An Old Babylonian Dialogue

An Old Babylonian dialogue on a clay prism in the Yale Babylonian Collection (YBC 2394), from about 1800 BCE: a disputation between a father, Put-Ishtar (his son calls him Putti), and his son Mannum-utarissu. Each short speech is fenced off by a ruling and opened with "His son answers him" or "His father answers him."

The father complains that his son neglects him in his old age. The son answers with proverbs about fate, heirs and the favor of the gods, calling on the command of Enlil and on Etana, the king who sought a child. The setting is Agade, in the time of the father's lord Naram-Sin.

The text ends with the father's lament for his own coming death, in which he will go up like Etana and enter Ereshkigal's underworld, and with a long curse on the ungrateful son that calls on Ishtar, Kilili, Mama, Aruru and Shamash. Columns 5 and 6 are lost, and columns 4 and 7 survive only in part.

Translation

Obverse

Column 1

1. [Put-Ishtar instructs his son:]¹

2. "[My son, let me in]struct [you];

3. hold fast to [my instruction] [...].

4. [Do not say] in the midst of instruction,

5. 'It is [I] who am the good one.'" (blank line)

7. His son answers him:

8. "[P]utti, sage-wisdom is šalūtum,²

9. and forgetfulness, like a protective spirit,

10. is [n]ot held dear before Nudimmud.³

11. [Be it st]rength, musicianship, wisdom, understanding —

12. the [m]an who has a guardian spirit, what will he (need to) do?⁴

13. The matter rests on you indeed:

14. you have [driven off(?)] my wealth and my protective spirit.⁵

15. [A]t the gate of the one who has a guardian spirit

16. the sage [k]neels.

17. [B]y the command of Enlil, at the akītu(?)⁶

18. [...] ... pass along.

19. [The man who] keeps pouring out plenty

20. [is the favored one] of his god."⁷

21. His father answers him:

22. "What, for your youth,

23. you and your [ki]ng

24. had set in place before —

25. you who, in the šabīhum of my lord,⁸

26. walked under a good shelter —

27. now the strong one is driven off,⁹

28. festivity is chased away.

29. There is no gladness;

30. brightness is removed far away.

31. The days are spent;

32. the years are at an end.

33. He has been made to cling(?) to hardship:

34. keep hold of your head!¹⁰

35. And the hand that gave

36. has gone into its own lap.

37. And the bad has vanished,

38. the joyful has been driven away.¹¹

39. Your lord will use up the property

40. [th]at his father left behind,¹²

41. and what I gathered together

42. you scatter — you!"

43. His son answers him:

44. "Putti, have you not seen

45. the flood come down in the river?

46. Six times it rose, and seven times it turned back.

47. Famine, want, hunger

48. and [l]oss —

49. it is mingled with the people;

50. it has been there since of old.

51. The reed in the canebrake

52. falls with age.¹³

53. Like a young reed-thicket,¹⁴

54. it goes on until its day.

55. Putti, just as before our faces

56. the [pe]ople were shown the design,¹⁵

57. you have seen the workings of the god;

58. you have heard the [s]ecret.

59. It is said, from the mouth of Enlil:

60. 'Let the father love the son.'

61. [W]hy was 'Let the son love the father'

62. [n]ot spoken among the decrees?

Column 2

1. And if in [good times]

2. the father did not shelter [his] son,

3. [w]hen, in hardship, shall the son

4. shelter his father?"

5. His father answers him:

6. "Mannum-utarissu,¹⁶

7. what do I ask of you now?

8. Rations, oil and clothing.

9. Yet ever since your youth¹⁷

10. (that hope) has been driven off, pushed away,

11. forgotten in heart."

12. His son answers him:

13. "Putti, one who is dead among mankind

14. lives with the god for ever.¹⁸

15. And the son who in the scribe's house

16. was held back(?) is upright before the king."¹⁹

17. His father answers him:

18. "Mannum-utarissu,

19. I know about the sons before you,

20. and the work that is good, and how it is done:²⁰

21. I keep it in mind.

22. The god set it in the design:

23. an heir, so that the seed shall not perish.

