Z01 The Second Tome — Tables, Censure and Errata

Closing leaves of the second tome, in The Douay Old Testament (1609–1610)

The closing leaves of the second tome of the Douay Old Testament (Doway: Laurence Kellam, 1610): a table of the Epistles taken out of the Old Testament for certain feasts; a chronological table; “A particular table of the most principal thinges” contained in the text and annotations; the Latin censure of three English theologians; and the errata.

A table of the Epiſtles, taken forth of the old Teſtament, vpon certayne feſtiual dayes. The other feaſtes, and al the ſundayes haue their Epiſtles in the new Teſtament. As is there noted.

In the feaſt of our Bleſſed Ladies Conception. Prou.8. v.22. to the v.36.
S. Iohn Euangeliſt. Eccli. 15. v. 1. to v. 7.
The Epiphanie. Iſaioe, 60. v. 1. to v. 7.
Candlemaſſe day, Malach 3. v. 1. to v. 5.
S. Thomas Aquinas. Sap. 7. v. 7. to. v. 15.
The Annunciation of our B. Ladie, Iſaioe. 7. v. 11. to v. 16.
S. Marke. Ezechiel. 1. v. 5. to v. 14.
S. Philippe and S. Iames. Sap. 5. v. 1. to. v. 6.
S Iohn ante portam Latinam, the ſame.
The Natiuitie of S. Iohn Baptiſt. Iſa. 49. v. 1. to. v. 6. & v. 23.
Viſitation of our B. Ladie. Cant. 2. v. 8. to v. 15.
The octaue of S. Peter and S. Paul. Eccli. 44. v. 10. to. v. 16.
S. Marie Magdalen. Cant. 3. v. 2. to. 6. & ca. 8. v. 6. to. 8.
S. Anne, Prouerb. 31. v. 10. to the end of the chap.
The Aſſumption of our B. Ladie. Eccli. 24. v. 11. to. 21.
Decollation of S. Iohn Baptiſt. Iere. 1. v. 17. to the end.
The Natiuitie of our B. Ladie. Prouerb. 8. v. 22. to. 36.
S. Mathew. Ezech. 1. v. 10. to. 15.
S. Martin. Eccli. 44. v. 25. & ca. 45. v. 1. to. v. 9.
S. Cecilie. Eccli. 51. v. 13. to. 18.
S. Catherin. Eccli. 51. v. 1. to. 13.
In the Anniuerſarie of the dead. 2. Mach. 12. v. 42. to the end of the chapter.

Deo Gratias.

A Chronological Table

AN HISTORICAL TABLE OF THE TIMES, SPECIAL PERSONS, MOST NOT ABLE THINGES, AND CANONICAL BOOKES OF THE OLD TESTAMENT.

Anni mundi.	Pattiarches.	Eſpecial pointes of the ſacred hiſtorie of Gods Church euer viſible.	Schiſmes and infidelitie.	Canonical Scriptures.
a The firſt yeare & firſt weeke.	Adam the firſt man, of whom al mankind is propagated.	a Creation of heauen and earth, and al thinges therin, in ſix dayes. Gen. 1. Man laſt created was made lord of al corporal creatures of this lower world, & placed in paradiſe. Gen. 2. For tranſgreſſing Gods cōmandment Adam and Eue were caſt out of paradiſe. But by Gods grace repenting had promiſe of a Redemer. Gen. 3.		Geneſis conteyneth the hiſtorie of the viſible Church, from the beginning of the world to the death of Ioſeph in the yeare of the world. 2340.
b 130.	Seth borne.	Cain the firſt borne became a husbandman, Abel next borne, a shepheard. Gen. 4. God reſpecting Abels ſacrifice, and not Cains, Cain killed Abel. Gen. 4.
c. 235.	Enos borne.	Seths children and other faythful were called the ſonnes of God to diſtinguish the true Church from the wicked citie begune by Cain. Gen. 6.	Cain wentforth from the face of our Lord; begane a new city oppoſite to the Citie of God.
d. 325.	Cainan	In the dayes of Enos begane publique prayers of manie aſſembling together (beſides Sacrifice, which was before) Gen. 4. v. 26.	Gen. 4. v. 16. His generations in the right line to Lamech, who ſlew him, are theſe, without notice of time when they were borne or dyed: Enoch, Irad, Mauiael, Mathuſael, Lamech. Gen. 4. v. 17.
e 395.	Malaleel
f 460.	Iared,
g 622.	Enoch, Mathuſala. Lamech.	Enoch a Prophet pleaſed God in al his wayes. None borne in the earth like to Enoch. Eccli. 49. v. 16.	Some declining from God, and marchīg in mariage with Cains race begate thoſe monſtruous men huge of ſtature, moſt wicked & cruel called giantes.
h 687.	Noe bor.	k Adam dyed at the age of 930. yeares. Gen. 5. v. 5. To whom Seth ſucceded chief Patriarch. And ſo in the reſt.	Gen. 6. v. 4.
i 874.	Sem bor. And the next two yeares Cham, & Iaphet.	l Enoch in the yeare of his age 365. was ſene no more: becauſe God tooke him. Gen. 5. v. 24. Enoch was tranſlated that he should not ſee death. Heb. 11. v. 5.
k 930.		m Seth dyed in the yeare of his age. 912.
l 987.		o Enos dyed anno aetatis; 905.
m 1042.		p Cainan dyed, an. aet. 980.
n 1056.		q Malaleel dyed, an. aet. 895.
o 1140.		r Iared dyed, an. aet. 962.
p 1265.		ſ Noe the preacher of iuſtice, forewarned al men that except they repented, God would deſtroy them with a floud. And by Gods commandement built an Arke (or shippe) wherin himſelf, & his familie, with other liuing creatures, were preſerued from drowning.
q 1290.		v Lamech dyed (before his father) in the yeare of his age. 777.
r 1422.		w Mathuſala dyed, an. aet 969. immediatly before the floud, as ſemeth moſt probable.
ſ 1536.
t 1556.
v 1651.
w 1656
x 1656.		x The ſame yeare of the world, 1656. the 17. day of the ſecond moneth Noe with his three ſonnes his wife, and their wiues, in al eight perſons, and ſeuen payres of euerie kinde of cleane liuing creatures, and two payres of vncleane entered into the Arke. And preſently it rayned fourtie dayes and nightes together. Wherby al liuing creatures on the earth out of the arke were drowned. Gen. 7.	Al Cains race, with other wicked infideles were vtterly deſtroyed, by the flould. Gen. 7.

THE END OF THE FIRST AGE, AND BEGINNING OF THE SECOND.

y 1658.	Arphaxad borne the ſonne of Sem.	The whole earth being couered with water, Noe with his familie, and other liuing creatures remained in the arke twelue monethes and ten dayes (a iust yeare of the ſunne) then coming forth built an altar and offered ſacrifice. Which God accepting bleſſed them for new increaſe. Gen. 8. & 9.
z 1693.	Cainan. *	c Heber conſented not to the building of Babel. And therfore his familie kept ſtil their former language, which thenceforth for diſtinction ſake, was called the Hebrew tongue. He liued to ſee Abrahams father. And Noe, Sem, Arphaxad, Phaleg, and other moſt godlie men liued ſome part of Abrahams time, who was neuer corrupted in fayth, nor religion.
a 1723.	Sale,			* Not affirming but ſuppoſing that Cainan was the ſonne of Arphaxad, we place him here: and Sale 30. yeares after.
b 1753.	Heber,
c 1787.	Phaleg.		Nemrod the ſonne of Chus, and nephew to Cham, about three ſcore yeares after the floud, by force and ſutteltie drawing manie folowers, begane a new ſect of infidels. And afterwardes was the principal auctor of building the towre of Babel. Where the tongues of the builders were confounded, & ſo they were ſeparated into manie nations, about 130. yeares after the floud. Gen. 10. v. 25. After Nemrod his ſonne Belus reigned in Babylon, about the yeare of the world. 1871. which was 215. yeares after the floud.
d 1817.	Reu.
e 1850.	Sarug.
f 1879.	Nachor,
g 1908.	Thare,
h 1979.	Abraham borne.	i By Gods commandment, Abraham at the age 75. yeares hauing bene much perſecuted for religiō, went forth of his countrie Chaldea. Wherupon his father Thare went as farre as Haran, in the confines of Meſopotamia. And Lot went further with him into Chanaan. Which countrie God then promiſed to geue him▪ and to multiplie his ſeede, and therin to bleſſe al nations. Gen. 11. v. 31. & 12. v. 1. & 7.	And after him his ſonne Ninus beginning to reigne about the yeare 1936. ſet vp idolatrie, cauſing his father to be honored as the great God, called Belus Iuppiter: & his grandfather Nemrod, otherwiſe called Saturnus, or Sator deorum, the father of goddes.
i 2054.

THE END OF THE SECOND AGE, AND BEGINNING OF THE THIRD.

k 2055.		k By occaſion of famine in Chanaan, Abraham went into Aegypt with his wife, and Lot. Gen. 12. v. 10.
l 2056.		l They returned into Chanaan, became very rich: and God renewed his great promiſes to Abraham. Gen. 13. m Lot [amongſt others] being taken captiue, Abraham with three hundred and eightene men reſcued them al. Wherupon Melchiſedech offered ſacrifice in bread & wine: bleſſed Abraham, & receiued tithes of him. Gen. 14.
n 2064.		n Sara long barren perſwaded Abraham to take her handmaid Agar to wife.	o Agar conceiued & brought forth a ſonne, who was named Iſmael. Gen. 16.
o 2065.		p Circumciſion was inſtituted, that Abraham, and his ſonnes, & al the men of his familie might be diſtinguished from others. Gen. 17. Sodom and Gomortha with other cities were burnt with brimſtone. From whence Lot was deliuered by Angeles. Gen. 19.	Iſmael attempting to corrupt Iſaac in maners (which S. Paul calleth perſecution. Gal. 4.) was caſt out of Abrahās houſe together with his mother. Gen, 21. v. 29. And neuertheles had twelue ſonnes, al dukes before Iſaac had anie iſſue, Which S. Paul noteth. 1. Cor. 15. v. 46, Firſt that is natural, afterward that which is ſpiritual.
p 2078.		q Sara conceiued and bare a ſonne called Iſaac, Gen. 21.
q 2079.	Iſaac, borne.	r Abraham by Gods commandement was readie to offer Iſaac in ſacrifice, but was ſtayed by an Angel. And former promiſes were renewed. Gen. 22.
r 2104.		ſ After the death of Sara, Abraham maried Cetura, by whom he had ſix ſonnes. Gen. 25.
ſ 2116.		t Iſaac maried Rebecca the daughter of Bathuel, ſonne of Nachor Abrahams brother. Gen. 24.
t 2119.	Iacob & Eſau. borne.	w Abraham dyed at the age of 175. yeares. Gen. 25.
v 2139.
w 2154.
x 2216.		x Iſaac bleſſed Iacob thincking him to be Eſau. Gen 27.	Eſau alſo had much iſſue, and proſpered in the world. But his progenie, as alſo Iſmaels, & al Abrahams of ſpring by his laſt wife Cetura were excluded from the promiſed enheritance, & other bleſſinges. Gen. 25. v. 5. & 6. & ch. 28. v. 4. & 14.
y 2217.		y Iacob going into Meſopotamia to flye the danger of his brothers threates, ſaw in ſleepe a ladder reaching from the earth to heauen. Ge. 28. And being there he ſerued his vncle Laban ſeuen yeares for his younger daughter Rachael, receiued Lia the elder; and ſerued other ſeuen for Rachael. And ſix more for certaine fruict of the flockes. Gen. 29. & 30.	Apis king of Argiues, of ⟨illegible⟩up piters race, going into Aegypt, taught the people to plant vines, and make wine, to plow with oxen, and to ſow & reapecorne, was made their king and after his death honored in the forme of an oxe, for their great god. S. Aug. li. 18. c. 5. de ciuit.
z 2224.	Ruben. Simeon. Leui Iudas. Dan. [li. Nephtha Gad. Aſer. Iſſachar. Zabulon. Ioſeph: b.	e Iacob returning from Meſopotamia wreſtled with an Angel, & was called Iſrael. Gen. 32. & 35. v. 10.
a 2225.	Beniamin. bor.	f Rachael dyed, and was buried in Bethleem. Gen. 35. v. 18. & 19.
b 2226.		g Ioſeph was ſold, and caried into Aegypt; & shortly after caſt into priſon, where he interpreted the dreames of two Eunuches. Gen. 37. 39. & 40.
c 2227.		h Iſaac dyed, at the age of 180. yeares.
d 2230.		i Ioſeph interpreting king Pharao his dreames, and geuing wiſe counſel to prouide for the ſcarſitie to come, was made ruler of Aegypt. He then maried, & had two ſonnes Manaſſes, and Ephraim in the ſeuen yeares of plentie. Gen. 41. k Iacob ſent his tenne sōnes into Aegypt to bye corne. Where they were threatned as ſuſpected ſpies, and one was kept in priſon, til they should bring their brother Beniamin. Gen. 42.
e 2236.
f 2246.
g 2247.
h 2259.
i 2260.
	Caath.	Phares.	l They returning into Aegypt with Beniamin in their companie, Ioſeph firſt terrified them, afterwards manifeſted himſelf vnto them. And ſending for his father and whole kinred, they al went into Aegypt. Gen. 43. 44. 45. & 46.	As people increaſed, ſo idolatrie was multiplied, and innumerable goddes feaned and ſerued with ſuperſticious rites in al heathen nations. Amongſt which firſt the Aſſirians, and at laſt the Romanes held the principality, others in reſpect of them were of leſſe powre, or of shorter time, & as it were dependentes of them: as S. Auguſtin obſerueth. li. 18. c. 2. de ⟨illegible⟩uit.
l 2269.			m Iacob bleſſed and adopted the two ſonnes of Ioſeph, preferring Ephraim the younger before Manaſſes. Gen. 48. prophecied of al his twelue ſonnes; and in Iudas of Chriſt. Gen. 49. v. 10. And then dyed.		Iob either of the progenie of Nachor, or as ſemeth more probable of Eſau, liued the ſame time; in which the children of Iſrael were preſſed with ſeruitude in Aegypt. Himſelfe writte the hiſtorie of his affliction in the Arabian tongue which Moyſes tranſlated into Hebrew.
m 2286.	Amrā.	Eſron.	n Ioſeph buried his father in Chanaan, and nourished his bretheren with their families, as their patron & ſuperior. Gen. 50. v. 18.
o 2340.			o He dyed at the age of 110. yeares. Gen. 50. After his death the Superioritie of the children of Iſrael deſcended not to his ſonnes, but to his bretheren and reſted in Leui the third brother liuing longeſt of al the twelue, to the age of 137. yeares. Exodi. 6. v. 16. whoſe genealogie is there declared to shew the deſcent of Aaron and Moyſes.	About this time was Atlas the great Aſtronomer brother of Prometheus, grandfather to Mercurius the elder, whoſe nephew Mercurius, otherwiſe called Triſ megiſtus, the maſter of moral philoſophie muſt nedes be a good while after Moyſes. S. Aug. li. 18. c. 39. de ciuit. Alſo Cecrops the firſt king and builder of Athens, was in Moyſes time, after him Cadmus built Thebes, and the firſt that brought letters into Grece, more ancient then manie Pammes goddes S. Aug. li. 18. c. 8. &c.	The booke of Exodus conteyneth the affliction and deliuerie of the children of Iſrael, & precepts of Gods law.
p 2401.	Aaron. borne.	Aram.	r Moyſes an infant of three monethes was put in a basket on the water, & taken thence by Pharaos daughter, nurced by his owne mother, and brought vp in Pharaos court. Exod. 2.
q 2404.	Moyſes borne.		ſ At the age of fourty yeares he went to his bretheren to comfort them. Where killing an Aegyptian that oppreſſed an Iſraelite, he was forced to flee into Madian Exod. 2.
ſ 2244.			t After other fourtie yeares God appeared to Moyſes in a bush burning & not waſting. Sent him into Aegypt with powre to worke miracles, & to bring the children of Iſrael out of that bondage.
t 2484.		Aminadab.	v Pharao and the Aegyptians reſiſting were plaged with tenne ſundrie afflictions. At laſt the Iſraelites were deliuered, and Pharao with al his armie drowned. Exo. 3. to. 15.

