Ofudesaki — Tip of the Writing Brush · Tianmu Anglican Church

Tip of the Writing Brush — Nakayama Miki

The Ofudesaki (おふでさき, "Tip of the Writing Brush") is one of Tenrikyo's Three Scriptures and the central written scripture of the path. It is a collected work of seventeen parts and 1,711 waka-style verses, composed by Nakayama Miki, Oyasama, between 1869 and 1882.

This Good Works Translation is newly translated from the Japanese text. The working transcription was the Japanese Wikisource text of Ofudesaki, checked against National Diet Library scan witnesses preserved through Wikimedia Commons, especially NDL1030406 / DOI 10.11501/1030406 and NDL1104010 / DOI 10.11501/1104010. Modern official Tenrikyo English translations and glossary pages were treated as terminology reference only and are not reproduced here.

Some Tenrikyo terms are kept steady where plain English would flatten them. Oyasama is the Tenrikyo name/title for Nakayama Miki; Tsukihi is retained as a divine name; Jiba names the sacred place of origin; Kanrodai names the central stand/place of the Service; "causality" renders innen where the source points to origin-causality; "redress" marks the return, repayment, or corrective force of kayashi; and bodily "obstruction" or "sign" is used where the text frames illness-like events as divine indication rather than ordinary sickness alone.

"Parent" is kept where the source uses divine-parent language; it does not simply mean a human parent. The capitalized "Service" marks Tenrikyo ritual and salvation work, and "loaned" or "borrowed" body-language preserves the text's claim that human bodies are received from God or Tsukihi.

"Regret," "anger," "pressing," "redress," and divine "withdrawal" form a recurring correction-language cluster. The translation keeps their force without reducing them to ordinary human temper or generic punishment.

The translation also leaves Kara, Nihon, Tenjiku, and Tojin in transliteration where the source uses them as doctrinal geography or status language rather than simple modern national labels. "High mountain" and "valley bottom" are likewise kept literal for the source's status imagery, and Yoboku is retained where the text uses the "useful timber" image for human instruments of the path.

Koki is retained for the source's origin-record/origin-teaching term rather than reduced to ordinary history. "Free working" and "free and unrestricted working" mark the source's language for unrestricted divine action.

"Origin" and "source" are reserved for root or beginning language such as moto (元), while "reason," "truth," and "providence" mark a separate explanatory or divine-order cluster associated with ri (理). These terms are not treated as interchangeable.

Where the text speaks of evil, wrongness, dust, greed, arrogance, or resentment, it should be read with the poem's own correction: no one is evil in themselves; dust has attached and must be swept away.

Part I - 第1号 (74 verses)
Part II - 第2号 (47 verses)
Part III - 第3号 (149 verses)
Part IV - 第4号 (134 verses)
Part V - 第5号 (88 verses)
Part VI - 第6号 (134 verses)
Part VII - 第7号 (111 verses)
Part VIII - 第8号 (88 verses)
Part IX - 第9号 (64 verses)
Part X - 第10号 (104 verses)
Part XI - 第11号 (80 verses)
Part XII - 第12号 (182 verses)
Part XIII - 第13号 (120 verses)
Part XIV - 第14号 (92 verses)
Part XV - 第15号 (90 verses)
Part XVI - 第16号 (79 verses)
Part XVII - 第17号 (75 verses)

Part I - 第1号

Across the worlds of every age I look over all as one,
but there is no one who has measured the heart.
That is only natural. I have never explained and made it heard;
it is no wonder that you know nothing.
This time, God comes openly into view
and will explain every matter in detail.
People call this place the kami of Shiba in Yamato,
but they do not know the origin.
If you hear this origin in detail,
whoever you are, you will all come to long for it.
If you wish to hear, come and ask; I will tell you
the causal origin of every matter.
When God comes forth and explains each thing,
the hearts of all the world will be roused.
Because I hurry to save everyone quickly,
I have begun to rouse the heart of the world.
If hearts become more and more spirited,
the world and every place will prosper.
From now on, set your hands to the Kagura Service;
all together, wait ready for the Service.
If all assemble and quickly perform the Service,
when those nearby are spirited, God too is spirited.
If God's heart sinks toward all,
the standing crops sink as well; God sinks with them.
Pitiful is the heart that lets the standing crops droop;
rouse it quickly, so it will not sink.
If you want the standing crops to come forth in spirit,
perform the Kagura Service and the hand dance.
This time, begin the hand dance quickly;
this is the wondrous sign.
This sign is wondrous, though you cannot yet see it;
when that day comes, you will know it surely.
When that day comes and the measure is made,
whoever they may be, all will be impressed.
To explain after it appears is the way of the world;
I explain before it has appeared.
From now on, those above, little by little,
must quiet their hearts, so the cutting away may come.
This cutting away seems difficult,
but step by step God will make the arrangements.
This world is pressed by reason;
in all matters I press by the reason of song.
In pressing, I do not point by hand;
I will not even speak by mouth: this is the pressure of the Writing Brush.
If nothing at all is mistaken, that is fine;
if there is a mistake, I will make it known in song.
Once I make it known, it will come out into the open, pitifully;
whatever illness it may be, it is from the heart.
Illness is not the common thing the world takes it for;
now I reveal God's anger.
Until now you have not listened to what God says;
having no choice, I have appeared openly.
Since God's frustration has come out to this extent,
doctors and medicines cannot answer this.
Do not think this is just an ordinary matter;
whatever it is, I will press it through by song.
This time, the cleaning of the Residence
will be clearly prepared and shown. Watch this.
If only the cleaning is made perfectly clear,
I will know it, speak of it, and speak further.
What has God's frustration been until now?
The lameness of the foot is the foremost frustration.
You call this foot an illness,
but it is not illness; it is God's anger.
This anger is no small matter;
it comes from things piled up and piled again.
If you ask why this anger has come,
it is because wrongdoing has not been removed.
Know that until this wrongdoing is cleanly removed,
it will be an obstruction to the construction.
However stubborn this wrongdoing may be,
God will press it to the end and remove it.
When this wrongdoing is clearly removed,
the lameness of the foot will also be cleared.
If only the foot is clearly healed,
after that, only the arrangements for the construction remain.
A brief word: I set the day as the thirtieth day of the first month;
sending it too comes from God's heart.
Those nearby may wonder what is being done,
because they do not know what lies ahead.
When that day comes and it is seen, those nearby
will find that nothing God says is mistaken.
Until now, you doubted what God said
and called everything false.
In the words of the God who began this world,
not one in a thousand is mistaken.
As things come more and more into view, be convinced;
every heart will be brought out.
Looking over the whole world through every age,
the stages of the path are many and varied.
From now on I will speak by likening it to a path;
I will not say whose place it is.
Mountain slopes, thorny thickets, cliff paths,
even through the midst of swords: if you pass through them,
still there are places of fire and places of abyss;
once you cross them, there is a narrow path.
If you cross the narrow path step by step, there is a broad road;
this is certainly the true path.
This talk is not about anything else;
it is a matter of God alone, and your own affair.
Until now, I have spoken only of matters within;
from now on, the matter itself will change.
Through all ages I look over every place in the world,
and there is no one who is evil at all.
I do not say that anyone at all is evil;
only a little dust has attached.
From now on, quiet your heart and ponder;
make it so there will be no regret afterward.
Until now, along the long road of the journey,
you must have grown very weary.
This time, the certain place to go
has come into view. Be convinced.
From now on, along the long road of the journey,
I will explain it. Ponder well.
From now on, I prepare to settle the inside;
on God's side, the heart is pressing hard.
Step by step, listen to what God says;
I will say nothing harmful.
People say, "Keep these children back two or three years,"
but that lies outside God's hand.
Ponder it. However much the parent may think,
once it is apart from God's hand, this cannot be helped.
Because this world is mixed with wrongness,
attaching causality must not be done.
You may think of yourself as already past fifty,
but in God's eyes there is still a future ahead.
From this year, for sixty years firmly,
I will surely receive them on God's side.
From now on, firmly replace the heart;
sweep away wrongdoing and let fragrance be invited in.
This too may seem difficult,
but when God comes forth, God will go receive and bring.
For the fruit of the heart you devote day after day,
I entrust all later arrangements to you.
Of the five people, keep two inside;
the remaining three God will take in hand.
Look over the affairs of the world through every age;
quiet your heart and ponder.
Though even until now this has been God's world,
this is the first time for mediation.
From now on, people of the world will find it strange;
however much they laugh, this is foremost.
The world will say, "What are they doing?"
God takes delight in people's laughter.
The hearts each of you are thinking with will not do;
God's heart is altogether different.
Gathering together the causality of the first origin,
this will settle firmly for all generations.

Part II - 第2号

From now on I begin to open the broad road;
I will rouse all hearts in the world.
Those above will come with hearts roused;
the appointed moment, the moment that may come at any time, has come.
When the cutting is done and the later harvest has been reaped,
what comes out afterward is the Joyous Service.
Where do you think this Service will come from?
Those above will come roused.
Step by step, what is called God's providence
will set every wondrous thing in motion.
Day by day, what do all of you
think of the urgency in God's heart?
Whatever it may be, there is no illness or pain at all;
it is God's urgent guidance.
If you ask why this urgency comes,
it is because people for the Service are wanted.
What do you think this Service is?
It is only preparation for universal saving.
Do not think this saving is only for now;
this will be the record for generations to come.
A brief word: people call it feverishness and seizure;
it is not illness, but God's pressing.
Step by step, with true single-heartedness toward God,
I explain and make it heard, but there is still no understanding.
Though I would come openly out at once,
if there is no path, I cannot come out.
Though I wish to open this path quickly,
there is no place elsewhere to open it.
If you truly think of this path,
ponder everything from within your heart.
What do you think this talk is about?
God's inner disclosure presses urgently for the place.
If this path comes even a little into view,
the hearts of the world will all be roused.
Whatever it may be, listen firmly to what God says;
when the cleaning of the Residence is done,
it will already be visible. There will be no time to glance aside;
as in a dream, the dust will scatter.
If this dust is clearly swept away,
after that, all is the single concern of universal saving.
From now on, step by step, I hasten the Service;
all is preparation for universal saving.
Where in the whole world is wrongness, where is a place of pain?
It is that people do not know God's path and guidance.
In this world, there is no such thing as illness;
ponder all the obstructions within the body.
Day by day, God's pressing for this saving:
what do all of you think of it?
Though water has entered the pond on the high mountain,
as it stands it is muddy, mixed with refuse.
Step by step, quiet the heart and ponder;
it will change into clear water.
Entering deep into the water in the mountain,
I will clear every kind of water.
You who devote your heart day by day,
settle your breast; the end is promising.
From now on I will jump into the high mountain pond
and clean out every kind of refuse.
If every bit of refuse is cleanly taken out,
the water afterward will be clear.
From now on I will speak of Kara and Nihon;
whatever I say, you likely will not understand.
That Tang people enter the land of Nihon
and do as they please is God's anger.
Step by step I prepare to save Nihon;
I will bring the Tang people under God's own will.
From now on I will distinguish Kara and Nihon;
when this is done, the world will settle.
Until now, the hearts of those above have been Kara-hearted,
thinking this was only the way of the world.
From now on, God will enter within the body
and clearly distinguish the hearts and show it.
Day by day, if I tell the reason to the people who gather,
step by step it will be turned still further.
However many people may come in great numbers,
be anxious about nothing; God takes them in hand.
Wondrous is the Kanrodai at the beginning of this world;
this will become the settlement of Nihon.
On the high mountain, fire and water are visible;
can this be unseen by anyone's eyes?
Step by step, I have explained every kind of talk;
because certain things are coming into view,
good fortune, so that it may be good,
will come fully to the body. Delight in this.
Because greed has been spent on everything,
God's anger will come into view.
Step by step, beginning from the fifteenth day, it will come into view;
good and wrong will all be revealed.
I will not say what this talk concerns or where;
when it comes into view, all of you be convinced.
On the high mountain, the preparation to distinguish
those of Nihon from the Tang people: this too is a pillar.
To distinguish the Tang people from those of Nihon,
I will put in fire and water and distinguish them.

Part III - 第3号

This time, from within the gate,
quickly and urgently remove the standing structures.
If it is swiftly cleansed and set in order,
then I urgently make this appeal to the breast.
After the cleansing is truly done,
by God alone the heart will be spirited.
If step by step the hearts of the world are spirited,
this will become the settling of Nihon.
Until now, no kind of matter has been understood;
from now on, the marvelous sign will be seen.
I do not force anyone who will not come;
if they follow and come, it is good forever.
From now on, I will speak by comparing it to water:
by clearness and muddiness, gain understanding.
The true pressing of God's heart
is to set in the true pillar quickly.
Though I think to set this pillar quickly,
the place is not known because the water is muddy.
Prepare quickly to clear this water;
put it through the filter and sand and clear it.
Do not wonder where this filter is;
the breast and mouth are the sand and filter.
If understanding of this talk quickly comes,
the true pillar will be set in just as it is.
If only the pillar is firmly set in,
this world will surely be settled.
This talk is only about understanding;
when this is understood, it will be proof and test.
The original God who began human beings in this world:
surely no one knows this.
In the muddy ocean, I began teaching protection;
from there, step by step, it flourished.
This time, teaching the single matter of salvation:
this too begins what has never existed.
The one beginning what has never existed until now
is the God who made the origin.
Day by day, God's talks are piled mountain upon mountain,
but they cannot be explained all at once.
There is nothing that cannot be explained,
but there is no one who clears the heart and listens.
If only the heart is quickly cleared and listens,
every talk of every matter will be explained and made heard.
The sure proof of this world has been set;
think that there is no mistake in this.
If only this proof is quickly seen,
every kind of talk will all be true.
Since I will explain everything, every kind of talk,
whatever I say, do not think it false.
What God says and does before your eyes:
no one will know in a moment what God may do.
Because this is talk that will be seen quickly,
this will be sure proof.
Seeing this, whatever you hear, be delighted;
every kind of talk follows this reason.
If you have borrowed another's thing, you understand the principle;
quickly repay it and offer thanks.
The heart that thinks as a child does is mistaken;
it is not the child's crying, but God's pleading.
Because God will quickly make it known,
whatever the matter may be, listen and understand firmly.
So that there is no mistake in the hearts of parents,
it is good to ponder quickly.
If the heart is truly to save others,
there is no pleading from God.
The heart that thinks, "If only I am well now,"
is all mistaken.
From the beginning, whatever great broad road may be passed,
the narrow path at the end is not seen.
Because human beings are shallow things,
the path ahead is not understood at all.
I say nothing of the present matter,
because the broad path ahead is visible.
Whatever the present path may be, do not lament;
look forward with delight to the true path ahead.
If the heart is truly the single matter of salvation,
even if nothing is said, I will surely receive it.
I do not need lip-service compliance alone;
if there is sincerity in the true heart,
step by step, in every matter,
this world is God's body. Ponder it.
Human beings, all of you, are things loaned by God;
what do you think you are using them for?
This year I will begin marvelous things
and do what has never been known until now.
Until now, every matter has been ordinary worldly thinking;
from now on, it will be understood from within the breast.
This time, even beginning the single matter of salvation
comes after the proof has begun in my own body.
Even salvation does not proceed by worship and prayer,
nor by setting up inquiry and proceeding.
In this place, I explain every matter
by God alone, from within the breast.
Ponder from within the breast so that you may understand:
if you save another, your own body will be saved.
The high mountains do as they please,
thinking of the whole world, but they cannot see what lies ahead.
Step by step, many standing trees have been gathered,
but none has become useful timber.
However many trees have been gathered,
warped and crooked ones will not do.
From within the breasts of the whole world,
God wishes quickly to show the pressing for the true pillar.
From within the breasts of the whole world,
watch firmly as God cleanses with the broom.
From now on, God will appear openly
and, going to the mountains, cleanse them.
If God cleanses everyone, all alike,
the hearts will be spirited and all will be full of joyousness.
Since God will undertake everything,
in any matter, free and unrestricted working will be done.
This time, the true pillar that settles the inside:
I wish to set it in quickly, clearing the water.
The true pillar of the high mountains is Tojin;
this, first of all, is God's anger.
The high ones step by step do with the world as they please;
what do you think of God's regret?
Until now, whatever was said, it could not be seen;
now, this time, the pressing time has come.
From now on, I will again begin on the joyous Service;
no one will know in a moment what it is.
Even until now, though I explained and spoke
what was known and the talk itself, who knew what it meant?
Until now, whatever kind of talk I explained,
because the day had not come, it could not be seen.
From now on, since the pressing time has come,
when it is spoken, it will be seen just as it is.
Listen firmly: when three-six and two-five come to their close,
God will cleanse the breast.
Ponder it: however clear the water may be,
if mud is put into it, it becomes muddy.
Unless the muddy water is quickly cleared,
there is no way to set in the true pillar.
If only the pillar is quickly set in,
complete and sure settlement will be fixed.
Do not think false the truth of God
who began this world, which I explain and make heard.
Even until now, there have been divine learnings and Koki,
but no one knows the origin.
It is only natural: the path through the muddy ocean
is something no one could know.
Until now, things that have never existed since this world began
are what I explain step by step.
Though I explain only things that do not exist,
there is no mistake in this.
When, from eleven, nine are gone and the core is forgotten,
wait for the twenty-sixth day of the first month.
During this interval, do not forget the core that follows;
gather the personnel and prepare the Service.
Day by day, the pressing of God's heart
is to show free and unrestricted working quickly.
From now on, when the personnel assemble and perform the Service,
with this Nihon will surely be settled.
Because it is truly the single matter of salvation,
there is nothing fearful at all.
If the single matter of salvation is stopped in any way,
God's regret will attach as a bodily obstruction.
Ponder it: this preparation for all salvation
is not human calculation at all.
Until now, every matter has been unclear,
and everything has been only the human heart.
From now on, the heart of God
and the heart of the high ones will be compared.
Do not think this talk a slight matter;
it is because God truly cannot bear to see it.
From now on, think that there will be
a contest between God's strength and the strength of the high ones.
Whatever formidable power there may be, let it be brought out;
on God's side there is twice the strength.
Since the true God will come out openly,
think that every kind of preparation may be made.
Until now, Kara has done with Nihon as it pleased;
what shall be done about God's regret?
From here ahead, Nihon will do with Kara as it pleases;
all of you, everyone, understand this.
As for the same tree, the root and the branches:
the branches will break, and the root will flourish.
Until now, Kara has been called great,
but from here ahead, it will only break.
Though Nihon is thought to be small,
when the root appears, all will be awestruck.
Human beings will not think of this strength;
it is God's strength. It cannot be matched.
Though this world lives prosperously,
no one knows the origin.
If this origin were known in detail,
illness would not arise.
These children, living without knowing anything,
are pitiful in God's eyes.
In anything, there is nothing at all called illness;
there is only the path of the mistaken heart.
This path is miserliness, covetousness, self-love,
greed, and arrogance. These are dust.
The human beings of this world are all God's children;
listen and understand firmly what God says.
If only the dust is cleanly swept away,
afterward I will do marvelous salvation.
This salvation is according to the true heart:
no illness, no death, and no weakening.
This salvation: I wish to fix it at one hundred fifteen years,
the settled age. This is God's single matter.
What do those nearby think
of the pressing in God's heart day by day?
They are sunk, thinking the high ones fearful;
God's pressing has nothing fearful in it.
Do not think the badness of the breast is illness;
it is because God's pressing has been blocked.
Step by step, what is called God's heart
presses for salvation by revealing wonders.
What do you think this wonder is?
It sweeps away dust and cleanses completely.
Afterward, if only the pillar is set in quickly,
by this the order of this world will be fixed.
If this talk is quickly seen,
anyone at all will be convinced.
Until now, though it was called proof and test,
no one knew what the Kanrodai was.
This being was taken in four years before;
God held it embraced. This is the proof.
Truly, make preparations to redress quickly;
God's pressing is first of all this.
Until now, I explained free and unrestricted working,
but nothing visible has been seen.
From now on, when every kind of talk has been explained
and then is seen, that will be free and unrestricted working.
I will not tell you anything about what has happened until now;
I will begin on the twenty-sixth day.
From now on, I will begin to spirit the hearts of the world
and make preparations to settle Nihon.
The human heart is shallow;
it speaks only of what has been seen.
From now on, I will explain only things that do not exist;
watch firmly what lies ahead.
Whatever kind of thing it may be, I will begin to say it step by step;
I will not speak of things already seen.
The true pillar of the God who began this world:
I wish quickly to set it in. This is God's single matter.
Step by step, listen to and ponder
what God says and does before your eyes.
You think the present path is as the high ones will;
the heart is mistaken. It is as God wills.
The high ones do with the whole world as they please;
do they not know God's regret?
Until now, the whole world has been as the high ones will;
from now on, the wording will change.
Since the beginning of this world,
nothing at all has been explained and made heard.
The high ones think the whole world
is their own possession. The heart is mistaken.
Trees growing on the high mountain
and trees growing in the valley bottom are all the same.
Human beings, all of you, are things loaned by God;
do you not know God's free working?
All of you, everyone, take care of your own body;
who knows when or where God may go?
A brief word: the pressing of God's heart
is only the preparation to gather Yoboku.
Step by step, there are many standing trees,
but no one knows which will become Yoboku.
Yoboku is no slight matter,
for many useful timbers are needed.
Day by day, God gives correction to the Yoboku;
do not think any place is bad.
Even among the same trees, some are gradually corrected,
and there are trees that are left as they are.
This proof of whatever free and unrestricted working:
it will not be done anywhere else at all.
Until now I have explained and said "proof,"
but this time, the proof will be settled.
Step by step, in every matter,
this world is God's body. Ponder it.
This time, because God comes out openly,
I will teach every matter.
Without knowing the borrowed thing
from within each one's body, nothing can be understood.
Ponder it: there is nothing at all called illness;
it is the urgent correction of God's path.
A slight eye ailment, swellings,
fever, and pain are God's guidance.
Until now, though they were called high mountains,
no Yoboku has been seen there.
From here ahead, even in the high mountains,
I will make preparations to find Yoboku step by step.
This preparation to save everyone quickly:
spirit the hearts of both high and low.
If day by day the hearts of the world are spirited,
the standing crops too will all become spirited.
Because in anything it is the single matter of salvation,
I wish quickly to cut away the root of rebellion.
Because the present path is full of dust,
I will cleanse it fully with a broom.
Afterward, the path will be broad and without refuse;
take along however many people and pass through.
Beginning the talk on the twenty-second day of the second month,
I will explain and make heard all causalities of every kind.
Hear the haste of the high mountains;
hear God's true talk and ponder it.
Day by day, listen to God's talk step by step
and be delighted. It will become the Koki.

Part IV - 第4号

What path do you think the present path is?
It is a path whose meaning is not understood.
From here ahead, the broad path is visible;
it is already there. This place has come to it.
You wonder when this day will be:
on the fifth day of the fifth month, it will surely come out.
From there, the divine protection will begin. Look at this;
night and day, it will become unknowable.
Step by step, when the sixth month comes,
think that protection will be given as proof.
After that, step by step, I will press the construction,
and everything will become busy.
From now on, know that God's heart
is pressing day by day.
However great the pressing may be,
nothing will be said by mouth.
From here ahead, I think to make quickly known
the many people who will appear.
Step by step, marvelous people appear;
can this be invisible to anyone's eyes?
As for the talk that comes after this,
watch the mountain upon mountain paths, the marvelous path.
How interesting: many people will gather
and come saying, "This is the bestowal of heaven."
Day by day, an obstruction attaches to the body again;
they do not know that God has been waiting for this.
Step by step, the hands of the Service personnel assemble;
with this as the sign, everything will set out.
Day by day, God's heart, step by step,
wishes quickly to show itself to the hearts of the high ones.
The high ones, knowing nothing,
have a heart that follows Tojin. This is strange.
Day by day, the pressing of God's heart
waits for Tojin-korori.
Think about the path ahead of the ox until now;
all high places, be careful.
If only this comes into sight for all,
the hearts of the world will all become spirited.
If the hearts of the world are spirited in anything,
God's heart too will all be spirited.
What kind of path do you think today's day is?
Marvelous things will come into sight.
Step by step, every kind of matter will come into sight;
whatever path it may be, all of you, be delighted.
Day by day, when the hand movements of the joyous Service are set,
how great God's delight will be.
I wait impatiently for the Service personnel;
what do the hearts nearby think?
I do not say there is any kind of illness,
but an obstruction attaches to the body: God's business.
You will not know in a moment what this business is;
God's intentions are mountain upon mountain.
If God's intention in everything, whatever it may be,
is all explained, the heart will be spirited.
Step by step, when all intentions have been heard and understood,
the body too will become refreshed from within.
Again, I wait impatiently for the joyous Service ahead;
what is it? It is the Kagura Service.
Throughout the world there are many people,
but no one knows God's heart.
This time, I will teach
the truth of God's heart and all details of every matter.
If only God alone is known in anything,
there will be no matter of losing to Kara.
From here ahead, only the preparation
to distinguish Kara and Nihon clearly, step by step.
If only this is quickly understood,
God's regret will be cleared.
If the true regret of God is cleared,
the hearts of the world will all become spirited.
Step by step, throughout the world,
I will make only preparations to save truly.
After that, without illness, death, or weakening,
live forever as the heart desires.
Again, from here ahead, when years have passed,
there will be no weakening from age at all.
Until now, nothing has been known;
from here ahead, I will teach all.
At present, the hearts of the ordinary people
and the hearts inside are greatly different.
Tomorrow I will ask for trust in every way;
you must follow God's intention.
Be convinced by the obstruction that attaches to the body day by day:
God is making the mistaken heart known.
Ponder from within each one's body,
settle the heart, and lean on God.
In everything, God's intention is deep;
those nearby do not know it.
Until today, no path of any kind has been visible,
but it will quickly be seen. Settle your pondering.
I think to make this path known quickly,
but there is no understanding, and this is difficult.
Step by step, it has been made known in the writing brush,
but the lack of understanding is God's regret.
Whatever it may be, listen firmly to what God says;
everything depends on each one's heart.
Truly, spirit the heart and ponder;
lean on God and perform the joyous Service.
Do not think this talk is about something else;
it is the talk of the single matter of fertilizer.
Though it is fertilizer, do not think anything hears it;
the true sincerity of the heart is what is effective.
Once the true heart has been discerned and settled,
think that any kind of work may be done.
Listen firmly: I teach all things;
there is no separation anywhere at all.
Whatever place a person may come out from,
all are beings of causality.
This is the Residence where human beings were begun;
by that causality, I descended.
From here ahead, throughout the world, all alike,
I will teach the protection that saves.
Step by step, I will teach all salvation
and only distinguish Kara and Nihon.
Day by day, the path of distinguishing Kara and Nihon:
God's pressing is this single matter.
If only this path is quickly distinguished,
all afterward will be as God wills.
Today's day is the beginning of something marvelous;
all causality of every kind comes attached to it.
Since causality belongs to many people,
do not think there is separation anywhere.
As for the God who began this world,
all throughout the world are my children.
Because all my children are dear,
I exhaust my heart in various ways.
Teach these children everything quickly;
see the pressing of God's heart.
Step by step, I wait impatiently
for the children's emergence. This alone is God's intention.
If only the children are quickly brought out openly,
Kara will be made into the ground of Nihon.
Truly, make the hearts of the children firm;
God's heart only presses.
Day by day, God's pressing, this suffering:
please make preparations to save quickly.
Those within are sunk, thinking of the high ones;
there is nothing fearful. God will undertake it.
Because the path is changed from until now,
quickly press the broad path.
You wonder when this path will be:
quickly try coming out; it is already the present matter.
Since it has been made known step by step in the writing brush,
quickly take understanding into the heart.
If only understanding comes quickly,
the body's suffering will become refreshed.
As for the Service, the first hand-dance and then the Kagura:
though a narrow path has been marked out,
step by step the grass has grown thick and the path is unknown;
make preparations quickly to open the main path.
Day by day, spirit the heart and press forward;
if only the main path is quickly opened,
if this main path is truly opened,
the future will be trustworthy and full of joyousness.
The village people too are pressing for salvation;
quickly, let them ponder.
Throughout the world, to God, all are my children;
all alike should think of God as Parent.
Throughout the world, I begin in haste,
explaining and making it heard; I will go to hear.
However much I speak of what has been seen,
unless the origin is known, there is no way to understand.
Step by step, I have spoken only of things that do not exist;
when they come out, this will be the truth.
Make preparations quickly
for these children, all leaning on God, to come out openly.
If you truly think to come out openly,
settle the heart and seek the core.
These children: if, from truth,
the breast interior is discerned and settled, any preparation can be made.
Day by day, God's heart presses,
but the hearts of the children do not understand.
Even among children, it is not just one person;
the many breasts are not understood at all.
Until now, though people have spoken of learning,
they probably have not known what is unseen.
From here ahead, things unseen
I will explain step by step, every matter.
From now on, I will gradually teach
and set the Service that has never existed since this world began.
This Service is the path of salvation throughout the world;
it is a thing that, even by force, cannot be made to speak.
Day by day, make the Service personnel firm;
settle the heart and quickly set the hands to it.
What do you think this Service is?
It is only to settle the world and save.
If this path is surely seen,
the root of illness will be cut away.
According to the true heart, everywhere,
I will not say that any protection cannot be done.
The present path is God's pressing;
those within, do not be anxious. Watch firmly.
I have said the path will change from until now;
God does not say mistaken things.
From here ahead, the pressing of God's heart
cannot be said in any way by mouth.
However difficult the matter may be said to be,
if it is not explained, there is no way to understand.
Day by day, God's intentions, step by step,
I will explain and set down. Listen to this.
This path is something difficult and marvelous;
watch it firmly.
When this path is passed through,
beyond it, Kara will be made into the ground of Nihon.
When the ground of Kara is made into the ground of Nihon,
this will be the indignation of the final age.
The God who governs this world and high heaven
will distinguish the hearts of the high ones and God.
Step by step, I speak of unseen things;
when they are seen ahead, this is God.
However much I speak of what is visible,
if it is not seen ahead, there will likely be no understanding.
From now on, I will show and distinguish
the breast interiors of the whole world, both high and low.
Look at this: there is no separation between the world and those within;
I will cleanse from within the breast.
This cleansing is difficult,
but I tell you it is not called illness.
Whatever pain, suffering, swellings,
fever, or diarrhea: all are dust.
Since beginning this world,
has anything at all been taught to the high ones?
This time, when every kind of matter
has been made known to the high ones,
after that, among them there may be some who ponder;
if all gather and speak together,
among them, there may be some
who think and ponder with a truly trustworthy heart.
If this path passes through to the high ones,
God's free working will appear at once.
Since the beginning of this world,
God's free working has never been shown.
In anything, while people do not know, it remains as it is;
once God's free working has been made known,
hearing this, all of you, everyone, ponder it:
everything in all matters depends on the heart.
On today's day, nothing may be visible,
but look to the sixth month; all will set out.
Until now, what is called the high mountain
has only tested the valley bottom.
From now on, both the high mountain and the valley bottom
will be told and made to hear the original beginning.
The beginning of this world was a muddy ocean;
within it there were only loaches.
What do you think these loaches are?
They are the seed of human beings.
God drew these beings up and ate them all,
and step by step, by protection, made them human beings.
From there, what is called God's providence
is no ordinary matter.
Do not think this talk a slight matter;
it is because I wish to save all the world.
Day by day, think that the truth of God's heart
has a deep intention.
Until now, Nihon has obeyed Kara
and been left to its will: God's regret.
Look at this redress, this working of God;
no one at all will be able to imitate it.
No matter how strong the opposition is said to be,
when God withdraws, it cannot prevail.
In anything, all of you, everyone, according to this reason:
think that God will work freely.
Ponder it: whether young or old, weak or frail,
according to the heart, any free working.
Though you have lived the same way until now,
no one has known God's free working.
From now on, I will explain all matters;
make sure there is no mistaken heart.