24. You know, son,

25. that just as a child and a wife do,

26. look to his father.²¹

27. Among sons — five, six, seven, eight —

28. who — a good child —

29. would grant to a man?"²²

30. His son answers him:

31. "Putti, what is a boat of seventy gur

32. that has no rudder?

33. Its course is in distress.

34. Now, a man who has no son

35. is scorned along with his brother."²³

36. His father answers him:

37. "Mannum-utar,

38. Etana, to the king his brother,

39. came up short, not enough.²⁴

40. Your son(?) — a potsherd that, in the street,

41. they picked up — did [n]ot gain a god."²⁵

42. His son answers [him]:

43. "Putti, you know:

44. Etana, for a child,

45. ro[am]ed the mountains.

46. L[ike a bird] to the assembly of the gods

47. he went up [to heav]en.

48. They had set [him over manki]nd,²⁶

49. [because] the gods did not stand by him

50. and did not grant him a child

51. in the decrees of fate."

52. His father answers him:

53. "Mannum-utar,

54. you treat your own body well

55. with what is not set before(?) me,²⁷

56. and what is in my old age

57. you do not look upon — you talk, you!"

58. His son answers him:

59. "Why, Putti,

60. did you yourself say to me —

61. From my youth on, with you

62. am I not the son?"²⁸

Right side

Column 3 (two or three lines blank)

0. [... His father answers him:]²⁹

1'. "[Mannum-utar,]

2'. wh[y ...]

3'. to [...]

4'. and it is fitting(?) ... [...]

5'. your eye [you lift(?)]

6'. He has not been proven false [...] ... [...]³⁰

7'. The king of the raging(?) one, grea[t ...]³¹

8'. Before my lord [set(?)] a word;

9'. in setting things right ... [...]"

10'. His son [answers him]:

11'. "Putti, in tru[th]

12'. they have made the few many, and ... [...] he kno[ws].³²

13'. The one [whose head was heavy(?)] grew light,

14'. and the li[ght one] grows heavy."

15'. His father answers him:

16'. "Mannum-utar,

17'. before your face the king swore an oath

18'. and honored the god.

19'. Who, like you,

20'. so greatly abuses the father who begot him, and be[littles him(?)]?"³³

21'. His son answers him:

22'. "Putti, the one whose [guardian spirit] is deaf,

23'. whose prote[ctive spirit] is blinded,

24'. and the one whom the king has held in honor —

25'. does he ex[alt] a father?"³⁴

26'. His father answers him:

27'. "Mannum-utar,

28'. why does one who has b[rea]d

29'. go about in tears?

30'. And he whom his god has cursed(?) —

31'. he lacks(?) a roof."³⁵

32'. His son answers him:

33'. "Putti, who, for a sweet cake,

34'. throws a brick?³⁶

35'. And those who gave for good —

36'. repaid evil?³⁷

37'. Putti, you know that my

38'. not looking after you is the command of the god.³⁸

39'. It was from your body, from your strength,³⁹

40'. that Shamash brought forth my body."

41'. His father answers him:

42'. "Mannum-utar,

43'. so, you — you have not feared the king,

44'. you have not honored the god;

45'. my pleas have not fallen

46'. into your heart."

47'. His son answers him:

48'. "Putti, come now,

49'. [let] us lay out our case

50'. before Shamash the warrior.

51'. Between us, the one whom guilt

52'. carries off — let him b[ea]r his punishment."

53'. His father answers him:

54'. "Mannum-utar,

55'. even now you are not ashamed!

56'. For mankind the god has es[tablish]ed the plea for mercy,⁴⁰

57'. and whoever has said, 'My sin!'

58'. the god has set him free."

59'. His son answers him:

60'. "I, ever since my youth,

61'. have not let you go.

62'. Because, ever since my yo[ut]h,

63'. you have not wanted me as a son,

64'. my heart is angry with you."⁴¹

Column 4 (a long gap)

1'. ... [...]

2'. and in ... [...]

3'. they did good [...]

4'. who pay heed(?) [...]⁴²

5'. the house, indeed, not [...]

6'. His fath[er answers him]:

7'. "Mannum-utar, [...]

