The Orphic Gold Tablets

✦ ─── ⟐ ─── ✦

The gold leaves buried with the initiates, translated from the Greek


Between about 400 BCE and the second century CE, some initiates of Dionysus and Persephone were buried with a thin leaf of gold on the body or over the mouth. The leaves speak to the dead. Some give directions in the underworld: avoid the first spring by the white cypress, go on to the cold water of the lake of Memory, and tell its guards, "I am a child of Earth and starry Heaven." Some speak to Persephone: "I come pure from the pure." The ivy-leaf pair from Pelinna says, "Now you have died, and now you have been born." Many carry only a name or the word "initiate." They have been found in graves in southern Italy, Sicily, Thessaly, Macedonia, the Peloponnese, Crete and Rome.

This page gives all forty tablets printed in Yannis Tzifopoulos's edition (2010), in his order and with his numbers. Group A addresses the Queen below the earth. Group B gives the road to the lake of Memory. C is a long, mostly unreadable letter-string from Thurii. D holds the leaves from Paestum, Pelinna, Pherai and Amphipolis. E holds greetings to Pluto and Persephone. F holds names. Each tablet is translated from the Greek, which follows below, line for line. Square brackets mark words the editor restores where the gold is lost. […] marks a gap. Greek capitals left in the English are letters no editor has yet read as words.


Translation

A1 — Thourioi, Italy, Timpone Piccolo

I come pure from the pure, Queen of those under the earth,
Eukles and Eubouleus and you other deathless gods;
for I too declare that I am of your blessed race,
but Fate brought me down, and the other deathless gods, star-struck by the thunderbolt.
I flew out of the hard circle, heavy with grief;
I stepped onto the longed-for crown with swift feet;
I slipped beneath the lap of the Lady, the Queen under the earth;
I stepped off the longed-for crown with swift feet. "Blessed and enviable one, you will be a god instead of a mortal."
A kid, I fell into milk.

A2 — Thourioi, Italy, Timpone Piccolo

I come pure from the pure, Queen of those under the earth,
Eukles and Eubouleus and you gods and other spirits;
for I too declare that I am of your blessed race.
I have paid the penalty for deeds in no way just,
whether Fate brought me down, or the Lightning-hurler with his thunderbolts.
Now I come as a suppliant to holy Persephone,
that she may kindly send me to the seats of the hallowed.

A3 — Thourioi, Italy, Timpone Piccolo

I come pure from the pure, Queen of those under the earth,
Eukles and Eubouleus and you gods, all the other spirits there are;
for I too declare that I am of your blessed race.
I have paid the penalty for deeds in no way just,
whether Fate brought me down, or the Lightning-hurler with the thunderbolt.
Now I come as a suppliant to Persephone,
that she may kindly send me to the seats of the hallowed.

A4 — Thourioi, Italy, Timpone Grande

But when the soul leaves the light of the sun,
go out to the right Ε.ΟΙΑΣ, keeping well on guard in all things.
Rejoice, you who have suffered the suffering you had never suffered before.
You have become a god out of […] a human.
A kid, you fell into milk.
Rejoice, rejoice: walk the right-hand road
through the sacred meadows and the groves of Persephone.

A5 — Rome

She comes pure from the pure, Queen of those under the earth,
Eukles and Eubouleus, radiant child of Zeus! And I hold
this gift of Memory, sung of among humankind:
Caecilia Secundina, come by right, made divine.

B1 — Petelia, Italy

You will find on the left of the house of Hades a spring,
and beside it a white cypress standing.
Do not go even near this spring.
You will find another: from the lake of Memory
cold water flowing forth. There are guards in front of it.
Say: "I am a child of Earth and starry Heaven,
but my race is heavenly; this you know yourselves.
I am parched with thirst and I am perishing; but give me quickly
cold water flowing from the lake of Memory."
And they themselves will give you to drink from the divine [spring],
and then at last you will rule [among the other] heroes.
This is [Memory's work, for when one is about] to die […]
this writ[…]
ΤΟΓΛΩΣΕΙΠΑ, darkness covering all around.

B2 — Pharsalos, Thessaly

You will find in the house of Hades, on the right, a spring,
and beside it a white cypress standing.
Do not come even close to this spring.
Further on you will find, from the lake of Memory,
cold water flowing forth. There are guards above it.
They will ask you what need has brought you here.
Tell them, very fully, the whole truth.
Say: "I am a child of Earth and starry Heaven;
my name is Asterios. I am parched with thirst; but give me
to drink from the spring."

B3 — Eleutherna, Crete

I am parched with thirst and I am perishing. But let me drink
from the ever-flowing spring on the right. There, the cypress.
Who are you? Where are you from?
I am a son of Earth and starry Heaven.

B4 — Eleutherna, Crete

I am parched with thirst and I am perishing. But let me drink
from the ever-flowing spring on the right. There, the cypress.
Who are you? Where are you from?
I am a son of Earth and starry Heaven.