Part V - 第5号

Until now, people have spoken as they please of oxen and horses,
but surely none has known what comes before and after.
This time, I will make known from this world
what lies ahead. Watch the obstruction in the body.
In this world, however much one may resentfully resist and ponder,
this cannot prevail against God's anger.
Each person's resentful pondering is not needed;
God will distinguish each one.
Within one Residence, while living in the same way,
think that both kami and hotoke are present.
Seeing this, whoever you are, be convinced;
I will show the division between good and wrong.
All of you, ponder this talk;
there is surely no such thing as the same heart.
Even between parent and child, between husband and wife, and between siblings,
each heart is different.
I will not say which person anywhere in the world;
the dust of the heart attaches as obstruction in the body.
Ponder the suffering within the body;
ponder the heart that leans upon God.
Whatever difficult matter it may be,
I wish quickly to show God's free working.
Until now, there has been no one at all
who knew the truth of God's free working.
From now on, however difficult the illness may be,
none will fail to be healed according to the heart.
If God receives the true heart,
I will show every kind of free working.
This talk is God's truth to this extent;
those nearby, quickly awaken to it.
If only this awakening is quickly gained,
in every matter, all will be in this way.
Until today, I have not hastened any matter,
but now I hasten the path of the broad road.
Do not think this path is the way of the world;
this is the beginning of the Koki for ages to come.
I will not say where these people are;
bodily obstructions will come to them all.
This obstruction, guidance, admonition, and anger:
each of you, ponder them for yourselves.
What do you think as you listen to this talk?
I plead because of too much love.
Whatever admonition and anger I may speak,
I say nothing except that I wish to save.
Think of a human parent's admonition to their child:
even resentful anger comes from love.
Ponder, settle the heart, and follow;
there is a promising path at the end.
Until now, even when there have been mistaken hearts,
I forgave because the day had not yet come.
This time, by all means,
I will cleanse what is within the breast. All of you, understand.
That I speak of cleansing within the breast
is because God's intention is deep.
Unless this cleansing is made completely clear,
the truth within the breast cannot be known.
When this heart is known from the root,
the beginning of this world will be set in motion.
Let there be no shortcut, greed, or arrogance;
come out onto the single true path.
If you set out on this path,
forever this will be Nihon's Koki.
If Koki is completed in Nihon,
in every matter Kara will be as one wills.
The truth from the beginning of this world
has not yet been told until now.
This talk is difficult,
but if I do not say it, no one will know.
Step by step, I will tell every kind of matter;
quiet the heart and listen firmly.
Until now, whatever law or teaching there may have been,
from now on that law will no longer work.
Until now, at the branch tips, things have been taught
as law and the like; but look ahead.
Though Nihon has known nothing until now,
delight in the path from now on.
Do not think, "Who will do it, if it is law?"
This is done by the God who began this world.
Whatever difficult matter it may be,
if God truly receives it,
though until now it has been called Kara and Nihon,
from now on there will be only Nihon.
The branch tips look large, but they are no good;
if you touch them, they break. Look ahead.
The origin seems small, but the root is great;
in every kind of matter, know the origin.
Even if it is truth, do not think law is great;
sincerity of heart: this is the truth.
Because human beings are shallow things,
they call wondrous matters "law" and such.
Until now, though God has appeared openly,
no one has yet known the truth.
From now on, if every kind of matter
has been taught in truth,
after that, God's working, in every matter,
will show free and unrestricted power.
When the true working of God is begun,
the hearts of all the world will become clear.
What do you think this working is?
Redress according to how the heart is received.
What do you think this redress is?
Though a thousand ri of road lie between,
whatever this matter may be, whatever is said or thought,
as soon as it is received, redress comes at once.
Do not wonder what this redress is;
good and wrong alike will all be returned.
Whether one says good things or thinks wrong things,
just as they are, they are returned at once.
When this matter comes into view,
everyone, whoever they are, will be clear.
Today, nothing may be visible,
but look to the eighth month: all will be seen.
You likely do not know what will be seen:
from the high mountain, the path of the broad road.
In trying to open this path, preparing the west,
those nearby know nothing.
That some are called to this place and others come out
is because of God's intention.
Knowing nothing of that matter,
those nearby think of it as the way of the world.
Whatever it may be, do not think it the way of the world;
there is a wondrous path in everything.
Step by step, though days have passed
since the beginning of this world, who has known the truth?
However much God's heart may hurry,
everyone's heart is still careless.
Hurry, ponder, and hasten;
what preparation is being made to dig down to the root?
There is no one at all
who knows the true way to dig the root of this world.
If this root is truly dug,
it will become a truly promising path.
If this path is dug through and passed through,
the hearts of both high and low will be spirited.
From now on, by all means,
I will only prepare to rouse all the world.
Step by step, in every matter, Nihon
will come to say that there is nothing it does not know.
Though God's intention is deep,
wishing to teach everything to the whole world,
not knowing this, all the world
somehow thinks it dangerous.
Whatever the matter may be, it is what God says;
what danger could there be?
Though I have been telling every matter
step by step, nothing has been understood.
From now on, please quickly prepare
to truly clear what is within the breast.
Because there are many people throughout the world,
making this clear is difficult.
However difficult the matter may be,
see the truth from your own heart.
If this heart becomes clear and understood,
it will be seen just as it is.
Day by day, there has been no one at all
who has known God's true working.
In every matter, what is called God's free working
will show wondrous things.
Whatever kind of wondrous things they may be,
they are only the things God does and makes.
Until now, nothing has been known;
a narrow course of the path has begun to appear.
If this path is followed step by step,
the true path will be seen across the way.
The path that has been passed through until now
has not distinguished Kara and Nihon.
From now on, however much it may be called Kara,
there is no precedent for Nihon losing.
Let us dig the root of the beginning of this world;
if you have strength, try digging it through.
If only this root is dug through,
there will be nothing that can oppose it.
Listen firmly: whether it is said by mouth or thought,
wherever it is said or thought,
that it is redressed just as it is: this is the matter.
God withdraws. All of you, understand.

Part VI - 第6号

This time, I begin to speak of marvelous things;
settle the heart and listen to this.
Everything is what God does and says;
there is nothing to lay concern on those nearby.
This talk: by all means, truly, all of you,
settle the heart and understand it.
What do you think this path is?
It is the true path that settles this world.
If the fire and water of the high ones are distinguished,
of itself all will settle, full of joyousness.
When I speak of distinguishing this fire and water,
think of performing the joyous Service at this place.
It is the same as when this world was begun;
I will do and show marvelous things.
I begin again the Service that has never existed
since this world began, and will surely settle it.
There is probably no one at all
who knows the truth of the heart of Tsukihi in this world.
Until now, whatever god was spoken of,
people said it could not be seen by the eyes.
This time, every kind of god
will truly appear and come forth to speak.
From now on, whatever is said or thought,
it will be seen just as it is. This is the wonder.
Everything will begin to appear, with autumn as the sign;
begin quickly on the joyous Service.
Among the many people living throughout the world,
all alike are like mist.
Day by day, the settling and distinction within the breast
will come into view according to maturity.
If this path has surely come into view,
from here ahead, live in sure delight.
Step by step, spirit the heart and press forward;
quickly hurry out onto the main path.
If God receives the hearts
of the ten sincere Service personnel,
from there, every kind of matter, step by step,
God will explain all intentions and make them heard.
Though God's heart presses day by day,
unless the ten personnel are assembled,
if among the ten, three are one-armed,
know that fire, water, and wind too will withdraw.
Whatever kind of matter it may be, it is what God does;
do not think this illness at all.
Because God wishes to make true free working known
in everything, God does and shows it.
Until now, whatever path was passed through,
because the day had not come, all were sunk.
From here ahead, every kind of matter, step by step,
I will speak the true reality and make it heard.
Until now, whatever gods there may have been,
people said they prayed and chanted to many mountains.
If there is anyone who knows this origin,
go and ask; God will permit it.
Again, from here ahead, if every kind of matter
has step by step opened the main path,
I will begin speaking only of things never known until now
and teach the Service of all salvation.
In this Service, among the ten personnel,
the Parent of origin and beginning is present.
Drawing near Izanagi and Izanami,
I taught the protection that began human beings.
This origin: in the muddy ocean, uotomi;
drawing it out, I began husband and wife.
The original beginning of this world was a muddy ocean;
within it there were only loaches.
Among them, uotomi were mingled;
when clearly discerned, they had human faces.
Seeing this, what thought of beginning arose
was only the heart of true Tsukihi.
If instruments were joined to these beings
and step by step the divine devising was taught,
these instruments, Kunitokotachi and Tsukiyomi,
were trained into the body.
When Kumoyomi, Kashikone, Otonobe,
and Taishokuten were joined,
from there, to surely begin the world,
God's consultation was settled.
From now on, what is called God's protection
is no ordinary matter.
To begin only things never known until now:
whatever I say is difficult.
Is there anyone
who has known the truth by which this world was begun?
From now on, whatever kind of thing it may be,
I will say and make it heard. Do not think it false.
The beginning of human beings was uotomi;
this was made the seedbed and seed at the beginning.
Into these beings Tsukihi entered bodily
and step by step taught the protection.
This number was nine hundred million, ninety-nine thousand,
nine hundred and ninety-nine persons.
These people were conceived over three days and three nights,
and remained for three years and three months.
From there, when they were born, they were five bu;
five bu by five bu, they matured.
This protection taught once to these beings
was conceived three times in the same body.
The true God of this world is Tsukihi;
those after are all instruments.
To begin human beings,
Tsukihi step by step gathered and used them, giving them divine names.
Izanagi and Izanami are the first gods;
by this, the proof of the great shrine is secured.
Again, from here ahead, I will gradually speak of many things,
but they are only things unknown until now.
From here ahead, whatever I say,
it will only concern the beginning of human beings.
This is the Residence where this world was begun;
it is the original Parent who began human beings.
Tsukihi discerned this and descended,
because Tsukihi wishes to make everything known.
Truly, what Tsukihi thinks in heart:
if each has received the yashiro,
from there, freely and unrestrictedly, at any time,
I will speak as I wish.
Even until now, Tsukihi has surely
received the yashiro, but was held back.
This time, surely appearing openly,
I will speak every matter and make all heard.
Until now, because it was within the water,
no kind of matter had been visible.
This time, because it has come out into the bright place,
every kind of thing will be seen at once.
What do you think this red garment is?
Within it, Tsukihi is contained.
Even until now, all has been as Tsukihi wills,
but because the day had not come, Tsukihi had allowed it.
This time, the day has fully come;
Tsukihi will do everything as Tsukihi wills.
Not knowing this, what do the high mountains think,
doing as they please in everything?
In this place, whatever the matter may be,
do not think there is any human heart at all.
Whatever is said, even the Ofudesaki,
is only the direction of Tsukihi's heart.
Whatever the high mountains say or think,
it is all only the human heart.
What do you think of this regret,
removing the name given by Tsukihi?
Think that Tsukihi's true anger and regret
are no easy matter.
Until now, the high mountains held sway
and did every kind of thing as they pleased.
From now on, Tsukihi will change places and do as Tsukihi wills;
if they would imitate any matter, let them try.
In this place, whatever is said or done,
it is only what Tsukihi thinks.
From now on, I will make only preparations
to clear away the regret in Tsukihi's heart.
From here ahead, whatever dust may arise,
do not think it illness at all.
Even until now, Tsukihi's regret has piled up
mountain upon mountain; I will give redress.
Until now, though I explained and said "redress,"
you wondered what it meant.
Truly, what is called redress is this matter;
all high mountains, understand this.
This world concerns the matter within the muddy ocean,
up to the time Tsukihi was within it.
What Tsukihi truly thought was:
how could the world be begun?
It is difficult to begin a world that does not exist:
how shall the instruments be found and prepared?
When clearly discerned, within it loaches and uotomi
and other beings were seen.
Gathering all those beings and using them as seed,
Tsukihi began human protection.
Because Tsukihi, wishing to begin a world that did not exist,
exhausted the heart step by step,
there is no one who knows this path at all.
What do you think of Tsukihi's regret?
This world was begun with such intention;
how regretful Tsukihi's heart is.
Because Tsukihi exhausted the heart step by step,
there came to be human beings.
Not knowing this, at present the high mountains
all hold sway and do as they please.
To Tsukihi, first of all, this is the regret;
who knows what kind of redress will be given?
In this world, landslides, thunder,
earthquakes, and great winds are Tsukihi's anger.
Whatever great high mountain it may be, do not be careless;
who knows when Tsukihi may leap forth?
Everyone, all alike, take care of your own body;
Tsukihi has no restraint at all.
Having reasoned with all things to the fullest,
then Tsukihi sets about the work.
Whatever kind of thing it may be, do not think of it resentfully;
all of it is resentment toward each one's own body.
This talk has been pleaded step by step;
listen and understand it firmly.
All alike, everything depends on each one's breast;
think that Tsukihi is distinguishing it.
Tsukihi will discern the true heart
and give redress as Tsukihi wishes to receive it.
Until now, whatever was said or thought,
all was only the human heart.
From now on, whether good things are done or bad,
I will give redress at once, just as they are.
Until now, there may have been understanding of many things,
but from now on, there is no understanding left.
The true Parent of this world is Tsukihi;
Tsukihi will devise every kind of matter.
From here ahead, whatever is said is not false;
think it all true and listen with understanding.
Whatever kind of matter it may be,
it is only what Tsukihi truly thought and began.
Until now, when illness was spoken of, doctors and medicines
were sought, and everyone was anxious.
From now on, pain, suffering, and swellings too:
all will be saved by the living dance.
This salvation has been unknown until now,
but from here ahead, try the proof.
However difficult an illness may be,
it will be saved by the true breath.
Tsukihi will discern the true heart
and perform any kind of divine devising.
If there is to be no childbirth difficulty, smallpox, or measles,
and one lives without illness or death,
listen firmly: whatever free working is done,
it is only the heart of Tsukihi.
Until now, I have explained most of the pleading,
but Tsukihi's intention has not yet been fully spoken.
This time, because Tsukihi's regret
has piled up, I will speak of all.
Since the single matter of salvation is stopped in this place,
I cannot remain without giving redress.
This redress will remove the great high mountains;
all of you, everyone, understand this.
What do you think as you listen to this talk?
Fire-rain from heaven, sea, and tsunami.
What does the whole world think
of Tsukihi's heart being concerned this much?
Step by step, though I explain the pleading and lament,
the true heart will be saved.
Whatever kind of beings there may be, all alike are children;
look at the concern in Tsukihi's heart.
This world, all alike, is Tsukihi;
human beings are all things loaned by Tsukihi.
If the whole world knew this truth,
no one would bring out arrogance or greed.
If only the heart truly understands,
there is nothing fearful and nothing dangerous.
Everyone erases what Tsukihi teaches,
and afterward there is only the human heart.
Even until now, I have thought
to teach the truth that began this world,
but though Tsukihi's heart presses day by day,
think that Tsukihi waits for the appointed moment.
What do you think as you listen to this talk?
Tsukihi's intention is a deep benefit.
Do not think this alone is ordinary human business;
Tsukihi's work has a great intention.
Though Tsukihi explains free and unrestricted working,
until now it has not yet been seen.
This time, if free and unrestricted working
is truly done and shown, this will be the truth.
Whatever kind of thing Tsukihi may do,
it is all the single matter of salvation from truth.
It is Tsukihi who lodges the child in the body;
it is Tsukihi who tends the birth.
This time, every kind of matter
will truly appear, and I will do and show all.
Seeing this, let anyone be convinced;
according to the heart, any free working.
Whatever kind of thing is done,
according to the true heart, I will do and show all.

Part VII - 第7号

From Tsukihi, thirty-eight years before,
there descended the causality of origin.
Because Tsukihi has that causality,
Tsukihi wishes to speak of every matter in detail.
The high ones, not knowing this,
think every matter is only ordinary worldly business.
As for this place, the original Jiba,
there is nothing unknown about how the beginning began.
Tsukihi thinks to make this truth
known quickly to the high ones,
but the high ones, not knowing it,
think only of each one's own body.
To Tsukihi, on the path that gradually appears,
there is a fearful and dangerous path.
Tsukihi thinks to make that path known quickly,
and is deeply concerned.
It is the same as human beings thinking of their own child:
they worry over fearful and dangerous paths.
Not knowing this, all of you, each one,
are living heedlessly.
Think that Tsukihi governs
all things, every matter in this world, all alike.
What do you think this talk is about?
Watch the path from here ahead.
Whatever high mountain there may be, water reaches it;
even the valley bottom is not without danger.
Since Tsukihi governs everything,
do not speak of great and small.
Until now, because I have wanted useful timber,
I have searched almost everywhere.
This time, at the valley bottom,
a small piece of timber appears in abundance.
This timber too, Tsukihi will work upon step by step;
when it is built up, it will be the pillar of the country.
After that, day by day, Tsukihi will discern
and make only the preparations for the remaining useful timber.
From there, from the seasoned timber, step by step,
correction will draw them in and prepare what follows.
Day by day, Tsukihi's intention is deep:
in the same place, two or three trees.
About this tree, I do not say female pine or male pine;
whatever tree it may be, Tsukihi has an intention.
If I speak of what comes after this,
I speak only of preparations for useful timber.
Useful timber is not a slight matter:
fifty or sixty people are needed.
These people must not decrease forever;
let them continue through generations without break.
Of Tsukihi's sincerity, thinking this much,
what do the hearts of all of you think?
Whatever kind of pleading talk I give,
it is only the single matter of wanting to save.
If, from the breast interior of everyone,
truth is quickly understood,
then Tsukihi will govern everything
and perform every kind of salvation.
Because Tsukihi wishes quickly to show the benefit of this salvation,
Tsukihi's heart only presses.
Because there is this pressing,
I hasten the cleansing from within the breast.
Do not think this talk is about somewhere else;
it is the talk inside each of you.
Each of you, from within the breast,
firmly bring out the truth; it will be seen at once.
Because Tsukihi has this pressing,
the heart is busy over every matter.
If only I quickly show the free working,
Tsukihi's heart will become spirited of itself.
Until now, I have said, "Now is the beginning of this world,"
but what has this meant?
This time, be convinced by free and unrestricted working;
until now, you probably did not know such a thing.
Tsukihi will enter even into the body
and show all free and unrestricted working.
This is the first time
I speak of the truth of such free and unrestricted working.
From here ahead, whenever it may be, with this reason,
I will quickly make free and unrestricted working known.
Until now, whatever paths have been passed through,
the first proof was for obiya salvation.
This time, Tsukihi presses
quickly to save through the truth of obiya salvation,
but because everyone has never known it until now,
all are sunk and held back.
If you settle the heart truly and make your request,
even in this very moment I will work freely and unrestrictedly.
Because this matter is known to no one,
the breast is not understood. Tsukihi is regretful.
Until now, no kind of matter has been visible;
from here ahead, it will quickly be seen.
If there is a true heart, whatever it may be,
request it quickly; it will be granted at once.
Do not say that any kind of thing cannot be done;
I am pressing for the single matter of salvation.
Though Tsukihi's heart presses this much,
why are the hearts nearby sunk?
Quickly spirit the heart and press forward;
do you not know that Tsukihi is waiting impatiently?
Tsukihi truly wishes quickly
to show free and unrestricted working. This is the single matter.
Though Tsukihi's sincerity thinks this much,
the hearts nearby are still ordinary worldly hearts.
Whatever kind of thing is said,
it is not the heart of a human being; it is the heart of Tsukihi.
Until now, whatever was said,
you thought the human heart was mixed in.
Listen firmly. From now on, change the heart;
do not think there is a human heart in it.
Until now, because you have thought it was
like an ordinary human being, nothing has been understood.
From now on, whatever is said or done,
do not think it is human at all.
Until now, because the day had not quite come,
I have held back every kind of matter.
From here ahead, whatever kind of thing I say,
think there is nothing fearful or dangerous.
From now on, as Tsukihi goes forth,
whatever the matter may be, I will give redress.
From Tsukihi, the regret until now
has piled up, mountain upon mountain.
However much regret may have piled up,
I do not say, "Do this" or "Do that."
From now on, to whatever high place,
I wish quickly to show this truth.
If the hearts of the high ones are quickly and clearly understood,
Tsukihi will quickly do free working.
When Tsukihi quickly makes this free working
known to everyone throughout the world,
this time, as for the one within who is pregnant:
what do you think, waiting for it?
Do not think this alone is ordinary human business;
by all means, Tsukihi has a great intention.
This origin: six years before,
from the fifteenth day of the third month, I took it in.
Since then until now, Tsukihi
has held it firmly embraced, wishing quickly to show it.
Not knowing this, those inside
think everything is ordinary worldly business.
What do you think this talk is about?
This is first of all the beginning of this world.
Again, step by step, the condition of the path ahead:
I will explain every matter.
If you wish quickly to see it,
firmly perform the hand movements Tsukihi teaches.
If you truly think of this talk,
awaken the heart and begin quickly.
Until now, whatever was said,
everyone's breast did not understand; the day had not come.
Step by step, if the breast understands, the day will come;
Tsukihi's heart is greatly pressing.
If only this is quickly seen,
no kind of thing can stand against it.
If Tsukihi firmly shows this,
then the work afterward, whatever it may be...
Until now, obiya, smallpox, and this permission:
what did all of you think of them?
This time, in every matter, clearly,
I will truly speak and make all hear.
From now on, with obiya salvation too,
I will quickly bring birth without any painful labor.
Step by step, whatever may be said by mouth,
it must be done as Tsukihi says.
In every matter, firmly do
as Tsukihi says; there will be no mistake.
Whatever kind of salvation is done, all is by the Service;
if it is surely done as Tsukihi says,
if there is a true heart,
Tsukihi too will surely undertake it and save.
This time, even saving will be done truly;
receiving and saving begins now.
Tsukihi's heart presses this much;
the hearts nearby too should prepare the Service.
This preparation is not only for one thing;
whatever the matter may be, all is the Service.
Even the Services are not all the same;
I will teach each of the hand movements respectively.
As for the course of the path until now,
no one has known what kind of path it is.
From now on, whatever kind of path it may be,
I will tell and make heard all the paths of everything.
Once the path is heard from Tsukihi,
this regret will not be unreasonable.
When Tsukihi has cleared this single matter,
the place afterward will be full of joyousness.
What does it mean to be full of joyousness day by day?
No one knows.
Everything called joyousness is all the Service;
I will teach every marvelous thing.
This preparation that gradually teaches the Service
cleanses everyone from within the breast.
Afterward, day by day, the heart will be spirited;
I will set the hand movements to every Service.
What do you think this Service is?
The single matter of obiya and smallpox salvation.
What kind of thing do you think this salvation is?
I teach the Service for smallpox protection.
This Service, which quickly teaches this path,
clears the hearts of everyone in the world.
How are you listening to this talk?
It is only the preparation to save the world.
Whatever kind of salvation is done,
because the true Parent is present, all will be taken in hand.
If you truly think of this matter,
I desire the truly sincere heart.
If only the heart is truly clear,
in every matter there will be no mistake.
Until now, however much Tsukihi thought,
the hearts nearby did not understand.
From now on, whatever Service I teach,
it is not the heart of a human being.
Tsukihi will teach every kind of matter:
only things that have never existed since the beginning of this world.
Tsukihi says nothing
like what the human heart thinks.
Tsukihi will teach every kind of matter to everyone
and make all full of joyousness.
If everyone throughout the world is completely clear
and lives full of joyousness,
then Tsukihi's heart too will surely be spirited;
human beings too will all be the same.
If the heart of the world is spirited,
Tsukihi and human beings are the same.

Part VIII - 第8号

Day by day, Tsukihi's regret has piled up mountain upon mountain;
because I wish to clear it away,
this talk is Tsukihi's intention, step by step;
every matter will become saving.
According to the true heart,
whatever Service is performed is all saving.
To Tsukihi, all the world is My child;
the heart is only to save.
That place has been stopped: this is regret.
After that, it has even been removed.
Therefore, because the Salvation Service cannot be done,
how regretful Tsukihi's heart is.
Even in the Service, Tsukihi teaches the hand movements step by step;
it is not the heart of a human being.
Whatever kind of thing is done,
do not think there is any human heart in it.
In this place, every talk is Tsukihi;
every preparation is all Tsukihi.
Whatever obstruction may attach,
do not think there is any human heart in it.
If it is Tsukihi who began this world,
there is nothing of any kind that is not known.
The breast of all the world, all as one,
is reflected entirely toward Tsukihi.
Not knowing this, all think it a human heart
and think only of self-pondering.
From now on, step by step,
I will teach the true path to all.
Tsukihi is the one who began this world;
I begin to teach all matters in detail.
Until then, no one knew it;
everything is only Tsukihi's pondering.
Even until today, I have said
that every matter is Tsukihi, but you still do not understand.
Listen firmly. I have explained the talk
called the truth that began this world,
but there is no one in the world who knows it;
whatever I say, it is hard to measure.
That is natural. Since the beginning of this world,
these have only been pleadings about things that never existed.
Unless I make known
the truth of the beginning of this world,
though until now I have explained as I pleased
that all is the single matter of saving, the true truth is unknown.
Whatever matter it may be, it is what Tsukihi says;
if you listen thinking this is true,
I will tell every kind of matter step by step;
listen and distinguish this as truth.
As for what is called the true origin of this world,
there can be no place other than this Jiba.
What do you think this talk is about?
It is because I wish to speak every kind of talk.
Unless all of you understand
the truth of the beginning of this world,
in whatever saving I perform,
I am not speaking of ordinary human ways.
I am not speaking
of things that have been seen or have existed until now.
I will tell only things that have never existed until now
and perform saving from the truth.
What do you think this saving is?
It is the preparation of a smallpox-protection amulet.
Also, obiya salvation and free working:
whether to prolong or to hasten, whenever it may be.
That I speak of free and unrestricted working to this extent:
do not think it an easy matter.
Though Tsukihi has mostly exhausted the heart,
the whole world is still worldly.
Unless I tell and make heard
the true heart that began this world,
this Jiba, the place of the Service,
is the place where human beings were begun.
The Parent who began human beings
is living here. This is the truth.
There is likely no one anywhere
who thinks this talk is true.
That I speak only of things that have never existed:
this is the truth; all of it is true.
Even until now, beginning a world that had never existed,
I began teaching things unknown.
This time too, I speak only of things
that have never existed and things unknown, and begin teaching again.
Whoever they may be, there are only things unknown;
Tsukihi's intention is to teach these.
Tsukihi, step by step, teaches only unknown things,
teaching everything and saving the world.
The world knows nothing
of Tsukihi's concern, though it is this deep.
If only Tsukihi truly receives the heart,
every kind of saving is accepted.
Whatever kind of saving it may be,
Tsukihi speaks because the true Parent is here.
Because this Tsukihi has the original Jiba
and the causality of origin, free and unrestricted working follows.
Why do I plead in this world with this talk?
It is the root of receiving the single matter of saving.
Search wherever you may for this origin:
there is no one at all who knows it.
That is natural. Tsukihi entering into the body
and speaking is beginning now for the first time.
Since Tsukihi sees the whole world, all as one,
there is no place whose matters are unknown.
Tsukihi will discern each and every one
and distinguish good from wrong.
Why does Tsukihi plead in this world?
Because seeing wrong is pitiful.
Step by step, burdens pile up upon one another;
because there is a path that appears as kyuba.
Whoever they may be, if Tsukihi truly receives them,
all will be saved.
Until now, whatever talks I have given,
nothing has been visible,
yet all things have already come into view;
because the true origin is unknown.
Thunder, earthquakes, great winds, and floods:
these are Tsukihi's regret and anger.
Because no one has known this until now,
this time Tsukihi makes it known beforehand.
To Tsukihi, all are My children;
I think of them with fullness of love.
Yet in the breast of each and every one,
dust has piled up full.
Unless this dust is cleanly swept away,
however much Tsukihi may think--
Tsukihi is anxious about the fearful and dangerous path,
but each of you does not know it.
Whatever high place it may be called,
in Tsukihi's eyes all are My children.
Not knowing this, they stop what the Parent does,
and again remove it: what is this?
Tsukihi has never until now
appeared openly in any matter,
but this time, unless I clear it cleanly
from within the breast, the later preparations--
after this, for every kind of person, all as one,
I have only the means of wanting to save.
From now on, when I set to the single matter of saving,
every kind of person will only be spirited.
Whatever matter it may be, once Tsukihi has said it,
there is nothing that seems likely to differ.
Until now, I have explained even to the point of severity,
but because it is not understood in the heart,
listen firmly. To think of it as the same as human beings:
this is mistaken.
Whatever kind of matter I begin to teach,
it must be through the original Parent.
Whatever I have taught until now,
all has been begun in this way.
If there is another Parent who began human beings,
go and search where that Parent may be.
Step by step, I speak of such unknown things,
but this is the truth.
Day by day, unknown things and things that have never existed:
teaching these is Tsukihi's delight.
Though you hear that there is a gift from heaven
to the Parent who began human beings in this world,
you likely do not know a little what this talk is about:
Tsukihi says, "I will give the jikimotsu."
If you ask what this talk is about:
place the flat bowl on the Kanrodai.
From now on, here and there, obstructions will come in the body;
think that Tsukihi is intervening and setting in order.
When they come, compare them with your own bodily obstruction;
if it is the same matter, cleanse quickly.
Walk over the cleansed place, stand still,
and from that place, the Kanrodai--
if it is done, from there, align the hand movements for the Service;
begin quickly, with the heart spirited.
Since this cannot be found anywhere else,
this is the true pillar of Nihon.
If only this surely comes into view,
there will be nothing for any person to fear.
Whatever is said, unless the true proof
comes into view, the later preparation--
whoever may be of whatever high place,
I will speak according to the free working.

