is effaced. The 'path,' the 'stre[ngth,' and the 'well-being'] are present. The left of the gall bladder is atta[ched]. The lower part is elevated. Perniqqus are present. In the 'head lift' of the lun[g ......]. The tip of the middle 'finger' of the lung is [sp]lit. The coils of the colon are 1[2 in number. The heart of the ram is normal].

[1 line of the Reverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

SAA 04 089 — Should Prince Assurbanipal Send a Message to Arwad?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11450 + 1883-01-18, 0549; AGS 066. Dated Nisannu 4th, [eponymy of ...], [...]. SAA 04 089; SAAo P336061.

Obverse

[Ša]maš, great lord, give me a f[irm positive answer] to what I am as[king you]! Should Assurbanipal, son of Esar[haddon, king of Assyria], send Nabû-šarru-uṣur, the rab mūgi, to Ikkalû, who dwells in the city Arwad? If he sends him, will Ikkalû listen to and comply with the message which [Assurbani]pal is sen[ding] to Ikkalû by the hand of Nabû-šarru-uṣur, the rab mūgi? Does your great divinity know it? Is it decreed and confirmed in a favorable case, by the command of your great divinity, Šamaš, great lord? Will he who can see, see it? Will he who can hear, hear it? Disregard the (formulation) of today's case, be it good, be it faulty, (and that) the day is overcast, and it is raining. Dis[regard that an] unclean person has touched the sacrificial sheep, or blocked the way of the sacrificial sheep. Dis[regard that an un]clean man or woman has come near the place of the extispicy and made it unclean. [Disregard that] an unclean person has performed extispicy [in] this [place].

Reverse

Disregard that the ram (offered) to your divinity [for the performance] of the extispicy is deficient or faulty. Disregard that he who touches the forehead of the sheep [is dressed in his ordinary soiled] garments, (or) has eaten, drunk, (or) anointed himself with anything unclean. Disregard that I, the haruspex your servant, [am dressed in my ordinary soiled] garments, have eaten, drunk, anointed myself with, (or) touched anything unclean, changed or altered the proceedings, [or] jumbled [the oracle query] in my mouth. Let them be taken out and put aside! [I ask y]ou, Šamaš, great lord, whether Assurbanipal should send Nabû-šarru-[uṣur, the ra]b-mūgi, to Ikkalû, and (whether) Ikk[alû] will listen to and comply with the message which he is sending him by the hand of Nabû-šarru-uṣur. Be [present] in this ram, place (in it) [a fi]rm [positive answer], favorable designs, favorable, propitious [om]ens by the oracular [command of yo]ur great [divinity], and may I see (them). [May] (this query) go [to] your great divinity, O Šamaš, [great lo]rd, and may an oracle be given as an answer. Month Nisan (I), 4th day, eponym year of [NN], in the Succession Palace.

SAA 04 090 — Should Prince Assurbanipal Send Nabu-šarru-uṣur to Egypt?

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1882-05-22, 0175; AGS 067. Dated Nisannu 4th, [eponymy of ...], [...]. SAA 04 090; SAAo P336062.

Obverse

[Šam]aš, great lord, give me a firm positive answer to what I am asking you! [Should Assur]banipal, son of Esarhaddon, king of Assyria, [send Nabû-šarru-uṣu]r, rab mūgi, to Egypt, as he wishes, and [should he g]o? If he goes, will he successfully carry out whatever oral orders [Assur]banipal is giving to him? Does your great divinity know it? Is it decreed and confirmed in a favorable case, by the command of your great divinity, [Šamaš], great lord? Will he who can see, see it? Will he who can hear, hear it? [Disregard] the (formulation) of today's case, be it good, be it faulty, (and that) the day is overcast, and it is raining. [Disregard that a clean] or an unclean person has touched the sacrificial sheep, [or] blocked [the w]ay of the sacrificial sheep. [Disregard that] an unclean man or woman [has come near] the place of [the extispicy and made it] unclean. [Disregard that] an unclean [person] has performed extispicy [in] this [place].

Reverse

[Disregard that the] ram (offered) to your divinity for the performance of the extispicy is deficient or faulty. [Disregard that he who] touches the forehead of the sheep is dressed in his ordinary soiled garments, (or) has eaten or drunk anything unclean. [Disregard that] I, the haruspex your servant, have jumbled the oracle query in my mouth, (or) changed or altered [the pro]ceedings. Let them be taken out and put aside! I [ask] you, Šamaš, great lord, whether Assurbanipal, son of Esarhaddon, king of Assyria, should send Nabû-šarru-uṣur, rab-mūgi, to Egypt, and whether he will carry out whatever orders Assurbanipal is giving to him. Be present in this ram, place (in it) a firm positive answer, favorable designs, favorable, propitious omens [by] the oracular command of your great divinity, and may I see (them). May (this query) go [to] your great divinity, O Šamaš, great lord, and may an oracle be given as an answer. [Mon]th Nisan (I), 4th day, eponym year of [NN].

SAA 04 091 — Fragment Similar to No. 90

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1883-01-18, 0559; AGS 083. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 091; SAAo P336069.

Reverse

(Beginning destroyed) [Let them be taken out and put aside]! [I ask you], Šamaš, great lord, [whether, should Assurbanipal, son of Esarh]addon, king of Assyr[ia, send NN to ..., (and should) he] go [...], [he will successfully carry out whatever orders and] matters [......]. (Rest destroyed)

SAA 04 092 — Fragment Referring to Cyprus

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 04269; AGS 064. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 092; SAAo P336059.

Obverse

[Šamaš, great lord], give me a [firm positive answer to what I am asking you]! [Will NN ...... along with the crew] of the boat with him, [who] grasped [the feet of Esarhaddon, king of Assyria, whom Esarhaddon, king of Assyria, concluded a t]reaty with (and) entrusted [with ......], [....... R]isiti-Baal, the grandson of Karehi [.......] Zeru-iddina from Cyprus (Break)

Reverse

Be present [in this ram, place (in it) a firm positive answer, favorable designs], favorable, propitious omens [by the oracular command of your great divinity], and may I see (them). [May (this query) go to your great divinity, O Šamaš, great lord], and may an oracle be given as an answer. [...... of the gall] bladder is split and faces the base of the 'finger.' In the base of the middle surface of the 'finger' there is a 'weapon'-mark and it faces downward. [......]... (and) is dark. The base of the middle part is 'loose.' [......] The heart of the ram is normal.

SAA 04 093 — Fragment Referring to Cargo Carried in a Ship

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 04478; AGS 065. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 093; SAAo P336060.

Obverse

(Beginning destroyed) [Will they plunder what is] ca[rried in] that ship [......], (and) turn it [into] their [own property]? [Does your great divinity] know it? Is it decreed and confirmed in a favorable case, [by the command of your great divinity, Šamaš, great lord]? Will he who can see, [see it? Will he who can hear, hear it]? [Disregard that] they [may think about it, but turn and ...]. (Break)

Reverse

[...] the ship [...] [(whether) ... they will plu]nder [it ...] [......] great [......] (Rest destroyed)

Chapter Six. Unassigned Military and Political Queries (Reign of Esarhaddon)

SAA 04 094–128.

SAA 04 094 — Should Esarhaddon Send his Chief of Trade to Capture ...?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 02663 + K 12738; PRT 017+. Diviners named: [Marduk-š]umu-uṣur, Naṣiru. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 094; SAAo P238175.

Obverse

Šamaš, great lord, [give me a firm positive answer to what I am asking you]! The Chief of Trad[e, together with the men, horses, and army of Esarhaddon], king of Assyria, who [went] to capture [......] — [if he goes] wher[e he wishes ......] in the month [......] or [......] (Break)

Reverse

Let them be taken out and [put aside]! [I ask you, Šamaš, great lord], whether, should the Chief of Trade, [with the men, horses and army] of Esarhaddon, ki[ng of Assyria, at his disposal go] to where he wishes, they will be killed, captured, taken prisoner [......] Šamaš-napišti-[......] The 'station' is present. The 'paths' are 2, the lower one [...] as far as [......]. [In] the middle surface of the 'finger' there is a ... and [...]. [...] is split on the right. The breast-[bone is thick. ......]. The mid[dle ......]. The 'station' is present. The 'path' [......].

e.

[Month Iy]yar (II), 27th day. [Marduk-š]umu-uṣur and Naṣiru.

SAA 04 095 — Fragment Similar to No. 96

Tablet; clay; Kuyunjik (Nineveh). British Museum, Sm 0661; PRT 037. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 095; SAAo P240296.

Obverse

[Šamaš, great lord, gi]ve me [a firm positive answer to what I am asking you]! [.... NN], chief eunuch [... (whom) your great divinity] knows — [in accordance with the command of your great divinity, Šamaš, great lord, and your favo]rable [decisions, ......] (Break)

Reverse

[... the base of the middle 'finger' of the lung] is 'loose.' [......] there is an [atrop]hied part. [...... Third] extispicy. [May (this query) go to your great divinity, O Šamaš, great lord, and may an oracle] be given as an answer.

SAA 04 096 — Should Esarhaddon Send Ša-Nabu-šu to Plunder ...?

Tablet; clay; Kuyunjik (Nineveh). British Museum, Sm 0664 + Sm 2507; SAA 04, 398 (Sm 0664). Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 096; SAAo P240299.

Obverse

[Šamaš, great lord], gi[ve me a fi]rm [positive answer to what I am asking you]! [From this day, the ...th day of this month], A[b (V), to the ...th day of the month ...], [should Esarhaddon, king of Assyria, send Ša-Nabû]-šû, [chief eunuch], [with the men, horses and army at his disposal, t]o the district [of ...]? [If he sends them], will they kill [what there is to kil]l, [loot, what there is to loot ...]? (Break)

Reverse

[... The base of the middle part] is 'loose.' [... The coils of the colon are ...] (and) are 16 in number. [May (this query) go to your great divinity, O Šamaš, great lord, and may an] oracle be given as an [answer]. [......]... [...... Check]-up.

[1 line of the Reverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

SAA 04 097 — Fragment Similar to No. 96

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1904-10-09, 0003; SAA 04, 403 (Ki 1904-10-9,003). Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 097; SAAo P237533.

Reverse

(Beginning destroyed) [Disregard that the subject of this query, Ša-Nabû]-šû, [chief eunuch, ...]. [Disreg]ard that 20-30 Cimmerians [......]. Disregard what [they talk] with [their] mouths [...]. [Dis]regard that they talk and [......]. [Disreg]ard the (formulation) of the prayer for today's case, [be it good or faulty]. [Disregard th]at he who touches the fo[rehe]ad of the sheep [is dressed in his ordi]nary [soiled] garments. (Rest destroyed)

SAA 04 098 — Fragment Similar to No. 96

Tablet; clay; Kuyunjik (Nineveh). British Museum, Sm 0662; PRT 034. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 098; SAAo P240297.

Obverse

(Beginning destroyed) [Will Esarhaddon, king of Assyria], be trou[bled and angry? Will he who can see, see it? Will he who can hear, hear it]? Disregard that the subject of [this] query, Ša-Nabû-šû, chief eunuch, [...]. Disregard what [they speak] with their mou[ths, or what they are thinking]. Disregard the (formulation) of the prayer for [today's] case, [be it good, be it faulty]. Disregard that the ram (offered) to [your] divinity [for the performance of the extispicy is deficient or faulty]. Disregard that he who touches the forehead of the sheep [is dressed in his ordinary soiled garments].

Reverse

Disregard that I, the haruspex [your servant, have eaten, drunk, or anointed myself with anything unclean], have changed or altered the proceedings, [jumbled] and impaired [the oracle query in my mouth], (or) (that) the day is advanced [...]. [Let them be taken out and put aside]! I ask you, Šamaš, great lord, [whether the subject of this query, Ša]-Nabû-šû, chi[ef eunuch ...] (Rest destroyed)

SAA 04 099 — Fragment Similar to No. 96

Tablet; clay; Kuyunjik (Nineveh). British Museum, Sm 0658; PRT 035. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 099; SAAo P336340.

Obverse

(Beginning destroyed) will they do [battle ......]? [Is it decreed and confirm]ed [in a favorable case, b]y the command of your great divinity, [Šamaš, great lord]? [Will he who can see, see it? Will he who can hear, hea]r it? [Disregard the (formulation) of today's case, be it good, be it fa]ulty. [Disregard that a clean or an unclean person has touched the sacrificial sheep, or] blocked [the way of the sacrificial sheep]. [Disregard that an unclean man or woman has come near the place of the extispicy and made it] unclean.

[1 line of the Obverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

Reverse

[Disregard that an unclean person has perform]ed [extispicy in this place]. [Disregard that he who touches the forehead of the sheep is] dressed [in his ordinary soiled garments, has eaten, drunk, or anointed himself with anything unclean, (or) altered or ch]anged [the proceedings]. [Disregard that the oracle query has be]come jumbled [in the mouth of the haruspex, your servant]. [Let them be taken out and put aside]! [I ask you], Šamaš, great lord, whether [Esarhaddon, king of Assyria, should send Ša-Nabû]-šû, [chief eunuch, with the army at his disposal, aga]inst the troops of [...], (whether) they will come [......], and [(whether) Esarhaddon], king of Assyria, [will be ......] (Rest destroyed)

SAA 04 100 — Fragment Similar to No. 96

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1881-02-04, 0193; AGS 092. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 100; SAAo P336075.

Obverse

[Šamaš, great lord, gi]ve me a firm positive answer [to what I am ask]ing you! Should [Esarhaddon, kin]g of Assyria, strive and pla[n? Should he send NN with men], horses, and troops, as he wi[shes ......]? (Break)

Reverse

[Be present in this ram], place (in it) a firm [positive answ]er, favorable designs, [favorable, propitious omens by the oracular command of your great] divinity, and may I [see] (them). May (this query) go [to your great divinity, O Šamaš], great lord, and may an oracle be given as an [answer]. [...... The 'str]ength' is absent. The 'path' on the left of the gall bladder is present. There is a 'request'-mark in the base of the middle surface of the 'finger.' [...]... The base of the middle part is 'loose.' The breast-bone is thick. The coils of the colon [are ... in number. Chec]k-up.

[1 line of the Reverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

SAA 04 101 — Should NN be Sent to Lay Siege to and Conquer the City ...?

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1883-01-18, 0518; PRT 011. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 101; SAAo P237358.

Obverse

(Beginning destroyed) [Should Esarhaddon, king of Assyria, send NN with me]n, ho[rses, and an army, as (great as) he wishes, ......]? [If he sends him, should he with men, horses, and an army, (as great) a]s he wis[hes, go to take the city ..., and will he, be it] through friendly words [...... or] by means of ramps, [or by means of battering-rams, or by ladder]s, [conquer that city, ...]? Will it be delivered to him? [Will he who can see, see it? Will he who can hear, hear it? Does your great divinity] know it?

[1 line of the Obverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

Reverse

[Disregard that a clean or an unclean person has touched the sacrificial sheep], or blocked [the way of the sacrifi]cial sheep. [Disregard that an unclean man or woman has come near the place of the extispicy and ma]de it unclean. [Disregard that an unclean person has perform]ed [extispicy in this place]. [Disregard that the ram (offered) to your great divinity for the performance of the extispicy] is deficient or faulty. [Disregard that he who touches the forehead of the sheep] is dressed in his [ordin]ary soiled garments, [has eaten, drunk, or anointed himself with anything unclean, (or) has al]tered or changed [the proceedings]. [Disregard that I, the haruspex your servant, am dressed in] my [ordinary] soiled garments. (Rest destroyed)

SAA 04 102 — Fragment Similar to No. 101

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1883-01-18, 0529. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 102; SAAo P336611.

Obverse

(Beginning destroyed) should he [go] and set up camp before that city, [...]ni, will they, [be it by means of w]ar, or through fri[endliness or peaceful negotiations], [or by means of a tunnel or bre]ach, (or scaling) ladders, or by means of ra[mps or battering-rams], [or through famine, or] by soaking with water, or by a strong weapon, or [......], [or through ..., pr]essure, negligence, lack (of soldiers), or [..., or through any r]use of capturing a city whatever, [capture] that city, [enter that city], conquer that city? (Break)

Reverse

(whether) they will capture that city, [enter that city], and conquer [that city]. (Rest destroyed)

[2 lines of the Reverse are too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

SAA 04 103 — Fragment Similar to No. 101

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11515; AGS 079. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 103; SAAo P238996.

Obverse

(Beginning destroyed) [... Will he who can see, see it? Will he who can hear], hear it? [Disregard the (formulation) of today's case, be it good, be it] faulty. [Disregard that an unclean man or woman has come near the place of the extispicy and made it] unclean. [Disregard that an unclean person has performed] extispicy [in this place]. [Disregard that the ram (offered) to your divinity for the performance of the extispicy is deficient or] faulty. [...... The gall] bladder is present. [......] [......]. The 'weapon'-mark of the 'increment' r[ises] to the left. [...... The breast]-bone is thick.

[1 line of the Obverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

Reverse

[Disregard that he who touches the forehead of the sheep] is dressed [in his ordinary soiled garments, has eaten, drunk, (or) anointed himself with anything unclean, (or) has] altered or changed [the proceedings]. [Disregard that the oracular query has become] jumbled [in the mouth of the haruspex, your servant]. [Let them be taken out and put aside]! [I ask you, Šam]aš, great lord, [whether Esarhaddon, king of Assyria, should strive and p]lan, [and send NN, with men, horses, and troops, as he wis]hes (Rest destroyed)

SAA 04 104 — Fragment Similar to No. 101

Tablet; clay; Kuyunjik (Nineveh). British Museum, Sm 0659; PRT 072. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 104; SAAo P240295.

Obverse

(Beginning destroyed) [Should ..., king of Assyria, send NN], together with [men, horses and troops, to ......]? If [he sends him, will ......] against [......]? Disregard the (formulation) of the pra[yer to god, request to god and goddess]. Disregard the (formulation) of the pray[er for today's case, be it good, be it faulty]. Disregard that [an unclean man or woman has come near] the place of the extispicy [and made it unclean]. (Break)

Reverse

[Be present in this ram, place (in it) a firm positive answer, favorable designs, favorable, propitious] omens [by the oracular] command of [your great] divi[nity, and may I see (them)]. The gall bladder is flatt[ened ......]. The middle [part ......]. (Rest destroyed)

SAA 04 105 — Should the Assyrian Army Go against a City Named on Papyrus?

Tablet; clay; Kuyunjik (Nineveh). British Museum, Sm 2488; AGS 113. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 105; SAAo P336090.

Obverse

[Šamaš, great lord], give m[e] a firm positive answer [to what I am as]king you! [The city whose name is] written [in this papyrus and placed] before your great divinity — [should ...], the eunuchs, the magnates, (and) the arm[y of Esarhaddon, king] of As[syria, march] against [......] (Break)

Reverse

[Be present in this ram], place (in it) a firm positive answer, favorable designs, [favorable, propitious omens by the] oracular command of your great divinity, [and may I see (them)]. May (this query) go [to your great divinity, O Šamaš], great [lord], and may an oracle be given as an answer. [... The lef]t of the gall bladder is split. The top of the left surface of the 'finger' is split in two places. The upper part is elevated. [...] is loose. Its left is spl[it]. The breast-bone is thick. The coils of the colon are turned on the left and are 18 in number. [...] the 'cavity' is [...]. The 'base of the throne' is present. The 'weapon'-mark of the 'increment' rises towards the left. [The ba]se of [the middle 'finger' of the lung] is 'loose.' The breast-bone is thick. There is a 'weapon'-mark of 'assistance.' The coils of the colon are 14 in number. Check-up.

SAA 04 106 — Fragment Similar to No. 105

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1883-01-18, 0565; AGS 096. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 106; SAAo P237373.

Obverse

(Beginning destroyed) [...... Will he who can see, see it? Will he] who can hear, [hear it]? [Disregard that ...]...[...]. [Disregard the (formulation) of today's case, be it good or] fau[lty]. [Disregard that a clean or an unclean person has touched the sacrificial sheep, or blocked the] way of the sacrificial sheep.

Reverse

[Disregard that an unclean man or woman has come] near [the place of the extispicy] and made it unclean. [Disregard that an unclean person] has performed [exti]spicy [in this place]. [Disregard that the ram (offered) to your great divinity for the performance of the extispicy is de]ficient or faulty. [Disregard that he who touches the forehead of the sheep is dr]essed [in his ordinary soiled garments, he has eaten, drunk, or anointed himself] with anything unclean, [(or) altered or] changed [the proceedings]. [Disregard that I, the haruspex your servant], am dressed [in my ordinary soiled garments], or [have jumbled] the oracle query in my mouth. [Let them be taken out and] put aside! [I ask you, Šamaš, great lord, whe]ther the city whose [name is written in this papyrus and placed before your great divinity ......] (Rest destroyed)

SAA 04 107 — Will the Assyrian Army Conquer a City Named on Papyrus?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11496; AGS 094. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 107; SAAo P238981.

Obverse

(Beginning destroyed) [within this stipulated term, should Esarhaddon, king of Assyria], who is no[w intent on ......, (and whom) your great] divinity [knows, ......]? [Will ...... th]at city [......] either through [......] that city [......]? Will the army o[f Esarhaddon, king of Assyria, conquer it]? Will he who can see, see [it? Will he who can hear, hear it? Does your great divinity know it]? Disregard what happens af[ter my stipulated term ......]. Disregard what [they speak] with [(their) mouths, or what they think]. Disregard the (formulation) of [today's case, be it good, be it faulty, (and that) an unclean person has touched the sacrificial sheep]. Disregard that [the ram (offered) to your divinity for the performance of the extispicy is deficient or faulty]. Disregard that [he who touches the forehead of the sheep is dressed in his ordinary soiled garments]. Disregard that [I, the haruspex your servant, am dressed in my ordinary soiled garments], (or) have cha[nged or altered] the proceedings. [Let them be taken out and put aside]!

Reverse

I ask you, Šamaš, g[reat] lord, [whether from this day, the ... day of this month, ... of this year], to the 23rd day of Mar[chesvan (VIII) of this year, for ... days and nights, my stipulated term], [the troops] and army of Assyria [should go and besiege] the city that [is written] in this papyrus [and placed before your great divinity], (and whether) [they], be it by force, [or by ......], or by whatever [means of conquering a city, will conquer] that city, and annex it? [Be present] in [this] ra[m, place (in it) a firm positive answer ......] (Rest destroyed)

SAA 04 108 — Should Esarhaddon Send an Army to a Destination?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11492 + Sm 0412 + Sm 0684; PRT 026. Diviners named: Bel-epuš, Bel-ušallim, Nabu-ušallim, [...]. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 108; SAAo P238978.

Obverse

[Šam]aš, great lord, [give me a firm positive answer] to what I am asking y[ou]! [Es]arhaddon, king of Assyria, who now is intent on send[ing to the destin]ation of his preference [the troops and armed forces wh]ich are written in this papyrus, and [placed before your great divinity, and (whom) your great divinity knows] — [in accor]dance with the command of your great divinity, Šam[aš], great lord, and your [favor]able decisions, should the subject of this query, [Esarhaddon, king of Assyria], strive and plan? [Should he send] these troops and armed forces to where he wishes? Is it pleasing [to your gre]at [divinity]? If he, having planned, sends (them), will the[se] troops and armed forces go [to where he wishes]? Will the enemy whose name is written in this papyrus and p[laced] before your great divinity [...], (and) mount a dangerous attack against them? [Will they kill what there is to kill, sei]ze what there is to seize, plunder what there is to plunder, loot what there is to loot? [Will they ......]? Does your great div[inity] know it? [Will ......] these t[roops] and armed forces [......] depart fr[om ......] [......]? Will they see [...] of the enemy? Will they kill, plunder, take (away)? [......] seize? [......] Will they be afraid? [Will they pre]vail [...]? [Disregard the (formulation) of today's case, be it good, be it faulty. Disregard that a cle]an or an unclean person [has touched the sacrifici]al sheep, [or] bl[ocked] the way of the sacrif[icial sheep]. [Disregard that ...... Disregard that an un]clean man or w[oman has come near the place of the extispicy and] m[ade it unclean].

Reverse

[Disregard that the ram (offered) to your divinity for the performance of the extispi]cy is deficient or faulty. [Disregard that he who touches the forehead of the sheep] is dressed in his [or]dinary soiled [garments], has seen f[e]ar and terror at night, [has eaten, drunk, or anointed himself with anything unclean], (or) has touched [the (libation) b]eer, the maṣhatu-flour, the water, the container, and the fire. [Disregard that I, the haruspex your servant, a]m [dressed in my ordinary soiled garments], have seen fear and terror at night, [have eaten, drunk, or anointed myself with anything unclean], (or) have changed or altered [the proceedings, or (that) the oracle query has become jumbled in my mouth]. [Let them be taken out and pu]t aside! [I ask you, Šamaš, great lord, whether the subject of] this [query, Esarhaddon, king of Assy]ria, [should send the men, horses, and armed forces which are written] in [this document] and placed [before yo]ur great [divinity, to where he wishes, (whether) it is pleasing to your great] divinity, [(whether), if he se]nds them and [they go, the enemy who is written] in [this] pa[pyrus and placed before your great divinity], will [... mount] a dangerous [attack] against [them], (and whether) they will kill [what there is to kil]l, [seize] what there is to se[ize, plunder what there is to plunder, and loot what there is to loot]. [The 'paths' are 2], the left 'path' is located over the right 'path.' The middle of the 'path,' on the left [......]. [The coils of the colon ...] (and) are 15 in number and are damp. In the middle [......] [......] is curled. The 'cavity' of [the 'crucible'] of the 'path' of the left is split in one place. [......] The base of the [mid]dle ['finger' of the lung] is twisted. The 'ear' is present [......]. Bel-epuš, Bel-ušallim, Nabû-ušallim [......]. [May (this query) go] to your great divinity, O Šamaš, great lord, [and may an oracle be given as an answer].

SAA 04 109 — Fragment Similar to no. 108

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1883-01-18, 0765; PRT 093. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 109; SAAo P237405.

Obverse

(Beginning destroyed) [......] at his dis[posal ......] [...... the arm]y of Esarhaddon, [king of Assyria], [......] an attac[k ......] [......] the han[ds of ......] (Rest destroyed)

SAA 04 110 — Fragment Similar to no. 108

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1881-02-04, 0191; AGS 091. Diviners named: [...], Marduk-šumu-uṣur. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 110; SAAo P336074.

Obverse

[Šamaš, great lord, give me a fi]rm positive answer [to what I am ask]ing you! Should [Esarhaddon, ki]ng of Assyria, strive and plan? [Should he send men, horse]s and troops, as he wishes, [to the dis]trict and the cities written [in] this [pap]yrus, and placed [before] your great [divinity]? Should they go? Is it pleasing [to your gre]at [divinity]? [Is it dec]reed and confirmed [in a favorable case, by the command] of your great divinity, [Šamaš, great lord]? [Disregard the (formulation) of today's case], be it good, be it faulty, (and that) the day is overcast. [Disregard that a clean or an unclean person has] touched [the sacrificial sheep], or blocked the way of the sacrificial sheep. [Disregard that an unclean man or woman] has come near the place of the extispicy and made it unclean.

Bottom Edge

Performed by [NN and] Marduk-šumu-uṣur. Month [...], 17th day.

Reverse

[Disregard that] an unclean person has performed extispicy [in this place]. [Disregard that the ram (offered) to your divinity for the performance] of the extispicy is deficient or faulty. [Disregard that he who touches the forehead of the sheep] is dressed in his ordinary soiled [garments, has eaten, drunk, (or) anointed] himself with [anything unclean], (or) has altered or changed the proceedings. [Disregard that] the oracle query has become jumbled [in the mouth of the haruspex, your servant]. [Let them be taken out and put aside]! I ask you, Šamaš, great lord, [whether Esarhaddon, king of Assyria, should send] men, horses, and troops, [as he wishes, to the dis]trict and the cities [written in this papyrus] and placed [be]fore your great divinity, [and whether they should go]. Be present [in] this ram, place (in it) [a firm positive answer, favorable designs, favorable, propitious] omens [by the oracular command of your great divinity, and may I see (them)]. [May (this query) go to your great divinity, O Šamaš], great lord, [and may an oracle be given as an answer]. [...] is curled in its [entirety]. [...... the 'fin]ger' is thick. [......] the middle ['finger'] of the lung is overturned. [...... the breast]-bone is thick. The coils of the colon are 14 in number.

SAA 04 111 — Should a Man Named on Papyrus be Sent against ...?

Tablet; clay; Kuyunjik (Nineveh). British Museum, Sm 1516; AGS 047. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 111; SAAo P240393.

Obverse

Šamaš, great lord, [give me a firm positive answer] to what I am asking you! Esarhaddon, king of Assyria, who is n[ow intent on sending the person] whose name is written [in this papyrus and placed] before [your great] divinity, [against the cities of ...], and [(whom) your great divinity knows] — in accordance with the command of your gre[at] divinity, [Šamaš, great lord, and your favorable decisions], should the subject of this query, [Esarhaddon, king of Assyria, strive and plan, and send ...] against the cities of [...? Is it pleasing to your great divinity]? If he, having planned, [sends him, will ... attack], kill, [or plunder (him)]? Will Esarhad[don, king of Assyria, be ......]? Disregard that the subject of [this] q[uery, Esarhaddon, king of Assyria] (Break)

Reverse

[May (this query) go] to your great divinity, O Š[amaš, great lord, and may an oracle be given as an answer].

SAA 04 112 — Fragment of a Military Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1880-07-19, 0191; SAA 04, 399 (80-7-19,191). Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 112; SAAo P236943.

Obverse

(Beginning destroyed) [......] words [......] [......] nearby [......] [......] will conquer [... in order to kil]l, plunder, and loot [...] (Rest destroyed)

SAA 04 113 — Should a Eunuch be Sent to a Destination Named on Papyrus?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 17651. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 113; SAAo P336612.

(Beginning destroyed) [Should Esarhaddon, king of Assyria, strive and plan, and send] the eunuch whose name [is written in this papyrus and placed before your great divinity, to the ...] which [is written] in this papyrus? [If he, having planned], sends him, [......]. (Rest destroyed)

SAA 04 114 — Fragment of a Military Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1883-01-18, 0790; PRT 032. Diviners named: Nadinu, [Tabni]. Dated Simānu16th, [eponymy of ...], [...]. SAA 04 114; SAAo P237412.

Bottom Edge

(Beginning destroyed) [Month] Sivan, 16th [day ......]. Nadinu and [Tabnî].

Reverse

[I ask] you, [Šamaš, great lord, whether, (should) Assurbanipal, son of] Es[arhaddon, king of Assyria, send ...... together with troops and] ho[rses ......] (Rest destroyed)

SAA 04 115 — Fragment of a Military Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, Sm 0665; PRT 039. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 115; SAAo P240300.

Obverse

(Beginning destroyed) [... will they at]tack (him), and [kill (and) plunder (him)]? [Will Esarhaddon], king of Assyria, be troubled and [angry]? [Will he who can see, see it? Will he who can hear], hear it? Does your great divinity [know it]? [Disregard that an angry man, or one in dis]tress, [spoke] angrily the words of his report. [Disregard that enemies sit in am]bush [on his right and left]. (Rest destroyed)

SAA 04 116 — Fragment of a Military Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11497; AGS 028. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 116; SAAo P238982.

Obverse

(Beginning destroyed) [o]r in the days [......] [o]r [will] a strong enemy [attack NN, and the men, horses] and army at [his] disposal, and kill (and) plunde[r (them)? Will Esarhaddon, king of Assyria, be trou]bled and angry? [Will he who can see, see it? Will he who can hear, hear it? Does your great divinity know it]? [Disregard that] the enemy's army (may) arriv[e ...]. [Disregard what] they speak with (their) mouths [or what they think]. [Disregard the (formulation) of the pr]ayer for today's case, be it [good, be it faulty].

Reverse

[Disregard that he who touches the forehead of the sh]eep [is dressed in his] ordin[ary soiled] garments (Rest destroyed)

SAA 04 117 — Fragment of a Military Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11436; AGS 082. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 117; SAAo P336068.

Obverse

(Beginning destroyed) [or a str]ong [enemy ...] agai[nst ...] (Break)

[1 line of the Obverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

Reverse

[Disregard that he who touches the forehead of the sheep is dressed in his ordinary soiled garmen]ts. [Disregard that the orac]ular query has be[come jumbled in the mouth of the haruspex, your servant]. [Let them be taken out and put aside]! [I as]k you, [Šamaš, great lord, whether ...] or [...... or a str]ong enemy will [att]ack [NN and the army of Esarhaddon, ki]ng of Assyria, [kill (and) plunder them, (and whether) Esar]haddon, [king of Assyria, will be troubled and angry]. (Rest destroyed)

SAA 04 118 — Fragment of a Military Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1889-04-26 Bu, 0148; PRT 040. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 118; SAAo P237649.

Obverse

(Beginning destroyed) [...]... [will they attack (him), and kill and pl]unde[r him? Will Esarhaddon, king of Assyria], be troubled [and angry? Will he who can see, see it? Will he who can hear, hear it]? [Disregard that the day is ad]vanced [Disregard the (formulation) of the prayer] for today's case, [be it good, be it faulty]. [Disregard that he who touch]es the forehead of the sheep [is dressed in his ordinary soiled garments]. [Disregard that the oracle query has become jumbled in the mouth of] the haruspex, your servant. (Rest destroyed)

SAA 04 119 — Fragment of a Military Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11523; AGS 027. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 119; SAAo P239003.