B5 — Eleutherna, Crete

I am parched with thirst and I am perishing. But let me drink
from the ever-flowing spring on the right. There, the cypress.
Who are you? Where are you from?
I am a son of Earth and starry Heaven.

B6 — Eleutherna, Crete

I am parched with thirst and I am perishing. But let me drink
from the spring ΑΙΓΙΔΔΩ on the right. There, the cypress.
Who are you? Where are you from?
I am of Earth ΓΥΑΤΗΡ and starry Heaven.

B7 — Eleutherna, Crete

I am parched with thirst and I am perishing. But let me drink
from the ever-flowing spring on the right. There, the cypress.
Who are you? Where are you from?
I am a son of Earth and starry Heaven.

B8 — Eleutherna, Crete

I am parched with thirst and I am perishing. But let me drink
from the ever-flowing spring on the right. There, the cypress.
Who are you? Where are you from?
I am a son of Earth and starry Heaven.

B9 — Thessaly

I am parched with thirst and perishing. But let me drink
from the ever-flowing spring. On the right, a white cypress.
Who are you? Where are you from?
I am a son of Earth and starry Heaven,
but my race is heavenly.

B10 — Hipponion, Italy

This is Memory's ΕΡΙΟΝ, for when one is about to die.
Into the well-built house of Hades: there is a spring on the right,
and beside it stands a white cypress;
there the souls of the dead, going down, cool themselves.
Do not come close to this spring, not even near.
Ahead you will find, from the lake of Memory,
cold water flowing forth. There are guards above it.
They will ask you, in their keen minds,
what you are seeking through the darkness of murky Hades.
Say: "I am a son of Earth and starry Heaven.
I am parched with thirst and I am perishing. But give me quickly
cold water to drink from the lake of Memory."
And they will speak of you to the Queen below the earth,
and they will give you to drink from the lake of Memory.
And you too, once you have drunk, go on the road that the other
initiates and bacchants walk in glory, the sacred road.

B11 — Entella?, West Sicily

[…] [when one is about] to die
[…] remembering, a hero
[…] darkness covering all around,
[…] [on the] right, a lake,
[and beside it, standing, a white] cypress,
[there, going down, the souls] of the dead cool themselves.
[Do not] even come close [to this spring];
[ahead you will find], from the lake of Memory,
[cold water flowing forth]. There are guards above it.
[They will ask you, in] keen minds,
[what you are seeking through the darkness of] murky [Hades].
[Say: "I am a son of Earth and] starry Heaven.
[I am parched with thirst and I am perishing]. But give me
[cold water to drink] from the lake of Memory,
but [my race is heavenly; this you know yourselves."]
And indeed [they will speak] of you [to the Queen below the earth],
and then [they will give you to drink from the lake of Memory],
and then [indeed] […]
tokens φ[…]
and φε[…]
σεν[…]

B12 — Sfakaki, Crete

Parched with thirst, I tell you. One is perishing. But let me drink
from the spring of Sauros(?), on the left of the cypress.
Who are you, or where are you from?
I am of Earth, the mother. Where? What? ΔΕΤ [and] starry Heaven.
Who? With thirst, I tell you, …

C1 — Thourioi, Italy, Timpone Grande

To the Firstborn … to Earth the Mother … to Cybeleia … to the Maiden … of Demeter
Zeus … air … Sun, fire indeed all things … conquers
Fortune … Phanes, all-remembering Fates … you, glorious spirit
father … all-subduer … recompense
air … fire … Mother … Nestis … night … day
for seven days … fasting … Zeus the delver? and all-seeing, ever … mother, to my
give ear … prayers … beautiful … sacred
sacred … Demeter, fire, Zeus, Maiden, Chthonia
hero … light … into the mind … the Counsellor seized the Maiden
earth … air … into the mind

D1 — Poseidonia (Paestum), Italy

I belong to the goddess, the Child.

D2 — Pelinna, Thessaly

Now you have died, and now you have been born, thrice-blessed one, on this very day.
Tell Persephone that Bacchios himself has set you free.
A bull, you leapt into milk.
Quickly you leapt into milk.
A ram, you fell into milk.
You have wine, a happy honor,
and under the earth there wait for you rites like those of the other blessed ones.

Now you have died, and now you have been born, thrice-blessed one, on this very day.
Tell Persephone that Bacchios himself has set you free.
A bull, you leapt into milk; a ram, you fell into milk.
You have wine, a happy honor.

D3 — Pherai, Thessaly

Tokens: Andrikepaidothyrson,
Andrikepaidothyrson,
Brimo.
Go into the sacred meadow,
for the initiate is free of penalty.
ΓΑΠΕΔΟΝ

D4 — Amphipolis, Macedonia

Hallowed, sacred to Dionysus Bacchios, I am:
Archebou[l]e, daughter of Antidoros.