8'. the left hand seized [...]⁴³

9'. and whose face [...]

10'. in haste [...]

11'. do not [...]

12'. with the king [...]

13'. Ninlil ... [...]

14'. breaks off ... [...]"

15'. His so[n answers him]:

16'. "Putti, you have heard ... [...]

17'. before yo[u ...]

18'. these reverences(?) [...]⁴⁴

19'. they spoke in ... [...]

20'. the king does not speak ... [...]

21'. And the one whom the king ... [...]

22'. let him treat lightly ... [...]

23'. Putti, yo[u know(?)]

24'. that what a father pronoun[ces]

25'. the son makes li[ght of].⁴⁵

26'. Now his cry(?) ... [...]⁴⁶

27'. passes by(?) ... [...]"

28'. His father an[swers him]:

29'. "Mannum-utar, [...]

30'. what(?) — let him [honor(?)] his cry,

31'. let him pray to his king [...]

32'. I, who [begot you] —

33'. have my pleas not [fallen(?)]

34'. into [your] hea[rt]?"⁴⁷

35'. His son [answers him]:

36'. "Putti, in not ... [...]

37'. your heart is mind[ful].

38'. Even so, he did not ... [...]

39'. before the warr[ior] gods [...]

40'. W[h]y ... [...]

41'. ... [...] ... [...]

42'. ... [...]

43'. ... [...]⁴⁸

Column 5 (broken)

Column 6 (broken)

Left side

Column 7

1'. [...] ... [...]

2'. [...] ... [...]

3'. [...] ... sage [...]

4'. [...] returns [...]

5'. [...] ... sage ... [...]

6'. [... w]arrior [...]

7'. [...] his body.

8'. [...] ... listening [...]

9'. [...] he sits.

10'. [... His ...] answers him:

11'. [...] ... of the house

12'. [...] ... (four lines blank)

17'. [...] sonsh[ip]

18'. [...] your ...

19'. [...] ...

20'. [...] ...

21'. [...] ...

22'. [...] your ... — who?

23'. [...] his ...⁴⁹

Column 8

1'. [...] ...

2'. [...] his ...

3'. [...] I

4'. [...] ... not(?)

5'. [...] my eyes.⁵⁰

6'. [...] his ... — let it take me!

7'. Let me [rea]ch it — death!

8'. Let me [re]turn to clay!

9'. [No]w, following Naram-Sin my lord,

10'. I will turn to my bed,

11'. where son and wife will not weep

12'. over me,

13'. where people will not see my face,

14'. and the friend of my brothers

15'. will not say, 'Woe, my brother, you were my trust!'

16'. I will die in the midst

17'. of the city of Agade; the house that I enter

18'. will grant no door.⁵¹

19'. I will go up like Etana

20'. to the heaven of Anu;

21'. I will go down to the Apsu,

22'. and no one will know.

23'. I am not a warrior, seed of meamli(?).⁵²

24'. I will enter<, and> in Ereshkigal's Kurnugi⁵³

25'. I will set down my valor.

26'. I will set down my valor in the land,

27'. in the mouth of the teeming peoples.

28'. The teeming [p]eoples will tell

29'. [the pr]aise of my valor:

30'. 'Put-Ishtar, before his son,

31'. went up to heaven.

32'. He went down to the Apsu,

33'. and there is no one who sees him.'

34'. I will make those who come after tell it,

35'. the people, mankind:

36'. 'Put-Ishtar, the sage of surpassing understanding —

37'. the seed-grain of the master is mingled with the dust of the earth.'⁵⁴

38'. As for him: after I am gone,

39'. may the people not welcome his face.⁵⁵

40'. What he did to me,

41'. may a son do so to him!

42'. May he not build a house in his prime!

43'. May he not gain a son, and his seed —

44'. may it perish!⁵⁶

45'. May the city of Agade curse him,

46'. the [b]ar(?) of the la[nd].⁵⁷

47'. [H]im — may the curse of [his] fa[ther come near him]!

48'. May the [pe]ople cu[rse]

49'. [his pre]cious [life(?)]!

50'. [...] ... [...]