Obverse

(Beginning destroyed) [will ... attack the army of Esarhad]don, king of [Assyria]? [Will Esarhad]don, king of Assyria, be trou[bled and angry]? [Will he who can see, see it? Will he who can hear, hear it]? Does your grea[t divinity know it]? [Disregard what happens after my] stip[ulated term]. [Disregard what they speak with their mouths] or what they think. (Break)

Reverse

[Disregard the (formulation) of the prayer for t]oday's [case], be it [good, be it faulty]. [Disregard that the ram (offered) to yo]ur [divinity] for the performance of the extispicy [is deficient or faulty]. [Disregard that he who touches the forehead of the sh]eep [is dressed in] his ordinary soil[ed] garments. [Disregard that I, the haruspex] your ser[vant, am dressed in my] ordinary [soiled] garments, (that) [I have eaten], drunk, or touc[hed anything unclean, or (that) I have changed or altered the proceedings]. (Rest destroyed)

SAA 04 120 — Fragment of a Military Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, Sm 1195; PRT 063. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 120; SAAo P240352.

Obverse

(Beginning destroyed) [...... of] Assyria? [Will he who can see, see it? Will he who can hear, hear it? Does your gr]eat [divinity] know it? [Disregard what (happens) after] my stip[ulated term]. [Disregard that they th]ink [it over, turn back, and le]ave it. [Disregard that an unclean person] has performed extispicy [in this place].

Reverse

[Disregard that an unclean man or woman has come near the place of the extispicy and made it un]clean. [Disregard that the ram (offered) to your divinity for the performance of the extispicy is deficient or fa]ulty. [Disregard that he who touches the forehead of the sheep (is dressed in his ordinary soiled garments)], (or) has touched [the (libation) beer, the maṣhatu flour, the water, the] pot and the fire. [Disregard that I, the haruspex your servant, have eaten, dr]unk, or touched [anything unclean, seen fear and terror at night, (or) alt]ered [or changed the proceedings]. Let them be taken out and put aside! [I as]k you, [Šamaš, great lord, whether ......] (Rest destroyed)

SAA 04 121 — Fragment of a Military Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1883-01-18, 0552; AGS 073. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 121; SAAo P237366.

Obverse

(Beginning destroyed) [Will Esar]haddon, [king] of Assyria, be [......]? [Will he who can see], see it? Will he who can hear, hear it? [Does your great] divinity [know it]? (Rest destroyed)

SAA 04 122 — Fragment of a Military Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11506; AGS 022. Diviners named: [N]adi[nu], [Tabni]. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 122; SAAo P238987.

Obverse

(Beginning destroyed) [......] Will he place [......]? [...] Will it be delivered [to him]? [Does your great divinity know it? Will he who can see, see it? Will he who can he]ar, hear it? [Disregard the (formulation) of today's case, be it good, be it fa]ulty. [Disregard that a clean or an unclean person has touched the sacrificial sheep, o]r blocked [the way of the sacrificial sheep]. [Disregard that an unclean man or woman has come near the place of the extispicy and made it un]clean.

[1 line of the Obverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

Reverse

[Disregard that an unclean person has performed extisp]icy [in this place]. [Disregard that the ram (offered) to your great divinity for the performance of the extispicy is defic]ient or faulty. [Disregard that he who touches the forehead of the sheep] is dressed [in his ordinary soiled garment]s, [has eaten, drunk, or anointed himself with anything unclean, (or) has alte]red or changed [the (ritual) proceedings]. [Disregard that the oracle query has beco]me jumbled [in the mouth of the haruspex, your servant]. [Let them be taken out and put aside]! [I ask you, Šamaš, gr]eat [lord, whether ......] (Break)

e.

[By N]adi[nu and Tabnî]. (Performed) in Cal[ah].

SAA 04 123 — Fragment of a Military Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, Sm 1880; PRT 079. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 123; SAAo P336352.

[SAAo's server returned a file-copy error for this pager; no reading edition could be fetched.]

SAA 04 124 — Should Esarhaddon Send NN to ...?

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1883-01-18, 0571; AGS 044. Diviners named: [...], [Marduk]-šumu-uṣur. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 124; SAAo P237374.

Obverse

[Šamaš, great lord, give me] a firm positive ans[wer to what I am asking you]! [From this day, the ...th day of this month], the month Shebat (XI) o[f this year, to the ...th day of the month Nisan (I) of the] coming [yea]r, 50 d[ays and nights, the stipulated term — within this stipulated term, should Esarha]ddon, king of [Assyria, who is now inten]t on sending [NN to ..., and (whom) your great divinity knows] — [in accordance with the command of your great divinity, Šamaš, great lord, and your favorable] decisions, [should the subject of this query, Esarhaddon, king of Assyria, strive and plan, and send ......? If he, having plann]ed, [sends him], [......] the tro[ops ......] (Break)

Reverse

[Be present in this ram], place (in it) a f[irm] positive answer, [favorable designs, favorable, propitious omens by the oracular command of your great divinity, and may I see (them)]. [......] the upper part and [the lower part ......]. [......] are present. First extispicy. The top of the [......]. [......] The top of the mid[dle 'finger' of the lung] is split. The breast-bo[ne is thick ...] [......] ... May (this query) go [to your great divinity, O Šamaš], great lo[rd, and may an oracle be given as an answer]. [... Marduk]-šumu-uṣur. Mon[th ......].

SAA 04 125 — Fragment of a Military(?) Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1883-01-18, 0574; PRT 068. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 125; SAAo P237376.

Obverse

[Šamaš, great lord, give me] a firm positive answer [to what I am asking you]! [From this day, the ...th day of this month], the month Adar (XII) of ..., [to the ...th day of the month ... of] the coming [year], 40 days [and nights, my stipulated term] — [......] in [...] (Rest destroyed)

Reverse

[1 line of the Reverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

SAA 04 126 — Fragment of a Military(?) Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1904-10-09, 0172; SAA 04, 408 (Ki 1904-10-9,172). Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 126; SAAo P237550.

Obverse

(Beginning destroyed) [... Does your great divinity know it? Is it decreed and confirmed in a favorable case, by the command of your great] divinity, [Šamaš, great lord]? [Will he who can se]e, see it? [Will he who can hear, hear it]? Disregard [that ......]. Disregard that an angry, fu[rious man spoke angrily the words of his report]. Disregard that the en[emy will ...] the land [...]. [Disreg]ard the (formulation) of the pray[er for today's case, be it good, be it faulty]. [Disreg]ard that a clean [or an unclean person has touched the sacrificial sheep, or blocked the way of the sacrificial sheep].

Reverse

[Disregard that the ram (offered) to your great divinity] for [the performance of the extispicy is deficient or faulty]. [Disregard that he who] touches the forehead [of the sheep is dressed in his ordinary soiled garments]. [Disregard that] I, the haruspex [your] servant, [am dressed in my ordinary soiled garments, have] eaten, drunk, or anointed myself with, [touched, or stepped upon anything unclean, or have jumbl]ed and im[paired the oracle query in my mouth]. [Let] them be taken out and [put aside]! [I ask you, Šamaš], great lord, whet[her from this day, the ...th day of this month, the mo]nth Tishri (VII), to the 1[0th of the month ..., ... days and nights, my stipu]lated term [...] (Rest destroyed)

SAA 04 127 — Fragment of a Military(?) Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 18649. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 127; SAAo P336613.

Obverse

(Beginning destroyed) [from the ...th day of] this [mon]th, Tammuz (IV) [to the ...th day of] the coming [mon]th, Ab (V) (Rest destroyed)

SAA 04 128 — Fragment of a Military(?) Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1883-01-18, 0575; PRT 082. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 128; SAAo P336353.

Obverse

[Šamaš, great lord, give me a firm] positive answer [to what I am asking you]! [From ...... to the ...th day of the com]ing [month], month [......] (Break)

Reverse

[Pla]ce [in it a firm positive answer ... by the oracular command of your great divinity, and may I see it]. [May (this query) go to your great divinity, O Šamaš], great lord, [and may an oracle be given as an answer]. [...... The 'f]inger' is thick. [......] [......] the middle 'finger' of the lung [......] [......] the right [...] in the side of [......].

Chapter Seven. Queries Concerning Written Plans (Reign of Esarhaddon)

SAA 04 129–138.

SAA 04 129 — Should Esarhaddon Carry out a Written Plan?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11477; AGS 098. Diviners named: Marduk-šumu-uṣur, N[aṣiru], Bel-ušallim, Aqaraya, [...], Be[l-iq]iša, [...]. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 129; SAAo P238965.

Obverse

[Šamaš, great lord], give me a firm [positive answer to what I am asking you]! [Whatever Esarhaddon, king of Assyria], w[rot]e on [this] tablet and placed [before] your [great divini]ty — should he act accor[ding to] this document? Is it pleasing to your great divinity? Is it acceptable to your great divinity? Is it decreed and confirmed in a favorable case, by the command of your great divinity, Šamaš, great lord? Will he who can see, see it? Will he who can hear, hear it? Disreg[ard the (formulation) of] today's [case], be it good, be it faulty. Disreg[ard that a clean or an unclean person] has touched [the sacri]ficial sheep, or blocked the way of the sacrificial sheep. Disregard [that an unclean man or wo]man has come near the place of the extispicy and made it unclean. [Dis]regard that [an unc]lean person has performed extispicy [in this place]. Disregard that the ram (offered) to your great divinity [for] the performance of the extispicy is deficient or faulty.

Bottom Edge

[Performed in] the Review Palace.

Reverse

Disregard that he who touches the fore[head of the sheep] is dressed in his ordinary soiled garments, has eaten, drunk, or anointed himself with any[thing unc]lean, (or) has altered or changed the proceedings. Disregard that I, the haruspex your servant, am [dressed in my] ordi[nary soiled] garments, have seen fear and terror at night, or jumbled the oracle query in my [mouth]. [Let them] be taken out and put aside! I ask [you, Šam]aš, great lord, [whether what]ever Esarhaddon, king of Assy[ria], wrote [on this pa]pyrus and pla[ced] before [your great di]vinity, [he should do according to] this document, [(whether) it is pleas]ing to your great divinity, (whether) [it is accepta]ble to yo[ur gre]at [divin]ity.

e.

Marduk-šumu-uṣur, N[aṣiru], Bel-ušallim, Aqaraya, [NN], Be[l-iq]iša, [NN], [...]...[...]

SAA 04 130 — Should Esarhaddon Carry out a Plan Written on Papyrus?

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1883-01-18, 0530 + 1883-01-18, 0794; AGS 097+. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 130; SAAo P336078.

Obverse

[Šamaš, great lord, give me a fi]rm positive answer to what I am asking you! [Should Esarhad]don, king of Assyria, [plan whatever] is written [in] this [pa]pyrus and [placed] before [your great] divinity, and do accordingly? Is it pleasing to your great divinity? Is it ac[ceptable] to your great divinity? Does your great divinity kn[ow it]? [Is it dec]reed and [con]firmed in a favorable case, by the command of your great divinity, Šamaš, [great] lo[rd]? Will he who can see, see it? Will he who can hear, [hear it]? [Disregard the (formulation) of] today's case, be it good or fau[lty]. [Disregard that] a clean or an unclean person has touched the sacrificial sheep, or [blocked] the way of the sacrificial sheep. [Disregard that an un]clean man or woman has come near the place of the extispicy and [made it unclean].

Bottom Edge

[......] of the king [may ...] to Aššur-šumu-uṣur and Aššur-šumu-ke''in. [...... may sa]y: "They should let the released (troops) loose (to take plunder)!" [......] against Tah[ark]a.

Reverse

[Disregard that] an unclean person has per[formed extispicy] in this place. [Disregard that the r]am (offered) to your divinity for the per[formance] of the extispicy [is deficient or faulty]. [Disregard that he who to]uches the forehead of the sheep is dressed in his [ordinary] soi[led garments], (or) has eaten, dru[nk, or anointed himself with any]thing unclean, (or) [has altered or changed] the proceedings. [Disreg]ard that the [oracle] query has bec[ome jumbled] in the mouth of the haru[spex, your servant]. Let them be taken out [and put aside]! I ask you, [Šamaš, great lord], whether Esarhaddon, king of [Assyria, should ...] whatever [is written] in [this] papy[rus and placed] before [your great] divinity, and [do] accor[dingly? Is it pleasing] to your great divinity. [Be present in th]is ram, [place] (in it) a firm positive answer, favorable designs, [favorable, propitious om]ens [by the oracular command of your great divinity, and may I see (them)]. [The 'station' and the 'pa]th' are present. The 'strength,' and the 'path' on the left of the gall bladder are curled. The left of the gall bladder [...]. [...] The lower part is elevated. The 'cap' rides upon the 'outside' and its threshold is [split]. [... The breast-bone] is thick. The coils of the colon are 14 in number. The heart of the sheep is nor[mal. Check-u]p. The 'station' [...]. [...] there is a ... 'weapon'-mark. The top of [...] the 'finger' is sp[lit]. [... it]s [right] is loose, its left is split. The left of the lung [...] The breast-[bone ......]. (Rest destroyed)

SAA 04 131 — Fragment Similar to No. 130

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11464; AGS 134. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 131; SAAo P336104.

Obverse

[Šamaš, great lord], give me a [fir]m positive ans[wer to what I am asking] you! [Will Esarhaddon, king of] Assyria, [accom]plish [the things that] are written [in th]is papy[rus] and placed [before your great divinity]? (Break)

Reverse

[Be present in this ram, place (in it) a firm positive answer, favorable designs, favorable, propitious omens by the oracular command of your great divinity, and may I] see (them). [......] faces the base of the 'finger.' [...... in] front of the left 'mass' there is an additional vertebra. [......]. There are 2 'well-beings' placed in their ... [... The 'wea]pon'-mark of the 'increment' is elevated to the left [...]. The base of the middle 'finger' of the lung is 'loose.' [... The coils of the colon are ...] and turned. They are 16 in number. The heart of the [r]am is normal. Check-up. May (this query) go [to your great divinity, O Šamaš, grea]t [lord], and may an oracle be given as an answer.

SAA 04 132 — Will a Plan Written on Papyrus Succeed?

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1881-02-04, 0189 + 1883-01-18, 0550; AGS 095+. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 132; SAAo P336077.

Obverse

[Šamaš, gre]at [lo]rd, give me a firm positive [answer] to what I am asking you! [Will whatev]er is written in th[is] papyrus and placed before your great divinity be accomplished successfully? Does your great divinity know it? Is it decreed and confirmed in a favorable case, by the command of your great divinity, Šamaš, great lord? Will he who can see, see it? Will he who can hear, he[ar it]? [Disregard the (formulation) of] today's case, be it good, [be it faulty].

Reverse

[Disregard that a] clean or an unclean person has touched the sacrificial sheep, or [blocked the way of the sacrificial sheep]. [Disregard that an] unclean person [has performed extispicy] in this [place]. [Disregard that the] ram (offered) to [your] divinity [for the performance] of the extispicy [is deficient or faulty]. [Disregard that he who] touches the forehead of the sheep [is dressed] in his ordinary [soiled] garments, [(or) has eaten, drunk, (or) anointed himself with anything unclean]. [Disregard that] I, the haruspex your servant, [have jumbled] the oracle query in [my mouth], or changed (or) altered [the proceedings]. [Let them be taken out and put aside]! [I ask you], Šamaš, great lord, whether whatever [is written in this papyrus and placed] before your great divinity will [be ca]rried out [successfully]. Be present [in] this r[am, place (in it) a firm positive answer, favorable designs], favorable, propitious [omens] by the oracular [command of your great divinity, and may I see (them)]. [May (this query) go to] your great [divinity], O Šamaš, great lord, [and may an oracle be given as an answer].

SAA 04 133 — Fragment Similar to No. 132

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1880-07-19, 0186 + 1882-05-22, 0490; PRT 058. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 133; SAAo P336349.

Obverse

(Beginning destroyed) [... Will it be carried out s]uccessfully? [Does your great divinity] know it? [Is it decreed] and confirmed in a favorable case, b[y the command of your] great [divinity], Šamaš, great lord? [Will he who can s]ee, see it? [Will he who ca]n hear, hear it? [Disre]gard that the ram (offered) to [your] divinity for the performance of the extispicy is deficient or faulty. (Break)

Reverse

Be present [in this ram, place (in it) a firm positive answer, favorable designs], favorable, propitious omens by the oracular [command] of your great [divini]ty, [and may I see (them)]. [May (this query) go to] your great [divi]nity, [O Šamaš, great lord], and may an oracle be given as an answer.

SAA 04 134 — Fragment Similar to No. 132

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1891-05-09 Bu, 0168; PRT 057. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 134; SAAo P237698.

Obverse

(Beginning destroyed) [Will whatever is written in this papyrus and placed] before [your great] divinity [be] successfully [accomplished]? [Does] your great divinity [know it? Is it decreed and confirmed] in a favorable case, b[y the command of your great divinity], Šamaš, great lord? Will he who can see, see it? [Will he who can hear, hear it]? Disregard that the ram (offered) [to your divinity for the performance of the extispicy is deficient or faulty]. (Break)

Reverse

[Disregard that] I, [the haruspex your servant, am dressed in my ordinary] soiled [garments], have s[een fear] and terror [at night, or] have jumbled [the oracle query in my mouth]. [Let them be taken out and put aside]! I ask you, Šamaš, [great lo]rd, [whether whatever is written] in t[his] papyrus [and placed] before [your great] divinity [will be] successful[ly accomplished]. [Be present] in this ra[m, place (in it) a firm positive answer, favorable designs, favorable, propitious omens by the oracular command of your great divinity, and may I see (them)]. (Break)

e.

[...... favora]ble. (Break)

SAA 04 135 — Fragment Similar to No. 132

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 12692; SAA 04, 396 (K 12692). Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 135; SAAo P239148.

Obverse

(Beginning destroyed) [Will whatever is written in this papyrus] and placed [before] your great [divinity be successfully] accomplished? (Break)

Reverse

[.....] within [...] [......] much [...] (Rest destroyed)

SAA 04 136 — Fragment Similar to No. 132

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11519; AGS 086. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 136; SAAo P238999.

Reverse

(Beginning destroyed) [Disregard that he who touches the forehead of the sheep is dressed in] his ordinary soiled garments, has eaten, drunk, (or) anointed himself with [anything unclean, (or) has altered] or changed [the proceedings]. [Disregard that I, the] haruspex your servant, [am dressed in] my ordinary [soiled] garments, have s[een f]ear and terror [at night, or have] jumbled [the oracle query in my mouth]. Let them be taken out [and put aside]! [I ask you, Šamaš, great lord], whether the th[ings written on this papyrus and placed] before your great divinity [will be carried out success]fully. [Be present] in [this ram, place (in it) a] firm [positive answer, favorable] designs, [favorable], propitious [omens] by [the oracular command of your great divinity, and may I see (them)]. (Rest destroyed)

SAA 04 137 — Fragment Similar to Nos. 129-130

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1904-10-09, 0004; SAA 04, 403 (Ki 1904-10-9,004). Diviners named: [...], [Nabu-ušall]im. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 137; SAAo P237534.

Obverse

[Šamaš, great lord], give me a firm positive answer [to what I am ask]ing you! [Esarhaddon, king of Assyria], who has now [writt]en whatever he wishes [in this papyrus] and placed it before your great divinity, and (whom) your great divinity knows — [in accordance with the command of your gre]at [divinity], Šamaš, great lord, (and) your favorable decisions, should [the subject of this query, Esa]rhaddon, king of Assyria, strive and plan, and do [whatever] he has written [in] this [pa]pyrus? Is it pleasing [to the grea]t [lord, ...]? (Break)

Reverse

[...] the right of the 'weapon'-mark is split. The top of the right lung is split. [...] of the right lung there is a 'request'-mark. [......, Nabû-ušall]im. Second Elul (VI/2), 24th day. May (this query) go [to your great divinity, O Šamaš], great [lord], and may an oracle be given as an answer.

SAA 04 138 — Fragment Similar to No. 132

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1881-02-04, 0342; PRT 065. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 138; SAAo P237018.

Obverse

(Beginning destroyed) [...... which he wro]te [in th]is [papyrus and placed before your great divinity]? Is it decr[eed and confirmed in] a favorable case, by the com[mand of your great divinity, Šamaš], great lord? [Will he who can see, see it? Will he who can hear, hear it]? [Disregard the (formulation) of the prayer for] today's case, [be it good, be it faulty]. [Disregard that a clean or an] unclean person [has touched] the sacrificial sheep, [or blocked the way of the sacrificial sheep]. (Rest destroyed)

Chapter Eight. Insurrection Queries (Reign of Esarhaddon)

SAA 04 139–148.

SAA 04 139 — Will There Be a Rebellion against Esarhaddon?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11437; AGS 108. Diviners named: Marduk-šumu-uṣur, Naṣiru, Tabni, Aqaraya, Marduk-šumu-ibni, Bani, [...]. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 139; SAAo P336086.

Obverse

[Šamaš, great lord, give me a firm positive answer] to what I am asking you! [From this day], the 6th day of this month, the month Ad[ar (XII), to the 5th day of the month Sivan (III) of the coming year], [for 90 day]s and nights, my stipulated term — [within this stipulated term], [will (any of) the] eunuchs and the bearded (officials), [the king's] entourage, [or senior members of the royal line, or] junior members of the royal line, or any relative of the king [whosoever], [or the prefect]s, or the recruitment officers and te[am] comma[nders, or the royal bo]dyguard, or (his) personal guard, or the king's chariot men, [or the keepers of the inner gates], [or the ke]epers of the outer gates, or the attendants of the mule stables, or the la[ckeys], [or the] cooks, confectioners (and) bakers, [the entire body of] craftsmen, [or the] Itu'eans, the Elamites, the mounted bowmen, [the Hittites and the Gurreans, o]r the Akkadians, Arameans, or Cimme[rians, o]r the Egyptians, or the Nubians, or the Qed[arites], or their brothers, or their sons, or [their nephews], or their friends, or [their] guests, [or their] accom[plices], be they eunuchs or bearded (officials), or [any] enemy [at all], whether by day or by night, or in the cit[y or in the country], whether while (he is) sitting on the royal throne, or in a chariot, or [in a rickshaw], or while walking, whether while going out or co[ming in], or while (he is) sitting on the ..., be it men [who are on a military assignment], or men who enter into and leave from tax-collection, or while he is eating o[r drinking], or girding or ungirding himself, or while enga[ged in washing himself], whether through deceit or guile or an[y ... whatsoever], make an uprising and rebellion against Esarhaddon, king of Assyria? [Will they act with evil intent against him]? Does your great divinity know it? Is the making of an uprising and rebellion against Esarhaddon, k[ing of Assyria], decreed and confirmed in a favorable case, by the command of your great divinity, Šamaš, great lord? [Will he who can see, see it? Will he who can hear, hear it]?

Reverse

Disregard the (formulation) of today's case, be it good, [be it faulty]. Disregard that a clean or an unclean person has touched the sacrificial sheep, or [blocked the way of the sacrificial sheep]. Disregard that an unclean man or woman has [come near] the place of the extispicy [and made it unclean]. Disregard that an unclean person [has performed extispicy] in this place. Disregard that the ram (offered) to your great divinity for the perfor[mance of the extispicy is deficient or faulty]. Disregard that he who touches the forehead of the sheep is dressed in his ordinary soiled garments, (or) [has eaten, drunk, or anointed himself with] anything [unclean]. Disregard that I, the haruspex your servant, have eaten, drunk, or [anointed myself with] anything unclean, or changed (or) altered the proceedings. Let them be ta[ken out and put aside]! [I ask you, Šamaš, great lord, wh]ether from this day, the 6th day of this month, Adar (XII), to the [5th d]ay [of the month Sivan (III) of the coming year, they will make] an uprising and rebellion against Esarhaddon, [king of Assyria], (and whether) [they will act] in a hostile manner [against him], (and) ki[ll him]. Be present in this ram, [place (in it) a firm positive answer, favorable designs], favorable, propitious omens by the oracular [command of your great divinity, and may I see (them)]. [May (this query) go to] your great [divinity], O Šamaš, great lord, [and may an oracle be given as an answer]. [...] the 'path' is present. The 'strength' is absent. The left of the gall bladder is attached. [The middle sur]face of the ['finger' ...]. [The base of the middle 'finger' of the lung] is 'bound.' The breast-bone is thick. The coils of the colon are turned on the right [......]. [...] a flesh is torn. The 'increment' is normal. The upper part [is elevated]. [...]. The coils of the colon are 12 in number.

[2 lines of the Reverse are too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

e.

Marduk-šumu-uṣur, Naṣiru, Tabnî, Aqaraya, Marduk-šumu-ibni, Banî, [NN]. Month Adar (XII), 6th day, memorandum [......].

SAA 04 140 — Fragment Similar to No. 139

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1883-01-18, 0548; AGS 078. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 140; SAAo P336067.

Obverse

(Beginning destroyed) [...... any human being, whether male or female, who] is called [by a name] [......, whether in ... where] he spends the night, [......] or in wine, [......, or on his roy]al [throne], while he is sitting on it, [......, or (while he is engaged) in] washing, [......, or by] force, [make rebellion or insurrection against Esarh]addon, king of As[syria], [or act with evil intent against him? Does your great divini]ty know it? Is it decreed and confirmed [in a favorable case, by the command of your great divinity, Šamaš, great lord? Will he who can see, see it? Will he who can hear, hear] it?

Reverse

[Disregard the (formulation) of today's case, be it good, be it] faulty. [Disregard that a clean or an unclean person has touched the sacrificial sheep, or] blocked [the way of the sacrificial sheep]. [Disregard that an unclean man or woman has come near the place of the extispicy and made it] unclean. [Disregard that an unclean person has performed] extispicy [in this place]. [Disregard that the ram (offered) to your divinity for the performance of the extispicy is deficient or] faulty. [Disregard that he who touches the forehead of the sheep is] dressed [in his ordinary soiled garments]. [Disregard that the oracle query has become] jumbled [in the mouth of the haruspex, your servant, (or that) he has changed (or) altered the proceedings]. [Let them be taken out and put] aside! [I ask you, Šamaš, great lord, whether from this day, the ...th day of this month, ... of] this [ye]ar, [to the ...th day of this month, ... of] th[is year], [Esarhaddon, king of Assyria, will be seized and ki]lled (Rest destroyed)

SAA 04 141 — Fragment Similar to No. 139

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11457 + 1883-01-18, 0556; AGS 110+. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 141; SAAo P336088.

Obverse

(Beginning destroyed) or i[n ......], or in [......], [will they instigate] insurrection and rebellion against [Esarhaddon, king of Assyria], (or) act [with evil intent] against him? [Does your great divinity know it]? Is the instigating of insurrection and rebellion against [Esarhaddon, king of Assyria, decreed and confirmed i]n a favorable case, by the command of [your great] divinity, [Šamaš, great lord]? [Will he who can se]e, see it? [Will he who can hear], hear it? (Rest destroyed)

SAA 04 142 — Will Anyone Make a Rebellion against Prince Assurbanipal?

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1891-05-09 Bu, 0191 + 1891-05-09 Bu, 0215 + 1891-05-09 Bu, 0222 +; PRT 044. Diviners named: [...], [N]aṣiru, with their sons, Aqaraya. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 142; SAAo P336344.

Obverse

[Šamaš, great lord], give me a firm positive answer to what I am asking you! [From this day, the ...th day of] this [mo]nth, Iyyar (II), to the first day of the coming month, Sivan (III) of this year, [for ... days and nights], the term stipulated for the performance of (this) extispicy — within this stipulated term, [will (any) of the] eunuchs (and) the bearded (officials), the king's entourage, or (any) of his brothers and uncles, [his family], his fa[ther's line], or junior members of the royal line, or the 'third men,' chariot drivers (and) chariot fighters, [or the recruitment officers, or] the prefects of the exempt military, or the prefects of the cavalry, or the royal bodyguard, or his personal guard, [or the keepers] of the inner gates, or the keepers of the outer gates, or the ... eunuchs, [or ...], or the palace superintendents, the staff-bearers (and) the wa[tch]men, or the mounted scouts (and) the trackers, [or the lackeys, tailor]s, cup-bearers, cooks, (and) confectioners, the entire body of craftsmen, or the Itu'eans and the Elamites, the mounted bowmen, the Hittites, [or] the Gurreans, or the Arameans, [or the Cimmerians, o]r the Philistines, or the Nubians (and) the Egyptians, or the Šabuqeans, [or the eunuchs who b]ear [arms], or the bearded (officials) who bear arms and stand guard for the king, [or any of the exempt, the troops] who plotted sedition and rebellion, or their brothers, (or) their sons, [or their nephews, or the]ir [friends] and guests, or those who are in their confidence, [...... o]r any enemy at all, whether male or female, whatever their name, [......]... whether by day or by night, in the city [or in the country, whether on his throne where he is sitting], or on his podium, or while descending [from ...], [...... or] while going out, wherever he wishes to go, [or while ...ing] his [...], or while drinking or ea[ting ......] — [......] will any human being make an uprising [and rebellion against Assurbanipal, son of Esarhaddon, king of Assyria, or act] against him in a hostile manner? [Is the making of an uprising and rebellion against Assurbanipal], son of Esarhaddon, [king of Assyria, decreed and confirmed in a favorable case, by the command of your great divinity, Šamaš, great lord? Will he who can see, see it? Will he who can hear, hear it]?

Reverse

[Disregard the (formulation) of today's case, be it good, be it faulty, (and that) a clean or an unclean person has touched] the sacrificial sheep, [or blocked the way of the sacrificial sheep]. [Disregard that an unclean man or woman has come near the place of the extispicy and] made [it unclean]. [Disregard that an unclean person has performed] extispicy [in this place]. [Disregard that the ram (offered) to your great divinity for] the performance [of the extispicy] is deficient or faulty. [Disregard that the oracle query has be]come jumbled [in the mouth of the haruspex, your servant]. [I ask you, Šamaš, great lord, whether from this day, the ...th day of] this [mon]th Iyyar (II), to the first day of the coming month, [S]ivan (III) [of this year, they will make an uprising and rebellion against As]surbanipal, son of Esarhaddon, king of Assyria, (or whether) [they will act against him in a hostile manner]. Be present in this ram, place (in it) [a firm positive answer], favorable [designs, favorable, propitious omens] by the oracular command of your great [divinity], and may I see (them). May (this query) go [to your] great [divinity], O Šamaš, great [lord], and may an oracle be given as an answer. [...] the left of the gall bladder is attached. The right surface of the 'finger' is split and is [...] downward toward the right. The top of the 'increment' is split in the center. The lower part is elevated. [...] the right lung is split. There is a 'foot'-mark in the left of the lung. The breast-bone is thick. The coils of the colon are turned on the left and are 16 in number. The heart of the sheep is normal. [NN and N]aṣiru with their sons, Aqaraya.

[2 lines of the Reverse are too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

SAA 04 143 — Will NN Make a Rebellion against Esarhaddon and Assurbanipal?

Tablet; clay; Kuyunjik (Nineveh). British Museum, Sm 0808. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 143; SAAo P336614.

Obverse

(Beginning destroyed) [...... re]bellion of Assyria [......? Is the instigation of insurrection] and rebellion, [by the man whose name is] written [in this papyrus, against Esarhaddon, king of Assyria, and Assurbani]pal, the crown prince of the Succession Palace, [decreed and confirmed in a favorable case, by the command of your great divinity, Šamaš], great lord? [Has he who can see, seen it? Has he who can hear], heard it?

Reverse

[Disregard the (formulation) of today's case, be it good, be it fa]ulty. [Disregard that a clean or unclean person has touched the sacrificial sheep, or] blocked [the way of the sacrificial sheep]. [Disregard that an unclean man or woman has come near the place of the extispicy and made it] unclean. [Disregard that an unclean person] has performed [extispicy in this place]. [Disregard that the ram (offered) to your divinity for the performance of the extispicy is deficient] or faulty. [Disregard that he who touches the forehead of the sheep] has ea[ten, drunk, or anointed himself with anything un]clean [......] (Rest destroyed)

SAA 04 144 — Fragment Similar to No. 139

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11444; AGS 109. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 144; SAAo P336087.

Obverse

[Šamaš, great lord, gi]ve me [a firm positive answer to what I am asking you]! [From the ...th day of this month ..., to the ...th day of the month ... of] this [year, for ... days and nights, my stipulated term — within this stipulated term, will (any of) the] magnates (and) governors, [or (any) of the eunuchs (and) the bearded (officials), the king's entourage, o]r any among senior members of the royal line [or junior members of the royal line, or the prefects, the recruitment officers (and) the team commanders, or] the chariot drivers (and) the 'third men,' (or) the chariot fighters, [......, o]r the cohort commanders, or the royal bodyguards, [or (his) personal guard, or the keepers of the inner gates (and) the ke]epers of the outer gates, or the mounted scouts, [or the trackers, or the ......], or the palace superintendents, the staff-bearers and the watchmen, [or the tailors, cup-bearers, cooks, confectioners and bakers, the entire body of craftsmen, or] the Assyrian [scribes], or the Aramean scribes, [...], [or the Itu'eans, the Elamites, the mounted bowmen, the Gurreans, o]r the Manneans, the Medes, the Cimmerians, [or the Arameans (and) the Hittites, or the Philistines, or] the Sidonians, or the Egyptians [(and) the Nubians, or the Qedarites, or the Šabuqeans], or the eunuchs who bear arms, [or the bearded (officials) who bear arms and stand guard for the king], or any of the entire body of those exempt, [their accomplices and confederates, their brothers and s]ons, their family [......] (Break)

Reverse

[Be present in this ram, place (in it) a firm positive answer], favorable [designs, favorable, propitious omens by the ora]cular [command of your great divinity, and may I] see (them). [May (this query) go to your great divinity, O Šamaš, great lord, and] may an oracle be given as an answer.