D5 — Pherai, Thessaly

Send me to the bands of the initiates: I hold the secret rites [of Bacchus? / and?]
of Demeter Chthonia, the initiations too of the Mountain Mother.

E1 — Eleutherna, Crete

To [Pluto] and [Persephone], greetings.

E2 — Aigai (Vergina), Macedonia

Philiste to Persephone, greetings.

E3 — Pella, Macedonia

To Persephone,
Poseidippos, an initiate,
devout.

E4 — Sfakaki, Crete

To Pluto …
to Persephone.

E5 — Agios Athanassios, Macedonia

Philotera to the Lord, greetings.
ΕΙΜΩ

F1 — Elis, Peloponnese

Euxene.

F2 — Aigeion, Peloponnese

Initiate.

F3 — Methone, Pieria, Macedonia

Phylomaga.

F4 — Aigeion, Peloponnese

Dexilaos, initiate.

F5 — Aigeion, Peloponnese

Philon, initiate.

F6 — Pella, Macedonia

Philoxena.

F7 — Elis, Peloponnese

Philemena.

F8 — Pydna, Pieria, Macedonia

Andron.
Andron.

F9 — Pydna, Pieria, Macedonia

Xenariste.

F10 — Europos, Kilkis, Macedonia

Bottakos.

F11 — Pella, Macedonia

Hegesiska.

F12 — Dion, Pieria, Macedonia

Epigenes.


Colophon

Translated from the Greek for the Good Work Library. The Greek is the text printed by Yannis Z. Tzifopoulos, Paradise Earned: The Bacchic-Orphic Gold Lamellae of Crete (Hellenic Studies 23, Center for Hellenic Studies, 2010), Appendix 1, with his numbering A1–F12. It was checked against Otto Kern, Orphicorum fragmenta (1922), fragments 32 and 47, for the leaves known in 1922, and against Rachele Cera's edition of the Hipponion leaf in Axon 2.1 (2018) for B10.

Earlier English translations exist, among them those of Fritz Graf and Sarah Iles Johnston (2007), Alberto Bernabé and Ana Isabel Jiménez San Cristóbal (2008) and Radcliffe Edmonds (2011). None was used in making this one. The English was made from the Greek alone and then checked against it line by line.

Some choices a reader may want to know:

  • A1. ἀστεροβλῆτα κεραυνῶι is read as describing the speaker, "star-struck by the thunderbolt." It can also be read as a name for Zeus, "the star-hurler."
  • A2 and A3. ἀστεροπῆτι is taken as the Lightning-hurler, a title of Zeus.
  • B3–B9 and B12. The guards' question πῶ δ' ἐζί; is rendered "Where are you from?", because the answer gives a lineage.
  • B6 and B12. Where the editor leaves letters uninterpreted, they stay in capitals. B6 is often printed as "the ever-flowing spring" and "daughter of Earth"; the gold itself has ΑΙΓΙΔΔΩ and ΓΥΑΤΗΡ. B12's "spring of Sauros" depends on a letter the editor adds with a question mark.
  • B10. The leaf calls itself Memory's ΕΡΙΟΝ, a word read as "work," "tomb" or "sacred thing." It is left as written. Cera's edition reads some lines differently: ὑὸς Βαρέας for "son of Earth," and ἐλεοῦσιν, "they will have pity," where Tzifopoulos prints "they will speak."
  • C1. Only the words the editor reads are translated, joined by … in the order they stand.
  • D2. The two Pelinna leaves are given one after the other.

Prepared for the Good Work Library by the Tianmu Anglican Church with AI-assisted research, transcription and translation.

🌲


Source Text: Greek

The Greek of Tzifopoulos 2010, Appendix 1, set out by verse where the leaf is in verse and by sense where it is not, with his signs kept.

A1 — Thourioi, Italy, Timpone Piccolo

ἔρχομαι ἐκ κοθαρῶ<ν> κοθαρά, χθονί<ων> βασίλεια,
Εὐκλῆς Εὐβολεύς τε καὶ ἀθάνατοι θεοὶ ἄλλοι·
καὶ γὰρ ἐγὼν ὑμῶν γένος ὄλβιον εὔχομαι εἶμεν,
ἀλλά με μόρα ἐδάμασε καὶ ἀθάνατοι θεοὶ ἄλλοι καὶ ἀσστεροβλῆτα κεραυνῶι,
κύκλο δ’ ἐξέπταν βαρυπενθέος ἀργαλέοιο·
ἱμερτο͂ δ’ ἐπέβαν στεφάνο ποσὶ καρπαλίμοισι,
δεσσποίνας δὲ ὑπὸ κόλπον ἔδυν χθονίας βασιλείας,
ἱμερτο͂ δ’ ἀπέβαν στεφάνο ποσὶ καρπασίμοισι· “ὄλβιε καὶ μακαριστέ, θεὸς δ’ ἔσηι ἀντὶ βροτοῖο,”
ἔριφος ἐς γάλ’ ἔπετον.