Part IX - 第9号

Until now, whatever was said,
you thought it was according to human hearts.
This time, whatever is said,
do not think there is any human heart in it.
Whatever the matter may be, listen firmly;
no human heart is mixed in at all.
Tsukihi will state every kind of matter firmly;
listen to this.
If the two who become the yashiro for Tsukihi
are set apart separately,
then whatever is said, receive it firmly from there;
I will save. Watch firmly.
From now on, whatever kind of saving I do,
it is all from the root of receiving.
Whatever may be said, do not erase it;
listen, settle it, and understand it firmly.
From now on, however difficult the illness may be,
I will receive it all and save.
Among human beings there is nothing called illness,
but no one knows the beginning of this world.
Because I wish to make this known, step by step,
I set aside surgeons, chants, doctors, and medicines.
From now on I will explain all matters, everything;
whatever it may be, listen firmly.
Until now, I have explained most of the talk,
but the true matter has not yet been spoken.
What kinds of things will I say from today?
The heart of Tsukihi is truly urgent.
If you ask what presses day by day,
it is only the preparation for Tsukihi to leap forth.
Listen firmly to this talk and understand it;
you do not know what things I may do.
From now on, distinguish firmly
the condition of the path. Tsukihi requests this.
When you hear what leaps forth from Tsukihi,
bring out the Kanrodai quickly.
Fix firmly in your heart
the place where the Kanrodai is to be set, the place of the Jiba.
If only this is firmly settled,
there will be nothing dangerous in any matter.
A brief word about where Tsukihi will leap forth:
to high places and distant places.
When everyone hears this talk,
they will say, "How great Tsukihi is."
All through the world, people will say this step by step;
when that day comes, their breasts will be transformed.
Until now, for thirty-eight years,
the regret in the breast has been truly pitiful.
This time, every kind of matter
will be made known firmly to all.
What do you think I will make known?
I will make the original Parent surely known.
Though I begin to say and make known such things,
no one will know what they are about.
Because I truly wish to save
everyone in this world, I begin to make it known.
Since I will perform a saving never known until now,
I cannot leave the origin unknown.
What I teach, unknown until now,
is to make the original Parent surely known.
If you surely know the original Parent,
I will take every kind of matter in hand.
Do not think that a person says this talk;
it is only the heart of Tsukihi.
Look over all the world through every age;
what is called illness is of many kinds.
This time, however difficult the illness may be,
I will receive and save, teaching the kaden.
From now on I will surely show the proof and tell you;
whatever I say, understand it.
The suffering at this time must be painful;
look to the delight of what comes after.
From before, the reason has been told
with all possible effort. Ponder it.
Whatever kind of thing I do,
I do this work because I told the reason beforehand.
What do you think this talk is about?
It is because Tsukihi wishes to make what is important known.
Truly, this single matter:
the heart of Tsukihi is pressing quickly for it.
Yet however much Tsukihi asks those nearby,
they do not distinguish it. What regret.
Whatever I say, do not think
I am speaking only of the present matter.
Step by step, whatever talk I give,
I speak only of things ahead.
From now on, whatever I speak of,
the talk is solely the matter of the Kanrodai.
What is now called the Kanrodai
is only a small model-form.
From now on, step by step, I will tell you firmly
only the preparations for the Kanrodai.
Hollow out this stand a little and add to it;
make it three shaku and hexagonal.
All the various talks I have explained until now
have only been preparation for setting this stand.
If only this is firmly set in place,
there will be nothing fearful and nothing dangerous.
What has been done only by Tsukihi's direction:
if this is stopped, the divine working too will be stopped.
Seeing this, will you say in true sincerity,
"Can this be Tsukihi's teaching?"
When this stand is completed, perform the Service;
there will be nothing that cannot be accomplished.
I do not say, "Do this stand at once";
when it is completed, perform the Service.
If only you begin to take up the Service,
there will be nothing that cannot be done.
Look at this: Tsukihi will surely give
the jikimotsu and surely hand it over.
In whatever kind of matter, without sure and true proof,
the matter is dangerous.
From now on, I will explain every kind of matter
step by step and in detail. Do not go against this.
Do not wonder what this talk is saying;
it is solely the preparation for the Kanrodai.
This stand too, step by step, will be built up;
and for that reason, to two shaku four sun.
If you place a flat bowl upon the top,
from there I will surely give the jikimotsu.
To whom will the jikimotsu be given?
It will be handed to the Parent who began this world.
No one knows the heart of that Parent
who receives the gift from heaven.
Tsukihi will surely discern the heart;
only after that is the matter of the saving jikimotsu.
When Tsukihi has fulfilled this,
afterward it will be according to the Parent's heart.

Part X - 第10号

The true heart has been discerned by Tsukihi;
this is the bestowal handed down from heaven.
Do not think this a slight matter at all;
there is a deep intention from heaven.
If you ask what this talk is about:
even Kara and Tenjiku are to clear their hearts.
How will this heart be cleared?
Tsukihi will leap forth, here and there.
Step by step, Tsukihi will enter into bodies
and begin free and unrestricted working.
When this is done, however much they say "Kara,"
it cannot match the things of Nihon.
Be convinced by what appears day by day;
who knows what kind of talk you may hear, and when?
Whatever kind of talk you hear,
it is all the talk of Tsukihi, told beforehand.
From now on, the things of Nihon, step by step,
Tsukihi will draw forth. Watch this.
Everything, every kind of matter, I will teach;
I will make it so that there is nothing unknown.
If the pillar is set up in Nihon,
there will be no illness, no death, and no weakening.
Until now, saying "Kara," they held sway
and did as they pleased. This time, redress.
This talk is not telling anyone, "Do this or that";
Tsukihi will leap forth and handle it freely.
Even until now, there has been no one who did not know Tsukihi,
but no one has known the true origin.
This time, about every kind of matter,
I will speak the truth and make it heard, hastening salvation.
If you ask when this day will come,
it will be when the rice-field work is finished.
After that, it will become a marvelous path;
the people for the Service will all gather.
Step by step, day by day, the heart will be spirited:
what a great harvest there will be in Yamato.
Day by day, press quickly for the Service;
every kind of hardship will be escaped.
However difficult an illness may become,
all will be saved by the single matter of the Service.
If you ask what Service is to be performed:
the Service of the Kanrodai, this single matter.
What do you think this stand is?
This is the Parent of Nihon.
If only you think this truly and sincerely,
Tsukihi will distinguish it and take all in hand.
Since Tsukihi says that Tsukihi will take it in hand,
not one in a thousand will be mistaken.
How are you listening to this talk?
It is the Service of the Kanrodai.
Do not think it a slight Service;
thirty-six persons are needed.
Among them, including the musical instruments,
nineteen people for the Kagura Service are needed.
Settle the heart truly and ponder:
I firmly ask this of the intermediaries.
Saying, "Make this stand,"
Tsukihi step by step prepares the personnel.
If the personnel surely gather,
the stand itself can be made.
If you ask what this path is:
Tsukihi teaches the hand movements of the Service.
From there, if Tsukihi leads all the world out together,
it will be accomplished of itself.
If only this can surely be accomplished,
month by month the Service will not differ.
If even the Service comes not to differ,
the bestowal from heaven too will not differ.
This path is truly, sincerely difficult;
all of you, ponder it.
You do not know where these people are;
Tsukihi will distinguish them and draw them all in.
Whatever places they may be from,
Tsukihi will show free working.
When the personnel gradually gather,
seeing the sincerity, roles will be assigned.
If you ask what roles:
ten for the Kagura, and after them the musical instruments.
If only these are quickly and firmly assembled,
there will be nothing that cannot be done.
From today, the wording will gradually change;
I will speak only of things unknown until now.
Until now, there have been all kinds of paths,
but there is nothing Tsukihi does not teach.
From Tsukihi, most matters
have been taught step by step, and yet:
This time, also, the unknown matters beyond them
I will truly speak and make all heard.
Until now, saying "Kara," they held sway;
this too is what Tsukihi has been teaching.
This time, Tsukihi returns to the origin
and will reveal all the roots of the tree.
There is surely no one anywhere
who has firmly known the origin of this world.
If only this origin is truly
and firmly known, wherever one may go,
how are you listening to this talk?
I want to train the intermediaries in this.
What does Tsukihi think
about every kind of matter? The human origin
should quickly be made known to all;
then the talk will be easy.
However much I explain the talk and make it heard,
unless the origin has been made known,
if only the origin is firmly told and set down,
whatever is said, all will be able to understand.
The earth and heaven of this world are the true Parent;
from them human beings were made.
From now on I will speak only things
unknown to both Kara and Nihon. Listen firmly.
I wish to train all of you, everyone,
so that no one says, "I do not know," about any matter.
Day by day, what Tsukihi thinks in heart
concerns the inside of the breasts of many people.
How can this heart be made understood?
By all means, I want to make this clear quickly.
If, through truth, the breast interiors
throughout the world are understood, Tsukihi will be delighted.
Then, if the breast interiors
of everyone are understood, Tsukihi, from there,
step by step, day by day, will set hearts into spiritedness
and teach everyone fullness of joyousness.
If the breasts of many people
throughout the world are all cleared,
then Tsukihi's heart will be spirited and come forth;
I will teach every kind of matter.
Whatever the matter may be,
Tsukihi truly wishes to teach everyone, all alike.
Tsukihi wants true hearts,
because Tsukihi wishes to train them in every matter.
What do you think this talk is training you in?
All the paths of everything from here ahead.
Until today, no kind of matter has been visible,
but when the day draws near, it will become visible of itself.
Do not think any kind of thing is illness;
everything in all matters is Tsukihi's correction.
Tsukihi's heart presses day by day;
who knows what preparations Tsukihi may make?
You probably do not know what this pressing is about:
only the preparation for the Kanrodai.
If day by day an obstruction attaches to the body,
this is Tsukihi's correction.
Step by step, as I look and discern, throughout the world,
though it is pitiful, I wish to change the wording.
Ponder this: whatever one says by mouth,
without sure proof, it will not do.
Tsukihi will enter even into the body;
this is the proof of free and unrestricted direction.
Therefore I begin by speaking only things
that until now have never existed anywhere.
Though I speak only things that have never existed until now,
this too is all the teaching of Tsukihi.
This time, what is called the Kanrodai too
is something unknown until now.
Whatever kind of thing I say,
it is all because Tsukihi wishes to teach what is unknown.
Setting the Kanrodai in this Residence
is the proof of the beginning of human beings.
Beginning every matter in this way,
I will clear the hearts throughout the world.
Day by day, in every way,
I will make only preparations to spirit all the world.
If the hearts of the world are gradually spirited,
the standing crops too will all become spirited with them.
How will this heart become spirited?
Tsukihi will take the workers along and go forth.
Until then, here and there,
every kind of talk will gradually be heard.
Whatever kind of talk you hear,
all of it has been told beforehand. Ponder it.
You are probably thinking, "What will Tsukihi
gradually say?" Look forward to what comes ahead.
In every matter, what Tsukihi thinks in heart
is that Tsukihi wants a Koki in Nihon.
When Nihon has surely made the Koki
and spreads it, Kara will be as it may.
What do all of you think of this talk?
For the people of Nihon, it is everyone's own matter.
Not knowing this, what do the high ones think?
Their breasts are not understood. Tsukihi is regretful.
Whatever kind of Koki is made in this place,
this will be the treasure of Nihon.
Settle everyone's heart and ponder:
quickly make yourselves await the Koki.
If the true Koki is completed,
Tsukihi will spread every kind of matter.
Though Tsukihi says that Tsukihi will spread it,
everyone's hearts probably will not understand.
Therefore, from the very beginning, I ask firmly;
understand this and keep it in mind.
When this day, this appointed time, has come,
who knows when or where Tsukihi may go?
Day by day, intermediaries,
settle the heart firmly and begin quickly.
What do all of you think this path is?
It cannot be understood in a moment.
Tsukihi, by any means, will make truth
pass firmly and completely through the heart.
If this path passes through to the high ones,
I will perform free and unrestricted working.
When Tsukihi begins this working,
whatever kind of resistance may come,
the heart will be utterly clear with truth alone,
and in every matter will lean on the Parent.
From here ahead, throughout the world, wherever it may be,
I will make all things full of joyousness.
Step by step, the condition of this path:
all of you should think of it as your own matter and ponder.

Part XI - 第11号

When a severe obstruction comes to the breast,
it is the urgency in Tsukihi's heart.
From now on, step by step, bodily obstructions
will come upon everyone.
Whatever kind of obstruction comes, do not be anxious;
Tsukihi's heart has a great intention.
Even when an obstruction comes within the body,
I will distinguish each person's heart.
The heart that truly thinks,
and what each one is thinking in their pondering--
Tsukihi will clearly distinguish
what kind of heart each person holds.
I see every kind of heart clearly;
this time Tsukihi will distinguish them all.
Mere lip-service from the mouth is not needed;
Tsukihi sees the truth of the heart.
Until now, I have explained many kinds of talk,
but the real truth has not been seen.
Today, whatever talk I may give,
I will not say anything that differs.
Once Tsukihi has said something,
no matter when, there is no mistake in it.
Not knowing this, the hearts nearby, whoever they are,
think of it as the way of the world.
Be convinced by the suffering of this time:
the hearts of all, and each one's heart.
In this matter, free and unrestricted working does not change;
unless all hearts understand--
if all come to understand it,
Tsukihi will receive them and surely save.
What do you think this saving is?
In three days it will appear outside.
Until now, step by step,
I have explained the talks of Tsukihi,
but you still do not understand the true place at all;
this time I will reveal every kind of matter.
If I spoke the talk in the same place,
it would somehow become a human heart.
Pitiful are the hearts all of you are thinking with;
this time I will change the place and speak.
Hearing this, whoever you may be, be convinced;
Tsukihi's free and unrestricted working is all in this way.
Though I say that Tsukihi enters into the body
and speaks of free working, you likely do not understand.
From now on, step by step, with all My strength,
I have told the reason; therefore this matter comes.
Though I say that Tsukihi appears openly,
step by step, I have told the reason for everything.
To think that this suffering now
is illness: that is mistaken.
Do not think this alone is illness;
it is because Tsukihi wishes to make the free working known.
That every kind of matter, whatever it may be, is made known
is because of the intention ahead.
If you ask what this talk is about:
Tsukihi takes all matters ahead in hand.
That Tsukihi takes them in hand
is because there is original causality.
If you ask what this causality is:
it is the original instrument for beginning human beings.
Tsukihi will train this person in every matter;
by this, wondrous saving will be done.
Do not think this is a small matter;
this is Nihon's Koki.
If only you had known quickly
that through this, everything would be cleanly saved--
not knowing it, and without doing enough at this place,
you made nursing and care be done, and thought nothing of it.
If you had known such a thing quickly,
there would have been neither distress nor worry.
Because human beings are shallow things,
they went against what Tsukihi said.
From now on, whatever the matter,
you must lean upon Tsukihi.
Whatever kind of thing you do,
if you lean upon Tsukihi, there will be no danger.
Not knowing the course of such instruction,
there will be regret afterward.
From now on, whatever kind of thing may be said,
do not go against what Tsukihi says.
What do you think of the obstruction
in the breast of the one who becomes Tsukihi's yashiro?
Do not think this obstruction is ordinary;
Tsukihi's heart is truly worried.
Not knowing this, all of you think only
of the work of self-pondering each for yourself.
Tsukihi sees every kind of path,
but the whole world does not think of this.
All My children, ponder this path;
who knows what kind of path there may be?
I make every kind of matter known beforehand;
make it so there will be no regret afterward.
All of you may think, "What is this being said?"
It is because the children are dear.
Is there no preparation by which
the hearts of many children throughout the world may be understood?
That I speak of this matter over and over
is because I am anxious about the path.
From now on I will tell every kind of matter;
do not ever think this is false.
Listen firmly to Tsukihi's work this time;
I will do nothing that is like wrongness.
By all means I wish to teach wondrous saving;
that is why this work has been begun.
Change the heart firmly from what it was until now,
so that it becomes a heart filled with joy.
What do you think will make this heart come about?
When Tsukihi enters into the body,
day by day, the heart will be spirited by itself,
so that it becomes a heart filled with joy.
Tsukihi will begin to rouse the heart day by day
and set to work making it all joy.
What do you think as you listen to this talk?
It is only preparation for saving alone.
Tsukihi sees every kind of matter;
whatever I say, all of you understand it.
From this year, for seventy years,
if you live without illness or weakening,
there will be no greater delight than that;
truly take delight in this.
Tsukihi speaks only of things
that until now have never existed anywhere. Understand and listen.
Though I speak only of such things that have never existed,
look ahead: they are all true.
Because I will do wondrous things,
every talk is only of things that have never existed.
However much I speak only of things that have never existed,
look ahead: you will see the wonder.
The suffering now is painful,
but from now on, the heart will be delighted.
That I speak over and over in this way
is because this is the complete Koki.
That Tsukihi appears here this time
and speaks of every kind of matter
is because I wish to make every kind of matter known step by step,
and prepare all of Nihon's Koki.
The place where this world began is in Yamato,
at the original Residence of Yamabe district.
Within it is the Residence called the Nakayama household;
the instruments for beginning human beings are visible there.
These instruments became Izanagi and Izanami,
Kunisazuchi and Tsukiyomi.
Tsukihi discerned them, descended from heaven,
and prepared to train every matter.
Whatever is done in this place,
every kind of thing that is done is all Tsukihi.
Whatever kind of thing is said, all is Tsukihi;
those nearby, try imitating it.
From the beginning of this world until today,
the real truth has never been told.
Today, every kind of matter
must be told truly.
Each of you, do not think, "What is being said?"
It is said as Tsukihi thinks.
Whenever they return,
do not think there is any heart of their own.
Whoever they may be, I will make them
convinced from the heart and return. Watch this.
However much opposition may come, even if it schemes cleverly,
it cannot prevail against Tsukihi's heart.

Part XII - 第12号

From today, Tsukihi will discern the world
and begin the cleansing of the breast.
In this cleansing, there is no separation between those within and the world;
I will reveal each one's heart.
Until now, God's regret has been piled mountain upon mountain,
and dust has accumulated in the breast.
Sadly, because the day had not quite come,
every kind of thing could not be said as I wished.
This time, because Tsukihi truly cannot bear to see it,
every kind of thing will all be revealed.
On today's day, however much the self holds sway
and does as it pleases, Tsukihi will withdraw.
If you ask what this talk is about:
it concerns Nihon, Kara, and Tenjiku.
From now on, throughout the world, all alike,
Tsukihi will do the cleansing. Understand this.
Even until now, with all possible effort,
Tsukihi has step by step spoken the reasons,
but while it is only spoken by mouth,
no one surely understands.
Even until now, Tsukihi's heart, step by step,
has exhausted itself to the utmost,
yet there is no one in the world who knows it.
This time, Tsukihi is truly at the limit.
Therefore, throughout the world, everywhere,
Tsukihi gives warning in advance and withdraws.
What talk is being given on today's day?
I speak only of the beginning of useful timber.
I do not say who the useful timber is,
but the root is one trunk and the branches are eight.
Because I press to graft this tree quickly,
Tsukihi's breast is completely blocked.
If only one branch of this tree is surely grafted,
what follows will all be settled quickly.
Listen firmly to everything Tsukihi says;
if it is fixed and settled in the heart,
from there, there will be no bodily suffering at all;
step by step, the heart will only be spirited.
Not knowing this, all hearts, whoever they may be,
speak only of ordinary worldly matters.
Do not think this place ordinary worldly;
it is only the heart of Tsukihi.
Think that the regret in Tsukihi's heart today
is no easy matter.
Because human beings are shallow things,
no one knows what Tsukihi does.
Tsukihi has step by step
given warning in every matter. Is this understood?
Even until now, Tsukihi's regret
has mostly been pleaded to the utmost,
but there is no one in the world who knows it;
look at the regret in Tsukihi's heart.
This time, because warning has been given, I plead still more;
therefore this is a warning.
However much I plead and speak warning,
there is no one who understands.
Therefore, step by step, the days pass,
but there is no way to know when "this is it."
On today's day, the pressing time has now come;
Tsukihi will go forth. All of you, understand this.
I will tell and make heard the course of the path ahead;
you probably do not know what I may say.
Whatever is said day by day,
it will come into view just as it is. This is the wonder.
You do not know what kind of thing may be said;
therefore everything is only warning.
This warning is no slight matter;
who knows what thing may come into view?
Because no one knows what kind of thing may be seen,
I feel truly pitiful.
No one knows when it will be seen;
Tsukihi's heart is settled completely.
Though Tsukihi's heart is concerned this much,
those nearby know nothing.
Those nearby think only of work;
if it is seen, the wording will change.
Whatever the matter may be, I make it known beforehand,
so that afterward there will be no regret.
As for the God who began this world,
every kind of matter is all visible.
This time, every kind of matter has been settled completely;
there will be no more pulling out or putting in.
Until now, whatever kind of thing was said,
it was still held back.
On today's day, do not be careless even for the blink of an eye;
who knows what kind of thing may happen?
The reasons set down in the writing brush until now:
now they are coming into view, and the heart is spirited.
If only this comes into view,
everyone, whatever kind of person, will be full of joyousness.
Tsukihi asks that everyone
somehow quickly understand this heart.
From today, I begin to speak of marvelous things;
whatever I say, no one will know it in a moment.
Whatever is said in this talk, do not oppose it;
God's intention is a great matter.
The talk that comes after this, mountain upon mountain,
is the preparation to clear away God's regret.
From here ahead, however difficult an illness may be,
I will save all by the living hand dance.
However difficult an illness may become,
do not say it cannot be cured.
Until today, because the appointed day and time had not come,
there have been various differences,
but step by step, I will explain every kind of matter;
in any matter, there will be no mistake.
The course of the path until now
has truly been an arduous path.
The path ahead will spirit the heart in every way;
who knows what marvelous path there will be?
Even if you see things leaping forth one after another,
do not be anxious in heart.
Afterward, Tsukihi will undertake everything,
and forever all will be full of joyousness.
Until now, whatever talk was given,
people thought, "When will this be?"
Ah, how fearful: sooner than hearing it, it has already appeared;
in any matter, carelessness will not do.
From here ahead, I will spirit the heart day by day;
whatever the matter, when I say it, it will be just as it is.
However difficult it may appear,
by the joyous Service I will save all.
From now on, who knows what kind of work will be done?
In any matter, according to the heart.
Tsukihi will step by step
clear away the heart's regret in every matter.
Whatever kind of thing is said, all is Tsukihi;
who knows what kind of work Tsukihi may do?
Whatever kind of thing appears is all Tsukihi;
do not think there is a human heart in it.
From today, I will press in every matter;
who knows what kind of working I may do?
What Tsukihi thinks now:
the mouth is human, but the heart is Tsukihi.
Listen firmly: Tsukihi borrows all mouths;
Tsukihi lends all hearts.
If there is resentment over this alone,
Tsukihi will return every kind of thing to each.
Whatever kind of thing is said, all is Tsukihi;
no human heart is mixed in at all.
However difficult it may seem,
Tsukihi will undertake it. Do not be anxious.
Everyone, take delight in the path ahead;
when God's regret has been cleared away,
if day by day the cleansing of the breast is begun,
no kind of thing can stand against it.
What do you think this cleansing is?
Tsukihi will enter all bodies.
Where do you think this talk is about?
It will all be revealed in high places.
Ponder everything Tsukihi says;
whatever is said, it will not be mistaken.
Because Tsukihi wishes to clear the hearts
of everyone throughout the world, who knows what Tsukihi may do?
Whatever kind of thing Tsukihi does,
it is only the single matter of wanting to save.
Everyone, watch the path ahead surely;
the cleansing of the breast will be accomplished of itself.
If this cleansing is swiftly done,
protection will be prepared at once.
Day by day, Tsukihi's heart presses
toward this path, though no one knows it.
If only this path is reached quickly,
everyone, whatever kind of person, will be spirited.
Do not think any person is doing this talk;
it is only Tsukihi's heart speaking.
Because Tsukihi somehow wishes to make known
the truth of this world throughout the world,
until today, even if only day by day,
Tsukihi has extended the date and held back every kind of thing.
This time, because the day is now fully closing in,
there is no way to hold it back.
Whatever kind of thing you may hear, at any time,
this is Tsukihi's regret and anger.
To Tsukihi, every kind of person is my child;
Tsukihi looks on only with dearness,
but until now, throughout the world, everyone
has pondered only each one's own thoughts.
Sadly, however they have pondered,
there is no heart to save others.
From now on, Tsukihi asks everyone:
firmly change the heart.
What is this heart about?
Only the single matter of saving the world.
From here ahead, if throughout the world, everyone
helps one another in all matters,
Tsukihi too will receive that heart
and perform every kind of salvation.
What do you think this salvation is?
I will surely undertake smallpox prevention.
Also, salvation for the standing crops, everyone, everywhere;
I wish always to teach abundant harvest.
Though I think to train this path quickly,
everyone's heart does not understand.
Since there is no separation anywhere throughout the world,
I ask everyone to ponder.
If all truly settle the heart and follow,
and do not oppose what God says,
from there, according as Tsukihi's heart
surely receives it, Tsukihi will press salvation.
Do not think this salvation a slight matter;
this is Nihon's number-one Koki.
If only this is quickly and surely shown,
whatever high place there may be,
since this alone is not done by human beings,
Tsukihi's free working cannot be opposed.
If this is done, however high the place may be,
none can imitate it. Ponder this.
Though Tsukihi thinks quickly to bring out
the proof of no illness, no death, and no weakening,
everyone, all alike, doubts
and thinks it ordinary worldly business.
In this place there is no human heart at all;
it is only what Tsukihi thinks.
Because no one knows this matter,
the lack of understanding is God's regret.
Is there no preparation
to truly clear everyone's heart?
If only the heart were quickly understood,
proof would be brought out at once.
Until now, every kind of falsehood was listened to;
from now on, falsehood will not be heard.
From now on, if one speaks falsehood,
that very person becomes falsehood. Is this understood?
Tsukihi hates falsehood and flattery;
from here ahead, Tsukihi will withdraw.
Therefore, even one day at a time,
Tsukihi has overlooked most things.
What do you think
of Tsukihi saying this time that proof will quickly be brought out?
What do you think this proof is?
A sure test from within the body.
Think that this test, truly Tsukihi's regret,
is no easy matter.
On one whose body lacks nothing anywhere,
Tsukihi has bent the body and placed hardship upon it.
Thirty-nine years before,
concern, suffering, and affliction were laid on.
Therefore, it is not unreasonable
that everything Tsukihi says is doubted.
This time, to clear away this breast interior swiftly:
this preparation is first of all.
Unless this heart is firmly attached
to Tsukihi's side, whatever talk there may be,
whatever kind of thing is done, it is all Tsukihi;
no one will know such a thing.
On today's day, with not even a blink of leisure,
I will quickly bring out proof and show it.
When this is seen, let anyone be convinced;
every talk follows this reason.
What has been called this regret until now
is not a thing that can be spoken by mouth.
Until now, mountain upon mountain of regret has been passed through;
if this time it is cleared away,
afterward, whatever illness
or any other matter it may be, all will be saved.
If the origin of human beings in this world
has been made known throughout the world,
from there, every kind of salvation will be performed;
with only one word, all will be saved.
Until now, step by step, pleading and warning
have been spoken, but the core is not understood.
If you ask what this core is:
pondering from the breast is first of all.
In anything, if breast and mouth are different,
this cannot accord with God's heart.
If truth does not accord with God's heart,
however much the heart has been exhausted,
in this alone, however much anyone consults,
it cannot possibly accord; Tsukihi will withdraw.
Listen firmly to everything God says;
whatever is said, there is no mistake.
Because Tsukihi wishes truly
to teach marvelous salvation, every kind of thing is said.
Because Tsukihi wishes to teach
every kind of thing never known since the beginning of this world,
you must firmly understand
the truth of the true origin of this world.
There is probably no one anywhere
who surely knows this origin.
This time, I will speak the true reality and make it heard;
whatever I say, understand it firmly.
The instruments for the beginning of human beings in this Residence:
they became Izanagi and Izanami.
Tsukiyomi, Kunitokotachi, Kumoyomi,
and Kashikone are the first instruments.
Then, what is called Otonobe
is the first instrument of standing crops.
Next, what is called Taishokuten
is the scissors of the world.
Until now, all the instruments have been gathered in detail,
and every kind of path has been passed through.
From here ahead, I hasten only the preparation
to distinguish and train the gathered instruments.
Do not wonder where these beings are;
there are eleven or twelve people.
These people are the instruments of all protection
for beginning human beings and the standing crops.
On today's day, I will speak of every kind of matter;
whatever is said, please understand it.
Even until now, God's intention has existed,
but because the day had not come, it was held back.
Step by step, because the day is now fully closing in,
I will speak of every kind of matter.
Until now, everyone, wherever they were from,
has doubted everything that was said.
This time, because it is true reality,
if anyone opposes it, I will return it at once.
Though the world may want rain,
no one knows this origin.
Since I begin by firmly speaking of this origin,
if every kind of matter is understood,
on today's day, listen to whatever is said:
this is talk that has never existed since the beginning of this world.
Though people say this world is God's world,
in every matter they do not know the core.
I will show this core in true reality;
when this is seen, all will be convinced.
Whatever kind of thing is done, all is Tsukihi;
whatever is said, all is Tsukihi.
This time, every kind of thing
that has never existed since the beginning of this world will be revealed.
Tsukihi is hidden within the body;
who knows what kind of work Tsukihi may do?
Whatever kind of dream is seen, all is Tsukihi;
whatever truth is seen, all is Tsukihi.
The matter of the origin of water in this world
has not yet been spoken of until now.
This time, about the true-reality matter of water:
who knows what kind of talk will be given?
Because I begin by surely speaking of this origin,
it cannot be spoken of as ordinary worldly business.
From today, I begin to speak of every kind of matter;
whatever is said, listen firmly.
Day by day, in the high mountains,
people will step by step ask and inquire about every kind of thing.
If only this comes into view,
in every kind of matter, there will be no danger at all.
On today's day, who knows what talk will be given?
Please understand every kind of matter.
The heart and body of each one:
every kind of thing will all be surely revealed.
When this is seen, anyone at all
will truly have the cleansing of the breast accomplished of itself.
This time, every kind of matter
will clearly appear, and I will do and show all.
What is within the body,
and what kind of things there are, no one probably knows.
This talk is Tsukihi's work. Look at it:
who knows what may be done according to the heart?
On today's day, everyone knows nothing
and it is ordinary worldly business,
but tomorrow, what kind of path will be seen?
The true heart will appear.
If this heart appears and comes forth,
no one will be able to oppose it at all.
When this is seen, anyone at all
will truly bow the head and ponder.
Now ponder: if only this heart
is firmly settled,
this talk is only the heart of Tsukihi;
do not think there is a human heart in it.
If everyone, all alike, in true sincerity
thinks on this matter and entrusts it, whatever it may be...

