The Rheims New Testament (1582) — Harmony of the Gospels
The harmony of the four Gospels printed after Saint John in the Rheims New Testament of 1582: a table giving the order of the Gospel history to the Ascension, with the chapter of each Evangelist (Mt., Mr., Lu., Io.) beside each event. The table and its marginal notes are given complete.
THE SVMME, AND THE ORDER OF THE EVANGELICAL HISTORIE, gathered breifly out of al foure, euen vnto Chriſts Aſcenſion. *⁎*
| Mt. | Mr. | Lu. | Io. | |
|---|---|---|---|---|
| 1 | THE preface mouing the Reader to receiue CHRIST, being the aeternal VVORD of God, the life and the light. [Margin: THE 1 PART, conteining the Infancie of Chriſt and the time that he liued obſcurely.] | |||
| 1 | The Angel telleth Zacharie of the conception of Iohn Baptiſt, Chriſts Precurſor: and Elizabeth conceiueth him. | |||
| 1 | The ſame Angel doing his meſſage to the B. Virgin, CHRIST is incarnate in her wombe. | |||
| 1 | Our B. Ladie viſiteth Elizabeth: and Iohn Baptiſt is borne, and circunciſed. | |||
| 1 | The Angel telleth Ioſeph that his vviſe is vvith childe by the Holy Ghoſt. | |||
| 1 | 3 | The genealogie of Chriſt. | ||
| 2 | The birth of Chriſt in Bethlehem, and his circunciſion. | |||
| 2 | The Sages come from the Eaſt, and adore Chriſt. | |||
| 2 | Chriſt is preſented in the Temle: vvhere Simeon and Anna prophecie of him. | |||
| 2 | Ioſeph vvith the childe and his mother, fleeth into Aegypt: and returneth to Nazareth. | |||
| 2 | Ieſus being ſought of his parents, is found in the Temple among the Doctors. | |||
| 3 | 1 | 3 | Iohn the Baptiſt preacheth and baptizeth, preparing al to receiue Chriſt: and among other, Chriſt is baptized of him. [Margin: The 2 part, conteining the time of the preparatiō toward his manifeſtation.] | |
| 4 | 1 | 4 | Chriſt faſteth fourtie daies, and is tempted in the vvilderneſſe. | |
| 1 | Iohn giueth teſtimonie of Chriſt to the legates of the Ievves, to the people, and to his ovvne diſciples. | |||
| 2 | Chriſt vvorketh his firſt miracle, turning vvater into vvine at a mariage. | |||
| 1 | In the feaſt of Paſche he caſteth out the biers and ſellers in the Temple, inſinuating to the Iewes his death and reſurrectiō. [Margin: THE 1. PASCHE.] | |||
| 3 | He teacheth Nicodemus by night: and baptizeth in Iurie by the miniſterie of his diſciples. vvherevpon a queſtion is moued to Iohn about their tvvo baptiſmes. | |||
| 14 | 6 | 3 | Iohn Baptiſt is put into priſon for reprehending Herods inceſtuous aduoutrie. | |
| 4 | 4 | After Iohns empriſonment, Chriſt returning into Galilee by Samaria, talketh vvith the Samaritane vvoman. [Margin: The 3 part, from the time that he began (Mat. 4, 1⟨illegible⟩ & 17.) to manifeſt him ſelf, by preaching and miracles.] | ||
| 4 | He healeth a lordes ſonne of an ague. | |||
| 4 | 1 | 4 | He preacheth in Galilee, and vvaxeth very famous. | |
| 4 | 1 | 5 | He calleth foure diſciples out of the boate, and they folovv him. | |
| 1 | 4 | He healeth one poſſeſſed of a diuel, in the Synagogue. | ||
| 8 | 1 | 4 | He cureth Simon Peters mother in lavv, & many ſicke perſons. | |
| 8 | 9 | He refuſeth three that offer to folovv him. | ||
| 8 | 4 | 8 | He appeaſeth the tempeſt on the ſea. | |
| 8 | 5 | 8 | He healeth tvvo poſſeſſed of diuels in the countrie of the Geraſens, and permitteth the diuels to enter into ſvvine. | |
| 9 | 2 | 5 | He healeth the ſicke of the palſey, being let dovvne through the tiles. | |
| He calleth Matthevv from the cuſtome houſe, and diſputeth vvith Iohns diſciples and the Phariſees of faſting. | ||||
| 9 | 5 | 8 | He raiſeth the Archiſynagogs daughter, and cureth her that had a fluxe of bloud. | |
| 9 | He healeth tvvo blinde, and one poſſeſſed. | |||
| 5 | He healeth him on the Sabboth day that lay at the Probatica and had been diſeaſed 38 yeres. [Margin: THE 2 PASCHE.] | |||