A2 — Thourioi, Italy, Timpone Piccolo

ἔρχομα<ι> ἐκ <κ>α<θα>ρῶ<ν> {σχονων} καθαρά, χ<θ>ονίων βασίλ{η}ει<α>,
Εὖκλε καὶ Εὐβουλεῦ {ι} καὶ θεοὶ δαίμονε<ς> ἄλλοι·
καὶ γ<ὰρ> ἐγὼν ὑμῶν γένο<ς> εὔχομαι ὄλβιο<ν> εἶναι·
πο<ι>νά<ν> δ’ ἀνταπέ{ι}τε<ι>σ’ {ει} ἔργω<ν> ἕνεκα οὔτι δικα<ί>ων·
εἴτε με μόρα ἐδαμάσατο εἴτε ἀστεροπῆτι κ<ε>ραυνῶν,
νῦν δ’ ἱκέτ<ης ἥ>κω {ι} πα<ρ᾽> ἁγνὴ<ν> Φε<ρ>σεφόνεαν,
ὥς με {ι} πρόφ<ρ>ω<ν> πέ<μ>ψη<ι> ἕδρα{ι}ς ἐς εὐαγέ{ι}ω<ν>.

A3 — Thourioi, Italy, Timpone Piccolo

ἔρχομαι ἐκ <κ>αθαρῶ<ν> καθ<αρά, χθ>ο<νίων> βασίλ<ει>α,
Εὖκλε {υα} κα<ὶ> Εὐβολεῦ καὶ θεοὶ ὅσοι δ<αί>μονες ἄλλο<ι>·
καὶ γὰρ ἐ<γ>ὼ ὑ<μῶν> γένος εὔχομα<ι> ε<ἶ>να<ι> ὄλβιο<ν>·
ποινὰν <δ’> ἀ<ν>ταπέτε<ισ’> ἔργω<ν ἕνεκ’> ὄτι δικα<ί>ων·
v ἔτ<ε> με μοῖρα <ἐδάμασσ᾽> ἔτ’ <ἀσ>τεροπῆτι {κη} κεραυν<ῶι>,
v νῦν δ᾽ <ἱ>κ<έτης> ἥκω {ιικω} παρὰ Φ<ερ>σεφ<όνειαν>,
ὥς {λ} με <π>ρόφ<ρων> πέ[μ]ψε<ι> {μ} ἕδρας ἐς εὐ<α>γ<έων>.

A4 — Thourioi, Italy, Timpone Grande

ἀλλ’ ὁπόταμ ψυχὴ προλίπηι φάος Ἀελίοιο,
δεξιὸν Ε.Ο̣ΙΑΣ δ᾽ ἐξι<έ>ναι πεφυλαγμένον εὖ μάλα πάν[τ]α·
χαῖρε παθὼν τὸ πάθημα τὸ δ’ οὔπω πρόσθε ἐπεπόνθεις·
θεὸς ἐγένου ἐξ [.] ἀνθρώπου·
ἔριφος ἐς γάλα ἔπετες,
χαῖρ<ε>, χαῖρε· δεξιὰν ὁδοιπόρ<ει>
λειμῶνάς τε ἱεροὺς καὶ ἄλσεα Φερσεφονείας.

A5 — Rome

ἔρχεται ἐκ καθαρῶν καθαρά, χθονίων βασίλεια,
Εὔκλεες Εὐβουλεῦ τε, Διὸς τέκος ἀγλαά, ἔχω δὲ
Μνημοσύνης τόδε δῶρον ἀοίδιμον ἀνθρώποισιν,
Καικιλία Σεκουνδεῖνα, νόμωι ἴθι δῖα γεγῶσα.

B1 — Petelia, Italy

εὑρήσσεις δ’ Ἀίδαο δόμων ἐπ’ ἀριστερὰ κρήνην,
πὰρ δ’ αὐτῆι λευκὴν ἑστηκυῖαν κυπάρισσον·
ταύτης τῆς κρήνης μηδὲ σχεδὸν ἐμπελάσειας·
εὑρήσεις δ’ ἑτέραν, τῆς Μνημοσύνης ἀπὸ λίμνης
ψυχρὸν ὕδωρ προρέον· φύλακες δ’ ἐπίπροσθεν ἔασιν·
εἰπεῖν· «Γῆς παῖς εἰμι καὶ Οὐρανοῦ ἀστερόεντος,
αὐτὰρ ἐμοὶ γένος οὐράνιον· τόδε δ’ ἴστε καὶ αὐτοί·
δίψηι δ’ εἰμὶ αὔη καὶ ἀπόλλυμαι· ἀλλὰ δότ’ αἶψα
ψυχρὸν ὕδωρ προρέον τῆς Μνημοσύνης ἀπὸ λίμνης.»
καὐτ̣[ο]ί σ[ο]ι δώσουσι πιεῖν θείης ἀπ[ὸ κρή]νης,
καὶ τότ’ ἔπειτ’ ἄ[λλοισι μεθ’] ἡρώεσσιν ἀνάξει[ς],
[Μνημοσύ]νης τόδε <ἔ>ρ̣[γον· ἐπεὶ ἂν μέλληισι] θανεῖσθ[αι - - - - - -]
τόδε γραψ[- - - - - - - - ]
τ̣ο̣γ̣λ̣ω̣σ̣ε̣ι̣π̣α̣ σκότος ἀμφικαλύψας.

