B2 Table of Catholike Truthes

The Rheims New Testament (1582) — Index

The subject index at the end of the Rheims New Testament of 1582, directing the reader to the Catholic doctrines that the annotations draw from Scripture and defend against the Protestant reformers. Its references are to pages ("pag.") and annotation numbers ("nu.") of the 1582 printing, whose pagination is not reproduced in this room.

AN AMPLE AND PARTICVLAR TABLE DIRECTING THE READER TO AL CATHOLIKE truthes, deduced out of the holy Scriptures, and impugned by the Aduerſaries.

A

ABSOLVTION of a Prieſt. The excellencie of this power aboue the power of Angels & Princes. 47. 277. Vvhat is to looſe and binde. 47.
Abſtinence. See Faſting.
Adoration of God, Latrîa: and adoration of creatures, Dulia. pag. 11. nu. 11. pa. 321. nu. 25. pa. 332. nu. 12. p. 633. nu. 21. Adoratiō of the Arke, Crucifixe, Images, Relikes, and the like. pag. 633. nu. 21. of Angels, Saincts, and holy perſons. pag. 706. 737 at large. 744 marg. S. Iohns adoring of the Angel, explicated. 736. 737. Vvhat is, to adore in ſpirit & truth, 218. Reuerence to holy perſons, euen to the kiſſing of their feete, 300.
Alleluia. 735 and 736 at large. Not to be tranſlated. ibid. The ſong both of the Chruch militant and triūphant. ibid. 734 marg. A word of maruelous ioy, and ſo vſed in the Churches ſeruice, euen in the primitiue Church. 736. Sung in our countrie at our firſt conuerſiō. ib. Sung in al Chriſtian Natiōs. ib. The Proteſtants had rather ſay, Praiſe ye the Lord. ib. In tranſlating ſixe Pſalmes they haue leſt it out nine times. ibidem.
Almes redeeme ſinnes &c. pa. 143. marg. 173. nu. 41. They procure vs patrones in heauen, pag. 186. nu. 9. releaſe of paines after our death. 317 marg. increaſe grace. 486 marg. Great Almeſmen happie. pag. 353. nu. 35. pa. 486. nu. 6. 174 marg. 317 marg. Almes and hoſpitalitie to Preiſts and other holy men. 28. 163. marg. 186. 485. 486. 487. 511. 534. 588. 637. to Catholike priſoners. 341 marg. 600 m. See, Vvorkes. The more able, the greater muſt our almes be. 121 marg. Vvhen a man is bound to giue almes. 681 marg. [Margin: ☞]
Altars. pag. 638. nu. 10. Altars ſanctified by the ſacrifice of Chriſts body. pag. 67. Altar vvhy called table ſometime. pa. 638. Dedication or conſecration of altars vvith Saincts Relikes. 711. [Margin: ☞]
Amen amen doubled, vvhat it ſignifieth. pa. 244. nu. 34. Amen not to be tranſlated & ib. 234 marg. 735. 736.
Angels, Protectors of men. pag. 52. nu. 10. pag. 326. nu. 15. 679. of countries, 701. of Chruches, ibidem. The Proteſtants alſo hold this againſt the Puritanes. 679. They helpe vs. pag. 604. marg. 541. S. Paules place of the religiō of Angels explicated. pag. 14. nu. 18. Praying to Angels. ibid. Peace from God and the holy Angels. 700. Nine orders of Angels. pag. 514. nu. 21. S. Michael patrone of the Church. 721. fighting vvith the dragon. ibid.
Anoiling. See E. Entrem⟨illegible⟩ V⟨illegible⟩cti⟨illegible⟩.
Antichriſt. pag. 556. 557. 558. 718. 723 at large. vvhy ſo called pa. 558. He ſhal be one ſingular man. 556. nu. 3. p. 724. He ſhal come neere the vvorldes end. 557. nu. 4. His reigne three yeres and a halfe. p. 71. nu. 22. 29. 123 marg. 718 marg. 711 marg. 740. He ſhal aboliſh the Maſſe. p. 558. ſuffer no worſhip but of him ſelf only. p. 557. nu. 4. Al framing letters to expneſſe his name, vncertaine. 724. Heretikes his forerunners, ſpecially theſe of our daies. pa. 556. 558. 722 marg. 723. 741. The apoſtaſie of him & his from the Cath. Church. p. 556. His perſecution of the ſame. 720 marg. 721. 723. 741. His attempts to dravv from the true faith. 721. Many Antichriſtes, 556. The Pope can not be Antichriſt. p. 554 marg. pa. 557. p. 231 marg. 721 marg. 724. 740. The Proteſtants make S. Leo and S. Gregorie furtherers of Antichriſt. pa. 557. They place Antichriſt in the See of Rome in S. Paules daies. p. 557. 240 marg. Not to be vvith the See of Rome, is to be with Antichriſt. p. 323. 556. nu. 3. [Margin: ☞]
Apoſtles. their name, dignitie, authoritie. pag. 154. nu. 13. p. 37. nu. 11. p. 53. nu. 18. p. 488. Their number of Tvvelue myſtical. p. 94. nu. 14. p. 290 marg. Some of them more principal Apoſtles. p. 492. The actes of SS. Peter and Paul in two ſeueral tables. 374. 375. They left their vviues. p. 21. nu. 14. p. 55 marg. 191 marg. p. 148. nu. 38. So did S. Philip the Deacon. 354 marg. See Prieſts. They vovved pouertie. 55. nu. 27. p. 481. They made the Creede. 376. Their Creede. ibidem. Their learning, vviſedom, conſtancie, after they receiued the holy Ghoſt. 299. m. Their honour & dreade among the firſt Chriſtians. 300 and 301 marg. The Apoſtles precepts. 336 ma▪ 440. Apoſtolical traditions. See, Tradition. The ſtile of Apoſtolical ſalutation. 384. Heretikes vſurpe it to ſeeme Apoſtles. ibid▪ To be ſaluted only of them giueth grace ▪ 421 marg. The Popes office is called his Apoſtleſhip. pa. 520. The Apoſtles of diuers countries. 154. nu. 13. Their glorie in Heauen that conuert ſoules. 471. 529. m. 548 m. S. Auguſtine our Apoſtle. 432 marg. [Margin: ☞]

B

BAbylon, vvhat it ſignifieth. 725 marg. 728 and 729 marg. 730. 732. [Margin: ☞]
Baptiſme healeth the ſoule. pa. 231. nu. 2. taketh away ſinne. 357. marg. it iuſtifieth. pag. 395 marg. p. 397. nu. 3 and marg. Neceſſarie to ſaluation except ſome caſes. p. 89. 224. nu. 5. Baptiſme of infants neceſſarie. p. 395. nu▪ 12. p. 440 nu. 14. The effectes thereof and of Confirmation differ pag. 313 nu. 17. Exorciſmes and other ceremonies of Baptiſme pa. 107. nu. 34 p. 314. nu. 38. pag. 661. nu. 21. Ephetha. 107 Abrenuntio. 661. The character thereof pa. 471 nu. 22 Baptiſme receiued of Heretikes and Schiſmatikes p. 661. nu. 21. Iohns baptiſme inferiour to Chriſts. pa. 8. nu. 11. p 87 marg. p. 89. nu. 8 p. 224 nu. 3⟨illegible⟩. p. 143 marg. 2⟨illegible⟩7 marg. 289 marg 347 marg The Proteſtants make them equal: and vvhy. 8. nu. 11. Names giuen in baptiſme, and vvhat maner of names. pa. 139. nu. 63. Vvhether Chriſt him ſelf baptized. 225 mar. Figures of Baptiſme. 231. 245 marg. 225 marg. 661. The ſending of the holy Ghoſt on vvhitſunday, called baptiſme 289 marg. [Margin: ☞]
Beatitudes eight. pag▪ 11. marg.
Beza maketh God author of ſinne. p. 17. 266. controuleth the Euangeliſtes. pa. 139. 144 marg. 201. marg. 205. 314. imagineth according to his ſanſie corruptiōs of the Greeke text. 27 See the preface. He tranſlateth for Chriſts ſoule in hel his carcas in the graue. 296.
Biſhops. their ſpiritual povver. p. 53. nu. 18 pa ⟨illegible⟩88. to puniſh Heretikes. ibid. Caluin confeſſeth the ſaid power ib. Their conſiſtories 739. They muſt be obeied pa. 43 nu 9 pa. 322 marg. ⟨illegible⟩98. marg. (See CHVRCH.) honoured & feared. 301 marg. their bleſsing. p. 27. p. 55. p. 616. They may deale in vvorldly affaires, and vvhen▪ pag. 177. 589. Superior to Prieſts and diſtinct in office. 166 marg. pag. 312. nu. 17. 332 marg pag. 528. pag. 596. though the names of Biſhop and Prieſt vvere at the firſt indifferently vſed. 352 marg. They only can conſecrate Biſhops, Prieſts, &c pa. 596. nu. 5. p. 332 marg. Biſhoping vvhy ſo called. pag 314. Biſhops viſitations 335 marg. Many vvorthie Biſhops that can not preache. 582. Special vertues required in a Biſhop. 703 [Margin: ☞]
Bleſsing of creatures effectual and operatiue pa. 79. 233 marg. 109. 163 marg. 575 576. Bleſſing the table. pag. 575. Bleſſing a preeminence of the better perſon. p. 5⟨illegible⟩5 616 Biſhops & Prieſts belſsing ibid The fathers & mothers bleſsing pa 616. nu. 6. Bleſsing with the ſigne of the Croſſe, pa. 213. 576. Chriſt bleſſed the children, 113 mar. & his Apoſtles. 275 marg. [Margin: ☞]

