43a The Summe and Order of the Evangelical Historie

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The Rheims New Testament (1582) — Harmony of the Gospels

The harmony of the four Gospels printed after Saint John in the Rheims New Testament of 1582: a table giving the order of the Gospel history to the Ascension, with the chapter of each Evangelist (Mt., Mr., Lu., Io.) beside each event. The table and its marginal notes are given complete.

THE SVMME, AND THE ORDER OF THE EVANGELICAL HISTORIE, gathered breifly out of al foure, euen vnto Chriſts Aſcenſion. *⁎*

Mt.Mr.Lu.Io.
1THE preface mouing the Reader to receiue CHRIST, being the aeternal VVORD of God, the life and the light. [Margin: THE 1 PART, conteining the Infancie of Chriſt and the time that he liued obſcurely.]
1The Angel telleth Zacharie of the conception of Iohn Baptiſt, Chriſts Precurſor: and Elizabeth conceiueth him.
1The ſame Angel doing his meſſage to the B. Virgin, CHRIST is incarnate in her wombe.
1Our B. Ladie viſiteth Elizabeth: and Iohn Baptiſt is borne, and circunciſed.
1The Angel telleth Ioſeph that his vviſe is vvith childe by the Holy Ghoſt.
13The genealogie of Chriſt.
2The birth of Chriſt in Bethlehem, and his circunciſion.
2The Sages come from the Eaſt, and adore Chriſt.
2Chriſt is preſented in the Temle: vvhere Simeon and Anna prophecie of him.
2Ioſeph vvith the childe and his mother, fleeth into Aegypt: and returneth to Nazareth.
2Ieſus being ſought of his parents, is found in the Temple among the Doctors.
313Iohn the Baptiſt preacheth and baptizeth, preparing al to receiue Chriſt: and among other, Chriſt is baptized of him. [Margin: The 2 part, conteining the time of the preparatiō toward his manifeſtation.]
414Chriſt faſteth fourtie daies, and is tempted in the vvilderneſſe.
1Iohn giueth teſtimonie of Chriſt to the legates of the Ievves, to the people, and to his ovvne diſciples.
2Chriſt vvorketh his firſt miracle, turning vvater into vvine at a mariage.
1In the feaſt of Paſche he caſteth out the biers and ſellers in the Temple, inſinuating to the Iewes his death and reſurrectiō. [Margin: THE 1. PASCHE.]
3He teacheth Nicodemus by night: and baptizeth in Iurie by the miniſterie of his diſciples. vvherevpon a queſtion is moued to Iohn about their tvvo baptiſmes.
1463Iohn Baptiſt is put into priſon for reprehending Herods inceſtuous aduoutrie.
44After Iohns empriſonment, Chriſt returning into Galilee by Samaria, talketh vvith the Samaritane vvoman. [Margin: The 3 part, from the time that he began (Mat. 4, 1⟨illegible⟩ & 17.) to manifeſt him ſelf, by preaching and miracles.]
4He healeth a lordes ſonne of an ague.
414He preacheth in Galilee, and vvaxeth very famous.
415He calleth foure diſciples out of the boate, and they folovv him.
14He healeth one poſſeſſed of a diuel, in the Synagogue.
814He cureth Simon Peters mother in lavv, & many ſicke perſons.
89He refuſeth three that offer to folovv him.
848He appeaſeth the tempeſt on the ſea.
858He healeth tvvo poſſeſſed of diuels in the countrie of the Geraſens, and permitteth the diuels to enter into ſvvine.
925He healeth the ſicke of the palſey, being let dovvne through the tiles.
He calleth Matthevv from the cuſtome houſe, and diſputeth vvith Iohns diſciples and the Phariſees of faſting.
958He raiſeth the Archiſynagogs daughter, and cureth her that had a fluxe of bloud.
9He healeth tvvo blinde, and one poſſeſſed.
5He healeth him on the Sabboth day that lay at the Probatica and had been diſeaſed 38 yeres. [Margin: THE 2 PASCHE.]
1236He confuteth the Phariſees being offended that his diſciples bruiſed the eares of corne on the Sabboth.
12He refelleth the Phariſees being offended becauſe he cured the vvithered hand on the Sabboth.
5.6.736He chooſeth the 12 Apoſtles: and maketh that diuine ſermon called Sermo Domini in monte, the Sermon of our Lord in the mount, conteining the paterne of a Chriſtian mans life.
815He cureth a leper.
87He healeth the Centurions ſeruant.
7He raiſeth the vvidovves ſonne at Naim.
117.9Iohn ſendeth out of priſon his diſciples vnto Chriſt.
7He forgiueth M. Magdalens ſinnes, preferring her much before the Ph⟨illegible⟩riſee that deſpiſed her.
12311He healeth him that had a deafe and dumme deuil, and refuteth the blaſpheming Phariſees.
12311.8He preferreth the obſeruers of Gods vvord before carnal mother and brethren.
1348The parable of the ſovver.
134The parables of the cockle, of the ſeede grovving vvhen men ſleepe, of the muſtard ſeede, and of the leauen.
13The parables of the treaſure hid in the field, of the pretious ſtone, and of the nette.
1364Teaching in Nazareth, he condemneth it of incredulitie.
9.1068He ſendeth the tvvelue Apoſtles to preache.
1469Iohn is beheaded, and the fame of Ieſus commeth to Herods eares.
14696He feedeth 5000 men vvith fiue loaues.
1466He vvalketh vpon the ſea, and ſo maketh Peter alſo to doe.
6He reaſoneth of Manna, and of the true bread from heauen. [Margin: THE 3 PASCHE.]
157He reprehendeth the Phariſees for cauilling at his diſciples becauſe they did eate vvith vnvvaſhed handes.
He healeth the daughter of the vvoman of Canaan.
7He cureth a man that vvas deafe and dumme.
158He feedeth 4000 vvith ſeuen loaues.
168He reiecteth the Phariſees that aſked a ſigne, and biddeth his diſciples bevvare of their leauen.
8He healeth a blinde man in Bethſaida.
1689The time that he vvil paſſe out of this vvorld, novv dravving nigh, he maketh Peter, for confeſſing him to be Chriſt, the Rocke vpon vvhich he vvil build his Church, promiſing to giue him the keies of heauen, and vvithal foretelleth, that he muſt ſuffer in Hieruſalem, and that al muſt be ready to ſuffer vvith him. [Margin: The 4 part, from the time that he began (Mat. 16, ⟨illegible⟩ to foretel to his Diſciples, that he muſt goe & ſuffer in Hieruſalem.]
179The Tranſfiguration.
He caſteth out the diuel vvhich his diſciples could not caſt out, commending vnto them faſting and praier.
179He paieth the didrachmes for him and Poter, after that Peter had found a ſtater in the fiſhes mouth.