Bottom

1. [...] ...⁵⁸

2. [...] his(?) ... in hi[s] palace [... may ...] him.

3. May [his city] Agade and Eulmash cur[se him, and may] he not lift [the hand] of one who stands to bar(?) the way.⁵⁹

4. [May the La]dy who makes words good make his word as light as a s[lav]e's.

5. [Before the ki]ng may she turn courtier and attendant against him.

6. May [Ishtar], warrior of the goddesses, set confusion and revolt in his house.

7. [...] bread — may it not come to him; upon him may [...] enter,⁶⁰

8. and [in his ho]use may what is not good confront him.

9. [May Kilili], the [La]dy who leans from the windows of the teeming people,⁶¹

10. set [sleeplessness, wak]efulness and no rest for him.

11. [May she ha]te him; may she s[hort]en his stature;

12. [may she carry off] his shade; may she take away his vigor.

13. [M]ama, who bore him, who created his name,

14. may she thrust him away and drive him into his king's heart for evil.⁶²

15. May she take away his vigor; may she destroy his dignity.

16. [Among] his brothers may his name b[e] "weakling".⁶³

17. Aruru, the Lady, creator of mankind, may she set his [fat]e for evil.

18. May he [b]uild a house, but not se[t u]p its roof-shelters.⁶⁴

19. May he [m]arry a wife, but [not ra]ise a child.

20. [...] young men [of the bl]ack-[h]eaded people — visitors to the bedroom.⁶⁵

21. [...] ... [he]: may he not do (it).

22. [Because ... he did not] do good, and angered his father,

23. [by the command of Shama]sh, judge of heaven and earth,

24. may he not obtain a decision in his case.

25. Finished.⁶⁶

Notes on the reading

This is an Old Babylonian literary dialogue, a disputation between a father, Put-Ishtar (Putti), and his son Mannum-utarissu. It is set in Agade in the shadow of Naram-Sin, as column 8 shows. Each short speech is fenced off by rulings and opened by "His son answers him" or "His father answers him". The father complains that the son neglects him in his old age, and the son replies with proverbs about fate, heirs and divine favor, including the figure of Etana seeking a child. The text ends with the father's own lament for his coming death, in which he goes up to heaven like Etana and down to the Apsu. It closes with a long curse: the goddesses Ishtar, Kilili, Mama and Aruru, and the god Shamash, are called on against the ungrateful son. The hardest readings are the son's opening words (šalūtum, line 8 of column 1), the obscure words šabīhum and meamli, the Etana couplet in column 2 (lines 38–39), and the curse clause in line 3 of the bottom face. Several proverbs are clear in their words but uncertain in their point. Column 4 survives only in the beginnings of lines, column 7 only in the ends of lines, and columns 5 and 6 are lost entirely, so those parts are rendered only as fragments and gaps.

Colophon

A Good Works Translation from the Akkadian by the Good Works Library, 2026, made directly from the eBL transliteration of YBC 2394 printed below. Before translating, every English translation line and editorial note was removed from the working text, so the English here is independently derived from the cuneiform signs. The translation was then checked line by line against the Akkadian by a second reader. Each line of the English renders the source line with the same number. Broken passages stay broken: [...] marks a gap, and words in square brackets are restorations, explained in the notes.

Earlier English translation: the English translation by the CAMS project, given line by line in the Electronic Babylonian Literature (eBL) corpus (freely available). This is a new translation made independently from the source language.

Prepared for the Good Work Library by the Tianmu Anglican Church with AI-assisted translation and editorial work.

© 2026 Tianmu Anglican Church. This English translation is licensed under CC BY-NC-SA 4.0: you may share and adapt it for non-commercial use with credit to the Good Works Library, tianmu.org. The source text keeps its own terms. For other uses, see Rights and Reuse.

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Source Text: YBC 2394 (transliteration)

Akkadian transliteration from the Electronic Babylonian Literature (eBL) corpus, Ludwig-Maximilians-Universität München, licensed CC BY 4.0, with its English translation lines and notes omitted. %n marks eBL's normalized Akkadian, and %akk the return to the transliteration.