C

CAluins blaſphemie againſt the diuinitie of Chriſt. pag 219 nu. ⟨illegible⟩ p. 250. Againſt Chriſts ovvne merites pag. 529. 708. 605 marg. Againſt the ſaincts in heauen. pa. 187. that God is author of ſinne pa. 37. Concerning Chriſts ſuffering the paines of the damned & that he vvas abandoned of his father. 83 130 marg. Againſt remiſsion of ſinnes. 612 marg. 613▪
Caluiniſme tendeth to the abomination of deſolation 124.
Canonical houres pa. 320 pag. 296 marg. 55⟨illegible⟩ marg. They anſvver to the time of Chriſts Paſ⟨illegible⟩ion and agonies pag▪ 76 marg. 78. 80▪ 81▪ 82. 83. pag. 190 ma. See Praier.
Catholike. This name diſcerneth true beleeuers from Heretikes it is the ſurname of true Chriſtiās By this name. Heretikes them ſelues vnderſtād them of the Romane faith. pa. 324. S. Auguſtines high eſtimation of this name▪ ibid. The Proteſtants mocke at this name pag. 324. So did the Donatiſtes. ibid. Some leaue it out in the Creede, pag. 324. Some in the titles of the Catholike Epiſtles. pag. 641. The Catholike Epiſtles why ſo called. ib. & 377. Catholike termes & ſpeaches 584. 585. 588. To haue Catholike parents is a great bleſſing 587. Catholike Church. See Church. Catholike faith. See faith. The Catholike faith is taken from countries for ſinne. 703 The Catholike ſimple man is ſufficiently learned. 169. 177. 680. Catholike mens obedience to their Paſtors 322 m. to Councels. 339 Catholike aſſemblies to Gods ſeruice in time of perſecution. See perſecution.
Cenſures of the Church. See Eccleſiaſtical. Ceremonies vſed in the Church by Chriſts example. pa. 247. External elements in the Sacraments pa. 506. S. Auguſtines eſtimation of the Catho. Churches ceremonies. pag. 506. he is falſely alleaged againſt them. ibid. They are not burdenous, but ſvveete and to edification. p. 506. They are neither Heatheniſh nor Iudacial. pag. 506. 507. The Apoſtles borovved ſome ceremonios of the Ievves law. 677. nu. 14. [Margin: ☞]
Charitie the greateſt vertue, & more principal in our iuſtification then faith. 457. See Iuſtification. How faith worketh by charitie. 510.
Chaſt or ſingle life, Angelical. pa. 64 more apt for the ſeruice of God. pag. 142. nu. 38. pa. 439. nu. 5. pag. 440. nu. 32. See Prieſts. Holy Orders. Monaſtical life. It is not impoſſible. pag. 55. nu. 11. pa. 439. nu. 7. The Proteſtants complaine they haue not the gift. pa. 439. nu. 7. pag. 571. 597. Al may that vvil. pag. 55. nu. 11. p. 439. nu. 7. Chaſtitie of minde alſo is required. 656 mar. The Chaſtitie of Virgins, Vvidovves, maried folke, differ in merite and dignitie. pag. 37. nu. 8.
CHRIST a Prieſt as he is man. See Prieſt. his deſcending into Hel. See Hel. He is the only Mediator. See Saincts. Hovv he maketh novv interceſſion for vs. 615. marg. Folovving of Chriſt diuerſely. 151. 163 m & 165. Chriſt & Meſſias and Anointed, al one. 218 marg. His maruelous grace in preaching. 147. m.
The name of CHRISTIANS. p. 323. 324. True Chriſtian libertie. See Goſpel.
CHVRCH the Spouſe of Chriſt, her other titles & prerogatiues pag. 572. Chriſts exceding loue and benefites tovvard her. pag. 522. The maruelous vnion betvvene them. 455 m. She vvas builded of Chriſts ſide. 273. gathered of al nations pag. 85. Vpholden by his continual protection. 39. 40 m. 703. Catholike or vniuerſal. 69 marg. pag. 213. pag. 324. 572. 96. marg. 212 marg. 679. 382. marg. 536. marg. The principal creature. pag. 522. Vvhat this article ſignifieth, I beleeue the Catholike Church. pag. 572. 227 marg. It is more blindnes not to ſee the Church, then not to beleeue in Chriſt. pa. 477. Heretikes blinder then the Ievves. ib. The vnitie therof. pag. 456. 501. nu. 9. pa. 519. 447. nu. 17. Chriſt praied for the vnitie therof. 266. ma. His coate vvithout ſeame a figure thereof. 272. marg. often cōmended. 658 marg. 419. marg. See Schiſme. The Proteſtants at the firſt auoided the name of Church, and thruſt it out of the Bible. pag. 521. 522 marg. It can neuer faile not erre. pag. 11. nu. 23. pag. 70. 85. 192. 238. nu. 68. pag. 261. 264 marg. 266. 267. 522. 523. 555. 572. 573▪ 721. 740. 303. m. 536. marg. The Proteſtants blaſphemie cōcerning the Churches apoſtaſie and reuolt from God. pag. 555. nu. 3. Chriſt vvithout his Church as the head vvithout a body. 514. marg. Alvvaies viſible, pag. 14. 290 marg. 295 marg. 296. 298 marg. 323. 555. 556. 572. 573. 701. Elias vvordes make nothing to the cōtrarie, pag. 411. The ſtate thereof in Antichriſts time. 721. Smal in the beginning & grovving great aftervvard. pag. 38. nu. 32. pa. 71, nu. 14. pag. 97. nu. 27. 31. 32. pag. 150. nu. 6. 7. 10. p. 213. nu. 46. pag. 175 marg. 178 marg. 295 marg. 296. 298 marg. 316. ma. 536. marg. Her lavves, cuſtoms, & Gouernours muſt be obeied. p. 43. nu. 9. p. 51. marg. p. 53. 336. marg. 337. nu. 20. 450. nu. 2. 16. p. 471. nu. 24. p. 480. 550. 562. nu. 14. p. 639. 262. marg, She only hath the true ſenſe of Scriptures. pag. 477. 429. marg. She iudgeth al, and is iudged of none. p. 429. She iudgeth betwene canonical Scriptures & not canonical. p. 499. vvhich are Sacramēts, which not. 258. 259. She conſiſteth of good and bad. p. 9. nu. 12. p. 37. marg 38. 62 marg. 64. 74. 262 marg. not without vvrinkle in this life. p. 522. nu. 35. The ſeuenfold candleſticke in the Apocalypſe. 699 marg. The woman clothed with the ſunne, whom the dragon perſecuteth. 720 marg. The wife of the Lambe. 734. The campe of Saincts. 741. The true Church is proued by ſucceſſion. pag. 228. 520. 303 m. Chriſt left many things to be taught by the Church. 265. 717 marg. The cuſtom of the Church is a good anſwer againſt al wranglers 450. Out of the Church no ſaluation. p. 522. 676. p. 573. al blindnes & lacke of vnderſtāding. 95 marg. no praier auailable. 262 m. Chriſt head of the Church in a moſt excellent ſort. 514. 515. The B. of Rome the miniſterial head. 515. No temporal prince can be head 47. 64. 639. nu. 17. pa. 659. No woman. 280. 463. The Church, that is, the Prelates and cheefe Paſtors of the Church. 51 marg. 701 m. To contemne their wordes, is to contemne Chriſt. 262 marg. The Churches order of diuine ſeruice in reading the Scriptures, & that it is according to the primitiue Church. 268. in 288. 289 m. 382. 641. 698. See the table of Epiſtles and Goſpels at the end of the booke. Church militāt reſembleth the triumphant in heauen 707 m. and nu. 8. 736. The triumphant Church (called the new citie of Hieruſalem) & the ſtate and glorie thereof. 741. 742. 743. 635 marg.
Material churches. The building of them pa. 158. Dedication of churches, 250. Coſt in adorning them p. 78. nu. 8. 10. p. 106 nu. 11. p. 128. 256. God wil be honoured in them rather then els where p. 309. 471. nu. 11. p. 254 marg. How he dwelleth not in material temples. 309. 343 marg. Not to be profaned. p. 59 m. 118. 222. Our parents, and other neceſſities of poore men are ſometime to be preferred before the adorning of Churches. 106. 92. nu. 25.
Clergie. The name. p. 665. their difference from the Laitie. ib. nu. 3. The maner & dignitie of their calling. p. 330. nu. 4. p. 352 marg. Degrees of ſuperioritie among them ſelues and ouer other. p. 57 marg. 58. nu. 28. p. 206. nu. 24. p. 472. 492. 665. Their good life much edifieth. p. 14. nu. 17. their exemption and priuileges. p. 50. 416. They may not exerciſe holy functions for filthy lucre. 664 marg.
Commaundements, poſsible to be kept. p. 30. 138. nu. 6. p 169. 260 marg. 682 nu 22 p. 686. 400 marg 415 marg. Keeping the commaundements profitable, and neceſſarie to ſaluation. 14. nu. 20. p. 440. nu. 19. p. 645. 54 marg. 114 marg 191. m. 725 m. They differ from Counſels. 114 marg. 191 marg. By keeping of them man is iuſtified. 138. 400 marg. Commaundements of men, what they are, and that they make nothing againſt the Apoſtles and Churches traditions. 406. See Tradition. [Margin: ☞]
Heretical lawes and doctrines are cōmaundements of men. 43. nu. 9. p. 106. Communion. The proteſtants Communion. p. 451. 452. 453. 454. They imitate not in the ſame, Chriſts inſtitution. ib. p. 451. much leſſe the Apoſtles traditions. p. 454. Comming to the Communion againſt our conſcience 442. They call it vnproperly the Cōmunion. p. 452. and the ſupper of the Lord. p. 451. nu. 20. Their communion bread profane. p. 453 n 29. Caluins bread 228. It is the very table & cuppe of Diuels p 448. & is accordingly to be abhorred. ibid.
Communitie of life and goodes in the firſt Chriſtians, vſed now of the religious only. p. 296. not a commaundement, but a counſel only. ibidem.
Concupiſcence after Baptiſme is of it ſelf no ſinne without conſent. p. 397. 399. 643. 682. It moueth to ſinne. 642. mar. How the Apoſtle calleth it ſinne. pag. 397. It maketh not al the actions of a iuſt man, ſinnes. p. 399. nu. 25. [Margin: ☞]
Cōfeſsion in particular. p. 8. nu. 6. p. 89. 276. 348 m. Secret or auricular cōfeſſion. p. 277. to a prieſt. 190. 277. 653. of al mortal ſinnes. 653. before the receiuing of the B. Sacrament. 453. The Engliſh Miniſters heare confeſſions. and abſolue, againſt their owne doctrine. pag. 277. See Penance. [Margin: ☞]
Confeſsing of Chriſt, & his religion, highly eſteemed. 27. 702. m. See Faith. They that dare not confeſſe and profeſſe the Cath. religion, to whom they are like. 255 marg. To deny that thou art a Catholike, is to deny Chriſt. 269.
Confirmation other wiſe called Biſhoping. pag. 314. It is a Sacrament. pag. 313. The grace and effect thereof. 241 m. 313. nu. 17. p. 514 marg. The old and new hereſies againſt this Sacrament. pag. 313. Chriſme or holy oile in cōfirmation. ib. Conſcience. Doing againſt our conſcience. p. 83. 109. 131. nu. 15. Horrour of conſcience for ſheding innocent bloud. 83. 131. nu. 15. [Margin: ☞]
Continencie. See Chaſtitie. Examples of notable perſons that liued continently from vviues, 596. The continencie of maried folke for praier ſake. pag. 439. for the more worthie receiuing of the B. Sacrament. p. 463. Perpetual cōtinencie of man ad wife. p. 439. 440.
Contrition. 483. See, Penance.
Corporals for the B. Sacrament. p. 84.
Councels. of what perſons they conſiſt. p. 336. They repreſēt the whole Church. ibid. Peter and his ſucceſſors preſidēts in Councels. p. 337. Councels of no force with out their confirmation. p. 337. Controuerſies in religion to be decided by Coūcels. p. 336. They haue the aſſiſtance of the holy Ghoſt. p. 337. 338. 138. nu. 3. 263. nu. 27. p. 265. 266. 388 marg. of Chriſt. 51 marg. 53. This aſſiſtance taketh not away due examination of matters and diſputation. pag. 138. nu. 3. p. 338. Al good Chriſtians reſt vpon their determinatiō. p. 339. How the aunciēt fathers eſteeme of general Councels. p. 338. The decrees of Coūcels are diligently to be put in execution. 336. and 339 marg. Heretikes only blaſpheme them, and vvil not be tried by them. pag. 336. nu. 1. 338. 339. How later Councels alter the former. p. 337. nu. 13. 20. Heretical or Schiſmatical ſynodes p. 53. nu. 20. 339.
Counſels Euangelical. Things not commaunded as neceſſarie, but counſeiled as the better. p. 55. nu. 14. 21. p. 296. nu. 44. p. 440. tending to perfection, followed by religious men. p. 55. 114 m. See Vvorkes of ſupererogation. Religious.
CROSSE. The honour of the holy Croſſe. p. 273. 622. Called the ſigne of the ſonne of man. p. 69 m. The ſigne of the Croſſe in bleſſing. p. 213. 576. In Sacraments, and other halovved creatures, ibid, Vvhy in our forehead. 213. 712 marg. 511 marg. The Crucifixe or Roode with Marie and Iohn. pa. 337. The vertue of the ſigne of the Croſſe. 112. nu. 38. p. 577. The appearing thereof at the later day, ſhal no leſſe confound the Caluiniſtes then the Iewes, pag. 69 marg. [Margin: ☞]

D

DAies, diſtinction of daies. 418. one day more ſanctified then an other. See Feaſtes and Feſtiuities. The vveeke daies called feriae, not by their proſane names. 210. and 211 marg. 701.
Deacons. The election of the 7 Deacons. 304. 305. their office. ibid. See Orders.
Deuotion. vttered by external ſignes. 23. marg. 93 m. 198. 195. 219. nu. 14. pag. 530. 652. 116. marg. See Pilgrimage. God is ſerued and adored in ſpirit, notvvithſtanding external deuotion. 384, 228. Deuotion falſely of the Proteſtants called ſuperſtition. 343. marg. 344. Deuotion tovvard Relikes and holy thinges, a token of greater faith. 23. marg. 384. Holy vvomens deuotion. 132. 162. Marie Magdelens deuotion. 253. marg. Zachaeus deuotion tovvard Chriſt, 193. 195. Deuotion to ſee and to be neere to the B. Sacrament. 195. Kneeling at Verbum caro factum eſt, and, Et homofactus eſt. &c. 216. 219.
Doctors of the Church. pag. 232. nu. 34. Vve muſt haue regard to their doctrine. pag. 636. marg. 638. S. Auguſtines eſtimation of the holy Doctors, pag. 638. nu. 7. Their aureola or crovvne in heauen. pag. 534. nu. 1. pag. 665. The Heretikes contempt of them. 490. See Heretikes.
Dulia. See Adoration.