Part XIII - 第13号

Until today, there has been concern about many things,
but from tomorrow begins the broad path.
Until now, every difficult and arduous path
has appeared, so I have given only reasons.
From here ahead, Tsukihi will surely undertake it;
in any matter, there is nothing dangerous.
Step by step, whatever talk you may hear,
let the world be delighted: Tsukihi works.
From now on, in the working by which Tsukihi goes forth,
no one will know what Tsukihi may do.
Day by day, when I discern the places of the world,
all my children are pitiful.
Tsukihi, step by step, in every kind of matter,
only presses the preparations for salvation.
Until now, I have said only reasons;
from now on, there are no more reasons.
Until today, knowing nothing,
I have been concerned only with the human heart.
From now on, firmly change the heart,
lean on God, and perform the joyous Service.
If you do this, at once and surely
the benefit will appear. Look at this.
If only this benefit is surely seen,
afterward, at any time, all will be the Kanrodai.
From here ahead, what Tsukihi has said once,
no one can oppose in any matter.
If you erase what Tsukihi has said,
Tsukihi will withdraw at once. Understand this.
Until now, neither those within nor the world
have understood the true heart at all.
To Tsukihi, first of all, this is the regret;
somehow I must clear this.
How can this heart be understood?
By any means, admonition must be given.
Even admonition is not for a slight number of people;
the many breasts make this difficult.
However difficult it may be said to be,
I will admonish each of my children.
How should this preparation be made?
By any means, God's regret will be shown.
Day by day, in God's breast, step by step,
dust has piled up in full measure.
Cleansing this dust is difficult;
if even the Service is begun,
if only God receives the heart in truth,
every kind of dust will be cleansed.
If only the breast interior of everyone
is clearly cleansed,
then throughout the world the spirit will rise;
of itself, everything will become full of joyousness.
Listen firmly: whether high mountain or valley bottom,
when seen, all are only Tsukihi's children.
All human beings alike are dear children;
take up this regret of God.
Until now, whatever kind of matter was seen,
God has watched quietly from God's side.
This time, because the day has now come,
I will speak about every kind of matter.
Tsukihi looks out over the whole world,
but no one knows the original beginning.
Because Tsukihi wishes somehow to teach this origin to the world,
Tsukihi appeared and came forth.
Do not think Tsukihi's regret this time
is an easy matter.
Tsukihi wishes, by any means,
to teach this truth throughout the world.
Not knowing this, all erase what Tsukihi says;
afterward the human heart holds sway.
From here ahead, I will clear away
Tsukihi's regret and anger. Is this understood?
When Tsukihi's regret and anger are cleared away,
afterward I will open a marvelous path.
What do you think this path is?
It is only mutual help in all things.
If there is mutual help throughout the world,
Tsukihi too will accept all hearts.
Since Tsukihi will accept the heart,
Tsukihi will work in every kind of matter.
What do you think this working is?
It is only to divide good from evil.
Until today, whatever evil thing one may speak of,
no one has known it in one's own body.
God will truly speak this heart and make it heard;
all of you, everyone, ponder it.
Throughout the world, everyone is sibling;
there is no such thing as a stranger.
Because no one knows this origin,
this is only Tsukihi's regret.
Those who live on the high mountain
and those who live in the valley bottom have the same soul.
More than that, the tools used step by step
are all things loaned by Tsukihi.
Not knowing this, with human hearts
all think there is high and low.
Tsukihi wishes somehow
to make the whole world firmly understand this truth.
If only this is surely understood,
the root of rebellion will be cut away.
If only the high-mountain fighting
that Tsukihi truly thinks of is settled,
how will this preparation be settled?
If it comes out in the joyous Service,
do not think that any person says this heart;
it is only the heart of Tsukihi.
This Service is difficult at the high mountain;
God will firmly undertake it.
This time, in every matter, truly,
God will surely undertake it and work.
When God comes forth and works throughout the world,
there is nothing fearful in any Service.
Listen firmly: even at the high mountain,
the valley bottom has been known as something left to their will.
From now on, Tsukihi will come out in place of them;
if they would do as they please, let them try.
The wording is different in everything from before;
from here ahead, it is God's will.
No one will know what is meant
by the heart descended from Tsukihi.
First, because I wish to save the growing of standing crops,
I wish to teach the single matter of fertilizer.
Do not think, "How should we hear about fertilizer?"
If God receives the heart,
though God has spoken truly until now,
even those within have only doubted.
This time, whatever is said, do not doubt;
if you doubt this, Tsukihi will withdraw.
I say this as strongly as I can:
if you doubt this, there will be true regret.
What Tsukihi has once said and set down
will never be mistaken, whenever it may be.
Until now, whatever Tsukihi has said,
all have only doubted and erased it.
To Tsukihi, first of all, this is the regret;
by any means, I will settle this firmly.
From now on, in every matter Tsukihi says,
lean on God so that you do not oppose.
If you do this, on God's side too,
God will truly and surely undertake it and work.
Since Tsukihi pleads this much,
if the heart is mistaken, Tsukihi will withdraw at once.
If truly there is sincerity in the heart,
every kind of salvation will be without mistake.
From here ahead, the fertilizer for the standing crops
will not be mistaken; please understand this firmly.
From today, the things Tsukihi thinks
will all be spoken, whatever they may be.
Until now, I have explained most of the talk,
but Tsukihi's intention has not yet been spoken.
From now on, whatever talk may be given,
never think it false.
You do not know what kind of thing may be said;
Tsukihi's heart is pressing.
What do you think this heart is about?
Even Nihon, Kara, and Tenjiku:
though there is a considerable distance between them,
Tsukihi will work even in one night's interval.
What do human beings think of this talk?
All things loaned by Tsukihi are my own children.
If Tsukihi keeps holding back forever,
there will never be any prospect of settlement.
Therefore, in the working by which Tsukihi goes forth,
no one knows where Tsukihi may appear.
Since I say I will clear hearts throughout the world,
do not think it a slight matter at all.
In whatever matter, if each one's breast interior
is cleared, there will be no danger.
Step by step, day by day, Tsukihi's intention
is only to wait for many people.
Why does Tsukihi wait for these people?
Because Tsukihi wishes to save all my children.
Who knows what marvelous path
will come into view this year?
However much truth is spoken by mouth,
who is there who will understand?
Therefore, this time, Tsukihi
will truly show every kind of matter.
Whatever kind of thing is done,
do not think the human heart is mixed in at all.
Tsukihi cannot bear to see so much truth;
therefore Tsukihi will do every kind of thing.
Even if opposition comes and rages as it will,
do not think of relying on it at all.
This time, God will appear openly
and speak with free and unrestricted working.
Since every kind of matter will be done truly,
the breast interior will become clear of itself.
Until now, everyone, all alike,
has pondered only with the human heart.
This time, in every kind of matter,
the pondering of the human heart is not needed at all.
I will speak about everything, every kind of matter;
whatever I say, do not think it false.
Whatever kind of person holds sway on the high mountain,
no one will know this truth.
Tsukihi firmly sees the breast interior
of those who are in every kind of place.
If the breast interior accords with Tsukihi's heart,
it will stand firm, however long.
Though Tsukihi's heart presses day by day,
the hearts nearby do not understand.
What do you think this pressing is about?
If standing crops are grown, water will be wanted.
What do all of you, all alike,
think of this talk? Ponder it.
To Tsukihi, first of all, this is what Tsukihi wishes to save;
therefore Tsukihi says every kind of thing.
However much Tsukihi pleads about everything,
there is no one who truly listens.
Therefore Tsukihi's regret and anger
have piled up, mountain upon mountain.
Until now, the day for Tsukihi had not come;
therefore Tsukihi had stayed still.
This time, because the day has now come,
I will quickly begin every kind of work.
From here ahead, whatever kind of path there may be,
do not resent others; resent your own resistance.
I do not say this talk is about somewhere else:
it reaches even the high mountain and even the valley bottom.
Whatever kind of thing I say, it is because I wish to save;
therefore I have pleaded in many ways.
From here ahead, whatever I may say,
in any matter, I will say nothing evil.
Because I press only for true salvation,
therefore, step by step, I have admonished.
Because the heart has truly been cleared,
I will quickly teach the preparations for salvation.
If you ask what this salvation is:
the protective Service for preventing smallpox.
Also, I wish quickly to give
salvation's protection as proof: no illness, no death, no weakening.
Because I press for everything, for all salvation,
in whatever matter, according to the heart,
everyone, all alike, depends on each one's breast;
there is nothing that cannot be granted.
As for rain prayers, until now
God has truly said nothing about them,
but this time, if people come seeking
the truth of any kind of matter, I will tell and make all heard.
Do not say anything cannot be granted by Tsukihi;
it all depends on each one's heart.

Part XIV - 第14号

Whatever kind of dream is seen, it is Tsukihi;
whatever is said, it is all Tsukihi.
Though Tsukihi hastens the heart day by day,
the hearts nearby only sink.
If you ask why they sink,
it is because those above know nothing.
In the world, not knowing this,
people wish to make everything submit, and sink.
To Tsukihi, this is the foremost regret;
therefore I will do every kind of thing.
Though Tsukihi's heart hastens day by day,
it cannot be put into words by mouth.
Therefore, even by dreams, I cast fragrance,
so that you may quickly ponder.
To Tsukihi, this regret
is not a thing that can be spoken by mouth.
Until today, I have explained
every kind of talk step by step,
but because the day and appointed time had not come,
nothing was visible.
Therefore, whatever Tsukihi said,
all doubted and erased it.
To Tsukihi, this is the foremost regret;
by all means I will reveal it clearly.
Until now, whatever I said,
nothing was seen at once,
but this time, within three days, step by step,
what talk will the world hear?
From now on, Tsukihi will work day by day;
who knows what work may be done?
In this world, do not ever think
that there are spirits, possessions, or monsters.
Until now, Tsukihi's regret has piled up mountain upon mountain;
I will clear it all away.
If you ask how this clearing will be done:
I will show all of Tsukihi's heart.
Until today, though days have passed since this world began,
surely you still do not know Tsukihi's truth.
Whatever kind of matter it may be, it is Tsukihi's doing;
whatever it may be, it is not illness.
Whatever kind of thing is done within the body,
it is not illness; it is Tsukihi's correction.
The world calls it cholera,
but it is not knowing Tsukihi's regret.
In the whole world, everyone is the same:
the heart only sinks.
From now on, firmly change the heart,
so that it becomes a heart filled with joy.
Tsukihi began human beings
because I wished to see joyous play.
Because the world does not know this truth,
everyone everywhere only sinks.
If what Tsukihi calls all joy
is stopped, regret will become great.
Please firmly distinguish and listen to this talk,
so that you may quickly ponder.
Until now, I explained by saying "Tsukihi,"
but from today the spoken name will change.
Until today, the grand shrines and high mountains
held sway and did as they pleased.
From now on, the Parent will take the place and act as Parent wills;
if this is opposed, redress will come at once.
Think that until today, the Parent's regret
has been no small matter.
Even this time, the world still
only holds sway and knows nothing.
Human beings must think their children dear;
think of that and ponder.
Day by day, what the Parent ponders
is only the preparation to save.
Not knowing this, all throughout the world
somehow think it is like wrongness.
Think well of every bit of the Parent's regret:
the children alone give admonitions.
From now on, whatever the admonition and wherever it comes from,
if the Parent has come out, it will not be received.
Whatever kind of person gives this admonition and holds sway,
as soon as they speak, they will withdraw.
Whatever kind of work I do,
I have told the reason beforehand with all My strength.
Until today, I have worried
over every kind of matter day by day,
but from tomorrow, whatever kind of thing you see
and whatever you hear, all will be delight.
Until now, from the high mountains,
every kind of instruction has been received,
but from now on, whatever kind of thing may be said,
I will not receive it as the Parent's instruction.
Until now, because the day had not quite come,
I had kept still in every matter.
Now today, the day has fully piled up;
I will do every kind of thing just as it is.
From now on, only the things the Parent thinks:
if I say one thing, it will not differ.
All throughout the world, everywhere,
who knows what kind of thing may happen?
Whatever kind of thing may happen,
according to the true heart, there is nothing fearful.
If only the heart is cleanly cleared,
every kind of matter will be nothing but delight.
If there is a heart that doubts this talk,
understand what kind of path it may be.
To the Parent, all throughout the world are children;
from too much love, what may I say?
In this world, high mountains and valley bottoms alike,
to the Parent they are only children.
This time, by all means,
I wish to make known the true heart of the Parent.
If only this is surely understood,
however long one lives, it will be all joy.
This path is the Parent's request;
all of you, please understand it firmly.
Until today, I have passed through
every kind of path step by step.
The path from now on is wondrous in every way;
if this path is passed through,
after that, the Parent's heart will come forth spirited,
and every kind of matter will be begun.
If only it is begun,
every kind of person will lean upon the Parent.
In trying to open this path, I prepared the west;
whoever they may be, they still do not know.
Now begin. From now on, in this course of the path,
there is nothing dangerous for anyone.
Until now, I have caused those within
worry in many ways,
but from tomorrow, because the Parent will bring one flower forth,
I will redress every kind of matter.
Now today, I will speak of every matter
step by step and in detail, for the pressing time has come.
If I do not speak, nothing will be understood;
I will explain every matter in detail to all.
You likely do not know what this talk concerns;
tell everything about the Parent's working.
You likely do not know what this working is;
I will reveal all the hearts of the world.
That this will begin to appear
means each will begin speaking with their own mouth.
Whatever kind of matter it may be, if it is said
from one's own mouth, there will be no help for it.
From now on, even if I say nothing to each of you,
the Parent will enter in and begin speaking.
From now on, whoever they may be,
I will begin by truly cleansing every breast.
What do you think this cleansing will be?
Who knows what kind of admonition may be given?
Whatever kind of thing may happen, do not be anxious;
every matter is the Parent's admonition.
However much one says truth with the mouth,
there is no understanding. This is the Parent's regret.
Therefore, the Parent will enter into the body;
who knows what kind of thing may be done?
Whatever painful matter may come,
it is not illness; it is the Parent's regret.
I will not say what place this talk concerns;
to the Parent, all are My children.
If the Parent's true regret appears,
no one will know this way of settling.
If there is true sincerity in this,
I will tell every kind of matter.
You do not know what kind of matter I may say;
if this is opposed, withdrawal will come at once.
Until now, whatever was done, it was stopped;
there was only opposition.
Today, whatever kind of matter may be done,
whatever may be said, let there be no opposition.
I request this path of you again and again;
the Parent takes it in hand, so be not anxious.
Do not wonder what this matter is:
I quickly want the Service and musical instruments.
Now today, whatever kind of thing may be done,
do not be anxious; the Parent receives it.
Until now, because those above knew nothing,
they only stopped things and gave admonitions.
This time, if the heart says,
"Nothing can prevail," the Parent will withdraw.
Firmly settle this matter in the heart
and begin quickly.
Prepare quickly for everything of the Service;
the Parent receives it, so there is nothing to fear.
With this, settle the heart and ponder;
quickly hasten the preparation of the Service personnel.
Quickly, quickly, if hearts assemble firmly
and perform the Service, the world will settle.

Part XV - 第15号

Until today, in every matter,
I have held back quietly and not spoken.
But now, today, I will say everything;
take this as the Parent's regret.
Until today, whatever was said,
you thought it was the heart of a human being.
Now, whatever is said,
do not think there is any human heart in it.
You do not know what kind of thing I may say;
whatever I say, understand it.
What kind of test and proof will I make this time?
By this, settle the heart firmly.
I will not say whose matter this talk concerns;
it is each and every one's settling of the heart.
Whatever painful thing may come,
understand that the Parent stands firm.
From now on, understand firmly
what the Parent says; there is no need for anxiety.
From tomorrow, the Parent will work;
no one whatever will be able to oppose it.
Even until now, from forty-three years before,
the Parent began to appear.
Until today, though there have been many regrets many times,
I have kept still.
Now today, Tsukihi's belly has burst;
these are matters I have been holding back.
Until now, thinking of it as a village matter,
it had still been settled quietly.
This time, whatever heart a person has,
I will determine it and work at once.
Though regret has piled up to this extent,
I will save all according to the heart.
However much regret has piled up,
I will stand firm to the end and work.
Today, you do not know what I may say;
I will reveal all the Parent's regret.
Until now, there has been no one at all
who knew the truth of a human heart.
Now today, for anyone at all,
I will surely reveal what is truly within the breast.
If only this is all revealed,
the cleansing of the breast will be done by itself.
From today, whatever talk I begin,
whatever I say, understand it.
Step by step, you do not know what I may say;
I will make an intention in every kind of matter.
Until now, from forty-three years before,
I have troubled the foot; this is the worry.
This time, by all means,
I will return this to the way of the origin and redress it.
Whatever Tsukihi may say in this talk,
do not oppose it in any matter.
This alone is the Parent's request from now on;
I will say nothing else.
What do you think I am requesting?
It is only the single matter of the Service.
This Service is the beginning of this world;
if only this is the matter,
now today, whatever the Parent says,
let the hearts nearby not oppose it.
If the hearts nearby differ, there is no help for it;
therefore I tell you over and over.
Today, there is no one at all in the world
who knows any matter.
But since it is firmly visible to the Parent's eyes,
no one knows what kind of matter it may be.
Since the beginning of this world until now,
these have only been things no one has known.
Because I wish to teach that matter,
I will do every kind of thing step by step.
I will say every kind of matter beforehand;
after that, the Parent will work.
You do not know what kind of working this will be:
the whole world is the Parent's body.
Because I wish to make known the Parent's regret until now,
this time I will show it all.
You do not know what kind of thing I may do;
all of you, understand it.
What do all of you think of this talk,
this pleading of regret this time?
From forty-three years before,
a great test and proof has been set upon this origin.
If only this is firmly understood,
there will be nothing that cannot be accomplished.
Because I wish to save all the world,
this test and proof is a great matter.
Until today, I have passed through
every kind of path and kept still.
But now, today, by all means,
I will begin in truth. Understand it.
The path will change completely from what it was until now;
all of you, settle your hearts.
This path makes no distinction between inside and world;
it is the cleansing of the breast for the whole world.
Since the beginning of this world until today,
the real truth has never been spoken.
Today I will begin to say the real truth;
please understand it firmly.
In this talk, from forty-three years before,
this great test and proof is the single matter.
What do you think this test and proof is?
It is the preparation to hasten the single matter of the Service.
What do you think this Service is?
The preparation of musical instruments and performers.
All of you, ponder whatever this Service may be;
if this is stopped, your own body will be stopped.
It is the same as beginning this world:
it began human beings where none had been.
If only this beginning is begun,
every kind of saving will be received.
This matter must be firmly understood;
if this is stopped, withdrawal will come at once.
Until now, even high mountains
have done as they pleased in authority,
but from now on, however high the mountain,
it cannot make the valley bottom do as it pleases.
From now on, in the valley bottom,
great joy will be seen step by step.
Step by step, the Parent who began this world
will enter into the Yoboku.
When the Parent who began this world enters,
who knows what kind of thing may be done?
Whatever kind of thing is done, do not be anxious;
every matter is received by the Parent.
Firmly settle this matter in the heart
and begin quickly.
Until today, whatever path this was,
there was no one at all who knew it.
Now today, step by step,
I will reveal the true heart. Understand it.
Those who accord with the Parent's eyes
will have hearts that grow more spirited day by day.
Those who are regretful in the Parent's eyes:
who knows when they may scatter as in a dream?
I will not say what or where this talk concerns;
all the world is My child.
All My children are only dear;
there is no distinction anywhere at all.
Listen firmly. If the heart differs, there is no help for it;
therefore I intervene and put things in order step by step.
Whether high mountain or valley bottom,
settle the heart without negligence.
Now I request: what do you think I request?
Quickly gather the musical instruments and rehearse.
Until now, whatever the matter,
it had still been quietly settled.
But now today, by all means,
the Service must be performed quickly.
Until now, in every kind of matter,
I have made various requests step by step,
but whatever I requested, no one
understood it. This is the Parent's regret.
Please firmly distinguish and listen
to this talk of the regret-pleading of this time.
Today, whatever matter the Parent may say,
do not oppose it in any way.
Until now, whatever talk I have given,
whatever I said, it has been only fragrance.
Today's talk is the pressing time;
now, just as it is, it will be seen at once.
In this talk, from forty-three years before,
the regret of the breast will now be cleared away.
Not knowing this, those within
think of everything as the way of the world.
This path, from forty-three years before,
has truly passed through a very difficult path.
Though no one has known that matter until now,
this time I will clear it all away.
How will this clearing away be done?
I will reveal it all through the single matter of the Service.
In this Service, whatever matter the Parent may say,
do not oppose it in any way.
I request this alone of you again and again;
make it so there will be no regret afterward.
If the single matter of the Service is stopped this time,
even the miyodai will withdraw at once.
What do the nearby ones think of this talk?
I can no longer wait even one breath.
Quickly, quickly, gather the musical instruments and set to it;
because I am hastening only the Service.

Part XVI - 第16号

Until now, no one has known
the original matter of the human beings who began this world.
This time, I truly wish somehow
to teach this origin to the whole world.
This origin is the Kagura Service of ten performers;
this is truly the beginning of this world.
What is called Kagura this time
is the Parent who began human beings.
Because no one knows this origin,
I will teach everyone this truth.
Until now, day by day, step by step,
I have pleaded and told it to you,
but now, however much Tsukihi says,
the hearts of all do not understand.
Therefore, because the pressing time has now come,
I have no choice: now I will perform redress.
Do not think this redress a small matter;
much will be seen here and there.
No one anywhere yet knows
the origin of the human beings of this world.
This time, I somehow truly wish
to teach this truth to the whole world.
Listen firmly. What is called this origin
is Kunitokotachi and Omotari-sama.
These two persons, discerning within the muddy water,
drew the fish and the serpent close beside them.
The regret of this time is from the heart;
is there no preparation to clear it away?
God will firmly take this matter in hand;
think that every kind of redress will be done.
When this redress comes into view,
the cleansing of the breast will be done by itself everywhere.
Until now, I have forgiven every kind of matter
and kept still,
but today the day has already piled up;
whatever it may be, I will redress it at once.
If you come with a heart to stop this place,
where and how Tsukihi will come out--
what coming out will be, you do not know;
understand that Tsukihi will come out to meet you.
Today has already piled up fully;
who knows what kind of path there may be?
All of you throughout the world, be firm;
who knows when Tsukihi may come out taking others along?
Today I begin to say wondrous things;
whatever I say, no one will understand.
In the world, everywhere, all do the same thing:
they settle children and make preparations.
However much preparation you say you have done,
no one knows what comes ahead.
What intention Tsukihi may have:
no one knows this course of the path.
From now on, what kind of dream will you see?
The matter will change, and the heart will be spirited.
What kind of wondrous dream will you see?
Take this as the sign and begin the Service.
Today I am listening to every kind of matter;
who knows when the matter may change?
Whatever may happen, do not bear resentment;
it is all what each of you does yourselves.
To Tsukihi, all of you are My children;
I think of you with fullness of love.
There is no help for what each of you does;
so I am watching quietly.
Today you know nothing,
but look to tomorrow: a great broad road.
When this path comes into view,
nothing whatever will be able to oppose it.
What intention Tsukihi may have:
no one knows this heart.
When this begins to come into view,
everywhere, what is within the breast will clear by itself.
From now on, I will begin to say only things
that have never existed since the beginning of this world.
Until now, no one has known
the truth of a person's heart,
but this time, because God comes openly forth,
I will teach every kind of matter.
I will not say what or where this talk concerns;
I will make it known by the obstruction within the body.
Do not wonder why I say such things;
I say them from too much love.
Whatever kind of thing your own body does,
there is nothing God does not know.
Therefore, after giving the reason for everything,
this work comes because of that.
Until now, I have slowly
held back every kind of matter,
but listen firmly: the talk until now
was only heard, whatever I said.
Today the path is hastening;
every kind of thing will quickly come into view.
Therefore, once it goes out, it cannot be stopped;
so all of you must ponder.
Until now, God's pleadings, step by step,
have explained many things,
but however much I pleaded, no one
has distinguished them. This is the Parent's regret.
Because this is no ordinary pleading up to this point,
this time, surely, you must ponder.
What do you think as you listen to this talk?
It comes from accumulation upon accumulation.
Think that God's regret and anger today
are no easy matter.
Tsukihi is the Parent who began
human beings and the world where none had been.
See this regret: in that place,
the great drum was stopped by children who knew nothing.
This time I will perform this redress;
all of you, understand it everywhere.
Until today, I had made nothing known,
but now a great delight has begun to appear.
What do you think this path is?
It is the cleansing of the breast for all the world.
What do you think this matter is?
It is the clearing away of God's regret.
From now on, I will not say whose place it is;
I see what is within every breast.
From today, in the working by which Tsukihi goes forth,
who knows what kind of thing may be done?
As for the working Tsukihi will do from now,
no one knows where it will be done.
From the high mountains to the valley depths, throughout the world,
all will be stirred and scattered here and there.
When Tsukihi works throughout the world,
no one will know this way of settling.
Therefore I tell a little of this way of calming;
all of you, ponder quickly.
Even if it is the Service, do not think it is another matter;
My single concern is to save.
Not knowing this, everyone, step by step,
thinks it somehow like wrongness.
Because human beings are shallow things,
whatever is said, they do not know the truth.
Until today, I did not say anything;
see this regret in keeping still.
From now on, because God will carry out the intention,
who knows what kind of thing may be done?
Until now, whatever was said or thought
was allowed to be as it wished,
but from now on, because God will govern,
nothing whatever can go as it wishes.
Though nothing is visible to human eyes,
to God's eyes all is visible.
Wait a while before doing the preparations;
it is like forcing something into muddy water.
Until now, I did not say any kind of matter;
today I must say everything.
Until now, I did not say any kind of matter;
today, when the appointed moment comes, Tsukihi will take them along.
Today has already fully piled up;
who knows when I may come out taking them along?
Taking them along is no small matter;
much will be seen, but no one knows.
However high a place may be called,
from today the matter will change.
Now ponder. From now on, change the heart;
unless you settle your pondering, it will not do.