B2 — Pharsalos, Thessaly

εὑρήσεις Ἀΐδαο δόμοις ἐνδέξια κρήνην,
πὰρ δ’ αὐτῆι λευκὴν ἑστηκυῖαν κυπάρισσον·
ταύτης τῆς κρήνης μηδὲ σχεδόθεν πελάσηισθα·
πρόσσω δ’ εὑρήσεις τὸ Μνημοσύνης ἀπὸ λίμνης
ψυχρὸν ὕδωρ προ<ρέον>· φύλακες δ’ ἐφύπερθεν ἔασιν·
οἱ δέ σ’ εἰρήσονται ὅ τι χρέος εἰσαφικάνεις·
τοῖς δὲ σὺ εὖ μάλα πᾶσαν ἀληθείην̣ καταλέξαι·
{ιι} εἰπεῖ<ν>· “Γῆς παῖς εἰμι καὶ Οὐρανοῦ ἀστ<ερόεντος>,
Ἀστέριος ὄνομα· δίψηι δ’ εἰμ’ αὖος· ἀλλὰ δότε μοι
πιε̑ν ἀπὸ τῆς κρήνης.”

B3 — Eleutherna, Crete

δίψαι αὖος ἐγὼ καὶ ἀπόλλυμαι· ἀλλὰ πιε̑<μ> μοι
κράνας αἰειρόω ἐπὶ δεξιά· τῆ, κυφάριζος.
τίς δ’ ἐζί; πῶ δ’ ἐζί;
Γᾶς υἱός ἠμι καὶ Ὠρανῶ ἀστερόεντος.

B4 — Eleutherna, Crete

δίψαι αὖος ἐγὼ καὶ ἀπόλλυμα{μα}ι· ἀλλὰ πιε̑<μ> μοι
κράνας αἰειρόω ἐπὶ δεξιά· τῆ, κυφάριζος.
τίς δ’ ἐζί; πῶ δ’ ἐζί;
Γᾶς υἱός ἠμι καὶ Ὠρανῶ ἀστερό<ε>ντος.

B5 — Eleutherna, Crete

δίψαι αὖος {ααυ̣οσ} ἐγὼ καὶ ἀπόλλυμαι· ἀλλὰ πιε̑μ μου̣
κ̣ράνας <α>ἰενάω ἐπὶ δε[ξ]ιά· τῆ, κυφάρισζος.
τίς δ’ ἐζί; πῶ δ’ ἐζί;
Γᾶς υἱός ἠμ<ι> καὶ Ὠρανῶ ἀστερόεντ[ο]ς.

B6 — Eleutherna, Crete

δίψᾳ δ’ ἠμ’ αὖος καὶ ἀπόλ<λ>ομαι· ἀλ<λ>ὰ πιε̑ν μοι
κράνας ΑΙΓΙΔΔΩ ἐπὶ δεξιά· τε̑, κυπ<ά>ριζος.
τίς δ’ ἐζί; πῶ δ’ ἐζί;
Γᾶς ἠμι ?Γ̣ΥΑ̣ΤΗΡ? καὶ Ὠρανῶ ἀστερόεντος.

B7 — Eleutherna, Crete

δίψαι αὖος ἐγὼ καὶ ἀπόλλυμαι· ἀλ<λ>ὰ πιε̑μ {ε} μοι
κράνα<ς α>ἰ<ε>ιρ<ό>ω ἐπ<ὶ> δεξιά· τῆ, κυφάριζος,
τίς δ᾽ ἐ{δε}ζ<ί>; πῶ δ’ ἐζί;
Γᾶς υἱός ἠμι κα<ὶ Ὠ>ρανῶ ἀστερόεντος.

B8 — Eleutherna, Crete

δίψᾳ {α} αὖος ἐγὼ καὶ ἀπόλ<λ>υμαι· ἀλλὰ π<ι>ε̑μ μο<ι>
κράνας αἰενάω ἐπὶ δ<ε>ξιά· τῆ, κυφάριζος.
τίς δ’ ἐζί; πῶ δ’ <ἐ>ζί;
Γᾶς υἱός ἰμι καὶ Ὠρανῶ ἀστερόεντος {σ}.