SAA 04 145 — Fragment Similar to No. 139

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1904-10-09, 0099 +. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 145; SAAo P336615.

Obverse

(Beginning destroyed) [or jun]ior members of the royal [line], or [the king's relatives], [or the] eunuchs, recruitment officers (and) te[am] command[ers], [or] the royal chariot men (and) [...] chariot men, [or] the staff-bearers, guards (and) [...] [or] the mounted scouts, trackers (and) [...], [or] the Assyrians, or the Arameans, [or the ...], [o]r the Egyptians, [Nubians (and) ...], [the auxili]ary troops of the Ya[......], [or] the men [who are their accomplices and confederates], [or] th[eir brothers ......] (Rest destroyed)

SAA 04 146 — Fragment Similar to No. 139

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 16076. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 146; SAAo P336616.

(Beginning destroyed) [...] or the [......] [... or] the chariot men of [the king ......] [... or] the keepers of [the outer gates ...] [... or] the [......] (Rest destroyed)

SAA 04 147 — Fragment Similar to No. 139

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1880-07-19, 0183; ADD 0555. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 147; SAAo P335484.

Obverse

(Beginning destroyed) [......] or among [......] [......] or the ex[empted ......] [......] or the chariot men [......] [......] or the kee[pers of ... gates] [...... the attendants of the m]ule [stables ......] [...... the Hitt]ites [......] (Rest destroyed)

[1 line of the Obverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

SAA 04 148 — Can Esarhaddon Leave Calah Safely?

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1882-05-22, 0136; AGS 111. Diviners named: Marduk-šumu-[uṣur], [...]. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 148; SAAo P237190.

Obverse

Šamaš, great lord, [give me a firm positive answer to what I am asking you]! [Should] Esarhaddon, [king of Assyria, strive and plan], leave the city of Calah, [and go to ...]? If he goes as long as [he is away, will (any of) the magnates and governors], or (any) of the se[nior] members of the royal family, [or (any) of the junior members of the royal line], or the king's eunuchs, or [the bearded (officials), the king's entourage], [o]r the Aramea[ns ......], [or] the adjut[ant ......] (Break)

Reverse

The to[p of the] left [su]rface of the 'finger' is sp[lit ......]. The base of the middle part is 'lo[ose' ......].

[1 line of the Reverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

e.

Marduk-šumu-[uṣur ......].

Chapter Nine. Appointment Queries (Reign of Esarhaddon)

SAA 04 149–182.

SAA 04 149 — Should Esarhaddon Appoint Sin-nadin-apli as Crown Prince?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 00195; AGS 107. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 149; SAAo P237797.

Obverse

Šamaš, great lord, give me a firm positive answer to what I am asking you! Should Esarhaddon, king of Assyria, strive and plan? Should he enter his son, Sin-nadin-apli, whose name is written in this papyrus and placed before your great divinity, into the Succession Palace? Is it pleasing to your great divinity? Is it acceptable to your great divinity? Does your great divinity know it? Is the entering of Sin-nadin-apli, son of Esarhaddon, king of Assyria, whose name is written in this papyrus, into the Succession Palace, decreed and confirmed in a favorable case, by the command of your great divinity, Šamaš, great lord? Will he who can see, see it? Will he who can hear, hear it? Disregard the (formulation) of today's case, be it good, be it faulty. Disregard that a clean or an unclean person has touched the sacrificial sheep, or blocked the way of the sacrificial sheep. Disregard that an unclean man or woman has come near the place of the extispicy and made it unclean.

Reverse

Disregard that an unclean person has performed extispicy in this place. Disregard that the ram (offered) to your divinity for the performance of the extispicy is deficient or faulty. Disregard that he who touches the forehead of the sheep is dressed in his ordinary soiled garments, has eaten, drunk, or anointed himself with anything unclean, (or) has altered or changed the proceedings. Disregard that I, the haruspex your servant, have eaten, drunk, or anointed myself with anything unclean, or have jumbled the oracular query in my mouth. Let them be taken out and put aside! I ask you, Šamaš, great lord, whether Esarhaddon, king of Assyria, should enter his son, whose name is written in this papyrus, into the Succession Palace. Is it pleasing to your great divinity? Is it acceptable to your great divinity? Be present in this ram, place (in it) a firm positive answer, favorable designs, favorable, propitious omens by the oracular command of your great divinity, and may I see (them). May (this query) go to your great divinity, O Šamaš, great lord, and may an oracle be given as an answer. [... and] the 'well-being' are present. The left of the gall bladder is attached. The left surface of the 'finger' is split. The 'increment' is normal. The lower part is elevated. [Ditto] and the base of the middle 'finger' of the lung is 'bound,' a storm will cause a ship without a rudder to drift, but [Šamaš] and Marduk will always see it into a safe mooring. It is favorable in both a favorable and unfavorable case. The breast-bone is thick. The coils of the colon are 14 in number. The heart of the r[a]m is normal.

SAA 04 150 — Should Esarhaddon Appoint NN as ‘Bishop’?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11500; AGS 131. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 150; SAAo P238984.

Obverse

[Šamaš], great [lo]rd, [give me a firm positive answer] to what I am as[king you]! [Should Esarhaddon appoint the man whose] name [is written] in [this] pa[pyrus and placed] before your [great] divinity, to the office of 'bishop' i[n ...]? [If he appoints him, will he remain loyal] to Esarh[addon, king of Assyria]? Will he remain [loyal] to [Assurbanipal, the crown prince of the Succession Palace? Will he guard] the interests of Esar[haddon, king of Assyria]? Does your great divinity kn[ow it? Is it decreed and confirmed in a favorable case, by the command of your great divinity], Šamaš, great lord? [Will he who can s]ee, see it? Will he who can he[ar, hear it]? Disregard the (formulation) of today's case, [be it good, be it faulty]. Disregard that [an unclean person has performed extispicy] in this place. Disregard that [an unclean man or woman has come near] the place of the extispicy [and made it unclean]. Disregard that the ram (offered) to your [divinity for the performance of the extispicy is deficient or faulty]. (Break)

Reverse

Let [them be taken out and put aside]! [I ask you, Ša]maš, [great] lord, [whether, (should) Esarhaddon, king of Assyria, appoint the man whose name is written in this papyrus and placed] before [your great divinity, to] the office [of 'bishop'] in [......], he will [remain loyal t]o Esarhad[don, king of Assyria, remain loyal] to Assurba[nipal, the crown prince of the Succession Palace, and guard the interests of] Esarhad[don, king of Assyria]. [Be present in] this [ram, place (in it) a firm positive answer, favorable designs], favorable, [propitious omens by the oracular command of your great divinity, and may I see (them)]. (Four lines of illegible omens) [May (this query) go to] your great [divinity], O Šamaš, great lord, [and may an oracle be given as an answer].

[1 line of the Reverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

SAA 04 151 — Should Esarhaddon Appoint NN to the Service of Lady Niq’a?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11491; AGS 130. Diviners named: [...], [Nad]inu. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 151; SAAo P238977.

Obverse

(Beginning destroyed) [Should] Esar[haddon, king of Assyria, appoint him to the position] which [is written] in [this] pap[yrus]? If he appo[ints him, as long as he holds this position], will he love [him? ......] Will he [abstain] from sedition [and rebellion ......]? Will he guard lady Niq'a [like his own self ......]? Does your great divinity [know it? Is it decreed and confirmed in a favorable case, by the command of your great divinity], Šamaš, great lord? [Will he who can see, see it? Will he who can hear, hear it]? Disregard the (formulation) of today's case, [be it good, be it faulty]. Disregard that a clean or an unclean person [has touched the sacrificial sheep, or blocked the way of the sacrificial sheep].

Reverse

Disregard that an unclean man [or woman has come near] the place of the extispicy [and made it unclean]. Disregard that the ram (offered) to [your] divinity [for the performance of the extispicy is deficient or faulty]. Disregard that he who touches the forehead [of the sheep is dressed in his ordinary soiled garments, (or) has eaten, drunk, or anointed himself with] anything unclean. Disregard that [the oracle query has become jumbled] in the mouth of [the haruspex, your servant]. Let them be taken out and [put aside]! [I ask you, Šamaš, great lord], whether, (should) Esar[haddon, king of Assyria, appoint] the man whose na[me is written in this] pap[yrus and placed before yo]ur [great divinity, to the position which is written in] this [papyrus], [...] he will love hi[m ......], [......] from [an evil and ugly pl]ot, (whether) he will [guar]d lady N[i]q'a like [his] ow[n self ......] (Break)

e.

[NN and Nad]inu. Month Tishri (VII), 3rd day.

SAA 04 152 — Should Esarhaddon Admit NN to his Entourage?

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1883-01-18, 0531 + 1883-01-18, 0568 + 1891-05-09 Bu, 0194; AGS 046+. Diviners named: Šumaya, Nabu-ušallim. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 152; SAAo P237360.

Obverse

[Šamaš, great lord], giv[e me] a firm positive answer to what I am asking you! [Esarhad]don, king of Assyria, who has now written the name of a man of his choosing [in the papy]rus and [placed it] before your gre[at] divinity, and (whom) your great divinity [knows] — [in accordance with the com]mand of your great divinity, Šamaš, great lord, and [your favorable dec]isions, should [the subject of th]is [query], Esarhaddon, king of Assyria, [strive and plan]? Should he bring [that man] (before him) and take him into his entourage? [Is it pleasing to your great divi]nity? [If he takes him into] his ent[oura]ge, will th[at] man, [while he holds his position, mak]e an insurrection [and rebellion against Esarhaddon, king of Assyria], or [make common cause] with an insurgent? Does your great [di]vinity kn[ow it]? [Disregard that ...... the ex]tispicy [...]. [Disregard the (formulation) of today's case, be it good, be it fau]lty, (and that) a clean or an unclean person has touched the sacrificial sheep. [Disregard that the ram (offered) to your great divinity for the performance of the extispicy is] deficient or faulty. [Disregard that he who touches the forehead of the sheep] is dressed in [his ordinary soi]led [garments]. [Disregard that I, the haruspex your servant], am dressed [in my ordinary soiled garments], have changed or altered the proceedings, [(or) jumbled] the oracle query in my mouth. Let them be taken out and put aside!

Reverse

[I ask you, Šamaš, great lord, whether the man whose name E]sarhaddon, king of Assyria, wrote [in this papyrus and placed before your great divinity], and whom he is taking into his entourage and [...], [will make] an insurrection and rebellion [against Esarhaddon, king of Assyria, or] make common cause with an insurgent. [Be present in this ram, place (in it) a firm positive answer], favorable designs, [favorable, propitious omens by the oracular command of your great divinity, and may I] see (them). [......] is extensive [......] decisions [...] rides [......] [...]... [... Ch]eck-up. May (this query) go [to] your great divinity, O Šamaš, great lord, and may an oracle be given as an answer. Šumâ (and) Nabû-ušallim. Month Elul (VI), 8th day.

SAA 04 153 — Fragment Similar to No. 151

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11483; AGS 121. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 153; SAAo P238970.

Obverse

(Beginning destroyed) [... will he instigate an insurrection and rebellion] against [Esarhaddon, king of Assyria, or make common] cau[se with his enemy? Does] yo[ur great di]vinity [know it]? Is it decreed [and confirmed in a favorable case], by the command [of your great divinity, Šamaš, great lord? Will he who can see, see it? Will he who can hear, hear it]? (Break)

Reverse

Let them be taken [out and put aside]! [I ask you, Šamaš, great lord, whether, (should) Esar]haddon, king [of Assyria], appoint the man whose name is written in [this papyrus and placed before your great divinity, to the position which is] written [in this papyrus ...] (Rest destroyed)

SAA 04 154 — Should Esarhaddon Take NN into his Entourage?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 03052; AGS 115. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 154; SAAo P336092.

Obverse

[Šamaš, great lord, give me] a firm positive answer [to what I am asking yo]u! Should Esarhaddon take the [ma]n whose n[ame] is writ[ten in] this papyrus and pla[ced be]fore your great divinity, into his entourage? While he is in the entourage of Esarhaddon, king of Assyria, will he plan [something b]ad, an evil plan of sedition, rebellion (and) insur[rection, ag]ainst Esarhaddon, king of Assyria? Will he instigate it, or cause others to instigate it? Will he order it, or cause others to order it? Will he plot it, or cause others to plot (or) undertake it, [or will he turn to] his enemy? Does [your] great [divinity] know it? Is it dec[reed and confirmed in a favorable case, by the command of] your great [divinity], Šamaš, great lord? [Will he who can see, see it? Will he who can hear, hear it]? [Disregard the (formulation)] of today's [case], be it good, be it faulty.

Reverse

[Disregard that a clean or an unclean person has touched the sacrificial sheep], or [blocked] the way [of the sacri]ficial sheep. [Disregard that an unclean] person has performed exti[spicy in this place]. [Disregard that the ram (offered) to your great divinity for the performance of the exti]spicy is deficient or faulty. [Disregard that he who touches the forehead of the sheep] is dressed in his [ordi]nary soiled [garments]. [Disregard that I, the haruspex your servant], have eaten, drunk, or anointed myself with [anything] unclean, [changed or altered the proceedings, or] jumbled [the oracle query] in my mouth. [Let them be taken out and put aside]! [I as]k you, Šamaš, great lord, [whether the man whose name] is writ[ten in] this pap[yrus and whom Esarhaddon, king of Assyria], has taken [into] his entourage, (whether he), [whil]e he is in the ser[vice of Esar]haddon, will instigate or cause others to insti[gate an insurre]ction and rebellion against Esarhaddon, king of Assyria, (or whether) he will cause others to undertake it or plot it. Be [present] in this ram, [place] (in it) a firm positive answer, favorable designs, favorable, propitious omens by the oracular [command of your great divinity], and may I see (them). May (this query) go to [your] great divinity, O Šamaš, great lord, and [may] an or[acle be given as an answer]. [It h]as [a 'station']. The 'path' [and the 'well-being'] are [present. The left side of the gall] bladder is split and drags towards its front. The 'finger' is thick [...]. [...] right [... it] faces [...]. There are 2 fissures on the left. The lower part [...]. [......]. Check-up.

SAA 04 155 — Fragment Similar to No. 154

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1882-05-22, 0485; AGS 124. Diviners named: [Marduk]-šumu-uṣur, Naṣ[iru], Tabni. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 155; SAAo P336100.

Obverse

(Beginning destroyed) Or [will someone cause him to plot it, and will he listen, and] set [out on disobedience? Or will he act with evil intent against him]? (Break)

Reverse

Disreg[ard that ......]. Disregard that [I, the haruspex your servant, have jumbled the oracle query in my mouth, or changed (or) altered] the pro[ceedings. Let them be taken out and put aside]! I ask you, [Šamaš, great lord], whether, (should) Esarhaddon, [king of Assyria, admit the man whose name is writ]ten [in] this [papyrus and placed before your great divinity, into his entourage], [he will instigate] an insurrection and re[bellion against Esarhaddon, king of Assyria], c[ause others to do so, or act with evil intent against him]. [Be present] in [this ram, place (in it) a firm positive answer ...] (Break)

e.

[... The coils of the col]on are 14 in number. The heart of the ram is normal. [Month Siv]an (III), 13th day. (Performed) in Tarb[iṣu]. [Marduk]-šumu-uṣur, Naṣ[iru] (and) Tabnî.

[1 line of the e. is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

SAA 04 156 — Should Esarhaddon Appoint NN to an Office?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11440 + 1883-01-18, 0578; AGS 116+. Dated Šabāṭu 18th, [eponymy of ...], [...]. SAA 04 156; SAAo P336093.

Obverse

Šamaš, great lord, give me a firm positive answer to what I am asking you! Should Esarhaddon, king of Assyria, appoint [the ma]n whose name is written in this papyrus and placed before your great divinity, [to the po]sition which is written in [th]is papyrus? If he appoints him, [as] long as he holds this position, will he instigate an insurrection and rebellion against Esarhaddon, king of Assyria, and [Assu]rbanipal, the crown prince of the Succession Palace? Will he cause others to instigate it? Will he order it, or cause others to [or]der it? Will he plot it (or) cause others to plot it (or) in[ci]te it? Or will someone else cause him to plot it, [and will he lis]ten and turn to disobedience, [or] act with evil intent against [Esarhaddon, king of Assyria, and Assu]rbanipal, the crown prince of the [Succession Palace]? [Does] your great [divinity kn]ow it? [Is it dec]reed and confirmed i[n a favorable case, b]y the command of [your grea]t divinity, Šamaš, [great lord]? Will he w[ho can see, see it? Will he who can hear, hear it]?

Reverse

Disregard the (formulation) of today's case, be it [good, be it faulty]. Disregard that a clean or an un[clean person] has touched the sacrificial sheep, or [blocked the way of the sacrificial sheep]. Disregard that an unclean [man or wo]man has come near the place of the extispicy and made it un[clean]. Disregard that an unclean person has performed extispicy in this place. Disregard that the ram (offered) to your great divinity for the performance of the extispicy is deficient or faulty. Disregard that he who touches the fore[head] of the sheep is dressed in his ordinary soiled garments, Disregard that I, the haruspex your servant, have jumbled the oracle query in my mouth, or changed (or) altered the pro[ceedings]. Let them [be taken] out and put aside! [I ask you, Šamaš], great [lo]rd, whether Esarhaddon, king of Assyria, (should) appoint the man whose name is written in this papyrus and placed before your great divinity, to the position which is written in this papyrus, and (whether) he will instigate an insurrection and rebellion against Esarhaddon, king of [Assyria], and Assurbanipal, the crown prince of the Succession palace, (or) will cause others to instigate it, (or) will act with evil intent against them. Be present in this ram, place (in it) a firm positive answer, favorable designs, favorable, propitious omens by the oracular command of your great divinity, and may I see (them). May (this query) go to your great divinity, O Šamaš, great lord, and may an oracle be given as an answer. The 'station' is curved, and turns towards a 'weapon'-mark. In the right side of the 'station' there is a hole. The 'path' and 'strength' are present. There are two left fissures, and the lower one faces the base of the 'finger.' In the top of the left surface of the 'finger' there is a 'weapon'-mark which faces upward. The upper part is elevated. The base of the middle part is 'loose.' Inside the 'cap' of the lung there is a 'foot'-mark. The breast-bone is thick. The coils of the colon are 16 in number. The ribs have one missing on the right and on the left.

e.

Month Shebat (XI), 18th day, [eponym year of NN]. Performed in the New Palace, in the cit[y ...].

SAA 04 157 — Fragment Similar to No. 156

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1883-01-18, 0544; AGS 119. Diviners named: Marduk-šumu-uṣur, Naṣ[iru], Nabu-ahhe-balliṭ, Ban[iya]. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 157; SAAo P336096.

Obverse

(Beginning destroyed) [If he appoints him, as long as he holds this position, will he instigate] an insurrection [and rebellion against Esarhaddon, king of Assyria, and Assurbanipal], the crown prince of the [Succession] Palace, [or cause others to instigate it]? [Will he order it or cause others to order it]? Will he plot [it, or cause others to plot it or incite it? Or will] someone else [cause him to plot it, and will he listen, and] turn [to disobedience]? [Or] will he act [with evil intent] against [Esarhaddon, king of Assyria, and Assurbanipal, the crown prince of the Succession Palace? Does your great divinity know it]? [Is it decreed and confirmed in a favorable case, by the command of your great divinity], Šamaš, great lord? [Will he who can see, see it? Will he who can hear, hear it]? Disregard the (formulation) of [today's] case, [be it good, be it faulty].

Reverse

Disregard that the ram (offered) to your divinity [for the performance of the extispicy is deficient or faulty]. Disregard that [the oracle query has become jumbled] in the mouth of the haruspex, your servant. Let them be taken out and put aside! [I ask you, Šamaš, great lord], whether, (should) Esarhaddon, [king of Assyria, appoint] the (man) whose name [is written in this] papyrus and placed [before your great divinity, to the position] which [is written] in [this] papyrus, [he will instigate or cause others to instigate] an insurrection and rebellion against E[sarhaddon, king of Assyria, and Assurbanipal], the crown prince of the Succe[ssion] Palace, [or act with evil intent] against them. [Be present in this ram, place (in it) a firm] positive answer, [favorable designs, favorable, propitious omens by the oracular command of your great divinity, and may I see (them)]. (Break)

e.

Marduk-šumu-uṣur, Naṣ[iru], Nabû-ahhe-balliṭ, Ban[iya]. Month Adar, 2nd day; (performed) in the city [...]. Concerning [...]

SAA 04 158 — Fragment Similar to No. 156

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11459; AGS 118. Diviners named: Nabu-šallim, [...], Nabu-[...]. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 158; SAAo P336095.

Obverse

(Beginning destroyed) Should [Esarhaddon, king of Assyria, appoint the man whose name] is written [in th]is [papyrus and placed before your great divinity, to the position which is written in this papyrus? If he appoints him, as long as he holds this position], will he instigate an insurrection and rebellion against E[sarhaddon, king of Assyria, and Assurbanipal, the crown prince of the Succession Palace], (or) cause others to instigate it? [Will he order it or cause others to order it? Will he plot it] (or) cause others to plot it? Will he [incite it, or cause others to incite it? Or will someone else cause him to plot it], and will he listen, [and turn to disobedience]? Or will he a[ct with evil intent against Esarhaddon, king of Assyria, and Assurbanipal, the crown prince of the Succession Palace? Does your great] divinity [know it]? Is it decreed and confirmed in a favorable case, [by the command of your great divinity, Šamaš, great lord? Will he who can see, see it? Will he who can hear, hear it]? Disregard the (formulation) of [today's] case, [be it good, be it faulty]. (Break)

e.

Month Nisan (I), [...th] day; [(performed) in the city ...]. Nabû-šallim, [NN], Nabû-[......].

[1 line of the e. is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

SAA 04 159 — Query Similar to No. 156

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11449 + 1881-02-04, 0192; AGS 117. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 159; SAAo P336094.

Obverse

[Šamaš, great lord, give] me [a firm positive answer to what I am asking you]! [Should Esarhaddon, king of Assyria, ap]point [the man whose name is written in this papyrus] and placed before your great divinity, to the posi[tion which is written in this papyrus]? [If he appoints him, as long as] he holds th[is position], will he instigate [an insurrection and rebellion against Esarhaddon], king of Assyria, [and Assurbanipal, the crown prince of the] Succession [Palace]? [Will he cause others to instigate it? Will he plot it or cause others to] plot it? [Will he order it, or cause others to order it or incite it]? Or will someone else cause him to plot it, [and will he listen], and turn [to disobe]dience? [Or] will he act [with evil intent against Esarhad]don, king of Assyria, [and Assurbanipal, the crown prince of the Suc]cession [Palace]? Does your great divinity know it? Is it decreed and confirmed [in a favorable case, by the command of your great divinity, Šamaš, gr]eat [lord]? Will he who can see, s[ee it? Will he who can hear, hea]r it? [Disregard the (formulation) of today's case, be it good], be it faulty, (and that) the day is over[cast, and it is raining]. [Disregard that a clean or an unclean person has touched the sacrificial sheep], or blocked the way of the sacrificial sheep.

Reverse

[Disregard that an unclean man or woman has come near the place of the extispicy] and made it unclean. [Disregard that an unclean person] has performed [extispicy in this place]. [Disregard that the ram (offered) to your great divinity for the performance of the extispicy is] deficient or faulty. [Disregard that he who touches the forehead of the sheep is dressed in his ordinary soiled garments, (or) has ea]ten, drunk, or anointed himself with [anything unclean]. [Disregard that I, the haruspex your servant, am dressed in my ordinary soiled garments], have eaten, [drunk, or anointed myself with anything] unclean, [changed or altered the proceedings, or] jumbled the oracle query in my mouth. [Let them be taken out and put aside]! [I ask you, Šamaš], great lord, whether, (should) [Esarhaddon, king of Assyria, appoint the man whose name is written in this papyrus and] placed [before yo]ur great divinity, [to the position which] is written [in] this [papyrus], [he will ins]tigate [an insurrection and rebellion against Esarhaddon, king] of Assyria, [and Assurbanipal, the crown prince of the Succession Palace, cause others to instigate it, (or) ac]t with evil intent against them. [Be present in this ram, place (in it) a firm positive answer, favorable designs, favorable, propitious omens by the oracular command of your great divinity, and may] I see (them). [May (this query) go to your great divinity, O Šamaš, great lord, and may an oracle be given as an] answer. [......] [... The heart of the ram is nor]mal.

SAA 04 160 — Fragment Similar to No. 156

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1904-10-09, 0173; SAA 04, 408 (Ki 1904-10-9,173). Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 160; SAAo P237551.

Reverse

(Beginning destroyed) [whether he will inst]igate [an insurrection and rebellion against ..., or] cause others to insti[gate it, plot it or cause others to] plot it, [(or whether) someone else will cause him to plot it], and he will listen [and make common cause with someone else] about insurrection [and rebellion against Esarhaddon, king of Assyria, and] Assurbanipal, [the crown prince of the Succession Palace]. [Be present] in this ram, place (in it) [a firm positive answer, favorable designs, favorable, propitious] omens [by the oracular command of your great divinity, and may I see (them)]. (Rest destroyed)

SAA 04 161 — Fragment Similar to No. 156

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11462; AGS 122. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 161; SAAo P336098.

Obverse

[Šamaš, great lord, give me a firm positive answer to what I am asking you]! [Should Esarhaddon, king of Assyria, appoint the man whose name is written in this papyrus and placed before your great divinity, to the pos]iti[on which is written in this papyrus]? If he appoints him, as [long as he hol]ds [this position, will he instigate an insurrection and rebellion against Esarhaddon, king] of Assyria, and Assurbanipal, [the crown prince of the Succession Palace, or cause others to instigate it]? [Will he order it or] cause others to order it? Will he pl[ot it, or cause others to plot it or incite it]? Or will someone else cause [him to plot it ......]? (Rest destroyed)

SAA 04 162 — Fragment Similar to No. 156

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 03788; AGS 120. Diviners named: Nabu-šallim, Aqaraya. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 162; SAAo P336097.

Obverse

(Beginning destroyed) [Or] will he act [with evil intent against Esa]rhaddon, king [of Assyria, and Assurbanipal, the crown prin]ce of the Succession Palace? [Does your] great [divinity know it]? [Is it decreed and confirmed in a favorable case, by the command] of your great divinity, Šamaš, [great] lord? [Will he who can see], see it? Will he who can hear, [hear it]? [Disregard the (formulation) of today's case], be it good, be it fau[lty]. (In Aramaic script:) Nabû-šallim (and) Aqaraya.

Reverse

[Disregard that a clean or unclean person has] touched [the sacrificial sheep], or [blocked] the way of the sacri[ficial sheep]. [Disregard that] an unclean person has performed [extispicy in this place]. [Disregard that the ram (offered) to your divinity for the performance] of the extispicy is deficient [or faulty]. [Disregard that he who touches the forehead of the sheep is dressed] in his ordinary soiled [garments, (or) has eaten, drunk, or anointed himself with] anything [unclean]. [Disregard that I, the haruspex your servant], have jumbled [the oracle query] in my mouth, [or changed (or) altered the proceedings]. Let them be taken out and [put aside]! [I ask you, Šamaš, great lord, whether, (should) Esarhaddon, king of Assyria, appoint the man] whose name [is written in this] papyrus [......] (Rest destroyed)

SAA 04 163 — Fragment Similar to No. 156

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1882-05-22, 0488; AGS 123. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 163; SAAo P336099.

Obverse

Šamaš, great lord, [give me a firm positive answer to what I am asking you]! [Should] Esarhaddon, [king of Assyria, appoint] the man whose name [is written i]n [this papyrus and placed before your great divinity, to the position] which [is written] in [this papyrus]? [If he appoints him], as long as [he holds this position, will he instigate] an in[surrection and rebellion against Esarhaddon, king of Assyria]? (Break)

Reverse

[Be present] in [this ram, place (in it) a firm positive answer, favorable designs, favorable, propitious] omens [by the oracular command of your great divinity, and may I see (them)]. [May (this query) go] to [your great] divinity, [O Šamaš, great lord, and may an oracle be given as an answer]. The base of the 'station' [is ......]. The lower part is elevated [......].

[1 line of the Reverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

SAA 04 164 — Fragment Similar to No. 156

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1880-07-19, 0137; PRT 049. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 164; SAAo P236937.

Reverse

(Beginning destroyed) [Disregard that I, the haruspex your servant, ......] have seen [fear and] terror [at night], or [jumbled the oracle query in my mouth]. Let them be taken out and put aside! I ask you, Šamaš, [great lord], whether, (should) Esarhaddon, king of Assyria, appoint the man whose name is written in this papyrus and [placed] before yo[ur great] divinity, to the position which is [written] in [this] papyrus, (whether) he will, as long as [he holds] this position, instigate [an insurrection and rebellion against] Esarhaddon, king of Assyria, and Assurbanipal, [the crown prince of the Succession Palace], cause others to instigate it, plot it, or cause others to plot it, [(whether) someone else will plot it, and he will ......] listen and set out on disobedience, or ... ally himself with someone else [in order to ki]ll Esarhaddon, king of Assyria. [Be present] in this ram, place (in it) [a firm positive answer], favorable designs, favorable, [propitious] omens [by the oracular command of] your [great divinity], and may I [see] (them). [...] is present and [...]. A 'weapon'-mark of 'assistance' is present. The 'well-being' is present. [...] in the mid[dle ...]. The breast-bone is thick. The co[ils of the colon] are 14 in number. First extispicy. [May (this query) go to your great divinity, O Šamaš, great lord, and may an oracle] be given as an answer.

SAA 04 165 — Fragment Similar to No. 156

Tablet; clay; Kuyunjik (Nineveh). British Museum, Sm 1358; PRT 060. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 165; SAAo P240374.

Reverse

(Beginning destroyed) (whether) they will capture [......], [plot t]o kill [Esarhaddon, king of Assyria, and Assurbani]pal, the crown prince [of the Succession Palace], [(whether) they will ... over]turn, over[throw ......], [(whether) he will ob]ey, or [set out on disobedience], [(whether) ...] will oc[cur to] him [......]? (Rest destroyed)

SAA 04 166 — Query Similar to No. 156

Tablet; clay; Kuyunjik (Nineveh). British Museum, Sm 0384 (+) Sm 1053; PRT 056. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 166; SAAo P240263.

Obverse

Šamaš, great lord, [give me a firm positive answer] to what I am asking [you]! [Should Esarhaddon, king of Assyria], appoint the man whose name [is written] in [this] papyrus and [placed] before your great divinity, to the office whi[ch is written in this papyrus]? If he appo[ints him, will he] instigate [an insurrection and rebellion against Esarhaddon, ki]ng of Assyria, or against [Assurbanipal, the crown prince of the Succession Palace], or will he cause others to instigate it? [Will he plot it, or cause others to plot it? Will he incite it]? Or will someone else [cause him to plot it], and will he listen and turn [to disobedience? Does yo]ur great [divinity know it]? Is it decreed and co[nfirmed] by the command of [your great] divinity, [Šamaš], great [lo]rd? [Will he who can see, see it? Will he who can hear, hear it]? Disregard that the day [is overcast and] it has rained. Disregard the (formulation) of t[oday's] case, [be it good], be it faulty.

Reverse

Disregard that the ram (offered) to your great divinity for the performance of the extispicy is deficient or faulty. Disregard that he who touches the forehead [of the sheep] is dressed in his ordinary soiled garments, (or) has eaten, drunk, [or anointed] himself with anything unclean, (or) has altered or changed the proceedings. Disregard that the oracle query has become jumbled in the mouth of [the haruspex, your servant]. Let them be taken out and put aside! [I ask y]ou, Šamaš, gr[eat] lord, whether, (should) [Esa]rh[addon], king of Assyria, appoint [the man] whose name [is written] in th[is] papyrus [and placed be]fore [your great] divinity, to [the position which is] written [in this papyrus], that man, [as long as he holds this position], will instigate [an insurrection and rebellion against Esarhaddon, king of Assyria], cause others [to instigate it], plot it, [or cause others to plot it], [or (whether) someone else ...... will p]lot insurrection and rebellion, [...] an evil plan, and he will lis[ten and turn to disobedience]. [Be present] in this ram, [place (in it) a firm positive answer, favorable designs], favorable, [propitious] omens [by the oracular command of your great divinity, and may I see (them)]. [May (this query) go to] your great divinity, [O Šamaš, great lord, and may an oracle be given as an answer].

SAA 04 167 — Fragment Similar to No. 156

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 12783; PRT 052. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 167; SAAo P336347.

Reverse

(Beginning destroyed) [Disregard that an unclean] person [has performed] extispicy [in this place]. [Disregard that] the oracle query has become ju[mbled in the mouth of the haruspex, your servant]. [Let them be taken out] and put aside! [I ask you, Šamaš, great lord, whether, (should) Esar]haddon, king [of Assyria], a[ppoint the man whose name is written] in [this] papyrus [and placed before your great divinity to the position which is] written [in] this [papyrus, ......]. (Rest destroyed)

SAA 04 168 — Fragment Similar to No. 156

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11429 + 1883-01-18, 0546; AGS 125+. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 168; SAAo P336101.