THE END OF THE THIRD AGE.

THE BEGINNING OF THE FOVRTH AGE.

Anni. mūdi.	Highprieſts.	The line of Iudas.	The ſacred hiſtorie.	Schiſmes and infidelitie.	Scriptures.
			w The law was geuen in Mount Sina the fifteth day after their going out of Aegypt. Exod. 19. 20.	In the abſence of Moyſes the people forcing Aaron to conſent, made & adored a golden calfe for God. Exod. 32.
x 2485.			x The tabernacle, with al thinges perteyning therto, was prepared in the firſt yeare, and erected the firſt day of the ſecond yeare of their abode in the deſert. Exod. 40.
	Aaron.		y In the ſame ſecond yeare Aaron was conſecrated Highprieſt, and his ſonnes Prieſtes, for an ordinarie ſucceſſion: Moyſes remayning Superior extraordinarie during his life. Leuit. 8.	Nadab & Abiu offered ſtrange fire in ſacrifice and were burnt to death. Leuit. 10.	Leuiticus conteyneth the Rites of Sacrifices, Prieſtes, Feaſtes, Faſtes, and Vowes. Numeri, ſo called becauſe in it are numbered the men of twelue tribes able to beare armes, alſo the Leuites deputed to Gods ſeruice about the tabernacle, and the manſions of the people in the deſert with other thinges happening in the 40. yeares of their abode there
			z Balaam a ſorcerer hyred by Balac king of Moab to curſe the Iſraelites, was forced by Gods powre to prophecy good things of them. Num. 22. 23. 24.	Chore, Dathan, & Abiron with manie others murmuring & rebellīg againſt Moyſes & Aaron were partly ſwalowed aliue into the earth others burnt with fire from heauen. Num. 16.
			a Moyſes and Aaron doubting that God would not geue water out of a rock to the murmuring people, were foretold that they should dye in the deſert, and not enter into the promiſed land. Num. 20.
b 2523.	Eleazar		b Aaron dyed in the mount Hor, and his ſonne Eleazar was made Highprieſt. Num. 20.
c 2524.			c Moyſes repeted the law, commending it earneſtly to the people. Then dyed, and was ſecretly buried by Angels in the valley of Moab. Deut. 34.
			To whom Ioſue ſucceded in temporal gouernment his ſpiritual remayning in the Highprieſt Nu. 27. v 20. d Al the children of Iſrael that came forth of Aegypt aboue the age of twentie yeares dyed in the deſert except two, Ioſue & Caleb. Num. 26. v. 64. 65.	Al nations generally beſides the Iewes, ſeruing many falſe goddes, thoſe thought themſelues moſt religious that were moſt ſuperſticious, & ſtudious of art Magike, Nigromancy & the like. And euerie countrie yea almoſt euerie towne & village had their peculiar imagined goddes, as S. Athanaſius diſcourſeth, Orat. contra idola.	Deuteronomie is an abridgement and repetition of the law, conteyned more largely in the former bookes.
			e Preſently after Moyſes death Ioſue brought the people ouer Iordan into Chanaan Ioſue. ⟨illegible⟩. And in the ſpace of ſeuen yeares conquered the land. Ioſue. 6. &c.
f 2531,			f And diuided the ſame amongſt the tribes. Ioſue. 13.
g 2533.			g The tribes of Ruben Gad and half Manaſſes hauing receiued enheritance on the other ſide of Iordan, Num. 32. v. 33. and now returning thither made an altar by the riuer ſide, which the other tribes ſuſpecting to be for ſacrifice, and ſo to make a ſchiſme, prepared to fight againſt them: but they anſwering that it was only for a monument; al were ſatiſfied, Ioſue 22.		The booke of Ioſue, is the firſt of thoſe which are properly called Hiſtorical, declaring how the Iſraelits conquered & poſſeſſed the land of Chanaan, it conteyneth the hiſtorie of 32. yeares.
		Naaſſon.		The Romanes otherwiſe moſt prudent accoūted al inuenters of artes, conqueroures of countries, & al archiuers of great explores at leaſt after their deathes to be goddes. And not only men, but alſo manie other thinges were held for goddes.
h 2556.	h Ioſue at the age of 110. yeares dyed. Ioſue. 24. v. 29. & had no proper ſucceſſor.
i 2556.			i Eleazarus the Highprieſt dyed the ſame yeare, Ioſue. 24. v. 33. And his ſonne Phinees ſucceded.
	Phinees.		k After the death of Ioſue the people were afflicted by forreine nations, God ſo permitting for their ſinnes, but repenting he raiſed vp certaine captaines, who were called Iudges, of diuers tribes without ordinarie ſucceſſion, to deliuer & defend the countrie from inuaſions. Theſe were in al fourtenne in the ſpace of nere 300. yeares.
l 2564.			l Othoniel the firſt Iudge, of the tribe of Iuda, deliuered the Iſraelites from moleſtation of the king of Syria. He gouerned (comprehending alſo the intermiſſion) fourtie yeares, Iudic. 3. v. 11.	Neither did it ſuffice their phancies to cōmend themſelues and their goodes to the protection of few goddes but diuers thinges: yea and the ſame thinges according to diuers ſtate to diuers goddes, and goddeſſes. As S. Auguſtin noteth. li. 4. c. 8. de ciuit. that they thought it not ſufficient to cōmend their landes & poſſeſſions to one god, or goddeſſe, but the fieldes to one, moūtaines to an other, little hilles to an other, valleys, or medowes to an other. Likewiſe their corne not al to one, but the ſede newly ſowne to one, beginning to brewerd to an other, when it riſeth & beginneth to haue knottes to an other, when it bladeth to an other, when the eare ſpringeth to an other, when it is ripe readie to be reaped to an other. And ſo without end more and more vaine goddes were imagined by the diuels ſuggeſtion,	The booke of Iudges sheweth the ſtate of the people of God the ſpace of nere three hundred yeares after the death of Ioſue, when they had ſometimes temporal gouerners of diuers tribes, ſome times none.
m 2588.			m Aod of the tribe of Beniamin the ſecond Iudge, killed Eglon king of Moab, and ſo deliuered Iſrael, and ſlew tenne thouſand Moabites. Iud. 3. v. 20. 29.
			n Samgar a husbandman the third Iudge, killing ſix hundred Philiſthimes with the culter of a plough defended Iſrael. Iudic. 3. v. 31. He with Aod, and the times, wanting iudges, gouerned ſeuentie fiue yeares.
o 2663.			o Barach by direction of Debora a propheteſſe, fighting againſt Siſara, chiefe captaine, of Iabin king of Aſor, Iahil a ſtout woman ſlew the ſame captaine, ſtriking a naile in his head, Iud. 4. They gouerned 38. yeares.
	Abiſue.	Salmon.	p Gedeon confirmed by miracles that he was ſent of God ouertherw the Madianites, and deliuered Iſrael, gouerning fourtie yeares. Iudic. 6. 7. 8.
p 2701.			q Abimelech the baſe ſonne of Gedeon vniuſtly vſurping auctoritie, killed his ſeuenty bretheren one only eſcaping, but within three yeares was hated of his folowers, and ſlaine by a woman. Iud 9.
q 2741.			r Thola defended the countrie from inuaſion of enimies three yeares. Iud. 10.
r 2744.			ſ Iair a potent noble man defended the people twentie two yeares. Iud. 10. v. 3.
ſ 2767.	Bocci.		t Iepte firſt reiected but afterwards intreated by the ancientes of the people, fought for them and ouerthrew the enemies. And vpon an vndiſcrete vow offered his daughter in ſacrifice. Iud. 11.
t 2789.		Booz.			who ſo deluding men brought them to eternal ruine.
			v He killed in ciuil warre fourtie two thouſand Ephraimites, and gouerned ſix yeares. Iud. 12.
w 2795.			w Abeſan a fortunate good man ruled in peace ſeuen yeares. Iudic. 12. v. 9. About this time Booz of the tribe of Iuda maried Ruth a Moabite: by whom the right line of Iudas deſcended by Phares to Dauid. Ruth. 4. v. 18. &c.	The people in this time of peace fel againe to idolatrie. For which God ſuffered the Philiſtimes to afflict them. Iud. 13. The tribe of Dan, ſet vp idolatrie, Iud. 18.
x 2802.			x Ahialon gouerned likewiſe in peace tenne yeares. Iud. 12. v. 11.	A hainous crime being committed in the tribe of Beniamin and not punished, the other Iſraelites made battle againſt them & being themſelues alſo great ſinners loſt manie men in two conflictes, but in the third the tribe of Beniamin was almoſt deſtroyed. Iud. 19. v. 20.	The booke of Ruth amongſt other myſteries sheweth the genealogie of Dauid, of whoſe ſede Chriſt was borne.
y 2812.		Obed.	y Abdon an other nobleman gouerned eight yeares Iud. 12. v. 13.
z 2820.	Ozi.		z Samſon from his birth a Nazareite of admirable ſtreingth did manie heroical actes, killed manie Philiſtimes in his life, & more by his owne death. He gouerned twentie yeares. Iud. 13. v. 5. &c. ch. 16. v. 31.
a 2840.	Hei, otherwiſe Zaraias.		a Heli of the ſtocke of Aaron by the line of Ithamar was High prieſt and gouerned Iſrael fourtie yeares. 1. Reg. 4. v. 18.
		Iſai, or Ieſse.	b Samuel (whoſe mother being long barren had preſented him an infant in the temple, according to her vow) was a Nazareire and a prophet from a child. 1.		The foure bookes of kings shew the ſtate of the Church from the
b 2880.					firſt kinges of Gods people to their captiuitie. And the two bookes of Paralipomenon do repete briefly ſome thinges written before, partly adde thinges omitted in other bookes
	Maraioth.	Dauid b.	Reg. 1. & 3. And after the death of Heli, gouerned the people of Iſrael before Saul twentie yeares. And with him twentie yeares more.	About the yeare of the world. 2830. Troy was taken and deſtroyed by the Grecians. In which battel were Agamemnon, Vliſſes, Achilles, Neſtor, & many others not in dede ſo renowmed for anie vertues or factes of their owne, as Homer, Horace, Vi⟨illegible⟩gil, Onid, & others by poetical libertie & flatterie ſette them forth. But moſt follie appeareth in that the citie of Rome was afterwards commended to thoſe goddes, which were taken in Troy, not able to defend them ſelues from inuaſion and ſpoile. S. Aug. li. 1. c. 3. ciuit.	The pſalmes written by Dauid, a ſummarie of al holie Scriptures.
c 2900.	Achimelech or Amarias.	Dauid king.	c By the importunitie of the people to haue a king, God appointed Samuel to annoint Saul. 1. Reg. 10. who at firſt gouerned wel, but afterwards declining from God was depoſed, & Dauid annointed by the ſame prophet Samuel. 1. Reg. 16. Yet Saul was not actually depriued of the ſcepter ſo long as he liued. 1. Reg. 31.
d 2920.	Abiathar, or Achitob.	Salomon.	d Dauid king & prophet⟨illegible⟩. led his kingdom as a right parterne of al good kinges: made the booke of Pſalmes ful of al diuine knowlege, prepared meanes for building the temple, ordained diuers ſortes of muſitians, and reigned fourtie yeares. 2. Reg. totus. 2. Par. 23 &c.
e 2960.	Sadoc.		e Salomon excelling in wiſdom, proſpered in this world. 3. Reg. 3. &c.
f 2964.			f He built the temple and adorned the ſame with al excellent furniture requiſite for Gods ſeruice: diſpoſing al in order, as Dauid had ordained.

THE END OF THE FOVRTH AGE.

THE BEGINNING OF THE FIFTH AGE.