B9 — Thessaly

δίψαι αὖος ἐγὼ κἀπόλλυμαι· ἀλλὰ πίε μου
κράνας αἰειρόω ἐπὶ δεξιὰ λευκὴ κυπάρισσος.
τίς δ’ ἐσί; πῶ δ’ ἐσί;
Γᾶς υἱός εἰμι καὶ Οὐρανοῦ ἀστερόεντος·
αὐτὰρ ἐμοὶ γένος οὐράνιον.

B10 — Hipponion, Italy

Μναμοσύνας τόδε ΕΡΙΟΝ ἐπεὶ ἂμ μέλλεισι θανε̑σθαι
εἰς Ἀΐδαο δόμος εὐέρεας, ἔστ’ ἐπὶ δ<ε>ξιὰ κρένα,
πὰρ δ’ αὐτὰν ἐστακῦα λευκὰ κυπάρισος,
ἔνθα κατερχόμεναι ψυκαὶ νεκύον ψύχονται·
ταύτας τᾶς κράνας μεδὲ σχεδὸν ἐνγύθεν ἔλθεις·
πρόσθεν δὲ hευρέσεις τᾶς Μναμοσύνας ἀπὸ λίμνας
ψυχρὸν ὕδορ προρέον· φύλακες δὲ ἐπύπερθεν ἔασι·
τοὶ δέ σε εἰρέσονται ἐν φρασὶ πευκαλίμαισι
ὅ τι δὲ ἐξερέεις Ἄϊδος σκότος ὀρφ̣έεντος·
εἶπον· «ὑὸς Γᾶς ἐμι καὶ Ὀρανο͂ ἀστερόεντος.
δίψαι δ’ ἐμ᾽ αὖος καὶ ἀπόλλυμαι· ἀλ<λ>ὰ δότ’ ὄκ̣α̣
ψυχρὸν ὕδορ πιέναι τε̑ς Μνεμοσύνες ἀπὸ λίμ<ν>ε̣ς.»
καὶ δέ τοι ἐρέοσιν {ι} hυποχθονίοι βασιλεί<αι>·
καὶ δέ τοι δόσοσι πιε̑ν τᾶς Μναμοσύνας ἀπὸ λίμνας·
καὶ δὲ καὶ σὺ πιὸν hοδὸν ἔρχεα<ι> hάν τε καὶ ἄλλοι
μύσται καὶ βάχχοι hιερὰν στείχοσι κλεινοί.

B11 — Entella?, West Sicily

[- - - - - - - ἐπεὶ ἂν μέλ]ληισι θανεῖσθαι
[- - - - - - - - - - - μ]εμνημέ<ν>ος ἥρως
[- - - - - - - - - - - -] σκότος ἀμφικαλύψας,
[- - - - - - - - - - ἐπὶ] δεξιὰ λίμνην,
[πὰρ δ’ αὐτῆι λευκὴν ἑστη]κῦαν κυπάρισσον,
[ἔνθα κατερχόμεναι ψυ]χαὶ νεκύων ψύχονται·
[ταύτης τῆς κρήνης μη]δὲ σχεδὸν ἐ<μ>πελάσ<ασ>θαι·
[πρόσθεν δὲ εὑρήσεις τῆς] Μνημοσύνης ἀπὸ λίμνης
[ψυχρὸν ὕδωρ προρέον·] φυλακοὶ δ᾽ ἐπύπε<ρ>θ<εν ἔ>ασιν·
[τοὶ δέ σε εἰρήσονται ἐνὶ] φρασὶ πευκαλίμησιν
[ὅττι δὴ ἐξερέεις Ἄϊδος σκότο]ς ὀρφ{ο}νήεντο<ς>·
[εἶπον· «ὑὸς Γῆς εἰμι καὶ] Οὐρανοῦ ἀστερόεντος.
[δίψαι δ’ εἰμ’ αὖος καὶ ἀπόλλ]υμαι· ἀλλὰ δότε μ{μ}οι
[ψυχρὸν ὕδωρ πιέναι τῆς] Μνημοσύνης ἀπὸ λίμνης·
αὐτὰρ ἐ[μοὶ γένος οὐράνιον· τόδε δ’ ἴστε καὶ αὐτοί.»]
καί τοι δὴ [ἐρέουσιν ὑποχθονίωι βασιλείαι]·
καὶ τότε τ[οι δώσουσι πιεῖν τῆς Μνημοσύνης ἀπὸ λίμνης]·
καὶ τότε δ[ὴ - - - - - - - - - - - - - - - - - ]
σύμβολα φ[ - - - - - - - - - - - - - - - - - -]
καὶ φε[- - - - - - - - - - - - - - - - - - - -]
σεν[- - - - - - - - - - - - - - - - - - - - -].