Obverse

[Šamaš, great lord], g[ive me] a firm positive answer to what I am asking you! Should [Esarhaddon, king of Assy]ria, app[oint the man whose name is w]ritten [in] this papyrus [and placed before] your great [divinity], to a posit[ion of his choos]ing? [Will he make an uprising and rebellion aga]inst Esarhaddon, k[ing of Assyria]? (Break)

Reverse

[Be present in this ram], place (in it) [a firm positive answer, favorable designs, favorable, propitious omens by the oracular command] of your great [divinity], and [may I see (them)]. May (this query) go [to your great divin]ity, O Šamaš, great lord, and [may an oracle be given as an answer]. [The middle of the 'station' is ef]faced. The 'path' is present. The 'str[ength'] is present. The left of the gall bladder is attached. The 'finger' is th[ick ......]. [The ba]se of [the middle part] is 'loose.' The left of the lung is normal. The coils of the colon are 16 in number. The breast-bone is thi[ck ...]. [The ... is sus]pended. The middle of the 'path' is effaced. The 'wea[pon]'-mark is absent. In the left of the gall bladder there is a wide fissure. [In the ba]se of the middle surface of the 'finger' there is a 'weapon'-mark facing the [ba]se of the 'finger.' The 'weapon'-mark of the 'increment' rises toward the left. The upper pa[rt ...].

SAA 04 169 — Fragment Similar to No. 156

Tablet; clay; Kuyunjik (Nineveh). British Museum, Sm 0524; PRT 047. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 169; SAAo P240279.

Obverse

(Beginning destroyed) [... Esarhad]don, ki[ng of Assyria, ......]? [...] Will he speak [evil things and] malicious [wor]ds [against] Esarhaddon, k[ing of Assyria, and make an insurrection and rebellion against him]? [Disregard the (formulation) of today's case], be it good, be it faulty, (and that) a clean or an unclean person has touched the sacrificial sheep. [Disregard that the ram (offered) to your divinity for the performance of the extis]picy is deficient [or faulty]. [Disregard that he who touches the forehead of the sheep] is dressed in his [ordinary] soiled [garments], (or) has eaten (or) dr[unk] anything unclean. [Disregard that I, the haruspex your servant], am dressed in my [ordinary] soiled [garments], have eat[en or drunk] anything unclean, [have changed or altered the proceedings, (or that) the oracle query] has become jumbled (and) impai[red in] my [mouth]. [Let them be taken out and put asid]e!

Reverse

[I ask you, Šamaš, great lord, whether, (should) the subject] of this query, Esarhaddon, king of [Assyria], ap[point the man whose name he wr]ote [in this papyrus and placed] before your gre[at] divinity, [to a position of his choos]ing, [he will speak malicious words, evil things against Esarhaddon, king of] Assyria, and make insurrection and rebellion against him. [Be present in this ram, place] (in it) a firm positive answer, [favorable designs, favorable, propitious omens by the oracular command of] your great [divinity, and may I see (them)]. (Rest destroyed)

SAA 04 170 — Fragment Similar to No. 156

Tablet; clay; Kuyunjik (Nineveh). British Museum, Sm 0176; AGS 112. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 170; SAAo P240244.

Obverse

(Beginning destroyed) [Will he who can see], se[e it? Will he who can hear, hear it]? [Disregard the (formulation) of the prayer for] today's case, [be it good, be it faulty]. [Disregard that the ram (offered) to] your great [divinity] for the performance of the extispicy [is deficient or faulty]. [Disregard that he who touches the forehead] of the sheep [is dressed] in his ordinary soiled garments. [Disregard that I, the haruspex] your [servant, am dressed in] my ordinary [soiled] garments, [have changed] or altered [the proceedings], (or that) the oracle query has be[come jumbled] in my mouth. Let them be taken out and put aside!

Reverse

[I] ask you, Šamaš, great lord, whether, (should) the subject of [this query, Esarhaddon, king of Assyria, appoint] the man whose name he w[rote] in this papyrus [and placed before your great divinity], to a position of his choosing, he will speak malicious words of evil [against Esarhaddon, and make an insurrection or revolt] against him. (Rest destroyed)

SAA 04 171 — Fragment Similar to No. 156

Tablet; clay; Kuyunjik (Nineveh). British Museum, Sm 1638; PRT 054. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 171; SAAo P240405.

Reverse

(Beginning destroyed) I ask [you, Šamaš, great lord, whether, (should) Esarhaddon], king of Ass[yria, appoint the man whose name is written in this papyrus and placed before your great divinity], to the [position of his choosing], he will instigate [or cause others to instigate] an insurrection and rebellion [against Esarhaddon, king of Assyria, ......]. (Rest destroyed)

SAA 04 172 — Fragment Similar to No. 156

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1880-07-19, 0078; PRT 046. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 172; SAAo P236928.

Obverse

(Beginning destroyed) Should [Esarh]addo[n, king of Assyria, ......] appoint hi[m] to a position of his choosing? [If he appoints him, will he, as long as he holds] his position, [..., and] be loyal to [Esarhaddon, king of Assyria? Does your great] divin[ity know it]? Disregard the (formulation) of [to]day's case, [be it good, be it faulty]. Disregard that a clean or an unclean person [has touched the sacrificial sheep, or blocked the way of the sacrificial sheep].

Reverse

Disregard that an un[clean man or woman has come near] the place of the extispicy [and made it unclean]. Disregard that [an unclean person has performed extispicy] in [this] place. Disregard that the ram (offered) to [your] divi[nity for the performance of the extispicy is deficient or faulty]. Disregard that he who tou[ches the forehead of the sheep is dressed in his ordinary soiled garments]. (Rest destroyed)

SAA 04 173 — Fragment Similar to No. 156

Tablet; clay; Kuyunjik (Nineveh). British Museum, Sm 1157; SAA 04, 398 (Sm 1157). Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 173; SAAo P240344.

Obverse

[Šamaš, great lord], gi[ve me] a firm positive answer [to what I am asking you]! [Should Esarhaddon, king of Assyria, appoint the man whose name is written in this papyrus and placed] before your [great] divinity, [to the po]sition [which is written] in [this papyrus]? (Break)

Reverse

May (this query) go [to your great divinity, O Šamaš, great lord], and [may an oracle be given as an answer].

SAA 04 174 — Fragment Similar to No. 156

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11523A; AGS 157. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 174; SAAo P336118.

Reverse

(Beginning destroyed) [Let them be taken out and put a]side! [I ask you, Šamaš, great lord, whether, (should) Esarhaddon, king of Assyria, appoint the] man [whose name is written in this papyrus and placed] be[fore your great divinity], to the of[fice that is written in] this [same papyrus], [he will he plan something b]ad, ev[il ......] (Rest destroyed)

SAA 04 175 — Fragment Similar to No. 156

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1883-01-18, 0577; PRT 051. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 175; SAAo P336346.

Obverse

[Šamaš], great lord, [give me a firm positive answer] to what [I am asking you]! [Should Esa]rhaddon, ki[ng of Assyria, ... the man whose] name [is written] in [this papyru]s [and placed be]fore [your great d]ivinity [...] (Break)

Reverse

[...] The right is in the place [......]. [...] which is against [......]. [...] is present. The 'strength' [......]. [The upper/lower part] is elevated. The ba[se of] the middle part is [......]. [The breast-bo]ne is thick. There are 10 coils of the co[lon ......]. [The upper pa]rt and the lower part are equ[al ......].

SAA 04 176 — Fragment Similar to No. 156

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1883-01-18, 0582; PRT 048. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 176; SAAo P336345.

Obverse

Šam[aš, great lord, give me a firm positive answer to what I am asking you]! Will the man [whose name is written in this papyrus and placed] before [your great divinity ...] [......] to Esarh[addon, king of Assyria, ...] concer[ning ......] (Break)

Reverse

[Be present] in this ram, place (in it) [a firm positive answer, favorable designs], favorable, [propitious] omens [by the oracular command of your great divinity], and may I see (them). [May (this query) go to your great divinity], O Šamaš, great lord, [and may an oracle be given as an answer].

[1 line of the Reverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

SAA 04 177 — Fragment Similar to No. 156

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1882-05-22, 0494; AGS 132. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 177; SAAo P336103.

Obverse

(Beginning destroyed) [Will Esarhaddon, king of] Assyria, [......] be troub[led and worried]? [Will ...... in a tru]e and fitting manner [......]? (Break)

Reverse

[Disregard that I, the haru]spex your ser[vant, have jumbled the oracle query in my mouth, or] changed (or) altered [the proceedings]. [Let them be taken out and put aside]! [I ask you, Šamaš], great [lord], whether, (should) [Esarha]ddon, king of As[syria, ......] the man [whose name is wri]tten [in this papyrus] and [placed] before [your great divinity], he will be [troub]led [and worried ......]. Be present [in] this [ram, place (in it) a firm positive answer, favorable designs], favorable, propitious [omens] by the oracular [command of your great divinity, and may I see (them)]. May (this query) go to your great divinity, [O Šamaš, great lord], and [may an oracle be given as an answer].

SAA 04 178 — Should Prince Assurbanipal Appoint NN to an Office?

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1889-04-26 Bu, 0046; PRT 053. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 178; SAAo P237642.

Obverse

[Šamaš, great lord, gi]ve m[e a firm positive answer to what I am asking you]! [Should Assurbanipal, son of Esarhaddon], king of Assyria, [appoint the man whose name is written in this papyrus] and [pla]ced [before your great divinity ......]? (Rest destroyed)

SAA 04 179 — Fragment Similar to No. 178

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1904-10-09, 0174. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 179; SAAo P336617.

Obverse

(Beginning destroyed) [Disregard that an unclean man or woman] has come near [the place of the] extispicy [and made it unclean]. [Disregard that] an unclean person [has performed extispicy in this place]. [Disregard that the ram (offered) to your divinity] for the performance [of the extispicy is deficient or faulty]. [Disregard that he who touches the forehead of the] sheep [is dressed in his ordinary soiled] garments, [has eaten, drunk, or anointed] himself with [anything unclean, (or) has altered or changed] the (ritual) proceedings.

Reverse

[Disregard that the oracle query has become jumbled in the mouth of the] haruspex, your servant. [Let] them [be taken out] and [put aside]! [I ask you, Šamaš, gre]at [lord], whether [Assur]banipal, son of [Esarhaddon, king of Assyria, should ... the man whose name is written in this papyrus and placed be]fore yo[ur great] divinity [......] (Rest destroyed)

SAA 04 180 — Fragment of an Appointment Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1904-10-09, 0070. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 180; SAAo P336618.

Obverse

[Šamaš, great lord, give me a firm] positive answer [to what I am asking you]! [The man whose name is written in this] papyrus [and placed before yo]ur great [divinity ......] (Break)

Reverse

[May (this query) go to your great divinity], O Šamaš, great lord, [and may an oracle be given as an answer]. [... The 'stren]gth' is present. The left of the gall bladder is attached. The 'fing[er' ......]. [......]. The base of the middle part is 'loose.' The breast-[bone ......]. [......] descends to the right and [......].

SAA 04 181 — Fragment of an Appointment Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1882-05-22, 0487; AGS 128. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 181; SAAo P336102.

[No independent translation survives for this catalogue entry. SAAo's own note: “This query is edited as SAA 4, 131+.” — the tablet's text is edited under that combined join instead; nothing is invented here to stand in its place.]

SAA 04 182 — Fragment of an Appointment Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11528; AGS 166. Dated [..., eponymy of Na]bû-belu-uṣur, 671. SAA 04 182; SAAo P239007.

Obverse

(Beginning destroyed) [......] offic[e ......]

Chapter Ten. Medical Queries (Reign of Esarhaddon)

SAA 04 183–199.

SAA 04 183 — Is Esarhaddon Ill with ...?

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1883-01-18, 0526; AGS 099. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 183; SAAo P336079.

Obverse

[Šamaš, great lord], give me a firm positive answer [to what I am] asking you! [Esarhaddon, king] of Assyria, who is now [ill] and on whom [the 'hand' of god ...] is being 'placed' in extispicy — [if the 'hand' of god] ... is placed on him in extispicy, [is it decreed] and confirmed [in a favorable case, by] the command of your great divinity, [Šamaš, great lord]? [Disregard the (formulation) of] to[day's case], be it good, be it faulty. [Disregard that a clean or an unclean person] has touched [the sacri]ficial sheep, or bloc[ked] the way of the sacrificial sheep. [Disregard that an un]clean person [has performed extispicy in this place]. (Break)

[2 lines of the Obverse are too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

Reverse

[I ask you, Šamaš, great lord, whether ... the 'hand' of god ... will be placed on him] in exti[spicy] Be present [in] this [ram], place (in it) [a firm positive answer], favorable [desig]ns, [favorable, prop]itious omens [by the oracular command of your] great [divinity, and] may I see (them). May (this query) go [to your great divinity, O Šamaš], great lord, and may an oracle be given as an answer. [Month ..., ...th day, eponym year of Na]bû-belu-uṣur (672), in the Review Palace of Calah.

SAA 04 184 — Fragment Mentioning the King’s Illness

Tablet; clay; Kuyunjik (Nineveh). British Museum, Sm 0956; CT 54 406. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 184; SAAo P240326.

Obverse

(Beginning destroyed) [Will he who can see, see it? Will he who] can hear, he[ar it? Does your great divinity know it]? [Disregard that ...] the king is ill ...[......]. [Disregard the (formulation) of the prayer for today's] case, be it good, [be it faulty]. [Disregard that the ram (offered) to] your [divinity] for the performance of the extispicy [is deficient or faulty]. [Disregard that he who touches the forehead of the sheep is dressed in his ordinary soiled garments ......]. [Disregard that I, the haruspex your servant, am dressed in] my o[rdinary soiled garments ......] (Rest destroyed)

SAA 04 185 — Should Esarhaddon Take a Medication?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11521; AGS 145. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 185; SAAo P239001.

Obverse

(Beginning destroyed) [Should Esarhaddon, king of Assyria, as] he wishes, [drink this drug which is placed before your great divinity, and] in drinking this dr[ug will Esarhaddon], king of Assyria, [be rescued and spared? Will he live and get well]? [Is ......] to leave [...] dea[th ......] [i]n [......] (Break)

Reverse

Disregard that [......]. Disregard that he who tou[ches the forehead of the sheep is dressed in his ordinary soiled garments], has eaten, dru[nk, or anointed himself with anything unclean, (or) has altered or changed the proceedings]. Disregard that I, [the haruspex your servant, am dressed in my ordinary soiled garments, have seen] fear and te[rror at night, or jumbled the oracle query in my mouth]. Let them be taken [out and put aside]! [I ask you, Šamaš, great lord], whether the dr[ug which is now placed] before [your great divinity ...] (Break)

e.

[Month] Tammuz (IV), 22nd day. (Performed) in the city Adian. [Mar]duk-šumu-uṣur, Naṣi[ru], [Tab]nî, Nabû-ahhe-balliṭ, [NN], Nabû-šabši.

SAA 04 186 — Medical(?) Query Concerning Prince Assurbanipal

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1891-05-09 Bu, 0147. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 186; SAAo P336619.

Obverse

[Šamaš], great [lord, give me a firm positive answer] to what I am asking you! [Assurbani]pal, the crown prince [of the Succession Palace], [...] ...[......] (Break)

Reverse

[Be present in this ram], place (in it) [a firm positive answer, favorable designs, favorable, propitious omens by the oracular command of your great divinity], and [may I see (them)]. [May (this query) go to] your great [divini]ty, O Šamaš, great lord, [and may an oracle be given as an answer]. [...] is present. The 'well-being' is present. The gall bladder is like a wedge. [The 'ba]se of the throne' [...]. [... The breast-bone] is thick. The coils of the colon are 14 in number. The heart of the sheep is normal [...].

SAA 04 187 — Should Assurbanipal Take a Medication?

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1882-05-22, 0481; AGS 144. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 187; SAAo P336112.

Obverse

(Beginning destroyed) [Should Assurbanipal, the crown prince of the] Succession Palace, [drink this drug which] is placed [before] your great [div]inity, [and in drinking this drug will he] be rescued and spared? [Will he live and get well? Will he ..., be s]aved and escape? [Will the illness of] his [body] be released? Will it leave (him)? Does your great divinity know it? [Is the res]cue, survival [of Assurbanipal, crown prince of the Suc]ces[sion Palace], by drinking this drug, [decreed and confirmed in a favorable case, by the command of your great divinity], Šamaš, great lord? [Will he who can see, see it? Will he who can hear], hear it? [Disregard that ...... an oa]th by the god (may be) upon [him]. [Disregard that ......] (may) occur. [Disregard the (formulation) of today's case, be it good, be it] faulty.

Reverse

[Disregard that a clean or an unclean person has touched the sacrificial sheep, or] blocked the way of the sacrificial sheep. [Disregard that an unclean man or woman has come near the place of the extispicy and] made it unclean. [Disregard that an unclean person] has performed extispicy [in this place]. [Disregard that the ram (offered) to your great divinity for the performance of the extispicy] is deficient or faulty. [Disregard that he who touches the forehead of the sheep] is dressed [in his ordinary soiled garments], (or) has eaten anything unclean. [Disregard that I, the haruspex your servant], have jumbled [the oracle query in] my [mouth, or changed (or) altered the proceedings. Let them be] taken out and put aside! [I ask you, Šamaš, great lord, whether this drug] which [is] now [placed before your great divinity, and which Assurbanip]al, crown prince of the Succession House (is to) drink — [(whether) by drinking this drug he will ......] be saved, [and escape]. Be present [in this ram, place (in it) a firm positive answer ...] (Rest destroyed)

SAA 04 188 — Will Prince Assurbanipal Get Well?

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1904-10-09, 0091. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 188; SAAo P336620.

Obverse

[Šamaš, great lord], give me a f[irm positive answer to what I am asking you]! [Will Assurbanipal, so]n of Esarhaddon, king of Assyria, [who is now ill and] whose [...] and epigastrium hurt him, [...]...? Does your great divinity know it? [Is it decreed and confirmed in accordance with the command of your great divinity, Šamaš, great lord], and your favorable decisions? (Break)

Reverse

[Be present in this ram, place (in it) a firm positive answer], favorable designs, [favorable, propitious omens] by the oracular [command of your great divinity], and may I see (them). May (this query) go [to your great divinity, O Šamaš, great lord], and may an oracle be given as an answer. [... The upper part] extends beyond the surface of the right lung, and its 'gate' is held by a filament. [... The coils of the colon are ... and tu]rned, and are 12 in number. There is an additional vertebra on the left.

SAA 04 189 — Fragment Similar to No. 188

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1883-01-18, 0580; PRT 091. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 189; SAAo P237378.

Obverse

(Beginning destroyed) [......] hurt [him ......] [......] ... [......] [......] the 'hand' of god [......] [......] Esarha[ddon, king of Assyria], [......] the 'hand' of [......] (Rest destroyed)

SAA 04 190 — Will the Queen Mother’s Illness Pass?

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1883-01-18, 0536 + 1904-10-09, 0016; AGS 101+. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 190; SAAo P336081.

Obverse

Šamaš, great lord, give me a firm positive answer to what I am asking you! Niq'a, mother of Esarhaddon, king of Assyria, who is now ill, and on whom the 'hand' of god Iqbi-damiq was placed in extispicy — will it pass by unto sacrificial sheep and oxen? If she is ill with this disease, is it decreed and confirmed in a favorable case, by the command of your great divinity, Šamaš, great lord? Will he who can see, see it? Will he who can hear, hear it? Disregard the (formulation) of today's case, be it good, be it faulty. Disregard that a clean or an unclean person has touched the sacrificial sheep, or blocked the way of the sacrificial sheep. Disregard that an unclean man or woman has come near the place of the extispicy and made it unclean.

Reverse

Disregard that an unclean person has performed extispicy in this place. Disregard that the ram (offered) to your divinity for the performance of the extispicy is deficient or faulty. Disregard that he who touches the forehead of the sheep is dressed in his ordinary soiled garments, (or) has eaten, drunk, or anointed himself with anything unclean. Disregard that I, the haruspex your servant, have eaten, drunk, or anointed myself with anything unclean, changed or altered the proceedings, or jumbled the oracle query in my mouth. Let them be taken out and put aside! I ask you, Šamaš, great lord: Be present in this ram, place (in it) a firm positive answer, favorable designs, favorable, propitious omens by the oracular command of your great divinity, and may I see (them). May (this query) go to your great divinity, O Šamaš, great lord, and may an oracle be given as an answer.

SAA 04 191 — Fragment Similar to No. 190

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11487; AGS 102. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 191; SAAo P238974.

Obverse

[Šamaš, great lord], give me a firm positive answer [to what I am as]king you! [Niq'a, mother of Esa]rhaddon, king of Assyria, [who is now ill], and on whom the 'hand' of Nanaya of Uruk is being placed [in extispicy] — will it be placed [for death]? (Break)

Reverse

[(I ask you) whether the 'hand' of Nan]aya of [Uruk, which is being placed on he]r [in extispicy, will be pla]ced for death, (and whether) the 'hand' of Nana[ya of Uruk] will be placed on her [in ext]ispicy. Be present [in] this [ram], place (in it) a firm positive answer, [favorable designs], favorable, propitious [omens by the oracular command of] your great [divinity], and may I see (them). [May (this query) go to your great divinity], O Šamaš, great lord, [and] may an oracle be given as an answer.

[1 line of the Reverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

SAA 04 192 — Is Lady NN Ill with the ‘Hand’ of Nanaya?

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1882-05-22, 0179; AGS 103. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 192; SAAo P336082.

Obverse

[Šamaš, great lord], give me a firm positive answ[er to what I am asking you]! [The lady NN, who] is placed [before] your great [divinit]y, [who is now ill and on who]m the 'hand' of Nanaya [of Uruk is being placed in extispicy] — will the 'hand' of Nanaya [of Uruk be pl]aced on her [in extispicy]? Does your great divinity know it? [Is it decreed and confirmed in a favorable case, by the command of yo]ur [great di]vinity, [Šamaš, great lord? ......] (Break)

Reverse

[Be present in this] ram, place (in it) [a firm positive answer, favorable designs, favorable, propitious] omens [by the oracular command] of your great [divinity], and [may I see (them)]. May (this query) go [to your great divinity, O Šamaš], great [lord], and may an oracle be given as an answer.

SAA 04 193 — Fragment Similar to No. 192

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 12684; PRT 042. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 193; SAAo P239144.

Obverse

[Šamaš, great lord, give me] a firm positive answer [to what I am asking yo]u! [The lady NN, who is placed before] your gre[at divinity, who is now il]l, [and on whom] the 'hand' of [Nanaya is being placed in extispicy], (whom) your great divinity [knows] — (Break)

Reverse

[Be present in this ram], place (in it) [a firm positive answer, favorable designs, favorable, propitious omens by the oracular command of your] great [divinity, and may I see (them)]. [May (this query) go to your] great [divinity], O Šamaš, [great] lord, [and may an oracle be] given as an answer.

SAA 04 194 — Fragment Similar to No. 192

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 14594A; SAA 04, 397 (K 14594a). Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 194; SAAo P239282.

Obverse

(Beginning destroyed) [who is now ill, and on whom the 'hand' of N]anaya [...] [whom your great divinity] know[s] — [in accordance with the command of your great divinity, Šamaš, great lord], and your favo[rable] decisions, [...... the 'hand' of] Nanaya (Rest destroyed)

SAA 04 195 — Fragment Similar to No. 192

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1880-07-19, 0077; PRT 050. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 195; SAAo P236927.

Obverse

[Šamaš, great lord, give me] a firm positive answer to what I am asking you! [The lady NN], whose name [is written] in this papyrus, [and ..., whose name] is writ[ten] in this papyrus and placed [before] your great [divinity] [... the 'ha]nd' of god ...[...] (Break)

Reverse

[...]... is split. [Be present] in [this ram], [...] ... a god or [......] place [in it a firm positive answer by the command of] your great [divinity, and may I see (it)]. May (this query) go [to] your great [divinity, O Šamaš], great [lord], and may an oracle [be given as an answer]. [......] Month Marchesvan (VIII), 22nd day. [(Performed) i]n Arbela.

SAA 04 196 — Should Prince Assurbanipal Frequent the Holy Places?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11445; AGS 143. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 196; SAAo P336111.

Obverse

(Beginning destroyed) [Assurbanip]al, the crown prince o[f the Succession Palace, who for ma]ny [days], month after month, has day and night been moan[ing before your great divinity, O Šamaš, gr]eat [lord, and (whom) your great divinity knows] — [in accordance with the com]mand of your great divinity, Šamaš, great lord, and [your favorable deci]sions, should the subject of this query, Assurbanipal, the crown prince of the [Succession Pal]ace, [b]e it for himself or for his father Esarhaddon, take [the hand of a god, or] the hand of a goddess, or the hand of their (personal) god, or the hand of [their] (personal) g[oddess, or the] hand of their city god, or the hand of their city goddess, [or the hand of] the god of their high sanctuaries, and frequent [the holy places of] his [gods, providing] them with votive gift(s) and the things requested by [gods and goddesses], (so that) [the wrath of god] and goddess [may not befall] Assurbanipal, the crown [prince of the Succession Pal]ace, and Esarhaddon, king of Assyria, his father? [Is it decreed and] confirmed [in a favorable case, by the command of your great divinity, Šamaš, great lord]? Will he who can see, see it? [Will he who can hear, hear it]? [Disregard the (formulation) of today's case], be it good, be it [faulty]. (Rest destroyed)

SAA 04 197 — Fragment Similar to No. 196

Tablet; clay; Kuyunjik (Nineveh). British Museum, Sm 0119; PRT 059. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 197; SAAo P240235.

Obverse

(Beginning destroyed) [... should he take the hand of his god, or the h]and of his goddess, or [the hand of his city god, or the h]and of a god of heaven, or [the 'hand' of a god of earth], should he pay [attention, (and) frequent] the holy places of [his] go[ds, (so that) the wrath of] god and goddess [may not befall him]? Is it decr[eed] and confirmed [by the command of] your great divinity, [Šamaš, great lord]? Will he who can see, see it? [Will he who can hear, hear it]? Disregard the (formulation) of today's case, be it good, [be it faulty].

Bottom Edge

The base of the 'path' is curled [...]. [... in the] left of the gall bladder [...]. (Rest destroyed)

SAA 04 198 — Fragment of a Medical Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1882-05-22, 0493; AGS 138. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 198; SAAo P336106.

Obverse

(Beginning destroyed) [...... ill] with the 'hand' [of god ......] [......] said [......] [......] ... [......] [......] taboo [......] (Break)

Reverse

[Disregard the (formulation)] of today's case, [be it good, be it faulty]. [Disregard that a clean or] unclean person has touched the sacrificial sheep, or [blocked the way of the sacrificial sheep]. [Disregard that an uncl]ean man or woman [has come near] the place of the extispicy [and made it unclean]. [Disregard that an unclean person has performed extispicy in] this place. [Disregard that the ram (offered) to] your [divini]ty for the performance [of the extispicy is deficient or faulty]. [Disregard that he who touches the forehead of the sheep] is dressed in his ordinary soiled garments [......]. [Disregard that] the or[acle query has become jumbled in the mouth of the haruspex], your [servant]. (Rest destroyed)

SAA 04 199 — Fragment Similar to No. 187

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1883-01-18, 0573; PRT 061. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 199; SAAo P336350.

Obverse

(Beginning destroyed) [Is the ... of Assurbanipal], the crown prince of the Succession Palace, [decreed and confirmed in a favorable case, b]y the command of your great divinity, [Šamaš, great lord]? Will he who can see, see it? Will he who can he[ar, hear it]? [Disregard what (pertains) to a prayer to a god], request of a god, anger of god [and goddess]. [Disregard that the subject of this query, Esar]haddon, ki[ng of Assyria ...] (Rest destroyed)

[2 lines of the Obverse are too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

Chapter Eleven. Queries - Varia (Reign of Esarhaddon)

SAA 04 200–209.

SAA 04 200 — Fragment Referring to the Making(?) of the Statue of Marduk

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 01615. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 200; SAAo P336621.

Obverse

Šamaš, [great lord, give me a firm positive answer to what I am asking you]! ... [......] Esarhadd[on, king of Assyria, who ......] concerning the work [on ......] did [......] Marduk [......] [sa]ying, "It is good" [......]

Bottom Edge

Marduk [......] [wi]thin [......]

Reverse

... [......]

SAA 04 201 — Fragment Referring to the Shaving of the King

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1882-03-23, 0068. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 201; SAAo P336622.

Obverse

(Beginning destroyed) [...... who] come [...... while engaged in ...] or shaving, [...... or] in the dwelling [where he is living] [...... or in] any royal [...] whatever

[1 line of the Obverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

Bottom Edge

[......] my stipulated term [..... Disregard what happens] after my stipulated term (Rest destroyed)

SAA 04 202 — Dream(?) Seen by Prince Assurbanipal

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1882-03-23, 0089B; CT 54 492. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 202; SAAo P237119.

Obverse

[Šamaš, great lord, give me a firm positive answer] to what I am asking you! [The dream which] Assurbanipa[l, son of Esarhaddon, king of Assyria], [... in the month] Tishri (VII) of [this] ye[ar ...] [...] saw [......] [...] Šamaš [......] [...... Is it decreed and confirmed in a favorable case], by the com[mand of your great divinity, Šamaš, great lord]? (Rest destroyed)

SAA 04 203 — Query Concerning Urda-...

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1904-10-09, 0219; SAA 04, 409 (Ki 1904-10-9,219). Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 203; SAAo P237559.

Obverse

[Šamaš, great lord, give me] a firm positive answer [to what I am asking you]! [From this day, the ...th day of this month], Sivan (III) of [this] ye[ar, to the ...th day of ...], 20 days [and nights, my stipulated term] (Break)

Reverse

[......] Urda-[...] [......] which is i[n ......]? May (this query) go [to your great divinity, O Šamaš, gr]eat [lord, and may an oracle be given as an answer]. [... the mid]dle of the 'base of the throne' is split. The middle of the [...] sur[face of the 'finger' ...]. [... The breast-bo]ne lies on its back. Of the first [extispicy]. [... The breast-bo]ne lies on its back. Of the second [extispicy]. (Rest destroyed)

SAA 04 204 — Query Concerning the God Daguna

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 14144; PRT 074. Diviners named: [...], [...]ya, Marduk-šumu-uṣur, [...], [...]-zeru-lišir. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 204; SAAo P336351.

Obverse

Šamaš, great lord, [give me a firm positive answer to what I am asking you]! The god Daguna [......] (Break)

Reverse

(whether) [it is pleasing] to [... great ...], (whether) it is accep[table to ... great ...]. [Be present in this ram, place (in it) a firm] positive answer, [favorable designs, favorable, propitious omens] by the oracular [command of your great divinity, and may I see (them)]. [May (this query) go] to your [great] divinity, [O Šamaš, great lord, and may an oracle be given as an answer]. The 'station' is present. The beginning of the 'pa[th' ......]. There is a niphu in the 'yoke.' [......].

[1 line of the Reverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

e.

[NN, ...y]a, Marduk-šu[mu-uṣur], [NN, ...-ze]ru-lišir.

SAA 04 205 — Query Concerning a Rebellion in(?) Urartu

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11461; AGS 136. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 205; SAAo P336105.

Obverse

[Šamaš, great lord, give me a] firm positive answer [to what I am asking you]! [......] their [......] [...... of Ur]arṭu was taken by the sword [...] [......] will he see [...]? The day [...] [......, will he survive], be rescued and live on? [Will] the rebellion which [......]? [Is the su]rvival and re[scue of Esarhaddon, king of Assyria, decreed and confirmed in a favorable case, by the command of your great divinity, Šamaš, great lord]? (Break)

Reverse

[Be pre]sent [in this ram, place (in it) a firm] positive answer, [favorable designs, favorable, propitious omens by the] oracular command of your great divinity, [and may I see (them)]. May (this query) go [to your great divinity, O Šamaš, great lord], and may an oracle [be given as an answer].

SAA 04 206 — Fragment of a Medical(?) Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11472; AGS 146. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 206; SAAo P336113.

Obverse

(Beginning destroyed) [...... Does your great divinity kno]w (it)? [Is it decreed and confirmed in a favorable case by the command of yo]ur great [divinity Šamaš, great lord? Will he who can see, see it? Will he who can hear], hear it? [Disregard that ......] death (may) occur. [Disregard the (formulation) of today's case, be it good, be it faulty, (and that) the d]ay is advanced. [Disregard that a clean or an unclean person has touched the sacrificial sheep, or] blocked the way of the sacrificial sheep.

Reverse

[Disregard that an unclean person] has performed [extispicy in this place]. [Disregard that the ram (offered) to your great divinity for the performance of the extispicy is defici]ent or faulty. [Disregard that he who touches the forehead of the sheep is dressed in his ordinary soiled garments, (that) he has ea]ten, [dru]nk, or anointed himself with anything unclean. [Disregard that I, the haruspex your servant, am dressed in my ordinary soiled garments, (and that) the oracular query] has become jumbled in my [mo]uth. [Let them be taken out and set aside]! [I ask you Šamaš, great lord, whether Esarhaddo]n, king of Assyria, [...] (Rest destroyed)

SAA 04 207 — Fragment Referring to Hardships of Travel

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 14590; SAA 04, 396 (K 14590). Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 207; SAAo P239279.

Obverse

(Beginning destroyed) [Disregard that ......] the army of of Esarh[addon, king of Assyria]. [Disregard that they (may)] turn him [... and that they may experience] illness and hardsh[ips on the road]. [Disregard that ... an] evil [god] (or) [an evil] godd[ess ......].

[2 lines of the Obverse are too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

Reverse

[Disregard that a clean or an unclean person has touched the sacrificial] sheep, [or blocked] the way [of the sacrifice]. [Disregard that an unclean man or woman] has come near [the place of the exti]spicy [and made it unclean]. [Disregard that an unclean person has performed extispicy in th]is [place]. (Rest destroyed)

SAA 04 208 — Fragment of an Appointment(?) Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11518; AGS 137. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 208; SAAo P238998.