Part XVII - 第17号

Until now, you did not know what path this was;
from today forward, the path will be known.
What do you think this path is?
It is the single matter of the Kanrodai.
What do you think this stand is?
This is Nihon's foremost treasure.
What do all of you think of this?
No one knows this origin.
This time, I truly wish
somehow to teach this origin to the whole world.
This origin is the very center within the bodies
of Izanagi and Izanami.
At that place, the human beings of the whole world
were all begun at that Jiba.
That Jiba, everywhere throughout all the world,
is Nihon's original home.
As proof that human beings were begun,
I will set up the Kanrodai.
When this stand is fully assembled,
there will be nothing that cannot be accomplished.
Until then, throughout the whole world,
the cleansing of the breast must be done.
There is no distinction anywhere in this cleansing;
think that Tsukihi sees and distinguishes all.
Tsukihi receives everyone, wherever they are,
according to the heart.
Whatever heart you have had until now,
change the heart even in the space of one night.
If you truly and cleanly change the heart,
Tsukihi too will receive that at once.
To Tsukihi, everyone in the world is My child;
full of dearness: this is the one matter.
Until now, there has been no one at all
who knew what was within the breast.
This time, whatever place anyone may be in,
I will tell and make known what is within the breast.
Until now, if separated by even a single wall,
whatever was said, no one knew even a little.
From today, with no time even to glance aside,
who knows what I may do, as in a dream?
What is called Tsukihi's regret until now
is by no means a small matter.
Until today, I had made nothing known,
but now the great true path has come into view.
I hastened because I wished to see this path quickly;
now, from here on, all will be joy.
What do you think this talk is about?
When the tip of the brush comes into view,
until now I have listened to every kind of matter;
this time, surely, I will clear away the regret.
What do you think this clearing away will be?
At what time, in what place, who knows what will withdraw?
Think of the regret of this long journey until now
as no small matter.
From now on I will perform this redress;
everyone, understand this.
I will not say which people in what place in the world;
Tsukihi sees all firmly.
Whatever anyone says or thinks,
there is nothing Tsukihi does not know.
From now on, whatever I do,
Tsukihi will tell the reason beforehand.
From now on, when Tsukihi's regret appears,
who knows what kind of thing may happen?
Today, every kind of matter has piled up;
watch as God's regret is cleared.
Until now, no one has known
the original Jiba of the human beings who began this world.
This time, because I somehow wish
to teach this truth firmly to the whole world,
I began the Kanrodai
because it is the place of the true origin.
That I begin such a thing
is because I wish to save the whole world.
Yet this was removed by children
who knew nothing: this regret--
listen firmly. From now on, what kind of redress
may come? You do not know.
This regret from Tsukihi
is by no means a small matter.
Even if redress comes, do not think it a small matter;
who knows what Tsukihi may do?
What do all of you think of this talk?
God's regret is a grave thing.
Until now, I have come through
every kind of path, step by step.
Yet because the appointed time had not yet come,
I kept still a little longer.
Today, the day has now fully piled up;
when the time comes, I will redress it at once.
What day do you think this day is?
When the twenty-sixth day comes,
from then on, whatever it may be,
I will reveal each true heart.
Do not wonder why I say such things;
I say them from too much love.
Because Tsukihi thinks only
of the dearness of the children of the whole world,
therefore, throughout the whole world,
I wish to cleanse the breast everywhere.
What do you think this cleansing is?
It is because I think only of saving.
This saving is not merely the healing of wrongness;
I am thinking of wondrous saving.
What do you think this saving is?
A world without illness, death, or weakening.
Such a thing has never existed anywhere until now;
I wish to make this proof known.
Until now, however far you searched, there was no such thing;
this time, God has begun it.
Until today, you did not know what path this was;
from now on, I will make the path known.
What do you think this path is?
It is the single matter of Tsukihi's regret.
What do you think this regret is?
The Kanrodai is the foremost regret.
Since this regret is no small matter,
what kind of redress will Tsukihi perform?
Whatever may happen, do not bear resentment;
each of you has done it yourself.
From now on, throughout the world, everywhere,
from the high mountains to the valley depths,
from now on, think that all the world, step by step,
will undergo the cleansing of the breast.
What do all of you think this cleansing is?
No one knows God's heart.
Whatever regret Tsukihi has had,
until now I have kept still and forgiven.
Now today the day has fully piled up;
I can no longer remain without redress.
What do you think this redress is?
It is nothing but God's regret.
Do not think this regret a small matter;
it comes from accumulation upon accumulation.
To Tsukihi, all in the world are My children;
I think of them with fullness of love.
Not knowing this, everyone, each for themselves,
thinks only of dust.
Think of this heart as God's regret;
truly, it cannot be put into words.
I will not speak of things as until now;
from now on, all is insight alone.
From now on, you do not know what I may say;
please ponder firmly.
Sato-sato, taoto-taoto, byo-sama-sama.
If this talk has been set up as a sign,
in every matter, all will be in this way.
With this, I ask all of you
to ponder with one heart.

Colophon

This is a Good Works Translation prepared for the Good Works Library in June 2026.

The Japanese source route begins with the public Japanese Wikisource transcription and was checked against early printed scan witnesses from the National Diet Library: NDL1030406 (1929) and NDL1104010 (1936). The translation was made independently from the Japanese. Modern official English translations were consulted only as terminology reference and are not reproduced here.

The source is written in older kana usage and often speaks in compressed, prophetic verse. Where a phrase remains hard, this translation usually stays close to the wording instead of replacing it with a later doctrinal paraphrase.

Compiled and formatted for the Good Work Library by the New Tianmu Anglican Church, 2026.

🌲

Source Text: おふでさき

Japanese source text from the local Good Works source packets captured from Japanese Wikisource and checked against NDL scan witnesses. Presented here for reference, study, and verification alongside the English translation above.