B12 — Sfakaki, Crete

δίψαι τοι <α>ὖος. παρ<α>π<ό>λλυται. ἀλλ<ὰ> π{α}ιε̑ν μοι
κράνας <Σ?>αύρου ἐπ᾽ ἀ{α}ρι<σ>τερὰ τᾶς κυφ̣α{σ}ρίζω.
τ<ί>ς δ᾽ εἶ ἢ πῶ δ᾽ εἶ;
Γᾶς ἠμ{ο}ί, μάτηρ· πῶ τί Δ̣ΕΤ [κ]α̣ὶ <Ο>ὐρανῶ̣ <ἀ>στε<ρόεντος>.
τίς; δίψαι τοι Λ̣ΤΟΙΙΥΤΟΟΠΑΣΡΑΤΑΝΗΟ.

C1 — Thourioi, Italy, Timpone Grande

Πρωτογόνω̣<ι> ΤΗΜΑΙΤΙΕΤΗ Γᾶι̣ ματρὶ ΕΠΑ Κυβελεία<ι> Κόρρα<ι> Ο̣ΣΕΝΤΑΙΗ Δήμητρος ΗΤ
ΤΑΤΑΙΤΤΑΤΑΠΤΑ Ζεῦ ΙΑΤΗΤΥ ἀέρ ΣΑΠ̣Τ̣Α Ἥλιε, πῦρ δὴ π̣άντα ΣΤΗΙΝΤΑΣΤΗΝΙΣΑΤΟΠΕ νικᾶι Μ̣
ΣΗΔΕ Τύχα ΙΤΕ Φάνης, πάμν̣ησ̣τ̣οι Μοῖραι ΣΣΤΗΤΟΙΓ̣ΑΝΝΥΑΠΙΑΝΤΗ σὺ κλυ̣τὲ δαῖ̣μον ΔΕΥΧΙ
Σ πάτερ ΑΤΙΚ παντο̣δαμάστα ΠΑΝΤΗΡΝΥΝΤΑΙΣΕΛΑΒΔΟΝΤΑΔΕΠ ἀντα̣μοιβή ΣΤΛΗΤΕΑΣΤΛ
ΤΗΜΗ ἀέρ Ι πῦρ ΜΕΜ Μᾶτερ ΛΥΕΣΤΙΣΟ̣ΙΛ̣·ΕΝΤΑΤΟ Νῆστ̣ι Ν νύξ ΙΝΗΜΕΦ ἡμέρ̣α ΜΕΡΑΝΕΓΛΧ̣ΥΕΣ
ἑπ̣τ̣ῆμαρ ΤΙ νήστιας ΤΑΝ Ζεῦ ἐνορύττιε? καὶ πανόπτα, αἰέν ΑΙ̣ΜΙΥ* μᾶτερ, ἐμᾶς ἐπ-
ά̣κ̣ο̣υσον ΕΟ εὐχᾶς ΤΑΚΤΑΠΥΑΡ̣ΣΥΟ̣ΛΚΑΠΕΔΙΩΧΑΜΑΤ̣ΕΜΑΝ καλ{η}ὰ Δ ἱερὰ ΔΑΜΝΕΥΔΑΜΝΟΙ
Ω̣ΤΑΚΤΗΡ ἱερὰ ΜΑΡ Δημῆτερ, πῦρ, Ζεῦ, Κό̣ρη, Χθονία ΤΡΑΒΔ̣ΑΗ̣ΤΡΟΣΗΝΙΣΤΗΟΙΣΤΝ
ἥρως ΝΗΓΑΥΝΗ φάος . ἐς φρένα ΜΑΤΑ̣ΙΜΗΤΝΝΤΗΣΝΥΣΧΑ̣ μή̣στωρ εἷλε Κού̣ρην
αἶα ΦΗΡΤΟΝΟΣΣΜΜΟ̣·ΕΣΤΟΝ ἀέρ ΤΑΙΠΛΝΙΛ̣ΛΥ̣ ἐς φρένα ΜΑΡ*ΤΩΣ̣.

D1 — Poseidonia (Paestum), Italy

τᾶς θεο͂ς τ<ᾶ>ς παιδὸς ἐμί.

D2 — Pelinna, Thessaly

νῦν ἔθανες καὶ νῦν ἐγένου, τρισόλβιε, ἄματι τῶιδε.
εἰπεῖν Φερσεφόναι σ̣’ ὅτι Β<άχ>χιος αὐτὸς ἔλυσε.
τα{ι}ῦρος εἰς γάλ<α> ἔθορες,
αἶψα εἰς γ<ά>λα ἔθορες,
<κ>ριὸς εἰς γάλα ἔπεσ<ες>.
οἶνον ἔχεις εὐδ<α>ιμ̣ονα τιμ<ὰ>ν
κἀπ<ι>μένε̣ι σ᾽ ὑπ̣ὸ̣ γῆ̣ν τελέα ἅσ<σ>απερ ὄλβιοι ἄλλοι.