E

ECcleſiaſtical cenſures, pag. 47. 433. nu. 21. pag. 434. See Excommunication. Eccleſiaſtical power and iuriſdiction. pag. 47. 222. 488. 493 marg. See Biſhop. Clergie.
Elias yet aliue and ſhal be the precurſor of Chriſts ſecond cōming. pag. 30. 50. 112. 719.
Enoch alſo yet liueth. 630. & ſhal preache in Antichriſts time vvith Elias. 719.
Eremites vvhy ſo called. pag. 8. their profeſſion and life. ib commended by the example of Elias, S. Iohn Baptiſt, and Chriſt him ſelf, pag. 8. 112. 10. 30. 40. 90. 137 marg. 200 marg. Innumerable Eremites and Monkes in the primitiue Church. pag. 40. See Monkes and Monaſtical life.
Excommunication, a ſpiritual puniſhment. pag. 434. nu. 5. pag. 473. moſt terrible pag. 53. 247. nu. 22. pag. 303. 434. 566. Vvhen and vvhere to be executed. pa. 488. Excommunicate perſons to be auoided. pag. 435. 562. The Heretikes vſe a certaine ridiculous excommunication. pag. 247.
Extreme vnction, a Sacramēt. 506. 652. The preparatiue to this Sacrament. 101. marg.

F

FAith. See Iuſtification, vvorkes.
Faith only doth not iuſtifie. pag. 19. 25. nu. 28. 54. marg. 64. nu. 11. 40. pag. 42 m 67. 74. nu. 1. 42. pa. 67. 88. marg. 118. and 119 marg. 120 marg. pag. 132. 138. nu. 6. pag. 397. 504. 611. nu. 9. pa. 633. 157 marg. 178 ma. 230 marg. 243. 663. 679. 681 marg. 682. 703 marg. 725. ma. 319 marg. 341. marg. 362. marg. 158. 169. nu. 28. pag. 263. 385. 388. nu. 26. pag. 456. marg. 457 marg. 483. marg. 517. and 524 marg. 551 marg. 564. marg. S. Auguſtines vvhole booke de fide & operibus, againſt only faith. 646. Only faith an old hereſie. pag. 314. nu. 18. pag 379. 646. 654. S. Iames calleth ſuch Heretikes, vaine men, and compareth thē to diuels. 645. m. S. Paules doctrine cōcerning faith & good vvorkes. 378. He often ioyneth faith and charitie. 587 marg. 600 marg. His vvordes of faith, miſconſtrued by old Heretikes and nevv. pag. 379. 389. 390. other Scriptures falſely alleaged for faith onely. 100. 188 marg. The Proteſtants ſpecial faith or vaine ſecuritie of ſaluation. pag. 403. 444. 445 marg. p. 632. pag. 393. nu. 24. p. 173 marg. 663. 684. 410 marg. 531. marg. See Saluation. The 7 Catholike Epiſtles vvritten againſt the hereſie of only faith. pag. 379. 640. 646. 674. Vvhy faith is ſo often named in the caſe of iuſtification. 502. See Iuſtification. [Margin: ☞]
In vvhat ſenſe ſome fathers ſay, Only faith, pag. 646. Hovv it is ſaid, Beleeue only. pag. 100. 161. marg. Vvhat maner of faith doth iuſtifie. pag. 334. marg. 385. 393. 509. 632. nu. 1. 6. pag. 646. nu. 24. pag. 389 m. 502 m. Faith may be had and loſt againe, vvhich the Proteſtants deny. 159. 410. marg. 565. marg. 606. ma. So may grace and charitie. 702. The Apoſtles analogie or preſcript rule of faith. pag. 413. 612. To hold faſt the firſt receiued ſaith of our Apoſtles and fathers. p. 37. nu. 25. p. 397. 423. nu. 17. p▪ 492. 496. nu 8. p. 584. 587. 591 to. 678 m. 689. ma. and. nu. 5. 10. 464 marg. 489 m. 495 m. 502 m. 636 m. External profeſsion of euery point & article of faith. p. 27. 28. nu. 37. pa. 109. nu. 35. 36. p. 176. 409. 630. nu. 34. Neuters or indifferent men, of no faith. pa. 33. 706. One mans faith obtaineth for an other. 22 marg. 150. nu. 20. The more deuotion the greater faith. See Deuotion. To beleeue vvithout ſenſible argumēt or reaſon, is a more bleſſed thing. 275 marg. 382 marg.
Faſtes or Faſting. An acte of religion. p. 135 marg. 142. Meritorious. pag. 43. 466. A worke of iuſtice. p. 15 marg. The force thereof. 111 marg. Preſcript daies of faſting. 43. 330. 507. Imber daies. p. 25. nu. 38. p. 154. nu. 12. p. 330. Aërius the Heretike. p. 330. Faſting from certaine kindes of meates. p. 43. nu. 11. 18. pag. 106. 135 marg. 330. nu. 3. p. 417. 418. 574. 575. 582. nu. 23. S. Iohn Baptiſt and the Nazarates. 135 marg. Scriptures groſly abuſed by the proteſtants againſt the Churches faſtes. p. 43. 106. 417. 418. 441. 442. 540. 541. 573. m. 574. marg. and nu. 3. p. 575. 596. m. Heretical faſting. p. 142. nu. 37. pa. 541. 574. The Lent faſt, & the origin thereof. pag. 10. 90, nu. 12. It is ſinne not to faſt the lent. p. 10. It is an Apoſtolical tradition. ibidem, and 145 marg. It is the imitation of our Sauiours faſting. p. 10. By keeping thereof, true Chriſtians (ſaith S. Aug.) are knowen from infidels. ibid. The Doctors ſermons of Lent faſt. ib. Publike faſtes. 17. The Churches faſtes foreſignified by Chriſt him ſelf. 23 mar. S. Iohn Baptiſts and his Diſciples faſting. 24. [Margin: ☞]
Feare. Many kindes of feare. 685. The iuſtent men doe feare. 685. See in F ſpecial faith. and the vvord. Saluation. Seruile feare not il, though not ſufficient. 685. 362 marg. feare of hel profitable. 173 marg.
Feaſtes or feſtiual daies. pag. 7. nu. 16. pag. 250. nu. 22. p. 295. 335. 507. 638. 668. 700. prefigurated by the Iewes Feaſtes 239. marg. Scriptures groſly abuſed by the Proteſtants againſt the Churches Feſtiuities and Holidaies, pa. 418. 507. 540. Eaſter, vvhit-ſuntide. 295. 353. 467 marg. 507. 700. Sunday. 353. 467 marg. 507. 700. 250. 211 marg. called dies Dominica, becauſe of our Lordes reſurrctiō. 274 m. 700. 701. Greater grace giuen vpō theſe ſolemne daies. 701. [Margin: ☞]
Free vvil. pag. 32 marg. 47. 55. nu. 11. pag. 58. nu. 16. pag. 72. marg. 74. nu. 34. pag. 142. 169. nu. 30. pag. 219. 236. 370. 387. nu. pag. 399. nu. 15. 19. pag. 406. 407. nu. 21. pag. 409. 466. 477. 482. 530. 568. nu. 4. pag. 590. 650. nu. 8. 179 marg. 704. 706 marg. 509 marg. 589 marg. Mans free vvil vvorketh vvith Gods grace. 477. 464 marg. 680 marg. 329 ma. 466. 519 m. 649 m. 650. God and his grace force no man. pag. 58. nu. 16. pag. 236. nu. 44. 400 marg. Gods grace maketh mans vvil more free. 243 marg. 706 m. Predeſtination, reprobation, concupiſcence, take not avvay free vvil. pag. 370. 399. 406. 407. 329 marg. 404 marg. 509 marg. The Iewes blindnes and reprobation vvas through their ovvne free vvil. 179 marg. 255 marg. 329. marg. 372 marg. 405 marg. So vvas their betraying and crucifying of Chriſt, and Iudas treaſon. 296. the refuſing of the Goſpel vvhen it is preached. 408. marg.

G

GOD, not author of ſinne. pag. 17. 36 marg. 37. 97. 142. nu. 34. pag. 296. nu. 23. pag. 385. 387. nu. 4. pag. 390. 406. 412. 643. 188 marg. 255 ma. 704. 730 marg. 404 marg. 642 marg.
See Reprobation. Free vvil.
The meaning of thoſe places that ſound as though God vvere author of ſinne. 37. 97. 255 marg. 296. 730 marg. 308 marg. 390. 554 marg. Hovv the death of Chriſt vvas by Gods determination. 296. 300. marg.
Goſpel. It is not only the vvritten vvord. pag. 109. nu. 35. pag. 384. 486. 549 m. See Tradition. The preeminence of the nevv Teſtamēt. 477. 615. 618. 620. 623. The true libertie of the Goſpel. 477. 508. 510. 566. nu. 9. pag. 643. 659. nu. 16. pag. 396 and 398. m. He ſuffereth for the Goſpel, that ſuffereth for any article of the Catholike faith. 109.
Grace. See Free vvil.
God offereth his grace, and man may refuſe it. 706. 408 m. 519. m. 635 m. To conſent therevnto is alſo by grace. ib. 589. mar. The valure of merites procedeth of Gods grace. See Merites. A man may fall from grace once had. 702. Grace or giftes called gratis data, 455 marg.
The Greeke text corrupted. c▪ 84. See the Preface.