| 12 | 3 | 6 | He confuteth the Phariſees being offended that his diſciples bruiſed the eares of corne on the Sabboth. | |
| 12 | He refelleth the Phariſees being offended becauſe he cured the vvithered hand on the Sabboth. | |||
| 5.6.7 | 3 | 6 | He chooſeth the 12 Apoſtles: and maketh that diuine ſermon called Sermo Domini in monte, the Sermon of our Lord in the mount, conteining the paterne of a Chriſtian mans life. | |
| 8 | 1 | 5 | He cureth a leper. | |
| 8 | 7 | He healeth the Centurions ſeruant. | ||
| 7 | He raiſeth the vvidovves ſonne at Naim. | |||
| 11 | 7.9 | Iohn ſendeth out of priſon his diſciples vnto Chriſt. | ||
| 7 | He forgiueth M. Magdalens ſinnes, preferring her much before the Ph⟨illegible⟩riſee that deſpiſed her. | |||
| 12 | 3 | 11 | He healeth him that had a deafe and dumme deuil, and refuteth the blaſpheming Phariſees. | |
| 12 | 3 | 11.8 | He preferreth the obſeruers of Gods vvord before carnal mother and brethren. | |
| 13 | 4 | 8 | The parable of the ſovver. | |
| 13 | 4 | The parables of the cockle, of the ſeede grovving vvhen men ſleepe, of the muſtard ſeede, and of the leauen. | ||
| 13 | The parables of the treaſure hid in the field, of the pretious ſtone, and of the nette. | |||
| 13 | 6 | 4 | Teaching in Nazareth, he condemneth it of incredulitie. | |
| 9.10 | 6 | 8 | He ſendeth the tvvelue Apoſtles to preache. | |
| 14 | 6 | 9 | Iohn is beheaded, and the fame of Ieſus commeth to Herods eares. | |
| 14 | 6 | 9 | 6 | He feedeth 5000 men vvith fiue loaues. |
| 14 | 6 | 6 | He vvalketh vpon the ſea, and ſo maketh Peter alſo to doe. | |
| 6 | He reaſoneth of Manna, and of the true bread from heauen. [Margin: THE 3 PASCHE.] | |||
| 15 | 7 | He reprehendeth the Phariſees for cauilling at his diſciples becauſe they did eate vvith vnvvaſhed handes. | ||
| He healeth the daughter of the vvoman of Canaan. | ||||
| 7 | He cureth a man that vvas deafe and dumme. | |||
| 15 | 8 | He feedeth 4000 vvith ſeuen loaues. | ||
| 16 | 8 | He reiecteth the Phariſees that aſked a ſigne, and biddeth his diſciples bevvare of their leauen. | ||
| 8 | He healeth a blinde man in Bethſaida. | |||
| 16 | 8 | 9 | The time that he vvil paſſe out of this vvorld, novv dravving nigh, he maketh Peter, for confeſſing him to be Chriſt, the Rocke vpon vvhich he vvil build his Church, promiſing to giue him the keies of heauen, and vvithal foretelleth, that he muſt ſuffer in Hieruſalem, and that al muſt be ready to ſuffer vvith him. [Margin: The 4 part, from the time that he began (Mat. 16, ⟨illegible⟩ to foretel to his Diſciples, that he muſt goe & ſuffer in Hieruſalem.] | |
| 17 | 9 | The Tranſfiguration. | ||
| He caſteth out the diuel vvhich his diſciples could not caſt out, commending vnto them faſting and praier. | ||||
| 17 | 9 | He paieth the didrachmes for him and Poter, after that Peter had found a ſtater in the fiſhes mouth. | ||
| 18 | 9 | 9 | His diſciples contending for Superioritie, he teacheth humilitie. | |
| 18 | 9 | He threateneth the ſcandalizers of litle ones. | ||
| 18 | He teacheth vs to forgiue our brother ſinning againſt vs. | |||
| 10 | 10 | 9 | 7 | Leauing Galilee he goeth into Iurie, and the Samaritanes vvil not receiue him. [Margin: The 5 part, of his going into Ievvrie toward his Paſſion.] |
| 17 | In that iourney he healeth the ten lepers. | |||
| 7 | He teacheth in the Temple in the feaſt of Scenopégia, that is, of Tabernacles. | |||
| 8 | He abſolueth the vvoman taken in aduoutrie, teacheth in the Temple, and goeth out of their handes that vvould haue ſtoned him. | |||
| 9 | He reſtoreth ſight to him that vvas borne blinde. | |||
| 10 | He reaſoneth of the true Paſtor and his ſheepe. | |||
| 10 | He ſendeth the 70 diſciples, and they returne. The parable of the Samaritane and the vvounded man. Martha entertaineth Ieſus. | |||