Annimūdi.	Highprieſts.	kinges of luda.	The ſacred Hiſtorie.	Schiſmes and infidelitie.	Scriptures.
g 2972.			g The temple being finished in ſeuen yeares, was the⟨illegible⟩ dedicated moſt ſolemnly, with exceding deuotion of the king, and al the people with abūdance of ſacrifices And afterwardes the ſame king Salomon writte three ſapiential bookes. The Prouerbes, Eccleſiaſtes & the Cā ⟨illegible⟩icle of Canticles. But in his old age fel from God, and it is vncertaine whether he dyed penitent or no. He reigned fourtie yeares. 3. Reg. 11.	Ieroboam the firſt king of the tenne tribes made a wicked ſchiſme, ſetting vp two golden calues in Beth⟨illegible⟩l and Dan: which moſt of the people ſerued as their goddes.
h 3000.	Achimaas.	Roboam.	h King Roboam leauing the aduiſe of ancientes and folowing young counſelers, ⟨illegible⟩ffended the people: and ⟨illegible⟩s ſeruant Ieroboam was made king of tenne tribes: only Iuda & Ben⟨illegible⟩amin remayning to him. He reigned ſeuentene yeares. 3. Reg. 14. v. 21.	He re⟨illegible⟩ned 22. yeares. 3. Reg. 12 After him were theſe kinges of diuerſe families of the ſame tenne tribes.	The Prouerbes. Eccleſi⟨illegible⟩ſt s. Canticle of Canticles.
i 3017.		Abias.	i His ſonne Abias reigned wickedly three yeares. 3. Reg. 15. v. 2.	Nadab ſonne of Ieroboam reigned two yeares 3. Reg. 14. Baſa of the tribe of Iſſachar reigned 24 yeares. 3. Reg. 15. Ela two yeares. 3. Reg. 16.
k 3020.	Azarias	Aſa.	k Aſa a good king deſtroyed idolatrie, and reigned 41. yeares. 3. Reg. 15. v. 10.	Zambri but ſeuen dayes. 3. Reg. 16. v. 15. Amri▪ 12. yeares wherof The bni reigned in ciuil warre againſt him three yeares. v. 22. Achab maried Iezabel a Sidonian, and ſerued Baal, reigning 21. yeares. 3. Reg. 10. &c.
l 3061.		Ioſaphat.	l Ioſaphat gouerned the kingdom wel 25. yeares, 3. Reg. 22. v. 42. & 43. ſauing that he ioyned affinitie with Achab king of Iſrael, and with Iezabel. 2. Paral. 18. v. 1.
	Iohanam.
m 3086.		Ioram.	m Ioram reigned wickedly eight yeares. 4. Reg. 8. v. 17. & 18. 2. Paral. 21. v. 5. & 6. The three next are omitted by S. Mathew.	Ochozias reigned two yeares. 3. Reg. 22. v 52.	Elias Elizeus and diuers other Prophetes preached, & did manie miracles in the kingodm of Iuda and Iſrael, not writing any particular bookes.
n 3094.	Ioiada.	* Ochozias.	n By the euil counſel of his mother Athalia, Ochozias gouerned wickedly one yeare, & was ſlaine by Iehu together with Ioram king of Iſrael. 4. Reg. 8. v. 27. & ch. 9. v. 27. 2. Paral. 22. v 3. & 9.	Ioram twelue yeares. 4. Reg. 3. Iehu killed Ioram and Iezabel, deſtroying the whole houſe of Achab reigned 8. yeares. 4. Reg. 9. & 10.
o 3095.			o Quene Athalia murthering the children of her owne ſonne the late king, vſurped the kingdom ſix yeares. 4. Reg. 11. v. 1.	Ioachaz reigned. 17. yeares. 4. Reg. 13.
p 3101.		* Ioas.	p The youngeſt ſonne of Ochozias called Ioas being ſaued from the ſlaughter, was made king by meanes of Ioiada Highprieſt, and Athalia ſlaine 4. Reg. 11. v. 4.	Ioas reigned ſixtene yeares. 4. Reg. 13. v. 10. Ieroboam 41. yeares. 4. Reg. 14. v. 23.
	Zacharias.		He gouerned wel during the life of Ioiada. But afterwards fel to idolatrie, & cauſed Zacharias the Highprieſt and ſonne of Ioiada to be ſlaine. 2. Paral. 24. v.	Zacharias reigned but ſix monethes. 4. Reg. 15. v. 8.
	Sadoc. or Ioathan.		22. And shortly after the ſameking was trecherouſly ſlaine when he had reigned 41. yeares. 4. Reg. 12. v. 20. & 2. Paral. 24. v. 25.	Sellum but one moneth. 4. Reg. 15. v. 15.
q 3142.	Sellum	* Amaſias.	q Amaſias beginning wel did ſome good thinges, 4.	Manahem reigned 10. yeares. 4. Reg. 15. v. 17. Phaceia two	yeares. 4. Reg. 15. v. 23.
	Helcias		Reg. 14. v. 3. But after the ſpoile of the Idumeans he worshipped their idols. 2. Paral. 25. v. 14. And reigned 29. yeares. ibidem.	Phacee reigned 20. yeares. 4. Reg. 15. v. 27.
r 3171.		Ozias, or Aſarias.	r Ozias ſometime reigned wel, 4. Reg. 15. v. 3. but afterwards preſuming to offer incenſe on the altar was repelled by the Highprieſt, & preſently ſtrooken with leproſie, and caſt out of the temple and citie. He liued after that he was king. 52. yeares. 2. Par. 26. v. 16.	Oſee reigned nine yeares. 4. Reg. 17.
	Azarias		ſ Ioathan a godlie king gouerned a great part of his fathers time, and after his death ſixtene yeares. 4. Reg. 15. 2. Par. 27.	The kingdom of Iſrael hauing ſtood aboue two hundred and fifetie yeares was ſubdued by the Aſſitians & much people caried captiue into Aſſyria. 4. Reg. 17. v. 6.	In the dayes of king Ozias was Iſaias the Prophet. Likewiſe Oſee: Ioel: Amos: Abdias: and Ionas.
ſ 3223.		Ioathan.	t Achaz a wicked king, after manie benefits receiued from God, fel to idolatrie, reigning ſixtene yeares, deſtroyed holie thinges, shut vp the temple, and peruerted manie of the people, 4. Reg. 16. 2. Paral. 28.	The Grecians euerie fourth yeare ſet forth enter Iudes in honour of Iuppiter Olimpius, wherof begane the count of Olimpias, about the yeare of the world 3247.	Micheas prophecied in the reigne of Ioathan: the former prophetes yet liuing.
	Vrias.		v Ezechias a moſt godlie king aduanced true religiō, which was much decayed. He recouered health being mortally ſicke, which was confirmed by miracle in the ſunne returning backe: and made a Canticle of praiſe with thankes to God, and reigned 29. yeares. 4. Reg. 18. 2. Paral. 29. 30. 31. 32.	And after ſix Olimpiades, that is, 24. yeares. Rome was built.
t 3239.		Achaz.		New inhabitantes being ſent from Aſſiria into Iurie, mixed their paganiſme with the Iſraelites religion, made manie wicked, and deteſtable Sectes. 4. Reg. 17. v. 29.	Nahum and Habacuc prophecied after the captiuitie of the tenne tribes.
v 3255.		Ezechias.
w 3284.		Manaſſes	w Manaſſes for his great ſinnes was caried captiue into Babylon, where he repented and was reſtored to his kingdom: he reigned & liued in captiuirie 55. yeares. 4. Reg. 21. ⟨illegible⟩. Par. 33.		About this time happened the hiſtorie of To bie, who liued in al 102. yeares. Tob. 14. v. 2.
x 3339.		Amon.	x Amon reigned euil two yeares. 4. Reg. 21. 2. Par. ⟨illegible⟩3.		Sophonias prophecied in the reigne of Ioſias king of Iuda.
y 3341.		Ioſias.	y Ioſias a very good king purged the Church of idolatrie, repayred the temple, celebrated a moſt ſolemne Paſch, was ſlaine in battel by the king of Aegypt, (which al the people much lamented, eſpecially Ieremie the prophet) when he had reigned 31. yeares. 4. Reg. 22. 23. 2. Par. 34 35.	In the time of Numa the ſecond king of the Romanes, Pithagoras taught tranſmigratiō of ſoules from one bodie to an other.	Ieremie alſo begane to prophecie beīg a child in the dayes of Ioſias, & continued in the captiuity of the two tribes. Baruch was his Scribe and alſo a Prophet.
z ⟨illegible⟩372.		Ioachaz, or Iechonias.	z Ioachaz otherwiſe called Iechonias, reigning but three monethes was caried into Aegypt (where afterwards he dyed 4. Reg. 23. v. 34.) and Eliakim, otherwiſe called Ioakim, his brother was made king: Who in the third yeare of his reigne was caried into Babylon. 4. Reg. 23. v. 34. 2. Par. 36. v. 4. 5. and with him Daniel, and the other three children. Dan. 1.		Daniel begane to prophecie alſo verie young in Babylon, and continued after
	Zaraias		Shortly after which time happened the hiſtorie of Suſanna. Dan. 13.		the relaxation from captiuitie.
			And the ſame Ioakim after his reigne of three yeares, liued other eight yeares in captiuitie. 4. Reg. 24. v. 1. 2. Par. 36. v. 4. & 5.	A certaine captaine picking a quarel apprehended Ieremie and by conſent of principal men, caſt him into a dungeon the king not knowing therof. 4. Reg. 25. Iere. 37. 38.	Ezechiel prophecied alſo in the captiuitie, in the countrie nere to Babylon.
a 3383.		Ioachin, otherwiſe Iechonias.	a Ioachin called alſo Iechonias, ſonne of the former Iechonias, or Ioachaz, reigned but three monethes & was caried into Babylon & with him Ezechiel the Prophet and others. And his vncle Matthanias, otherwiſe named Sedecias was made king who reigned eleuen yeares. 4. Reg. 24. 2. Paral. 36.	Iſmael killed Godolias the gouernour, and others. 4. Reg. 25. Iere. 41.
b 3394.	Ioſedech.		b In the eleuenth yeare of Sedecias when king Iechonias the younger was priſoner in Babylon, Ieruſalem was taken, the Temple deſtroyed, and the people caried captiue into Babylon▪ 4 Reg. 25. 2. Paral. 36. In the meane time Daniel was in ſingular great eſtimatiō both with the faithful people, and Paganes, and was aduanced to auctoritie as alſo by his meanes the other children, for which they were enuied and perſecuted but were miraculouſly protected. Dan. 1. ad 7. & 13. 14.	Manie Iewes fled into Aegypt and fel to idolatrie, reſiſting & contemning Ieremies admonitions to the contrarie. Iere. 42. 43. 44.

THE END OF THE FIFTH AGE.

THE BEGINNING OF THE SIXTH AGE.

Anni mūdi.	Highprieſts.	The line of Dauid.	The ſacred hiſtorie.	Schiſmes and infidelitie.	Scriptures.
c 3418.	Ieſus ſonne of Ioſedech.	From the captiuitie, the Iewes had no kinges: but the line of Dauid continued in theſe perſons from Iechonias to Chriſt.	c In the captiuitie by diligence of the prophetes, manie Iewes had great zele in true religion. And about the 24. yeare of the captiuitie Aſſuerus otherwiſe called Aſtiages, made Eſther Quene, and wicked Aman ſeeking to deſtroy al the Iewes in thoſe partes, was himſelf hanged on the gallowes which he had prepared for Mardocheus. Eſther. 7. &c.	When the Monarchie came to the Chaldees by the powre of Nabuchodo noſor king of Babylon, there was greateſt confuſion of manie goddes, and of al kindes of idolatrie.	The hiſtorie of Eſther Mardocheus and Aman written in the booke of Eſther in the captiuitie.
d3420.		Salathiel.	d Euilmerodach deliuered Iechonias (or Ioachin) from priſon, and enterteyned him as a prince. 4. Reg. 25. v. 27.
e3464.			e Baltazar being ſlaine, Darius king of Medes & Perſians poſſeſſed Babylon: & Cyrus ſucceding Darius, releaſed the Iewes from captiuitie, and gaue licence to Zorobabel, & Ieſus to reduce the people into Iurie.
		Zorobabel.	2. Paral. 36. v. 22. 1. Eſd. 1.	And great diſſention among the more lerned Grecians. For the Pithagorians put their chief happines, or Summum bonum, in the immortalitie of the ſoule. The Stoiks in moral vertues. The Achademikes cōceiued much of pure ſpirites, as Angels, but could affirme nothing. The Peripatetikes placed the conſummation of al, in the aggregation of ſpiritual, corporal, and worldlie proſperitie.
f3465.			f The Iewes being returned into Ieruſalem ſette vp an altar and offered ſacrifice. 1. Eſd. 3. v. 2.		Eſdras write the relaxation of the Iewes from captiuitie. And Nehemias the reparation of Ieruſalem.
g3466.			g The next yeare they begane to build the temple. 1. Eſd. 3. v. 8.
h3469.	Ioachin.		h Attaxerxes (otherwiſe called Cambyſes, alſo Aſſuerus) forbade to perfect the temple. And Ieſus the Highprieſt returned into Babylon. 1. Eſd. 4. v. 7.
		Abiud.
i3470.			i Daniel vnderſtood by viſion that Chriſt should come within ſeuentie wekes which make 490. yeares from the perfecting of the temple, & the walles of Ieruſalem. Dan. 9. v. 25.	The ſchiſmatical Samaritanes oppoſed againſt the building of the temple. 1. Eſd. 4.
k3490.	Eliaſib.		k Aggeus & Zacharias the prophets exhorted to build the temple. 1. Eſd. 5.	The Saduces acknowleging only the fiue bookes of Moyſes reiected al other Scriptures, and denied the reſurrection.	Aggeus. Zacharias.
l3500.			l Iudith killed Holofernes, either about this time, or in the dayes of Manaſſes before the captiuitie. Praefat. Iudith.	The Scribes expounded holie Scriptures ſophiſtically.	Iudith, either here, or before the captiuitie.
m3502.		Eliacim.	m The temple being perfected Malachias (who is ſuppoſed to be Eſdras) exhorted to offer ſacrifice with ſinceritie. Mal. 1. & 2.	The Phariſes were preciſe in the letter corrupting the ſenſe, making large hemmes of their garments, often washing themſelues, and the like.	Malachias.
n3508.			n And Nehemias brought the kings Edict for the reparation of Ieruſalem. 2. Eſd. 2.
o3509.			o Eſdras, Nehemlas and others labored in repayring Ieruſalem, but were often interrupted. 2. Eſd. 3.
p3530.		Azor.	p About this time the citie was wel repayred with three walles. 2. Eſd. 3. & 7. And ſo by the iudgemēt of ſome expoſiters, the count of ſeuentie wekes begane, according to the prophecie of Daniel. ch. 9. v. 26.
	Ioiada.
q 3504.	Ionathan.		q Nehemias returning from Perſia (or Chaldea) into Iurie found thicke water, for the fire, which Ieremie had hid in a deepe caue. 2. Mach. 1. v. 20. & 23.
	Iaddus.	Sadoc.	r Alexander the great honored Iaddus the Highprieſt. Ioſeph. li. 11. c. 8. Antiq.
r 3644.			ſ Onias a moſt zelous godlie Highprieſt. 2. Mach. 4. was perſecuted by Simon a church warden, ſlaine by Andronicus a courtly minion, v. 34. And after his death prayed for al the people. ch. 15. v. 12.
ſ 3689.	Onias.	Achim.	t Ieſus the ſonne of Sirach writte the booke of Eccleſiaſticus in the time of this Simon Highprieſt, as ſemeth ch. 50. v. 24. & 25.
	Simon. Priſcus.		v The ſeuentie two Interpreters being ſent by Eleazarus Highprieſt to Ptolomeus Philadelphus king of Aegypt tranſlated the Hebrew Scriptures into Greke	Sanaballat a Grecian obtayned licence for his ſonnein law Manaſſes, the Apoſtata highprieſt, to build a temple in Garizim. Ioſeph. li. 11. c. 8. Antiq.
t 3700.			w An other Ieſus (Nephew of the former) tranſlated Eccleſiaſticus into Greke. Prolog. Eccli:	Ananias an other falſe pretender built an other ſchiſmatical temple in Aegypt.
	Eleazarus.		x Philo the elder writte the booke of wiſdom in Greke. S. Icrom in pref.	In the time of Onias the ſecond, his brother Iaſon obtayned for money to be highprieſt.
w 3720.					Eccleſiaſticus conteyneth manie moral precepts, and is a ſtorehouſe of vertues: and holie myſteries.
	Manaſſes an Apoſtata.	Eliud.
w 3750.	Onias.				The booke of wiſdom is alſo replenished with much doctrine of vertue, and of diuine myſteries.
	Simon.
x 3810.	Onias.	Eleazar.
y 3825.			y Antiochus Epiphanes perſecuted the Church moſt cruelly, like as Antichriſt wil doe nere the end of the world. 1. Mach. 1. v. 11. & 2. Mach. 5. 6 7.	Antiochus ſet vp the abomination of deſolation wherof Daniel prophecied. ch. 9.
	Mathathias.		z In defence of the Church Mathathias and his ſonnes with others made warres, killed, and oue⟨illegible⟩ threw al their enemies, aduanced religion, clenſed the tēple, & deliuered the people from perſecution. 1. Mach. 2. &c. 2. Mach. 8. & ſeq.		The bookes of Machabees conteine the hiſtorie of the Iewes from Alexander the great to the time of Ioannes Hyrcanus highprieſt, aboue two hūdred yeares.
z 3846.		Mathan.	d After the warres, the Iewes in Ieruſalem writte to the Iewes in Aegypt, exhorting them to kepe the feaſtes, and other rites, as they were obſerued in Iurie 2. Mach. 1. & 2.	After Iaſon folowed more vſurpers of the Highprieſthood.
a 3847.	Iudas. Machabeus.		e Pompeius the great taking Ieruſalem ſubdued the Iewes to the Romanes. He entered into the holy place, called Sancta Sanctorum, there prophaned holie thinges, caried away Ariſtobulus (who had bene Highprieſt) priſoner, & confirmed Hyrcanus in his place. After whom Caſſius alſo ſpovled the temple. S. Aug. li. 18. c. 4⟨illegible⟩. de ciuil.	Menelaus.
b 3853.	Ionathas.		f S. Iohn Baptiſt was borne of Elizabeth, who had bene long barren.	Liſimachus.
c 3869.	Simon.			Alcimus.
d 3878.	Ioānes. Hyrcanus.	Iacob.
	Ariſtobulus.
e 3847.
	Alexander.
		Ioſeph the huſband of the moſt B Virgin.
	Hyrcanus.	Marie.
f 4000.
		IESVS CHRIST.		And ſix monethes after, Chriſt our SAVIOVR was borne, of the B. Virgin Marie, in Bethleem; circumciſed, adored by the Sages, and preſented in the Temple. When king Herod reigned in Iudea.	Herodians held opinion that Herod was Chriſt, the Meſſias, whom the Iewes had long expected.
	Antigonus		g Ioſeph fled with the child & his mother into Aegypt, and Herod murthered the innocent infantes.	But Chriſt the Sonne of God coming into this world cut of al theſe, & other old ſectes. And from time to time cutteth of al hareſies, that riſe againſt his Church.
	Anaelus.		h Returning from Aegypt they dwelt in Nazareth.
g4001.	Ariſtobulus.		i Chriſt at the age of twelue yeares remayning in Ieruſalem vnknowen to his parentes was found the third day in the temple amongſt the Doctors.
h4006.	Ioſue. Simon. Mathias		k S. Iohn Baptiſt preached and baptized in Iordan. Of whom Chriſt amongſt others, was baptized, and faſted in the deſert fourtie dayes.
i 4012.	Ioſephus. Iozarus. Eleazar Ioſue.		l Chriſt crucified, redemed mankind; aroſe from death; aſcended to heauen; & ſending the Holie Ghoſt planted his perpetual viſible Church.
k 4030.	Annas Iſmael. Eleazar Simon.
l 4034.	Caiphas.				The firſt holie Scripture of the new Teſtament was S. Mathewes Goſpel written about the yeare of Chriſt 41. And the laſt was S. Iohns Goſpel the yeare 99.

The end of the ſixth age, and of the old Teſtament.