第1号

（1）よろつよのせかい一れつみはらせど
むねのハかりたものハないから

（2）そのはづやといてきかした事ハない
なにもしらんがむりでないそや

（3）このたびハ神がをもていあらハれて
なにかいさいをといてきかする

（4）このところやまとのしバのかみがたと
ゆうていれども元ハしろまい

（5）このもとをくハしくきいた事ならバ
いかなものでもみなこいしなる

（6）きゝたくバたつねくるならゆてきかそ
よろづいさいのもとのいんねん

（7）かみがでてなにかいさいをとくならバ
せかい一れつ心いさむる

（8）いちれつにはやくたすけをいそぐから
せかいの心いさめかゝりて

（9）だん／＼と心いさんてくるならバ
せかいよのなかところはんじよ

（10）このさきハかくらづとめのてをつけて
みんなそろふてつとめまつなり

（11）みなそろてはやくつとめをするならバ
そばがいさめバ神もいさむる

（12）いちれつに神の心がいづむなら
ものゝりうけかみないつむなり

（13）りうけいのいつむ心ハきのとくや
いづまんよふとはやくいさめよ

（14）りうけいがいさみでるよとをもうなら
かぐらつとめやてをとりをせよ

（15）このたびハはやくてをどりはじめかけ
これがあいずのふしきなるそや

（16）このあいずふしぎとゆうてみへてない
そのひきたれバたしかハかるぞ

（17）そのひきてなにかハかりがついたなら
いかなものてもみながかんしん

（18）みへてからといてかゝるハせかいなみ
みへんさきからといてをくそや

（19）このさきハ上たる心たん／＼と
心しづめてハぶくなるよふ

（20）このハほくむつかしよふにあるけれと
だん／＼神がしゆこするなり

（21）このよふハりいでせめたるせかいなり
なにかよろづを歌のりでせめ

（22）せめるとててざしするでハないほどに
くちでもゆハんふでさきのせめ

（23）なにもかもちがハん事ハよけれども
ちがいあるなら歌でしらする

（24）しらしたらあらハれでるハきのどくや
いかなやまいも心からとて

（25）やまいとてせかいなみでハないほどに
神のりいふくいまぞあらハす

（26）いまゝでも神のゆう事きかんから
ぜひなくをもてあらハしたなり

（27）こらほどの神のざんねんでてるから
いしやもくすりもこれハかなハん

（28）これハかりひとなみやとハをもうなよ
なんてもこれハ歌でせめきる

（29）このたびハやしきのそふじすきやかに
したゝてみせるこれをみてくれ

（30）そふじさいすきやかしたる事ならハ
しりてはなしてはなしするなり

（31）これまでのざんねんなるハなにの事
あしのちんばが一のさんねん

（32）このあしハやまいとゆうているけれど
やまいでハない神のりいふく

（33）りいふくも一寸の事でハないほどに
つもりかさなりゆへの事なり

（34）りいふくもなにゆへなるどゆうならハ
あくじがのかんゆへの事なり

（35）このあくじすきやかのけん事にてハ
ふしんのしやまになるとこそしれ

（36）このあくじなんぼしぶといものやどて
神がせめきりのけてみせるで

（37）このあくじすきやかのけた事ならバ
あしのちんばもすきやかとなる

（38）あしさいかすきやかなをりしたならバ
あとハふしんのもよふハかりを

（39）一寸はなし正月三十日とひをきりて
をくるも神の心からとて

（40）そバなものなに事するとをもへども
さきなる事をしらんゆへなり

（41）そのひきてみへたるならバそばなもの
神のゆう事なにもちがハん

（42）いまゝでハ神のゆう事うたこふて
なにもうそやとゆうていたなり

（43）このよふをはじめた神のゆう事に
せんに一つもちがう事なし

（44）だん／＼とみへてきたならとくしんせ
いかな心もみなあらハれる

（45）よろづよのせかいぢふうをみハたせバ
みちのしだいもいろ／＼にある

（46）このさきハみちにたとへてはなしする
どこの事ともさらにゆハんで

（47）やまさかやいばらぐろふもがけみちも
つるぎのなかもとふりぬけたら

（48）まだみへるひのなかもありふちなかも
それをこしたらほそいみちあり

（49）ほそみちをだん／＼こせばをふみちや
これがたしかなほんみちである

（50）このはなしほかの事でわないほとに
神一ぢよでこれわが事

（51）いまゝでハうちなる事をばかりなり
もふこれからハもんくかハるぞ

（52）よろづよにせかいのところみハたせど
あしきのものハさらにないぞや

（53）一れつにあしきとゆうてないけれど
一寸のほこりがついたゆへなり

（54）このさきハ心しづめてしやんせよ
あとでこふくハいなきよふにせよ

（55）いまゝてハながいどふちふみちすがら
よほどたいくつしたであろをな

（56）このたびハもふたしかなるまいりしよ
みへてきたぞへとくしんをせよ

（57）これからハながいどふちふみちすがら
といてきかするとくとしやんを

（58）このさきハうちをおさめるもよふだて
神のほふにハ心せきこむ

（59）だん／＼と神のゆふ事きいてくれ
あしきのことハさらにゆハんで

（60）このこ共二ねん三ねんしこもふと
ゆうていれども神のてはなれ

（61）しやんせよをやがいかほどをもふても
神のてばなれこれハかなハん

（62）このよふハあくしまじりであるからに
いんねんつける事ハいかんで

（63）わがみにハもふ五十うやとをもへとも
神のめへにハまださきがある

（64）ことしより六十ねんハしいかりと
神のほふにハしかとうけやう

（65）これからハ心しいかりいれかへよ
あくじはろふてハかきによほふ

（66）これとてもむつかしよふにあるけれど
神がでたならもろてくるそや

（67）にち／＼に心つくしたそのゑハ
あとのしはいをよろづまかせる

（68）五人あるなかのにゝんハうちにをけ
あと三人ハ神のひきうけ

（69）よろづよのせかいの事をみはらして
心しづめてしやんしてみよ

（70）いまゝても神のせかいであるけれど
なかだちするハ今がはじめや

（71）これからハせかいの人ハをかしがる
なんぼハろてもこれが大一

（72）せかいにハなに事するとゆうであろ
人のハらいを神がたのしむ

（73）めへ〃のをもふ心ハいかんでな
神の心ハみなちがうでな

（74）せんしよのいんねんよせてしうごふする
これハまつだいしかとをさまる

第2号

（1）これからハをくハんみちをつけかける
せかいの心みないさめるで

（2）上たるハ心いさんでくるほとに
なんどきにくるこくけんがきた

（3）ちやつんであとかりとりてしもたなら
あといでるのハよふきづとめや

（4）このつとめとこからくるとをもうかな
上たるところいさみくるぞや

（5）たん／＼と神のしゆごふとゆうものハ
めつらし事をみなしかけるで

（6）にち／＼に神の心のせきこみを
みないちれつハなんとをもてる

（7）なにゝてもやまいいたみハさらになし
神のせきこみてびきなるそや

（8）せきこみもなにゆへなるとゆうならば
つとめのにんぢうほしい事から

（9）このつとめなんの事やとをもている
よろづたすけのもよふばかりを

（10）このたすけいまばかりとハをもうなよ
これまつたいのこふきなるぞや

（11）一寸はなしのぼせかんてきゆうている
やまいでハない神のせきこみ

（12）たん／＼としんぢつ神の一ちよふ
といてきかせどまだハかりない

（13）はや／＼とをもてでよふとをもへとも
みちがのふてハでるにでられん

（14）このみちをはやくつけよとをもへとも
ほかなるとこでつけるとこなし

（15）このみちをしんぢつをもう事ならば
むねのうちよりよろづしやんせ

（16）このはなしなんの事やとをもている
神のうちわけばしよせきこむ

（17）このみちが一寸みゑかけた事ならば
せかいの心みないさみてる

（18）なにゝても神のゆう事しかときけ
やしきのそふぢでけた事なら

（19）もふみへるよこめふるまないほどに
ゆめみたよふにほこりちるぞや

（20）このほこりすきやかはろた事ならば
あとハよろづのたすけ一ちよ

（21）このさきハたん／＼つとめせきこんで
よろづたすけのもよふばかりを

（22）せかいぢうとこがあしきやいたみしよ
神のみちをせてびきしらすに

（23）このよふにやまいとゆうてないほどに
みのうちさハりみなしやんせよ

（24）にち／＼に神のせきこみこのたすけ
みな一れつハなんとをもてる

（25）高山のをいけにハいた水なれど
てバなハにこりごもくまぢりで

（26）だん／＼と心しづめてしやんする
すんだる水とかハりくるぞや

（27）山なかのみづのなかいと入こんで
いかなる水もすます事なり

（28）にち／＼に心つくするそのかたわ
むねをふさめよすゑハたのもし

（29）これからハ高山いけいとびはいり
いかなごもくもそふぢするなり

（30）こもくさいすきやかだしてしもたなら
あとなる水ハすんであるなり

（31）これからハからとにほんのはなしする
なにをゆうともハかりあるまい

（32）とふぢんがにほんのぢいゝ入こんで
まゝにするのが神のりいふく

（33）たん／＼とにほんたすけるもよふだて
とふじん神のまゝにするなり

（34）このさきハからとにほんをハけるてな
これハかりたらせかいをさまる

（35）いまゝでハ上たる心ハからいで
せかいなみやとをもていたなり

（36）これからハ神がたいない入こんで
心すみやかわけてみせるで

（37）にち／＼によりくる人にことハりを
ゆへばだん／＼なをもまあすで

（38）いかほどのをふくの人がきたるとも
なにもあんぢな神のひきうけ

（39）めつらしいこのよはじめのかんろたい
これがにほんのをさまりとなる

（40）高山に火と水とがみへてある
たれがめへにもこれがみへんか

（41）たん／＼といかなはなしもといてある
たしかな事がみゑてあるから

（42）しやハせをよきよふにとてじうぶんに
みについてくるこれをたのしめ

（43）なにもかもごふよくつくしそのゆへハ
神のりいふくみへてくるぞや

（44）たん／＼と十五日よりみゑかける
善とあくとハみなあらハれる

（45）このはなしとこの事ともゆハんてな
みへてきたればみなとくしんせ

（46）高山のにほんのものととふぢんと
わけるもよふもこれもはしらや

（47）とふじんとにほんのものとハけるのハ
火と水とをいれてハけるで

第3号

（1）このたびハもんのうちよりたちものを
はやくいそいでとりはらいせよ

（2）すきやかにそふぢしたてた事ならば
なハむねいそぎたのみいるそや

（3）しんぢつにそふぢをしたるそのゝちハ
神一ぢよで心いさむる

（4）だん／＼とせかいの心いさむなら
これがにほんのをさまりとなる

（5）いまゝでハなによの事もハかりない
これからみゑるふしぎあいづが

（6）こんものにむりにこいとハゆうでなし
つきくるならばいつまでもよし

（7）これからハ水にたとゑてはなしする
すむとにごりでさとりとるなり

（8）しんぢつに神の心のせきこみわ
しんのはしらをはやくいれたい

（9）このはしらはやくいれよとをもへども
にごりの水でところわからん

（10）この水をはやくすまするもよふだて
すいのとすなにかけてすませよ

（11）このすいのどこにあるやとをもうなよ
むねとくちとがすなとすいのや

（12）このはなしすみやかさとりついたなら
そのまゝいれるしんのはしらを

（13）はしらさいしいかりいれた事ならば
このよたしかにをさまりがつく

（14）このはなしさとりばかりであるほどに
これさとりたらしよこだめしや

（15）このよふのにんけんはじめもとの神
たれもしりたるものハあるまい

（16）どろうみのなかよりしゆごふをしへかけ
それがたん／＼さかんなるぞや

（17）このたびハたすけ一ぢよをしゑるも
これもない事はしめかけるで

（18）いまゝでにない事はじめかけるのわ
もとこしらゑた神であるから

（19）にち／＼に神のはなしがやま／＼と
つかゑてあれどとくにとかれん

（20）なにゝてもとかれん事ハないけれど
心すましてきくものハない

（21）すみやかに心すましてきくならば
よろづのはなしみなときゝかす

（22）このよふのたしかためしかかけてある
これにまちがいないとをもゑよ

（23）このためしすみやかみゑた事ならば
いかなはなしもみなまことやで

（24）なにもかもいかなはなしもとくほどに
なにをゆうてもうそとをもうな

（25）めへにめん神のゆう事なす事わ
なにをするとも一寸にしれまい

（26）はや／＼とみへるはなしであるほどに
これがたしかなしよこなるぞや

（27）これをみてなにをきいてもたのしめよ
いかなはなしもみなこのどふり

（28）人のものかりたるならばりかいるで
はやくへんさいれゑをゆうなり

（29）子のよなきをもふ心ハちがうでな
こがなくでな神のくときや

（30）はや／＼と神がしらしてやるほどに
いかな事でもしかときゝわけ

（31）をや／＼の心ちがいのないよふに
はやくしやんをするがよいぞや

（32）しんぢつに人をたすける心なら
神のくときハなにもないぞや

（33）めへ／＼にいまさいよくばよき事と
をもふ心ハみなちがうでな

（34）てがけからいかなをふみちとふりても
すゑのほそみちみゑてないから

（35）にんけんハあざないものであるからに
すゑのみちすじさらにわからん

（36）いまの事なにもゆうでハないほどに
さきのをふくハんみちがみへるで

（37）いまのみちいかなみちでもなけくなよ
さきのほんみちたのしゆでいよ

（38）しんぢつにたすけ一ぢよの心なら
なにゆハいでもしかとうけとる

（39）口さきのついしよはかりハいらんもの
しんの心にまことあるなら

（40）たん／＼となに事にてもこのよふわ
神のからだやしやんしてみよ

（41）にんけんハみな／＼神のかしものや
なんとをもふてつこているやら

（42）ことしにハめつらし事をはじめかけ
いまゝでしらぬ事をするぞや

（43）いまゝでハなによの事もせかいなみ
これからわかるむねのうちより

（44）このたびハたすけ一ちよにかゝるのも
わがみのためしかゝりたるうゑ

（45）たすけでもをかみきとふでいくてなし
うかがいたてゝいくでなけれど

（46）このところよろつの事をときゝかす
神いちじよでむねのうちより

（47）わかるよふむねのうちよりしやんせよ
人たすけたらわがみたすかる

（48）高山ハせかい一れつをもうよふ
まゝにすれともさきハみゑんで

（49）だん／＼とをふくよせたるこのたちき
よふほくになるものハないぞや

（50）いかなきもをふくよせてハあるけれど
いがみかゞみハこれわかなハん

（51）せかいぢうむねのうちよりしんばしら
神のせきこみはやくみせたい

（52）せかいぢうむねのうちよりこのそふぢ
神がほふけやしかとみでいよ

（53）これからハ神がをもていあらわれて
山いかゝりてそふちするぞや

（54）いちれつに神がそふちをするならば
心いさんてよふきつくめや

（55）なにもかも神がひきうけするからハ
どんな事でもぢうよぢさを

（56）このたびハうちをふさめるしんばしら
はやくいれたい水をすまして

（57）高山のしんのはしらハとふじんや
これが大一神のりいふく

（58）上たるハだん／＼せかいまゝにする
神のざんねんなんとをもうぞ

（59）いまゝでハなにをゆうてもみへてない
もふこのたびハせへつうがきた

（60）これからハよふきづとめにまたかゝる
なんの事やら一寸にしれまい

（61）今までもしりてはなしてはなしとも
といてあれどもなんの事やら

（62）これまでハいかなはなしをといたとて
ひがきたらんでみへてないぞや

（63）これからわもふせへつうがきたるから
ゆへばそのまゝみへてくるぞや

（64）しかときけ三六二五のくれやいに
むねのそふぢを神がするぞや

（65）しやんせよなんぼすんだる水やとて
とろをいれたらにごる事なり

（66）にごり水はやくすまさん事にてわ
しんのはしらのいれよふがない

（67）はしらさいはやくいれたる事ならば
まつたいしかとをさまりがつく

（68）このよふをはじめた神のしんぢつを
といてきかするうそとをもうな

（69）いまゝでもしんがくこふきあるけれど
もとをしりたるものハないぞや

（70）そのはづやどろうみなかのみちすがら
しりたるものハないはづの事

（71）これまでハこのよはじめてない事を
たん／＼といてきかす事なり

（72）なにもかもない事はかりとくけれど
これにまちごた事ハないぞや

（73）十一に九がなくなりてしんわすれ
正月廿六日をまつ

（74）このあいだしんもつきくるよくハすれ
にんぢうそろふてつとめこしらゑ

（75）にち／＼に神の心のせきこみハ
ぢうよじざいをはやくみせたい

（76）これからハにんぢうそろをてつとめする
これでたしかににほんをさまる

（77）しんぢつにたすけ一ぢよてあるからに
なにもこわみハさらにないぞや

（78）なにもかもたすけ一ぢよとめるなら
神のさんねんみにさハりつく

（79）しやんせよ万たすけのこのもよふ
にんけんハざとさらにをもうな

（80）いまゝでハなにかよろづがハからいで
みなにんけんの心ばかりで

（81）これからハ神の心と上たるの
心と心のひきやハせする

（82）このはなし一寸の事やとをもうなよ
神がしんぢつみかねたるゆへ

（83）これからハ神のちからと上たるの
ちからくらべをするとをもへよ

（84）いかほどのごふてきあらばだしてみよ
神のほふにもばいのちからを

（85）しんぢつの神がをもていでるからハ
いかなもよふもするとをもゑよ

（86）いまゝでハからがにほんをまゝにした
神のざんねんなんとしよやら

（87）このさきハにほんがからをまゝにする
みな一れつハしよちしていよ

（88）をなじきのねへとゑだとの事ならバ
ゑたハをれくるねハさかいでる

（89）いまゝでわからハゑらいとゆうたれど
これからさきハをれるはかりや

（90）にほんみよちいさいよふにをもたれど
ねがあらハればをそれいるぞや

（91）このちからにんけんハさとをもハれん
神のちからやこれハかなわん

（92）このよふハにぎハしくらしいるけれど
もとをしりたるものハないので

（93）このもとをくハしくしりた事ならバ
やまいのをこる事わないのに

（94）なにもかもしらずにくらすこの子共
神のめへにハいぢらき事

（95）なにゝてもやまいとゆうてさらになし
心ちがいのみちがあるから

（96）このみちハをしいほしいとかハいと
よくとこふまんこれがほこりや

（97）このよふのにんけんハみな神のこや
神のゆう事しかときゝわけ

（98）ほこりさいすきやかはろた事ならば
あとハめづらしたすけするぞや

（99）しんぢつの心しだいのこのたすけ
やますしなずによハりなきよふ

（100）このたすけ百十五才ぢよみよと
さだめつけたい神の一ぢよ

（101）にち／＼に神の心のせきこみを
そばなるものハなんとをもてる

（102）上たるをこわいとをもていすみいる
神のせきこみこわみないぞや

（103）むねあしくこれをやまいとをもうなよ
神のせきこみつかゑたるゆへ

（104）たん／＼と神の心とゆうものわ
ふしぎあらハしたすけせきこむ

（105）このふしきなんの事やとをもている
ほこりはろふてそふぢしたてる

（106）あとなるにはやくはしらをいれたなら
これでこのよのさだめつくなり

（107）このはなしはやくみへたる事ならば
いかなものでもみなとくしんせ

（108）いまゝでハしよこためしとゆへあれど
かんろふだいもなんの事やら

（109）このものを四ねんいせんにむかいとり
神がだきしめこれがしよこや

（110）しんぢつにはやくかやするもよふたて
神のせきこみこれがたい一

（111）これまでハぢうよじざいとまゝとけど
なにもみへたる事わなけれど

（112）これからハいかなはなしもときをいて
それみゑたならじうよぢざいや

（113）いまゝでの事ハなんにもゆてくれな
廿六日にはじめかけるで

（114）これからハせかいの心いさめかけ
にほんをさめるもよふするぞや

（115）にんけんの心とゆうハあざのふて
みへたる事をばかりゆうなり

（116）これからハない事ばかりといてをく
これからさきをたしかみていよ

（117）どのよふな事もたん／＼ゆいかける
みへたる事ハさらにゆハんで

（118）このよふをはじめた神のしんばしら
はやくつけたい神の一ぢよ

（119）めへにめん神のゆう事なす事を
たん／＼きいてしやんしてみよ

（120）いまのみち上のまゝやとをもている
心ちがうで神のまゝなり

（121）上たるハせかいぢううをまゝにする
神のざんねんこれをしらんか

（122）これまでハよろづせかいハ上のまゝ
もふこれからハもんくかハるぞ

（123）このよふをはじめてからハなにもかも
といてきかした事ハないので

（124）上たるハせかいぢううをハがまゝに
をもているのハ心ちかうで

（125）高山にそだつる木もたにそこに
そたつる木もみなをなじ事

（126）にんけんハみな／＼神のかしものや
神のぢうよふこれをしらんか

（127）いちれつハみな／＼わがみきをつけよ
神がなんどきとこへいくやら

（128）一寸はなし神の心のせきこみハ
よふぼくよせるもよふばかりを

（129）たん／＼とをふくたちきもあるけれど
どれがよふほくなるしれまい

（130）よふぼくも一寸の事でハないほどに
をふくよふきがほしい事から

（131）にち／＼によふほくにてわていりする
どこがあしきとさらにをもうな

（132）をなじきもたん／＼ていりするもあり
そのまゝこかすきいもあるなり

（133）いかなるのぢうよじざいのこのためし
ほかなるとこでさらにせんぞや

（134）いまゝでもためしとゆうてといたれど
もふこのたびハためしをさめや

（135）たん／＼となに事にてもこのよふわ
神のからだやしやんしてみよ

（136）このたびハ神がをもていでゝるから
よろづの事をみなをしへるで

（137）めへ／＼のみのうちよりのかりものを
しらずにいてハなにもわからん

（138）しやんせよやまいとゆうてさらになし
神のみちをせいけんなるぞや

（139）一寸したるめへのあしくもできものや
のぼせいたみハ神のてびきや

（140）いまゝでハ高い山やとゆうたとて
よふほくみへた事ハなけれど

（141）このさきハ高山にてもたん／＼と
よふぼくみだすもよふするぞや

（142）いちれつにはやくたすけるこのもよふ
上下ともに心いさめで

（143）にち／＼にせかいの心いさむなら
ものゝりうけハみないさみでる

（144）なにゝてもたすけ一ちよであるからに
むほんねへをはやくきりたい

（145）いまのみちほこりだらけであるからに
ほふけをもちてそふぢふしたて

（146）あとなるハみちハひろくでごもくなし
いくたりなりとつれてとふれよ

（147）二二の二の五つにはなしかけ
よろついんねんみなときゝかす

（148）高山のせきゝよきいてしんしつの
神のはなしをきいてしやんせ

（149）にち／＼に神のはなしをたん／＼と
きいてたのしめこふきなるぞや

第4号

（1）いまのみちなんのみちやとをもている
なにかわからんみちであれども

（2）このさきハをふくハんみちがみへてある
もふあこにあるこゝいきたなり

（3）このひがらいつの事やとをもている
五月五日にたしかでゝくる

（4）それよりもをかけはぢまるこれをみよ
よるひるしれんよふになるぞや

（5）たん／＼と六月になる事ならば
しよこまむりをするとをもへよ

（6）それからハたん／＼ふしんせきこんで
なにかいそがし事になるなり

（7）これからハ神の心ハにち／＼に
せきこみあるとをもいこそしれ

（8）いかほどのをふくせきこみあるとても
くちでハなにもゆうでないぞや

（9）このさきハをふくみへくる人ゞを
はやくしらしてをことをもゑど

（10）だん／＼とめつらし人がみへてある
たれがめへにもこれがみゑんか

（11）これからのあとなるはなし山／＼の
みちをみていよめづらしきみち

（12）をもしろやをふくの人があつまりて
天のあたゑとゆうてくるそや

（13）にち／＼にみにさハりつくまたきたか
神のまちかねこれをしらすに

（14）だん／＼とつとめのにんぢうてがそろい
これをあいつになにもでかける

（15）にち／＼の神の心わだん／＼と
上の心にはやくみせたら

（16）上たるわなにもしらずにとふぢんを
したがう心これがをかしい

（17）にち／＼に神の心のせきこみハ
とふぢんころりこれをまつなり

（18）いまゝでのうしのさきみちをもてみよ
上たるところみなきをつけよ

（19）これさいかみなみへきたる事ならば
せかいの心みないさみくる

（20）なにゝてもせかいの心いさむなら
神の心もみないさむなり

（21）けふの日ハいかなるみちとをもうかな
めづらし事がみゑてくるぞや

（22）だん／＼になにかの事もみへてくる
いかなるみちもみなたのしめよ

（23）にち／＼によふきづとめのてがつけば
神のたのしゆみいかほとの事

（24）はや／＼とつとめのにんぢうまちかねる
そばな心わなにをふもうや

（25）いかなるのやまいとゆうてないけれど
みにさわりつく神のよふむき

（26）よふむきもなにの事やら一寸しれん
神のをもわくやま／＼の事

（27）なにもかも神のをもハくなにゝても
みなといたなら心いさむで

（28）だん／＼になにもをもハくときゝれば
みのうちよりもすゝやかになる

（29）またさきのよふきづとめをまちかねる
なんの事ならかぐらつとめや

（30）せかいぢうをふくの人であるけれど
神の心をしりたものなし

（31）このたびハ神の心のしんぢつを
なにかいさいをみなをしゑるで

（32）なにゝても神一ちよをしりたなら
からにまけそな事ハないぞや

（33）このさきハからとにほんをすみやかに
だん／＼ハけるもよふばかりを

（34）これさいかはやくわかりた事ならば
神のざんねんはれる事なり

（35）しんぢつの神のざんねんはれたなら
せかいの心みないさみでる

（36）だん／＼とせかいぢううをしんぢつに
たすけるもよふはかりするぞや

（37）そのゝちハやまずしなすによハらすに
心したいにいつまでもいよ

（38）またさきハねんけんたちた事ならば
としをよるめハさらにないぞや

（39）いまゝでハなにの事でもしれなんだ
これからさきハみなをしゑるで

（40）いまてハなみなの心とうちなるの
心かをふいちがいなれども

（41）あすにちハなんでもたのみかけるでな
神のいぢよにつかねばならん

（42）にち／＼にみにさハりつくとくしんせ
心ちがいを神がしらする

（43）めへ／＼のみのうちよりもしやんして
心さだめて神にもたれよ

（44）なにゝても神のをもわくふかくある
そばなるものハそれをしらすに

（45）けふまでハなによのみちもみへねども
はやくみゑるでしやんさだめよ

（46）このみちをはやくしらそとをもへども
さとりがのふてこれがむつかし

（47）たん／＼とふでにしらしてあるけれど
さとりないのが神のざんねん

（48）なにゝても神のゆう事しかときけ
みなめゑめの心しだいや

（49）しんぢつに心いさんでしやんして
神にもたれてよふきづとめを

（50）このはなしなにの事やとをもうなよ
こゑ一ぢよのはなしなるぞや

（51）こへやとてなにがきくとハをもうなよ
心のまことしんぢつがきく

（52）しんぢつの心みさだめついたなら
いかなしゆこふもするとをもゑよ

（53）しかときけよろつの事をみなをしへ
どこにへだてわさらにないぞや

（54）どのよふなところの人がでゝきても
みないんねんのものであるから

（55）にんけんをはじめだしたるやしきなり
そのいんねんであまくたりたで

（56）このさきハせかいぢううを一れつに
たすけしゆごふをみなをしゑるで

（57）だん／＼とよろづたすけをみなをしへ
からとにほんをわけるばかりや

（58）にち／＼にからとにほんをわけるみち
神のせきこみこれが一ぢよ

（59）このみちをはやくわけたる事ならば
あとのよろづハ神のまゝなり

（60）けふの日ハなにかめづらしはじめだし
よろづいんねんみなついてくる

（61）いんねんもをふくの人であるからに
とこにへだてハあるとをもうな

（62）このよふを初た神の事ならば
せかい一れつみなわがこなり

（63）いちれつのこともがかハいそれゆへに
いろ／＼心つくしきるなり

（64）このこともなにもをしへてはや／＼と
神の心のせきこみをみよ

（65）だん／＼とこどものしゆせまちかねる
神のをもわくこればかりなり

（66）こどもさいはやくをもていだしたなら
からをにほんのぢいにするなり

（67）しんぢつにこどもの心しかとせよ
神の心ハせくばかりやで

（68）にち／＼に神のせきこみこのなやみ
はやくたすけるもよふしてくれ

（69）うちなるハ上をふもふていづみいる
こわみないぞや神のうけやい

（70）いまゝでとみちがかわりてあるほどに
はやくせきこみをふくハんのみち

（71）このみちハいつの事やとをもている
はやくてゝみよもふいまの事

（72）だん／＼とふてにしらしてあるほどに
はやく心にさとりとるよふ

（73）これさいかはやくさとりがついたなら
みのうちなやみすゞやかになる

（74）つとめても初てをどりまたかぐら
一寸のほそみちつけてあれども

（75）だん／＼とくさがしこりてみちしれす
はやくほんみちつけるもよふを

（76）にち／＼に心いさんでせきこめよ
はやくほんみちつけた事なら

（77）しんぢつにこのほんみちがついたなら
すへハたのもしよふきづくめや

（78）村かたハなをもたすけをせへている
はやくしやんをしてくれるよふ

（79）せかいぢう神のたあにハみなわがこ
一れつハみなをやとをもゑよ

（80）せかいぢうせきゝよとしてはちめかけ
といてきかするきゝにいくなり

（81）いかほどにみゑたる事をゆうたとて
もとをしらねばハかるめハなし

（82）だん／＼とない事ばかりゆてをいて
それでたならばこれがまことや

（83）一れつに神にもたれるこのこども
はやくをもていでるもよふせよ

（84）しんぢつにをもてゞよふとをもうなら
心しづめてしんをたづねよ

（85）このこどもしんぢつよりもむねのうち
みさだめつけばいかなもよふも

（86）にち／＼に神の心わせきこめど
こともの心わかりないので

（87）こともでも一寸の人でハないからに
をふくのむねがさらにハからん

（88）いまゝでハがくもんなぞとゆうたとて
みゑてない事さらにしろまい

（89）このさきハみへてない事だん／＼と
よろづの事をみなといてをく

（90）これからハこのよはじめてないつとめ
だん／＼をしへてをつけるなり

（91）このつとめせかいぢううのたすけみち
をしでもものをゆハす事なり

（92）にち／＼につとめのにんぢうしかとせよ
心しづめてはやくてをつけ

（93）このつとめなにの事やとをもている
せかいをさめてたすけばかりを

（94）このみちがたしかみゑたる事ならば
やまいのねゑわきれてしまうで

（95）しんぢつの心しだいにいづかたも
いかなしゆごふもせんとゆハんで

（96）いまのみち神のせきこみうちなるハ
あんぢないぞやしかとみていよ

（97）これまでとみちがかわるとゆうてある
神ハちごふた事ハゆハんで

（98）このさきハ神の心のせきこみを
くちでハどふむゆうにゆハれん

（99）いかほどにむつかし事とゆうたとて
とかすにいてハわかるめハなし

（100）にち／＼に神のをもわくだん／＼と
といてをくぞやこれきいてくれ

（101）このみちハなにかむつかしめつらしい
みちであるぞやたしかみていよ

（102）このみちをとふりぬけたらそのさきハ
からハにほんのぢいにしてある

（103）からのぢをにほんぢいにしたならば
これまつだいのいきどふりなり

（104）このよふを納も上天もかみ
上と神との心わけるで

（105）だん／＼とみゑん事をばゆてをいて
さきでみゑたらこれが神やで

（106）いかほどにみゑたる事をゆうたとて
さきでみゑねはわかりあるまい

（107）これからハせかいぢううのむねのうち
上下ともにわけてみせるで

（108）これをみよせかいもうちもへたてない
むねのうちよりそふぢするぞや

（109）このそふぢむつかし事であるけれど
やまいとゆうわないとゆてをく

（110）どのよふないたみなやみもでけものや
ねつもくだりもみなほこりやで

（111）このよふを初てからになにもかも
上ゑをしへた事ハあるまい

（112）このたびハなにかよろづを上たるゑ
しらしてをいた事であるなら

（113）それからハなかにハしやんするもあろ
みなよりよふてはなししたなら

（114）そのなかにしんぢつ心たのもしい
をもてしやんをするものもある

（115）このみちを上ゑとふりた事ならば
神のぢうよふすぐにあらわす

（116）このよふを初た神のぢうよふを
みせたる事ハさらにないので

（117）なにゝてもしらんあいだハそのまゝや
神のぢうよふしらしたるなら

（118）これきいてみな一れつわしやんせよ
なにかよろつハ心しだいや

（119）けふの日ハなにがみへるやないけれど
六月をみよみなでかけるで

（120）いまゝでハ高い山やとゆうている
たにそこにてハしけんばかりを

（121）これからわ高山にてもたにそこも
もとはじまりをゆうてきかする

（122）このよふのはぢまりだしハとろのうみ
そのなかよりもどちよばかりや

（123）このどぢよなにの事やとをもている
これにんけんのたねであるそや

（124）このものを神がひきあけくてしもて
だん／＼しゆごふにんけんとなし

（125）それよりも神のしゆことゆうものわ
なみたいていな事でないぞや

（126）このはなし一寸の事やとをもうなよ
せかい一れつたすけたいから

（127）にち／＼に神の心のしんぢつわ
ふかいをもわくあるとをもへよ

（128）いまゝでハにほんかからにしたごふて
まゝにしられた神のざんねん

（129）このかやし神のはたらきこれをみよ
いかなものでもまねわでけまい

（130）いかほどのごふてきたるとゆうたとて
神がしりぞくこれかないまい

（131）なにゝてもみな一れつハこのどふり
神がぢうよふするとをもゑよ

（132）しやんせよハかいとしよりよハきでも
心しだいにいかなぢうよふ

（133）いまゝでもをなぢくらしていたるとも
神のぢうよふしりたものなし

（134）これからハよろづの事をみなとくで
心ちがいのないよふにせよ

第5号

（1）いまゝでハぎうばとゆうハまゝあれど
あとさきしれた事ハあるまい

（2）このたびハさきなる事を此よから
しらしてをくでみにさハりみよ

（3）このよふハいかほどハがみをもふても
神のりいふくこれハかなハん

（4）めへ／＼にハがみしやんハいらんもの
神がそれ／＼みわけするぞや

（5）一やしきをなじくらしているうちに
神もほとけもあるとをもへよ

（6）これをみていかなものでもとくしんせ
善とあくとをわけてみせるで

（7）このはなしみな一れつハしやんせよ
をなじ心わさらにあるまい

（8）をやこでもふう／＼のなかもきよたいも
みなめへ／＼に心ちがうで

（9）せかいぢうどこのものとハゆハんでな
心のほこりみにさハりつく

（10）みのうちのなやむ事をばしやんして
神にもたれる心しやんせ

（11）どのよふなむつかし事とゆうたとて
神のぢうよふはやくみせたい

（12）いまゝでハ神のぢうよふしんぢつを
しりたるものさらにないので

（13）これからハいかなむつかしやまいでも
心したいになをらんでなし

（14）しんぢつの心を神がうけとれば
いかなぢうよふしてみせるてな

（15）こらほどの神のしんぢつこのはなし
そばなるものハはやくさとれよ

（16）これさいかはやくさとりがついたなら
なにゝついてもみなこのどふり

（17）けふまでハなによの事もせかねとも
もふせきこむでをふくハんのみち

（18）このみちハせかいなみとハをもうなよ
これまつだいのこふきはぢまり

（19）このにんぢうとこにあるとハゆハんでな
みのうちさハりみなくるであろ

（20）このさハりてびきいけんもりいふくも
みなめへ／＼にしやんしてみよ

（21）このはなしなんとをもふてきいている
かハいあまりてくどく事なり

（22）どのよふにいけんりいふくゆうたとて
これたすけんとさらにゆハんで

（23）にんけんのハがこのいけんをもてみよ
はらのたつのもかハいゆへから

（24）しやんして心さためてついてこい
すゑハたのもしみちがあるぞや

（25）いまゝでハ心ちがいわありたとて
ひがきたらんてみゆるしていた

（26）このたびハなんでもかでもむねのうち
そふちをするでみなしよちせよ

（27）むねのうちそふぢをするとゆうのもな
神のをもハくふかくあるから

（28）このそふぢすきやかしたてせん事に
むねのしんぢつわかりないから

（29）この心しんからわかりついたなら
このよはぢまりてをつけるなり

（30）ちかみちもよくもこふまんないよふに
たゞ一すぢのほんみちにでよ

（31）このみちについたるならばいつまても
これにいほんのこふきなるのや

（32）にほんにもこふきがでけた事ならば
なんでもからをまゝにするなり

（33）このよふをはぢめてからのしんぢつを
またいまゝでハゆうた事なし

（34）このはなしむつかし事であるけれど
ゆハずにいればたれもしらんで

（35）たん／＼とどのよな事もゆてきかす
心しづめてしかときくなり

（36）いまゝでハいかなるほふとゆうたとて
もふこれからハほふハきかんで

（37）これまてハゑださきにてわほふなぞと
をしへてあれどさきをみていよ

（38）にほんにハいまゝでなにもしらいでも
これからさきのみちをたのしゆめ

（39）ほふやとてたれがするとハをもうなよ
このよ初た神のなす事

（40）どのよふなむつかし事とゆうたとて
神がしんちつうけとりたなら

（41）いまゝでハからやにほんとゆうたれど
これからさきハにほんばかりや

（42）ゑださきハをふきにみへてあかんもの
かまへばをれるさきをみていよ

（43）もとなるハちいさいよふでねがえらい
とのよな事も元をしるなり

（44）ぢつやとてほふがへらいとをもうなよ
こゝろのまことこれがしんぢつ

（45）にんけんハあざないものであるからに
めづらし事をほふなぞとゆう

（46）いまゝでハ神があらハれでたるとて
まだしんぢつをしりたものなし

（47）このさきハどのよな事もしんじつを
をしへてをいた事であるなら

（48）それからハ神のはたらきなにもかも
ぢうよじざいをしてみせるでな

（49）しんぢつの神のはたらきしかけたら
せかい一れつ心すみきる

（50）はたらきもいかなる事とをもうかな
心うけとりしだいかやしを

（51）このかやしなにの事やとをもうかな
みちのりせんりへだてありても

（52）この事ハなにをゆうてもをもふても