νῦν ἔθανε<ς> καὶ νῦν ἐγένου, τρισόλβιε, ἄματι <τῶι>δ̣ε̣.
<ε>ἰπ̣ε̣ῖν Φερσεφό<ναι σ’> ὅτι Βά<χ>χιος αὐτὸς ἔλυσε.
ταῦρος εἰ<ς> γάλα ἔθορ<ε>ς, κριὸς εἰς γάλ<α> ἔπεσε<ς>.
οἶνον ἔχεις εὐδαιμον<α> τιμμ<ά>ν.

D3 — Pherai, Thessaly

σύμβολα, Ἀν<δ>ρικεπαιδόθυρσον,
Ἀνδρικεπαιδόθυρσον,
Βριμώ,
εἴσιθ<ι> ἱερὸν λειμῶνα,
ἄποινος γὰρ ὁ μύστης.
Γ̣ΑΠΕΔΟΝ

D4 — Amphipolis, Macedonia

εὐαγὴς ἱερὰ Διονύσου Βαχχίου εἰμί,
Ἀρχεβού[λ]η Ἀντιδώρου.

D5 — Pherai, Thessaly

πέμπε με πρὸς μυστῶ<ν> θ̣ιάσους· ἔχω ὄργια [Βάκχου? / τε? / καὶ?]
Δήμητρος Χθονίας, τέλη καὶ Μητρὸς Ὀρεί[ας].

E1 — Eleutherna, Crete

[Πλού]τωνι καὶ Φ[ερσ]οπόνει χαίρεν.

E2 — Aigai (Vergina), Macedonia

Φιλίστη Φερσεφόνηι χαίρειν.

E3 — Pella, Macedonia

Φερσεφόνηι
Ποσείδιππος μύστης
εὐσεβής.

E4 — Sfakaki, Crete

Πλούτωνι …
Φερσεφόνῃ.

E5 — Agios Athanassios, Macedonia

Φιλωτήρα τῶι Δεσπ<ό>τε<ι> {α} χέρε<ν>.
ΕΙΜΩ.

F1 — Elis, Peloponnese

Εὐξένη.

F2 — Aigeion, Peloponnese

μύστης.

F3 — Methone, Pieria, Macedonia

Φυλομάγα.

F4 — Aigeion, Peloponnese

Δεξίλαος μύστας.

F5 — Aigeion, Peloponnese

Φίλων μύστας.

F6 — Pella, Macedonia

Φιλοξένα.

F7 — Elis, Peloponnese

Φιλημήνα.

F8 — Pydna, Pieria, Macedonia

Ἄνδρων.
Ἄνδρων.

F9 — Pydna, Pieria, Macedonia

Ξεναρίστη.

F10 — Europos, Kilkis, Macedonia

Βοττακός.

F11 — Pella, Macedonia

Ἡγησίσκα.

F12 — Dion, Pieria, Macedonia

Ἐπιγένης.


Source Colophon

Greek text: Yannis Z. Tzifopoulos, Paradise Earned: The Bacchic-Orphic Gold Lamellae of Crete (Center for Hellenic Studies, 2010), Appendix 1, pp. 255–280, with the Bernabé (Orphicorum fragmenta) numbers he cites.

Signs: [ ] lost on the gold and restored by the editor; [- - -] lost and not restored; < > letters the editor supplies; { } letters the editor deletes; a dot under a letter, a letter not certainly read; . a letter seen but not read; capitals, letters the editor leaves uninterpreted; h, the rough breathing as the Hipponion leaf writes it.

The editor prints each leaf line by line as it is written on the gold, with a vertical stroke at the end of each verse. Here the verses are set one to a line so that they stand beside the English. A word broken between two lines of the gold is printed whole. On the two-sided leaves (A3, E5, F8) the sides follow one another. D2 is two leaves, given as two stanzas.

The editor's notes on readings (line numbers are his, counted on the gold):

  • B1. The last line runs up the right-hand margin of the leaf.
  • B6. Line 2: αἰγί{δ}ρ̣ω?; αἰ<ε>ι<ρό>ω Guarducci and others. Line 4: <μ>ά̣τηρ?; <θ>υ<γ>άτηρ Guarducci and others.
  • B12. Lines 2–3: or κράνας Αὔρου. Lines 4–6: Γᾶ {σ} <ἐ>μοὶ μάτηρ· πῶ; τί Δ̣ΕΤ <κ>α̣ὶ <Ο>ὐρανό̣ς. τε τίς;
  • D3. ΓΑΠΕΔΟΝ is written upside down. Tsantsanoglou reads the password as ἀν<δ>ρικὲ (or ἀν<δ>ρὶ κὲ), παῖ, δὸ<ς> (or δο͂) θύρσον.
  • F1. Εὐξένα in Bernabé and Jiménez San Cristóbal, in Bernabé, and in Graf and Johnston.

Kern printed A1–A5, B1, B3–B5 and C1 in 1922; for C1 he gave a drawing of the leaf and a reconstruction by Diels.

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