A PARTICVLAR TABLE OF THE MOST PRINCIPAL THINGES CONteyned as wel in the holie text, as in the Annotations of both the Tomes of the old Teſtament. In vvhich, the letter A. directeth to the former volume; B. to the latter; and the numbers to the pages.

AARON of the tribe of Leui deſigned to aſſiſt his brother Moyſes a 163. called the prophet of Moyſes a 169. He yelded to make an idol a 243. was conſecrated Highprieſt a 275. In him & his ſeede the Prieſthood of the written law was eſtablished. a 206. 275. 278. b. 438. 610. He once murmured againſt Moyſes a 348. He & Moyſes offended in doubting of Gods wil a 365. b. 196. He died in mount Hor a 366. And is particularly praiſed b 438.
Abel offered ſacrifice ſincerely, a 13. 15. 31. and was ſlaine by his brother. ibidem.
Abdias prophecied the captiuitie, and relaxation of the Iewes: and the Incarnation of Chriſt the Redemer of mankind b 840.
Abiathar the Highprieſt was depoſed a 692.
Abimelech killed his brethren and vſurped gouernment a 534.
Abram left his country Chaldea for religion, a 45. 51. a principal Patriarch a 50. He and his ſeede were ſtrangers in diuers countries foure hundred and thirtie yeares a 60. 187. His name changed to Abraham a. 63. 65. His faith and ſingular obedience, a 75. His many vertues. a 200. 203. He was neuer an idolater a 203. 515. He died at the age of 175. yeares a 83. His praiſes b 438.
Abſalom ambicious and ſedicious a 663. He perished in rebelliō a 670.
Abſtinence a 9. 39. 47. 280. 545. 934. b 613. 772. 994. ſee Faſting.
Accaronites durſt not keepe the Arke of God, a 582.
Accidents remaine without ſubiect in the holie Euchariſt, a 4.
Achans ſecret ſinne punished in the multitude a 481.
Achitophel a wicked counſeler a 667. hanged himſelfe a 669.
Adam created in grace and knowlege, a, 5. tranſgreſſing loſt the ſame a, 10. repented and is ſaued b 356.
Adonai one of the names of God, is alſo read in place of Tetragramaton, the name of foure letters which the Iewes pronounce not a 168.
Adoration ciuil due to men a 77. 133. 144. 152. 868. adoration religious of holy perſons and other thinges a. Sſſſſſ 746. 746 763. but diuine adoration is only due to God a. 218. 219. ſee Idolatrie.
Aegypt was diuersly plagued a 170. 177. &cc
Affinitie ſpiritual and carnal in certaine degrees hinder mariage a. 298. &c.
Agar lawfully maried to Abraham a 62.
Aggeus prophecied after the relaxation from captiuitie, exhorting to build the temple b. 865. 999.
Ahias prophecied the diuiſion of Salomons kingdome a. 731. and afterwards the vtter ruine of Iero⟨illegible⟩oams houſe a. 738.
Alcimus an Apoſtata deceiued the Aſſidians b 915. did much wickednes, and died miſerably b 922.
Alleluia a voice of praiſe to God a. 1009. b. 191. 217.
Alexander the great brought the monarchie to the Grecians. b. 8⟨illegible⟩2. 999. He honored Iaddus the high prieſt a. 2⟨illegible⟩8. b. 999. His Empyre diuided into foure kingdomes b. 793.
⟨illegible⟩s deeds a. 429. 969. 100. of⟨illegible⟩n commended in the ſapiential bookes b 288. 296. 297. 300. 302. alſo 784.
Alphabet ⟨illegible⟩n Hebrewe is myſtical and very hard b. 215. 650.
Altares erected for ſacrifice a. 47. 51. 94. 101. 227. 685. 720. 947. b. 905.
Am⟨illegible⟩n required diuine honour a. 1040. he fauoured traytors a. 1053. perſecuted the Iewes a. 1041. and him ſelfe was hanged a. 1046.
Ambition breedeth ſedition a 663. it deceiueth and ouerthroweth a. 670. 1045.
Ambition, abundance, and idlenes are the cauſe of much corruption b. 701.
Amos a heardeſman prophecied before the captiuitie of the tenne tribes b. 829.
Amram nephew of Leui, and father of Moyſes and Aaron, lawfully maried his aunt a. 168. 299. 3⟨illegible⟩8.
Angels offer mens prayers to God, a. 214 1006. reſiſt the diuel a. 13. and wicked men a. 369. b. 9⟨illegible⟩3. eſpecially Antichriſt b 802. their miniſterie in the Church a 47. 161. 242. 249. 545. 546. 935. 1061. 1072. b 781. they protect men and places a. 147. 193 478. 519. 527. 924. 995. 996. 1007. 1029. b. 323. 670 798. 973. 992. they are exceding many b. 792. 992. they learne ſecretes one of an other b. 794.
Antichriſt probably ſuppoſed to come of the tribe of Dan a. 150. the Iewes wil receiue him b. 801. He is prefigured a. 534. 538. 1014. b. 794. 801. 895. 970. He shal be ſtrong and cruel for a short time, b 792. to witte three yeares and a halfe b. 803. He shal then be ouerthrowne b 747.
Antiochus his cruel edict b. 894. 1001. his repentance in ſicknes was not ſincere, not fruictful b. 911 969. He died miſerably. b. 911. 968. 1002. he was a figure of Antichriſt b 970.
Antiquitie a note of true doctrine b. 331.
Aod by eſpecial inſpiration killing Eglon is not to be imitated a. 522.
Apoſtaſie from faith firſt happened in Cain a. 16. after in Nemrod a. 45. 48. in Ieroboam a 734. and others.
Arke of Noe how great, a 25. it was a figure of the Church a 28.
Arke of the Teſtament much reuerenced a. 336. 360. 579. 583. 584. 647. 843. 876. 882 b. 147. 949. 996. It ouerthrewe Dagon a. 581.
Arphaxad king of the Medes vainly boaſted a 1012.
Ashes a holy ceremonie a 12. 32. 1019. 1023. 1042. 1108. b 533. 559. 795. 844. 902. 904.
Aſſidians profeſſed a religious rule of life b 898. 915. 972. 977. 982. Threeſcore of them martyres b. 915.
Auarice a deteſtable ſinne eſpecially in Clergie men a 576. 585. b 530. 558. 562.
Aureola an eſpecial accidental glorie of Martyres, holy Doctors, & Virgins, b 802.

Baal the falſe god of the Moabites, Madianites, Sidonians, and other nations, a 370. worshipped ſome times by Iewes was once ouerthrowne by Gedeon, a 528. againe his prophetes deſtroyed by Elias, a 747. Iehu alſo killed many worshippers of Baal a 783. and king Ioas deſtroyed his temple a 906.
Babylon built a 45. was long potent and glorious, but at laſt deſtroyed, b 469. 518. 639. 642. &c. 713. 8⟨illegible⟩3.
Balaam the ſorcerer, firſt refuſed, afterwardes attempted to curſe Gods people, a 389. His aſſe ſpake a 370. He prophecied true and good thinges of Iſrael a 371. &c. he was ſlaine together with the Madianites a 386.
Baptiſme prefigured a 4. 32. 199. b. 197. 740. 994. It taketh away al ſinnes a. 193. b. 197.
S. Iohn Baptiſt precurſor of Chriſt b. 887.
Baruchs prophecie is Canonical Scripture b. 661.
Beda moſt modeſt in expounding holie Scripture. a 46.
Behemoth an elephant, or an other greater beaſt is ſubiect to Gods ordinance, a 1106.
Belus Iuppiter imagined by idolaters to be the greateſt god a. 42. b. 1076.
Beza corrupteth the Goſpel a 46. ſayth God created man to falle a 171. b 394.
Bleſſing of creatures operatiue a. 5. 47. 90. 93. It belongeth to the greater to bleſſe the leſſe a. 59. 48⟨illegible⟩. 524. 721.
Bleſſing by a ſette forme of wordes a. 35.
Blinde leaders excuſe not their folowers a 572.
Braſen ſerpent erected a. 336. was afterwardes broken in peeces a. 799. how it healed thoſe that were hurt b 366.
Brothers are foure maner of wayes, a. 53. 570.
Burden of Babylon (& the like) ſigſignifieth doleful & cōminatorie prophecie of ruine b 469 &c. 854.

Caath the ſonne of Leui. father of Amram, and grandfather of Aaron and Moyſes a 167.
Caluin contemneth al the fathers, a 59. maketh God the auctor of ſinne a. 171. carpeth at Moyſes a 245. chargeth the booke of Wiſdome with error. b. 364.
Canon of the Church of Chriſt is an infallible rule declaring which are diuine Scriptures, a 989. and of more auctoritie then the Iewes Canon. ibidem.
Canticle of Canticles is a ſacred Colloquium, or Enterlude b 334. it perteyneth to three ſpouſes, b. 335.
Captiuitie of the tenne tribes in Aſſyria a. 798.
Captiuitie of the two tribes in Babylon had three beginninges a. 813. 932. b. 649 Ierem. 52. v. 28. 29. 30. and b. 77⟨illegible⟩ ▪ Dan. 1. and the ſame captiuitie was releaſed by degrees at diuers times. a. 944. &c. 1. Eſd. 1. 2. 6. 2. Eſd. ⟨illegible⟩.
Catholique name deſigneth true Chriſtians, and the true Church. a. 22.
Catholiques are ſpiritual ſouldiars a. 10⟨illegible⟩0. Al Catholiques participate of the prayers and other good workes of al the iuſt, b 223.
Ceremonies in the law of nature a. 32. 211. obſerued by Salomon, not expreſſed in the writtē law a 877. Preſcribed to Ezechiel to lye on one ſide a certaine time b 685. ceremonial lawes at large from the middes of Exodus, and the greateſt part of Leuiticus, continually vſed in diuine ſeruice b 959. ordayned for three eſpecial cauſes a. 264. 283.
Children of the Church are the ſpiritual ſeede of Abraham a. 53.
Choiſe to be made of deſires, wordes, and deedes b 425.
Chriſt our Redemer promiſed a. 10. 12▪ 359. 364. 768. 963. b 244.
He was prefigured by Abel a. 13. by Noe a. 28. by Abraham a. 51. by Melchiſedech a. 55. and others innumerable, and forshewed by al the Prophetes. 449. His Incarnation & other myſteries folowing eſpecially in theſe places a. 31. 47. 197. 373. 703. 934. b. 16. 16. 45. 113. 158. 202. 203. 313. 325. 462. 463. 464. 494. 495. 506. 536. 542. 601. 603. 609. 667. 702. 790. 841. 850. 860. 871. 872. 874. 941. 990. 991. His genealogie from Phares (the ſonne of Iudas) to Dauid a 571. from Dauid to the captiuitie a. 939. from the captiuitie to Ioſeph, and conſequently to his B. mother of the ſame familie b. 1004. Chriſt being in Aegypt, the idoles loſt their power b 476. His Paſſion, and Reſurrection more particularly a. 13. 88. 362. 366. 553. 1060. b. 26. 46. 49, at large. 70. 256. 540. 568. 580. 636. 877. His Reſurrection the third. day b. 816. He was ſould for thirtie pence a. 117. b. 880. Chriſt a Prieſt and a King a. 56. 397. b. 36. 204. He came in humilitie b. 511. He wil come in Maieſtie b. 888.
Chriſtians called fishes a. 4. and are of three ſtates a 709.
Church of Chriſt prefigured by the Arke of Noe a. 28. by the tabernacle a, 259. by the Iſraelites in the deſert a. 465. 467. by the coming of the Quene of Saba to Salomon a. 718. by Iudith, Eſther, & many other perſons and thinges a. 1051: b. 872. It is the proper inheritance▪ of Chriſt b. 16. 166. 281. 870. 873. 882.
The Church is perpetual and viſible from the beginning of the world, a. 19. 35. 48. 203. 649. 714. 937. b. 17. 88. 119. 125. 163. 337. 455. 497. 528. 539. 555. 556. 601. 604. 607. 608. 687. 692. 704. 709. 768. 775. 801 839. 868. 884. 997. See the Hiſtorical table b. 1073. &c.
The Church of Chriſt is vniuerſal conſiſting of al nations a 65. 206. 317. 576. 716. 728. b 42. 50. 90. 121. 161. 211. 537. & in manie other places of Iſai & other prophetes. It is more conſpicuous and more glorious, then the Church of the old teſtament a 205. 943. b 336. 432. 485. 999.
It cannot erre a. 74. 434. 715. 803. 943. b. 163. 335. 340. 456. 515. 536. 573. 1001.
It is the onlie fold of Chriſts shepe b. 744.
Out of the Church is no ſaluation. a. 28. b. 536. 698. 882.
Circumciſion inſtituted a 65. 198. renewed a. 477.
Circumſtances doe aggrauate ſinnes b. 717. 815.
Cleane and vncleane a ceremonial diſtinction before Moyſes law a. 26. more diſtinguished by the law a. 281. 283. &c.
Clergie men muſt be orderly called to their function a. 274. &c. b. 588. and for their vertues, b 546. They ought not to ſerue for temporal reward a 502. (v. 7.) b 36. 737. 885. They ought aboue others to haue compaſſion on the poore b. 8⟨illegible⟩5. Their office is to water the whole world with true doctrine a. 709.
Commandments of God are poſſible to be kept a 458. 604. b 15. and in manie Pſalmes (eſpecially the 118.) and in al the Sapiential bookes, and Prophetes. See Grace.
Communion of Proteſtantes is no Sacrament, neither hath any miracle in it a 210. See Euchariſt.
Communities and al common wealthes require vnity, obſeruation of lawes, and eminent vertue of the ſuperiors b 951.
Concubines in the old Teſtament were lawful wiues a 62. 534. 557. 664.
Concupiſcence without conſent is not ſinne a 12.
Confeſſion of ſinnes a 32. 333. b 400.
Confidence in God moſt neceſſarie a 106. 605. b 20. 53. and in manie Pſalmes: item. 478. 491. 493. 858. 900.
Conſcience guiltie of wickednes tormenteth the ſinner a. 1046.
Conſideration directeth good workes b 319. 420.
Conſtancie in good shal reape reward b 381. In freindshipe is moſt neceſſarie b 386.
Conſuls in Rome gouerned by entercours of dayes b 918.
Contempt of admonition aggrauateth ſinne b 807.
Contrition a part of penance a 32. 722. b 21. 32. 101. 735. 827.
Conuerſation requireth honeſt, diſcrete, and profitable ſpeach b 403.
Couenant betwen God and man a 214. 449. 515.
Couenant with men muſt alſo be kept b 814.
Croſſe of Chriſt prefigured a 47. 145. 146. 195. 211. 279. 364. b 546. 687. 996.
Crueltie not mercie to ſpare an obſtinate or impenitent ſinner b 390.
Curſes for enormious ſinnes a 450. 452. He that maliciouſly curſeth is curſed of God b 345.
Cuſtome in ſinne is hardly cured b 17. 101. 577. 822. 836.