Obverse

Column 1

1. %ob [{m}pu-ut-{d}INANNA ma-ra-šu i-iš-ša-ar?]

2. %ob [ma-ri lu-šu]-ur₂!#-[ka]

3. %ob [a-ši-ir-ti] ṣa#-bat [(x)]

4. %ob [e ta-aq-bi] i-na li-ib-bi a-ši-i[r-tim]

5. %ob [a-na]-ku-mi dam-qa₂-a-k[u] (blank)

7. %ob ma#-ru-šu i-ip-pa-al-šu

8. %ob [{m}p]u-ut-ti NUN.ME-lu-tum!?# ša-lu-tum

9. %ob u₃# mi-ši-tum ki-ma la-ma-as-si₂

10. %ob [u₂-u]l šu-qu₂-ra-at ma-har {d}nu-dim₂-mud

11. %ob [lu d]a-nu na-ru-tum ne-me-qum ha-si#-sum₂

12. %ob [L]U₂ ša ši-dam i-šu-u₂ i-pe-eš mi-nam

13. %ob [e]-li-ka#-ma a-wa-tum

14. %ob [tap]-ri-id ma-aš-ri-i u₃ la-ma-si₂

15. %ob [a-n]a ba-ab ša ši-dam i-šu-u₂

16. %ob [k]a-mi-is NUN.ME

17. %ob [i-n]a qi₂-bi-it {d}en-lil₂ i-na a?#-ki-tim

18. %ob [x] x x# i-ba-u₂

19. %ob [LU₂ it-ta-n]a-aq-qi₂ la-li-a-am

20. %ob [ma-gir] DINGIR-šu

21. %ob a#-bu-šu i-pa-al-šu

22. %ob ša a-na ṣu₂-uh-ri#-ku#-nu#-u₂

23. %ob at-ta u₃ šar-r[a-k]a

24. %ob ta-aš-ku-na pa-na#-nu-um

25. %ob ša i-na ša-bi-hi-im ša be-li₂-ia

26. %ob ta-al-li-ka ta-ra-nim dam-qi₂

27. %ob i-na-an-na uk-ku-uš pi-it-nu

28. %ob du-up-pu-ra-at ni-gu-tum

29. %ob u₂-ul i-ba-aš-ši me-le-ṣum

30. %ob na-wa-rum šu-us-su₂

31. %ob ga-am-ra u₄-ma-tum

32. %ob qu₂-ut-ta-a ša-na-tum

33. %ob u₂-ta-hi-iz a-na nam-ra-ṣi-im

34. %ob ki-i-il qa₂-qa₂-ad-ka

35. %ob u₃ qa₂-tum na-di-in-tum

36. %ob i-te-ru-ub su₂-un-šu

37. %ob u₃ lum-nu ih-ta-li-iq

38. %ob ha-du-u₂ ud-da-ap-pi-i[r]

39. %ob i-ga-mar be-el-ka ma-ak-ku-r[a]

40. %ob [š]a i-zi-bu a-bu-šu

41. %ob u₃ ša a-na-ku u₂-pa-hi-ru

42. %ob tu-sa₃-pa-ah at-ta

43. %ob ma-ru-šu i-pa-al-šu

44. %ob {m}pu-ut-ti u₂-ul ta-mu-ur

45. %ob i-na na-ri-im mi-lam a-la-kam

46. %ob 6-šu iš-ši-a-am-ma 7-šu it-tur

47. %ob su₂-un-qum hu-ša-hu ni-ib-ri-tum

48. %ob u₃ [mi]-ṭi-tum

49. %ob ba-li#-il-ma it-ti ni-ši

50. %ob la-bi-ri-iš ba-ši

51. %ob qa₂-nu-u₂ i-na a-pi-im

52. %ob lu-bu-rum i-ma-aq-qu₂-ut

53. %ob ki-ma GI.EN₃.BAR ṣe-eh-ri

54. %ob i-il-la-kam a-di u₄-mi-šu

55. %ob {m}pu-ut-ti ki-i i-na pa-ni-ni

56. %ob ku-ul-lu-m[a n]i-šu u₂-ṣur-tam

57. %ob am-ra-ti-ma ki-ki-ṭa ša DINGIR

58. %ob [p]i-ri-iš-tam te-eš-me

59. %ob qa₂-bi-mi i-na pi-i {d}en-lil

60. %ob a#-bu ma-ra-am li-ra-am

61. %ob [a]m-mi-ni ma-rum a-ba-am li-ra-am

62. %ob [l]a iq-qa₂-bi i-na ši-ma-tum

Column 2

1. %ob u₃ šum-ma i-na dam-q[a₂-a-tim]