Obverse

(Beginning destroyed) [......] will he [ma]ke [common cause with his enemy? Does your great divinity know (it)]? Is it [decr]eed and confirmed [in a favorable case, by the command of your great divinity, Šamaš, great lord? Will he] who can see, see [it? Will he who can hear, hear it]? [Disregard that ......] death (may) occur [...]. [Disregard that ......] they (may) experience [... trou]ble and hardships on the journey.

Reverse

[Disregard the (formulation) of today's case, be it good], be it faulty. [Disregard that a clean or unclean person has touched the sacrificial sheep, or] blocked the way of the sacrificial sheep. [Disregard that an unclean man or woman has come near the place of the extispicy] and made it unclean. [Disregard that an unclean person] has performed extispicy [in this place]. [Disregard that the ram (offered) to your divinity for the performance of the extispicy is] deficient or faulty. [Disregard that he who touches the forehead of the sheep is dressed in his ordinary soiled garments], has eaten, drunk, [or anointed himself with any]thing unclean, [(or) has altered or] changed [the proceedings]. (Rest destroyed)

SAA 04 209 — Fragment Referring to Rams

Tablet; clay; Kuyunjik (Nineveh). British Museum, Rm 0042; AGS 139. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 209; SAAo P336107.

Obverse

(Beginning destroyed) [......] ...s (and) the rams [...] [......]? Does your great divinity kno[w it]? Is it decree[d and confi]rme[d in a favorable case, by the command of your] great [divinity, Šamaš, great lord]? [Disregard the (formulation) of today's case], be it good, be it [faulty].

[1 line of the Obverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

Reverse

[Disregard that a clean or an unclean person has touched the sacrificial sheep, or blocked] the way of the sacri[ficial sheep]. [Disregard that an un]clean person [has performed] exti[spicy in this place]. [Disregard that the ram (offered) to your great divinity for] the performance of the extispicy is deficient or [faulty]. [Disregard that he who touches the forehead of the sheep is dressed in] his ordinary soiled [garments]. [Disregard that I, the haruspex your servant, have jumbled] the oracle query in my mouth, [or changed (or) altered the proceedings]. Let them be taken out and put aside! [I ask you, Šamaš], great lord, [...]: [Be] present [in this ram, place (in it) a firm positive answer, favorable designs, favorable, propitious] omens [by the oracular] command of your [great] divinity, [and may I see (them)]. [May (this query) go to your great divinity, O Šamaš], great [lord, and may an oracle be given as an answer].

[1 line of the Reverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

Chapter Twelve. Queries - Unclassifiable (Reign of Esarhaddon)

SAA 04 210–261.

SAA 04 210 — Fragment of a Query on Behalf of Esarhaddon

Tablet; clay; Kuyunjik (Nineveh). British Museum, Sm 0663; PRT 071. Dated Addaru 22nd, [eponymy of ...], [...]. SAA 04 210; SAAo P240298.

Obverse

[Šamaš], great [lord, give me a firm positive answer to what I am] asking you! [Esarh]addon, king of Assyria, who is now intent on [......]... and (whom) your [great divinity knows ......] (Break)

Reverse

[...] the vertebrae [......]. [...] The breast-bone is located in the middle of the liver [...]. [May (this query) go to] your great divinity, O Šamaš, [great] lord, [and may an oracle be given as an answer]. [... Mo]nth Adar (XII), 22nd day, [...].

SAA 04 211 — Fragment of a Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1883-01-18, 0891; PRT 088. Dated Ulūlu 16th, eponymy of [...], [...]. SAA 04 211; SAAo P237449.

Obverse

[Šamaš, great lord], give [me a firm positive answer to what I am asking you]! [......] now [...] (Rest destroyed)

SAA 04 212 — Fragment of a Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 09106; PRT 064. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 212; SAAo P238836.

Obverse

[Šamaš, great lord, give me a firm positive answer] to what I am asking [you]! (Break)

Reverse

[Be present in this ram, place (in it) a firm positive answer, favorable designs], favorable, [propitious] omens [by the oracular command of your great divinity], and [may I see (them)]. [May (this query) go to] your great [divinity], O Šamaš, [great lord, and may an oracle be given as an answer]. Month Elul (VI), 16th day, eponym year of [NN].

SAA 04 213 — Fragment of a Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1883-01-18, 0587; PRT 094. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 213; SAAo P336355.

Obverse

[Šamaš, great lord], give m[e a firm positive answer to what I am asking you]! (Break)

Reverse

[Be present in this ram, place (in it) a firm positive answer, favorable designs, favorable, propitious omens by the oracular command of your great divinity], and [may I see (them)]. [May] (this query) go [to your great divinity, O Šamaš, great lord, and m]ay an oracle [be given as an answer]. [... is over]turned. The top of the middle surface of the 'finger' [...]. [... The coils of the colon] are 12 in number. The heart of the ram is normal. [...] is present and faces downward. The 'increment' is wide [...]. [The bre]ast-bone is thick. The c[oils of the colon] are 12 in number. The heart of the ra[m is normal].

SAA 04 214 — Fragment of a Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 12075. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 214; SAAo P336623.

Bottom Edge

(Beginning destroyed) [......] facing [......] [......] [......] The 'path' on the left of the gall bladder [is present. ......]

Reverse

[......] The coils of the colon are 14 in number. [......] (Rest destroyed)

SAA 04 215 — Fragment of a Query on Behalf of Esarhaddon

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 12201; PRT 075. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 215; SAAo P239086.

Obverse

(Beginning destroyed) [Is the ... of] Esarhaddo[n, king of Assyria, decreed and confirmed in a favorable case, by the command of your great divinity], Šamaš, great lord? [Will he who can see, see i]t? Will he who can hear, [hear it]? [Disregard the (formulation) of the prayer for today's case, be it] good, be it f[aulty]. [Disregard that an unclean] person [has performed extispicy in this place]. (Rest destroyed)

SAA 04 216 — Fragment of a Query on Behalf of Esarhaddon

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1880-07-19, 0073; PRT 090. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 216; SAAo P236925.

Obverse

(Beginning destroyed) [Disregard that ... is cl]ipped [......]. [Let] them be taken out and put [aside]!

Reverse

[I ask you, Šamaš, great lord], whether, (should) Esarhaddon, [king of Assyria, ...] (Rest destroyed)

SAA 04 217 — Fragment of a Query on Behalf of Esarhaddon

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1882-05-22, 0484; AGS 084. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 217; SAAo P237210.

Obverse

(Beginning destroyed) [Is it decreed and confirmed by the command of your great divinity? Will he who can see, see it]? Will he who can hear, hear it? [Disregard the (formulation) of today's case, be it good, be it] faulty, (and that) the day is overcast. [Disregard that a clean or an unclean person has touched the sacrificial sheep, or] blocked [the way of the] sacrificial [sheep]. [Disregard that an unclean man or woman has come near the place of the extispicy and] made it unclean. [Disregard that an unclean person] has performed [extispicy in this place].

Reverse

[Disregard that the ram (offered) to your divinity for the performance of the extispicy is deficient or] faulty. [Disregard that he who touches the forehead of the sheep is dressed in his ordinary soiled garments, has eaten, drunk, (or) anointed himself with] anything unclean, [(or) has altered or] changed [the proceedings]. [Disregard that I, the haruspex your servant, am dressed in my ordinary soiled garments, have seen] fear [and terror] at night, [or] jumbled [the oracle query in my mouth]. [Let them be taken out and put aside]! [I ask you, Šamaš, gre]at [lord, whether ...... of Esarhaddo]n, king of Assyria, [......] (Rest destroyed)

SAA 04 218 — Fragment of a Query on Behalf of Esarhaddon

Tablet; clay; Kuyunjik (Nineveh). British Museum, Sm 0608; PRT 073. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 218; SAAo P240289.

Obverse

(Beginning destroyed) [Disregard that ......]...[...]. [Disregard the (formulation) of today's case, be it] good, be it faulty. [Disregard that a clean or unclean person has touched the sacrificial sheep], or [blocked] the way [of the sacrificial sheep]. [Disregard that an unclean man or woman] has come [near the place of the] extispicy [and made it unclean]. [Disregard that an unclean person has performed] extispicy [in this place].

Reverse

[Disregard that the ram (offered) to your divinity for the performance of] the extispicy is deficient [or faulty]. [Disregard that he who touches the forehead of the sheep is] dressed in his ordinary soiled [garments, has eaten, drunk, or anointed himself with anything unclean, (or) has] altered or cha[nged the proceedings]. [Disregard that I, the haruspex your servant], am dressed in my ordinary soiled [garments, have eaten, drunk, or anointed myself with anything unclean, or] ju[mbled the oracle query] in my mouth. [Let them be taken out and put aside]! [I as]k you, Šamaš, great lord, [whether the ...... of E]sarha[ddon, king of Assyria,] (Rest destroyed)

SAA 04 219 — Fragment of a Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, Rm 0413; SAA 04, 219. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 219; SAAo P240162.

Obverse

(Beginning destroyed) [......] Have they stood [...]? [Is it decreed and confirmed in a favorable] case, [by the command of your great divinity], Šamaš, great lord? [Will he who can see, see] it? Will he who can he[ar, hear it]? [Disregard the (formulation) of today's case], be it [good], be it [faulty].

[1 line of the Obverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

Reverse

[Disregard that a clean or un]clean person has touched the sacrificial sheep, or [blocked] the way of the sacrificial sheep. [Disregard that an unclean] man or woman has come near the place of the extispicy and [made it unclean]. [Disregard that] an unclean person [has performed] extispicy in this place. [Disregard that he who touches the fore]head of the sheep [is dressed in his ordi]nary soi[led] garments. [Disregard that I, the haruspex your servant, am dressed in my or]dinary so[iled garments ...] (Rest destroyed)

SAA 04 220 — Fragment of a Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, Sm 1811; PRT 033. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 220; SAAo P240416.

Obverse

(Beginning destroyed) [...... If] they [g]o [...] [...... will] they go [......]? Disregard the (formulation) of today's case, be it good, be it faulty. [Disregard that a clean or unclean person has touched the sacrificial sheep, or] blocked the way of the sacrificial sheep.

Reverse

[Disregard that an unclean man or woman has come near the place of the extispicy] and made it unclean. [Disregard that an unclean person has] performed [extispicy in this place]. [Disregard that the ram (offered) to your great divinity for the performance of the extisp]icy is deficient or faulty. [Disregard that he who touches the fore]head of the sheep [is dressed in his ordi]nary soi[led] garments, has alte]red or cha[nged [the proceedings, ......] (Rest destroyed)

SAA 04 221 — Fragment of a Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 14955; SAA 04, 397 (K 14955). Diviners named: [...], Šuma, [...]. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 221; SAAo P239304.

Reverse

(Beginning destroyed) [Disregard that] I have per[formed extispicy in this uncl]ean [place]. [Disregard that the ram (offered) to your great divinity for the performance of the extisp]icy is defici[ent or faulty]. [Disregard that he who touches the forehead of the sheep has touched the (libation) be]er, the maṣhatu-flour, the water, [the container and the fire]. [Disregard that I, the haruspex your servant], have e[aten, drunk, or anointed myself with anything] unclean, [have seen fear and terror at night, have altered or c]ha[nged the proceedings, or (that) the oracle query has become jumbled in my mouth]. (Rest destroyed)

SAA 04 222 — Fragment of a Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1881-02-04, 0283; PRT 092. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 222; SAAo P237009.

Obverse

(Beginning destroyed) [... the subject of] this que[ry ......] (Break)

[1 line of the Obverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

Reverse

[......] of the left [......] Šumâ [and NN, reporters]. [Be present in] this ram, [place (in it) a firm positive answer, favorable designs], favorable, [propitious] omens [by the oracular command of your great divinity, and may I see (them)].

SAA 04 223 — Fragment of a Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1889-04-26 Bu, 0055; PRT 098. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 223; SAAo P237644.

Reverse

(Beginning destroyed) [Disregard that I, the haruspex your servant, have] ...[......, or (that) the oracle query] has become j[umbled] in my mouth. (Let them be taken out and put aside!) [I ask you, Šamaš, great lord, whether ...] of the [messenger] sent [......]. [...] shrine [......] (Rest destroyed)

SAA 04 224 — Fragment of a Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11452; AGS 140. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 224; SAAo P336108.

Obverse

(Beginning destroyed) [Disregard that ...] in the heart of the army [...]. [Disregard that ...] and the dead [...]. [Disregard the (formulation) of today's case], be it good, [be it faulty].

[1 line of the Obverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

Reverse

[Disregard that a clean or an unclean person] has touched [the sacri]ficial sheep, or [blocked] the [way of the sacrificial sheep]. [Disregard that an unclean man or woman] has come near the place of the extispicy and [made it unclean]. [Disregard that the ram (offered) to your great divinity for the] performance [of the extispicy] is deficient [or faulty]. [Disregard that he who touches the forehead of the sheep] is dressed [in his ordinary] soiled [garments]. (Rest destroyed)

SAA 04 225 — Fragment of a Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11512; AGS 148. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 225; SAAo P238993.

Obverse

(Beginning destroyed) [... Is it decreed and confirmed in a favorable ca]se, [by the command of your great divinity], Šamaš, great lord? [Will he who can see, see it]? Will he who can hear, hear it? [Disregard the (formulation) of today's case, be it good], be it faulty. [Disregard that a clean or an unclean person has touched the sacrificial sheep, or] blocked the way of the sacrificial sheep. [Disregard that an unclean man or woman has come near the place of the extispicy and] made it unclean.

Reverse

[Disregard that an unclean person has perform]ed [extispicy in this place]. [Disregard that the ram (offered) to your great divinity for the performance of the exti]spicy is deficient or faulty. [Disregard that he who touches the forehead of the sheep] is dressed in his ordinary soiled [garments, has eaten, drunk, or anointed himself with anything unclean], (or) has altered, added to, or changed [the pro]ceedings. [Disregard that I, the haruspex your servant, am dressed in] my ordinary soiled [garments, have] seen [fear and terror at night ...] (Rest destroyed)

SAA 04 226 — Fragment of a Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11432; AGS 088. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 226; SAAo P238961.

Obverse

(Beginning destroyed) [...... Will he who can see, see] it? Will he who can hear, [hear it]? [Disregard that ......] joyful [...]. [Disregard the (formulation) of the prayer for today's case], be it good, [be it faulty]. [Disregard that a clean or an unclean person] has touched [the] sacrificial [sheep], or [blocked the way of the sacrificial sheep].

Bottom Edge

[... Mardu]k-šumu-uṣur, Naṣi[ru ...].

Reverse

[Disregard that an unclean man or] woman has come [near] the place of the extispicy [and made it unclean]. [Disregard that an] unclean person [has performed extispicy in this place]. [Disregard that the ram (offered) to your divinity for the performance] of the extispicy [is deficient or faulty]. [Disregard that he who touches the forehead of the sheep is dressed in his] ordinary [soiled garments]. (Rest destroyed)

SAA 04 227 — Fragment of a Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11434; AGS 089. Diviners named: [...], Saya, Marduk-šumu-uṣur. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 227; SAAo P336072.

Obverse

(Beginning destroyed) [Dis]regard that the days [......].

Reverse

Disregard the (formulation) of [today's] case, [be it good, be it faulty]. Disregard that a clean [or an unclean person has touched the sacrificial sheep, or blocked the way of the sacrificial sheep]. Disregard that an unclean [man or woman has come near the place of the extispicy and made it unclean]. Disregard that the ram (offered) [to your divinity for the performance of the extispicy is deficient or faulty]. Disregard that [he who touches the forehead of the sheep is dressed in his ordinary soiled garments, has eaten, drunk, (or) anointed himself with] anything [unclean], or [has altered or changed the proceedings]. (Break)

e.

[... the coils of the co]lon are 14 in number. The vertebrae are recessed. [...... Say]a, Marduk-šumu-uṣur. Mon[th ..., ...th day].

[1 line of the e. is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

SAA 04 228 — Fragment of a Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1882-05-22, 0177; AGS 090. Diviners named: Šuma, [...]. Dated [Int]ercalary [Ulūlu/Addaru] 22nd, [eponymy of ...], [...]. SAA 04 228; SAAo P237203.

Reverse

(Beginning destroyed) [......] The 'path' is [...] on the right [...] [...... o]ver the 'increment.' The coils of the colon [...] [...... The heart of the r]am is normal. Šu[mâ (and) NN] [......; f]irst [Elul/Adar], 22nd day, [eponym year of NN]. May (this query) go [to your great divinity, O Šamaš], great lord, and [may an oracle be given as an answer].

SAA 04 229 — Fragment of a Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1882-05-22, 0491; AGS 074. Dated Šabāṭu 13th, [eponymy of ...], [...]. SAA 04 229; SAAo P336065.

Obverse

(Beginning destroyed) Disregard the (formulation) of today's case, [be it good, be it faulty]. Disregard that [an unclean person has performed extispicy] in this place, or (that) unclean people [have come near] (the place of the extispicy) [and made it unclean].

Reverse

[Dis]regard that the ram (offered) to your divinity [for the performance of the extispicy is deficient or faulty]. Disregard that he who touches the forehead of the sheep [is dressed in his ordinary soiled garments]. Disregard that I, the haruspex your servant, [am dressed in my ordinary soiled garments], have eaten, drunk, (or) anointed [myself with, touched or stepped upon] anything unclean, have changed or altered the proceedings, [or jumbled the oracle query in my mouth]. The 'station' is present. The 'path' re[aches] its 'seats.' [The ba]se of the right surface of the 'finger' is split. The 'cap' [...]. (Break)

e.

Month Shebat (XI), 13th day [......].

SAA 04 230 — Fragment of a Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 19077; SAA 04, 398 (K 19077). Dated Šabāṭu10th, [eponymy of ...], [...]. SAA 04 230; SAAo P239753.

Obverse

(Beginning destroyed) Disregard that the ram (offered) [to your divinity for the performance of the extispicy is deficient or faulty]. Disregard that he who touches [the forehead of the sheep is dressed in his ordinary soiled garments, has eaten, drunk, (or) anointed himself with] anything unclean, (or) [has altered or changed the proceedings]. Disregard that I, [the haruspex your servant, am dressed in my ordinary soiled garments ...] (Break)

e.

Month Shebat (XI), 10th day [......].

SAA 04 231 — Fragment of a Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1881-07-27, 0074; SAA 04, 399 (81-7-27,074). Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 231; SAAo P237081.

Obverse

(Beginning destroyed) [Is it decreed and confirmed in a favorable case, by the com]mand of [your great] divinity, [Šamaš, great lord]? [Does your great divinity] know (it)? Will he who can se[e, see it? Will he who can hear, hear it]? [Disregard that ......]...[......]. (Break)

Reverse

[Disregard the (formulation) of] today's [ca]se, b[e it good, be it faulty]. [Disregard that a clean or an un]clean person has touc[hed] the sacrificial sheep, [or blocked the way of the sacrificial sheep]. [Disregard that an unc]lean man or woman [has come near the place of the extispicy and made it unclean]. [Disregard that an unclean person has performed extispicy in] this pla[ce]. (Rest destroyed)

SAA 04 232 — Fragment of a Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 12012; PRT 067. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 232; SAAo P239050.

Obverse

(Beginning destroyed) Is it decreed and confirmed in a favorable case [......], by the command of [your great] divinity, Šamaš, great lord? Will he who can see, se[e it? Will he who can hear, hear it]? Disregard that for [......]. Disregard the (formulation) of [today's] case, [be it good, be it faulty]. Disregard that a clean or an unclean person [has touched the sacrificial sheep, or blocked the way of the sacrificial sheep].

[1 line of the Obverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

Reverse

Disregard that an unclean [man or woman has come near the place of the extispicy and made it unclean]. Disregard that [an unclean person has performed extispicy] in [this place]. Disregard that he who to[uches the forehead of the sheep is dressed in his ordinary soiled garments]. Disregard [that I, the haruspex your servant, am dressed in my ordinary soiled garments], have eaten, [drunk, or anointed myself with anything unclean, or jumbled the oracle query in my mouth]. (Break)

e.

The 'station' is present. The 'path' on the le[ft ......]. The left side of the gall bladder is attached. The lower [part is elevated ......]. The 'cap' [rides upon] the 'outside.' [......]. The 'cavity' of the le[ft] fissure [......].

SAA 04 233 — Fragment of a Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, Sm 1605; PRT 076. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 233; SAAo P240399.

Reverse

(Beginning destroyed) [Be present in this ram, place (in it) a firm positive answer, favorable designs, favorable, propitious omens by the] oracular command [of your great divinity, and may I see (them)]. May (this query) go [to your great divinity, O Šamaš], great lord, and [may] an oracle [be given as an answer]. [The gall-bladder is s]plit [on the right] and attached on the left ...[...]. [...... The breast-bo]ne in its entirety lies on its back. The coils of the co[lon are ... in number]. [...... second extis]picy. The 'station' [......]. [......]. The upper [part ...]. (Rest destroyed)

SAA 04 234 — Fragment of a Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, Sm 0317; PRT 078. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 234; SAAo P240258.

Obverse

(Beginning destroyed) [Disregard the (formulation) of] to[day's case, be it good, be it faulty]. [Disregard that a clean or an unclean person] has touched the sacrificial sheep, [or blocked the way of the sacrificial sheep]. [Disregard that an unclean man or] woman has [come] near the place [of the exti]spicy and [made it unclean]. [Disregard that] an unclean person [has performed] extispicy [in this place].

Bottom Edge

[The 'finger'] is thick. In the base on the left surface of the 'finger' [there is] a hole. [...] in its left side. The coils of the colon are 15 [in number]. [... The heart of the ram is nor]mal. Third extispicy.

Reverse

[Disregard that the ram (offered) to your great divinity for] the performance [of the extispicy is deficient or faulty]. [Disregard that he who touches the forehead of the sheep is dressed in his] ordinary [soiled garments]. (Rest destroyed)

SAA 04 235 — Fragment of a Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1891-05-09 Bu, 0216; PRT 080. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 235; SAAo P237702.

Obverse

(Beginning destroyed) [......] to [......] [Disregard the (formulation) of today's case, be it] good, be it faulty, (and that) a clean or unclean person has touched the sacrificial sheep. [Disregard that the ram (offered) to your divinity] for the performance of the extispicy is deficient or faulty.

Reverse

[Disregard that he who touches the forehead of the sheep] is dressed in his ordinary soiled garments, [or has touched] the (libation) beer, the maṣhatu flour, [the water, the pot, or the fire]. [Disregard that I, the haruspex your servant, am] dressed in my ordinary soiled garments, [have eaten, drunk, or anointed myself with anything unclean], (or) ju[mbled] the oracle query in my mouth. [Let them be taken out and put aside! Give me] a firm positive answer! (Rest destroyed)

SAA 04 236 — Fragment of a Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, Rm 0397; PRT 081. Diviners named: [Marduk-šumu-uṣur?], Naṣiru?. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 236; SAAo P240161.

Obverse

(Beginning destroyed) [Disregard that a clean or un]clean person [has touched the] sacrificial [sheep or blocked the way of the sacrificial sheep]. [Disregard that an unclean man or wo]man [has come near the] place of the extispicy [and made it unclean].

Bottom Edge

[Marduk-šumu-uṣur and] Naṣiru [......].

Reverse

[Disregard that an unclean person has performed extispicy] in this place. [Disregard that the] ram (offered) to [your] divinity [for the performance of the extispicy is deficient or faulty]. [Disregard that he who] touches the forehead [of the sheep is dressed in his ordinary soiled garments, has eaten, drunk, or] anointed himself [with anything unclean, (or) has altered or changed the proceedings]. [Disregard that] I, [the haruspex your servant, am dressed in my ordinary soiled garments]. [Let] them be taken out [and put aside]! (Rest destroyed)

[1 line of the Reverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

SAA 04 237 — Fragment of a Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1883-01-18, 0497. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 237; SAAo P336624.

Reverse

(Beginning destroyed) [Disregard the (formulation) of today's case, be it good, be it faulty, (and that) the da]y is overcas[t and it is raining]. [Disregard that an unclean person has touched the sacrificial sheep, or] blocked [the way of the sacrificial sheep]. [Disregard that an unclean man or woman has come near the place of the extispicy and made] it unclean. [Disregard that an unclean person has performed extisp]icy [in this place]. [Disregard that the ram (offered) to your great divinity for the performance of the extispicy is deficient or] faulty. [Disregard that he who touches the forehead of the sheep is dressed in his ordinary soiled garments, (or) has eat]en, drunk, or anointed himself with [anything unclean]. [Disregard that I, the haruspex your servant, am dressed in my ordinary soiled garments], have altered or changed [the proceedings, or I have jumbled the oracle query in my mouth]. [Let them be taken out and put aside]! [I ask you, Šamaš], great [lord] (Rest destroyed)

SAA 04 238 — Fragment of a Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1883-01-18, 0553; AGS 053. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 238; SAAo P237367.

Obverse

(Beginning destroyed) [Disregard the (formulation) of the pray]er for today's case, be it good, be it [faulty]. [Disregard that the] ram (offered) to your divinity for the performance of the extispicy [is deficient or faulty]. [Disregard that he who] touches the forehead of the sheep is dressed in his ordinary soiled garments, [or has eaten, drunk, or anointed himself with] any[thing unclean].

Reverse

[Disregard that] I, the haruspex your servant, [am dressed in my ordinary soiled] garments, have eaten, drunk, [or anointed myself with anything] unclean, [have altered or changed the proceedings, (or) jumbled the oracle query in my mouth]. Let [them] be taken out [and put aside]! (Rest destroyed)

SAA 04 239 — Fragment of a Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1883-01-18, 0503; PRT 066. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 239; SAAo P237355.

Obverse

(Beginning destroyed) [Disregard] that [an unclean person has performed extispicy] in [this] place. Disregard that [an unclean man or woman has come near] the place of the extispicy [and made it unclean]. Disregard that the ram (offered) to [your divinity for the performance of the extispicy is deficient or faulty]. [Disregard that] he who touches [the forehead of the sheep is dressed in his ordinary soiled garments, has eaten, drunk, or anointed himself with any]thing unclean, has touched [the (libation) beer, the maṣhatu flour, the water, the pot, and the fi]re [......] (Rest destroyed)

SAA 04 240 — Fragment of a Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, Sm 1268; PRT 077. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 240; SAAo P240364.

Obverse

(Beginning destroyed) [Disrega]rd that a wor[d ......]. [Disrega]rd that a prayer [to a god, a request, anger of god and goddess]. [Disrega]rd that treachery [......]. (Break)

Reverse

[Be present] in this ram, [place (in it) a firm positive answer ...] (Rest destroyed)

SAA 04 241 — Fragment of a Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1883-01-18, 0795; PRT 084. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 241; SAAo P237413.

Reverse

(Beginning destroyed) [Disregard that an] unclean man or woman [has come near the place of the extispicy and made it unclean]. [Disregard that the ram (offered) to] your [divinity] for [the performance of the extispicy is deficient or faulty]. [Disregard that he who touches the forehead of the] sheep [is dressed in his ordinary soiled garments]. (Rest destroyed)

SAA 04 242 — Fragment of a Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1883-01-18, 0800; PRT 085. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 242; SAAo P237417.

Reverse

(Beginning destroyed) [Disregard that he who touches the] forehead [of the sheep is dressed in his ordinary soiled garments], has eaten, drunk, [or anointed himself with anything unclean, ......], (or) [has alter]ed or chan[ged the proceedings]. (Rest destroyed)

SAA 04 243 — Fragment of a Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1883-01-18, 0879; PRT 083. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 243; SAAo P237443.

Obverse

(Beginning destroyed) [Disregard that an unclean man or] woman [has come near the place of the extispicy and made it unclean].

Reverse

[Disregard that the ram (offered) to your divinity] for the performance [of the extispicy is deficient or faulty]. [Disregard that he who touches the forehead of the] sheep [is dressed in his ordinary soiled garments]. [Disregard that I, the haruspex your servant, am dressed in my] or[dinary soiled] garments [......] (Rest destroyed)

SAA 04 244 — Fragment of a Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1883-01-18, 0860; PRT 096. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 244; SAAo P237435.

Obverse

(Beginning destroyed) [Disregard that the ram (offered) to your divinity for the] performance of the extispicy is defic[ient or faulty]. [Disregard that he who touches the forehead of the sheep is dressed] in his ordinary [soiled garm]ents, [has eaten, drunk, or anointed himself with anything unclean, or has touched the (libation) be]er, the maṣhatu flour, the pot, [and the fire]. (Rest destroyed)

SAA 04 245 — Fragment of a Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1889-04-26 Bu, 0069; PRT 097. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 245; SAAo P237646.

Obverse

(Beginning destroyed) [Disregard the (formulation) of today's case], be it good, [be it faulty].

Reverse

[Disregard that the ram (offered) to your divinity] for the performance of the extispicy [is deficient or faulty]. [Disregard that he who touches the forehead of the sheep is dressed] in his ordinary soiled [garments]. [Disregard that I, the haruspex your servant, am dressed in] my ordinary s[oiled garments ...] (Rest destroyed)

SAA 04 246 — Fragment of a Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, Sm 1272; SAA 04, 398 (Sm 1272). Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 246; SAAo P240365.

Reverse

(Beginning destroyed) [Disregard the (formulation) of] to[day's case], be it good, be [it faulty]. [Disregard that the ram (offered) to your divinity for the performance of the exti]spicy is deficient [or faulty]. [Disregard that he who touches the forehead of the sheep is dressed in] his ordinary soiled [garments]. [Disregard that I, the haruspex your servant, am dressed in] my [ordinary] soiled [garments, have eaten, drunk, or anointed myself with anything unclean, or changed or altered] the proceedings. (Rest destroyed)

SAA 04 247 — Fragment of a Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1881-02-04, 0392. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 247; SAAo P336625.

Obverse

(Beginning destroyed) [Disregard that an unclean man or woman has come] near [the place of the extispicy] and made it unclean.

Reverse

[Disregard that] the extispicy is being performed [in this uncl]ean place. [Disregard that the ram (offered) to your divinity for the performance of the extispicy] is deficient or faulty. [Disregard that he who touches the forehead of the sheep is dressed in] his ordinary soiled [garments ...] (Rest destroyed)

SAA 04 248 — Fragment of a Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, Sm 1390; PRT 062. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 248; SAAo P240378.

Obverse

(Beginning destroyed) [Disregard the (formulation) of the prayer for today's] case, [be it good, be it faulty]. [Disregard that the] ram (offered) to your divinity [for the performance of the extispicy is deficient or faulty]. [Disregard that he who touches] the forehead of the sheep [is dressed in] his ordinary soiled garments.

Reverse

[Disregard that I, the haruspex] your servant, [am dressed in] [my] ordinary [soiled] garments, [have] eaten, drunk, [or anointed myself with anything unclean, or changed or altered the proceedings]. (Rest destroyed)

SAA 04 249 — Fragment of a Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 16626; SAA 04, 397 (K 16626). Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 249; SAAo P239471.

Obverse

(Beginning destroyed) [Disreg]ard the (formulation) of today's case, [be it good, be it faulty].

[3 lines of the Obverse are too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

Reverse

[Disregard that] an unclean man or woma[n has come near the place of the extispicy and made it unclean]. [Disregard that] the ram (offered) to [your] divinity [for the performance of the extispicy is deficient or faulty]. (Rest destroyed)

SAA 04 250 — Fragment of a Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11469; AGS 159. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 250; SAAo P336120.

Obverse

(Beginning destroyed) [Disregard that a clean or unclean person has touched the sacrificial sheep or] blocked [the way of the sacrific]ial sheep. [Disregard that an unclean man or woman has come near the place of the extispicy] and made it unclean.

Reverse

[Disregard that an] unclean person has performed extispicy [in this place]. [Disregard that the ram (offered) to your divinity for the performance of the extispicy] is deficient or faulty. [Disregard that he who touches the forehead of the sheep is dressed in his ordina]ry soil[ed garment]. (Rest destroyed)

SAA 04 251 — Fragment of a Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11522; AGS 163. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 251; SAAo P239002.

Reverse

(Beginning destroyed) Disregard that [an unclean person has performed extispicy] in this place. Disregard that the ram (offered) to your divinity [for the performance of the extispicy is deficient or faulty]. Disregard that he who touches the forehead [of the sheep is dressed in his ordinary soiled garments], has eaten, [drunk, or anointed himself] with anything unclean, [(or) has altered or changed the proceedings]. Disregard that [the oracle query has become jumbled] in the mouth of the haruspex, [your servant]. [Let them be] taken out and put [aside]! [I ask you, Šamaš, great lord, whether ...] (Rest destroyed)

SAA 04 252 — Fragment of a Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1904-10-09, 0007; SAA 04, 404. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 252; SAAo P237535.

Reverse

(Beginning destroyed) [Disregard that the ram (offered) to your divinity for the] performance [of the extispicy is deficient or faulty]. [Disregard that he who touches the forehead of the sheep] has eaten, drunk, [or anointed himself with anything unclean]. [Disregard that] I, the haruspex [your servant], have eaten, [drunk, or anointed myself with anything] unclean, [have seen] fear [and terror at] night, have altered (or) changed [the proceedings ...] (Rest destroyed)

SAA 04 253 — Fragment of a Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11466; AGS 160. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 253; SAAo P336121.

Reverse

(Beginning destroyed) [Disregard that the ram (offered) to your divinity] for the performance of the extispicy is defic[ient or faulty]. [Disregard that he who touches the forehead of the sheep] is dressed in his ordinary soiled [garments, has eaten, drunk, (or) anointed himself with anything unclean], (or) has altered [or changed the proceed]ings. (Rest destroyed)

SAA 04 254 — Fragment of a Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11470; AGS 161. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 254; SAAo P399305.