H

HAlovving or ſanctifying of creatures. pag. 576. The force of the ſame. 577. holy places. pag. 49. 309. 667 marg. See Pilgrimage. Church. The holy land. pag. 50. 309. 577. the holy Mount. 667 marg. holy bread. pa. 576. holy vvater. pag. 576. Holidaies. See Feaſtes. Holy things not to be profaned. See Sacrilege.
Hel, taken ſometime for Limbus Patrum. 296. Chriſt in ſoule deſcended into Hel. 187. 296. 518 marg. 661. to deliuer thence the fathers and iuſt men of the old Teſtament. 187. The Caluiniſts deny this article. 83. 661. S. Auguſtine calleth them Infidels that deny it. 661. 294 marg. Their heretical tranſlation for that purpoſe. 296. Feare of Hel profitable. 173 marg. 362 marg.
Henoch. See Enoch
Heretikes. Vvho is an Heretike. pag. 599. Markes to knov thē. p. 19. 353. 566. 591. 684. Going out of the Cath. Church. pag. 337. 519. 520. 574. nu. 1. pag. 599. 189 marg. 678 marg. 679. 675. Diuers names of Sectes and Sectaries. 323. 648. Nicolaites a paterne of them. 704. Running not ſent. 61. 154. nu. 13. pag. 250. 330. nu. 2. pag. 409. 496. nu. 1. pag. 609. nu. 4. 248 marg. 489 marg. Their diſſenſion. pag. 31. 32. marg. 67. 94. 339. nu. 37. pag. 532. Preaching othervviſe & contrarie to the faith receiued. 455 marg. 496. 497. 565. 582 marg. Hypocriſie and ſvveete vvordes. 70. 154. nu. 26. pag. 384. nu. 7. pag. 490. 591. nu. 6. 9. p. 593. 669 marg. 716. 421 marg. 489. marg. Vanitie in preaching, and vaine glorie. 154. Preaching licentiouſnes and libertie. 669 marg. 670 marg. 704. Meretricious and painted eloquence. 582. nu. 17. p. 539 m. Teaching nevv doctrine. 565. 689. 636 marg. Nevv termes and ſpeaches. 584. 585. Vaunting great knovvledge ſpecially of the Scriptures. 154. 232. 488. nu. 4. pag. 566. 585. Their ignorance. ib. and pag. 121. nu. 24. pag. 670 marg. 695. Boaſting of the ſpirit. 684. Contempt of Councels and fathers. pag 338. 339. 499. 585. nu. 20. pag. 625. Corrupting of Scriptures. 475. 478. Denying the bookes of Scriptures and Doctors. pag. 645. nu. 14. pag. 345. nu 34. Controuling of the very text of Scripture, and the ſacred vvriters thereof. pa. 139. 205. 314. nu. 27. pag. 144 marg. Their foule ſhiftes and vvrangling to auoid the euidence of Scriptures. 219. 277. 672. 580. 581. 613. nu. 10. pag. 687. 313. Slaundering the Church. pag. 237. nu. 53. Hatred of the See of Rome. 423. Acknowledging no iudge of controuerſies. p. 472. 499. Deſpiſing of Rulers, ſpecially Eccleſiaſtical. 693 & 694 marg. Lacke of faith. 261. 492. 319 mar. Mutabilitie in faith and inconſtancie, pag. 471. 591. nu. 13. Voluptuouſnes. pag. 423. 693 marg. Seueral and ſecret conuenticles. pag. 71. 96 m. 213. 189 m. 695. Synodes. 53 nu. 20. pag. 339. Their Clergie or Eccleſiaſtical orders. p. 571. Hovv Hereſies profite the Church. 450. 680. Their many faithes. 520. many analogies & rules of faith. 414. Their doctrine, fables. 565. They come to naught, though ſupported a while by neuer ſo mightie Princes. 303 mar. Their markes agree to the Proteſtants. 599. They may be forced to the Cath. faith. p. 182. They may be puniſhed by death. p. 166. nu. 53. 731. nu. 6. p. 364 m. 626 m. To auoid their bookes, ſermōs ſeruice. 94. 599. Not to marie with them. 481. mar. Not to communicate with them. 598. marg. 599. 689. 690. The examples of S. Iohn, S. Polycarpe & other Apoſtolike men. 690. It is to dony Chriſt. 27. nu. 32. It is damnable. 704. Vvhen and wherein it is tolerable to conuerſe vvith them. 689. Their bookes to be burnt. pag. 350. They are iudged already. 224. Vvho are eaſily ſeduced by them. 716. Vvomē. 591. Vvomen great promotours of hereſie. 568. Zeale againſt Heretikes 497. 690. 703. 704. Arch-heretikes ſignified by the ſtarre that ſel from heauen. 715. m. Simō Magus the father of them al. p. 314. nu. 18. Their king, Abaddon. that is, deſtroier, 715. They are reſembled to Cain, Balaam, Corè. 695. 704. to the Diuel him ſelf. 244 marg. Al, the forerūners of Antichriſt. p. 123. 124. 240 marg. 556. 558. 679. 741. Falſeprophets, falſe chriſtes, lying maiſters, foretold in the new Teſtament. 119 marg. 68 and 69 and 669 marg. Many maiſters. 648. Many antichriſtes. 679, nu. 18. Rauening vvolues. 19. 353. Theeues not entring by the doore. 248 m. 250. Prophecied of, and liuely deſcribed by S. Paul, S. Peter, S. Iude, &c. 352. 573. 574. 669. 670. 672. 693. locuſtes. 715. The cauſes that men fall to hereſie. 565. mar. 583.
Heauen, ſhut vntil the Paſſion of Chriſt. p. 9. nu. 16. p. 621. marg. p. 633.
See Limbus patrum.
Differences of rewardes and glorie in heauen. p. 37. 58. 430. 465. marg. 534. nu. 1. 259. marg.
See Merites, Vvorkes, Revvard.
Hoſpitalitie toward the afflicted for religion. 27 marg. 28. nu. 41. 505 marg.
See Almes. Vvhat a heinous ſault it is, not to receiue and harbour Catholike Preachers and Prieſts. 163. marg.

I

IESVS, in Engliſh, Sauiour. 4 marg. This name is to be adored and reuerenced. 530. It worketh miracles. 112. 299▪ marg. The force thereof againſt Diuels. ibid. and 577. Anſvvers to the ſophiſtical arguments vſed by heretikes againſt the reuerence done to this name. 530. By irreuerence therevnto, they prepare the way to Antichriſt. 723.
Idols in al the Bible, ſignifie the falſe Gods of the Pagans. 687, 383 mar. The Caluiniſtes applying the word againſt ſacred Images, are condēned long ſince by the 2 Councel of Nice. 687.
See Images. They are aſhamed of their tranſlating, image, for idol. ibid. Hereſies are the idols of the new Teſtament. pag. 448.
Images. 345. 623. 687. 688. They haue Gods owne warrant. 623. 688. Their differēce from idols. 687. 688. Hovv they are adored. 530. 633. Their antiquitie. 24. 688. Their fruite and commoditie. 345. 688. Images of the B. Trinitie and of Angels. 345. Imagebreakers old cōdemned Heretikes by the 2 Nicene Councel. 687. 688. They are accurſed by the ſame Councel, that apply the places of Scripture that ſpeake of the Pagans Idols, againſt ſacred images. 687. Miracles wrought by the image of Chriſt. p. 24. The aboliſhing of Chriſts image, a preparatiō to ſet vp the image of Antichriſt. 723. The honour of Chriſts image is the honour of Chriſt him ſelf. 723. [Margin: ☞]
Indulgences. See Pardons.
Iuſtification, or to be iuſtified, vvhat it ſignifieth. 387. nu. 13. The firſt and ſecond iuſtification. 387. The firſt iuſtification, of mere grace vvithout vvorkes. 392. 409. 412. nu. 32. 516. 389. marg. Iuſtification by vvorkes, pag. 16. 138. 387. pag. 645. 646. 647. 682. 736. Not by faith only. See faith. [Margin: ☞]
Vvhat vvorkes iuſtifie not. pag. 390. nu. 20. 28. p. 392. 411. 632. nu. 6. 633. 499. marg. Iuſtification attributed to hope, charitie, &c. 402. 633. nu. 33. Charitie the principal vertue in iuſtification. 509. 566. Hovv the Proteſtants admit charitie & good workes to iuſtificatiō. 509. Vvhy it îs ſo often attributed to ſaith. 394. 632. 502▪ marg. 606. marg. S. Paules meaning vvhen he commendeth faith. 633. The iuſtice of faith. 408. True inherent iuſtice, not imputatiue. 14. 138. 139. 387. 390. 394. marg. 395. nu. 5. pag. 427. nu. 30. pag. 511. 513▪ marg. 517. mar. 519. mar. 524▪ marg. 543. 682. 398 marg. Hovv it is ſaid, None iuſt. 390. Hovv it is ſaid, Reputed to iuſtice. 391▪ marg. Increaſe of iuſtice. 744 marg. 396 marg. 550 marg. Hovv it is called Gods iuſtice. 383 marg. 390 nu. 22. pag. 480. 481. 531. Hovv Chriſt is our iuſtice. 427. The Proteſtants auoid the vvord, Iuſtifications. 138. nu. 6. p. 736. nu. 8. The iuſtice of Moyſes Lavv, vvhat, 408 marg.

L

Ovr B. LADIE vvithout ſinne. 94. 395. 676. Her perpetual virginitie. 4. 5. nu. 25. She vovved virginitie. 138. Her life, death, Aſſumption. pag. 291. Her bleſſednes. 171 marg. Her feſtiuities. 291. Her excellencie, titles, prerogatiues. 138. 139. 173. 221. 273. 291. 292. 171▪ marg. Her honour. 139. 291. 292. She is our Aduocate. 292. 679. our hope. 292. 548. marg. The meaning of the termes and titles giuen vnto her. 292. God and our Ladie ſaue vs. 337. The often ſaying of the Aue Marie. 138. The auncient fathers vſed the ſame. 291. 292. Holy Simeon prophecied of her ſorovves. 145. She vvas alvvaies partaker of ſorovves vvith Chriſt. ibidem. 272 marg. ful of deepe contemplations. 142. The meaning of Chriſts ſpeaches vnto her that may ſeeme hard. 221. nu. 4. & 5. The Proteſtants keepe no Holiday of her. 191. They keepe not the day of her death, as they doe of all other cheefe Saincts in the new Church of Englād. ibidem. They are not of thoſe generations that ſhe prophecied ſhould call her bleſſed. 136 marg. They derogate from her honour. 138. 295. [Margin: ☞]
Laie men muſt not iudge of their Paſtors, of the ſenſe of Scriptures, of queſtions in religion. pag. 344. They muſt receiue the Sacraments &c. not at their owne hand, but of their Clergie and Paſtors. 40. nu. 19. 42. marg.
See Prieſts. Clergie.
Limbus patrum, or Abrahams boſom. 186. marg. 187. 296. 633. 708 marg. 621. mar. A third place. 162. 708 marg. The iuſt men of the old Teſtament were not in heauen til Chriſts Aſcenſion. 186. Chriſt deſcended into Hel, to deliuer them. 187. See Hel Heauen. [Margin: ☞]

M

MAchabees Canonical Scripture, 138. See p. 250.
MARIE See our B. Ladie. L.
Mariage a Sacrament. 55. nu. 6. p. 187. nu. 18. p. 221. nu. 2. p. 523. Indiſſoluble, both parties liuing. 14. 55. 113 marg. 116. 187. 221. 397. marg. 440. and not lawful after diuorce. ibidem. Honoured by Chriſts preſence. p. 221. Perfect & beſt without carnal copulation. 4. nu. 16. See Chaſtitie. Continencie. How it is honorable in al. 637. Inferior to virginitie and widow hod. 4. 438. marg. 439 marg. 440. See Chaſtitie. Mariage of Prieſts and votaries vnlawful. See Prieſts Vovv. Old hereſies againſt Mariage. 574. Catholikes falſely charged vvith the ſame. 574. 575. They eſteeme of mariage more then the Proteſtants. 523.
Martyrs, true and falſe p 13. p 457. No true Martyrdom out of the Cathol. Church. p. 457. Martyrdom a moſt acceptable ſacrifice. 592. Their reward, & glorie. 702 and 713 marg. How they crie for reuenge. 712. Their chereful and conſtant countenance before the perſecutors. 305 marg. Their comfort at the very time of death & torments. 309 marg.
MASSE. See Sacrifice. [Margin: ☞]
The word Maſſe. 447. The Liturgie or Maſſe of the Apoſtles. 330. of the Greeke fathers. ibidem. It is agreable to Chriſts inſtitution. 451. 452. 453. to the Apoſtles tradition, 454. to S. Paul concerning the praiers and petitions therein. 567. Kyrie eleiſon. 463. Gloria in excelſis. pag. 140 inner marg. Sanctus thriſe repeated. 707 and 708. Hoſanna. 61. Surſum corda. 463. The Canon. 267. The Pater noſter. 567. Agnus Dei. 217 inner marg. 453 nu. 29. Kiſſing the Pax. 423. Domine nō ſum dignus. 21. 453. nu. 29. Communio. 452. Hovv Antichriſt & his Miniſters ſhal aboliſh the Maſſe. 71. 124. nu. 14. pag. 558.
Mediator. See Sainctes. Hovv Chriſt is the onely mediator. 568. [Margin: ☞]
Merite and Meritorious. 72 marg. It hath correſpondēce and relation to merces, hire, or revvard. 13. 16. 112 marg. 430. 719 mar. 744 marg. 543 marg. Both the meaning and word are in the ſcriptures. 197 m. 198. 430. 639 m. 537 m. 705 m. 553 m. Vvhēce the merite of workes riſeth. 72 marg. 402. 411. 430. 594. 470. Difference of merites. 58. 37. 486. 430. 193 m. Vve merite not our firſt iuſtification. See Iuſtification. To be worthie, & to merite, is al one. 198. 197 m. 705. marg. 537 marg. 553 mar. The time of meriting is in this life only. 245 m. See vvorkes. The Proteſtants auoid the word merite. 639. The Caluiniſts deny Chriſts owne merites 529. 708 m.
Miracles, neceſſarie to cofirme new doctrine. 27. nu. 1. p. 263. nu. 24. p. 298. nu. 82. p. 492. nu. 12. True miracles only in the Cath. Church. 50. nu. 19. 20. p. 124. nu. 22. Vvhen Heretikes may worke true miracles. p. 112. nu. 38. Forged or lying miracles. 7⟨illegible⟩. nu. 84. p. 559. nu. 9. p. 722 marg. [Margin: ☞]
Miracles vvrought by application of creatures, by the name of IESVS, of the Apoſtles & other holy men, by Saincts and their relikes, S. Peters ſhadovv, S. Paules napkin. 112. 104. nu. 13 231. 261 298. 304. 312. 326. 350. 372. By touching Chriſt and vvhatſoeuer belonged to him. 93 marg. 106. 108.
Miracles in one place and at one time more then in other. 147. 231. 456 marg. Peculiar to certaine countries. 370 m. 372. The Proteſtants as faithles to beleeue ſuch miracles, as the old Pagans. 261. They attribute them to the Diuel as the heathen did. p. 24 in marg. They pretend Phariſaically Gods honour in derogating from the miracles of Saincts. 246 marg. The gift of miracles in the Church for edification. 132. Chriſts miracles ſignificatiue. 247 m.
Monkes & Monaſtical life. Vvhether they ſhould worke with their handes. 561. 562. They were ſhauen în the primitiue Church: and Nunnes clipped of their heare, 562. See Exemites. Religious.