| 11 | He teacheth the maner and force of praier, and reprehendeth the prepoſterous cleanneſſe of the Phariſees. | |||
| 12 | He teacheth not to feare them that kil the body onely, to caſt avvay the care of riches by the parable of him that thought his barnes to litle, and that the faithful ſeruant vvil alwaies expect the comming of his lord and maiſter. | |||
| 13 | He threateneth them, vnles they doe penance, ſhewing Gods patience by the fruitles figtree that vvas ſuffered to ſtand one yere more. He healeth the crooked vvoman, teacheth the vvay to heauen to be narrovv. | |||
| 14 | He healeth him that had a dropſie, on the Sabboth: and teacheth them to renounce al things in compariſon of him. | |||
| 10 | In the feaſt of Dedication he goeth out of their handes that vvould haue ſtoned him. | |||
| 15 | The parables of the loſt ſheepe, of the grote, and of the prodigal ſonne. | |||
| 16 | The parable of the vniuſt bailife. | |||
| 19 | 10 | 16 | Of the indiſſolubilitie of matrimonie. | |
| 16 | The riche glutton and Lazarus. | |||
| 17 | Vvo to ſcandalizers. The force of faith euen to the mouing of trees vvith a vvord. | |||
| 18 | Of the Phariſee and the Publicane that vvent to pray. | |||
| 19 | 10 | 16 | He impoſeth or laieth his handes vpon litle children, and exhorteth a yong riche man to forſake al and become perfect. | |
| 10 | The parable of the vvorkemen hired into the vineyard. | |||
| 11 | He raiſeth Lazarus, and the Iewes cōſult hovv to deſtroy him. | |||
| 10 | 10 | 19 | He foretelleth his death, and denieth the requeſt of Zebedees tvvo ſonnes, aſking the tvvo cheefe places about him. | |
| 18 | He healeth a blinde man before his entring into Iericho. | |||
| 19 | Zachaeus the Publicane entertaineth Chriſt. The parable of tho ten poundes deliuered to ten ſeruants. | |||
| 10 | 10 | He healeth tvvo blinde men as he goeth out of Iericho. | ||
| 16 | 14 | 12 | At a ſupper in Bethánia, Marie povvred ointment vpon him. [Margin: PALME ſunday.] | |
| 21 | 11 | 19 | 12 | Riding vpon an aſſe he entreth gloriouſly into Hieruſalem. |
| 21 | 12 | He healeth the lame and the blinde, and Gentiles deſire to ſee him. [Margin: The 6 part, conteining the holy weeke of his Paſſion in Hieruſalem.] | ||
| 21 | 11 | 19 | He curſeth the figtree, and caſteth the biers and ſellers out of the Temple. | |
| 21 | 11 | 19.20 | To his enemies the Ievves, he auoucheth his povver by Iohns Baptiſme vvhich vvas of God, and foretelleth their reprobation, vvith the Gentils vocation in their place, by parables: as the parable of the tvvo ſonnes, the one promiſing to doe, the other doing his fathers commaundement. | |
| 21 | 12 | 20 | The parable of the vineyard let out to huſbandmen that killed both the ſeruants and the ſonne ſent to require fruite. | |
| 22 | The parable of the king that made a mariage for his ſonne, inuiting gheſts to the feaſt, and they vvould not come. | |||
| 22 | 12 | 20 | He anſvvereth their queſtion of paying tribute to Caeſar, and the Sadducees queſtion of the Reſurrection. | |
| 22 | 12 | He anſvvereth the Phariſees queſtion, of the greateſt commaundement. | ||
| 22 | 12 | 20 | He putteth them to ſilence vvith this queſtion concerning CHRIST, hovv he could be Dauids ſonne. | |
| 23 | 12 | 20 | He biddeth them doe as the Scribes teach, but not as they doe. | |
| 12 | 12 | He extolleth and preferreth the poore vvidovves offering. | ||
| 24 | 13 | 21 | He foretelleth to ſome of his Diſciples, the deſtruction of the Temple and of Hieruſalem: and by that occaſion, vvhat things ſhalbe before the conſummation of the vvorld, and Antichriſt in the conſummation, and then incontinent Domeſday, vvarning vs to prepare our ſelues againſt his comming. [Margin: TVESDAY night.] | |