うけとりしだいすぐにかやしを

（53）このかやしなんの事やとをもうなよ
せんあくともにみなかやすてな

（54）よき事をゆうてもあしきをもふても
そのまゝすくにかやす事なり

（55）この事をみへきたならば一れつわ
どんなものでもみなすみわたる

（56）けふの日ハなにがみへるやないけれど
八月をみよみなみへるでな

（57）みへるのもなにの事やらしれまいな
高い山からをふくハんのみち

（58）このみちをつけよふとてにしこしらへ
そばなるものハなにもしらすに

（59）このとこへよびにくるのもでゝくるも
神のをもハくあるからの事

（60）その事をなにもしらすにそばなるハ
せかいなみなる事をふもをて

（61）なにゝてもせかいなみとハをもうなよ
なにかめつらしみちがあるぞや

（62）だん／＼とこのよはぢめてひハたてど
たれかしんぢつしりたものなし

（63）いかほどに神の心わせゑたとて
みなの心ハまたうゝかりと

（64）はや／＼としやんしてみてせきこめよ
ねへほるもよふなんでしてでん

（65）このよふのしんぢつねへのほりかたを
しりたるものハさらにないので

（66）このねへをしんぢつほりた事ならば
ま事たのもしみちになるのに

（67）このみちをほりきりとふりぬけたなら
上下ともに心いさむに

（68）これからハなんでもせかい一れつを
いさめるもよふばかりするそや

（69）だん／＼となに事にてもにほんにハ
しらん事をわないとゆうよに

（70）なにもかもせかいぢうゝへをしへたい
神のをもわくふかくあるのに

（71）それしらすせかいぢうゝハ一れつに
なんどあぶなきよふにをもふて

（72）とのよふな事でも神のゆう事や
なんのあぶなき事があるそや

（73）なにもかもよろづの事をだん／＼と
ゆうていながらわかりたるなし

（74）これからハどふぞしんぢつむねのうち
はやくすまするもよふしてくれ

（75）せかいぢうをふくの人てあるからに
これすまするがむつかしい事

（76）いかほどにむつかし事とゆうたとて
わが心よりしんちつをみよ

（77）この心すむしわかりた事ならば
そのまゝみゑる事であるなり

（78）にち／＼に神のしんぢつはたらきを
しりたるものハさらにあるまい

（79）なにゝても神のぢうよとゆうものハ
めづらし事をしてみせるでな

（80）とのよふなめつらし事とゆうたとて
神のする事なす事はかり

（81）いまゝでハなによの事もしれなんだ
一寸みへかけたほそいみちすじ

（82）このみちをだん／＼しといいくならば
なんてもむこにみへるほんみち

（83）これまでにとふりてきたるみちすぢハ
からもにほんもわかりないので

（84）このさきハなんぼからやとゆうたとて
にほんがまけるためしないそや

（85）このよふのもとはじまりのねをほらそ
ちからあるならほりきりてみよ

（86）このねへをほりきりさいかしたるなら
どのよなものもかなうものなし

（87）しかときけくちでゆうてもをもふても
どこでゆうてもをもふたるとて

（88）そのまゝにかやしとゆうハこの事や
神がしりぞくみなしよちせよ

第6号

（1）このたひハめづらし事をゆいかける
心しづめてこれきいてくれ

（2）なに事も神のする事ゆう事や
そばにしんバいかける事なし

（3）このはなしどふどしんぢつ一れつわ
心しづめてしよちしてくれ

（4）このみちハどふゆう事にをもうかな
このよをさめるしんぢつのみち

（5）上たるの火と水とをわけたなら
ひとりをさまるよふきづくめに

（6）この火水わけるとゆうハこのところ
よふきづとめをするとをもゑよ

（7）このよふをはじめかけたもをなぢ事
めづらし事をしてみせるでな

（8）このよふをはじめてからにないつとめ
またはじめかけたしかをさめる

（9）このよふの月日の心しんぢつを
しりたるものわさらにあるまい

（10）これまでハいかなる神とゆうたとて
めゑにみへんとゆうていたなり

（11）このたびわとのよな神もしんぢつに
あらハれだしてはなしするなり

（12）いまからハなにをゆうてもをもふても
そのまゝみへるこれがふしぎや

（13）なにもかもあきをあいづにみへかける
よふきづとめにはやくかゝれよ

（14）せかいぢうをふくくらするそのうちわ
一れつハみなもやのごとくや

（15）にち／＼にすむしわかりしむねのうち
せゑぢんしたいみへてくるぞや

（16）このみちがたしかみへたる事ならば
このさきたしかたのしゆでいよ

（17）たん／＼と心いさんでせきこめよ
はやくほんみちいそぎでるぞや

（18）しんぢつのつとめの人ぢう十人の
心を神がうけとりたなら

（19）それからハどのよな事もたん／＼と
神のをもわくみなときゝかす

（20）にち／＼に神の心わせゑたとて
人ぢう十人そろいなけねば

（21）十人のなかに三人かたうでわ
火水風ともしりそくとしれ

（22）どのよふな事でも神のする事や
これをやまいとさらにをもうな

（23）なにもかもしんぢつ神のぢふよふを
しらしたいからしてみせるでな

（24）これまでハいかなるみちをとふりても
ひがきたらんでいづみいたなり

（25）このさきハどのよな事もたん／＼と
ほんしんぢつをゆうてきかする

（26）いまゝでハいかなる神も山／＼に
をがみきとふとゆうたなれども

（27）このもとをしりたるものかあるならば
たづねいてみよ神がゆるする

（28）またさきハとのよな事もたん／＼と
ほんみちつけた事であるなら

（29）いまゝてにない事ばかりゆいかけて
よろづたすけのつとめをしへる

（30）このつとめ十人にんぢうそのなかに
もとはぢまりのをやがいるなり

（31）いざなぎといざなみいとをひきよせて
にんけんはぢめしゆごをしゑた

（32）このもとハどろうみなかにうをとみと
それひきだしてふう／＼はちめた

（33）このよふの元はじまりハとろのうみ
そのなかよりもどぢよばかりや

（34）そのうちにうをとみいとがまちりいる
よくみすませばにんけんのかを

（35）それをみてをもいついたハしんぢつの
月日の心ばかりなるそや

（36）このものにどふくをよせてたん／＼と
しゆこふをしゑた事であるなら

（37）このどふくくにさづちいと月よみと
これみのうちゑしこみたるなら

（38）くもよみとかしこねへとをふとのべ
たいしよく天とよせた事なら

（39）それからハたしかせかいを初よと
神のそふだんしまりついたり

（40）これからわ神のしゆごとゆうものハ
なみたいていな事でないそや

（41）いまゝてにない事ばかりはちめるわ
なにをゆうのもむつかしき事

（42）このよふをはちめかけたるしんぢつを
たれかしりたるものハあるまい

（43）これからハとのよな事もたん／＼と
ゆうてきかするうそとをもうな

（44）にんけんをはぢめかけたハうをとみと
これなわしろとたねにはじめて

（45）このものに月日たいない入こんで
たん／＼しゆごをしゑこんだで

（46）このこかす九をく九まんに九せん人
九百九十に九人なるそや

（47）この人を三か三よさにやどしこみ
三ねん三月とゝまりていた

（48）それよりもむまれたしたハ五分からや
五分五分としてせへぢんをした

（49）このものに一どをしゑたこのしゆごふ
をなぢたいない三どやどりた

（50）このよふのしんぢつの神月日なり
あとなるわみなどふくなるそや

（51）にんけんをはぢめよふとてたん／＼と
よせてつこふたこれに神なを

（52）いざなぎといざなみいとが一の神
これてしよこの大じんくゝなり

（53）またさきハなにかたん／＼とくけれど
いまゝてしらん事ばかりやで

（54）このさきハなにをゆうてもにんけんを
はぢめかけたる事ばかりやで

（55）このよふをはぢめだしたるやしきなり
にんけんはじめもとのをやなり

（56）月日よりそれをみすましあまくだり
なにかよろづをしらしたいから

（57）しんぢつに月日の心をもうにわ
めへ／＼のやしろもろた事なら

（58）それよりもぢうよぢざいにいつなりと
をもうまゝなるはなしゝよもの

（59）いまゝでも月日のやしろしいかりと
もろてあれどもいづみいたなり

（60）このたびハたしかをもていあらハれて
なにかよろつをみなゆてきかす

（61）いまゝでハみすのうぢらにいたるから
なによの事もみへてなけれど

（62）このたびハあかいところいでたるから
とのよな事もすぐにみゑるで

（63）このあかいきものをなんとをもている
なかに月日がこもりいるそや

（64）いまゝでも月日のまゝであるなれど
ひがきたらんでみゆるしていた

（65）このたびハもふぢうふんにひもきたり
なにかよろづをまゝにするなり

（66）それしらす高山にてハなにもかも
なんとをもふてまゝにするぞや

（67）なに事もこのところにハにんけんの
心ハさらにあるとをもうな

（68）どのよふな事をゆうにもふでさきも
月日の心さしすばかりで

（69）高山ハなにをゆうてもをもうにも
みなにんけんの心ばかりで

（70）月日よりつけたなまいをとりはらい
このさんねんをなんとをもうぞ

（71）しんちづの月日りいふくさんねんわ
よいなる事でないとをもゑよ

（72）いまゝでハ高い山やとはびかりて
なにかよろづをまゝにしたれど

（73）これからハ月日かハりてまゝにする
なにかの事をまねをしてみよ

（74）このところなにをゆうにもなす事も
月日のをもう事ばかりやで

（75）これからハ月日の心ざんねんを
はらするもよふばかりするそや

（76）このさきハどのよなほこりたつとても
これをやまいとさらにをもうな

（77）いまゝでも月日さんねん山／＼に
つもりてあるをかやしするぞや

（78）いまゝでもかやしとゆうてといたれど
なんの事やとをもていたなり

（79）しんぢつにかやしとゆうハこの事や
高山ハみなしよちしていよ

（80）このよふわどろうみなかの事なるし
なかに月日がいたるまでなり

（81）月日よりしんぢつをもいついたるわ
なんとせかいをはじめかけたら

（82）ないせかいはぢめかけるハむつかしい
なんとどふぐをみたすもよふを

（83）みすませばなかにどぢよもうをみいも
ほかなるものもみへてあるなり

（84）そのものをみなひきよせてたんぢやい
にんけんしゆごはぢめかけたら

（85）ないせかいはじめよふとてこの月日
たん／＼心つくしたるゆへ

（86）このみちをしりたるものハさらになし
月日ざんねんなんとをもうぞ

（87）こらほどにをもてはじめたこのせかい
月日の心なんとざんねん

（88）月日よりたん／＼心つくしきり
そのゆへなるのにんけんである

（89）それしらす今のところハ高山ハ
みなはびかりてまゝにしている

（90）この月日大一これがさんねんな
どんなかやしをするやしれんで

（91）このせかい山ぐゑなそもかみなりも
ぢしんをふかぜ月日りいふく

（92）どのよふなたいしや高山ゆたんしな
なんとき月日とんてゞるやら

（93）一れつハみな／＼わがみきをつけよ
月日ゑんりよわさらにないぞや

（94）なにもかもせへいゝバいにことわりて
それからかゝる月日しことを

（95）とのよふな事もうらみにをもうなよ
みなめへ／＼のみうらみである

（96）このはなしたん／＼くどきつめてある
これしいかりときゝわけてくれ

（97）一れつハみなめへ／＼のむねしたい
月日みハけているとをもゑよ

（98）月日よりしんぢつ心みさだめて
うけとりしたいかやしするなり

（99）いまゝでハなにをゆうてもをもふても
みなにんけんの心はかりで

（100）これからハよき事してもあしきでも
そのまゝすぐにかやしするなり

（101）いまゝでハなにかさとりもありたけど
もふこれからハさとりないぞや

（102）このよふのしんぢつのをや月日なり
なにかよろづのしゆこするぞや

（103）このさきハなにをゆうてもうそハない
みなしんぢつとをもてきゝわけ

（104）どのよふな事でも月日しんぢつに
をもてはじめた事ばかりやで

（105）いまゝでハやまいとゆへばいしやくするり
みなしんバいをしたるなれども

（106）これからハいたみなやみもてきものも
いきてをどりでみなたすけるで

（107）このたすけいまゝでしらぬ事なれど
これからさきハためしゝてみよ

（108）どのよふなむつかしきなるやまいでも
しんぢつなるのいきでたすける

（109）月日よりしんぢつ心みさためて
いかなしゆこふもするとをもゑよ

（110）むまれこふほふそはしかもせんよふに
やますしなすにくらす事なら

（111）しかときけいかなぢうよふするとても
月日の心ばかりなるぞや

（112）いまゝでもたいてくどきもといたれど
まだゆいたらん月日をもわく

（113）このたびハなにか月日のさんねんを
つもりあるからみなゆうてをく

（114）このところたすけ一ぢよとめられて
なんてもかやしせすにいられん

（115）このかやしたいしや高山とりはらい
みな一れハしよちしていよ

（116）このはなしなんとをもふてきいている
てんび火のあめうみわつなみや

（117）こらほどの月日の心しんバいを
せかいぢうハなんとをもてる

（118）たん／＼とくどきなけきハとくけれど
しんぢつなるの心たすける

（119）どのよふなものも一れつハかこなり
月日の心しんばいをみよ

（120）このよふハ一れつハみな月日なり
にんけんハみな月日かしもの

（121）せかいぢうこのしんぢつをしりたなら
ごふきごふよくだすものわない

（122）こゝろさいしんぢつよりもわかりたら
なにもこわみもあふなきもない

（123）月日よりをしゑる事ハみなけして
あとハにんけん心ばかりで

（124）いまゝでもこのよはじめたしんぢつを
をしへてをことをもたなれども

（125）月日よりにち／＼心せきこめど
こくけんまちているとをもゑよ

（126）このはなしなんとをもふてきいている
月日をもわくふかいりやくを

（127）こればかり人なみやとハをもうなよ
月日のしごとゑらいをもわく

（128）月日よりぢうよちざいとまゝとけと
まだいまゝでわみゑた事なし

（129）このたびハぢうよぢざいをしんぢつに
してみせたならこれかまことや

（130）とのよふな事をするのもみな月日
しんぢつよりのたすけ一ぢよ

（131）たいないゑやどしこむのも月日なり
むまれだすのも月日せわどり

（132）このたびハどのよな事もしんぢつに
みなあらわれてしてみせるでな

（133）これをみていかなものでもとくしんせ
心したいにいかなぢうよふ

（134）どのよふな事をするのもしんぢつの
心したいにみなしてみせる

第7号

（1）月日より三十八ねんいぜんにて
あまくだりたる元のいんねん

（2）月日よりそのいんねんがあるゆへに
なにかいさいをはなしたいから

（3）上たるハそれをしらすになに事も
せかいなみやとをもているなり

（4）このところ元なるぢばの事ならば
はぢまりだしをしらん事なし

（5）上たるゑこのしんぢつをはや／＼と
しらしてやろと月日をもゑど

（6）上たるハそれをしらすにめへ／＼の
わがみしやんをばかりをもをて

（7）月日にハたん／＼みへるみちすぢに
こわきあふなきみちがあるので

（8）月日よりそのみちはやくしらそふと
をもてしんバいしているとこそ

（9）にんけんのわが子をもうもをなぢ事
こわきあふなきみちをあんぢる

（10）それしらすみな一れハめへ／＼に
みなうゝかりとくらしいるなり

（11）このせかいなにかよろづを一れつに
月日しはいをするとをもゑよ

（12）このはなしどふゆう事にをもうかな
これからさきのみちをみていよ

（13）どのよふな高い山でも水がつく
たにそこやとてあふなけわない

（14）なにもかも月日しはいをするからハ
をふきちいさいゆうでないぞや

（15）これまでもなんでもよふ木゛ほしいから
たいていたづねいたるなれども

（16）このたびハたにそこにてハ一寸したる
木いがたあふりみゑてあるなり

（17）このきいもたん／＼月日でいりして
つくりあけたらくにのはしらや

（18）それからハにち／＼月日みさだめて
あとのよふ木゛のもよふばかりを

（19）それよりもひねた木からたん／＼と
ていりひきつけあとのもよふを

（20）にち／＼に月日をもわくふかくある
をなじところに二ほん三ぼん

（21）この木いもめまつをまつわゆハんでな
いかなる木いも月日をもわく

（22）このあといなにのはなしをするならば
よふ木゛のもよふばかりゆうなり

（23）よふ木゛でも一寸の事でハないからに
五十六十の人かずがほし

（24）このにんもいつ／＼までもへらんよふ
まつだいつゝききれめなきよふ

（25）こらほどにをもう月日のしんちつを
みなの心わなにをふもうや

（26）どのよふなくどきはなしをするのもな
たすけたいとの一ぢよばかりで

（27）一れつのむねのうちよりしんぢつに
はやくわかりた事であるなら

（28）それからハ月日よろづのしはいする
なにかよろづのたすけするぞや

（29）このたすけはやくりやくをみせたさに
月日の心せくばかりやで

（30）なにもかもこのせきこみがあるゆへに
むねのうちよりそふぢいそぐで

（31）このはなしどこの事やとをもうなよ
みなめへ／＼のうちのはなしや

（32）めへ／＼にむねのうちよりしいかりと
しんちつをだせすぐにみへるで

（33）月日よりこのせきこみがあるゆへに
なにか心わいそがしい事

（34）これさいかはやくぢうよふみせたなら
月日の心ひとりいさむに

（35）いまゝでも今がこのよのはじまりと
ゆうてあれどもなんの事やら

（36）このたびのぢうよぢざいでとくしんせ
いまゝでこんな事ハしろまい

（37）月日よりたいないよりも入こんで
ぢうよぢざいをみなしてみせる

（38）こらほどのぢうよぢざいのしんぢつを
はなしするのハいまはじめやで

（39）このさきハいつになりてもこのどふり
ぢうよぢざいをはやくしらする

（40）いまゝてもいかなるみちもとふりたが
をびやたすけのためしはぢめや

（41）このたびハをびやたすけのしんぢつを
はやくたすけを月日せけども

（42）一れつハいまゝでしらん事やから
みなぢいくりといづみいるなり

（43）しんぢつに心さだめてねがうなら
ちうよぢざいにいまのまあにも

（44）この事ハたれでもしらぬ事やから
むねがわからん月日さんねん

（45）いまゝてハなによの事もみへねども
これからさきハはやくみゑるで

（46）しんぢつの心あるならなになりと
はやくねがゑよすぐにかなうで

（47）とのよふな事ハいかんとゆハんてな
たすけ一ぢよせゑているから

（48）こらほどに月日の心せきこめど
そばの心わなんでいづむど

（49）はや／＼と心いさんでせきこめよ
月日まちかねこれをしらんか

（50）月日よりぢうよぢざいをしんぢつに
はやくみせたいこれが一ぢよ

（51）こらほどにをもう月日のしんぢつを
そばの心わまたせかいなみ

（52）とのよふな事をゆうのもにんけんの
心でわない月日こゝろや

（53）いまゝでハなにをゆうてもにんけんの
こゝろがまぢるよふにをもふて

（54）しかときけこれから心いれかへて
にんけん心あるとをもうな

（55）いまゝでハをなじにんけんなるよふに
をもているからなにもハからん

（56）これからハなにをゆうにもなす事も
にんけんなるとさらにをもうな

（57）いまゝてハひがらもちいときたらんで
なによの事もしかゑいたるで

（58）このさきハとのよな事をゆうにもな
こわみあふなきないとをもゑよ

（59）これからハ月日でばりをするほどに
どんな事でもかやしゝてやる

（60）月日よりこれまでなるのさんねんわ
山／＼つもりかさなりてある

（61）いかほどにざんねんつもりあるとても
どふせこふせわゆうでないそや

（62）これからハとのよな高いところでも
このしんぢつをはやくみせたい

（63）上たるの心すみやかわかりたら
月日ぢうよふはやくするのに

（64）月日よりこのぢうよふをせかへぢうゑ
はやく一れつしらしたるなら

（65）このたびのはらみているをうちなるわ
なんとをもふてまちているやら

（66）こればかり人なみやとハをもうなよ
なんでも月日ゑらいをもわく

（67）このもとハ六ねんいぜんに三月の
十五日よりむかいとりたで

（68）それからハいまゝて月日しいかりと
だきしめていたはやくみせたい

（69）それしらすうちなるものハなにもかも
せかいなみなるよふにをもふて

（70）このはなしどふゆう事にをもうかな
これが大一このよはじまり

（71）またさきのみちのよふだいたん／＼と
よろづの事をみなといてをく

（72）なわたまへはやくみたいとをもうなら
月日をしへるてゑをしいかり

（73）このはなししんぢつをもう事ならば
こゝろさめてはやくかゝれよ

（74）いまゝでハなにをゆうても一れつの
むねもハからんひもきたらいて

（75）たん／＼とむねがわかればひもきたる
月日の心ゑらいせきこみ

（76）これさいかはやくみへたる事ならば
どんなものでもかなうものなし

（77）月日よりこれをしいかりみせたなら
あとのしごとハどんな事でも

（78）いまゝでもをびやほふそのこのゆるし
なんとをもふてみながいたやら

（79）このたびハとんな事てもすきやかに
みなしんぢつにゆうてきかする

（80）これからハをびやたすけもしいかりと
せつなみなしにはやくむまする

（81）たん／＼と口でなに事ゆうたとて
月日ゆうよにせねばいかんで

（82）月日よりなにの事でもしいかりと
ゆうよふにせよちがう事なし

（83）どのよふなたすけするのもみなつとめ
月日ゆうよにたしかするなら

（84）しんぢつの心あるなら月日にも
しかとうけやいたすけするぞや

（85）このたびハたすけするのもしんぢつに
うけよてたすけいまがはじめや

（86）こらほどに月日の心せゑている
そばの心もつとめこしらゑ

（87）このもよふなにばかりてハないほどに
とんな事でもみなつとめやで

（88）つとめでもをなぢ事てハないほどに
みなそれ／＼とてへをふしゑる

（89）いまゝてのみちのすがらとゆうものハ
とふゆうみちもしりたものなし

（90）これからハとのよなみちもたん／＼と
よろづみちすじみなゆてきかす

（91）月日よりなにもみちすじきいたなら
このざんねんハむりてあるまい

（92）月日よりこの一ぢよをはらしたら
あとのところわよふきづくめや

（93）にち／＼によふきづくめとゆうのわな
いかなる事やたれもしろまい

（94）なにもかもよふきとゆうハみなつとめ
めづらし事をみなをしゑるで

（95）たん／＼とつとめをしへるこのもよふ
むねのうちよりみなそふぢする

（96）あとなるハにち／＼心いさむでな
よろづのつとめてへをつけるで

（97）このつとめどふゆう事にをもうかな
をびやほふそのたすけ一ぢよふ

（98）このたすけいかなる事とをもうかな
ほふそせんよのつとめをしへる

（99）このみちをはやくをしへるこのつとめ
せかい一れつ心すまする

（100）このはなしどふゆう事にきいている
せかいたすけるもよふばかりを

（101）どのよふなたすけするのもしんちつの
をやがいるからみなひきうける

（102）この事をこれをまことにをもうなら
まことしんぢつ心したいや

（103）心さいしんぢつすんだ事ならば
どんな事でもちがう事なし

（104）いまゝでハ月日いかほどをもふても
そばの心にわかりないので

（105）これからハどのよなつとめをしへるも
にんけんなるの心でわない

（106）月日よりどのよな事もをしゑるで
このよはぢめてない事はかり

（107）にんけんの心てをもうよふな事
月日わなにもゆうてないそや

（108）月日にハとのよな事も一れつに
みなにをしへてよふきづくめに

（109）せかいぢうみな一れつハすみきりて
よふきづくめにくらす事なら

（110）月日にもたしか心がいさむなら
にんけんなるもみなをなし事

（111）このよふのせかいの心いさむなら
月日にんけんをなじ事やで

第8号

（1）にち／＼に月日さんねん山／＼と
つもりてあるをはらしたいから

（2）このはなし月日をもわくだん／＼と
なにかよろづのたすけなるのわ

（3）しんちつの心したいにとのよふな
つとめするのもみなたすけやで

（4）月日にハせかいぢうゝハみなわが子
たすけたいとの心ばかりで

（5）そのところさしとめられてさんねんな
まだそのゝちハとりはらいまで

（6）それゆへにたすけづとめがでけんから
月日の心なんとさんねん

（7）つとめでも月日たん／＼てをふしゑ
にんけんなるの心でわない

（8）とのよふな事をするのもにんけんの
心あるとハさらにをもうな

（9）このところいかなはなしも月日なり
どんなもよふもみな月日やで

（10）いかなるのさハりついてもにんけんの
心わさらにあるとをもうな

（11）このよふをはじめだしたる月日なら
どんな事でもしらぬ事なし

（12）せかいぢう一れつなるのむねのうち
月日のほふゑみなうつるなり

（13）それしらすみなにんけんの心とて
わがみしやんをばかりをもふて

（14）このさきハみなだん／＼としんぢつの
みちをふしゑる事であるから

（15）このよふのはじまりだしハ月日なり
なにかいさいをみなをしゑかけ

（16）それまでハたれかしりたるものハなし
なにか月日のしやんばかりで

（17）けふまでもなによの事も月日やと
ゆうてあれどもまだわからんで

（18）しかときけこのよはじめたしんちつと
ゆうてはなしハといてあれども

（19）せかいにハたれかしりたるものハなし
なにをゆうてもハかりがたない

（20）そのはづやこのよはじめてない事を
たん／＼くどきばかりなるから

（21）このよふのはじまりだしのしんぢつを
しらしてをかん事にをいてわ

（22）いまゝてもたすけ一ぢよとまゝとけど
ほんしんぢつをしらぬ事から

（23）どのよふな事でも月日ゆう事や
これしんぢつとをもてきくなら

（24）どのよふな事もたん／＼ゆてきかす
これをまことゝをもてきゝハけ

（25）このよふのほん元なるとゆうのハな
このところよりほかにあるまい

（26）このはなしどふゆう事にをもうかな
どふゆはなしもみなしたいから

（27）このよふをはじめだしたるしんぢつを
みな一れつハしよちせゑねば

（28）どのよふなたすけするにも人なみの
よふなる事ハゆうでないから

（29）いまゝてにみへたる事やある事わ
そんな事をハゆうでないそや

（30）これまてにない事ばかりゆてきかし
しんぢつよりのたすけするそや

（31）このたすけどふゆう事にをもうかな
ほふそせんよのまむりこしらゑ

（32）またたすけをひやぢうよふいつなりと
のばしなりともはやめなりとも

（33）こらほとのぢうよじさいをゆうのもな
よいなる事とさらにをもうな

（34）月日にハたいて心ハつくせとも
せかいぢううハまだせかいなみ

（35）このよふをはじめたしたるほんしんを
ゆうてきかさん事にをいてわ

（36）このところつとめばしよハにんけんを
はじめだしたるところなるそや

（37）にんけんをはじめたしたるこのをやハ
そんめゑでいるこれがまことや

（38）このはなしこれをまことにをもうもの
どこのものでもさらにあるまい

（39）このよふなない事ばかりゆうのハな
これがしんぢつみなまことやで

（40）いまゝでもないせかいをばはじめたハ
しらぬ事をばをしゑはじめて

（41）このたびもまたない事やしらぬ事
ばかりゆううてまたをしへかけ

（42）どのよふなものでもしらぬ事ばかり
これをふしへる月日をもわく

（43）月日にハたん／＼しらぬ事ばかり
なにもをしへてせかいたすける

（44）こらほどにをもう月日のしんばいを
せかいのものハなにもしらずに

（45）心さい月日しんぢつうけとれば
どんなたすけもみなうけやうで

（46）とのよふなたすけとゆうもしんちつの
をやがいるから月日ゆうのや

（47）この月日もとなるぢばや元なるの
いんねんあるでちうよぢさいを

（48）このはなしなんでこのよにくどいなら
たすけ一ぢようけやうのもと

（49）このもとハとこをたづねてみたるとも
しりたるものハさらにあるまい

（50）そのはづや月日たいない入こんで
はなしするのハいまはじめやで

（51）このせかい一れつみゑる月日なら
とこの事でもしらぬ事なし

（52）月日よりみなそれ／＼とみさだめて
善とあくとをみハけするぞや

（53）月日よりなんでこのよにくどいなら
あしきみへるがきのどくなから

（54）たん／＼とをんかかさなりそのゆへハ
きゆばとみへるみちがあるから

（55）とのよふなものでも月日しんぢつを
うけとりたならみなたすけるで

（56）いまゝでハどんなはなしをしたるとも
なにもみゑたる事ハなけれど

（57）これまてもみなみへきたる事なれど
ほんもとなるをしらん事から

（58）かみなりもぢしんをふかぜ水つきも
これわ月日のざねんりいふく

（59）この事をいまゝでたれもしらんから
このたび月日さきゑしらする

（60）月日にハみな一れつハわが子なり
かハいゝばいをもていれとも

（61）一れつハみなめへ／＼のむねのうち
ほこりいゝばいつもりあるから

（62）このほこりすきやかそふぢせん事に
月日いかほどをもふたるとて

（63）月日よりこわきあふなきみちすじを
あんぢていれどめへ／＼しらすに

（64）とのよふなたかいところとゆうたとて
月日のたあにみなわがこやで

（65）それしらずをやのする事さしとめて
またとりはろてこれハいかゞぞ

（66）月日にハいまゝでどんな事やとて
あらわれでたる事わなけれど

（67）このたびハむねのうちよりすきやかに
はらさん事にあとのもよふを

（68）このあとハとのよなものも一れつに
たすけたいとのしゆだんはかりを

（69）このさきハたすけ一ぢよにかゝりたら
どのよなものもいさむばかりや

（70）なに事も月日一どふゆうた事
ちがいそふなる事わないぞや

（71）いまゝてもあくどいほともといてある
なれと心にわかりないから

（72）しかときけをなじにんけんなるよふに
をもているのハこれハちがうで

（73）どのよふな事をふしへてかゝるのも
もとなるをやてなくばいかんで

（74）いまゝてもなにをふしへてきたるのも
みなこのどふりはじめかけたで

（75）にんけんをはじめたをやがも一にん
どこにあるならたつねいてみよ

（76）このよふなしらぬ事をばだん／＼と
ゆうていれどもこれがまことや

（77）にち／＼にしらぬ事をやない事を
これをしへるが月日たのしみ

（78）このよふのにんけんはじめをやなるに
天のあたゑハあるときけども

（79）このはなしなにの事やら一寸しれん
月日ぢきもつやろとゆうのや

（80）このはなしどふゆう事であろをなら
かんろふたいにひらばちをのせ

（81）このさきハあゝちこゝちにみにさハり
月日ていりをするとをもゑよ

（82）きたるならわがみさハりとひきやハせ
をなじ事ならはやくそふぢふ

（83）そふぢしたところをあるきたちとまり
そのところよりかんろふだいを

（84）したるならそれよりつとめてをそろい
はやくかゝれよ心いさむで

（85）こればかりどこたづねてもないほどに
これにいほんのしんのはしらや

（86）これさいかたしかみへきた事ならば
とんなものでもをそるものなし

（87）なにゆうもしんぢつなるのしよこふが
みゑん事にわあとのもよふを

（88）とのよふな高いところのものやとて
ぢうよしだいにはなしするなり

第9号

（1）いまゝでハなにをゆうてもにんけんの
心のよふにをもていたれど

（2）このたびハなにをゆうてもにんけんの
心あるとハさらにをもうな

（3）どのよふな事でもしかときいてくれ
にんけん心さらにまぜんで

（4）月日よりどのよな事もしいかりと
ゆいかけるでなこれきいてくれ

（5）月日よりやしろとなるを二人とも
べつまへだてゝをいてもろたら

（6）なにゆうもそれよりしかとうけよふて
たすけするぞやしかとみていよ

（7）このさきハどのよなたすけするのもな
みなうけやうのもとであるから

（8）どのよふな事をゆうてもけさんよふ
たしかきゝすみしよちしてくれ

（9）このさきハどんなむつかしやまいでも
みなうけよふてたすけするぞや

（10）にんけんにやまいとゆうてないけれど
このよはじまりしりたものなし

（11）この事をしらしたいからたん／＼と
しゆりやこゑにいしやくすりを

（12）これからハなにかよろづをみなとくで
どんな事でもしかときくなり

（13）これまでもたいてはなしもといたれど
まだゆうてないしんぢつの事

（14）けふからハどのよな事をゆうやらな
月日の心まことせきこみ

（15）にち／＼になにせきこむとゆうならば
月日とびでるもよふばかりを

（16）このはなししいかりきいてしよちせよ
どんな事をばするやしれんで

（17）このさきのみちのよふだいしいかりと
きゝわけてくれ月日たのみや

（18）月日よりとびでた事をきいたなら
かんろふだいをばやくだすよふ

（19）かんろたいすへるところをしいかりと
ぢばのところを心づもりを

（20）これさいかたしかさだめてをいたなら
とんな事でもあふなきハない

（21）月日よりとびでるところ一寸はなし
高いところやとふいところい

（22）そのはなしきいたるならば一れつわ
なんと月日ハゑらいものやと

（23）せかいぢうみなたん／＼とゆうてあろ
その日きたればむねかはれるで

（24）いまゝでハ三十八ねんいせんから
むねのさんねんまこときのどく

（25）このたびハどのよな事もしいかりと
みな一れつにしらす事なり

（26）しらするもなにしらするとをもうかな
もとなるをやをたしかしらする

（27）このよふな事をゆいかけしらするも
なんの事やらたれもしろまい

（28）このよふを一れつなるにしんちつを
たすけたいからしらしかけるで

（29）いまゝでにないたすけをばするからハ
もとをしらさん事にをいてわ

（30）いまゝでもしらぬ事をばをしへるハ
もとなるをやふたしかしらする

（31）元なるのをやふたしかにしりたなら
とんな事でもみなひきうける

（32）このはなしたれがゆうとハをもうなよ
月日の心ばかりなるぞや

（33）よろづよのせかい一れつみハたせよ
やまいとゆうもいろ／＼にある

（34）このたびハどんなむつかしやまいでも
うけよてたすけかでんをしゑる

（35）これからハたしかにやくみゆてきかす
なにをゆうてもしよちしてくれ

（36）このたびのなやむところハつらかろふ
あとのところのたのしみをみよ

（37）さきよりにせへいゝばいにことハりが
ゆうてあるぞやしやんしてみよ

（38）どのよふな事をするにもさきいより
ことわりたゆへかゝるしことや

（39）このはなしどふゆう事にをもうかな
月日ぢうよふしらしたいゆゑ

（40）しんぢつにこの一ぢよふはや／＼と
月日の心せへていれども

（41）そばなるにいかほど月日たのんでも
きゝわけがないなんとさんねん

（42）どのよふな事をゆうてもいまの事
なにをゆうとハさらにをもうな

（43）だん／＼となにのはなしをするにもな
さきなる事をばかりゆてをく

（44）これからハなにのはなしをするならば
かんろふだいのはなし一ぢよ

（45）いまなるのかんろふだいとゆうのハな
一寸のしながたまでの事やで

（46）これからハだん／＼しかとゆてきかす
かんろふだいのもよふばかりを

（47）このだいをすこしほりこみさしハたし
三尺にして六かくにせよ

（48）いまゝでにいろ／＼はなしといたるハ
このだいすへるもよふばかりで

（49）これさいかしいかりすへてをいたなら
なにもこわみもあふなきもない

（50）月日よりさしずばかりでした事を
これとめたならハがみとまるで

（51）これをみてまことしんぢつけへこふと
これハ月日のをしゑなるかよ

（52）このだいがでけたちしだいつとめする
どんな事でもかなハんでなし

（53）このだいもいつどふせへとゆハんでな
でけたちたならつとめするぞや

（54）これさいかつとめにかゝりでたならば
なにかなハんとゆうでないぞや

（55）これをみよたしかに月日ぢきもつの
あたゑしいかりたしかわたする

（56）とのよふな事でもたしかしんちつの
しよこなけねばあやうきい事

（57）これからハとのよな事もたん／＼と
こまかしくとくこれそむくなよ

（58）このはなしなにをゆうやとをもうなよ
かんろふだいのもよふ一ぢよ

（59）このだいもたん／＼／＼とつみあけて
またそのゆへハ二尺四すんに

（60）そのうゑゝひらばちのせてをいたなら
それよりたしかぢきもつをやろ

（61）ぢきもつをたれにあたへる事ならば
このよはじめたをやにわたする

（62）天よりにあたへをもらうそのをやの
心をたれかしりたものなし

（63）月日よりたしかに心みさだめて
それよりハたすぢきもつの事

（64）月日にハこれをハたしてをいたなら
あとハをやより心したいに

第10号

（1）しんぢつの心月日がみさだめて
天よりわたすあたゑなるのわ

（2）一寸したる事とハさらにをもうなよ
天よりふかいをもハくがある

（3）このはなしどふゆう事であろふなら
からてんぢくも心すまして

（4）この心どふしてすます事ならば
月日とびでゝあゝちこゝちと

（5）たん／＼と月日たいない入こんで
ぢうよぢざいをしてかゝるでな

（6）したるならなんぼからやとゆうたとて
にほんのものにこれハかなわん

（7）にち／＼にみへるところでとくしんせ
なんどきどんなはなしきくやら

（8）どのよふなはなしきいてもさきいより
これわ月日のはなしなるのや

（9）これからハにほんのものハたん／＼と
月日ひきたてこれをみていよ

（10）なにもかもどのよな事もみなをしへ
しらん事をハないよふにする

（11）にほんにハはしらをたてた事ならば
やまずしなすによハりなきよに

（12）いまゝでハからやとゆうてはびかりて
まゝにしていたこんどかやしを

（13）このはなしたれにどふせとゆうでなし
月日とびでゝまゝにするなり

（14）これまでも月日をしらんものハない
なれとほんもとしりたものなし

（15）このたびハどのよな事もしんぢつを
ゆうてきかしてたすけいそぐで

（16）このひがらいつころなるとゆうならば
たあのしゆりをしまいしだいに

（17）それからハなにかめづらしみちになる
つとめのにんぢうみなよりてくる

（18）たん／＼とにち／＼心いさむでな
なんとやまとハゑらいほふねん

（19）にち／＼にはやくつとめをせきこめよ
いかなるなんもみなのがれるで

（20）とのよふなむつかしくなるやまいでも
つとめ一ぢよてみなたすかるで

（21）つとめでもどふゆうつとめするならば
かんろふだいのつとめいちゞよ

（22）このたいをどふゆう事にをもうかな
これにいほんのをやであるぞや

（23）これさいかまことしんぢつをもうなら
月日みハけてみなひきうける

（24）月日よりひきうけするとゆうからわ