2. %ob a#-bu la ih-si-nam ma-r[a-šu]

3. %ob [m]a-ti ma-rum i-na nam-ra#-ṣ[i₂-im]

4. %ob a-ba-šu li-ih-si-in#

5. %ob a-bu-šu i-pa-al-šu

6. %ob {m}ma-an#-nu#-um-u₂-tar-is-su₂

7. %ob a-na-ku i-na-an-na mi-nam e-ri-iš-ka

8. %ob ip-ra-a-am pi-iš-ša-tam u₃ lu-bu-ša

9. %ob ki-ša!(MA)-ma iš#-tu ṣu₂-uh-ri-ka-ma

10. %ob ṭa-ar-da-at uk-ku-ša-at

11. %ob ma-ši-a-at i-na li-ib-bi-

12. %ob ma-ru-šu i-pa-al-šu

13. %ob {m}pu-ut-ti ša it-ti a-wi-lu-tim | mi-tu

14. %ob it-ti DINGIR ba-li-iṭ da-ri-ša-am

15. %ob u₃ ma-ra-am ša i-na E₂ A.BA

16. %ob hu-um-mu-u₂ i-šar LUGAL

17. %ob a-bu-šu i-pa-al-šu

18. %ob {m}ma-an-nu-u₂-tar-is-su₂

19. %ob i-de ša DUMU.MEŠ i-na pa-ni-ka

20. %ob u₃ ši-ip-ra ša ṭa-bu u₃ ni-pi-sa₃

21. %ob a-na-ku [h]a-as-sa₃-a-ku

22. %ob i-lum iš-[ku-u]n i-na u₂-ṣur-tim

23. %ob ap-lam a-na la NUMUN ha-la-qi₂-im

24. %ob ti-de-ma at-ta ma-rum

25. %ob ma-la ši-ir-ri u₃ DAM

26. %ob a-ba-šu

27. -iṭ-ṭu₃-ul

27. %ob i-na DUMU.MEŠ 5 6 7 8

28. %ob ma-an-nu še-er-ra-am ša ṭa-bu

29. %ob a-na a-wi-lim li-iš-ru-uk

30. %ob ma-ru-šu i-pa-al-šu

31. %ob {m}pu-ut-ti mi-nu MA₂ 70 GUR

32. %ob ša la si₂-ik-ka-nim

33. %ob i-na nam-ra-ṣi-im a-la-ak-ša

34. %ob a-nu-um-ma LU₂ ša DUMU la i-šu#-u₂

35. %ob na-a-aṣ it-ti a-hi-šu

36. %ob a-bu-šu i-pa-al-šu

37. %ob {m}ma-an-nu-u₂-tar

38. %ob {m}e-ta-na a-na šar-ri a-hi-šu

39. %ob im-ṭi-a-am la ma-aṣ-am

40. %ob DUMU?#-ka# ha-aṣ#-bu# ša# i-na SILA <>

41. %ob il-qu₂-u₂ i-la-a-am [u₂-u]l ir-ši

42. %ob ma-ru-šu i-pa-a[l-šu]

43. %ob {m}pu-ut-ti at-ta ti-de

44. %ob {m}e-ta-na a-na še-er-ri-im

45. %ob it-t[a-g]i-ša-am ša-di-a-am

46. %ob i-ṣ[u₂-ri-iš] a-na UKKIN ša DINGIR.MEŠ

47. %ob [ša-me-š]a-am i-li

48. %ob [a-na a-wi-l]u-tim iš-ku-nu-ni-iš-[šu]