N

NAmes of CHRISTIANS. 323. of the authors of ſectes. ibid. of the firſt inſtituters of ſeueral religious orders. ibidem.
Neuters. 33. 706.
Nouelties of wordes & phraſes. 584. not al new that are not in Scriptures, ibid. How they are to be tried nouelties of vvordes. ibid.
Numbers myſtical. 94. 700. The Proteſtants raſhnes in condemning numbers of praiers, faſtes, Maſſes &c. 700.

O

ORiginal ſinne. See Sinne.
Orders. The three holy orders boūd to chaſtitie. 571. Bigami excluded from holy orders. 570. 579. 596. Al ſeuen orders haue been from the Apoſtles time. 572. The inſtitution and office of Deacons. 305. Holy orders is a Sacrament. 577. inſtituted by Chriſt at his laſt ſupper. 204. 452. giuen by impoſition of handes. 330. 332. 577. 586 marg. by a Biſhop not by the peoples voices. 332. It giueth grace. 586 marg. none to be admitted vvithout good examination. 579 marg. Praier and faſting at the time of giuing holy Orders. 154. 332. marg. See Imber daies. [Margin: ☞]
Othes that are vnlavvful, muſt not be kept. pag. 38 marg. 361.

P

PArdons or indulgences grounded vpon Chriſts ovvne vvordes. 474. vpon his example. 210. 474. vpon his merites, and the mutual ſatisfaction of one for an other. pag. 538. practiſed by S. Paul. 473. 474. by the holy Biſhops of the primitiue Church. 474. A pardon is only a remiſſion of temporal puniſhment due for ſinne. 473. 474. 475. Vvhy pardons more common now then in old time, ibid. to whom this auctoritie of pardoning pertaineth. 47. nu. 19. pag. 473. 474. 475. 538. Al pardons are giuen in the vertue and name of Chriſt. 474. [Margin: ☞]
Parents. The duety tovvard them. 142. 106. Carnal parents & frendes in what caſes leſſe eſteemed. 159 marg. 176 mar. 181 marg. duty tovvard our ſpiritual parents. 600 marg. See Prieſts.
Penance, is perfect repentance, that is, not only amendemēt of life, but implying alſo confeſſion, ſorowful contrition, and paineful ſatisfaction. pag. 8. 30. 167 marg. That the Greeke ⟨non-Latin script⟩ & ⟨non-Latin script⟩ ſignifie this penāce. p. ⟨illegible⟩. 30. 171 marg 177 marg. 716 marg. 492 m. S Iohn Baptiſt firſt, then Chriſt, and his Apoſtles preached penance. 7. 8. 88 marg 143 marg. 295 marg. 352 marg. 366 marg. S. Iohn Baptiſts penance. 8. 156 marg. Marie Magdalens penance. 157 marg. The great penance in the primitiue Church. 475. 492 marg. The old Canonical diſcipline. ib. S. Paules chaſtening of his body by penance. 444. Temporal paine remaineth due, vvhen the ſinne is remitted. 635. Satiſfaction or workes of Penance. pag. 8. nu. 8. 143 marg. 195. 314. 454. 473. 482. 630. 645. nu. ⟨illegible⟩3. 717 marg. They derogat nothing from Chriſts ſatisfaction, but are requiſite becauſe of the ſame. 402. 473. 538. 611. The body chaſtiſed by penance, is a grateful ſacrifice to God. 413. [Margin: ☞]
The Sacrament of Penance. handled at large. 276. The neceſſitie thereof, as of Baptiſme. pag. 277. it is ſecunda tabula poſt naufragium. 277. The contempt thereof a ſinne againſt the holy Ghoſt. 33. nu. 31. The partes thereof, Contrition, Confeſsion, Satisfaction. 276. Vvhat is Contrition. 483. 294 marg. Luthers hereſie of Contrition. 483. It worketh ſaluation. ibidem. Vve are bound to confeſſe. 276. See Confeſsion. Al ſinnes may be remitted by this Sacrament. 613. 629. It is the old hereſie of the Nouatians to deny that Confeſſion to a Prieſt is neceſſarie, and his Abſolution 276. 277. See Abſolution. Prieſts. Gods wōderful mercy toward penitent ſinners. 183 marg. Penance before Baptiſme. 295 marg.
Perfection double: one in this life, an other in the life to come. 532. The ſtate of perfection. See Monaſtical life. Religious.
Permiſsion of ſome things that are not allowed or approued. 116. Toleration of the euil. 256.
Perſecution. Catholike mens comfort in perſecution. 26 marg. 154. 163 m. 202 m. 663. nu. 17. pag. 702 m. 723. nu. 7. Their ſecret aſſembling in perſecutiō. 71. Their praiſe in vvhoſe houſes ſuch Aſſemblies are kept. 325 marg. 342 marg. 421 marg. There ſhal be great perſecution of Catholike men tovvard the end of the vvorld. 122. and 199. marg. 727 marg. Conſtancie in perſecution neceſſarie. ibidem. marg. 706. highly commended. 702. marg. 723. To looke backe vpon their loſſes, is dangerous, 166.
To forſake al rather then the Cathol. faith is neceſſarie. 181 and 182 m. The better men moſt afflicted in this life. 663. The Church perſecuted by Heretikes, and cōtrariewiſe. 505 m. Fleeing in time of perſecution. 325 marg. wiſe euaſions to eſcape dāgers, by S. Paules example. 358. nu. 25. 359 mar. 341. nu. 37. pag. 364 marg. Not to forſake our Paſtors empriſoned. 529 marg. Happie Gailers that ſhew mercie to their Catho. priſoners. 341 marg. The courteſie of heathen officers in this caſe. 359 m. To conſent by any meanes to the perſecution of ſuch, is a great offence. 357 marg. Perſecutiō an occaſion of much good. 310 marg. The Church increaſed by perſecution. 316 marg.
Peter. Cephas, Rocke, al one. 218 marg. 44. 47. 216. Chriſt by giuing him this name, deſigned him before hand to be the rocke & foūdation of his Church. ibidem. 47. nu. 18. p. 79. nu. 75. He promiſeth to build his Church vpon him, that is, his perſon, 46. 47. at large. He praieth that his faith ſhal not faile. 206. The Church vvas builded vpon him, & he receiueth the Primacie. 279. 516. nu. 20. pag. 654. Vpon him, not vpon his faith only or confeſsion. 45. 46. 47. Peters manifold dignitie & preeminence, 27. 40. 50. 52. nu. 1. p. 94. 128. 131 m. 150. 154. 161 m. 206. nu. 31. 224 m. 497. 500. nu. 7. p. 278 m. 326. 442. m. S. Paul ſubmitteth his doctrine to his approbation. 499. The keies giuen to him, & what authoritie is ſignified by them. 47. His authoritie to bind and looſe. 47. He doth practiſe his primacie. 292. 293. 303. marg. 337. 499. 501. nu. 9. pag. 654. His ſucceſſors the Biſhops of Rome haue the ſame primacie & authoritie. 45. nu. 17. p. 46. 47. 206. 280. 337. 499. 501. By the Rocke is ſignified not only Peters perſon, but his Chaire and See, the Church of Rome. 46. 47. He breaketh the Churches vnitie, that forſaketh this See or Chaire. 501. 520. Chriſt is the Rocke, foundation, and head of the Church on vvay, Peter an other way. 46. 514. 515. 516. Peters ſhip ſignifieth the Church. 150. He gouerneth and protecteth the Church continually. 304. 668. The Proteſtants and Puritans diſagree about his preeminence or primacie, 280 marg. They denied it before, and now confeſſe it. 280 marg. They derogate from Peter as much as is poſſible. 501. Beza thinketh the Greeke text of the ſcripture falſified in fauour of Peters primacie. 27. Their foliſh argumēts againſt Peters primacie. 312. 421 m. 501. Their impudent aſſertion that he was neuer at Rome. 422. 500. 665. For this purpoſe only, they deny that Babylō ſignifieth Rome. 665. Their wrangling about the time of his being there. 665. Their foliſh and greateſt reaſon againſt his being there. 421 marg. 422. He and S. Paul planted the Church at Rome. 288. 500. 383 marg. 421 mar. 370. He wrote from Rome. 665. He vvas crucified there, 280. A table of S. Peters Actes 374. [Margin: ☞]
Pilgrimage pag. 6. 311 marg. to the holy land in the primitiue Church. 49. to the holy Sepulchre. 85. to the memories of Saincts. 231. The deuotion of Pilgrimes and the maner of their deuotion in holy places. 158. nu. 44. pag. 85. See Relikes. [Margin: ☞]
Pope. The ſucceſſion of Popes, is an argument vſed by the Fathers, againſt Heretikes. 520. Popes 33 Martyrs. pag. 654. and pag. 556. [Margin: ☞]
Their roome and dignitie called an Apoſtleſhip, 520. Their ſupremacie. 280. 515. 572. The practiſe thereof by S. Leo the great. and S. Gregorie the great. 280. Hovv they refuſed the name of vniuerſal Biſhop. 280. The Councel of Chalcedon called the Pope vniuerſal Biſhop 280. They write them ſelues, Seruos ſeruorum Dei. 280. He is the miniſterial head of the Church vnder Chriſt 515. S. Peters ſucceſſor. 280. 520. Not to communicat vvith him, is to be againſt Chriſt or vvith Antichriſt. 33. nu. 30. See Antichriſt. The Pope can not be Antichriſt. 71. nu. 22. 29. pag. 231 marg. 554 marg. See Antichriſt. He may erre perſonally, not iudicially. 206. 253. 266. nu. 13. pag 388 m. p. 502. nu. 11. Vve may not reſpect the Popes perſon, but the priuileges of his office. 66. 67. 206. The priuileges and dignities of his office. See Roman Church, and Peter.
Praier. See Canonical houres. Long praier not forbidden. pag 16. nu. 7. To pray alwaies. 190 marg. The Churches collectes breife. 16. nu. 7. Seruice & praier in the Latine tōgue, much better then in the vulgar. 461. at large. S. Auguſtine our Apoſtle brought vs the ſeruice in the Latine tongue. 461. It vvas alwaies in Latine through out the vveſt Church. 463. Our people at their firſt conuerſion ſang Alleluia, not, praiſe ye the Lord. 463. Surſum corda. Kyrie eleiſon. ibidem. See Maſſe. The peoples priuat praiers in Latine. 462. It is not neceſſarie that they vnderſtand either publike or priuate praiers. 461. 463. They vnderſtand them not being in the Engliſh tong, neither are they any thing the more edified. 461. 463. Their intētion & deuotiō is as great, & acceptable in the one, as in the other. 462. 463. 43. hu. 8. pag. 61. They are edified and take profite of the Prieſts fūctions, though they neither heare nor ſee what he doth 134. and 135 m. They are taught the meaning of ceremonies and ſeruice, and doe knovv them perfectly in al Cath. countries. 461. 462. Latine praiers are and may be tranſlated. 462. S. Paules place falſely alleaged againſt the latin ſeruice or praier, explicated at large: and that he ſpeaketh of no ſuch thing, much leſſe againſt it. 460. 461. 462. 493. An other obiection anſwered, and vvhat it is to pray vvith the lippes only. 43. num. 8. Faith in praier. 643. Vvhat is to pray vvithout intermiſſion. 382 marg. 551 marg. Our Lords praier or the Pater noſter. 15. 170. It is the firſt and laſt in al the Churches praiers, and ſaid moſt often. The Aue Maria. See L. our B. Ladie. Praier for the dead. 361. 480. 687. The Saducees ſeeme to haue denied it 361. Aërius an old condemned Heretike denied it. Other mens praiers & interceſſions for vs. 150. 420 marg. Praying one for an other is of great force. 420 marg. 543. To pray for our perſecutors. 209. nu. 34. Publike praiers more auailable then priuat. pag. 471. The Prieſts praiers more auailable. pag. 610. At the time of praier ſpecially, God ſendeth comfortable viſitations. 319 marg.
Preachers that preach vvel, muſt liue accordingly. 104 marg. 112 marg. 386. marg. Catholike preachers in time of perſecution, vvhat is their comfort. 547.
Predeſtination and reprobation declared at large. pag. 406. 407. They conſiſt vvith free vvil. 370. 403. 406. 407. The myſterie of predeſtination and reprobatiō is humbly to be reuerēced, not curiouſly ſearched. 402. 403. 407. nu. 20. 21. 412. No man muſt by occaſion thereof be reachleſſe and deſperate in neglecting his ſaluation. 403. 406. 359 marg. Good vvorkes muſt concurre vvith Gods predeſtination. 668. Vvhat and how far we may and ſhould learne herein. 403. 412. Heretical and preſumptuous bookes of Predeſtination. 407. 412.
Prieſt. The name in al languages almoſt the ſame. 333. heretically changed into Elder. ibidem. The vvord Senior, Auncient, in the vulgar Latine tranſlation, is alvvaies in the Greeke, Presbyter, Prieſt. 334 marg. 664. 351 marg. His office and vocation. 609. 610. His dignitie. 609. They are called Angels. 701. They are coadiutors vvith, and vnder Chriſt, and worke in his name 92. 190. 444. 474. 480. 482. 429 marg. Their authoritie to remit ſinnes. 21▪ 24. 53. nu. 18. p. 92. 151. 162 m 190. 276. 480. 252 marg. The Proteſtants carpe at this authoritie, as the Iewes did at Chriſt for the ſame. 158 marg. They (and not lay men) are the diſpenſers of Chriſts myſteries. 40. nu. 19. 42 marg. pag. 109. nu. 6. pag. 321. nu. 40. pag. 463. nu. 34. pag. 4⟨illegible⟩0. He that deſpiſeth them, deſpiſeth Chriſt. 167 ma. The honour of Prieſthod. 67. 89 marg. 360. 578 m. Preeminence before other. 571. nu. 4 pag. 616. 566. nu. 20. pag. 484 marg. Hoſpitalitie and almes tovvard them. 163. marg. 533 marg. See Almes. Hoſpitalitie. The Proteſtants make it an odious and reprochful name. 67. nu. 13. pag. 130. They auoid the word in their Engliſh tranſlations of the nevv Teſtament. 333. Their perpetual continencie requiſite. 138. 570. nu. 2. pag. 579. 580. 589. nu. 4. 596. 437 marg. 569 marg. Mariage of Prieſts vnlavvful. 21. 570. at large. 575. contrarie to the auncient Canons. 571. to the Councel of Nice. 570. None euer lawfully maried after holy orders. 21. 570. Paphnutius and the Nicene Councel concerning this matter. 21. 570. Maried men being made Prieſts, muſt no more companie vvith their vviues: and that according to the example of the Apoſtles. 21. 290 marg. 444. nu. 5. according to the cuſtom of the primitiue Church. 570. 571. The Church may annexe perpetual chaſtitie to holy orders. 580. nu. 4. in the marg. The forbidding of ſuch perſons to marie, is no condemnation of Mariage. 575. Iouinians old hereſie could neuer induce any one Prieſt. to marie. 582. Vigilantius and his follovvers much like to the Proteſtants in this point. 570. See Vovv. Prieſts crovvnes. 665. Prieſts garments. 701. Prieſts ſome properly ſo called, ſome vnproperly. 740. Al Chriſtians are no more Prieſts, then they are alſo kings, that is, vnproperly: 657 marg. 700. 709. Their ſpiritual hoſtes. 658.
CHRISTS Prieſthod and the excellencie thereof. 609. 610. 615. 616. 617. 618. 131. A Prieſt as he is man, not as he is God. 610. The Caluiniſts, either Arrians, or ignorant, in auouching the contrarie. ibid. His Prieſthod eternal, and hovv. 131. 617. 618. 619. & nu. 3. in marg. He concurreth ſtil in al prieſtly actions, and is the principal vvorker. 619 marg. He is not the only Prieſt of the nevv Teſtament. 609. 618. Many Prieſts of the nevv Teſtamēt properly and peculiarly ſo called, and their Prieſthod external, not only ſpiritual, 609. 616. 617. 618. 619.
Princes, hovv and wherein to be obeied. 64. 121. 197 marg. 415. 416. 658. 659. They may not vſurpe Eccleſiaſtical functions. 64. 403. 609. nu. 1. pag. 639. They haue no more right of ſupremacie in ſpiritual cauſes, then Heathen Princes. 659. Chriſt and his Apoſtles charged vvith diſobedience to Princes. 658 nu. 13. Peter & Iohn diſobeied the Magiſtrats cōmaunding them not to preach in the name of IESVS. 299 marg. So muſt Catholike preachers. ib. In things lavvful not to obey them, is a mortal ſinne. 415. Heretical tumultes & diſobedience againſt their Princes. 28. 488. Hereſies agaīſt rule & ſuperioritie. 416. 659. nu. 16. and 18. The obedience of Catholikes in al tēporal cauſes. 416. The deadly ſinnes of Princes & ſuperiors exempt not the ſubiectes from their obediēce, as the Vvi⟨illegible⟩fiſtes teach. 659. Princes thē ſelues muſt obey & be ſubiect in matters of ſaith & religiō. 639. Al are vnder Peter & his ſucceſſors. 279. 280. 364 m. Their election & creatiō far inferiour to Gods inſtitution of the ſpiritual Magiſtrate. 658. The temporal Magiſtrate is called, an humane creature, and why. 658. nu. 13. Praying for kings and Princes, namely in the Maſſe. 566. marg. 567.
Proceſsion on Palme-Sunday. 61.
Proſperitie no ſigne of the true religion. 13. marg.
Proteſtants. See Heretikes.
Purgatorie. 12. marg. pag. 34. 94. nu. 29. pag. 121. nu. 24. pag. 187. 430. 431. 645. nu. 13. pag. 661. None not perfectly cleanſed, can enter into heauen. 743. marg. Purgatorie fire paſſeth al the paines of this life. 431. The ſame is releaſed by the praiers of the liuing. 317. A third place. 162. 708 marg. The Scripture abuſed againſt Purgatorie, anſvvered. 726. See Praier, Sacrifice for the dead. [Margin: ☞]