Daies dedicated to Gods ſeruice a 7. ſee Fastes and Feaſtes
Damnation after this life is extreme miſerie b 349. and remediles. ibid.
Daniels whole booke is Canonical b 769,
Daniel with other three children of the royal bloud of Iuda were caried into Babylon b 772. 997. He diſcouered the falſe accuſation of Susāna at the age of twelue yeares b 803. And continued to prophecie to his old age b 806. He was of ſingular wiſdome b 725. He was alſo moſt holie b 697. 772. He and the other three were aduanced b 776. 998. He was zelous and with al diſerete in Gods ſeruice b 789. was defended by an Angel from the lions b 790. Prophecied of foure Monarchies b 791. He was called the Man of deſires b 796. He had the viſion of Chriſts comming within ſeuentie weekes of yeares b 796.
Darknes & other priuations are to the beautie and profite of the vniuerſal ſtate of creatures b 780.
Dauid the youngeſt ſonne of Ieſſe was called from keeping shepe, and annointed to be king a 604. b 148. By playing on his harpe king ſaul was refreshed a 604. He killed Goliath a 608. He was ſingularly protected by God a 610. 612. b 38. 54. &c. He had amitie with Ionathas a 609. 611. 613. He would not drinke the water that was procured with danger a 683. His zele & deuotion great a 648. 848. 855. 865. b 55. 115. 441. He danced before the Arke a 647. He wiſely feaned him ſelf to be mad, a 617. b 69. Spared Sauls life a 621. 627. He was the ſecond time annointed king a 639. the third time, a 645. He ſometimes ſinned a 654. 684. 853. Manie of his iſſue ſlaine a 656. His poſteritie conſerued til Chriſt a 740. 849. 904. b 244. 408. 440. 442. 462. 464. 579. 880. 1004. He was in manie reſpectes a figure of Chriſt a 606. &c. b 18. 19. 59. He made al the Pſalmes b 3. 4. 19. 34. Of him is vvritten al the ſecond booke of kinges, part of the firſt and third, & from the eleuenth chapter to the end of the firſt of Paralipomenon.
Debora a propheteſſe and figure of the Church a 523.
Deceipt ſometimes lawful a 92. 483.
Dedication of thinges to God a 787. 850. 862. 969. See Altar, Temple &c.
Delta the Greke letter repreſenteth the forme of the muſical inſtrument called the Pſalter b 14.
Detraction is as bad in the hearer as ſpeaker b 415.
Diueles were created in grace b 431. They require ſacrifice a 371. b 992. They tempt men, euen to the end of this life a 10. b 992. They delude their ſeruantes a 554.
Doctrine doth fructifie in the wel diſpoſed a 461. It is bread of the minde b 419.
Dreames of diuets kindes, and often from God a 116. 124 301. 530. 1052. b 422. 773. 985.
Drunkennes deteſtable b 303. dangerous, deceiptful, beaſtlie, hurtful to others, ſenſles & vnfatiable b 304.

Eccleſiaſtes ſignifieth eminently The Preacher b 373.
Eccleſiaſticus ſignifieth a Preacher. ib. The booke of Eccleſiaſticus is Canonical Scripture a 989. b 343. 372. 398 It is a ſtorehouſe of al vertues b 373.
Eccleſiaſtical auctoritie a 332. 433. See Supreme head of the Church.
Eleazar a valiant ſouldiar offered himſelf to preſent death. b 913.
Elias had a diſtinct habite, and rule of life a 761. His zele in religion, a 747. 761. His miracles a 939. He is yet huing a 19. 33. 762. b 444. His letters to king Ioram after his tranſlation a 903. 935. He shal returne & preach before the day of Iudgement b 888. 996.
Eliu an arrogant diſputer a 1096. preferred his priuate ſpirite aboue al others, a 1097. peruerted the ſtate of the controuerſie, a 1099. 1100. 1113.
Elizeus had the two ſpirites, of prophecie, and of working miracles, as Elias had before a 763. His particular miracles a 940.
Enchanters are ſometimes ſuffered to doe meruelous thinges, but not true miracles, nor al they deſire a 176. 177. 180. They ſometimes confeſſe the power of God. 178. 371.
Enoch yet liueth a 19. b 437.
Epicures beleue not eternal punishment, nor reward b 346.
Equiuocation is ſometimes lawful a 52. 71. 89. 91. 777. 1026. b 964.
Eſther moſt humble and prudent a 10⟨illegible⟩7. b 998 a figure of our B. Ladie, and of the Church a 1051. The whole booke of Eſther is Canonical Scripture a 1035. 1036. 1052.
Euchariſt a Sacrament and Sacrifice a 190. b 885. Prefigured by bloud, a 228. by the loaues of propoſition, a 229. by al old ſacrifices a 239. 264. 288. b 609. Chriſts real preſence in the Euchariſt a 150. 188. 210. b 50. 69. 181. See Paſchal lambe, and Manna, Tranſubſtantiation cōfeſſed by Hebrew Rabbins b 993.
Euangeliſtes ſignified by foure liuing creatures, and by foure wheles, b 676. 690.
Eue was not borne, but built of Adams ribbe a 7. She was a figure of the B. virgin a 11.
Example in gouerners is of great importance, b 387. 848. Examples ought to moue b 628. 818.
Excommunication prefigured a 332.
Exequies for the dead a 77. 202. 637. 711. 931. 936. b 978.
Ezechias mortally ſicke recouered miraculouſly a 805. b 504.
Ezechiel a Prieſt a Prophet, and a Martyr b 674. He prophecied in Chaldea, b 998. the beginning and end of his prophecie is very hard. 674. 711. He is often called the ſonne of man b 677. His laſt viſion perteyneth in ſome part to the Iewes, but more principally to the Church of Chriſt, b 749. 763. It can not be expoūded of the Iewes, and their Temple, b 753. 765. 767.

Faith is aboue reaſon a 775. without faith none can be ſaued b 289. 348.
Faith is the groūd of al true vertues a 60. b 411. there is no true faith but the Catholique faith of the whole Church, b 536. Faith alone doth not iuſtifie, a 61. 900. b. 70. Faith and good workes gaine heauen, a 393. 410. b 34. 338.
Faſtes inſtituted and obſerued a 382. 706. 899. 934. 957. 1006. 1029. 1045. b 534. 615. 795. 825. 827. 874. 895. 994 It is an act of religion b 514▪ great effectes therof, ibidem.
Fathers and the holie Doctors doe build, & adorne the Church b 537.
Faultes muſt be reueled or concealed with diſcretion, b 400. 402.
Feare of God is the firſt degree of wiſdom b 269. It is the ſeede of al other vertues, and of eternal glorie, b 375.
Feare of Superiors becauſe they are Gods miniſters is neceſſarie a 594. b 412.
Feare not men commanding contraie to God, b 313.
Feare of God with the obſeruation of his commandments is the ſumme of al godlie doctrine b 333.
Feaſtes inſtituted and obſerued, a 7. 225. 307. 380. 430. 707. 934. 1050. 1059. b 153. 947. 972. 994.
Fire ſent miraculouſly a 15. 279. 528. 748. 761. 855. b 948.
Fire perpetually kept in the tabernacle, a 271. 279.
Fire shal burne the world immediatly before the general iudgement b 97. 545.
Foure miracles in the fire which Ieremie hidde b 948. 949.
Firmamēt ſignifieth the ſpace from the higheſt ſtarres to the earth a 1.
Flaterie is ful of guile b 401.
Fortitude conſiſteth more in ſuffering patiently, then in repelling forces a 88.
Fortitude contemneth imagined feare b 301. Fortitude required in Iudges b 383.
Free conſent is required in euerie couenant, a 214. and in mans iuſtification b 323.
Freewil is in man a 13. 15. 33. 191. 200. 207. 458. 459. 596. 703. 978. b 177. 217. 271. 323. 349. 418. 466. 526. 543. 567. 821.
No ſinne can be cōmitted without conſent of freewil. a 11. 32. Luther abhorred the name of freewil, & Caluin diſliked it. a 16.
Freindshipe is a ſtrong band. a 609. b▪ 405▪ 426▪ Falſe freindshipe fayleth in aduerſitie a 1046.

Gard of the outward ſenſes. a 972.
Gedeon was confirmed by miracles a▪ 528. encoraged by a dreame. a 530. By a ſtratageme with a few he ouerthrew manie a 531.
Genealogies are recited from Adam to Noe. a 18. 818. From Noe to Abraham, a 44. 50. 819. From Abraham by Iſaac, and Iacob, to Dauid, a 821. From Dauid to Ioſias, a 823. and to his ſonnes, a 939. Alſo from his ſonne Iechonias to Chriſt b 1004.
Genealogies of Leui to Aaron and Moyſes, a 168. 828. 939. b 1004.
Gentiles shal be conuerted to Chriſt, a 51. 85. 146. 453. 463. 529. 681. 716. b 16. 119. 425. 484. 498. 521. 543. 544. 558. 636. 702. 743. 812. 813. 839. 872.
Giantes before Noes floud▪ a 22. 1033. 1090. others after the floud a 402.
Gloria Patri: &c. added after euerie Pſalme by Ecleſiaſtical tradition b 266.
Glorie eternal a 35. 712. b 34. 83. 156. 492.
God is one in ſubſtance a 30. 47. 160. 196. 702. 934. b 41. 182. 362. 988. Knowne by his workes a 162. 178. 464. 1105. b▪ 435. 436. 508. Onlie God knoweth al thinges a 1103 b 251.
God calleth the whole world his Beautie, and his peculiar people his Corde. b 879. He would haue al to be ſaued b 706. 714. 735. 816. 822. 835. 847. His threates are conditional b 579. 844. He rewardeth al that kepe his law, and punisheth the tranſgreſſors a 216. 401. 451. 1101. b 21. 22. 830. 831.
Gods eſpecial protection in diſtreſſes. a 804. 924. 1019. 1044. 1051. 1090. 1107. b 27. 30. 37. 51. 56. 57. 61. 67. 255. 262. 487. 512.
God figheth for his ſeruantes three wayes. a 512.
God tempteth not to euil a 76. He is neuer the cauſe of ſinne a 153. 535. 666. 684. 758. 1024. 1061. b 23. 192. 541. 612. 822. His permiſſion is ſometimes called his fact b 653. 654. He made man right a 5. b 327. 550. He is ielous a 216. 1018. b 726. He ſpeaketh by his Prieſtes, Prophetes, and Preachers a 194. b 861.
God vſeth his creatures to ſupernatural effectes a 163. 764. 998. 1005. And ſuſpendeth their natural operation at his wil. b 781.
Gods foreknowlege what wil happen, or may happen, doth not preiudice mans freewil b 349.
Gog and Magog ſignifie Antichriſt, and his adherentes b 746.
Goliath prouoking the Iſraelites, was ſlaine by Dauid a 605. 608.
Goſpel is kowen by the Church a 989.
Grace is neceſſarie, otherwiſe none can merite a 245. b 65. 217. 293. 405. 512. 513. 520. 549. 667. 995. It requireth mans cooperation, a 401. 422. 463. 603. 704. 892. b 33. 43. 217. 323. 394. 408. 528. 536. 603. 811. 869. 995.
Grace is alſo neceſſarie to perſeuere a 422. b 129. 293. 679.
Grace ſufficient is geuen to euery one, effectual of Gods eſpecial mercie to ſome, b 678.
Al grace is from the fulnes of Chriſt b 538. 881. It enableth man to kepe the commandments a 458. 704. b 584. 742. 865.
Gradual Pſalmes are prayers and prophecies b 234.
Gratitude acknowlegeth benefites receiued, b 447.

Habacuc prophecied before the captiuitie of Iuda b 857.
An other Habacuc being caried by an Angel from Iurie into Babylon, brought meate to Daniel in the lions denne b 809. 858.
Happines in this life conſiſteth in fleeing ſinne, and ſeruing God b 15. 16. 267. 317.
Happines eternal is in ſeeing God a 247. b 38. 317.
Hardnes of hart a 164. 171. 201.
Hayle did not extinguish the fire a 180. b 367.
Head of the Church in the Law of nature was by ſuceſſion of Patriarches a 35. 50. 206. In the written Law by ſucceſſion of Highprieſtes a 277. 327. 713. 939. b 1004. See the hiſtorical table. One head is neceſſarie of euerie communitie a 350. b 284. 920.
Heauen not open to men before Chriſt, a 31. 118. 202. 293. 396. 407. 515. 711.
Heber conſented not to build Babel a 45.
Hebrew was the only tongue of al men before Babel. ibidem.
Hebrew Bibles now extant are not more certaine then the Latin: a Prefat. b 260.
Hel often ſignifieth the place of ſoules called Limbus, not graue, a 118. 130. 131. 1081. 1085. b 37. 39⟨illegible⟩. 877.
Heli was punished for not correcting his ſonnes a 584.
Heliodorus a ſacrilegious commiſſioner was ſeuerely beaten by Angels. b 952. 953.
Hereſie and idolatrie breede manie ſectes a 49. 798. b 202. 421. It is deſcribed by the reſemblance of a wicked woman b 410.
Heretikes and falſe prophetes are knowen by going forth from the Church a 18. They are proud, a 45. b 272. 588. They ſeke to deſtroy a 695. b 461. 955. They peruert the truth by wrangling b. 605. 691. 693. 694. 837. They teach manie abſurdities a 1071. They foolishly compare their errors with Catholique Religion, a 801. They allure moſt by temporal and carnal motiues a 374. 386.
Heretical ſeruice, & ſermons not to be heard a 356. 359. See Schiſme.
Herod the firſt ſtranger king of the Iewes b 1003.
Hiſtories haue a myſtical ſenſe a 571. 943. 945. 956. 1000. 1002. 1005.
The Holie Ghoſt was ſent the fiftith day after Paſch a 219 b 828.
The ſeuen giftes of the Holie Ghoſt are moſt eminent in Chriſt b 467.
Holie thinges, a 616. 706. 770. 874. See places.
Holofernes preſuming in ſtrength of his armie, a 1019. was ſlaine by Iudith a 1029.
Honour is due to Kinges, though they be wicked a 1046.
Hoſpitalitie is meritorious a 69.
Houres of the Churches ſeruice b 231. diſliked by Heretikes, but defended by the Scriptures, and holie Fathers b 232.
Humilitie moſt neceſſarie in greateſt auctoritie b 419.
Hyperbola is a frequent figure in holie Scriptures a 53. 417. 871. 1069. b 582. 593. 629. 654. 732. 929.
Hypochriſie is often ioyned with crueltie. b. 624.