Reverse

(Beginning destroyed) [Disregard that the ram (offered) to your divinity] for the performance [of the extispicy is deficient or faulty]. [Disregard that he who touches the forehead of the sh]eep [is dressed] in his ordinary soiled [garments]. [Disregard that I, the haruspex your servant, am dressed in] my ordinary soiled garments, or [jum]bled [the oracle query in my mouth]. Let [them be taken out and put aside]! (Rest destroyed)

SAA 04 255 — Fragment of a Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11524; AGS 164. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 255; SAAo P239004.

Obverse

(Beginning destroyed) [Disregard that he who] touches the forehead [of the sheep is dressed in his ordinary soiled garments, has eaten], drunk, (or) anointed himself [with anything unclean, (or) has altered or changed] the pro[ceedings]. [Disregard] that I, the haruspex [your servant, am dressed in my ordinary soiled garments ...] (Rest destroyed)

SAA 04 256 — Fragment of a Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11529; AGS 165. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 256; SAAo P336123.

[No independent translation survives for this catalogue entry. SAAo's own note: “This query is edited as SAA 4, 119+.” — the tablet's text is edited under that combined join instead; nothing is invented here to stand in its place.]

SAA 04 257 — Fragment of a Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1889-04-26 Bu, 0068; PRT 086. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 257; SAAo P336354.

Reverse

(Beginning destroyed) [Be present in this ram, place (in it) a firm positive answer, favorable designs, favorable, propitious] om[ens by the oracular com]mand [of your great] divinity, [and may I see (them)]. [May (this query) go to your] great [divinity], O Šamaš, [great] lord, [and may an oracle be given as an answer]. (Rest destroyed)

SAA 04 258 — Fragment of a Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11526; AGS 156. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 258; SAAo P239006.

Reverse

(Beginning destroyed) [Be present in this ram], place (in it) [... propitious omens by the oracular command of your great divinity], and [may I see (them)]. [......] faces the [...]. [......] is curled. [......] [......] The 'cap' of the lung is spl[it]. [......] is present. (Rest destroyed)

SAA 04 259 — Fragment of a Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1891-05-09 Bu, 0089; PRT 087. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 259; SAAo P237684.

Reverse

(Beginning destroyed) [Be present in this ram], place (in it) [a firm positive answer, favorable designs, favorable, propitious] omens [by the oracular command of your] great [divinity, and may I see (them)]. (Rest destroyed)

SAA 04 260 — Fragment of a Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11460; AGS 155. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 260; SAAo P336117.

Reverse

(Beginning destroyed) Be present [in this ram, place] (in it) a firm positive answer, [favorable] de[signs, favorable], propitious [omens] by the oracular command [of your great divinity], and may I [see (them)].

SAA 04 261 — Fragment of a Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1882-05-22, 0482; AGS 158. Diviner named: Nadinu. Assigned to Esarhaddon's reign, 680–669 BC. SAA 04 261; SAAo P336119.

Reverse

(Beginning destroyed) [Be present in this ram, place (in it) a firm positive answer, favorable design]s, [favorable], propitious [omens by the oracular command of your great divinity, and] may I see (them). [......] are [1]5 in number. (Break)

e.

Nadinu.

Chapter Thirteen. Queries Relating to the Cult of Marduk (Reign of Assurbanipal)

SAA 04 262–266.

SAA 04 262 — Should Šamaš-šumu-ukin Escort the Statue of Marduk to Babylon?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11478; AGS 149. Dated Nisannu 23rd, eponymy of Mari-larim, 668. SAA 04 262; SAAo P238966.

Obverse

[Šamaš, great lord, give m]e a firm [positive answ]er [to what I am asking you]! [Should Šamaš-šumu-ukin, son of Esarhad]don, king of [Assyria, within this year] seize the [han]d of the great lord [Marduk i]n the Inner City, and should he lead [Bel] to Babylon? Is it pleasing to your [great] divinity and to the great lord, Marduk? Is it acceptable to your great divinity and to the great lord Marduk? Does your great divinity know it? [Is it decreed] and confirmed [in] a favorable case, by the command of your great divinity, Šamaš, great lord? Will he who can see, see it? Will he who can hear, hear it? [Disregard the (formulation) of today's case], be it good, be it faulty, (and that) the day is overcast and it is raining. [Disregard that a clean or an un]clean person has touched the sacrificial sheep, or blocked the way of the sacrificial sheep. [Disregard that an unclean man or] woman has come near the place of the extispicy and made it unclean.

Reverse

[Disregard that the ram] (offered) to your great divinity for the performance of the extispicy is deficient or faulty. [Disregard that he who] touches the forehead of the sheep is dressed in his ordinary soiled garments, [has eaten], drunk, or anointed himself with [anything] unclean, [(or) has] altered or changed the (ritual) proceedings. Disregard that I, the haruspex your servant, am dressed in my ordinary soiled garments, or (that) the oracle query has become jumbled in my mouth. Let them be taken out and put aside! I ask you, Šamaš, great lord, whether Šamaš-šumu-ukin, son of Esarhaddon, king of Assyria, should within this year seize the hand of the great lord, [Marduk, i]n the Inner City, and lead Bel (to Babylon), (whether) it is pleasing to the great lord, Marduk, (whether) it is acceptable to the great lord, Marduk. [Be] present in this ram, place (in it) a firm positive answer, favorable designs, favorable, propitious omens by the oracular command of your great divinity, and may [I see (them)]. May (this query) go [to] your great [divinity], O Šamaš, great lord, and [may an oracle be given as an answer]. [Month] Nisan (I), 23rd day, eponym year of Mari-larim (668). In the [Succession] Palace.

SAA 04 263 — Fragment Similar to No. 262

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 17834. Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 263; SAAo P336626.

Obverse

(Beginning destroyed) [Should Šamaš-šumu-ukin, son of Esarhaddon, king of Assyria, within this year se]ize the [hand of the great lord Marduk i]n the Inner City, [and go] to Ba[bylon? Is it pleasing to your great divinity,] and the great lord, [Marduk]? (Rest destroyed)

SAA 04 264 — Should the Statue of Marduk be Loaded onto a Boat?

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1883-01-18, 0541; AGS 104. Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 264; SAAo P237364.

Obverse

[Šamaš, great lord, giv]e [me a] firm [positive answer to what I am asking you]! [On the ... of month Iyyar (II) of] the [c]om[ing year...], [should they load the statue of the great lord Marduk] on the boat [in the Inner Ci]ty, and should he g[o to B]abylon [...]? Is it pleasing [to your great divinity and to the great lord], Marduk? [Is it acceptable to your great divinity and to the great lord, M]arduk? [Does your great divinity know] it? [Is the going of the statue of the great lord Marduk] to Babylon [decreed and confirm]ed [in a favorable case, by the command] of your great divinity, [Šamaš, great lord]? Will he who can see, see it? Will he who can hear, hear it? [Disregard the (formulation) of today's case, be it good], be it faulty, (and that) the day is overcast and it is raining. [Disregard that a clean or an unclean person has touched the sacrificial sheep, o]r blocked the way of the sacrificial sheep. [Disregard that an unclean man or woman has come near the place of th]e extispicy and made it unclean. [Disregard that an unclean person] has performed extispicy [in this place]. [Disregard that the ram (offered) to your great divinity for the performance of the ext]ispicy is deficient or faulty.

Reverse

[Disregard that he who touches the forehead of the sheep] is dressed in his ordinary soiled [garments, has eaten, drunk, or anointed himself with] anything unclean, (or) [has alt]ered or changed [the proceedings]. [Disregard that I, the haruspex your servant], (am dressed in) my ordinary soiled [garments, have seen] fear [and terror] at night, [or] jumbled [the oracle query] in my mouth. [Let them be taken out and put aside]! I ask you, Šamaš, great lord, [whether on the ...th day of Iyyar (II) of the] coming [ye]ar [the statue of the great lord Marduk should be loaded on a boat] in the Inner City and go [to B]abylon, [(whether) it is acceptable to the great lord, Marduk], (whether) it is pl[eas]ing to the great lord, Marduk. [Be present in this ram, place] (in it) a firm positive answer, [favorable designs, favorable, propitious omens by the oracular command of] your [great] divinity, [and may I see (them)]. [May (this query) go to your great divinity, O Šamaš, great lord, and] may [an orac]le [be given as an answer].

SAA 04 265 — Query Similar to No. 264

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1883-01-18, 0542 + 1904-10-09, 0097 + 1904-10-09, 0232; AGS 105+. Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 265; SAAo P336084.

Obverse

(Beginning destroyed) Is it acceptable [to your great divinity and] to the great lord, Ma[rduk]? [Does your great divinity know it? Is it de]creed and confirmed [in a favo]rable case, by [the command] of your great divinity, [Šamaš, great lord]? [Will he who can see, see] it? Will he who can hear, hear it? [Disregard the (formulation) of] to[day's case], be it good or faulty. [Disregard that a clean or an unclean person] has touched the sacrificial sheep, or blocked the way of the sacrificial sheep. [Disregard that an unc]lean man or woman has come near the place of the extispicy and made it unclean. [Disregard that] an unclean person has performed extispicy in this place. [Disregard that the r]am (offered) to your great divinity for the performance of the extispicy is deficient or faulty.

Reverse

[Disregard that he who to]uches the forehead of the sheep is dressed in his ordi[nary] soiled garments, (or) has eaten, [dru]nk, or anointed himself with [anything un]clean. [Disregard that] I, the haruspex your servant, am dressed in my ordinary soiled garments, [have eaten, drunk, or an]ointed myself with [anything unclean], touched the (libation) beer, the maṣhatu flour, the water, the container and the fire, [changed or altered the proceedings], or jumbled the oracle query in my mouth. [Let them be taken out and put] aside! I ask you, Šamaš, great lord, [whether on the ...th of Iyyar (II) of the] coming year [the statue of the great lord Marduk] should be loaded on to a boat [in the In]ner City and go to B[abylo]n [......] (Rest destroyed)

SAA 04 266 — Should Assurbanipal Appoint NN as Priest of Marduk?

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1883-01-18, 0543; AGS 106. Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 266; SAAo P336085.

Obverse

[Šamaš, great lord, give me a firm positive answer to what] I am asking you! [Should Assurbanipal, son of Esar]haddon, ki[ng of Assyria, appoint the man whose name is written] in [this papyrus and placed before yo]ur great [divinity, to] the office of [high priest] in the sh[rine of Marduk ......]? (Break)

Reverse

[Disregard that he who touches the head of the sacrificial sheep ... has eaten, drunk], or anoint[ed himself with anything unclean, (or) has altered or changed the proceedings]. [Disregard that the oracle query has become jumbled in the mouth] of the haruspex, your servant. [Let them be taken out] and put aside! I as[k you, Šamaš, great lord], [whether the man whose name] is written in this papyrus [and placed before your great divinity, should be appointed] to the office of [high priest] in the shrine of Marduk, (whether) it is pleasing [to the great lord Marduk, and acceptable] to the great lord Marduk. May (this query) go [to your great divinity], O Šamaš, great lord, [and may an oracle be given as an answer]. [... is over]turned. The 'cap' of the lung is split. In[side ......] [...]. The coils of the colon are 16 in number. [......]

[2 lines of the Reverse are too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

Chapter Fourteen. Military Queries (Reign of Assurbanipal)

SAA 04 267–273.

SAA 04 267 — Will Chief Eunuch Recover Fortresses Lost to Manneans?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 01288; AGS 150. Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 267; SAAo P336114.

Obverse

Šamaš, great lord, give me a (firm) positive answer to what I am asking you! Should Nabû-šarru-uṣur, chief eunuch, and the men, horses, and army [of] Assurbanipal, king of Assyria, which are at [his disposal, go to recover the fort]resses of Assyria which the Manneans conq[uered? If he go]es, [will he], be it through friendliness and peaceful nego[tiations, or by waging war], or by [whatever tr]icks, [recover] these fortresses? [Does your great divinity know it]? Is it decreed and confirmed in a favorable case, by the command [of your great divinity, Šamaš, great lord]? Will he who can see, [see it? Will he who can hear, hear it]? Disregard the (formulation) of today's case, [be it good or faulty]. Disregard that a clean or an unclean person [has touched the sacrificial sheep, or blocked the way of the sacrificial sheep]. Disregard that an unclean man [or woman has come near the place of the extispicy and made it unclean]. Disregard that [an unclean person has performed extispicy] in this place. Disregard that the ram (offered) to your great divinity [for the performance of the extispicy is deficient or faulty].

Reverse

Disregard that he who touches the forehead of the sheep is dressed in his ordinary soiled garments, (or) has eaten, drunk, anointed himself with, touched, or stepped upon anything unclean. Disregard that I, the haruspex your servant, am dressed in my ordinary soiled garments, have seen fear and terror (at night), have changed or altered the proceedings, or jumbled the oracle query in my mouth. Let them be taken out and put aside! I ask you, Šamaš, great lord, whether Nabû-šarru-uṣur, chief eunuch, and the men, horses, and army of Assurbanipal, king of Assyria at his disposal, should go to recover the Assyrian fortresses which the Manneans conquered, and whether he, be it by waging war, or through friendliness and peaceful negotiations, or by whatever tricks, will recover those fortresses. Be present in this ram, place (in it) a firm positive answer, favorable designs, favorable, propitious omens by the oracular command of your great divinity, and may I see (them). May (this query) go to your great divinity, O Šamaš, great lord, and may an oracle be given as an answer.

SAA 04 268 — Will the Army of Assurbanipal Defeat the Manneans?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11511; AGS 151. Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 268; SAAo P238992.

Obverse

[Šamaš, great lord], give me [a firm positive answer to what I am asking you]! [Will the troops of the Manneans, together with the armed forces that are] with them, go [against the men, horses and army] of Assurbanipal, king of Assyria, [which ......? After they have go]ne and advanced, will they let the released (troops) loose (to take plunder) [......] [...] those who are with him [... m]en and army [......]? If they, having planned, [..., will the weapons, men, ho]rses and army [of Assurbanipal, king of Assyria, in the ensuing battle prevail over] (Break)

Reverse

[whether the troops of] the Manneans, together with the ar[med forces that are with them, will go to confront the men, horses and army of Assurb]anipal, king of Assyria, and (whether) [in the ensuing battle] the weapons, men, horses, [and army of Assurba]nipal, king of Assyria, will prevail over the weapons of the Mannean troops [and the armed forces that are with them], (and) be victorious [......]. [Be present in this ram, place] (in it) a firm positive answer, [favorable designs, favorable, propitious omens by the ora]cular command of your great divinity, [and may I see (them)]. [May (this query) go to your great divinity, O Šamaš, great lord, and] may [an oracle] be given as an answer.

SAA 04 269 — Query Concerning Ahseri, King of Mannea

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1883-01-18, 0564; AGS 024. Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 269; SAAo P237372.

Obverse

[Šamaš, great lord], give me [a firm positive answer to what I am asking you]! [......] and the Cimmerian troops [......] set up camp [......] against Ahseri [......] his camp [......? Does your great divinity] know it? [Is it decreed and confirmed in a favorable case, by the command of your gr]eat [divinity, Šamaš, great lord? Will he who can se]e, see i[t? Will he who can hear, hear it]? (Break)

Reverse

Be present [in this ram, pl]ace (in it) [a firm positive answer, favorable designs], favorable, propitious [ome]ns [by the oracular command of your great divinity], and may I see (them). [May] (this query) [g]o [to your great divinity, O Šamaš, great lord], and may an oracle be given as an answer.

[1 line of the Reverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

SAA 04 270 — Should Chief Eunuch Nabu-šarru-uṣur be Sent to Gambulu?

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1883-01-18, 0527; AGS 152. Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 270; SAAo P336115.

Obverse

[Šamaš, great lord, give me a firm positive ans]wer [to what I am asking y]ou! (Break) [... Is it decreed and confirmed i]n a favorable case, [by the command of your grea]t [divinity, Šamaš, great lord? Will he who can see, see it? Will he who can he]ar, he[ar it]? Disreg[ard that ...... they experience trouble] (and) hardships [of travel]. Dis[regard that ... Assurbanipal, ki]ng of Assyria [...]. [Disregard the (formulation) of t]o[day's case], b[e it good or faulty]. [Disregard that a clean or an unclean person has touched the sacrif]icial [sheep, or blocked] the way of the sacrificial sheep. Disregard that an unclean man or woman [has come] near [the place of the extispicy] and made [it unclean].

Reverse

Disregard that an un[clean person has performed extispicy] in this place. Disregard that the ram (offered) to your great divinity [for the performance of the extispicy is deficient or faulty]. Disregard that he who touches the forehead of the sheep [is dressed in] his ordinary [soiled] garments, (or) [has eaten, drunk, or anointed himself with anything unclean]. Disregard that I, the haruspex your servant, [am dres]sed in my ordinary soiled garments, [have eaten, drunk, or anointed myself with anything unclean], seen fear and terror at night, altered (or) chan[ged] the proceedings, [or jumbled the oracle query in my mouth]. Let them be taken out and put aside! I ask you, Šamaš, great lord, whether Assurba[nipal, king of Assyria], [should send] men, horses, and troops, as many as he wishes, with N[abû-šarru-uṣur, chief eunuch, aga]in[st ..., and whether] the Gambuleans [...] [...] into that city [...], [(and whether) ... it will be delivered] to him? (Rest destroyed)

[1 line of the Reverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

r.e.

[......] Third (extispicy) [...].

SAA 04 271 — Should Nabu-šarru-uṣur be Sent to Plunder Gambulu?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11446; AGS 153. Dated [..., eponymy of] Ša-Nabû-šû, 658. SAA 04 271; SAAo P336116.

Obverse

Šamaš, great lord, [give me] a firm positive answer to what I am asking you! Should Assurbanipal, king of Assyria, strive and plan? Should he [send] Na[bû-šarru-uṣur, chief eunuch, with] men, horses, and [troop]s, as he [wishes], to the district of Gam[bulu? Should they go] to kill, lo[ot, and plunder]? If he, having planned, sends (them), [and they kill what there is to kill, loo]t what there is to loot, and [plunde]r what there is to plunder [in] the district of [Gambulu], will the men, ho[rses] (and) ar[my of Gambulu do] battle [with Nabû-šarru-uṣur, chief eunuch, and] the ar[my of] Assurbanipal, king of Assyria, that went with him, [or] will the men and large army [of the Elamites ... with] Nabû-šarru-uṣur, chief eunuch, to [...]? [Is it decreed and confirm]ed [in a favorable case, b]y the command of your great divinity, [Šamaš, great lord]? Will he who can see, [see it? Will he who can hear, hear it]? (Break)

Reverse

[Disregard that I, the haruspex your servant, am dressed in] my [ordin]ary [soiled garments, have eaten, drunk, or anointed myself with anything unclean, seen] fear [and terror at ni]ght, [changed or altered the proceedings, or] ju[mbled the oracle query in] my [mouth]. [Let them be taken out and put aside]! [I ask you, Šamaš, great lord, whe]ther Assurbanipal, ki[ng of Assyria, should send men, horses, and t]roops to the distri[ct of Gambulu to kill, loot, and plunder, (whether), if they go], they will kill what there is to ki[ll], loot (what there is to loot), and plu[nder what there is to plunder], and (whether) the men and large army of [the Elamites will ... with Nabû-šarru-uṣur], chief eunuch, and the army at his disposal, [or (whether) the troops] of Gambulu [will] do battle with him. Be present in this ram, [place] (in it) a firm positive answer, [favorable designs], favorable, propitious omens [by] the oracular command of your [great] divinity, [and may I see (them)]. May (this query) go to your great divinity, O Šam[aš, gr]eat [lord], and [may an oracle be given as an answer].

e.

[Month ..., ...th day, eponym year of] Ša-Nabû-šû (658).

SAA 04 272 — Query Similar to No. 271

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1904-10-09, 0010; cf. Aro, CRRAI 14, 1966, 117. Dated [..., eponymy of] Lâbâši, 657. SAA 04 272; SAAo P237536.

Obverse

Šamaš, great lord, [give me a firm positive answer] to what I am [asking you]! Should Assurbanipal, ki[ng of Assyria, strive and plan]? Should he send an army, a[s he wishes, with Nabû-šarru-uṣur, chief eunuch, to make] an incur[sion into the district] of Gambulu? [If he, having planned, sends them, will they kill what there is to kill], loot what [there is to loot, and plunder what there is to plunder], and [... with] them [......] [...] in front [of ......]? (Break)

Reverse

[Dis]regard that I, the [haruspex your servant, am dressed in my ordinary soiled garments, have seen] fe[ar and terror] at night, [or] ju[mbled the oracle query] in my mouth. [Let them be taken out and put aside]! [I ask you], Šamaš, great lord, wh[ether, should Assurbanipal, king of Assyria], send [men, horses], and an army, as [he wishes, with Nabû-šarru-uṣur, chief eunuch], they will [make] an incursion [into the district of Gambulu], kill what there is to kill, [loot what there is to loot, and take] their property and [their pos]sessions. [Be present] in this ram, place (in it) [a firm positive answer, favorable designs], favor[able, propitious] omens [by the oracular command of your great divinity], and may I see (them). May (this query) go to [your great divinity, O Šamaš, great lord, and may an oracle be given as an answer. ......]

e.

[Month ..., ...th day, eponym year of] Labasi (657).

SAA 04 273 — Fragment Similar to No. 271

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1904-10-09, 0082. Dated Arahsamna 17th, eponymy of [...], [...]. SAA 04 273; SAAo P336627.

Obverse

(Beginning destroyed) Will he/they go [......] against [......]? Is it decreed and confirmed in a favorable case, b[y the command of your great divinity, Šamaš, great lord]? [Will he who can see, see it? Will he who can hear, hear it]? Disregard that insignificant Elamite troops [...]. Disregard the (formulation) of today's case, be it good, [be it faulty]. [Disregard] that a clean or an unclean person has touched the sacrificial sheep, or [blocked the way of the sacrificial sheep]. [Disregard] that unclean people have come near the place of the extispicy and made [it unclean].

[1 line of the Obverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

Reverse

Disregard that an unclean person [has performed extispicy] in this place. Disregard that the ram (offered) to your great divinity for the per[formance of the extispicy is deficient or faulty]. Disregard that he who touches the forehead of the sheep [is dressed in] his ordinary [soiled] garments, (or) [has eaten, drunk], anointed himself with, touched, or [stepped upon anything unclean]. Disregard that I, the haruspex your servant, [am dressed in my ordinary soiled] garments, [have eaten, drunk], anointed myself with, touched, or stepped upon [anything unclean, changed] or altered [the proceedings], or [jumbled] the oracular [query in my mouth]. [Let them be taken out and put aside]! I ask you, Šamaš, [great lo]rd, [whether Assurbanipal, king of Assyria], should se[nd] men, hor[ses, and an army, as he wishes, to ...] (Break)

e.

Month Marchesvan (VIII), 17th day, eponym year of [NN].

Chapter Fifteen. Appointment and Medical Queries (Reign of Assurbanipal)

SAA 04 274–278.

SAA 04 274 — Should Assurbanipal, King of Assyria and Elam, Appoint NN ...?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11508; AGS 154. Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 274; SAAo P238989.

Obverse

[Šamaš], great [lord, give me a firm positive answer to what] I am asking you! [Should Assur]banipal, king of Assyria (and) king of [El]am, [appoint NN] over [......]? [If he appoint]s him, [as long as he holds this position, will he instigate an insurrection and rebellion] aga[inst Assurbanipal ....]? (Break)

Reverse

whether he will cause others to instigate it, plot it, [or act with evil intent against him]. Be present [in this r]am, [place (in it) a fi]rm positive answer, [favorable designs], favorable, propitious [ome]ns by the oracular [command of your great divinity, and may I see (them)]. [May (this query) g]o to your [great] divinity, [O Šamaš, great lord], and may an oracle be given [as an answer].

[1 line of the Reverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

SAA 04 275 — Should Assurbanipal Admit NN to his Entourage?

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1883-01-18, 0533; AGS 114. Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 275; SAAo P336091.

Reverse

(Beginning destroyed) [Disregard that a clean or an un]clean person has touched the sacrificial sheep, or [blocked the way of the sacrificial sheep]. [Disregard that] an unclean person [has performed extispicy] in this place. [Disregard that the] ram (offered) to [your] divinity for the performance of the extispicy [is deficient or faulty]. [Disregard that he who to]uches the fore[head of the sheep is dressed in] his ordinary soiled garments. [Disregard] that I, the haruspex your servant, [have jumbled] the oracle query in [my] mouth, (or) changed or altered the proceedings. Let them be taken out and [put aside]! I ask you, Šamaš, great lord, whether the man whose name is written i[n this papyrus and placed] before your gr[eat] divinity, (and whom) Assurbanipal (plans to) admit to [his entourage], will make an insurrection and rebellion against him. [Be present in] this ram, [place (in it) a firm positive answer, favorable designs], favorable, [propitious] omens [by the oracular command of your great divinity, and may I see (them)]. (Rest destroyed)

SAA 04 276 — Will Assurbanipal Recover from his Illness?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11474; AGS 147. Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 276; SAAo P238962.

Obverse

Šamaš, great, lord, [give me a firm positive answer] to what I am [asking you]! Assurbanipal, king of [Assyria, who is now] again afflicted with [..., and (whom) your great] divinity [knows] — [in accordance with the command of your great divinity], Šamaš, great lord, and [your favorable] decisions, will Assurbanipal, king of [Assyria], recover, get well, be saved, [rescued, extricated from his illness]? Does your great [divinity] know it? Are the re[covery and] rescue of Assurbanip[a]l, king of [As]syria, from this illness which afflicts him, decreed and confirmed in a favorable case, by the command of your great divinity, Šamaš, great lord? Will he who can see, see it? Will he who can hear, hear it? Disregard the (formulation) of today's case, be it good, be it faulty. Disregard that an unclean man or woman has come near the place of the extispicy and made it unclean. Disregard that an unclean person has performed extispicy in this place. [Dis]regard that an unclean man or woman has come near the place of the extispicy and made it unclean.

Reverse

[Disregard that the ram (offered) to] your great divinity for [the performance] of the extispicy is deficient or faulty. [Disregard that he who touches the forehead of the] sheep is dressed in his ordinary soiled garments, [has eaten], drunk, or anointed himself with [anything unclean], (or) has altered, added to, or changed the (ritual) proceedings. [Disregard that I, the haruspex] your [servant], am dressed in my ordinary soiled garments, have seen [fear and terror] at night, or [have jumbled] the oracle query in my mouth. [Let] them be taken out and put aside! I ask you, Šamaš, great lord, whether [Assurbanipal], king of Assyria, [will recov]er, get well, be saved, rescued, [extricated], from this illness [which again afflicts him]? Be present [in] this [ram], place (in it) a firm positive answer, [favorable designs], favorable, propitious omens [by the oracular command of] your great divinity, [and may I see (them)]. May (this query) go [to] your great [divinity], O Šamaš, great lord, and may an oracle [be given as an answer].

[1 line of the Reverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

SAA 04 277 — Is Assurbanipal Ill with the ‘Hand’ of ...?

Tablet; clay; Kuyunjik (Nineveh). British Museum, Rm 0041; AGS 100. Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 277; SAAo P336080.

Obverse

(Beginning destroyed) [Assurbanipal, king of] Assyria, who is [now ill, and on whom the 'hand' of god ...] is b[eing 'placed'] in extispicy, [(whom) you]r great [divinity knows] — [if he is ill with the 'hand' of god] placed [on him in di]vination, [is it ......] of the land of Akkad? Does your great divinity know it? Is [this] 'ha[nd' of god ...], which is being pla[ced on him] in extispicy, decreed and confirmed [in a favorable case] by the command of yo[ur great] divinity, [Šamaš, great lord? Will he who can see, see it? Will he who can hear, hear it]? [Disregard the (formulation) of] today's [cas]e, [be it good, be it faulty]. [Disregard that a clean or an unclean] person has touched the [sacrificial sheep, or blocked the way of the sacrificial sheep]. [Disregard that an un]clean man or wo[man has come near the place of the extispicy and made it unclean].

Reverse

[Disregard that an unclean person has performed extispicy in] this [place]. [Disregard that the ram (offered) to] your great [divini]ty [for the performance of the extispicy is deficient or faulty]. [Disregard that he who touches the forehead] of the sheep [is dressed in his ordinary soiled garments, (or) has eaten], drunk, anointed himself with, [touched, or stepped upon] anything unclean. [Disregard that I, the] haruspex your servant, [am dressed in my ordinary soiled] garments, [have eaten, drunk, an]ointed myself with, touched, or step[ped upon anything unclean], changed or altered the [proceed]ings, or [jumbled] the oracle query in my mouth. [Let them be ta]ken out and put aside! I ask you, [Šamaš, great lord, whether the 'hand' of god ... of Akka]d, which [is being placed] on [Assurbanipal, king of Assyria, in] extispicy, [is ... of] Akk[ad ......] (Rest destroyed)

SAA 04 278 — Fragment Similar to No. 277

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 12565; PRT 101. Dated [...]th, eponymy of [Lâbâši], chief [of trade], 657. SAA 04 278; SAAo P336356.

Obverse

(Beginning destroyed) [...]...[......] [Sho]uld they make him perform [the ritu]al for (determining) the nature of [his] ill[ness ...]? [Will his] illn[ess leave him]? Will he escape, be rescued? [......] Will he be saved? [Will] one [......]? The 'station' is turned around and [......] The 'paths' are t[wo ......]. (Break)

Reverse

[Month ..., ...]th [day], eponym year of [Labasi], [...] Chief [of Trade] (657).

Chapter Sixteen. Extispicy Reports Concerning the Šamaš-šumu-ukin War (Reign of Assurbanipal)

SAA 04 279–291.

SAA 04 279 — Will Assyrian Soldiers Capture Šamaš-šumu-ukin?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 08904; PRT 102. Haruspexs named: Bel-ušallim, Šarrat-samma-ila’i. Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 279; SAAo P238824.

Obverse

The middle of the 'station' is effaced. The 'path' on the left lies on a 'path.' The 'strength' lies in the left jamb of the 'gate of the palace.' Inside the right side of the gall bladder there is a cross-shaped marking. The 'well-being' is present. In the left side of the gall bladder there is a 'foot'-mark which faces the base of the 'finger.' In the middle surface of the 'finger' some flesh is torn. The 'well-being' of the 'increment' is drawn over the 'increment.' The lower part is elevated The base of the middle 'finger' of the lung is torn. The coils of the colon are 14 in number. The breast-bone is thick. [The heart of the ra]m is normal. [... Month] Sivan (III), 27th day, (Break)

Reverse

If [...] the men [of] Assurbanipal, king of [Assyria], [......] in the river, (and) enter Babylon, will Šamaš-šumu-ukin fall into their hands? Unfavorable. Month Tammuz (IV), 17th day, eponym year of Aššur-duru-uṣur (652). Bel-ušallim, haruspex. Šarrat-[sa]mma-ila'i, reporter. Performed in the New Palace. Tablet of [NN]. From the 26th day of the month Tammuz (IV) to the 2[5th day of the mon]th Ab (V), one full month, the term [......]...

e.

The 'well-being' is present. [......]...

[1 line of the e. is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

SAA 04 280 — Will Nabu-bel-šumate Join the War?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 00159; PRT 105. Haruspexs named: Assur-da’’in-šarru, Dannaya. Dated Nisannu 4th, eponymy of Sagab, 651. SAA 04 280; SAAo P237793.

Obverse

The 'station' is present. If the 'paths' are two, (and) the left 'path' is located on the right 'path': the enemy's weapons will prevail over the prince's weapons. If the 'strength' is absent: strife. If there is a hole in the right side of the 'station': downfall of the army. Secondly, 'station' (in the protasis) refers to shrine and dais. If the left of the gall bladder is attached: your expeditionary force will slay the enemy. The 'finger' and 'increment' are normal. If the back of the lung is smashed: defeat; changed disposition of my army. The upper part is elevated. The 'outside' rides upon the 'cap.' The base of the middle 'finger' of the lung is 'loose.' The breast-bone is thick. The coils of the colon are 14 in number. The heart of the ram is normal. The 'paths' are two, the left 'path' is located on the right 'path.' The 'strength' is absent. There is a hole in the right of the 'station.' The back of the lung is smashed. The 'outside' rides upon the 'cap.' There are 5 unfavorable omens in the extispicy. There are no favorable omens. (The extispicy is) unfavorable.

Reverse

Nabû-bel-šimate, the Sealander, who did not keep the favor of Assurbanipal, king of Assyria, your creature, his lord, who invoked your great name lightly, and disregarded it haughtily — now Assurbanipal, king of Assyria, your worshipper, has heard: "He has mustered archers in Elam and is coming" — will he fight to do battle with the men and army of Assurbanipal, king of Assyria, or with the Assyrians, or the Akkadians, or the Chaldeans, or the Arameans, who have grasped the feet of Assurbanipal, your creature? Unfavorable. Disregard that he is marching but stops either on the border of Elam, or on the border of his (own) country, whether to cause fear or to acquire help, and does not cross the frontiers (of Assyria). Month Nisan (I), 4th day, eponym year of Sagab (651). Aššur-da''in-šarru, Dannaya, reporters. Performed in the New Palace.

SAA 04 281 — Will the Elamites Mobilize and Join the War?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 01360; PRT 128. Haruspexs named: Dannaya, Assur-da’’in-šarru. Dated Addaru, [...th, epo]nymy of S[agab], 651. SAA 04 281; SAAo P238054.