1899His diſciples contending for Superioritie, he teacheth humilitie.
189He threateneth the ſcandalizers of litle ones.
18He teacheth vs to forgiue our brother ſinning againſt vs.
101097Leauing Galilee he goeth into Iurie, and the Samaritanes vvil not receiue him. [Margin: The 5 part, of his going into Ievvrie toward his Paſſion.]
17In that iourney he healeth the ten lepers.
7He teacheth in the Temple in the feaſt of Scenopégia, that is, of Tabernacles.
8He abſolueth the vvoman taken in aduoutrie, teacheth in the Temple, and goeth out of their handes that vvould haue ſtoned him.
9He reſtoreth ſight to him that vvas borne blinde.
10He reaſoneth of the true Paſtor and his ſheepe.
10He ſendeth the 70 diſciples, and they returne. The parable of the Samaritane and the vvounded man. Martha entertaineth Ieſus.
11He teacheth the maner and force of praier, and reprehendeth the prepoſterous cleanneſſe of the Phariſees.
12He teacheth not to feare them that kil the body onely, to caſt avvay the care of riches by the parable of him that thought his barnes to litle, and that the faithful ſeruant vvil alwaies expect the comming of his lord and maiſter.
13He threateneth them, vnles they doe penance, ſhewing Gods patience by the fruitles figtree that vvas ſuffered to ſtand one yere more. He healeth the crooked vvoman, teacheth the vvay to heauen to be narrovv.
14He healeth him that had a dropſie, on the Sabboth: and teacheth them to renounce al things in compariſon of him.
10In the feaſt of Dedication he goeth out of their handes that vvould haue ſtoned him.
15The parables of the loſt ſheepe, of the grote, and of the prodigal ſonne.
16The parable of the vniuſt bailife.
191016Of the indiſſolubilitie of matrimonie.
16The riche glutton and Lazarus.
17Vvo to ſcandalizers. The force of faith euen to the mouing of trees vvith a vvord.
18Of the Phariſee and the Publicane that vvent to pray.
191016He impoſeth or laieth his handes vpon litle children, and exhorteth a yong riche man to forſake al and become perfect.
10The parable of the vvorkemen hired into the vineyard.
11He raiſeth Lazarus, and the Iewes cōſult hovv to deſtroy him.
101019He foretelleth his death, and denieth the requeſt of Zebedees tvvo ſonnes, aſking the tvvo cheefe places about him.
18He healeth a blinde man before his entring into Iericho.
19Zachaeus the Publicane entertaineth Chriſt. The parable of tho ten poundes deliuered to ten ſeruants.
1010He healeth tvvo blinde men as he goeth out of Iericho.
161412At a ſupper in Bethánia, Marie povvred ointment vpon him. [Margin: PALME ſunday.]
21111912Riding vpon an aſſe he entreth gloriouſly into Hieruſalem.
2112He healeth the lame and the blinde, and Gentiles deſire to ſee him. [Margin: The 6 part, conteining the holy weeke of his Paſſion in Hieruſalem.]
211119He curſeth the figtree, and caſteth the biers and ſellers out of the Temple.
211119.20To his enemies the Ievves, he auoucheth his povver by Iohns Baptiſme vvhich vvas of God, and foretelleth their reprobation, vvith the Gentils vocation in their place, by parables: as the parable of the tvvo ſonnes, the one promiſing to doe, the other doing his fathers commaundement.
211220The parable of the vineyard let out to huſbandmen that killed both the ſeruants and the ſonne ſent to require fruite.
22The parable of the king that made a mariage for his ſonne, inuiting gheſts to the feaſt, and they vvould not come.
221220He anſvvereth their queſtion of paying tribute to Caeſar, and the Sadducees queſtion of the Reſurrection.
2212He anſvvereth the Phariſees queſtion, of the greateſt commaundement.
221220He putteth them to ſilence vvith this queſtion concerning CHRIST, hovv he could be Dauids ſonne.
231220He biddeth them doe as the Scribes teach, but not as they doe.
1212He extolleth and preferreth the poore vvidovves offering.
241321He foretelleth to ſome of his Diſciples, the deſtruction of the Temple and of Hieruſalem: and by that occaſion, vvhat things ſhalbe before the conſummation of the vvorld, and Antichriſt in the conſummation, and then incontinent Domeſday, vvarning vs to prepare our ſelues againſt his comming. [Margin: TVESDAY night.]
25By the parable of the ten Virgins, & the parable of the talents, he ſhevveth, hovv it ſhal be at Domeſday vvith the Faithful that prepare, and that prepare not them ſelues: and vvithout parables, that they vvhich doe not good vvorkes, ſhal be damned.
261422Iudas bargaineth vvith the Ievves to betray him. and tvvo of his diſciples prepare the Paſchal lambe. [Margin: TENEBRE vveneſday.]
13At the ſupper he vvaſheth his Apoſtles feete. [Margin: MAVNDY thurſday.]
261422He inſtituteth the Sacrifice of his body and bloud in the B. Sacrament. [Margin: The 4 Paſche.]
26142213He foretelleth that one of the Tvvelue ſhal betray him (appeaſing their contention for the ſuperioritie) and that they ſhal al deny him.
14His ſermon after ſupper.
17His prayer to his father. [Margin: Al THVRSDAY night & GOOD FRIDAY.]
26.2714.1522.2318.19The ſtorie of his Paſſion and burial, from thurſday at night, til the next day at euentide.
28162420He riſeth the third day, [Margin: EASTER DAY.]
1620appeareth firſt to Marie Magdalene.
28Then to the other vvomen.
24Then to Peter. ver. 34. then to the tvvo diſciples going into Emmaus. ver. 15.
162410Then to the diſciples gathered together in a houſe at Hieruſalem, vvhen he entred the doores being ſhut, and gaue them povver to remit and reteine ſinnes.
20Then, vpon Lovv-Sunday, to the diſciples likevviſe gathered together, and Thomas among them. [Margin: LOVV SVNday.]
21Then, at the ſea of Tiberias, to Peter & the reſt that were fiſhing. vvhere he committeth his ſheepe to Peter.
1816Then, to the diſciples vpon a mount in Galilee: giuing them commiſſion to preache and baptize through out the vvhole vvorld.
24Then in Bethánia, vvhere he promiſeth to ſend the holy Ghoſt (bidding them tarie in the meane time in Hieruſalem)
1624and ſo bleſſing them, Aſcendeth into heauen. [Margin: ASCENSION day.]