Iacob the Patriarch was a plaine ſincere man a 84. repleniſhed with manie vertues a 106. He lawfully bought the firſtbirthright, a 85. was content with meane eſtate a 94. His prophecies and bleſſinges a 149. He was bleſſed in Abraham b 438.
Idoles, and Images at large a 217. 314. 465. Diuers ſortes of idoles, b 209. 360. 361. 365. 565. 630. 671. They can not helpe themſelues not others a 464. b 209. 514. 634. 639. 686.
Iechonias king of Iuda was preſerued in Babylon a 817. b 586. 997.
Iehoua is none of the right names of God a 168.
Iephte ſinned in vowing rashly: not in performing his vow. a 542.
Ieremie a Prieſt, Prophet, Virgin & Martyr. b. 548. 575. prophecied in Ieruſalem and Aegypt. b. 998. He hidde himſelfe from his perſecuters. b. 615. which God approoued. b. 616. He hidde holie fire, the Arke, and Altar of incenſe. b. 949.
Iericho walles fel miraculouſly a 480.
Ieroboam rebelled againſt Salomon a 731. He lawfully poſſeſſed the kingdom of tenne tribes. ibidem But moſt wickedly raiſed ſchiſme and idolatrie a 734.
Ieruſalem hath foure ſignifications. a. 4. It was firſt called Iebus a. 497. 503. 557. Afterward Ieruſalem. ibid. and was the choſen Citie of God. a. 609. 645. 730. &c. b 101. 117. 124. &c. Often impugned and protected, a. 684. 787. 790. 802. &c. b. 149. 236. 238. 249. At laſt deſtroyed by the Chaldees. a. 815. 933. b. 563. 596. 599▪ 647. 703. Yet not al the people deſtroyed. a. 815. b. 565. 655. Reedified. a. 965. &c. It was moſt wicked in the time of Chriſt. b. 454. Laſtly deſtroyed by the Romaines. b. 489. 545.
Ieſus the ſonne of Sirach writte the booke of Eccleſiaſticus. An other Ieſus his nephewe, tranſlated it into Greke b 343. 373.
Iethro prefigured the wiſdom of Chriſtian Gentiles. a. 213.
Iewes the peculiar people of God. a. 43. 161. 194. 462. b. 140. 142. 191. 699. 822. 884. They murmured tenne times more notoriouſly. b. 148. 607. and very often, b. 833. 888. Their reiection a. 146. 453. 575. b. 69. 119. 455. 489. 527. 543. 544. 560. Made contemptible, b. 544. 627. 740. 836. 873. 880. 885. They perſecuted Chriſt. b. 346. and his Church b. 880. Their ruine deſcribed by a metaphor of proud wemen b. 457. They ſhal be conuerted in the end of the world. a. 408. 540. b. 340. 702. 813. 834. 849. 878. 996.
Iezabel moſt wicked, a 754. periſhed miſerably. a 781.
Ilandes among other nations shal be conuerted to Chriſt. b 483. 508. 537.
Images of falſe gods are Idoles. a. 103. 245. 412. 553. 556. 906. b. 195. 364. 776.
Image of a dead man honoured with diuine honour was the beginning of Idolatrie b. 364.
Images of Cherubimes a. 229. 254. 711. b. 813.
Image, or ſtatua of a man. a. 612.
Images of palmetrees, and other thinges a. 700. 720. 935.
Imprecations are oftentimes zelous and lawful deſires b. 265. or prophecies. b. 127. 823.
Incenſe vſed amongſt eſpecial ceremonies. a 239. 259. 294. 337. b 254.
Indulgences a. 1070.
Induration of hart a. 170. 171. &c. 404. 582.
Infidelitie, or ſpiritual fornication obſcureth the vnderſtanding. b. 814.
Ingratitude aggrauateth other ſinnes. b. 819. it was great in the Iewes. b. 851.
Iniurie to be remitted with three conditions. b. 414.
Intention excuſeth ſome errours. b. 289.
Iob probably of Eſaus progenie a. 114. was a King or an abſolute Prince. a. 1059. His booke moſt part in verſe. a. 1060. He was an admirable example of patience, a. 1059. 1062. 1114. His afflictions encreaſed by degrees. a. 1111. He was a right plaine man. a. 1063. His wife ſignified carnal cogitations. a. 1064. His freindes erred, a. 1064. 1108. He ſinned not in complaining of his afflictions. a. 1065. He prefigured Chriſt. a. 1060. 1069. 1094. He had nine conflictes with his aduerſaries. a. 1066. &c. 1111. He conuinced Eliu with ſilence. a. 1103. In ſome thinges he ſinned venially. a. 1106. 1108. and did penance a. 1109. His cauſe was iuſtified againſt his aduerſaries. ibid. They were pardoned for his ſake, and himſelfe rewarded. a. 1109.
Ioel prophecied. before the captiuitie of the tenne Tribes. b. 824.
S. Iohn Baptiſt was foreshewed by Iſaie b. 507. by Malachie. b. 887.
Iohn Hyrcanus ſonne of Simon was Highprieſt after the warres of the Machabees. b. 946. 1003. 1004.
Ioiada Highprieſt cauſed Q. Athalia to be ſlaine, and Ioas to be crowned King of Iuda a 785.
Ionas being ſent to preach in Niniue fled from that function. b. 842. in a tempeſt was caſt into the ſea, and ſwallowed by a whale, ibid. He prayed in the whalles bellie, and was caſt ſafe on the land, b. 843. He preached the deſtruction of Niniue: the comming of Chriſt: & conuerſion of al Nations. b. 841. He was a figure of Chriſts Reſurrection. b. 845.
Ionathas Highprieſt and general gouernour. b. 920. 1003.
Ioram ſlaine by Iehu a. 780.
Ioſaphat the place where probably ſhal be the General Iudgement b. 828.
Ioſeph endued with manie vertues a. 121. ſuddenly aduanced a. 127. called the Sauiour of the world a. 128. was a figure of Chriſt. a. 151. a Prophet. a. 152. b. 445. He had duble portion. a. 499. 826.
Ioſias king of Iuda deſtroyed Idolatrie: and made a great Paſche a. 810. was very deuout and liberal. a. 812.
Ioſue gouernour of Iſrael a. 468. He conquered, and diuided the land of Chanaan a 473. &c. in al his booke. b 440. He ſlew one and thirtie kinges a 493. exhorted, and bleſſed the people a 509.
Iron did ſwimme vpon the water a 773.
Irregularities a 304.
Iſaac borne by promiſe a 72. prefigured Chriſt a 76. He and Iacob were bleſſed in Abraham b 438. He bleſſed Iacob in place of Eſau a 89.
Iſaias an Euangelical Prophet b 452. alſo an Apoſtolical, announcing Chriſt, & his Church. b 460. 521. & ſeq. In the former part of his prophecie he admoniſheth and threatneth the people for their ſinnes: in the latter part he comforteth them b 452. He went naked when God ſo commanded him b 477. He inueigheth againſt euil Paſtors b 530.
Iſraelites choſen not for their merite, but by mere grace a ⟨illegible⟩61. They encreaſed exceedingly. a 323. were guided by a cloud, and pillar of fire a 191. 345.
Iubiley yeare a 312.
Iudgement and Iuſtice what they ſignifie in holy ſcripture. b 495. 529.
Iudgement general. a. 34. 48. 203. 576. 712. 936. 1095. b 22. 97. 138. 178. 498. 828. 888. 996.
Iudgement beginneth at the houſe of God (or with the Clergie) b 687.
Iudges of Iſrael were figures of Chriſt a 516. They were extraordinaryly raiſed to ſaue the people a 520. They were finally holiemen a 516. b 440.
Iudges are called gods a 221. 223. they ought not to be partial a 437.
Iudiths booke Canonical Scripture a 989. 1010. 1023. b 999. ſhe was a figure of the Bleſſed Virgin, and of the Church a 1032. she ledde a moſt holy life a 1021. 1025. 1033. and a ſpecial example of holy widowhood a 1034.
Iuriſdiction perteineth to the Ordinary Clergie a 433. to Prophets by extraordinarie commiſſion a 692. b 449.
Iuſt men alwayes ſome in the Church a 21. 24. 26. 35. 48. 201. 204. 465. b 453. 682.
Iuſtice neceſſarie. a 481. 559. 560. 754.
Iuſtice and mercie muſt be mixed. a 563. b 199.
Iuſtice conſiſteth in declining from euil & doing good. b 76. 529. 550.
Iuſtice may conſiſt with venial ſinnes. a 1066. 1079. b 34. 35.
Iuſtification by faith & good woorkes. a 472. b 43.

Kinges ſhal be conuerted to Chriſt. a 72. b 17. 522.
A King deſired by the Iewes a 585. was diſliked by God. a 586. 594.
Kinges haue priuileges aboue Dukes. a 533. 587. They are annointed with oile. a 590. 604. 639. 645. 779. They receiue ſpiritual grace therby. a 591.
Good Kinges are called the Kinges of God. a 884. They are bound to deſtroy Idolatrie, and infidelity. a 810. 891. 901. 916. 927. 942 b 17. 344. and to aduaunce Religion a. 918. b 17.
Kinges honoured wth glorious titles for their zele in religion a 475. They receiue the law at the Prieſts handes a. 433. and direction in principal actions. a 620. 633.
Badde Kinges. b 17.
Kinges of Iuda had continual ſucceſſion a 939.
Kinges of the tenne tribes with their families were deſtroyed a 937.
Kinges ought to vſe manie counſelers, not to relie much vpon one, a 1054. 1058.
Kingdomes are often changed b 478. 513.
Kingdomes of great powre hardly agree, b 574.
Knowlege of al thinges in God taketh not away free wil a 604. 620. b 349.
Knowlege of the truth in controuerſies is a priuilege of the Highprieſt, a 433. 715.
Humaine knowlege is vnperfect a 1103. it can not comprehend Gods workes b 374. it is a good knowlege to knowe that we are ignorant b 755.
Knowlege of God includeth the keeping of his precepts. b 814.

Laban ſinned in geuing Lia for Rachel to Iacob a 96. alſo in purſuing and threatning Iacob a 100. 448. and more greeuouſly in Idolatrie, a 103.
Lacedemonians deſcended from Abraham b 923. 958.
Laiheads hippe of the Church is reiected by moſt Heretiques, and by al Catholiques b 410.
Lamentations of Ieremie are compoſed in verſe, in order of the Hebreu Alphabet, and conteine manie Myſteries b 650.
Lamentations, a Song, and Woe b. 677.
Lampes in the Tabernacle a 233. in the Temple a 720.
Laſt foure thinges to be remembred b 384.
L%%ria is honour due to God only a 219. 411.
Law of God is moſt excellent wiſedom a 406. 463. It maketh his people moſt renowmed a 460. b 373. it is outwardly sharp, but inwardly ſwete b 548.
Lawes poſitiue doe bind in conſcience a 8. Good lawes are the ſafety of the commonwealth, wicked lawes the ruine. b 465.
Law of like paine a 311. 437. b 790.
Law of Moyſes ceaſed after Chriſt, but the New Law is to the end of the world b 665.
Leauen not offered in Sacrifice a 25. 265. 273.
Lending is a worke of mercie b 415.
Lents faſt is in imitation of Moyſes, Elias, and Chriſt a 249. 749. 9%4.
Leproſie iudged by Prieſts a 285.
Leui liued longeſt of al his brethren a 167 b 1080.
Leuiathan a huge fish ſignifying the diuel a 1107.
Light an accident made the firſt day. a 2.
Limbus, or Abrahams boſome a 515. 711. See Hel.
Loaues of propoſition a 229. 310.
Lot receiued Angels in his houſe a 69. his wife turned into a pillar of ſalt a 70. Of him proceded the two families of Moabites, and Ammonites a 43. 71.
Lotte in trial, diuiſion, or election, is guided by God a 296. 482. 502. 591.
Loue, but beleeue not enemies, b 390.

Machabees ſo called of Iudas Machabeus, b 889. and Iudas had this title of his valiant ſtrength b 899.
Two bookes of Machabees Canonical b 890. the auctor asketh pardon for his ſtile, not doubting of the truth, b 987.
Both the bookes in great part conteine the ſame hiſtorie, b 891.
Seuen brothers Machabees Martyres, b 962. and their mother b 965.
Magiſtrates, a 213. 346. b 154.
Malachias the Prophet is ſuppoſed by ſome to be Eſdras b 883. He prophecied after the Temple was reedified b 883. 999.
Man made to Gods image a 2. 5. 17.
Man in his creation had tenne prerogatiues, a 5.
Manaſſes King of Iuda repented in captiuitie, a 807. 926.
Manna had twelue miracles. a 209▪ al which are more eminent in the B. Sacrament, none at al in the Proteſtantes communion. a 210.
Manſions and trauels of the Iſraelites, ſignified the trauels for eternal life. a 390.
Mardocheus detected traitors. a 1040. b 998. He was in extreme danger, a 1044. but deliuered, and aduanced. a 1045. 1048. 1051.
Marie the moſt B. virgin bruſeth the ſerpents head a 12. she was prefigured by Aarons rodde. a 359. by Iael, 524. 526. by Gedeons fleece, a 529. by Iudith a 1032. by Eſther a 1051. Of her, manie Prophetes foretold, b 462. 467. 603. 757. 758. 992. She was free from al ſinne a 12. b 331. she was not bound to the law of Purification a 284. she excelled in al perfection b 336. 338. 342.
Mariage not commanded to euerie perſon a 6. Pluralitie of wiues lawful in the Patriarches, not in Chriſtians. a 62. 63. 84. 97. 433.
Mariage was forbidde by the law of Moyſes in certaine degrees of kindred, a 121. 297. 298. 302. 378. 498. Other impediments of mariage. a 397.
Mariage of the brothers wife (deceaſed without iſſue) was lawful in the law of nature, a 121. 299. and was ordayned by the law of Moyſes a 448. 570.
Mariage forbidde to be made with Infideles a 78. 248. 730. 958. 981. Yet ſometimes diſpenced withal in the old Teſtament a 547. 570. 641. 1039. 1056.
Mariage in the newe Teſtament is a Sacrament prefigured in the law of nature a 32.
Maried perſons haue a notable example in Tobias and Sara a 1003.
Martyres of the Machabes b 893. 956. &c. to 965. and 1001.
Matthathias Highprieſt and general captaine b 897. 982. 1002.
Meditation requireth foure preparations, b 430.
Melchiſedec a King & a Prieſt, a 55. ſuppoſed to be a diſtinct perſon from Sem a 56. He offered ſacrifice in bread and wine a 58. and therin was a figure of Chriſt a 56.
Mercie of God electeth whom he wil ſaue, otherwiſe al should be damned a 85. b 199. It is neuertheles mixed with iuſtice b 938.
S. Michael Patron of the Church b 798.
Michas of the tribe of Ephraim, made and adored an idol. a 553.
Micheas prophecied before the captiuitie of the tenne tribes b 845.
Miniſters amongſt Heretiques are contemptible a 554.
Miracles are teſtimonies of truth a 164. 175. 360. 376. 748. b 781. 808. Falſeprophetes may doe ſtrange thinges, but not true miracles a 175. 748. b 589.
Modeſtie in familiar conuerſation preſcribed, b 389.
Monarchie of the Aſſyrians was begunne by Ninus a 42.
Monarchie of the Chaldees by Nabucodonoſor b 628. 771.
Monarchie of the Medes and Perſians, was ſet vp by Darius b 788. 988.
Monarachie of the Grecians by Alexander b 892. 999.
Monarchie of the Romanes by Pompeius b 792. 1003.
Moyſes was protected by Gods ſpecial prouidence a 157. His killing of the Aegyptian was lawful, but not to be imitated a 159. He was as the God of Pharao a 170. He was a Prieſt a 275. b 181. Chiefe gouernour of the people, both temporal and ſpiritual. a 164. 206. 275. So long as he held vp his handes in prayer, the people preuailed in battle. a 211. He ſawe more Myſteries then other Prophetes. a 247. b 438. His face appeared glorious a 249. He was buried by Angels, a 468. His praiſes, b. 438.
Murmuration ſeuerly punished, a 348. 350. 355. 379. 1020.
Muſique is of great force a 604. gratful in Diuine ſeruice a 860. b 10. &c.
Myſteries are ſpiritual hid thinges aboue natural capacitie a 91. 141. 196. 320. See Names, Numbers Scriptures.

Naamans example excuſeth not English Schiſmatiques a 771.
Naboth was vniuſtly ſlaine by Iezabels procurement. a 755
Nabuchodonoſor vainly purpoſed to ſubdue al the earth a 1012. He confeſſed no God but himſelfe a 1014. 1018.
Nabuchodonoſor was not changed into the ſubſtance of a beaſt, but in shape, b 785 787. It is probable that he is eternally ſaued, b 785.
Nachors progenie, from whom Iſrael deſcended by Rebecca, a 76. 82. ⟨illegible⟩13.
Nadab and Abiu were burnt to death for offering ſtrange fire a 280.
Nahum prophecied the deſtruction of Niniue after Ionas b 853.
Name of God moſt proper is, HE WHICH IS. a 162.
Names were geuen to al corporal creatures by Adam. a 7.
Names are ſometimes myſtical a 65. 76. 105. 111. 112. 349. 977.
Names are ſometimes tranſlated according to their ſignification a 832.
Nations and principal tongues ſeuentie two. a 43.
Nazareites a Religious order a 335. 545. 709.
Nehemias writte the booke which is alſo called the ſecōd of Eſdras, a 962. His commiſeration of his countries calamities a 963. by his eſpecial induſtrie Ieruſalem was reedified 964. &c.
Nemrod an Arch heretique a 42. 45. 48. Afterwards called Saturnus, the father of goddes a 49.
Nigardnes is iniurie to manie b. 393.
Niniuites repenting, faſted, & were ſpared from ruine b 844. The greatnes of the citie. ibid. at laſt it was deſtroyed. b 855. 856. 863.
Noe a iuſt man a 21. 24. 26. and perfect a 24. b 438. a figure of Chriſt a 40.
Noes floud a notorious example of Gods iuſtice a 28. his ſacrifice was very gratful to God a 37. 47.
Noueltie in Religion is a marke of Infidelitie, and hereſie a 429. It pleaſeth carnal men, a 462.
Numbers are ſometimes myſtical a 141. 267. 320. 327. 328. 1110. b 234. 266. 670. 830.