Obverse

If the base of the 'station' is protruding pointedly: the enemy will take the vanguard of my army. If a filament lies crosswise in the top of the 'station': the god will not listen to the prince's prayer. In warfare: the prince's army will not achieve its enterprise. The 'well-being' is destroyed. There is a hole in the right side of the 'pouch.' It takes the place of a cyst. If the front of the top of the gall bladder is split, it is a split referring to the diviner's negligence. A pole will break. The merchant will lose his money bag on the (business) trip he is taking, and will return empty-handed. If there is a fissure in the left side of the gall bladder which faces the base of the 'finger': niphu, false prediction. The [t]op of the right surface of the lung is split. The upper part is elevated. The middle 'finger' of the lung [...]... [...] is present, and the left side of the 'finger' faces the top of the lung. Favorable. [...] my army's gods [will aban]don it. (Break)

Reverse

[...] over the lung there is a 'foot'-mark. The coils of the colon are 16 in number. There are [... unfavo]rable features in the extispicy. From the 8th day of this month, Ab (V), to the 8th day of Elul (VI), will the Elamite army gather, get organized, march, (and) fight with the men and army of Assurbanipal, king of Assyria? Unfavorable. (Break) Tablet of Dannay[a, eunuch; Ašš]ur-da''[in-šarru], reporter. Month Adar (XII), [...day, epo]nym year of S[agab] (651).

[1 line of the Reverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

SAA 04 282 — Is Šamaš-šumu-ukin Fleeing to Elam?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 00004; PRT 109. Haruspexs named: Dari-šarru, Dannaya. Dated Tašrītu 15th, eponymy of Sagab, 651. SAA 04 282; SAAo P237755.

Obverse

[The base of the 'station'] is protruding pointedly. The 'path' is present. [...] is present. The left of the gall bladder is attached. [If in the t]op of the left surface of the 'finger' there is a 'weapon'-mark which faces the [top] of the 'finger': the enemy's [ons]laught will be successful. [If] there is a 'weapon'-mark [abo]ve the 'increment' which rises from right [to l]eft: my army will take the enemy's booty. If the 'mass' rides upon the left of the gall bladder: the mass of the enemy's army (will march) against my country. The upper part is elevated. The 'outside' rides upon the 'cap.' In the left side of the lung there is a 'foot'-mark. The top of the breast-bone is split. The coils of the colon are 14 in number. The heart of the ram is normal. The base of the 'station' is protruding pointedly. In the top of the left surface of the 'finger' there is a 'weapon'-mark which faces the top of the 'finger.' The 'mass' rides upon the left side of the gall bladder. There is a 'foot'-mark in the left side of the lung. The top of the breast-bone is split. There is a hole in the wide part of the left side of the 'finger' at the side of the middle surface of the 'finger.' There are 5 unfavorable features in the extispicy. [Šamaš]-šumu-ukin, unfaithful brother, who stirred up [the country] and caused a major uprising, [...]... not good —

Reverse

now Assurbanipal, king of Assyria, a king created by you, who is attentive to your gentle breath and whose eyes are set on your personal protection, has heard: "Šamaš-šumu-ukin is fleeing to Elam." Is the rumor true? Is he indeed fleeing to Elam? 5(!) unfavorable features in the extispicy. It is unfavorable. Month Tishri (VII), 15th day, eponym year of Sagab (651). Dari-šarru (and) Dannaya, reporters. May the great gods, lords of decision, send their favorable decision daily to the king, my lord.

[1 line of the Reverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

SAA 04 283 — Will Šamaš-šumu-ukin Fall into the Hands of Assyrian Troops?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 03161; PRT 107. Haruspexs named: Dannaya, Assur-da’’in-šarru. Dated Arahsamna 16th, eponymy of Sag[ab], 651. SAA 04 283; SAAo P238265.

Obverse

[...] the 'path' reaches its 'seats.' [... The 'streng]th' (and) 'well-being' are present. The 'path' on the left of the gall bladder [is long] and reaches the place of the 'base of the throne.' [... 'finge]r' is raised [...]. (one line broken) The left [......]. There is a design in the middle surface of the 'finger' which penetrates from right to left. [... is n]ormal. The upper part is elevated. The base of [the midd]le ['finger' of the lung] is 'bound.' [The breas]t-bone is thick. [The coils of the colon are ... and are ...] in number.

Reverse

[From] the 16th [da]y of this month, Marchesvan (VIII), of this year, if the men and army of Assurbanipal, king of Assyria, march against Šamaš-šumu-ukin, will he fall into their hands? Favorable.

e.

[Month] Marchesvan (VIII), 16th day, eponym year of Sag[ab] (651). [Dann]aya (and) Aššur-da''[in-šarru, rep]or[ters. ......] Performed [in the] Succession [Palace].

SAA 04 284 — Will the Archers of Assurbanipal Sent to Babylon ...?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 04300; EANE 206. Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 284; SAAo P336163.

Obverse

(Beginning destroyed) The 'increment' [......]. The upper part is mov[able ......]. If the breast-bone [is perforated] in its 'cavity': [defection]. If the coils of the colon are turned (and) [their number] is 16: the gods of my army will [lead it] into strife.

[3 lines of the Obverse are too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

Bottom Edge

Third (extispicy). There are 6 unfavorable omens.

Reverse

If the archers whom Assurbanipal, king [of Assyria], [has sent] against [Šamaš-šumu-ukin] to Babylon, from the 20th [of the month ......] to the 2[0th of the month ......] of [this] ye[ar ......] (Rest destroyed)

SAA 04 285 — Will the Army of Šamaš-šumu-ukin Leave Babylon?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 00303; PRT 113. Haruspexs named: Bel-ušallim, Baniya. Dated Šabāṭu11th, eponymy of Sagab, 651. SAA 04 285; SAAo P237804.

Obverse

The 'station' has a bifurcation toward the right side, whose inside is white and sp[eckled ......]. In the middle of the right side of the 'station' there is a hole. If the 'path' is curled: a traveller ...[......]. The 'strength' is absent. There is a hole in the right of the 'pouch.' The 'path' on the left of the gall bladder is present. The left of the gall bladder is split. The top of the left surface of the 'finger' is [split]. In the base of the wide part of the left side of the 'finger' [towards] the side of the middle surface of the 'finger' there is a hole. [There is a 'weapon']-mark [in the ri]ght and left of the 'finger.' [... is co]vered [...]. The lower par[t ......]. [... the 'f]inger' is present. (Break)

Reverse

Will [the ... ar]my [of] Šamaš-[šumu-ukin] leave Babylon and flee? Bel-ušallim (and) Baniya, [reporters]. Month Shebat (XI), 11th day, eponym year of Sagab (651). Šamaš-ṣabatanni, eunuch, ...[...].

[1 line of the Reverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

SAA 04 286 — Will the ... of Sin-šarra-uṣur Hear and Escape?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 00392; PRT 114. Haruspex named: Dannaya. Dated Šabāṭu 16th, eponymy of Sagab, 651. SAA 04 286; SAAo P237808.

Obverse

The middle of the 'station' is effaced. The 'paths' are two, the right 'path' has a bifurcation towards the left 'path.' The 'strength' is pres[ent ...] and faces the base of the 'finger.' (Break)

Reverse

Will [the ...] of Sin-šarra-uṣur hear and escape? Unfavorable. Month Shebat (XI), 16th day, eponym year of Sagab (651). Dannaya, reporter. (Two erased lines)

e.

[...... S]agab (half erased)

SAA 04 287 — Should the Assyrian Army Wage War against Šamaš-šumu-ukin?

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1891-05-09 Bu, 0208; PRT 118. Haruspexs named: [...], Šarru-nuri. Dated [..., eponymy of S]agab, 651. SAA 04 287; SAAo P336360.

Obverse

[......]. The breas[t-bone ... is prese]nt. A niphu [......] and faces the [...]. The 'station' is present. The 'path' is cur[led ...]. The left side of the gall bladder is split. The 'path' on the left of the gall bladder is present. The middle of the middle surface of the 'finger' lies towards the 'yo[ke']. A 'foot'-mark in the top of the right surface of the 'finger' is ... towards the area of the 'finger.' The 'well-being' of the 'increment' is drawn over the 'increment.' The upper part is elevated. The 'cap' rides upon the 'outside.' The base of the middle 'finger' of the lung is 'loose.' The coils of the colon are 16 in number, (and) are raised and turned on the left, ...[...]. The heart of the sheep is normal. Check-up. Favorable. Should the men, horses, and army of Assurbanipal, king of Assyria, strive and plan? Should they go, cross the reed marshes which confront them, and pitch camp at Bab-sami? After they have pitched (camp), should [they] wage war against the men and arm[y] of Šamaš-šumu-ukin?

Reverse

If they wage (war), will the weapons of the men and army of Assurbanipal, king of Assyria, prevail over the w[eapons of the m]en and army [of Šamaš-šumu-ukin]? [... Assurbani]pal, king of Assyria, [......] not attain [......]? [Month ..., ...th day, eponym year of S]agab (651). [...... NN], reporter. [... Šarru]-nuri.

SAA 04 288 — Will the Assyrian Army Prevail over Šamaš-šumu-ukin’s?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 03741A; PRT 126. Dated [Ay]yāru [...th, eponymy of ...], [...]. SAA 04 288; SAAo P238288.

Obverse

(Beginning destroyed) If there is a 'weapon'-mark [over the 'increment' which rises] fr[om right to left]: my army will [take] the spoils of the enemy's army. The front of the atrophied part is effaced and [......]. If the 'ear' is present: My army [......]. (Break)

Reverse

Will [the weapons of ......]... prevail over the weapons of the men [and army] of Šamaš-šumu-u[kin]? (When) the extispicy was performed, [its] favorable omens [were numerous, its] unfavorable ones [few]. Mon[th Iy]yar (II), [...th day, ...]. (Rest destroyed)

[1 line of the Reverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

SAA 04 289 — Is Tammaritu Going to Invade Assyrian Territory?

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1880-07-19, 0016; ABL 1195. Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 289; SAAo P334785.

Obverse

(This report) which was co[mmunicated] to Assurbanipal, king of Assyria: "Tammaritu, king of Elam, is mo[bilizing] his troops and making a hos[tile] incursion into Assyrian territory" — is it a reliable rumor? From this day, the first day of this month, [...] of this year, to the first day of the coming month, [...] of this year, will the troops and army of Tammari[tu], king of Elam, come forth to engage in battle and will they make a hostile incursion into Assyrian territory, or against Nippur?

Reverse

When the Puqudean troops hear of this sortie of the king of Elam, will they rebel? Will they turn hostile to Assurbanipal, king of Assyria? Concerning a report of Ku[durru].

SAA 04 290 — Will Šamaš-šumu-ukin Flee Babylon if Assyrians Take Sippar?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 03979; PRT 139. Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 290; SAAo P336367.

Obverse

(Beginning destroyed) The 'p[ath' ......]. The place of the 'finger' [...] from inside the 'base of the thro[ne'] is drawn towards the 'finger,' and the 'cap' [......]. The floating ribs of the left are two. [There are] 3 unf[avorable] features. The 'station' is present. The 'path' has a bifurcation toward the right narrow part. The 'path' on the left of the gall bladder has fissures like a snake. The 'base of the throne' [...] and faces downward. The 'finger' [...]. [...] there is an atrophied part. Unfavorable. [......]. The base of the middle 'finger' of the lung is 'loose.' The breast-bone is thick. The coils of the colon are 14 in number. Check-up. The 'path' has a bifurcation toward the right narrow part. The 'well-[being' is des]troyed. The 'path' on the left of the gall bladder has fissures like a snake. There are 3 unfavorable features. The day that the men and army of Assurbanipal, king of Assyria, enter Sippar, and Šamaš-šumu-ukin hears of it, will he flee Babylon to wherever he intends? Indecisive. The middle of the 'station' is effaced. The 'path' is curled. The 'strength' is present. There is a hole in the right of [...]. The 'well-being' is destroyed. The 'finger' is low. The 'base of the throne' is present. In the top of the left surface of the 'finger' there is a 'weapon'-mark, and it faces the [to]p of the 'finger.' The 'weapon'-mark of the 'increment' rises to the left of the 'increment.'

Reverse

[In the top of the left surface of the 'finger'] there is a 'weapon'-mark, and it faces the top of the ['finger']. The breast-bone is blunted. There are 7 unfavorable features. Should Assurbanipal, king of Assyria, appoint the man whose name is written in this tablet and placed before your great divinity, over the troops of Bit-Amukani? If he appoints him, will he make common cause with Šamaš-šumu-ukin, or with Na[bû-bel-šim]ate, or with the king of [Elam]?

SAA 04 291 — Troops of Assurbanipal in Nippur

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 12360; PRT 136. Haruspexs named: [...], Dannaya. Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 291; SAAo P239107.

Obverse

(Beginning destroyed) The 'station' is [...] ov[er ....] The left of the gall bladder is at[tached]. In the left surface of the ['finger' ......]. There is a 'weapon']-mark over the 'increment.' (Break)

Reverse

[the troops of] Assurba[nipal, king of Assyria], who [...] Nippur [......] all [......] Še[......] with [......] (Break)

e.

[Dannay]a, reporter.

Chapter Seventeen. Extispicy Reports Concerning Other Military Affairs (Reign of Assurbanipal)

SAA 04 292–298.

SAA 04 292 — Chief Eunuch Nabu-šarru-uṣur Sent to ...

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 08883; SAA 04, 392 (K 08883). Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 292; SAAo P238810.

Obverse

(Beginning destroyed) [The 'finger' is abnormally] small. [The 'increment' is like a ...]... The upper part is elevated. A 'foot'-mark protrudes above the wind-pipe. The 'cap' of the lung is trimmed. The right 'side' is present. The breast-bone is thick. The coils of the colon are 14 in number. The heart of the ram is normal.

Reverse

There are two 'stations.' The second one is like a cross. The 'path' is curled. There is a hole in the right of the gall bladder. The 'path' on the left of the gall bladder has a bifurcation to its rear. The 'finger' is abnormally small. The right 'side' is present. The ['inc]rement' is like a ... There are [7 unfavo]rable features in the extispicy. [If Na]bû-šarru-uṣur, chief eunuch, [and the army at] his disposal [......] (Rest destroyed)

SAA 04 293 — Will NN Make Common Cause with the Enemy?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 01611; PRT 115. Dated [...] 13th, eponymy of Sagab, 651. SAA 04 293; SAAo P238092.

Obverse

(Beginning destroyed) [The base of the 'station' is effa]ced. [... of the 'pa]th' is present. [... The 'strength' and 'well]-being' are present. The 'paths' on the left of the gall bladder are two, [the second] one is overturned. [The 'f]inger' is thick. [The 'wea]pon'-mark of the 'increment' rises to the left. [In] the 'lift of the head' of the left lung [there is] a 'weapon'-mark, and it faces the surface of the right lung. [The 'st]rength' turns towards a 'weapon'-mark and fol[lows the 'crucible']. (Break)

Reverse

[...] The base of the 'station' is effaced. [...] of the 'path' is present. [The 'paths' on the left of the gall] bladder are two, the second one is overturned. [In the 'lift of the he]ad' of the left lung there is a 'weapon'-mark and it faces the [surface] of the right lung. [The 'strength'] turns [towards a] 'weapon'-mark and follows the 'crucible.' [The vertebra]e are recessed. A rib of the right is missing. [The coils of the colon] are twined on the [rig]ht and are 18 in number. (Break) [... The m]iddle of the 'station' is effaced. [... The vertebr]ae are recessed ... [...] are recessed and elevated. [If] Assurbanipal, king of Assyria, equips and sends [...-da]''in [...], will he make com[mon cause] with the enemy? [...]. Unfavorable. [Month ...], 13th [day], eponym year of Sagab (651).

SAA 04 294 — Fragment Referring to Messengers

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1882-05-22, 0178; SAA 04, 294; SAA 04,1990, 400. Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 294; SAAo P237208.

Obverse

(Beginning destroyed) [... Assurbanipal, king of Assyria, your] creature [......] to the land [......] their [mes]senger [...] [......] Assurbanipal, king of [Assyria] [......] now [...]

Reverse

[......] the ground [...] (Rest destroyed)

SAA 04 295 — Envoys of Assurbanipal Sent to the Cimmerians

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11516; SAA 04, 393 (K 11516). Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 295; SAAo P238997.

Obverse

(Beginning destroyed) [...] flesh [...] [The 'out]side' [rides] upon the 'c[ap']. [The breast]-bone [is split] in the center. [There are ...] unfavorable omens. Unfavorable. [The en]voys of Assurbanipal, king of [Assyria], your [cre]ature, who [wen]t to the Ci[mmerians] and [...] (Rest destroyed)

SAA 04 296 — Fragment Referring to the Cimmerians

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 01600; PRT 138. Haruspexs named: [...], Šarrat-samma-ila’i. Dated [...] 27th, eponymy of [...], [...]. SAA 04 296; SAAo P336366.

Obverse

If the middle of the 'station' is effaced: Ištar is filled with anger at the man. For the sick man: his illness will linger. The 'path,' 'strength,' and 'well-being' are present. In the left of the gall bladder there is a 'foot'-mark which faces the base of the 'finger.' The left of the gall bladder is split. The 'base of the throne' is present. The front of the gall bladder is located to the right. A 'weapon'-mark is present. The 'finger' is raised and turned. The 'weapon'-mark of the 'increment' rises to the left. If the upper part and the lower part are in equilibrium: strife. Lovers will be estranged. If the back of the lung is split on the right: retreat of my army. [The enemy will see the] ba[ck of my army]. The base of the middle 'finger' of the lung is 'loose.' [If] the breast-bone is perforated in its 'cavity': losses. [If the brea]st-bone is blunted: confusion, rebellion. [The heart of the ram] is normal. There are 5 unfavorable features. [...] the troops of the C[immerians] (Break)

Reverse

[Month ...], 27th [day], eponym year of [NN]. [NN (was) har]uspex; Šarrat-sam[ma-ila'i, re]porter. [Performed] in the [New] Palace.

[1 line of the Reverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

SAA 04 297 — Fragment Referring to the Troops of Assurbanipal

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 12213; SAA 04, 396 (K 12213). Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 297; SAAo P239091.

Obverse

(Beginning destroyed) enemy attack [...]. The 'increment' [...] towards the 'yoke.' [...] is atro[phied ...]. (Break)

Reverse

The breast-bone is th[ick ...]. The men, h[orses and army] of Assurbanipal, [king of Assyria] (Rest destroyed)

SAA 04 298 — Fragment Referring to the Troops(?) of Assurbanipal

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 12593; SAA 04, 396 (K 12593). Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 298; SAAo P239133.

Obverse

(Beginning destroyed) The base of the middle part is [...]. The left side of the lung is normal [...]. The breast-bone is thick [...]. The coils of the colon are 14 in number [...]. The heart of the ram is normal [...].

Reverse

It is said: "When [the ...] of Assurbani[pal], king of As[syria] (Rest destroyed)

Chapter Eighteen. Extispicy Reports Concerning Appointment of Officials (Reign of Assurbanipal)

SAA 04 299–314.

SAA 04 299 — Should Nabu-šarru-uṣur be Appointed as Chief Eunuch?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 08880; colophon: Hunger, BAK, 1968, no.343; SAA 04, 392 (K 08880). Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 299; SAAo P238809.

Obverse

The middle of the 'sta[tion' is effaced]. The 'path' is c[urled]. The 'strength' is absent. The left of the gall [bladder is attached]. The gall bladder [...]. The 'finger' is abnormally [small]. The 'increment' [...] the 'yoke.' The upper part is elevated. The 'cap' (rides) upon the 'outside.' The base of the middle 'finger' of the lung is 'loose.' The breast-bone is thick.

Reverse

The coils of the colon are r[aised] and turned on the left (and) are 24 in number. Unfavorable. Dannaya (and) Zizî, reporters. Month Tebet (X), 24th day, eponym year of [NN]. Should Assurbanipal, ki[ng of Assyria, appoint] Nabû-šarru-uṣur, [...] of Assurbanipal, [king of Assyria], to the office of Chief Eunuch? If he [appoints him] to (this) posit[ion], will he in his speech and thoughts side with [Assurbanipal, his lord]? [...] which were appointed in the rebellion [......].

SAA 04 300 — Should Assurbanipal Appoint Sin-tabni-uṣur over Ur?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 04696; PRT 135. Haruspex named: Dannaya. Dated [A]bu 11th, eponymy of [...], [...]. SAA 04 300; SAAo P336365.

Obverse

(Beginning destroyed) [......] the angry [god] will recon[cile himself] with the man. [If the left side of the 'cap'] grows a 'finger': [divine] merc[y for the man]. [The breast-bon]e is thick. The coils of the colon are 12 in number. The heart of the ram is [normal]. Favorable. Will [Si]n-tabni-uṣur, [so]n of Nikkal-iddina, be reliable? If [he is ap]pointed [ov]er Ur, will he make common cause [with] Šamaš-šumu-ukin? (Break)

Reverse

[Month A]b (V), 11th day, eponym year of [NN]. Dannaya, eunuch, r[eporter]. [Performed in] Arbela.

SAA 04 301 — Will Sin-tabni-uṣur Side with Šamaš-šumu-ukin?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 00028 + K 03960; PRT 129. Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 301; SAAo P393717.

Obverse

There is a hole [over the wide part of the left side of the 'finger' toward] the side of the middle surface of the 'finger.' There is a ...[......]. [The upper part] extends beyond the [surface] of the right [lung] and [...]. [...] it is called an atrophied part that is not .... [The right side ab]sorbs [the middle 'finger' of the lung], but leaves its stump. [...] my border town will be delivered to the enemy. [...] is split. [If] the left side of the [mid]dle ['finger' of the lung] 'takes' the left side: victory of the enemy. [The breast-bone] is curled on [the left], lies on its back on the right. If there is a hole [in the front of] the right [ankle]: downfall of the leader of the army. The coils [of the colon are ... in number. The heart] of the ram is normal. The base of the 'station' protrudes pointedly. The 'paths' are two, the upper one is white and speckled. [...] is on the left. The top of the left surface of the 'finger' is split. [...] is damp. Above the top of the 'station' there is a hole. There is a [hole] over the wide part of the left side of the 'finger' toward the side of the middle surface of the 'finger.'

Reverse

The right side absorbs the middle 'finger' of the lung, but leaves its stump. The breast-bone is curled on the left, lies on its back on the right. There is a hole in the front of the right ankle. There are 10 unfavorable omens [in the extispicy]. [From] the 22nd [day] of this month, [..., to] the 22nd day of Ab (V) of this year, [will S]in-tabni-uṣur, son of [Ni]kkal-iddina, [become hos]tile to [Assurbani]pal, king of Assyria, your creature? Will he [side] with Šamaš-šumu-ukin, or [make com]mon cause with him? (Rest destroyed)

SAA 04 302 — Should Sin-tabni-uṣur be Appointed over the Sealand?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 01425; CT 53 175. Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 302; SAAo P313590.

Obverse

[Since] they have been [sending] messages to Assurbanipal, king of Assyria, saying: "Should he appoint Sin-šarra-uṣur son of Nikkal-iddina over us, the Puqudu and the Sealand will switch their allegiance to Assyria and become your subjects" — are these true and sincere words? If Assurbanipal, king of Assyria, appoints Sin-šarra-[uṣur son] of Nikkal-iddina over them, [will he ...] about the [... of] Assurbanipal, king of Assyria,

Bottom Edge

[and ...] Assyria [......]?

SAA 04 303 — Will NN Make a Rebellion(?) against his Lord?

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1882-05-22, 0086; PRT 112. Haruspex named: Dannaya. Dated Šabāṭu 4th, eponymy of Sagab, 651. SAA 04 303; SAAo P237173.

Obverse

The 'sta[tion'] is pre[sent ......]. [...... The 'path' is cur]led. [......] there is a hole. [... it fa]ces [...]. (Break)

Reverse

to [......] the ki[ng ......] will he make [...] against his lord? Dannaya, reporter. Month Shebat (XI), 4th day, eponym year of Sagab (651).

SAA 04 304 — Fragment Similar to No. 303

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 08738; PRT 131. Haruspexs named: Dannaya, Zizi. Dated Šabāṭu 10th, epon[ymy year of ...], [...]. SAA 04 304; SAAo P238790.

Obverse

[......] the right [......]. [...] in the top of the right [...] The place of the gall bladder is blo[cked]. The gall bladder [...]... The left of the gall bladder is att[ached]. The 'finger' is th[ick]. The 'increment' is split in two and ... The upper part is elevated. The 'outside' [rides u]pon the ['cap']. If there is [a hole] inside the 'cap' of the lung, [an important temple will be consumed by] fire. (Break)

Reverse

[will he ...] with Assur[banipal]? Un[favorable]. Month Shebat (XI), 10th day, epon[ym year of NN]. (one line broken) Dannaya (and) Ziz[î], reporters. (Rest destroyed)

SAA 04 305 — Should Assurbanipal Appoint Šarru-kenu to an Office?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 03742 + K 04284; PRT 124. Haruspexs named: Marduk-šumu-uṣur, Nergal-šarru-uṣur. Dated Nisannu 23rd, e[ponymy of B]el-Harran-šad[û'a], 650. SAA 04 305; SAAo P238289.

Obverse

(Beginning destroyed) [... the mid]dle [...]. [The breast]-bone is thick [...]. The heart of the ram is norma[l]. The 'well-being' is destroyed. In the left side of the gall bladder a 'foot'-mark is [...] toward its front. The lower part is elevated. The 'outside' rides upon the 'cap.' The 'ca[vit]y' of the right lung is split. The coils of the colon are 15 in number. There are 6 unfavorable omens. [Should Assurbanipal, ki]ng of Assyria, [appoint the man] whose name is written in [this] tablet and placed [before] your great [divini]ty, [to an offi]ce? If he appoints him, will he [...] become hostile to Assurbanipal, [king of Assyria], his lord?

Reverse

[Unfavorable], meaning: "He will not become hostile." Performed concerning Šarru-kenu. Of Marduk-šumu-uṣur. Nergal-šarru-uṣur, reporter. [Month] Nisan (I), 23rd day, e[ponym year of B]el-Harran-šad[û'a] (650).

SAA 04 306 — Should Bani be Appointed as Priest of Anu?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 01436 + K 01523; PRT 122. Haruspex named: Marduk-šumu-uṣur. Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 306; SAAo P336363.

Obverse

The 'station' is curled [...], its place [...]. The 'path' is curled. The 'strength' is absent. If the right side of the 'increment' is split: the owner of the sacrificial sheep will lose [his] posses[sions]. The top of the right surface of the 'finger' is split (and) is held by a filament. If the back of the lung is split: retreat of [my] ar[my]. The enemy will see the back of my army. The base of the middle 'finger' of the lung is 'bound.' The breast-bone is lying on its back right and left. If the coils of the colon are damp: disease. Downfall of the army. If the right rib is trimmed: the prince's land will diminish. The right side of the 'increment' is split. The back of the lung is split on the right. The coils of the colon are damp. The right rib is trimmed. There are 4 unfavorable omens. Should Assurbanipal, king of Assyria, appoint the man whose name is written in this oblong tablet and placed before your great divinity, to the priesthood of Anu in the Inner City?

Reverse

If he appoints him, is it pleasing to your great divinity? Is it acceptable to your great divinity? Is it pleasing to the great lord, Anu? Is it acceptable to the great lord, Anu? Unfavorable. Performed by Marduk-šumu-uṣur, concerning (the appointment of) Banî to the priesthood of Anu. It is entirely unfavorable. From where else are there indecisive omens?

[1 line of the Reverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

SAA 04 307 — Should Urda-... be Appointed as Priest of Sin?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 08674; SAA 04, 391 (K 08674). Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 307; SAAo P238755.

Obverse

(Beginning destroyed) The to[p ......]. If the l[eft] fissure [...] is not visible: [...]. The 'finger' and 'increment' are no[rma]l. [If the front] of the atrophied part is effaced [...]: taking booty. The base of the middle 'finger' of the lung is 'loose.' If the left side of the 'cap' grows a 'finger': divine compassion for the man. If between the 'cap' of the lung and the 'lift of the head' of the lung a piece of flesh is ...: the sun in its rising. [...]... for a headband (Break)

Reverse

Should Assurbanipal, [ki]ng of Assyria, your creature, appoint [the man whose na]me is written in [th]is oblong tablet and placed before [your gre]at divinity, to the priesthood of Sin? If he appoints him, is it pleasing to your great divinity? Is it acceptable to your great divinity? Is it pleasing to the great lord, Sin? Is it acceptable to the great lord, Sin? Favorable. Concerning (the appointment of) Urda-[...]. Preformed concerning [... of] Sin. (Rest destroyed)

SAA 04 308 — Should NN be Appointed as Priest of Sin?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 08680; SAA 04, 391 (K 08680). Haruspexs named: Marduk-šumu-uṣur, Dannaya. Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 308; SAAo P238757.

Obverse

(Beginning destroyed) [...] is overturned [...]. [The 'well-being'] is inundated. The 'path' on the right of the gall bladder is raised, lies in the cystic duct, and is inundated. The top of the 'finger' is atrophied. In the wide part of the left side of the 'finger' there is a cross-shaped marking. The left side of the 'increment' is split. [The up]per part is elevated. The 'outside' rides upon the 'cap,' and its 'doorjamb' is split. If there is a cross-shaped marking in the right side of the lung, there will be confusion in the land. The 'cavity' of the lung is split on the left. The base of the middle 'finger' of the lung is 'loose.' [The br]east-bone is thick. The coils of the colon are 10 in number. (Break)

Reverse

There are [x] unfavorable omens. Of Marduk-šumu-uṣur, concerning the priest of Sin. As Dannaya checked his exta with him, they added two unfavorable omens.

[2 lines of the Reverse are too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

SAA 04 309 — Fragment Concerning the Priest(?) of Šarrat-Kidmuri

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11665; PRT 134. Dated [Ki]slīmu 4th, ep[onymy of ...], [...]. SAA 04 309; SAAo P239017.

Obverse

(Beginning destroyed) [The 'well]-being' and the 'path' on the left [of the gall bladder are present]. [If the 'base of] the throne' is effaced and [...: you will inflict] humi[liation on yo]ur [enemy]. [The 'finger'] and the 'increment' are nor[mal]. [In the] right of the '[pou]ch' there is a hole. (Break)

Reverse

[Is is acceptable] to [the great lord], Aššur? [Is it pleasing to the great lady], Šarrat Kidmuri? Šarrat Kidmuri, lady [of ......]. Un[favorable]. [Month Ki]slev, 4th day, ep[onym year of NN].

SAA 04 310 — Should NN be Appointed as Royal Delegate in the Temple of ...?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 04669. Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 310; SAAo P336628.

Obverse

(Beginning destroyed) The 'base of the throne' is overtu[rned ......]. If the top of the right surface of the 'finger' is spl[it: defeat of my army]. Revolt of my army. My army will not achieve its enterprise. If the top of the 'finger' is atrophied: the enemy will attack the vanguard of my army. An attack will be assigned to the king. The 'increment' is normal. If the upper [part] extends beyond the surface of the right lung: devastation of the steppe, loss of cattle. If the middle 'finger' of the lung is o[vertur]ned and [is located in] the place of the 'treasure' [of the right] lung: a country dweller will enter the city, a city dweller will move to the country. An inhabitant of a fortress of yours will deliver the city to the enemy. Change of dynasty. The owner of the sacrifice will [die] in [his] extispi[cy]. In the sacrifices of the commoner: dispersal [of the man's household]. (Break)

Reverse

Should Assurbanipal, king of Assyria, [your cr]eature, appoint the man [whose name is written in] this [oblong tablet and placed] before yo[ur great] divinity, to the office of the royal delegate in the temple [of ...] in the Inner City? Unfavorable.

SAA 04 311 — Fragment Concerning an Appointment or an Illness

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 11669; SAA 04, 393 (K 11669). Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 311; SAAo P239018.

Obverse

(Beginning destroyed) [...] The 'strength' is over[turned ....] [...] is atrophied. The base of the mid[dle] surface of the 'finger' [...]. [The brea]st-bone is trimmed on the right and on the left.

Reverse

There are [... unfavo]rable omens. [The man whose name is written in this] tablet and [placed] before your [great] divinity [...] (Rest destroyed)

SAA 04 312 — Fragment of a Medical Query

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 04717; SAA 04, 390. Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 312; SAAo P238336.

Obverse

(Beginning destroyed) The top of the left surface of [the 'finger'] drags towards the area of the 'finger.' [...] The 'outside' [rides upon the 'cap.'] The breast-bone [...] [There are] 5 unfavorable omens.

Reverse

The patient whose name is written [in] this [... and placed] before your great divinity, (and) the nature of whose illness, slight or grave, [your great divinity knows] — (Rest destroyed)

SAA 04 313 — Fragment of a Query Concerning a Rumour

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 00008; SAA 04, 389 (K 00008). Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 313; SAAo P237756.

Obverse

(Beginning destroyed) ...... In the ankle there is a hole whose inside is white. In the base of the 'station' a filament lies crosswise. The 'well-being' is overturned and faces the gall bladder. The gall bladder is flattened. Above the 'increment' there is a 'weapon'-mark which faces the 'yoke.' There are 4 unfavorable omens.

Reverse

The man whose name is written in this oblong tablet and placed before your great divinity, (and) concerning whom it was [s]aid to Assurbanipal, king of [Assyria], your servant: "[......] Aššur-nemel-[...]" (Rest destroyed)

SAA 04 314 — Fragment Concerning the Son of Marduk-apla-iddina

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1883-01-18, 0767. Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 314; SAAo P336629.