| 25 | By the parable of the ten Virgins, & the parable of the talents, he ſhevveth, hovv it ſhal be at Domeſday vvith the Faithful that prepare, and that prepare not them ſelues: and vvithout parables, that they vvhich doe not good vvorkes, ſhal be damned. | |||
| 26 | 14 | 22 | Iudas bargaineth vvith the Ievves to betray him. and tvvo of his diſciples prepare the Paſchal lambe. [Margin: TENEBRE vveneſday.] | |
| 13 | At the ſupper he vvaſheth his Apoſtles feete. [Margin: MAVNDY thurſday.] | |||
| 26 | 14 | 22 | He inſtituteth the Sacrifice of his body and bloud in the B. Sacrament. [Margin: The 4 Paſche.] | |
| 26 | 14 | 22 | 13 | He foretelleth that one of the Tvvelue ſhal betray him (appeaſing their contention for the ſuperioritie) and that they ſhal al deny him. |
| 14 | His ſermon after ſupper. | |||
| 17 | His prayer to his father. [Margin: Al THVRSDAY night & GOOD FRIDAY.] | |||
| 26.27 | 14.15 | 22.23 | 18.19 | The ſtorie of his Paſſion and burial, from thurſday at night, til the next day at euentide. |
| 28 | 16 | 24 | 20 | He riſeth the third day, [Margin: EASTER DAY.] |
| 16 | 20 | appeareth firſt to Marie Magdalene. | ||
| 28 | Then to the other vvomen. | |||
| 24 | Then to Peter. ver. 34. then to the tvvo diſciples going into Emmaus. ver. 15. | |||
| 16 | 24 | 10 | Then to the diſciples gathered together in a houſe at Hieruſalem, vvhen he entred the doores being ſhut, and gaue them povver to remit and reteine ſinnes. | |
| 20 | Then, vpon Lovv-Sunday, to the diſciples likevviſe gathered together, and Thomas among them. [Margin: LOVV SVNday.] | |||
| 21 | Then, at the ſea of Tiberias, to Peter & the reſt that were fiſhing. vvhere he committeth his ſheepe to Peter. | |||
| 18 | 16 | Then, to the diſciples vpon a mount in Galilee: giuing them commiſſion to preache and baptize through out the vvhole vvorld. | ||
| 24 | Then in Bethánia, vvhere he promiſeth to ſend the holy Ghoſt (bidding them tarie in the meane time in Hieruſalem) | |||
| 16 | 24 | and ſo bleſſing them, Aſcendeth into heauen. [Margin: ASCENSION day.] |
Colophon
Printed edition: The Nevv Testament of Iesus Christ, translated faithfully into English, out of the authentical Latin … in the English College of Rhemes (Rhemes: Iohn Fogny, 1582; STC 2884, ESTC S102491), the Catholic New Testament translated from the Latin Vulgate chiefly by Gregory Martin. Copy transcribed: the Eton College Library copy, as filmed for Early English Books Online (image set 2646).
Transcription: Early English Books Online Text Creation Partnership (EEBO-TCP), Phase I text A16049 (keyed 2005–06, proofread and released 2006), placed in the public domain under Creative Commons CC0 1.0 Universal. Converted for the Good Works Library in October 2026.
What was done: the spelling, punctuation and capitals of the transcription are kept exactly, including u/v, i/j, "vv" for w, long s (ſ), the abbreviation stroke (as in "vpō") and the edition's own marks (″ for an annotated word, ⸬ and * for marginal references, ⊢ for the end of a liturgical Gospel or Epistle; ▪ is the transcribers' sign for a punctuation mark they could not identify). Removed as apparatus: the TEI markup, page breaks, line-end hyphenation, and the small cross ✝ that the edition sets at the beginning of each verse beside the verse number in the margin; the number is given here instead. Marginal notes are gathered after each chapter, keyed to their verse; the annotations follow as the edition prints them. Words the transcribers could not read are shown as ⟨illegible⟩; words printed in Greek or other non-Latin letters, which the transcription did not key, are shown as ⟨non-Latin script⟩. No gap has been filled or guessed.
On this page 3 places are marked ⟨illegible⟩.
This is an archival transcription of a historic English Bible. It is not a Good Works Translation.
🌲