Obedience ought to be prompt, and ſometimes blinde, ⟨illegible⟩ 9. 602. b 397. 477. 5⟨illegible⟩7.
Obſtinate ſinners doe rarely repent in the end b 378. but become deſperate b▪ 488. 533.
Occaſion of ſinne muſt be auoided, a 88. 138. 1095. b 379. 386. 435.
Olimpiades beganne to be counted about the yeare of the world. 3247. b. 1089.
Ominous ſpeach a 82▪ 598.
Onias a moſt godlie Highprieſt b 951. and Martyr b 956.
Oolla and Ooliba the kingdomes of Iſrael and Iuda b 715.
Oratories in priuate houſes a 1023.
Origens hereſie, that al shal be ſaued b 188▪
Original ſinne is contracted from Adam▪ a, 9▪ 30. b 99. 396. 431. 513.
Oſee prophecied of the captiuitie of both the kingdomes, b 810.
Othes falſe, or of vnlawful thinges doe not binde. a 269.
Othes by falſe goddes are vnlawful, a 421.
Othes require▪ truth, iuſtice, and conſideration b 406. 554. 556.
Oyle vſed in conſecration of Altars, a 59. 101. of Prieſtes a 95. 277. of Kinges a 590. 604. 639. 645.
Oyles were of two ſortes a 95.
Oz⟨illegible⟩ was ſtriken dead for touching the Arke, a 647.

Parables are pithie Allegorical ſentences. a 1092. b 268. 281.
Paradiſe is defended by Angeles, fire, and ſword a 13.
Paralipomenon ſignifieth a ſupplement of thinges omitted, a 817.
Parentes muſt be honoured and loued, firſt of al neighbours a 216. b 373.
Partialitie is iniuſtice b 391.
Paſchal lambe with the rites and ſignification a 184. was a figure of Chriſts real preſence in the B. Sacrament a 187.
Paſchal feaſt a 225. 307. 381. 430.
Paſch made very ſolemnely by King Ioſias a 812. 930.
Paſtors shal alwaies be amongſt the faithful people, b 539. 697. 738. 850. Their office is to feede, and to rule, b 850. 85⟨illegible⟩. 886. They muſt doe as they teach, a 970. Otherwiſe they are iniurious to Gods word, b 394. They muſt crie and not ceaſe b 533. 539. 678. 734. 845. 871. 935. When they haue leaſure frō preaching, they muſt imploy their labours in writing, b 428.
Patience much commended in the Prouerbes, in manie places. It kepeth from deſperation b 376. and bringeth content b 849.
Patriarches in the Law of nature were al Prieſtes, and gouerned the Church a 212. They continued by perpetual ſucceſſion to the Law of Moyſes a 35. 50. 206.
Peace is forbidden with Infideles a 2⟨illegible⟩6.
Peace is a reward of keping Gods law, a 315. 856. 1017. b 233. 273. &c.
Peace and warre, both neceſſarie vpon iuſt occaſions▪ b 321.
Peacemakers rewarded b 286.
Penaltie of original ſinne remaineth in al mankind a 33.
Penance neceſſarie a 32. 47. b 619. 826. 994. with contrition, confeſſion, and ſatisfaction▪ a, 32. 685. 934. 977.
Penitentes muſt haue humilitie, and confidence a 594. 1020. 1042. 1043.
People muſt lerne of their paſtors, a 215.
Peregrination, or pilgremage to holy places, a 84. 899.
Perfection in this life, is to tend to perfection a 63.
Perſecuters loue treaſon, not traytors a 548. b 893.
Perſecuters doe pretend falſe cauſes againſt the innocent b 618▪ 789. 914. 930. 954.
Perſecution of foure ſortes b 170.
Perſecution muſt be borne with patience a 74. 155. 156. 158. 750. 964. It can not hinder the Church b 17. 883.
Pharao by abuſing Gods benefites hardned his owne hart a 173. 178. 179. 181. 191. 582.
Philo a Iew writ the Booke of wiſdome before Chriſt b 343.
Phinees killing a malefactor, is not to be imitated by priuate men a 374. His zele commended b 196. 439.
Pietie is preferred before lerning b 382.
Pilgremage. a 84. 899.
Places ſanctified a 140. 160. 232▪ 259. 423. 478. 700. 785. 879. 9⟨illegible⟩5. b 2⟨illegible⟩3. ⟨illegible⟩46. 760. Alſo reſpected by painimes b 956.
Politique worldlinges perſecute innocents againſt their conſcience b 983.
Prayer a 17. 31. 34⟨illegible⟩. b 715. 965. Sette forme of prayer & praiſes a 880. 921. 935. b 965. 1002.
Prayer with faſting & almes a 1006. b 825.
Prayer & ſacrifice for the dead. 978. 996. It is hitherto obſerued by the Iewes b 979.
Prayſe of Sainctes and good men redoundeth to Gods praiſe b 937.
Preaching a neceſſarie office of Paſtors b 533. 539. 678. 734. 845. 850. 853. 871. 886. 935.
Predeſtination ſuppoſeth the meanes of iuſtification, and ſaluation. a 84. 201.
Prerogatiues of man in his creation. a. 5.
Preſumption of proper ſtrength depriueth men of Gods aſſiſtance b 909. 995.
Pryde is the roote of al ſinnes. b 387.
Prieſthood, a 32. 47. 274. b 994.
Prieſthood and Law ſtand and are changed together a 32. 326.
Prieſts proper office is to offer ſacrifice a 57. 276. 295.
Prieſtes conſult God for others a 486. They are called goddes a 171. High Prieſt called Prince a 304. and Princes called Prieſtes a 651. 677. 859.
Pagan Prieſtes much eſteemed in their owne nations. a 143. No prieſt at al amongſt Proteſtantes a ⟨illegible⟩6.
Princes of euerie familie, in the law of nature, were Prieſtes a 212.
Proceſſion made by Prieſtes & people a 479.
Prodigalitie diſſipateth that which the wiſe gathereth b 300.
Prodigees are ſignes of Gods wrath b 958.
Promiſes of God are conditional a 415. 496. 905.
Prophecie is a principal diuine benifite geuen to few for the good of manie b 449.
Prophecies are called viſions b 450. and are certaine. b 718. 736. Light of Prophecie is more clere, then the light of faith: b 450. Euerie Prophet perfectly vnderſtandeth that he is illuminated b 797. None can prophecy but by Gods illumination b 510.
Prophecie vttered conditionally is true, though the euent folow not b 620.
Prophets viſions are limited a 789. Al prophetes moſt principally ſpeake of Chriſt b 449. manie Prophetes are hard to be vnderſtood. b 450. 675. 749. 797. 803. 8⟨illegible⟩3. 844. Why they are obſcure, b 451.
Manie Prophecies are vttered in factes a 731. b 570. 580. 595. 628. 69⟨illegible⟩. 815. Foure greater Prophetes, and twelue leſſe b 809.
Propitiatorie of God a 229. 293. 342.
Proteſtantes doctrine concerning hardning of hart a 171.
Prouerbes are common, briefe, pithie ſentences b 268.
The booke of Prouerbes perteyneth particularly to beginners, Eccleſiaſtes to ſuch as procede, and the Canticles to the perfect in pietie. b 333.
Prouidence of God in mens actions a 136. 166. 176. b 262. &c.
Prudence requiſite in al actions. a 137. 1043. b 427.
Prudence in diſpoſing ſouldiars to fight fortifieth the armie. b 928.
Prudence chooſeth the leſſe danger, or euil in diſtreſſe. 937.
Pſalmes and Canticles are more ſpecial praiſes of God b 11.
Pſalmes 150. al made by Dauid. b 3. 4. 19. 174. 176. The whole booke called the Pſalter b 13. It is a Summe of al other Scriptures b 5. & the Key of al other Scriptures. b 6. It ſelfe hath tenne keyes, or principal Articles of Diuine doctrine. b 7. 8. It is compoſed in verſe b 9. more ancient then any prophane Poetrie now extant b 10. It was written for manie cauſes: eſpecially for Diuine ſeruice in the old, and new Teſtament b 11. 12. 109. Manie Pſalmes perteine to the new Teſtament b 21. Seuen laſt Pſalmes inſtruct more particularly how to praiſe God. b 260. Number of Pſalmes myſtical b 266. Titles of the Pſalmes were added by Eſdras and the Septuagint. b 19.
Biſhops are bound to be skilful in Dauids Pſalter. Other Prieſtes to haue competent knowlege therin. b 13. 93.
Punishment for ſinne. a 15. 23. 33. 69. 656. 685. 1088. 1091. b 101. 376. 383. 705.
Purgatorie. a 33. 711. b 24. 77. 384. See Prayer for the dead.
Pu⟨illegible⟩illanimitie in a ſuperior is iniuſtice. b 391. In al others a ſinne, contra⟨illegible⟩ie to iuſt zele, b 417.
Pythagoras taught tranſmigration of ſoules. b 1000.

Quales were ſent miraculouſly amongſt the Iſraelites. a. 207. 347. b 193.
Queene of Saba viſited Salomon, and admired his wiſdome. a 727.

Rachel a figure of the Catholique Church. a 103. She was buried in Bethlehem. a 111. Her weeping was prophetical. b 603.
Rahab deliuered two Iſraelites from danger. a 472.
Rainbow was before Noes floud, but was afterwards ſet for a ſigne of Gods mercie. a 38.
Razias killing himſelf is not to be imitated. b 984.
Rechabites a religious order b 613. 995.
Recidiuation aggrauateth ſinnes. b 611.
Redemption by Chriſt. a 12. &c. b. 16. &c. See Chriſt.
Relaxation of the captiuitie foreſhewed. b. 747. performed. b 933. 944. &c.
Religious orders. a 335. 545. b 613. 995.
Reliques. a 153. 191. 290. b 949. 996.
Remiſſion of ſinnes. a. 294. 577. 926. &c.
Remiſſion of iniuries with diſcretion. a 1048.
Repentance neceſſarie. a. 32. 47. 1074. b. 65. 465. See Penance.
Reſtitution. a 223. 270.
Reſurrection. a 34. 48. 203. 712. 936. 1083. b 49. 485. 546. 743. 996.
Rewardes of good woorkes. a 76. 1102. b 199. 393. 395. 448. 543. 579.
Rewardes temporal in the old Teſtament. a 157. 190. 451. 682.
Rocke of the Church is Chriſt. who alſo made S. Peter the rocke therof b. 5. 77.
Rodde of Aaron brought forth buddes, flowers, and fruict. a 359.
Rome begane to be built about the yeare of the world. 3. 71. b. 1089.
Romane Monarchie was greater then the former. b 792. 1003.
Ruth a Moabite prefigured the vocation of Gentiles. a 564. She was very commendable for her vertues. a 569. A comforte to the Gentiles in that Chriſt deſcended from her. b 473.

Sabbath daie (that is our ſaturdaie) inſtituted. a, 7. 216. 250. 307. 430. 756. b 947.
Sackcloth worne for penance, a 774. 802. 977. 1021. 1042. 1080. b 501. 795. 824. 838.
Sacramentes of Circumciſion. a 65. of hoſtes for ſinne. 267. of conſecrating Prieſts. 275. of diuers waſhinges, and purifications. 288. and manie others in the old Law. More in number, leſſe in effect then the Sacramentes of Chriſt. a 705.
Sacramentes of the New law for moſt part were prefigured in the old Teſtament. a 199. 32. 705.
Sacrament of the Euchariſt was prefigured. a 150. 188. 210.
Sacrifice is due to God only, as Lord of al creatures. a 5. 31. 47. 198. 262. b 424. 842. 993. And to no creature how excellent ſoeuer. a. 15. 219. 528. 705.
Sacrifice is the proper office of a Prieſt. a 57. Three kindes of Sacrifices. a 262.
Sacrifice ordained for three cauſes a 264. b 581. Diuers for diuers ſinnes: a. 267. for diuers feaſtes: a 380. with diſtinct hoſtes appointed by the Law. a 425.
Sacrifice in beaſtes, birdes, and other thinges myſtical. a 60. 362.
Sacrifice by the Law of Moyſes limited to one place. a 423. 510. 707. 873. by diſpenſation in other place s. a 519. 545. 707. 893. And in the new Teſtament one online Sacrifice in al places of the world. b 884. 993.
Sacrifices of the old Law to be changed. b 69. 98. 884. 993.
Sacrifice of the Euchariſt perpetual to the end of the world. b 280. 544. 885. 993.
Sacrilege ſeuerely puniſhed. b. 953.
Sacrilegious murther reuenged. a 908.
Sainctes are to be honoured. a 8. 34. 218. 531. 935. b 252. Are lawfully, and profitably inuocated. a 33⟨illegible⟩ 245. 710. 1068. 1110. b 503. 541. 575. 697. 778. 987. 996. They may know our thoughtes. a 605. 107. b 541. 578.
Salathiel the ſonne of Iechonias, and father of Zorobabel, was borne and died in the captiuitie of Babylon. a 824. 947. 951. b 865.
Salomon ſignifieth Pacifier: was alſo called Eccleſiaſtes, the Preacher: and Idida beloued: He writte three bookes. b 333. 334. He was alſo called the Gatherer. b 314. & Lamuel b 315. He prefigured Chriſt in diuers reſpectes. a 856. b 131. 166.
Salomon depoſed Abiather by extraordinarie commiſſion a 692.
Salomons ſaluation is doubtful a 732. 866. b 354.
Salt ſignifieth diſcretion, and was required in euerie ſacrifice. a 265 361. It maketh ground barren. a 537.
Saluation dependeth vpon grace and merites. a 33. b 267. 994. See workes meritorious.
Samaria the head cittie of the tenne Tribes. a 737.
Samaritanes Schiſmatiques. a 734. fel into manie ſectes a 744. 798. 941.
Samſon a Nazareite, and a figure of Chriſt. a 545. 553. He did manie ſtrange great thinges. a 548. &c. He ſinned not in killing himſelf with the Philiſtimes. a 553. &c. 941.
Samuel of the tribe of Leui prophecied a childe. a 574. He annointed Saul King a 590. Alſo Dauid. 604. He appeared after his death a 631. b 441.
Sanaballat procured licence for Manaſſes to build a ſchiſmatical temple. b 960. 1000.
Sapiential bookes teach the way to ſerue God, b 267. Al fiue are Canonical Scripture. b 268.
Saraias Highprieſt ſlaine in Rebla. a 816. b 997.
Satisfaction. a 32. 270.
Sauiour properly perteineth to Chriſt: is alſo attributed to ſome men. a 128. 521.
Saul the firſt King of the ſraelites began wel. a 587. 595. He afterwards offended in diſobedience, and preſumption. a 596. 602. 837. He was releeued in ſpiritual afflition by Dauids muſique a 704. Of great enuie he hated and perſecuted Dauid. a 610. In diſtreſſe he conſulted a Pithon ſpirite. a 629. And in deſperate extremitie killed himſelfe. a 635.
Scandal hurteth the weake, not the perfect. b 233.
Schiſme and heretical conuenticles muſt be auoided a 355. 358. 510. 511. 756. 771. 887. 896. 949. b 56. 232. 238. 526. 696. 710. 777. 862. 894. 896.
Schiſmatical Temples in Garizim, and in Egypt b 800. 960. 1000.
Schoole of paganiſme was ſet vs in Ieruſalem by Iaſon an Apoſtata. b. 955.
Scriptures are of moſt eminent auctoritie. a 3. They haue foure ſenſes. a 4. Yea many literal ſenſes. b 19. 188. Myſtical ſenſe is ſometimes as certaine as the literal. b 8⟨illegible⟩1. They are hard to be vnderſtood a 3. 16. 22. 46. 115. 435. b. 214. 216. 485. 490. 674. 680. 758.
Scriptures ſeeming contrary, are reconciled by tenne rules a 820.
They can not in deede be contrary one place to an other. ibid. b 293.
They are beſt expounded by the holie Fathers a. 251. b 14.
Secreſie iuſtly enioyned, or promiſed bindeth in conſcience. b 434.
Sectes of Panimes▪ Barbariſme, Scythiſme, and Greciſme a. 48.
Manie Sectes alſo of the Schiſmatical Samaritanes. a 798. 941. Innumerable amongſt the Grecians b 1000.
Sepulchers, a 33. 151. 515. Chriſts ſepulcher glorious. b. 468. 527.
Serpentes moſt craftie. a. 9.
Serpent of braſſe erected for curing infirmitie. a 336. b 366. Afterwards broken in peeces. a 799.
Seruice of falſe goddes doth not appeaſe them. a 915.
Seuen times ſignifie ſeuen yeares. b. 783.
Seuentie two Interpreters of the Hebrew Bible into Greke b 1000
Shamfaſtnes is ſometimes good, ſometimes vicious. b 379.
Simon High prieſt and general captaine b 936. 1003.
Simonie committed by Giezi a 770.
Sinne entred by enuie of the Diuel. a 11.
Sinnes before the floud were great in foure reſpectes. a 23.
Sinnes of commiſſion and omiſſion. a 272. b▪ 820.
Sinnes leſſe and greater, or venial and mortal. a 401. 407. b 399.
Sinnes of al ſortes muſt be puniſhed a 9. 33. 40. 351. 685. 512. 894. b 65. 95. 188. 345. 413. 459. 535. 557. 569. 576. 591. 631. 719. 817. 888.
Sinners for puniſhment are ſuffered ſometimes to fal into other ſinnes. a 455. 463. 492. 577. 910. b 389. 572. 679▪ 697. 808. 833.
Al ſinnes are remiſſible during this life, a 577. 798. 1031. b 65. 188. 328 552. 579. 666. 706.
Some ſinners are of the Elect, and shal be called, and iuſtified. b. 8⟨illegible⟩1.
Sinful people are often vnconſtant. b. 627.
Slouth breedeth contempt in this life, and damnation in the next. b. 404.
Sodome and Gomorrha were deſtroyed with brimſtone. a 70.
Sonnes of God are the faithful godlie people. a 20.
Sophonias prophecied the captiuitie of the two tribes. b 861.
Soules of men are dayly created. a 6. b 3⟨illegible⟩8.
Soules departed, may be releeued by Sacrifice and prayers a 33. 202. 637. 711. 995. b 24. 284. 979. 996.
Soules ſometimes appeare, aſſuming bodies▪ after death. a 632.
Spartians otherwiſe called Lacedemonians deſcended from Abraham. b 933. 934.
Succeſſion a ſpecial proofe of true doctrine. b 926. 934.
Succeſſion of ſpiritual Gouernors prooueth their auctoritie. a 35. 50. 115. 206. 317. 713. 828. 8⟨illegible⟩0. 939. 984. b 926.
Succeſſion of Patriarches, and of Highprieſtes. See Supreme head of the Church, and the Historical table.
Succeſſion conſerued in the Machabees, after the apoſtacie of Manaſſes, Alcimus. &c. b 956. 1004.
Sunne a very excellent▪ creature, but not ſo excellent as man. b 398.
Sunne ſtood the ſpace of a day. a 488. Returned backe▪ tenne degrees. a 805. b 505.
Supreme head of the Church. a 35. 50. 171. 327. 433. 475. 846. 657. 899. 905. 912. 960. b 1004.
Sure⟨illegible⟩eshipe is dangerous. b 276.
Suſanna was deliuered from falſe ſentence, by Daniel conuincing the wicked Iudges. b 805.
Suſpenſion from Prieſtlie function▪ a 811.
Suſtenance is the proper hyre of ſpiritual woorkmen. a 55.
Swearing by creatures. a 131. See Othes.
Swete anſwer appeaſeth anger a. 532. b 289. 381.