Obverse

(Beginning destroyed) [...... The upper/lower] part is elevated. There is a hole in the wide part of the left side of the 'finger' at the side of the middle surface of the 'finger.' [......] ... The vertebrae [...]

Bottom Edge

[......] [PN, son of Marduk]-apla-iddina

Reverse

(Rest destroyed)

Chapter Nineteen. Extispicy Reports - Varia (Reign of Assurbanipal)

SAA 04 315–322.

SAA 04 315 — Should Assurbanipal Perform Sacrifices before ...?

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1882-03-23, 5223B; SAA 04, 400 (82-3-23,5223b). Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 315; SAAo P237128.

Reverse

(Beginning destroyed) [...... It is favorable in both a favora]ble and unfavor[able case. ...] Should [Assurbani]pal, king of Assyria, [your] creature, [at the beginn]ing of month Adar of [this] ye[ar] perform [...] sacrifices be[fore god ...], his [...]? [Does your great] divinity [know it? Is it pleasing] to the great lord, ...? Is it acce[pt]able [to the great lord, ...?] (Rest destroyed)

SAA 04 316 — Fragment Concerning a Dream

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 04728; PRT 103. Haruspexs named: Dannaya, [...]. Dated [...], eponymy of Aššur-duru-uṣur, 652. SAA 04 316; SAAo P238341.

Obverse

The top of the 'station' is pointed. If the 'cruci[ble'] is cu[rled] all over on the [right and left] upward, and the 'path' lies within it: in warfare, the weapons of the pr[ince will have no equal]. In a distant time, the prince's land will be ob[edient] to him. The 'well-being,' the 'path' on the right of the gall [bladder, and the 'base] of the throne' [are present]. The left of the gall bladder is [attached]. [In the] top of the [...] surface of the ['finger' ...]. [......]. [The upper pa]rt is elevated. The 'ear' is present. The base of the middle ['finger' of the lu]ng is 'bound.' [The br]east-bone is thick. The coils of the colon are 14 in number. The heart of the ram is normal. [In] the right side of the 'station' there is a hole. The left 'seat' of the 'path' is present. [In] the right side of the 'finger' there is a hole. In the top of the left surface of the 'finger' there is a 'weapon'-mark. It faces the top of the 'finger.' If the 'cap' of the lung is split crosswise: losses. The ... has a hole on the right. The 'increment' ... is cut in the center. There are 7 unfavorable omens in this extispicy.

Reverse

[The dre]am that was seen, [in whi]ch a pot of Ištar of Arbela [... in the city Z]ikkû — [will] Assurbanipal, [king of As]syria, [...] a creation of his own hands [...] ...? [...] Unfavorable. [Month ..., ...th day], eponym year of Aššur-duru-uṣur (652). [Per]formed in [...]. Dannaya, haruspex; Marduk-šu[mu-uṣur], reporter. May the great gods, august and exalted judges, and pure Ištar daily give a favorable positive answer of good fortune to the king, my lord! May they grant that you attain your goal!

[1 line of the Reverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

SAA 04 317 — Query Concerning an Illness of Assurbanipal

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 00102; PRT 106. Haruspexs named: Marduk-šumu-uṣur, Dannaya, Sin-šarru-ibni. Dated Ayyāru 26th, eponymy of Sagab, 651. SAA 04 317; SAAo P336357.

Obverse

The 'station' is present. If the 'paths' are two, and they lie separately: change of mind, change of spirit. The expedition you have planned will collapse and you will undertake another. The plans of kings in chamber will come to naught, and they will conceive others. If you make an extispicy for the practice of medicine, the physician shall not touch the patient: the diviner shall not make a prognosis. A deceitful omen. A bifurcation faces in its middle the gall bladder. If the 'well-being' is like the HAL-sign: diminution. The 'path' on the left of the gall bladder and the 'base of the throne' are present. The 'increment' is normal. If there is a 'foot'-mark in the middle of the middle surface of the 'finger,' it is the foot-mark of an ecstatic of the enemy's country. The upper part extends beyond the surface of the right lung. The coils of the colon are 16 in number, and are of equal height. The base of the middle 'finger' of the lung is 'loose.' If the top of the breast-bone is split in the center and its left side lies on its back: abandonment of a city. For warfare: downfall of a notable. If the vertebrae are visible: nanmurtu. There are 5 unfavorable features. Assurbanipal, king of Assyria, a king created by you, whose present condition is not good, (and) the nature of whose illness, light or serious, is known to your great divinity — (Break)

Reverse

Month Iyyar (II), 26th day, eponymy of Sagab (651). Marduk-šumu-uṣur, Dannaya, Sin-šarru-ibni, reporters.

[1 line of the Reverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

SAA 04 318 — Query Concerning the Land

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1881-07-27, 0136; PRT 111. Haruspex named: Marduk-šumu-uṣur. Dated Šabāṭu 4th, eponymy of Sagab, 651. SAA 04 318; SAAo P336358.

Obverse

[The middle of the 'station' is effa]ced. The 'path' [......]. [The l]eft of the gall bladder is atta[ched ......]. [...] there is a 'weapon'-mark [facing up]ward. [The upper/lower part] is elevated. The middle 'finger' of the lung [......]. [The breast-bon]e is thick. The coils of the colon are 14 in number. The heart of the sheep is no[rmal]. First extispicy. [The middle of the 'sta]tion' is effaced. The 'paths' are two, the upper one is short. [The 'well-being'] and the 'path' on the left of the gall bladder are present. [...] is split. The base of the right surface is split. [...] there is a ['requ]est'-mark. [...] there is some [fle]sh and it faces the base of the 'finger.' (Break)

Reverse

[In]decisive [exta], to be performed again, concerning the land. [Mon]th Shebat (XI), 4th day, eponym year of Sagab (651). [Mar]duk-šumu-uṣur, reporter.

SAA 04 319 — Is a Letter Sent to Assurbanipal Reliable?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 00401; PRT 119. Haruspex named: [Chi]ef Haruspex. Dated [Nis]annu 9th, eponymy of Sagab, 651. SAA 04 319; SAAo P336361.

Obverse

(Beginning destroyed) [... The 'well-being'] is smashed on the [rig]ht. [...] is affected. [...]: route of the army. [...]... of the enemy. Grief. The base of the [middle 'finger' of the lung] is 'bound.' The breast-bone is thick. The coils of the colon are 14 in number. The heart of the ram is normal. [...] The top of the le[ft] surface of the [gall] bladder [...] faces the le[ft side] of the 'finger.' [... in the] middle [surface] of the 'finger' there is a 'weapon'-mark which faces the top of the 'finger.' [...] there is a 'weapon'-mark. The top of the 'finger' bends towards the 'well-being.' [...] is short. The 'well-being' is smashed on the right. [...] is atrophied. In the left side of the lung there is a 'foot'-mark which [...] the right of the inside [...]. There are [... unfavo]rable omens. [Are the words contained] in this letter [which NN has sent t]o Assurbani[pal, king of Assyria], your creature, [...] [...] sincere [...]? [......]. Do they go [......]? [The 'station'] is present. The 'paths' are two, the lower one [...]. [...] to the left [...] the 'path' [...]. (Break)

[6 lines of the Obverse are too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

Reverse

[... a messen]ger before Assurbani[pal ...] [...]... [Is it plea]sing [t]o your great divinity [......]? [... favo]rable, meaning: "......" [Month Nis]an (I), 9th day, eponym year of Sagab (651). [Chi]ef haruspex, reporter. Performed [in] the New Palace.

SAA 04 320 — Will a Written Plan Succeed?

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 00109; EANE 203. Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 320; SAAo P336162.

Obverse

(Beginning destroyed) [... lo]wer [...] 'weapon'-mark [......]. [In the] middle [sur]face of the 'finger' there is a fissure. [......] [The 'station' and the 'pa]th' are present. If the 'well-being' is overturned [and faces the gall bladder]: strife; dispersal of [the man's] household. [The fr]ont of the atrophied part is effaced. If the gall bladder [has a swelling up]ward in its narrow part: the orders of the ruler will be disa[greeable] to his officials. If the 'finger' is severed: downfall of the army. If on the left of the 'finger' in (its) wide part there is a 'foot'-mark: it is the foot-mark of an ecstatic of the enemy country. If above the 'increment' there is a 'request'-mark: the man will request ... from the god. If the top part hangs over the right ridge of the lung: devastation of the steppe, loss of cattle.

Reverse

If there is a 'weapon'-mark on the right side of the 'turban' of the lung and it faces upward: the gods of my army will abandon it. The base of the middle 'finger' of the lung is loose. The breast-bone is thick. The coils of the colon are 12 in number. The heart of the sheep is normal. Check-up. The 'well-being' is overturned and faces the gall bladder. The gall bladder has a swelling upward in its narrow part. The 'finger' is severed. On the left of the 'finger' in (its) wide part there is a 'foot'-mark. Above the 'increment' there is a 'request'-mark. The top part hangs over the right ridge of the lung. There is a 'weapon'-mark on the right side of the 'turban' of the lung and it faces upward. There are 7 unfavorable omens. Will the matters which [are written] in this oblong tablet and placed [before] your great divinity, be carried out suc[cessfully]? [Unf]avorable, meaning: "They will not be carried [out successfully]."

[1 line of the Reverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

SAA 04 321 — Is the Rumour of Insurrection against Assurbanipal True?

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1881-02-04, 0048; ABL 1367. Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 321; SAAo P334866.

Obverse

I ask you, Manlaharban: This rumor of an insurrection which was reported to Assurbanipal, king of Assyria, son of Esarhaddon, king of Assyria, thus: "They are making an insurrection against you," is it decreed and confirmed?

Reverse

Will it happen? Is it true? Will they catch me? Will I die? Will they capture me in the course of it? Disregard that a woman has written it and placed it before you.

[1 line of the Reverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

SAA 04 322 — Will Assurbanipal Survive this Insurrection?

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1883-01-18, 0199; ABL 1368. Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 322; SAAo P334867.

Obverse

[I as]k you, [Ma]nlaharbanuni, about this rumor of insurrection which was reported to Assurbanipal, king of Assyria, son of Esarhaddon, king of Assyria, thus: "They are making an insurrection against you." Will Assurbanipal, king of Assyria, survive and escape this insurrection?

Reverse

Will he prevail over those who are making the insurrection against him, and will they fall, [and ...]? Disregard that a woman has wri[tte]n and placed it before you.

[1 line of the Reverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

Chapter Twenty. Extispicy Reports - Unclassifiable (Reign of Assurbanipal)

SAA 04 323–354.

SAA 04 323 — Fragment Concerning an Extispicy in Year 652

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 10882; PRT 104. Haruspexs named: [...], [Marduk]-šumu-uṣu[r], [...],. Dated [...], eponymy of Aššur-duru-uṣur, 652. SAA 04 323; SAAo P238945.

Obverse

(Beginning destroyed) [...... In] the right side of the 'finger' [there is] a 'wea[pon'-mark]. [......] facing [......]. [In the top] of the left surface of the 'finger' there is a 'fo[ot'-mark]. [......] The 'increment' is normal. [The 'ca]p' rides upon the 'outside.' [The left side of the 'cap'] grows a 'weapon'-mark. [The coils of the co]lon are 14 in number. The heart of the ram is normal. The left ['se]at' of the 'path' is present. [...] it faces [......]. (Break)

[1 line of the Obverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

Reverse

[Month ..., ...th day, eponym year of Aššur-du]ru-uṣu[r] (652). [......] [... Marduk]-šumu-uṣu[r ......] (Rest destroyed)

SAA 04 324 — Fragment Similar to No. 323

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 00396; PRT 110. Haruspexs named: Assur-da’’in-šarru, [...], Marduk-šumu-uṣur, Dannaya. Dated Abu 10th, eponymy of Sagab, governor of Harran, 651. SAA 04 324; SAAo P237809.

Obverse

[If ......, ...] will get ill and keep falling down. [If ...] will take [......]. [If ... is fi]rm, I will defeat the enemy. If the top of the 'station' is split and the gall bladder is flattened: the enemy's army will not achieve its enterprise. If the 'paths' are two, and the right 'path' is located on the left 'path': the prince's weapons will pr[evail] over the enemy's weapons. [...] strengthening of the prince. The prince's country will expand. [...] the 'base of the throne' [......]. [The heart of the she]ep is normal [......] [...] the right of the gall bladder [......]. [The heart of the she]ep is normal [......] [(...)] the middle [sur]face of the 'finger' [......] (Break)

Reverse

Disregard that he is apprehensive (and) troubled about going to this campaign [...] ......[......] or the prince [......] help. Month Ab (V), 10th day, eponym year of Sagab, governor of Harran (651). [Aššur-da''in]-šarru (was) cupbearer. [NN] (was) haruspex; Marduk-šumu-uṣur (and) Dannaya, reporters. Performed in Arbela.

[1 line of the Reverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

SAA 04 325 — Fragment of a Report

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1882-03-23, 5223A; SAA 04, 400 (82-3-23,5223a). Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 325; SAAo P237127.

Obverse

(Beginning destroyed) [......] the land and [...]. [If the 'p]at[hs' are two, and the right 'path' is located] on the [left] 'path': [the prince]'s weapons [will prevail] over [the enemy's] weapons. [If the 'paths'] are [two], and the upper one [is collapsed] to the right and effaced [in] its collapsed part: [......] will not attain [his g]oal. There is a hole [at] the left side of the gall bladder. [The ...] appearance of the gall bladder is li[ke ......] (Rest destroyed)

SAA 04 326 — Fragment Similar to No. 323

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 00385; PRT 116. Haruspex named: Ninuaya. Dated A[bu] 11th, eponymy of Sagab, governor of Harran, 651. SAA 04 326; SAAo P336359.

Obverse

The 'station' is present. The 'path' is present. The 'path' is raised on the right, and lies in the cystic duct. The left of the gall bladder is split. There is a hole in the left of the 'finger.' Above the 'increment' there is a 'weapon'-mark which rises from right to left. The 'cap' rides upon the 'outside.' The upper part is elevated. The 'crucible' [...]. There is a 'foot'-mark in the back of lung. The base of the middle 'finger' of the lung is 'loose.' The breast-bone is thick. The coils of the colon are 14 in number. The heart of the sheep is normal. Unresolved.

Reverse

Month A[b (V)], 11th [da]y, eponym year of Sagab (651). Ninuaya, chief haruspex, (was) reporter. Performed in the Succession Palace.

SAA 04 327 — Fragment Similar to No. 323

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 03791; PRT 108. Haruspexs named: Assur-da’’in-šarru, [...]. Dated Tašrītu11th, eponymy of Sa[gab], 651. SAA 04 327; SAAo P238295.

Obverse

(beginning too broken for translation) The inside of [......] The lower [part ......] There are 5 [unfavorable omens. ......] (Break)

[9 lines of the Obverse are too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

Reverse

...[......] [......] t[o ......] Month Tishri (VII), 11th day, eponym year of Sa[gab] (651). Aššur-da''in-šarru, [NN]. Perfor[med in] the Succession Palace.

SAA 04 328 — Fragment Similar to No. 323

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1883-01-18, 0759. Haruspex named: Ninuaya. Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 328; SAAo P336630.

Reverse

(Beginning destroyed) Before [...] Ninuaya, chief haruspex, (was) re[porter] Performed in the Succession Palace before [NN].

[1 line of the Reverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

SAA 04 329 — Fragment Similar to No. 323

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1882-05-22, 0137; PRT 140. Dated Ṭebētu [...th], [eponymy of Sa]gab, 651. SAA 04 329; SAAo P237191.

Obverse

(Beginning destroyed) [...] are present. [The 'strength'] is doubled. The front of the [gall] bladder is located to the right. [The ba]se of [the gall bladder] is loose on the right, [firm] on the left. There is a cross-shaped marking [in the t]op of the gall bladder. [...] its [bas]e is [...]. (Break)

Reverse

[NN, rep]orter. Month Tebet (X), [...th da]y, [eponym year of Sa]gab (651). Performed [in ....] (Rest destroyed)

[2 lines of the Reverse are too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

SAA 04 330 — Fragment Similar to No. 323

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 00375; PRT 117. Dated [...], eponymy of Sagab, 651. SAA 04 330; SAAo P237806.

Obverse

(Beginning destroyed) [......] ... [...... is cur]led. [...... is prese]nt. [The base of the gall bladder] is firm on the right, loose on the left. [The left of the gall bladder] is attached. [The 'fing]er' is thick. (Break)

Reverse

[Month ..., ...th day], eponym year of Sagab (651). [NN], reporter.

SAA 04 331 — Fragment Similar to No. 323

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 01423; PRT 130. Haruspexs named: Dannaya, Zizi. Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 331; SAAo P238071.

[No independent translation survives for this catalogue entry. SAAo's own note: “This query is edited as SAA 4, 299+.” — the tablet's text is edited under that combined join instead; nothing is invented here to stand in its place.]

SAA 04 332 — Fragment Similar to No. 323

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 10754; PRT 127. Haruspex named: Ilu-u[...]. Dated Duʾūzu 24th, [eponymy of ...], [...]. SAA 04 332; SAAo P238938.

Obverse

(Beginning destroyed) The phys[ician shall not touch the patient ...]. The 'path' [...] to the right [......]. If the 'well-being' is destro[yed ......]: the enemy will [go] into exile [......]. The 'bases of the throne' are two and [......]. [If] the top of the 'finger' is atrophied: [the enemy will attack] the vanguard [of my army]. The middle surface of the 'finger' [......]. If the base of top of the 'finger' [is ......]: a [dangerous] attack [......]. [...] the left [......]. (Break)

Reverse

[...] A cancerous marking [......] [concerning] Aššur-ra'im-ša[rri ......]. Month Tammuz (IV), 24th day, [eponym year of NN]. Ilu-u[...], re[porter].

[2 lines of the Reverse are too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

SAA 04 333 — Fragment Concerning an Extispicy in Year 650

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 04537; PRT 120. Haruspexs named: Dannaya, Ba[...], [...]. Dated Abu [...th], eponymy of Bel-[Harran-šadû'a], 650. SAA 04 333; SAAo P238323.

Obverse

The top of the 'station' is overturned [...]. The 'paths' are 2, the lo[wer one ...]: the prince [will ...] good [...]. (Break)

Reverse

Dan[naya, haruspex;] B[a... (and) NN], re[porter]s. Month Ab (V), [...th day], eponym year of Bel-[Harran-šadû'a] (650). Written [......].

SAA 04 334 — Fragment Similar to No. 333

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 10532; PRT 121. Haruspexs named: Ilu-ṣabtanni, son of [...]-bani, and [...], son of haruspex Marduk-šumu-uṣur. Dated Tašrītu 8th, [eponymy] of Bel-Harran-[šadû'a], 650. SAA 04 334; SAAo P336362.

Obverse

(Beginning destroyed) [...] army [......] [...] our army [......] [At the l]eft side of the gall bladder there is a cross. [......] [...] ... [......] [...] succession [......] [...] supremacy [......] [...] a fissure to the 'weapon' [......] [...] the son [will make] rebellion and [......] [...] ... [......] (Break)

Reverse

Month Tishri (VII), 8th day, [eponym year] of Bel-Harran-[šadû'a]. Ilu-ṣabtanni son of [...]-bani (and) [PN] son of haruspex Marduk-šumu-uṣur (were) reporters.

[2 lines of the Reverse are too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

SAA 04 335 — Fragment Similar to No. 333

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1883-01-18, 0561; PRT 125. Haruspex named: Bel-ušallim. Dated Ayyāru 4th, [eponymy of ...], [...]. SAA 04 335; SAAo P237371.

Obverse

(Beginning destroyed) [In the rig]ht side of the gall bladder there is a hole. Above [......]. [The 'paths'] are 2, the lower one [...] toward [...]. [Thir]d extispicy. [Bel-ušall]im. Month Iyyar (II), 4th day, [eponym year of NN]. (Rest destroyed)

[1 line of the Obverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

SAA 04 336 — Fragment of a Report

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 12809; PRT 133. Haruspexs named: Dannaya, Marduk-šumu-uṣur. Dated Duʾūzu 8th, [eponymy of ...], [...]. SAA 04 336; SAAo P239155.

Obverse

(Beginning destroyed) The 'fi[nger' ......]. The [middle] 'finger' of the lung [......]. The lower part [......] and the left of the gall bladder [......], nothing [......]. (Break)

[1 line of the Obverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

Reverse

Favorable. Month Tammuz (IV), 8th day, [eponym year of NN]. D[annay]a (and) Marduk-šu[mu-uṣur, reporters]. The great gods [of heaven and earth] have sent health to the ki[ng, my lord ...]. (Rest destroyed)

SAA 04 337 — Fragment of a Report

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 00037; PRT 137. Haruspex named: Assur-da’’in-šarru. Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 337; SAAo P237767.

Obverse

The 'station' is present. The 'path' reaches its 'seats.' The 'well-being' and the 'path' on the left of the gall bladder are present. If the top of the 'finger' is split and drags towards the area of the 'finger': my army will reach its goal. My army's enterprise will be attained. [...] The enemy's army will [... his] enterprise. (Break)

Reverse

[Ašš]ur-da''in-šarru, eunuch, (was) re[porter].

SAA 04 338 — Fragment of a Report

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 10789; PRT 123. Haruspexs named: Bel-[...], [...], [...]-reṣu’a. Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 338; SAAo P238941.

Obverse

(Beginning destroyed) [If the 'paths' are two], and the rig[ht 'path' lies] on the left 'path': [The prince's wea]pons will prevail over his enemy's weapons. [If the 'well-being'] appears [like] a crescent at the side of the gall bladder: you will penetrate [your enemy's country in] campaigns. (Break)

Reverse

[...] Bel-[...] [...]... [...] [...]-reṣuwa, reporter. (Rest destroyed)

SAA 04 339 — Fragment of a Report

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 12181; PRT 132. Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 339; SAAo P239084.

Obverse

If a filament lies crosswise in the base of the station [......], the pacing [......] with your god [......] (Break)

Reverse

eponym year [of NN], g[overnor of ...]. (Break)

e.

[......] Unfavorable.

SAA 04 340 — Fragment of a Report Containing Blessings

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 08909; SAA 04, 392 (K 08909). Haruspexs named: Marduk-šumu-uṣur, [...]. Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 340; SAAo P238827.

[No independent translation survives for this catalogue entry. SAAo's own note: “This query is edited as SAA 4, 316+.” — the tablet's text is edited under that combined join instead; nothing is invented here to stand in its place.]

SAA 04 341 — Fragment of a Report Containing Blessings

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 04766 + K 14308 + 1882-05-22, 0070; CT 54 069+. Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 341; SAAo P237222.

Obverse

The ['sta]tion' is long [...]. The 'path' [reaches] its 'seats.' The 'strength' is present. The 'path' on the left of the gall [bladder] and the coils of the colon are 16 in number. In [your] fa[vorab]le ext[ispicy] there are two niphus. If [over] the 'increment' there is a 'weapon'-mark and [it rises] from [right to left: my army will take] the enemy's [bo]oty. (Break)

Reverse

Month Elul (VI), 17th day, eponym ye[ar of NN]. May Šamaš and Adad, impose [a just] verdict and grant th[is to the ki]ng, my lord! May they make you attain your goal and [bestow] eternal happiness and health [upon the ki]ng, my lord!

[2 lines of the Reverse are too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

SAA 04 342 — Fragment of a Report(?)

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 01433; SAA 04, 389 (K 01433). Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 342; SAAo P238072.

Obverse

(Beginning destroyed) [... the scepter, thr]one and rei[gn of the king will be] long. [If] in the 'pala[ce' of the 'finger'] a long design is drawn straight and the left of the 'finger' is split: Illil will remove from the Ekur the scepter, throne and reign of the king.

Reverse

(Rest destroyed)

SAA 04 343 — Fragment Similar to No. 340

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 10766; SAA 04, 393 (K 10766). Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 343; SAAo P238939.

Obverse

(Beginning destroyed) The upper [part ......] Between [the 'cap' of the lung and the 'lift of the head' of the lung] a piece of flesh is ...[...]: the sun in its rising. [......] From the mouth [......]. (Break)

Reverse

judgment [......] true [......] is not unfavorable [......] (Rest destroyed)

SAA 04 344 — Fragment of a Report

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 07511. Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 344; SAAo P336631.

Obverse

(Beginning destroyed) [...] The base of the [middle par]t is 'bound.' (Break)

[1 line of the Obverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

Reverse

[......]. The gall bladder is flattened. [......]. The right side of the 'finger' is split. [...] in the middle [...] there is a 'request'-mark. [There are] 5 unfavorable omens [in the extispicy].

SAA 04 345 — Fragment of a Report

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1882-09-18, 12483; SAA 04, 409 (82-9-18,12483). Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 345; SAAo P237484.

Obverse

(Beginning destroyed) In the [top of the left surface of the 'finger' a 'foot'-mark ...] to the area of the 'finger.' The 'increment' is miss[ing ...]. The upper part is elevated [...]. The 'ear' is present [...]. The 'cavity' of the right lung is split [...]. The base of the middle 'finger' of the lung is 'bound.' The breast-bone is lying on its back on the right. The coils of the colon are 14 in number. The heart of the ram is [normal].

Reverse

The top of the right surface of the 'finger' is sp[lit]. In the top of the left surface of the 'finger' a 'foo[t'-mark ...] to the area of the 'finger.' The 'increment' is miss[ing ...]. The 'cavity' of the right lung is spl[it]. The breast-bone is lying [on its back] on the right. There are 7 unfavorable features in the extispicy. (Rest destroyed)

SAA 04 346 — Fragment of a Report

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 01725. Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 346; SAAo P336632.

Obverse

(Beginning destroyed) The base of the middle ['finger' of the lung] is 'loose.' The left [...]. [The breast-bo]ne is thick. (If) the coils of the colon are raised [and turned] on the left, and are 16 in number, my army's g[ods] will lead it [in its onslau]ghts. (Rest destroyed)

[1 line of the Obverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

SAA 04 347 — Fragment of a Report

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 14595. Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 347; SAAo P336633.

Obverse

(Beginning destroyed) [...] faces the [...]. [...]; secondly, pitrustu. [If ... (and)] there is a hole in its [...], [...] his [...] will abandon him. [......] [... the upper/lower] part is elevated. The base of the middle ['finger' of the lu]ng is 'loose.' [... The coils of the colon ...] are doubled, (and) are 16 in number. [...] the heart of the sheep is normal. First extispicy.

[1 line of the Obverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

Reverse

[1 line of the Reverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

SAA 04 348 — Fragment of a Report

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1882-05-22, 0071; SAA 04, 400 (82-5-22,071). Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 348; SAAo P237168.

Obverse

(Beginning destroyed) The 'path' [reaches its] 'seats.' The 'strength' is swollen like a seed. The lower part [...].

Reverse

[If in] the left side of the gall bladder a 'foot'-mark is tr[immed], your [army] will [... its] goal. The 'path' on the left of the gall [bladder ...]. (Rest destroyed)

SAA 04 349 — Fragment of a Report

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 08731; SAA 04, 392 (K 08731). Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 349; SAAo P238783.

Obverse

In the left side of the 'station' ...[...]. The 'path' and 'well-being' are present [......]. The left side of the gall bladder is attached [......]. The 'increment' is present [......]. The lower [part is elevated ......]. The 'cap' [......]. The mid[dle ......]. (Rest destroyed)

SAA 04 350 — Fragment of a Report

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 06309. Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 350; SAAo P336634.

Obverse

The 'path' [......]. The 'well-being' is inundated [......]. The 'weapon'-mark of the 'increment' [rises to the left]. In the cystic duct [......]. The left side of the gall bladder [is attached]. The top of the 'finger' [......]. The upper and lower parts [......]. There is a 'foot'-mark in the right side of the lung [......]. The base of the left surface of the 'finger' [......]. (Rest destroyed)

SAA 04 351 — Fragment of a Report

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1881-02-04, 0442; SAA 04, 351. Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 351; SAAo P237030.

Reverse

(Beginning destroyed) [...... If the up]per and the lower part are in equ[ilibrium: strife. Lovers will be estranged.] [......] the upper and the lower part are in equ[ilibrium ......] [......] The top of the 'finger' is small. [......] [......] the lung [......] (Rest destroyed)

[1 line of the Reverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

SAA 04 352 — Fragment of a Report

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1883-01-18, 0547; SAA 04, 400 (83-1-18,547). Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 352; SAAo P237365.

Obverse

(Beginning destroyed) The coils of the colon are 16 in number [...]. The gall bladder is flattened and [...]. The upper and lower parts are equ[al ...]. The 'outside' [rides upon the 'cap.'] The breast-bo[ne ...]. The vertebrae are recessed [...]. There are 6 unfavorable omens in the ex[tispicy]. Unfavo[rable]. (Rest destroyed)

[1 line of the Obverse is too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

SAA 04 353 — Fragment of a Report

Tablet; clay; Kuyunjik (Nineveh). British Museum, K 10783; SAA 04, 393 (K 10783). Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 353; SAAo P238940.

Obverse

The 'station,' 'well-being,' and 'base of the throne' are present. The left of the gall bladder is split. There is a design in the middle surface of the 'finger.' [... of the 'yo]ke' enters to the left. [... The mid]dle of the 'path' is effaced. [...] the 'outside.' [...] is split. (Rest destroyed)

Reverse

[2 lines of the Reverse are too damaged for SAAo's published translation; nothing is invented here to fill the gap.]

SAA 04 354 — Fragment of a Report

Tablet; clay; Kuyunjik (Nineveh). British Museum, 1883-01-18, 0788; SAA 04, 402. Assigned to Ashurbanipal's reign, 668–ca. 631 BC. SAA 04 354; SAAo P237410.

Obverse

(Beginning destroyed) [......] heart [...] [......] is ... [in] its [...]. The 'cavi[ty' of the ... lung is split.] [... The coils of the colon are ... in number. The verte]bra is recessed on the right. [First extispicy.] [......]. The left [of the gall bladder] is attached. (Rest destroyed)

Colophon

Source and license. This edition reproduces the English translation of the State Archives of Assyria online (SAAo, oracc.museum.upenn.edu/saao/saa04/), the digital edition of I. Starr, Queries to the Sungod: Divination and Politics in Sargonid Assyria (State Archives of Assyria 4; Helsinki University Press, 1990), lemmatised by Mikko Luukko (2018) as part of the research programme of the Alexander von Humboldt Chair in the Ancient History of the Near and Middle East at LMU Munich (Karen Radner, Humboldt Professorship 2015), fetched 2026-08-08. SAAo states the annotated edition is released under the Creative Commons Attribution Share-Alike license 3.0; the project's own machine-readable catalogue and metadata files carry the further statement "This data is released under the CC0 license" (https://creativecommons.org/publicdomain/zero/1.0/). Both statements are recorded here; this edition credits SAAo, Ivan Starr, and Mikko Luukko regardless of which license term governs a given file, per academic courtesy and the Good Work Library's own attribution practice.

What this edition is. The English text above is SAAo's own published translation of the 354 catalogued queries and reports edited in Starr's Queries to the Sungod, reproduced complete and verbatim from the project's HTML reading editions and reformatted from an interlinear line-by-line display into continuous reading prose. The twenty-chapter division follows the print edition's own arrangement exactly, as recorded in SAAo's catalogue metadata for each tablet, and each tablet's obverse, reverse, edges, and columns are marked where the source itself marks them. No word has been altered, paraphrased, or supplied by this library. Brackets, ellipses, and parenthetical markers such as "(f.)," "(!)," and "(?)" are SAAo's own, recording damaged, restored, or grammatically uncertain cuneiform; single-quoted terms such as 'station,' 'path,' and 'finger' are Starr's own technical vocabulary for the anatomical features of the sacrificial sheep's liver and lungs, preserved as SAAo prints them.

Gap disclosure. 125 individually numbered lines across 89 of the 354 tablets have no SAAo translation at all — the numbered line exists in the transliteration but SAAo's own reading edition supplies no English for it; each such gap is marked in place, immediately after the surrounding text it interrupts, rather than filled. Separately, SAAo itself frequently marks a tablet's opening or closing span — where damage runs deep enough that no line numbers could be assigned at all — with its own editorial notes such as "(Beginning destroyed)," "(Break)," and "(Rest destroyed)"; those notes are SAAo's own published words and are reproduced verbatim in place, not counted among the 125 numbered-line gaps above.

Six of the 354 catalogue entries carry no independently rendered translation at all. Four — SAA 04 331, 340, 181, and 256 — are SAAo's own duplicate catalogue records for tablet fragments that have since been physically joined into another piece; SAAo's page for each carries only a cross-reference note ("This query is edited as SAA 4, 299+," etc.), and the joined tablet's full translation is published, and reproduced in full above, under its sibling designation elsewhere in this same edition (SAA 04 299, 316, 131, and 119 respectively). The remaining two — SAA 04 036 and SAA 04 123 — are themselves a joined pair by SAAo's own editorial note (both point to a combined edition cited as "SAA 4, 36+"), but no separately published translation of that combined text was found anywhere in the SAAo data fetched for this volume; this is a genuine, unresolved gap in the source material available to this edition, disclosed here rather than guessed at. SAAo's own pager for SAA 04 123 (SAAo P336352) additionally returned a server-side file-copy error when fetched, independent of the join question.

Composite identification. Each tablet above is given by its SAA 4 catalogue number, its title as catalogued by SAAo, its British Museum registration or excavation number where recorded, its citation in the earlier Assyriological literature (AGS, PRT, ABL, and others) where SAAo notes one, and its SAAo text ID (a CDLI P-number beginning with P), under which the full transliteration and morphological analysis can be studied further at SAAo's own site.

Prepared for the Good Work Library by the New Tianmu Anglican Church with AI-assisted research, transcription, and editorial work.

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