R

REconciliation to the Cathol. Church. 14. nu. 24. p. 471. nu. 5. ⟨illegible⟩ ⟨illegible⟩chiſme.
Religion. Men of no religion, ⟨illegible⟩uters, Atheiſtes. 33. Moſt happie that ſuffer any loſſe for religion. 114. m. 116. They that forſake their religiō to ſaue their landes, are like Eſau▪ 635. marg. See Perſecution.
Religious life. 561. Their profeſſion is according to Chriſts counſel, and the Apoſtles example. 55. 151. 191 marg. 296. nu. 44. to the Saincts of the primitiue Church. 410 marg. 296. Vigilātius hereſie againſt ſuch as forſooke al for Chriſt, 420 marg. Diuers Religions, of Dominicans, Franciſcans &c. are not diuers Sectes. 323. Their diuers rules and imitation of diuers holy men, is the imitation of Chriſt him ſelf, 531 marg. 547. Their liuing in common, Apoſtolical. 296. Their riſing in the night to pray. 79. nu. 41. Their bleſſing. 55. The contemplatiue life preferred before the actiue by our Sauiour him ſelf, in the perſons of Marie and Martha. 169. Both alvvaies in the Chruch. ibid. See Monkes and Monaſtical life. Eremities.
Relikes. The touching of Relikes, their vertue, miracles. 23 m. 24. 100. 133. 309. 312. 326. 350. 372. 577. 622. The touching of Chriſts perſon or whatſoeuer belonged to him. 93 m. The hemme of Chriſts garment. 23 m. 24. 40 marg. 100. His ſepulchre. 85. 622. Mount Thabor and al the holy land. 49. 577 his holy Croſſe. See Croſſe. S. Peters ſhadow. 261. nu. 12 302. 304. his chaines. 326. S. Paules napkins, or the napkins that had touched his body. 350. His chaines. 61. nu. 12. 372. His bleſſing and vertue in the ile Malta. 372. His priſon and other memories there. 370 marg. The Relikes of S. Iohn Baptiſt, Elias, Abdias. 40. S. Steuens Relikes. 309. 312. S. Auguſtine of Relikes. 309. 312. S. Chryſoſtom. 261. 350. S. Hierom. 85. 133. 622. S. Gregorie. 372. nu. 20. The greater vertue of Relikes, the more is the honour of Chriſt. 261. 350. 246 marg. Saincts Relikes of greater force after their death. 350. Eliſeus body. 4. Reg. 13. Miraculous reſeruatiō of Relikes from putiefaction. 622. Relikes reſerued in the old Teſtament. 622. Vigilātius hereſie againſt Relikes, condemned of old, and refuted by S. Hierom. 133. 350. nu. 12. The deuotion of the old Chriſtians tovvard Relikes. 40. 372. 622. 274 marg. The deuotion tovvard Chriſts body vvhen it vvas dead. 131. 132. The Pagans abuſed holy Relikes, as the Proteſtants do novv. 40. Tranſlation of Relikes. 133. 631 marg. 307. [Margin: ☞]
Reprobation. at large. 405. 406. Sinne is alvvaies the cauſe thereof. ib. 127 mar. It taketh not away free vvil. 406. 707. Hovv God raiſed Pharao. 406. 407. Hovv he is ſaid to indurat. ib. to giue vp into a reprobat ſenſe. 383 marg. 385. nu. 26. pag. 308 marg. See God. Free vvil. Predeſtination.
Reſtitution of goods il gotten. 195.
Revvard. Differēces of rewards in heauē. 37. 193 marg. See heauen. Reſpect of revvard. 16. nu. 4. pag. 55. nu. 27 pag. 631 marg. 181 marg. 706 marg. Revvard, what it ſignifieth. 430. Reward for relieuing Catholike priſoners. 27 m. 28. nu. 21. 587 m. 588. for viſiting them in priſon. 587 m. for confeſſing of Chriſt openly. 27. for al workes of mercie. 181 m. for forſaking and loſing ought, for Gods ſake. 116. 191 marg. 202. m. [Margin: ☞]
Rome called Babylon, and vvhy. 654. 665. 730. 731. The Church there, neuer called Babylon. 654. 665. 731. The Proteſtants ſometime wil not haue Babylon to ſignifie Rome. 665. 730. Their malice in expounding the 7 hilles, of Rome, when the Angel him ſelf expoundeth it othervviſe. 731. The cōmendation of the Church of Rome, and the faith thereof. 381. 384. The Goſpel tranſported from Hieruſalem thither. 287. 348 marg. The Romane faith and the Catholike faith al one. 384. The Priuilege of that See, not to erre. 66. 67. 206. 250. nu. 3. Gods prouidence tovvards the ſame, more then to al other ſtates. 370. 556. That See is the rocke of the Church, and S. Peters chaire, and See Apoſtolike. 46. 47. 67. It ſtandeth vnmoueable againſt all Turkes, Tyrants, Heretikes, Schiſmatikes. 556. Princes and Emperours ſtand in awe thereof. 364 marg. The auncient fathers of al Countries ſought vnto it for reſolution of doubtes. 206. So ought al true preachers. 499. Heretikes only refuſe ſo to doe. 499. They hate this See. 423. They barke about it in vaine. 47. They place Antichriſt there in S. Paules time. 557. The great Apoſtaſie vvhich S. Paule ſpeaketh of 2 Theſ. 2 ſhal be from this See of Rome. 556. The Romans deuotion in viſiting the Churches and Martyrs Relikes in their Stations and Pilgrimages, is a ſigne of greater faith. 384. [Margin: ☞]