Tabernacle deſcribed, a 230. &c. finiſhed and erected. a▪ 259. It ſignified the Church of Chriſt. ibid.
Temperance in feaſting. a 134. 1037.
Temple intended by Dauid. a 648. 848. was built by Salomon. a 699. 871▪ It was deſtroyed by the Chaldees. a 815. 933. b 648. 658. and reedified after the relaxation from captiuitie. a 945. &c. But the former was more excellent. a 948. b 868.
The ſecond was prophaned, and much impared by Antiochus Epiphanes. b 893. 959. but recouered and clenſed by Iudas Machabeus. b▪ 905. 970. 1002.
It was enlarged and adorned by Herod▪ b 1003. and finally deſtroyed by the Romanes b 545.
Temples ſchiſmatical were built in Garizim: and in Egypt. b 960. 1000.
Temporal paine remaineth due after ſinne is remitted. a 33.
Tenne Tribes in great part fel into ſchiſme and Idolatrie, a 734. but not al a 744. 750. 941. 992. 1010. Manie of them returned from captiuitie. a 982. b 600. 602. 743.
Two tribes, and tenne tribes are called by ſundrie names, b 810.
Tentations happen to the ſtrongeſt, but hurt them not. b 919.
Teraphim ſignifie images, as wel lawful as vnlawful. a 103. 612. b 813.
Thau the Hebrw letter had the forme of a Croſſe. b 688.
Time is ſhort in compariſon of eternitie. a 1077. 1084.
Time or ſeaſon is to be conſidered and obſerued. b 320.
Tithes payed in the law of nature, and of Moyſes. a 59. 319. 418. 986. b 887.
Tobias his booke is Canonical a 989. 990. He neuer yelded to ſchiſme, nor idolatrie a 941. 991. He prophecied. a 1008.
Tongues diuided in Babel. a 43.
Traditions were long before Scriptures. a 3. They are neceſſary and certaine. a 397. 409.
Traitors do commonly calumniate good gouernours, b 954.
Tranſlations doe not fully expreſſe the ſenſe of the original tongue. b 374.
Tranſubſtantiation confeſſed by Rabbines. b 993.
Treaſure of ſatisfactorie workes in the Church. a 1069.
Tribulations are profitable to men. a 115. 1067. b 64. 133. 170. 218. 273. 322. 339. 347. 531. 551. 711.
Trinitie of Diuine Perſons in God. a 30. 47. 67. 196. 702. 934. b 86. 93. 792. 989.
Truth muſt be auouched. b. 380.

Vanitie deſcribed by Salomon. b 317. &c.
Venial ſinnes. a 157. b. 34. 305.
Verſe more pleaſant to the minde, and more eaſie to be remembred. a 460. b 11.
Vertues deſcribed and commended in al the fiue Sapiential bookes. b 267. &c. more particularly. b 282. to the page. 313.
Vertue afflicted moueth to compaſſion. b 957.
Veſtments of Biſhops, and Prieſtes, a 234. ſignifie vertues requiſite in Clergie men▪ a 236.
Vinetree ſignifieth the Church b 698.
Virginitie. a 542. It is a great bleſſing, and meritorious ſtate in the Church of Chriſt. b 530. preferred aboue Mariage. b 531. 995.
Viſion of God is perfect felicitie, a 247. b 38.
Viſions of the Prophetes are often obſcure, b 675. 749. 871.
Vnion domeſtical, and ciuil is neceſſarie, before peace can be made with ſtrangers. b 743.
Vocation to ſpiritual functions is neceſſarie. a 234. 251. 323. 326. 346. 792. b 588.
Vowes. a 95. 319. 335. 384. 385. 444. 709. 824. b 140. 323. 6. 3. 843.
Vnlawful vowes do not bind. a 542. Yet Iepthe is otherwiſe probably excuſed in ſacrificing his daughter a 543.
Vſurie is forbidde. a 224. 313. 443. b 34. 105. 310. 705. 714.

Warres often made by Gods ſeruants. a 55. 211. 366. 385. 403. 414 440. & Seq. In the bookes of Ioſue, Iudges, Kinges, and Paralipomenon. Alſo b 896. 986. Smale numbers ouercame greater. b 931. &c. In warres a iuſt cauſe is the beſt armour. b 966.
Water made ſwete by Moyſes throwing in a peece of wood. a 195. By Elizeus caſting in ſalt. a 763.
Water drawne out of rockes. a 211. 365. 417. 978. b 144. 193. 207.
Water procured by Elizeus, a 765.
Waters of the redde ſea ſtood like to walles. a 193. Likewiſe of Iordan. a 474. b 207.
Water of luſtration holie, ⟨illegible⟩ 340.
Wemen being vertuous and prudent, are preferred before riches, beautie. &c. b 315. Some moſt excellent both in the old, and new Teſtament. b ⟨illegible⟩16.
Wemen in extreme hunger did eate their owne children. a 774. b 655. 658. Likewiſe men ſometimes did the ſame. b 663. 681.
Widohood is a holie ſtate of life. a 1035.
The Booke of Wiſdome is Canonical Scripture. a 989. b 343. 349.
Wiſdome taken three waies: Increated, which is God himſelfe; Spiritual wiſdome; and Humane wiſdome. b 270. 353. 355.
Wiſdome ſpiritual comprehendeth al vertues, and diuine giftes, and compriſeth al the meanes wherby God is ſerued, b 267. conſiſteth in keping the law of God. b 582.
Wiſdome (and therby eternalglorie) is attained by gradation from vertue to vertue. b 352. 995.
Wiſdome conſidereth thinges paſt, preſent, and to come. a 463. eſpecially it conſidereth the Creator, ad ſupernatural vertues. a 1091.
Wiſemen are moſt humble. b 313. Worldly wiſe are not to be conſulted in ſpiritual thinges. b 385.
Worldlie men thinke the Church may be deſtroyed by perſecution. a 165.
Workes neceſſarie to ſaluation. a 33. b 267. 994.
Al workes are not ſinful. a 23.
Workes without true faith, or grace may merite temporal reward, but not eternal. a, 784. b 34. 728. 764.
Workes done in grace are meritorious a. 61. 200. 347. 352 442. 539. 567. 704. 895. 936. 970. 988. 995. b 76. 227. 395. 764. 85. 995.
Workes of mortification. a 272. 593. 1021. b 126. 331. 395. 901.
Workes of ſupererogation. a 920. 936. b 530. 613. 952. 995.
Al voluntarie workes ſhal be rewarded or puniſhed. a 15. 722. 988. b 31. 271. 273. 376. 383. 666. 706.

Yeares myſtical: The ſeuenth yeare the ground reſted, a 312. debtes were remitted amongſt the Iewes. a 428. the fiftith yeare was Iubelie, with remiſſion of ſeruitude, and teſtauration of inheritance. a 312.
Younger muſt regard and eſteme the iudgement of elders. b 433.
Younger brother for myſterie preferred before the elder, as Iacob before Eſau. a 85. Ephraim before Manaſſes. a 146. Moyſes before Aaron. a 169. Dauid, and Salomon before their elder brethren, a 604. 688.
Youth is the fitteſt time to get vertue, and knowledge. b 332. 448.

Zachatias Highprieſt was ſlaine by Ioas King of Iuda. a 908.
Zacharias the Prophet exhorted to build the Temple. b 868.
Zele is an indignation riſing of loue. b 827.
Zele is neceſſarie in iuſt religious cauſes, diſcretly vſed. a 982. 986. 993. b 55. 126. 898.
Zele of Simeon and Leui was iuſt, but not diſcrete, a 109. 149. 1023.
Zele of Moyſes againſt Idolaters. a 244. of Phinees againſt fornicators. a 374. b 196. 439. of Dauid to Gods publike ſeruice. a, 647. 648. b 55. 115. 126. 256. of Elias againſt falſe Prophetes. a 747. of Matthathias againſt perſecuters of the Church. b 896. And of his ſonnes, and other Machabees in aduancing Religion. b 899. &c.
Zele of Dauid, Ezechias, and Ioſias aboue other Kinges in deſtroying idolatrie. b 445.
Zele of certaine Chriſtian kinges rewarded with glorious titles. a 475.
Zorobabel chief Duke, & Ieſus the Highprieſt with others built an Altar, a 947. and the Temple after the captiuitie. a 951. b 866. Which was a figure of the Church of Chriſt. b, 868.

FINIS.

Cenſura trium Theologorum Anglorum, extra collegium commorantium.

NOS infraſcripti, perlecta hac veteris Teſtamenti verſione, cum Librorum Argumentis & capitum; cumque Annotationibus, ac Recapitulationibus ſuis locis inſertis; nihil inuenimus, quod Fidei Catholicae, aut bonis moribus repugnet: ſed econtrà reperimus Tranſlationem fidelem; reliqua docta & vtilia. Vtpote quae exactam temporum ſeriem; Eccleſiae, Paſtorum, Doctrinaeque Catholicae ſucceſſionem, ab ipſo mundi exordio deducunt; obſcuriora ſacri textus loca elucidant; haereſes huius temporis argumentis ex ipſo eodem textu collectis conuincunt; Eccleſiae Catholicae dogmata penè omnia confirmant. Ideoque ſummâ cum legentium vtilitate publcari poſſe iudicamus; ſi ordinarijs Librorum Cenſoribus hoc ipſum approbare beneplacitum fuerit. 1609.

IOANNES WRIGHTV⟨illegible⟩, Eccleſiae collegiatae Glorioſiſſ. Virginis, Cortracenſis Decanus.

MATTHAEVS KELLISONVS, S. Theologiae Doctor ac Profeſſor in Vniuerſitate Remenſi.

GVILIELMVS HARISONVS, S. Theologiae Doctor. Omnes aliquando Sacrarum Literarum in hoc Collegio Profeſſores.

Errata

You may pleaſe (curteous reader) to amend the more eſpecial errors happened in this Edition, by reading thus:

In the former volume:

Page 20. line 24. reade bodie &c.
Page 26. line 7. partitions.
Page 51. line 13. that bleſſe thee,
Page 57. line 29. SALEM.
Page 107. line 1. ſeing Eſau.
Page 227. line 6. to the twelue
Page 305. Adde in the margent: much more in the Church of Chriſt?
Page 727. line ⟨illegible⟩4. nauie, and put out moniment, in the margent.
Page 846. line 39. reioyce, that
Page 910. line 40. and 41. Ioas did take Amaſias, &c.
Page 1064. line 39. how they eſcape manie miſeries, which are neuer borne, line 40. birth.
Page 1069. line 1. nor I gayneſay.

In the latter volume:

Page 24. after the laſt line, adde:
Others thinke he ſpeaketh of that Chuſi (or Chuſai) who reported to him the death of Abſalom. 2. Reg. 18. v. 31.
Page 268. read the foure laſt lines thus: thirtith chapter, either an other Auctor, or rather the ſame vnder an other title, and in prophetical ſtile, vttereth like diuine ſentences; adding in the laſt chapter, other excellent preceptes receiued of his mother: wherto he adioyneth the praiſe of a right wiſe woman: prophetically the Catholique Church.
Page 721. adde in the margent: - were paſtors of cattle here mentioned) ſubdued the Ammonites.

We haue alſo found ſome other faultes of leſſe importance; and feare there be more. But we truſt the reader may eaſely correct them, as they occurre.

Colophon

The holie Bible faithfully translated into English, out of the authentical Latin. Diligently conferred with the Hebrew, Greeke, and other editions in diuers languages. With arguments of the bookes, and chapters: annotations. tables: and other helpes. By the English College of Doway. The second tome (Psalms to 2 Machabees, with the Prayer of Manasses and the third and fourth books of Esdras), Doway: Laurence Kellam, 1610 (STC 2207). Copy: Henry E. Huntington Library, as reproduced in Early English Books Online (image set 2087).

Transcription: Early English Books Online Text Creation Partnership (EEBO-TCP), Phase I text A11777 (2007), released under the Creative Commons CC0 1.0 Universal public-domain dedication.

This is an archival transcription, not a Good Works Translation: the English is the Douay translators’ own, kept in the original spelling, with long s (ſ), u and v, i and j as printed. The Good Works Library converted the TCP text to this page, removing only markup, page breaks and line-end hyphens. In the print a cross (†) opens each verse and the verse number stands in the margin; here each verse is its own paragraph headed by that number. Marginal notes are gathered after each chapter under the number of the verse beside which they stand; where the print sets a reference mark in the text (a letter, four pricks ::, or a star *), the mark is kept at its place in square brackets. In prose sections the marginal notes stand at their places in square brackets. Marks that the transcription records in the text are kept as they stand: ▪ is the transcribers’ sign for a printed mark they could not set, which this edition’s key to its marks uses to point to an Annotation after the chapter, and “ is another such printed mark. Words the transcribers could not read are marked ⟨illegible⟩ (61 on this page); none has been filled in by conjecture.

The headings “A Chronological Table” and “Errata” on this page are the library’s, added for the reader’s way-finding; in the print the chronological table opens with its own title (given here in bold) and the errata stand without a heading.

🌲