49. %ob š[a-šu]m DINGIR.MEŠ la i-ku-šu-šu-ma

50. %ob še-er-ra-am la iš-ru-ku-šum

51. %ob i-na ši-ma-tim

52. %ob a-bu-šu i-pa-al-šu

53. %ob {m}ma-an-nu-u₂-tar

54. %ob tu#-dam-ma-aq a-na pa-ag-ri-ka

55. %ob ša# la ṭu₃-ha-a a-na ia-ši-im

56. %ob u₃ ša i-na ši-bu-ti-ia

57. %ob la tap-pa-la!-sa₃ ta-da-bu-ub at-ta

58. %ob ma-ru-šu i-pa-al-šu

59. %ob am-mi-ni {m}pu-ut-ti

60. %ob at-ta-ma ta-aq-bi-a-am

61. %ob iš-tu ṣu₂-uh-ri-ia-ma it-ti/ka#

62. %ob u₂-ul ma-rum a-na-ku-[ma]

Right edge

Column 3 (2 or 3 lines blank)

0. [... a-bu-šu i-pa-al-šu]

1'. %ob {m}[ma-an-nu-u₂-tar]

2'. %ob am-m[i-ni x x x x]

3'. %ob a-n[a x x x x x x]

4'. %ob u₃ na#-ṭu₂# ka#-x [x x x]

5'. %ob i-in-ka [ta-na-ši?]

6'. %ob u₂-ul uk-ta-zi-ib [x (x) x] | x [x x x]

7'. %ob LUGAL na-e-ri-im ra-bi-[x x x]

8'. %ob ma-har be-li₂-ia a-wa-ta[m šu-ku-un?]

9'. %ob i-na šu-šu-ri-im u₂#-[x x x]

10'. %ob ma-ru-šu i#-[pa-al-šu]

11'. %ob {m}pu-ut-ti i-na ki-it-[tim]

12'. %ob i-ṣa-am uš-mi-du u₃ x [x] | i-d[e]

13'. %ob iq-li-il-ma ša r[e-su ka-ab-tu?]

14'. %ob i-ka-bi-it qa₂-al-[lum]

15'. %ob a-bu-šu i-pa-al-šu#

16'. %ob {m}ma-an-nu-u₂-tar

17'. %ob i-na pa-ni-ka LUGAL iz-kur

18'. %ob u₃ DINGIR u₂-ka-bi-i[t]

19'. %ob ma-an-nu ki-ma ka-a-ti

20'. %ob a-ba ba-ni-šu i-ṭap-pa-lam ma-gal u[š-tam]-ṭ[i-šu?]

21'. %ob ma-ru-šu i-pa-al-šu#

22'. %ob {m}pu-ut-ti su₂-ku-uk ša [ši-di-im]

23'. %ob hu-pu-da-at la-m[a-su₂-(um)]

24'. %ob u₃ ša LUGAL uš-ta-qi₂-ru-[šu]

25'. %ob a-ba-am u₂-u[l-le]

26'. %ob a-bu#-šu i-pa-al-šu

27'. %ob {m}ma#-an-nu-u₂-tar

28'. %ob am-mi-nim#-ma ra-ši a-ka-[li]m!

29'. %ob di-ma-tam i-sa₃-hu-ur

30'. %ob u₃ ša# DINGIR-šu# iz-zu?-ru-šu

31'. %ob u₂-ra-am im?#-ṭi₃?#

32'. %ob ma-ru-šu i-pa-al-šu

33'. %ob {m}pu-ut-ti ma-an-nu ša a-na me-er-si

34'. %ob is-su₂-ku li-bi#-tam

35'. %ob u₃ ša a-na du-um-qa₂ id-di#-nu

36'. %ob i-ri-bu lum-nam

37'. %ob {m}pu-ut-ti ti-de-e ša a-na-ku

38'. %ob la ap-pa-la-sa₃-kum qi₂-bi-it DINGIR-ma

39'. %ob i-na zu-um-ri-ka i-na le-[u₂]-ti-ka!(KU)