S

SAcraments. ſeuen. 506. 259. See Confirmation. Penance. Orders. Mariage Extreme vnction. Few and eaſie in reſpect of the Ievves Sacramēts. 506. More effectual and beneficial. ibidem. 446. 623. 619 marg. 627. 228. External elements in the ſame, not burdenous, not Iudaical, nor Heatheniſh. 506. 228. Chriſt vſed external elemēts. 247. what is to adore in ſpirit. 228. S. Auguſtine falſely alleaged for tvvo Sacraments only. 506. Grace is giuen in & by the Sacraments, 224. 228. 276. 313. 357 marg. 393. 39⟨illegible⟩ marg. 504. 577. 586 marg. 598 marg. 523. 627. 652. 653. 262 marg. 586 marg. They flovved out of Chriſts ſide, & thence haue their vertue. 273. Contempt of the Sacraments damnable. 157 marg. 321. 316 marg. Vve may not the leſſe eſteeme the Sacraments becauſe of the miniſters of them. pag. 4. nu. 3. pag. 89. nu. 9. The Sacraments firſt to be called for in ſicknes. 92. [Margin: ☞]
The B. SACRAMENT of the altar. 236. The great myſterie, and inſtitution thereof by our Sauiour. 78. 79. 125. 128. 201. 204. 449. 451. The Catholikes imitate Chriſtes inſtitution thereof and the Apoſtles traditon, the Proteſtants do not. 451. 452. 454. The Proteſtants haue taken avvay the B. Sacrament altogether. 452. 237. nu. 58. The real preſence. 78. 79. 128. 204. 205. 236. 237. nu. 55. pag. 238. 291. 446. nu. 16. pag. 447. 453. 624. 628. 466 m. The Goſpel ſo plaine for the real preſence, the Beza controuleth it. 205. 201 marg. Tranſubſtantiation. 79. 128. 238. nu. 66. pag. 220 marg. Chriſts miraculous & ſupernatural dealing with his body many vvaies, and that it is not to be meaſured by ſenſe and natural reaſon. 40. nu. 26. pag. 49. nu. 2. pag. 55. nu. 26. p. 121. nu. 24. pag. 132. 148. 236. nu. 52. pag. 238. 275. 276. 315 marg. 540. 632. Faith neceſſarie in this Sacrament. 128. The Proteſtants iudge thereof by ſenſe and reaſon. 238. They are like the groſſe Capharnaites. 238. To aſke, hovv it may be, is a Ievviſh vvord. 238. Their ſcoffing at it. 38. nu. 55. pag. 83. 103. nu. 3. 129 marg. The real preſence is by conſecration. 79. 128. 446. not by receiuing, or in the receiuing only ibidem. and 452. The Heretikes arguments anſvvered. 124 and 254 marg. Adoration of the B. Sacrament. p. 6. 21. nu. 8. pag. 453. 604. The honour thereof by ſolemne proceſſions. 61. by coſtly altars, chalices, ornaments. 78. 128. by cleane corporals. 84. by many other meanes. 453. 116 marg. The Angels are preſent. 707. nu. 8. It ſanctifieth the altar. 67. 309. nu. 33. It is the ſuperſubſtantial and daily bread, ſpecially deſired in the PATER NOSTER. 15. 16. The preeminēces thereof aboue Manna. 236. The wōderful effectes thereof in the receiuers. 237. 447. In what ſenſe it is called ſometime a figure. 79. nu. 26. Hovv it is both a figure and yet the thing it ſelf. 205. 604. How it is called bread after the conſecration, 79. 236. Vvhether S. Paul ſaying, the ſupper of our Lord, meane the B. Sacrament. 451. Receiuing in one kinde. 57 & 125 marg. 213. 236. 237 at large. The authoritie of Scriptures and primitiue Church for the ſame. 237. 295 marg 351 marg. It is indifferent, in one or both kindes, according to the Churches ordinance. 237. 259. The cauſes vvhy the Church appointed one kind. 237. The whole grace in one kinde, & therfore the people not defrauded. 237. The Heretikes arguments anſwered ibid. & 125 marg. Prieſts ſaying Maſſe, muſt receiue both kindes. 237. The puritie and preparation required to the worthie receiuing thereof. 222. 258. 453. nu. 27. 28. 29. Cōfeſsion of euery mortal ſinne, neceſſarie before we receiue. 453. Euil men receiue the true body & bloud, though vnworthily. 453. The danger and puniſhement of vnworthie receiuing. 453. nu. 27. pag. 454. nu. 30. 31. pag. 449 marg. It is both a Sacrament and a Sacrifice, and vvhy. 78. 184. [Margin: ☞]
The SACRIFICE of the altar. 21. nu. 4. 204 and 447 and 616. 617. 623. 627. 628 at large. 228. nu. 23. 332. nu. 12. 638. Chriſt ſacrificed his body and bloud at his laſt ſupper. 79. nu. 28. 204. 205. The ſacrifice of the altar is the ſelf ſame that was vpon the Croſſe. 624. 628. Chriſt is often offered, and in many places. 628. It is a commemoratiue ſacrifice, yet a true ſacrifice. 205. It ſucceded in the place of al the ſacrifices of the old Law. 447. num. 21. 617. 628. Chriſt did not take away al ſacrifice by the new Teſtament, but change them into a better. 617. 623. 628. The external religion of the new Teſtament is principally in the Sacrifice of the altar. 205. Chriſts eternal prieſthod conſiſteth in this ſacrifice. 617. The fathers cal it, the vnbloudy ſacrifice. 625. they call it the Maſſe. 447. Vvhy it is called the Eucharist. 638. The general redemption vpon the Croſſe, particularly applied in this ſacrifice. 629. The Caluiniſts argumēt againſt this ſacrifice, maketh no leſſe againſt the ſacrifices of Moyſes. 624. 205. nu. 19. Their argument againſt Chriſts body often offered and in many places, was anſwered by the fathers long agoe. 628. It is offered to God only. 332. in the memorie and honour of Saincts. 332. 454. 726. for the liuing and the dead. 454. 447. nu. 21. pag. 726. See Maſſe. [Margin: ☞]
Sacrilege. Taking away of holy things or profaning them. 303. 222. 92 n. 25. In what caſes holy Ievvels and ornamēts may be broken and otherwiſe emploied. 78. nu. 10. pag. 92. nu. 25.
Sainctes know our doings & hartes, & heare our praiers. 64. 184. 186. m. 187. 428. 457. m. They are as Angels. 198. They may be preſent with the liuing. 49. 110. m. at their ovvne tōbes & monumēts. 711. Praying to Saincts, & that they pray for vs. 380 m. 186. 304. 471. 668 at large. 679. 709. 711. 717. 309. m. They are our mediators an aduocates without any derogatiō to Chriſt. 471. 568. 678. 679. 714 m. How Chriſt is our only Mediator and only Aduocate. 568. 678. 679. The concluſion of al praiers is, Per Chriſtum Dominum noſtrum. 265 marg. The Proteſtants arguments anſvvered. 409. 607. 608. 611. nu. 9. 568. 678. Vigilantius their father & founder of this hereſie refuted by S. Hierom. 711. Hovv S. Hierom ſaith, that Chriſt & his Saincts are euery where. ibidem. Their Feſtiuities or holidaies. 7. nu. 16. 75. m. 507. at large. 668. Their memories or commemorations in the ſacrifice of the Maſſe. 332. 454. 726. Canonizing of Saincts. 7. Their miracles. 33. nu. 24. See Miracles. Relikes. The great honour of Saincts, and that it is no derogation to Chriſts honour. 55. nu. 28. pag. 350. nu. 16. pag. 553 marg. 577. 601. 653. 703 marg. 704. 714 marg. 720 marg. 742 marg. They are patrones of men and countries. 404. They are called ſauiours, redeemers, &c. vvithout derogation to Chriſt. 569. 577. 653. 308 marg. our hope. 548 marg. God and our Ladie ſaue vs, & the like ſpeaches. 337. 700. To beleeue in Saincts. 409. nu. 14. pag. 601. [Margin: ☞]
Saluation. No man ſure of his ſaluation but in hope. 263. 394. 402. nu. 16. pag. 403. 418. 433. 444. 493. 530. 393. marg. See F. The Proteſtants ſpecial faith.
Satisfaction. See Penance. Satiſfactorie vvorkes of one for an other. 474. 485. 538. Satiſfaction enioyned. 143 m.
Schiſme. Prefigured in the Ievves Schiſmatical temples. 166. 227. 228. 448. in Ieroboams calues and altars. 448. in Corè, Darhan, Abiron. 482. 695. contrarie to the vnitie of the Church 456 501. nu. 9. pag. 519. 520. deteſtable and ſacrilegious. 520. The beginning of al Schiſmes. 426 marg. In ſchiſme no vvorke auailable to ſaluation. 14. nu. 24. pag. 180. 263. nu. 4. pag. 457. num. 1. See Church.
Schiſmatikes, Schiſmatical ſeruice & ſermons to be auoided 94. 482. 590. 225 marg. Specially the Communion. 442. 447. 448. See Heretike and Hereſie.
Scandal. 112 marg 356. 386 marg.
Scripture Canonical and not Canonical diſcerned and iudged by the Church. 499. 500. See pag. 2 after the preface, S. Auguſtines ſentences cited at large. The Scripture and Church, Whether is elder and of more authoritie. 500. The Proteſtants deny many bookes of the Scripture, becauſe they are repugnant to their hereſies. See Heretikes. They many vvaies corrupt the Scriptures. See Heretikes. Priuate Phantaſtical interpretatiō of Scriptures. 669. 672. Al Heretikes and the Diuel him ſelf alleage Scriptures, but falſely. p. 5. nu. 25. p. 11. nu. 6. p. 34. 145 m. 162. nu. 20. p. 261. 402. 14. nu. 35. 39. pa. 613. 645. 651. nu. 12. p. 646. nu. 21. p. 682. 711. 740. Vvomē great tatlers & talkers of Scripture. 568. Not the great talkers and hearers thereof, but the doers are bleſſed. 698 m. The Scripture is ful of profound ſenſes, 232. 508. hard to vnderſtand, 151 marg. 311 marg. 558. nu. 6. pag. 613. nu. 4. pag. 672. 673. 661. nu. 19. p. 662 marg. 740. S. Paules epiſtles hard about iuſtification by faith, and therfore miſconſtrued of old and new heretikes. 389. 646. 672. The Epiſtle to the Romanes hard concerning predeſtination. 404 marg. The difficultie of the Apocalypſe. 699. The Proteſtants count al Scriptures eaſie for euery mā to vnderſtand by his priuate ſpirit, & therfore they reiect the Doctors expoſitiōs, & admit nothing but Scripture. 672. Their foliſh diſtinction that S. Paules epiſtles are not hard, but the matter he vvriteth of. ibid. The ſelf ſame ſcriptures, alleaged by the old heretikes and the Proteſtants, and anſwered by the fathers long agoe. 444. nu. 5. pag. 575. 646. 711. 712. The Scripture cōſiſteth in the true ſenſe therof, which is only in the Cath. Church. 477. nu. 6. p. 669. nu. 20. The bare letter killeth both Iew & Heretike. 477. They ſearche not the Scriptures deepely, but ſuperficially. 232. Vvho be the litle ones that beſt vnderſtand the Scriptures. 30. nu. 25. p. 169. nu. 21. The auncient fathers humilitie in reading and expounding the Scriptures. 67⟨illegible⟩. 5⟨illegible⟩8. 661. nu. 19. pag. 699. Catholike Doctors only are right handlers of the Scriptures. 590. The curſe for adding and diminiſhing thereof: and that it pertaineth to heretikes, not to Catholike expoſitors. 45. The interpretation of Scripture is called prophecie. 413 marg. when the ſame is according to the rule of faith. ibid. Of the tranſlating and reading the holy Scriptures in the vulgar tongue, of the difficultie of them, & vvith what humilitie they ought to be read, & of many others pointes concerning the ſacred Scriptures, ſee the Preface to the reader. The text corrupted by old heretikes. 684. 687. Scriptures haue not only a literal ſenſe, but alſo a myſtical and allegorical. 7. nu. 15. pag. 508. 607 marg. 614 marg. The Proteſtāts deride the myſtical interpretations of the auncient Doctors. 614 marg. The people may not iudge of the ſenſe of Scriptures, or of their Paſtors expoſitions. 344. The comfort and profite of Chriſtian Cathol. men in reading and hearing the Scriptures. 344. 419 marg. 592. Vvhat they finde in ſearching the Scriptures. 230. Not only Scriptures. but tradition alſo. 622. marg. 559. 592. 279 marg. 678 marg. 717 marg. The Apoſtles and Churches precepts. 336 marg. See Tradition. The Churches order in reading the Scriptures in her diuine Seruice. See CHVRCH.
Secte taken ſometime in good part, but novv in the euil. 373. 362 marg.
Simonie. vvhat, and vvhy ſo called. 314. Vvhat a heinous ſinne. ibid. nu. 22.
Sinne, original & actual, 395. nu. 14. 676. nu. 7. Al conceiued and borne in original ſinne, Chriſt excepted, and his B. mother. 395. No man liueth vvithout ſinne. 676. nu. 8. pag. 16. S. Auguſtine excepteth our B. Ladie. ibidem. Sinnes mortal and venial. 14. 16. 385. 643. 676. Not God, but the Diuel is author of ſinne. 36 m. See God. Hovv the Diuel ſinned from the beginning. 682. Cōcupiſcence cauſe of ſinne. 642 m. Al ſinne procedeth of three ſpecial things mentioned by S. Iohn. 677 marg. The lavv did not cauſe ſinne. 395. 398 m. Mortal ſinne excludeth grace and iuſtice. 682. Venial ſinnes conſiſt vvith grace and true iuſtice. 676. Examples of venial ſinnes. 676. How they are taken away without any Sacrament 258. they may be forgiuen after death. 94. Al remiſſion of ſinnes is by the Paſſion of Chriſt. 676. Many ſecundarie meanes & inſtruments of remiſſion, by which the Paſſion of Chriſt is applied. 676. Vvhat is meant by, Sinnes couered and not imputed. 392. Sinnes againſt the holy Ghoſt. 33. nu. 31. Sinnes crying to heauen. 651. No ſinne but in this life it may be remitted. the contrarie is the hereſie of the Caluiniſts. 686. See Penance. They are worſe in this point then the Nouatians. 613. Vvhat is (in S. Iohns Epiſtle) a ſinne to death. 687. Three degrees of ſinnes ſignified by the three dead that Chriſt raiſed to life. 100. Sinne the cauſe of ſicknes and other plagues. 132.
Spirit. To adore and ſerue God in ſpirit. 228. Boaſting of the ſpirit. 684. Not to credit euery ſpirit, and hovv to trie them. 552. The Church onely hath to diſcerne ſpirites. 684. The teſtimonie of the Spirit in vs. 402.
Superioritie and difference of degrees not forbidden. 57 marg. 165 marg.
Superſtition not allowed in the Catholike Church. 344. 539 marg. The Proteſtants falſely call deuotion, ſuperſtition. 344.
Supremacie of temporal Princes in matters Eccleſiaſtical, See Princes.