Colophon

Printed edition: The Nevv Testament of Iesus Christ, translated faithfully into English, out of the authentical Latin … in the English College of Rhemes (Rhemes: Iohn Fogny, 1582; STC 2884, ESTC S102491), the Catholic New Testament translated from the Latin Vulgate chiefly by Gregory Martin. Copy transcribed: the Eton College Library copy, as filmed for Early English Books Online (image set 2646).

Transcription: Early English Books Online Text Creation Partnership (EEBO-TCP), Phase I text A16049 (keyed 2005–06, proofread and released 2006), placed in the public domain under Creative Commons CC0 1.0 Universal. Converted for the Good Works Library in October 2026.

What was done: the spelling, punctuation and capitals of the transcription are kept exactly, including u/v, i/j, "vv" for w, long s (ſ), the abbreviation stroke (as in "vpō") and the edition's own marks (″ for an annotated word, ⸬ and * for marginal references, ⊢ for the end of a liturgical Gospel or Epistle; ▪ is the transcribers' sign for a punctuation mark they could not identify). Removed as apparatus: the TEI markup, page breaks, line-end hyphenation, and the small cross ✝ that the edition sets at the beginning of each verse beside the verse number in the margin; the number is given here instead. Marginal notes are gathered after each chapter, keyed to their verse; the annotations follow as the edition prints them. Words the transcribers could not read are shown as ⟨illegible⟩; words printed in Greek or other non-Latin letters, which the transcription did not key, are shown as ⟨non-Latin script⟩. No gap has been filled or guessed.

On this page 3 places are marked ⟨illegible⟩.

This is an archival transcription of a historic English Bible. It is not a Good Works Translation.

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