40'. %ob ša {d}UTU u₂-ši-ṣ[i₂] pa-ag-ri

41'. %ob a-bu-šu i#-pa#-al-šu

42'. %ob [{m}]ma-an-nu-u₂-tar

43'. %ob ma# at-ta u₂-ul LUGAL tap-la-ah

44'. %ob u₂-ul DINGIR tu-ka-bi-it

45'. %ob u₂-ul un-ne-nu-u₂-a im-qu₂-tu

46'. %ob a-na li-i[b]-bi-ka

47'. %ob ma-ru-šu i-pa-a[l]-šu

48'. %ob [{m}p]u-ut-ti ma bi-lam

49'. %ob [i ni]-iš-ku-un ṭe₄-em-ni

50'. %ob i-na ma-har {d}UTU qu₂-ra-di#-im

51'. %ob i-na bi-ri-ni ša ar-ni-[i]m

52'. %ob ub-ba-la-aš-šu a-ra-an-šu li-i[š-š]i

53'. %ob a-bu-šu i-pa-al-š[u]

54'. %ob {m}ma-an-nu-u₂-tar

55'. %ob a-di-ni at-ta la tab-ba-aš

56'. %ob a-na a-wi-lu-tim ši-gu DINGIR iš-[ku-u]n

57'. %ob u₃ ša ar-ni-mi iq-b[u-u₂]

58'. %ob DINGIR ip-ṭu₃-ur-šum#

59'. %ob ma-ru-šu i-pa-al-šu

60'. %ob a-na-ku ša# ṣu₂-uh-ri-ia-ma

61'. %ob u₂-ul u₂-wa-ša-ra-ak-kum

62'. %ob aš-šum-ma iš-tu ṣu₂-u[h]-ri-ia-ma

63'. %ob ma#-ru-ti la ta-a[h]-še-hu

64'. %ob [k]a-mi-il-ka li!#-bi

Column 4 (long gap intervenes)

1'. %ob x [...]

2'. %ob u₃ i-na x [...]

3'. %ob id-mi-q[u₂ ...]

4'. %ob ša i-qu₂-ul-l[u ...]

5'. %ob E₂-a-ma u₂-u[l ...]

6'. %ob a-bu-š[u i-pa-al-šu]

7'. %ob {m}ma-an-nu-u₂-tar [(x)]

8'. %ob šu-me-lum iṣ-ba-a[t ...]

9'. %ob u₃ ša zi-mi-[...]

10'. %ob ha-mu-ut-[...]

11'. %ob la tu-n[a-...]

12'. %ob it-ti LUGAL [...]

13'. %ob {d}nin-lil₂ ib-x [...]

14'. %ob i-ha-ṣa-ab x [...]

15'. %ob ma-ru-š[u i-pa-al-šu]

16'. %ob {m}pu-ut-ti te-eš-me x [...]

17'. %ob i-na pa-ni-k[a ...]

18'. %ob tap-li-hi-i an-nu-tim [...]

19'. %ob id-bu-bu i-na x [...]

20'. %ob u₂-ul i-za-kar šar-rum x [...]

21'. %ob u₃ ša šar-ru-um uk-x [...]

22'. %ob li-qa₂-li-il x [...]

23'. %ob {m}pu-ut-ti at-t[a ti-de?]

24'. %ob ša a-bu i#-za-k[a-ru]

25'. %ob ma-rum u₂-qa₂-a[l-la-al]

26'. %ob i-na-an-na ši-is-su₂ x [...]

27'. %ob i-ba-a x [...]

28'. %ob a-bu-šu i-p[a-al-šu]

29'. %ob {m}ma-an-nu-u₂-tar [(x)]

30'. %ob ma ši-is-su₂ li-[ka-bi-it]

31'. %ob šar-ra-šu li-sa₃-l[i ...]

32'. %ob ša a-na-ku ul-[du-ka]

33'. %ob un-ni-nu-u₂-a la i[m-qu₂-tu?]

34'. %ob a-na li-ib-[bi-ka]

35'. %ob ma-ru-šu i-[pa-al-šu]

36'. %ob {m}pu-ut-ti i-na la x [...]

37'. %ob li-ib-ba-ka -ha-a[s-sa₃-as]