T

Tithes due to God and his Prieſts. 615. Giuen by the inferior to the ſuperior. ibid. Paied in the Law of nature & Moyſes. ib. How due to the Prieſts of Chriſtes Church 616.
Tongues. Praiers in an vnknovven tōgue. See Praiers. The 14 chap. of the firſt to the Corinthians explicated concerning tongues. 460. The Proteſtants vaine boaſting of tongues. 457 marg. The three principal tongues in the title of the Croſſe of Chriſt. 271 marg. The holy Scriptures moſt conueniently preſerued in them. ibid.
Traditions not written. 559. at large. 413. 414. 476. 612. 653. 279 marg. 353. 451. 454. 43. 106. 464 marg. 695. 591 marg. Apoſtolical traditions. 413. 414. 451. 476. 559. 560. 612. 464 marg. Particular traditiōs of the Apoſtles. the Lent. 12. 145 marg. the adminiſtration of the B. Sacrament. 451. 454. a commemoration & inuocation of Saincts in the Maſſe. ibid. praier for the dead. ibid. and 560. mingling water with wine. ibid. Baptizing of infantes. 559. the Apoſtles Creede. 560. See other particular traditions, pag. 454. 559. Pater noſter in the Maſſe. 567. keeping of Sunday, Eaſter, Vvhit-ſontide, &c. 43. 467 mar. How to know Apoſtolical traditions. 560. 559. Ignatius booke of the Apoſtles traditions. ib. The fathers eſtimation of traditions. 559. The Proteſtants hatred of the very name and ſuppreſſing the ſame in the text of holy Scripture. 559. 560 marg. They are called, Depoſitum. 414. 581 mar. deſcending from the Apoſtles by Biſhop and Biſhop vnto the end. 584. The Proteſtāts can ſhew no ſuch Depoſitum. 584. Heretikes conuicted by traditiō. 5. 559. Iewiſh and heretical traditions. 43. 106. [Margin: ☞]
Tranſlation of the Bible into Greeke, called Septuaginta. 633. cited of the Euangeliſtes, and authentical in the Greeke Church, ibid. The authentical Latin tranſlation. 633. Beza preferreth it before al the reſt. See the preface. Tranſlatours of holy Scripture muſt be exacte and ſincere. 221. See the preface.

V

VIrginitie, better then Mariage, more meritorious and grateful to God, fitter for his ſeruice. 4. 55. 440. 725 m. 356. The contrarie was Iouinians old condēned hereſie. 582. Virginitie coūſeled, not commaunded. 55. 440. 438 marg. See Mariage. Profeſſed virgins may not marie. See Vovv. The ſtate of virgins paſſeth the reſt. 725 m.
Viſions recorded in the Scriptures. 315. 318. 319. 368. 492. Viſions haue no credite with Heretikes, ſpecially with the Proteſtants. 319 marg. 492. Some haue been rapt to ſee the ſtate of the next life. 491 marg.
Extreme vnction. See Extreme.
Vovv, an acte of ſoueraine worſhip. 169. Neuer true religion without vowes and votaries. ib. The Proteſtants haue abandoned al vowes and votaries. ib. Vow of monaſtical and religious life. 169. 304. Vow of Virginitie or chaſtitie, lawful, poſſible &c. 55. 580. 581. 582. Yong vvomen may vovv Religion. 581. Our B. Ladie vowed virginitie. 138. The daughters of Philip the Deacon were vowed virgins. 356. The Apoſtles vowed pouertie and profeſſed the religious ſtate of perfection. pag. 55. nu. 21. 27. Breache of vowes damnable. 304. 439. 440. It is to breake their firſt faith. 580. It is to goe after Satan. 581. It is the higheſt kinde of Sacrilege. 304. It is worſe then aduoutrie. 582. Vvhat virgins & widovves the Apoſtle allovveth to marie. 440. 581. Iouinian for perſuading Nunnes to marie, is called of S. Auguſtine. a monſter: & of S. Hierom, he and his folovvers, Chriſtian Epicures. 582. The Proteſtants call Iouinians hereſie, Gods word. 582. Vvhat vovves are unlavvful, and not to be kept. 361.
Vſurie not to be vſed among Chriſtians. 255. Spiritual vſurie in the better ſenſe. 74. nu. 27.

W

VVidovvhod. 579 at large. This ſtate more bleſſed then the ſtate of matrimonie. 439 m. Their cōtinual praier & continencie. 578 m. The example of holy Anne. 141. 142. S. Ambroſe and S. Auguſtine wrote whole bookes in cōmēdation of the ſtate of widowhod. 579. The Churches widowes called Diaconiſſae, and their office. 579. They muſt haue had but one huſband. ibid. The Caluiniſts moſt abſurd expoſitiō of theſe wordes, The huſband of one wife. 580. The Apoſtle forbiddeth not al yong widowes to vow. 581. See Continencie.
The vvord of God, is not only that vvhich is written in the Scriptures. 548. See Goſpel. Tradition.
Vvorkes meritorious of life euerlaſting. 17. 177. 387. 430. 593. 594. 613. 703 mar. No workes of them ſelues, vvithout faith and the grace of God, are meritorious. 378. 594. Such are the workes that S. Paul excludeth from iuſtification. 378. 387. 390. 411. 385. 499 marg. Vve preſume not vpon our owne workes or merites, as of our ſelues, but as of Gods grace. 516 marg. 594. The Proteſtants make no difference betwene Chriſtian mens workes done in grace, and the workes of Ievves & Pagans. 411. They are iniurious to Gods grace vvhich maketh vorkes meritorious. 594. The Scriptures which they falſely alleage, anſwered. 189. 402. Vve are iuſtified by vvorkes alſo, and not by faith only. 16. 643. 645 and 646 at large. 153 marg. 678 marg. 510 m. 538. m. See faith. Good workes before faith, though not meritorious, yet are preparatiues to the firſt iuſtification. 320. 389 m. That euery man ſhal be rewarded according to his vvorkes, is a cōmon phraſe in Scripture. 47. 386 marg. 387. 430. 656 marg. 744 marg. not according to faith only or lacke of faith. 741. nu. 12. Al good workes rewarded in heauen. 630 marg. 413. nu. 1. pag. 587. 524 marg. 543 marg. 191 marg. Heauen is due for them according to Gods iuſtice. 593. 594. 613. 553 mar. They giue great confidence before God. 630. 627 marg. Vvorkes may be done in reſpect of reward. 16. nu. 4. pag. 631. marg. pa. 444. The three workes of iuſtice. 14. 15. 16. Vvorkes of mercie how acceptable to God. 663. 317. m. 341 marg. See Almes. Vvorkes of perfection or ſupererogation. 444. 485. 168 m. See C. Euangelical Counſels. Vvorkes ſatiſfactorie. 143 m. See faith. Iuſtification. Merite. Revvard. Heauen prepared for them only that deſerue it by good workes. 58. nu. 23. pag. 73 marg. Vvithout good vvorkes a man ſhal be demned. 143 marg. 153 marg. 739 marg. The booke of euery mans workes opened in the day of iudgement. 741. [Margin: ☞]
Vvorldly frendes. 93. 94. 176 marg.

Z

ZEale againſt heretikes. See Heretikes. in Gods cauſe: 706. nu. 16. pag. 741. nu. 9. Zeale in religion, counted of worldly men, madnes, 93. See Neuters. Zeale and ſeruor to heare and folovv Chriſt. 106. Zeale of ſauing ſoules. 150. 182. and 183 marg. 529 marg. 544 m. 651 marg. Zeale againſt ſinne. 433 mar. The madde zeale of heretikes. 342 m.

Colophon

Printed edition: The Nevv Testament of Iesus Christ, translated faithfully into English, out of the authentical Latin … in the English College of Rhemes (Rhemes: Iohn Fogny, 1582; STC 2884, ESTC S102491), the Catholic New Testament translated from the Latin Vulgate chiefly by Gregory Martin. Copy transcribed: the Eton College Library copy, as filmed for Early English Books Online (image set 2646).

Transcription: Early English Books Online Text Creation Partnership (EEBO-TCP), Phase I text A16049 (keyed 2005–06, proofread and released 2006), placed in the public domain under Creative Commons CC0 1.0 Universal. Converted for the Good Works Library in October 2026.

What was done: the spelling, punctuation and capitals of the transcription are kept exactly, including u/v, i/j, "vv" for w, long s (ſ), the abbreviation stroke (as in "vpō") and the edition's own marks (″ for an annotated word, ⸬ and * for marginal references, ⊢ for the end of a liturgical Gospel or Epistle; ▪ is the transcribers' sign for a punctuation mark they could not identify). Removed as apparatus: the TEI markup, page breaks, line-end hyphenation, and the small cross ✝ that the edition sets at the beginning of each verse beside the verse number in the margin; the number is given here instead. Marginal notes are gathered after each chapter, keyed to their verse; the annotations follow as the edition prints them. Words the transcribers could not read are shown as ⟨illegible⟩; words printed in Greek or other non-Latin letters, which the transcription did not key, are shown as ⟨non-Latin script⟩. No gap has been filled or guessed.

On this page 22 places are marked ⟨illegible⟩ and 2 words or phrases in Greek or other non-Latin letters are marked ⟨non-Latin script⟩.

This is an archival transcription of a historic English Bible. It is not a Good Works Translation.

🌲