せんに一つもちがう事なし

（25）このはなしどふゆう事にきいている
かんろふだいのつとめなるのわ

（26）一寸したるつとめなるとハをもうなよ
三十六人にんがほしいで

（27）そのうちになりものいれて十九人
かぐらづとめの人ぢうほしいで

（28）しんぢつに心さだめてしやんせよ
とりつぎの人しかとたのむで

（29）このだいをこしらゑよとてたん／＼に
月日人ぢうのもよふするなり

（30）人ぢうがしかとよりたる事ならば
そのまゝだいもでける事やで

（31）このみちハどふゆう事であるならば
月日つとめのてゑをふしへて

（32）それよりも月日一れつせかゑぢう
つれてゞたならひとりでけるで

（33）これさいかたしかにでけた事ならば
月〃つとめちがう事なし

（34）つとめさいちがハんよふになあたなら
天のあたゑもちがう事なし

（35）このみちハまことしんぢつむつかしい
みちであるぞやみなしやんせよ

（36）この人ぢうどこにあるやらしろまいな
月日みわけてみなひきよせる

（37）どのよふなところのものとゆうたとて
月日ぢうよふしてみせるでな

（38）だん／＼と人ぢうそろふたそのゆへで
しんぢつをみてやくわりをする

（39）やくハりもどふゆう事であるならば
かぐら十人あといなりもの

（40）これさいかはやくしいかりそろたなら
どんな事でもでけん事なし

（41）けふからハだん／＼もんくかハるでな
いまゝでしらん事ばかりゆう

（42）いまゝでもどのよなみちもあるけれど
月日をしへん事わないぞや

（43）月日よりたいてへなにもだん／＼と
をしゑてきたる事であれども

（44）このたびハまたそのゆへのしらん事
なにもしんぢつみなゆてきかす

（45）これまでハからやとゆうてはびかりた
これも月日がをしへきたるで

（46）このたびハ月日元ゑとたちかいり
木のねしいかりみなあらハすで

（47）このよふの元をしいかりしりたもの
どこのものでもさらにあるまい

（48）しんぢつにこの元さいかしいかりと
しりたるならばどこいいたとて

（49）このはなしなんとをもふてきいている
これとりつぎにしこみたいのや

（50）どのよふな事を月日のをもうにハ
にんけんもとをこれせかゑぢうへ

（51）はや／＼とこのしんちつを一れつに
しらしたるならはなしハかるで

（52）いかほどにはなしをといてきかしても
もとをしらしてをかん事にハ

（53）もとさいかしいかりゆうてをいたなら
なにをゆうてもみなきゝハける

（54）このよふのぢいと天とハぢつのをや
それよりでけたにんけんである

（55）これからハからもにほんもしらん事
ばかりゆうぞやしかときくなり

（56）どのよふな事もしらんとゆハんよふ
みな一れつにしこみたいから

（57）にち／＼に月日の心をもうにわ
をゝくの人のむねのうちをば

（58）この心どふしたならばわかるやら
どふどはやくにこれをわけたい

（59）せかいぢうしんぢつよりもむねのうち
わかりたならば月日たのしみ

（60）それからハ一れつなるのむねのうち
わかりたならば月日それより

（61）だん／＼とにち／＼心いさめかけ
よふきづくめをみなにをしへて

（62）せかいぢうをふくの人のむねのうち
みなすましたる事であるなら

（63）それよりも月日の心いさみでゝ
どんな事でもみなをしゑるで

（64）とのよふな事でも月日しんぢつに
みな一れつにをしゑたいのや

（65）しんぢつの心がほしい月日にわ
どんな事でもしこみたいから

（66）このはなしなにをしこむとをもうかな
これからさきのよろづみちすじ

（67）けふまてハなによの事もみへねども
ひがちかづけばひとりみへるで

（68）とのよふな事もやまいとをもうなよ
なにかよろづハ月日ていりや

（69）月日よりにち／＼心せきこんで
どんなもよふをするやしれんで

（70）せきこみもなにの事やらしろまいな
かんろふだいのもよふばかりを

（71）にち／＼にみのうちさハりついたなら
これハ月日のていりなるかよ

（72）だん／＼とみすますところせかいぢう
きのどくなからもんくかへたい

（73）しやんせよくちでなに事ゆうたとて
たしかなしよこなくばいかんで

（74）月日よりたいないよりも入こんで
ぢうよぢざいのさしずしよこや

（75）それゆへにいまゝでどこにない事を
ばかりゆううてはじめかけるで

（76）いまゝでもない事ばかりゆうのもな
これも月日のみなをしへやで

（77）このたびのかんろふたいとゆうのもな
これもいまゝでしらん事やで

（78）どのよふな事をゆうのもみな月日
しらん事をばをしゑたいから

（79）このやしきかんろふだいをすへるのハ
にんけんはじめかけたしよこふ

（80）なに事もみなこのとふりはちめかけ
せかいぢううの心すまする

（81）にち／＼になんでもせかい一れつを
いさめるもよふばかりするぞや

（82）だん／＼とせかいの心いさむなら
りうけもろともみないさみでる

（83）この心どふしていさむ事ならば
月日にんそくつれてゞるぞや

（84）それまでにあゝちこふちとどのよふな
はなしだん／＼みなきくであろ

（85）どのよふなはなしきくのもみなさきい
ゆうてあるぞやしやんしてみよ

（86）月日にハなにをだん／＼ゆハれると
をもうてあろをさきのたのしみ

（87）なに事も月日の心をもうにわ
にほんにこふきほしい事から

（88）にほんにもこふきをたしかこしらへて
それひろめたらからハまゝなり

（89）このはなしなんとをもふてみなのもの
にほんのものハみなわが事や

（90）それしらずなんとをもふて上たるハ
むねがわからん月日さんねん

（91）このところどのよなこふきしたるとも
これハにほんのたからなるぞや

（92）一れつの心さだめてしやんせよ
はやくこふきをまつよふにせよ

（93）しんぢつのこふきがでけた事ならば
どんな事でも月日ひろめる

（94）月日よりひろめをするとゆうたとて
みなの心ハしよちでけまい

（95）それゆへにとりつきよりにしいかりと
たのみをくからしよちしていよ

（96）このひがらこくけんきたる事ならば
なんどき月日どこいゝくやら

（97）にち／＼にとりつぎの人しいかりと
心しづめてはやくかゝれよ

（98）このみちハどふゆう事にみなのもの
をもているやら一寸にわからん

（99）月日にハなんでもかでもしんぢつを
心しいかりとふりぬけるで

（100）このみちを上ゑぬけたる事ならば
ぢうよぢざいのはたらきをする

（101）月日よりこのはたらきをしかけたら
いかなこふてきたるとゆうても

（102）心よりしんぢつハかりすみきりて
とんな事でもをやにもたれる

（103）このさきハせかへぢううハどこまでも
よふきづくめにみなしてかゝる

（104）たん／＼とこのみちすじのよふたいハ
みなハが事とをもてしやんせ

第11号

（1）むなさきへきびしくつかへきたるなら
月日の心せきこみである

（2）このさきハ一れつなるにだん／＼と
みのうちさハりみなつくであろ

（3）どのよふなさハりついてもあんぢなよ
月日の心ゑらいをもわく

（4）みのうちにさハりついてもめへ／＼の
心それ／＼みなわけるでな

（5）しんぢつにをもう心とめゑ／＼の
しやんばかりをふもいゝるとを

（6）月日にハどのよな心いるものも
このたびしかとわけてみせるで

（7）どのよふな心もしかとみているで
月日このたびみなわけるでな

（8）口さきのついしよばかりハいらんもの
心のまこと月日みている

（9）これまでもいろ／＼はなしといたれど
ほんしんぢつがみゑてないので

（10）けふの日ハなにのはなしをしたるとも
ちがうよふなる事ハゆハねど

（11）月日より一どふゆうてをいたなら
いつになりてもちがう事なし

（12）それしらすそばの心ハたれにても
せかいなみなるよふにをもふて

（13）このたびのなやむところでとくしんせ
みなの心もめゑ／＼心も

（14）この事をぢうよぢざいハちがハねど
みなの心にしよちなけねば

（15）一れつにしよちをしたる事ならば
月日うけよてたしかたすける

（16）このたすけどふゆう事にをもうかな
三かめへにハそといでるよふ

（17）これまでも月日とゆうてだん／＼と
はなしもといてきたるなれとも

（18）まだしんのところハさらにハかるまい
このたびどんな事もあらわす

（19）はなしでもをなしところでゆうならば
なんどにんけん心なるよふ

（20）みなのものをもう心ハきのどくや
このたびところかへてはなしを

（21）これきいていかなものでもとくしんせ
月日ぢうよふみなこのどふり

（22）たいないへ月日入こみぢうよふを
ゆうていれどもしよちあるまい

（23）このさきハせゑいゝバいにたん／＼と
ことハりたゆへかゝる事なり

（24）月日よりあらハれでるとゆうたとて
たん／＼なにもことわりたゆへ

（25）このたびのなやみているをやまいやと
をもているのハこれハちがうで

（26）こればかりやまいなぞとハをもうなよ
月日ぢうよふしらしたいゆへ

（27）なにもかもとのよな事もしらするハ
さきのをもわくあるからの事

（28）このはなしどふゆう事てあるならば
さきのよろづハ月日ひきうけ

（29）月日よりひきうけするとゆうのもな
もとのいんねんあるからの事

（30）いんねんもどふゆう事であるならば
にんけんはぢめもとのどふぐや

（31）このものに月日よろづのしこみする
それでめづらしたすけるのや

（32）この事わ一寸事やとをもうなよ
これハにほんのこふきなるのや

（33）あれいんでこらほどなにもすきやかに
たすかる事をはやくしりたら

（34）それしらずどふどいなさすこのとこで
よふぢよさしてをことをもたで

（35）こんな事はやくしりたる事ならば
せつなみもなししんバいもなし

（36）にんけんハあざないものであるからに
月日ゆハれる事をそむいた

（37）これからハどんな事でも月日にハ
もたれつかねばならん事やで

（38）どのよふな事をするにも月日にて
もたれていればあふなけハない

（39）このよふなけへこふなるのみちすしを
しらすにいたがあとのこふくハい

（40）このさきハどのよな事をゆハれても
月日ゆハれる事ハそむかん

（41）月日よりやしろとなるのむなさきの
つかゑてあるをなんとをもうぞ

（42）このつかへ人なみなるとをもうなよ
月日の心まことしんわ゛い

（43）それしらずみな一れつハめへ／＼に
わがみしやんでしことばかりを

（44）月日にハどのよなみちもみへてある
せかいぢううハそれをふもハす

（45）このみちをこども一れつしやんせよ
どのよなみちがあるやしれんで

（46）どのよふな事でもさきへしらしをく
あとでこふくハいなきよふにせよ

（47）こんな事なにをゆうやとみなのもの
をもうであろふこどもかハいゝ

（48）せかいぢうをふくの子共むねのうち
わかるもよふがこれハないかよ

（49）このよふな事をくど／＼ゆうのもな
みちをあんぢているもよふから

（50）これからハとのよな事もゆてきかす
これをかならすうそとをもうな

（51）このたびの月日のしごとしかときけ
あしきのよふな事わせんぞや

（52）どふどしてめつらしたすけをしへたさ
そこでかゝりたしごとなるぞや

（53）いまゝでと心しいかりいれかへて
よふきつくめの心なるよふ

（54）この心どふしてなるとをもうかな
月日たいない入こんだなら

（55）にち／＼にひとり心がいさむなり
よふきづくめの心なるよふ

（56）月日よりにち／＼心いさめかけ
よふきつくめにしてかゝるでな

（57）このはなしなんとをもふてきいている
たすけ一ぢよのもよふばかりを

（58）月日よりどんな事でもみているで
なにをゆうてもみなしよちせよ

（59）ことしから七十ねんハふう／＼とも
やまずよハらすくらす事なら

（60）それよりのたのしみなるハあるまいな
これをまことにたのしゆんでいよ

（61）月日にハいまゝでどこにない事を
ばかりゆうぞやしよちしてきけ

（62）このよふなない事ばかりゆうけれど
さきをみていよみなまことやで

（63）なにぶんにめづらし事をするからハ
いかなはなしもない事ばかり

（64）とのよふにない事ばかりゆうたとて
さきをみていよみゑるふしぎや

（65）いまなるのなやみているわつらけれど
これからさきハ心だのしみ

（66）このよふなはなしくと／＼ゆうのもな
これハまつたいこふきなるのや

（67）月日よりこのたびこゝであらハれて
とんな事をもはなしするのハ

（68）とのよふな事もたん／＼しらしたさ
にほんのこふきみなこしらゑる

（69）このよふのはじまりたしハやまとにて
やまべこふりのしよやしきなり

（70）そのうちになかやまうぢとゆうやしき
にんけんはじめどふくみへるで

（71）このどふぐいざなぎいゝといざなみと
くにさづちいと月よみとなり

（72）月日よりそれをみすましあまくたり
なにかよろづをしこむもよふを

（73）このところなにをするにもとのよふな
事をするのもみな月日なり

（74）とのよふな事をゆうにもみな月日
そばなるものハまねをしてみよ

（75）このよふをはじめてからにけふまでハ
ほんしんぢつをゆうた事なし

（76）けふの日ハどのよな事もしんぢつを
ゆハねばならんよふになるから

（77）めへ／＼になにをゆうとハをもうなよ
月日のをもうよふにゆうのや

（78）なんどきにかいりてきてもめへ／＼の
心あるとハさらにをもうな

（79）どのよふなものもしんからとくしんを
さしてかいるでこれをみていよ

（80）いかほとのこふてきたるもはつめても
月日の心これハかなハん

第12号

（1）けふからハせかいを月日みさだめて
むねのそふぢにかゝる事なり

（2）このそふぢうちもせかいもへだてない
めゑ／＼の心みなあらわすで

（3）いまゝでわ神のさんねん山／＼と
むねにほこりがつもりあれども

（4）なさけないひがらもちいときたらんで
どのよな事もゆうにゆハれん

（5）このたびハ月日しんぢつみかねるで
どのよな事もみなあらハすで

（6）けふの日ハいかほとわがみはびかりて
まゝにしたとて月日しりぞく

（7）このはなしなにの事をばゆうならば
にほんもからもてんぢくの事

（8）これからハせかいぢううを一れつに
月日そふぢをするでしよちせ

（9）これまでもせへいゝばいにことハりを
月日だん／＼ゆうてあれども

（10）くちさきでゆうたるまでハたれにても
たしかしよちをするものハない

（11）いまゝでも月日の心だん／＼と
せへいゝばいにつくしいれども

（12）せかいにハたれかしりたるものハなし
とふむこのたび月日せひない

（13）それゆへにせかいぢううをとこまても
ことハりてをく月日しりぞく

（14）けふの日ハなにのはなしをするならば
よふ木のはぢめ事ばかりゆう

（15）よふぎでもにんわたれともゆハねども
もとハ壹ほんゑだわ八ほん

（16）この木をはやくつぎたいせきこみで
月日のむねがつかゑきるなり

（17）このきいも一ゑだしかとついだなら
あとなるハみなはやくさだまる

（18）なにもかも月日ゆう事しかときけ
心にさだめつけた事なら

（19）それよりもみのうちなやみさらになし
だん／＼心いさむばかりや

（20）それしらすみなの心ハたれにても
せかいなみなる事ばかりゆう

（21）このところせかいなみとハをもうなよ
月日の心ばかりなるぞや

（22）今日の月日の心さんねんわ
よいなる事てないとをもゑよ

（23）にんけんハあざないものであるからに
月日する事しりたものなし

（24）月日にハなにかよろつをだん／＼と
ことハりてあるこれがしよちか

（25）いまゝでもなにか月日のさんねんを
たいていくどきつめてあれども

（26）せかいにハたれかしりたるものハなし
月日の心ざんねんをみよ

（27）このたびハことハりたゆへまだくどき
そのゆへなるのことわりである

（28）いかほどにくどきことハりゆうたとて
たれかきゝわけするものハない

（29）それゆへにだん／＼ひがらたつけれと
いつかこれやとわかるめハなし

（30）けふの日ハもふせへつゝがきたるから
月日でかけるみなしよちせよ

（31）このさきのみちのすがらをゆてきかす
いかな事をばゆうやしろまい

（32）にち／＼になにをゆうてもそのまゝに
みゑてくるのがこれわふしぎや

（33）とのよふな事をゆうやらしれんでな
そこでなんでもことハりばかり

（34）ことハりも一寸の事でハないほどに
いかな事をがみゑてくるやら

（35）どのよふな事がみゑるやしれんてな
まこときのどくをもていれども

（36）なんときにみゑる事やらこれしれん
月日の心つみきりてある

（37）こらほどに月日の心しんばいを
そばなるものハなにもしらずに

（38）そばなるハしことばかりをふもている
みへたるならばもんくかハるぞ

（39）どのよふな事でもさきゑしらしをく
あとてこふくハいなきよふにせよ

（40）このよふを初た神の事ならば
とのよな事もみなみゑてある

（41）このたびハとのよな事もつみきりて
もふさしぬきハさらにてけんで

（42）いまゝでハとんな事をばゆうたとて
またちいくりとしたるなれども

（43）けふの日ハよこめふるまもゆたんしな
なんどきとんな事があるやら

（44）いまゝでにふでにつけたることハりが
さあみゑてきた心いさむで

（45）これさいかみへきたならば一れつわ
とんなものでもよふきつくめや

（46）この心どふぞはやくに一れつわ
しよちしてくれ月日たのみや

（47）けふからハめづらし事をゆいかける
なにをゆうとも一寸にしれまい

（48）このはなしなにをゆうてもそむくなよ
神のをもわくゑらい事やで

（49）これからのあとなるはなし山／＼の
神のさんねんはらすもよふを

（50）このさきハなんほむつかしやまいても
いきとてをどりみなたすけるで

（51）どのよふなむつかしくなるやまいでも
これなをらんとゆうでないぞや

（52）けふまでわひがらこくけんきたらんで
なにかちがいもありたなれとも

（53）だん／＼といかな事をもといてをく
どんな事てもちがう事なし

（54）これまてのみちのすがらとゆうものハ
まことなんぢうなみちであれとも

（55）このさきのみちハなんてもきがいさむ
どんなめつらしみちがあるやら

（56）とん／＼ととびてる事をみたとても
心あんちハするやないぞや

（57）あとなるハよろづ月日がひきうけて
いつ／＼までもよふきつくめに

（58）いまゝてわなによのはなししたるとも
いつの事なるよふにをもふて

（59）やれこわやきくよりはやくもふみへた
どんな事てもゆたんでけんで

（60）このさきをにち／＼心いさめるで
どんな事でもゆへばそのまゝ

（61）どのよふにむつかしくよふみへたとて
よふきつとめてみなたすけるで

（62）これからわどのよなしことするやらな
心したいにとんな事でも

（63）月日にわだん／＼心ざんねんを
どんな事てもみなはらすでな

（64）とのよふな事をゆうのもみな月日
いかなしごとをするやしれんで

（65）いかなるの事がみゑるもみな月日
にんけん心あるとをもうな

（66）けふからハどのよな事もせきこんで
どんなはたらきするやしろまい

（67）いまなるの月日のをもう事なるわ
くちわにんけん心月日や

（68）しかときけくちハ月日がみなかりて
心ハ月日みなかしている

（69）こればかりうらみあるならとのよふな
事も月日かみなかやすてな

（70）どのよふな事をゆうのもみな月日
にんけん心さらにまぜんで

（71）いかほどにむつかしよふにをもたとて
月日ひきうけあんちないぞや

（72）このさきのみちをたのしめ一れつわ
神のさんねんはらしたるなら

（73）にち／＼にむねのそふぢにかゝりたら
どんなものでもかなうものなし

（74）このそふぢどふゆう事にをもうかな
月日たいないみな入こむで

（75）このはなしとこの事やとをもうかな
高いところでみなあらわすで

（76）なにもかも月日ゆう事しやんせよ
なにをゆうてもこれちがわんで

（77）せかいぢう一れつ心すましたさ
どんな事をば月日するやら

（78）とのよふな事をするのも月日にわ
たすけたいとの一ちよはかりで

（79）このさきをたしかみていよ一れつわ
むねのそふちがひとりでけるで

（80）このそふちすきやかしたる事ならば
そのまゝすぐにまむりごしらゑ

（81）このみちを月日の心にち／＼に
せきこんでいるたれもしらずに

（82）このみちゑはやくついたる事ならば
どんなものでもみないさむてな

（83）このはなしたれがするとハをもうなよ
月日の心はかりゆうのや

（84）このよふのしんちつなるをせかへちうへ
とふしてなりとしらしたいゆへ

（85）けふまでわ一日なりとひをのばし
とのよな事もしかゑいれども

（86）このたびハもふひがつまりきるからハ
どふむしかゑる事ハでけんで

（87）なんどきにとのよな事をきいたとて
これハ月日のざねんりいふく

（88）月日にわどのよなものもわが子なり
かわいばかりでみてハいれども

（89）いまゝでハせかいぢううハ一れつに
めゑ／＼しやんをしてわいれども

（90）なさけないとのよにしやんしたとても
人をたすける心ないので

（91）これからハ月日たのみや一れつわ
心しいかりいれかゑてくれ

（92）この心どふゆう事であるならば
せかいたすける一ちよばかりを

（93）このさきハせかいぢううハ一れつに
よろづたがいにたすけするなら

（94）月日にもその心をばうけとりて
どんなたすけもするとをもゑよ

（95）このたすけどふゆう事にをもうかな
ほふそせんよにたしかうけやう

（96）またゝすけりうけ一れつどこまでも
いつもほふさくをしゑたいから

（97）このみちをはやくしこもとをもゑども
一れつ心わかりないので

（98）せかいぢうどこにへだてわないほどに
一れつしやんしてくれるよふ

（99）しんぢつに心にさだめみなついて
神のゆう事そむきなければ

（100）それよりも月日の心しいかりと
うけとりしだいたすけせきこむ

（101）このたすけ一寸の事やとをもうなよ
これわにほんの一のこふきや

（102）これさいかはやくしいかりみせたなら
とのよな高いところなるとも

（103）こればかりにんけんハさでないからに
月日ぢうよふそむきでけまい

（104）したるならいかほと高いところても
まねハてけまいしやんしてみよ

（105）月日よりやますしなすによわらんの
はやくしよこふだそとをもへど

（106）一れつハみなうたごふてたれにても
せかいなみやとをもているので

（107）このところにんけん心さらになし
月日のをもう事ばかりやで

（108）その事をたれてもしらぬ事やから
わかりないのが神のさんねん

（109）この心どふぞしんちつ一れつの
心すまするもよふないかよ

（110）心さいはやくハかりた事ならば
そのまゝすぐにしよこだすのに

（111）いまゝでハとのよなうそもきいていた
もふこれからハうそハきかんで

（112）これからハうそをゆうたらそのものが
うそになるのもこれがしよちか

（113）月日にハうそとついしよこれきらい
このさきなるわ月日しりぞく

（114）それゆへに一日なりとひをのばし
たいていなにもみゆるしていた

（115）このたびのはやくしよこふだしたいと
ゆうているのをなんとをもうぞ

（116）しよこふもとふゆう事にをもうかな
みのうちよりにたしかためしを

（117）このためしまこと月日のさんねんわ
よいなる事でないとをもゑよ

（118）みのうちにとこにふそくのないものに
月日いがめてくろふかけたで

（119）ねんけんハ三十九ねんもいせんにて
しんばいくろふなやみかけたで

（120）それゆへに月日ゆう事なに事も
うたこふているこれむりでない

（121）このたびハ此むねのうちすきやかに
はらすもよふやこれがだい一

（122）この心月日のほふゑしいかりと
つけん事にハどんなはなしも

（123）いかなるの事をしたるもみな月日
こんな事をばたれもしろまい

（124）けふの日ハよこめふるまもないほどに
はやくしよこふだしてみせるで

（125）これみたらとんなものでもとくしんせ
なにのはなしもみなこのどふり

（126）いまゝでのこのさんねんとゆうものわ
くちでゆうよな事てないぞや

（127）いまゝでハ山／＼さねんとふりぬけ
このたびこれをはらしたるなら

（128）あとなるハどんなやまいもいかなるの
事であろふがみなたすけるで

（129）このよふのにんけんもとをせかいちう
しらしてをいた事であるなら

（130）それからハどんなたすけもするほとに
一事までゝみなたすけるで

（131）これまでハたん／＼くどきことハりを
ゆうてあれどもしんかわからん

（132）このしんハどふゆう事であろふなら
むねのしやんをこれがたいゝち

（133）なにゝてもむねとくちとがちこふてハ
神の心にこれハかなわん

（134）しんちつが神の心にかなハねば
いかほど心つくしたるとも

（135）こればかりいかほどたれがそふたんも
とてもかなハん月日しりぞく

（136）なにもかも神のゆう事しかときけ
なにをゆうてもちがう事なし

（137）しんちつにめつらしたすけをしへたさ
そこでとのよな事もゆうのや

（138）このよふを初てからにない事を
どんな事をもをしへたいから

（139）このよふのほんもとなるのしんちつを
しいかりしよちせねばいかんで

（140）このもとをしいかりしりているものハ
とこのものでもさらにあるまい

（141）このたびハほんしんちつをゆてきかす
なにをゆうてもしかとしよちせ

（142）このやしきにんけんはじめどふぐハな
いざなぎいゝといざなみとなり

（143）月よみとくにさづちいとくもよみと
かしこねへとが一のとふぐや

（144）それよりもをふとのべへとゆうのハな
これわりゆけの一のどふくや

（145）つきなるハたいしよく天とゆうのハな
これわせかいのはさみなるぞや

（146）これまでハどふぐいゝさいみなよせて
とのよなみちもとふりぬけたで

（147）このさきハよせたどふぐをみハけして
しこむもよふをいそぐばかりや

（148）このものハとこにあるやとをもうなよ
としわ十一二人いるぞや

（149）この人ハにんけんはじめかけたると
りうけいゝさいしゆごふどふぐや

（150）けふの日にどのよな事もゆうほどに
なにをゆうてもしよちしてくれ

（151）いまゝでも神のをもハくまゝあれど
ひがきたらんでしかゑいたるで

（152）だん／＼ともふひがつまりきるからハ
どんな事でもゆうてをくぞや

（153）これまでハどこの人でもをなじ事
なにをゆうてもみなうたごふて

（154）このたびハほんしんぢつであるからに
これそむいたらすぐにかやすで

（155）せかいにわあめをほしいとをもたとて
このもとなるをたれもしろまい

（156）このもとをしいかりゆうてかゝるから
どんな事でもしよちするなら

（157）けふの日ハこのよはじめてないはなし
なにをゆうてもこれきいてくれ

（158）このよふわ神のせかいとゆいながら
どんな事でもしんわしらんで

（159）このしんをまことしんぢつしてみせる
これみたならばみなとくしんせ

（160）どのよふな事をするのもみな月日
なにをゆうのもみな月日やで

（161）このたびハこのよはじめてない事を
どんな事でもみなあらわすで

（162）月日にわたいないよりもこもりいて
どんなしごとをするやしれんで

（163）どのよふなゆめをみるのもみな月日
まことみるのもみな月日やで

（164）このよふの水のもとなる事をばな
まだこれまでわゆうた事なし

（165）このたびハほんしんぢつの水の事
どんなはなしをするやしれんで

（166）この元をたしかにゆうてかゝるから
せかいなみなる事でゆハれん

（167）けふからわどのよな事もゆいかける
なにをゆうてもしかときくなり

（168）にち／＼に高山にてわだん／＼と
どんな事をばたのみたつねる

（169）これさいかみゑきたならばどのよふな
事もあふなきさらにないぞや

（170）けふの日ハなにのはなしをするやらな
どんな事でもしよちしてくれ

（171）めへ／＼の心みのうちどのよふな
事でもしかとみなあらわすで

（172）これみたらどんなものでもしんぢつに
むねのそふちがひとりてけるで

（173）このたびハどんな事でもすきやかに
あらわれだしてみなしてみせる

（174）たいないになにがあるやらどのよふな
ものでもしりたものわあるまい

（175）このはなし月日のし事これをみよ
心しだいになにをするやら

（176）けふの日ハなにもしらすにたれにても
せかいなみなる事であれども

（177）あすにちハどふゆうみちをみるやらな
しんの心があらわれてくる

（178）この心あらわれでたる事ならば
たれもそむきわさらにてけまい

（179）これみたらどんなものでもしんちつに
あたまかたけてみなしやんする

（180）さあしやんこの心さいしいかりと
さだめついたる事であるなら

（181）このはなし月日の心ばかりやで
にんけん心あるとをもうな

（182）この事をみな一れつハしんちつに
をもてたのめばどんな事でも

第13号

（1）一けふまでわなにかしんばいしたなれど
あすにちからわをふくハんのみち

（2）いまゝでハどんななんぢうなみちすちも
みへてあるからことわりばかり

（3）このさきハたしかうけやう月日にハ
どんな事でもあふなきハない

（4）たん／＼とどんなはなしをきいたとて
せかいたのしめ月日はたらき

（5）これからわ月日でかけるはたらきに
なにをするともたれもしろまい

（6）にち／＼にせかいのところみすませば
一れつこどもいぢらしい事

（7）月日にわたん／＼どんな事でもな
たすけるもよふせくはかりやで

（8）これまでハことわりはかりゆてをいた
もふこれからハことハりわない

（9）けふまでわなにもしらすににんけんの
心ばかりでしんはいをした

（10）これからハ心しいかりいれかへて
神にもたれてよふきつとめを

（11）したるならそのまゝすくにしいかりと
りやくあらわすこれをみてくれ

（12）これさいかたしかりやくがみへたなら
あとわいつてもみなかんろふだい

（13）このさきわ月日一どふゆうた事
どんな事でもそむきでけまい

（14）月日よりゆうたる事をけすならば
すぐにしりぞくしよちしていよ

（15）いまゝでハうちもせかいもしんちつの
心にわかりさらにないので

（16）月日にハ大一これがざんねんな
なんとこれをばすましたるなら

（17）この心どふしたならばわかるやら
なんてもいけんせねならんで

（18）いけんでも一寸の人でわないからに
をふくのむねがこれわむつかし

（19）いかほどにむつかし事とゆうたとて
めへ／＼のこどもいけんするぞや

（20）このもよふどふしたならばよかろふぞ
なんでも神のさねんあらわす

（21）にち／＼に神のむねにハたん／＼と
ほこりいゝばいつもりあれども

（22）このほこりそふぢするのハむつかしい
つとめなりともかゝりたるなら

（23）心さいしんぢつ神がうけとれば
どんなほこりもそふぢするなり

（24）いちれつのむねのうちさいすきやかに
そふちしたてた事であるなら

（25）それからわせかいぢううハきがいさむ
よふきづくめにひとりなるぞや

（26）しかときけ高山にてもたにそこも
みれば月日のこどもばかりや

（27）にんけんも一れつこともかハいかろ
神のさんねんこれをもてくれ

（28）これまてハどのよな事をみたとても
神のほふにハぢいとみていた

（29）このたびわもふひがつんであるからな
どんな事でもみなゆうほどに

（30）月日にわせかいぢううをみハたせど
もとはじまりをしりたものなし

（31）このもとをどふぞせかいへをしへたさ
そこで月日があらわれてゞた

（32）このたびの月日ざねんとゆうものわ
よいなる事でないとをもゑよ

（33）月日にハこのしんぢつをせかへぢうゑ
どふしてなりとをしへたいから

（34）それしらず月日ゆう事みなけして
あとわにんけん心はびかる

（35）このさきハ月日のざねんりいふくを
みなはらすでなこれがしよちか

（36）月日にもざねんりいふくはらしたら
あとハめづらしみちをつけるで

（37）このみちハどふゆう事にをもうかな
よろづたがいにたすけばかりを

（38）せかいぢうたがいにたすけするならば
月日も心みなひきうける

（39）月日にも心ひきうけするからわ
どんな事でもはたらきをする

（40）はたらきもどふゆう事にをもうかな
善とあくとをわけるばかりや

（41）けふまでわどんなあくじとゆうたとて
わがみにしりたものハあるまい

（42）この心神がしんぢつゆてきかす
みないちれつわしやんしてくれ

（43）せかいぢういちれつわみなきよたいや
たにんとゆうわさらにないぞや

（44）このもとをしりたるものハないのでな
それが月日のざねんばかりや

（45）高山にくらしているもたにそこに
くらしているもをなしたまひい

（46）それよりもたん／＼つかうどふぐわな
みな月日よりかしものなるぞ

（47）それしらすみなにんけんの心でわ
なんどたかびくあるとをもふて

（48）月日にハこのしんぢつをせかいぢうへ
どふぞしいかりしよちさしたい

（49）これさいかたしかにしよちしたならば
むほんのねへわきれてしまうに

（50）月日よりしんぢつをもう高山の
たゝかいさいかをさめたるなら

（51）このもよふどふしたならばをさまろふ
よふきづとめにでたる事なら

（52）この心たれがゆうとハをもうなよ
月日の心ばかりなるぞや

（53）このつとめ高山にてハむつかしい
神がしいかりひきうけをする

（54）このたびわどんな事でもしんちつに
たしかうけやいはたらきをする

（55）神がでゝせかいぢううをはたらけば
どんなつとめもこハみないぞや

（56）しかときけ高山やとてたにそこを
まゝにしられた事であれども

（57）これからわ月日かハりにでるほどに
まゝにしよならすればしてみよ

（58）いまゝでとなにかもんくがちがうてな
これからさきハ神のまゝやで

（59）月日よりあまくだりたる心な
なんの事やらたれもしろまい

（60）大一わりゆうけつくるをたすけたさ
こゑ一ぢよふをしへたいから

（61）こゑてもなどふしてきくとをもうなよ
こゝろを神がうけとりたなら

（62）いまゝてハしんぢつ神がゆてあれど
うちからしてもうたがうはかり

（63）此たびハなにをゆうてもうたがうな
これうたがへば月日しりぞく

（64）この事ハあくどいほともゆうてをく
これうたがへばまことこふくハい

（65）月日より一どふゆうてをいた事
いつになりてもちがう事なし

（66）いまゝでわ月日なに事ゆうたとて
みなうたごふてゆいけすばかり

（67）月日にハ大一これがざんねんな
なんでもこれをしかときめるで

（68）これからハ月日ゆう事なに事も
そむかんよふに神にもたれよ

（69）したるなら神のほふにもしんちつに
たしかひきうけはたらきをする

（70）月日にハこらほどくどきつめるから
心ちがゑばすぐにしりぞく

（71）しんちつに心にまことあるならば
どんなたすけもちがう事なし

（72）このさきハりゆけのこへをちがハんよ
どふぞしいかりしよちしてくれ

（73）けふからわ月日のをもう事をばな
どのよな事もみなゆいかける

（74）いまゝでもたいてはなしもといたれど
月日をもハくまだゆうてない

（75）これからハどんなはなしをしたるとも
これをかならすうそをもうな

（76）どのよふな事をゆうやらしれんてな
月日の心せゑているから

（77）この心どふゆう事にをもうかな
にほんもからもてんちくまでも

（78）このあいだみちのりよほどあるけれど
いちやのまにもはたらきをする

（79）このはなしにんけんなんとをもている
月日かしものみなわがこども

（80）いつまでも月日ぢいくりしていれば
いつになりてもをさまるめなし

（81）それゆへに月日でかけるはたらきに
とこへでるやらしりたものなし

（82）せかいぢう心すますとゆうからわ
一寸の事やとさらにをもうな

（83）どのよふな事てもめへ／＼むねのうち
すましたならばあふなきわない

（84）たん／＼と月日にち／＼をもハくわ
をふくの人をまつばかりやで

（85）この人をどふゆう事でまつならば
一れつわがこたすけたいから

（86）ことしにハどんなめづらしみちすじが
みゑてくるやらこれしれんてな

（87）口さきでなんほしんちつゆうたとて
たれかきゝわけするものハない

（88）それゆへに月日このたびどのよふな
事もしんちつみなしてみせる

（89）どのよふな事をしたるもにんけんの
心まぢるとさらにをもうな

（90）月日にハあまりしんぢつみかねるで
そこでとのよな事もするのや

（91）いかほどのごふてきたるもハかきても
これをたよりとさらにをもうな

（92）このたびハ神がをもていあらハれて
ぢうよぢざいにはなしするから

（93）どのよふな事もしんぢつするからハ
むねのうちよりひとりすみきる

（94）いまゝでわ一れつハみなにんけんの
心ばかりてしやんしたれど

（95）このたびわどのよな事もにんけんの
心しやんわさらにいらんで

（96）なにもかもとのよな事もゆうてをく
なにをゆうてもうそとをもうな

（97）高山でとのよなものがはびかるも
このしんちつをたれもしろまい

（98）月日にわどんなところにいるものも
むねのうちをばしかとみている

（99）むねのうち月日心にかのふたら
いつまでなりとしかとふんばる

（100）月日よりにち／＼心せきこめど
そばの心にわかりないので

（101）せきこみもなにの事やとをもうかな
りゆけつくれば水がほしかろ

（102）このはなしみな一れつの心にわ
なんとをもふてしやんしている

（103）月日にわ大一これをたすけたさ
そこでとのよな事もゆうのや

（104）なにもかも月日いかほどくどいても
まことにきいてくれるものなし

（105）それゆへに月日のざねんりいふくが
山／＼つもりかさなりてある

（106）いまゝでわ月日きたらんそれゆへに
ぢいとしていた事であれとも

（107）このたびわもふひがつんであるからな
とんなしごともはやくかゝるで

（108）このさきわどのよなみちがあるとても
人をうらみなハがみうらみや

（109）このはなしとこの事ともゆハんでな
高山にてもたにそこまても

（110）どのよふな事をゆうのもたすけたさ
そこていろ／＼くどきつめたで

（111）このさきわなにをゆうてもとのよふな
事でもあしき事わゆハんで

（112）しんぢつのたすけばかりをせくからに
そこでたん／＼いけんしたのや

（113）しんぢつに心すましたそのゆへわ
たすけるもよふはやくをしへる

（114）このたすけどふゆう事であるならば
ほふそせんよのまむりつとめを

（115）またたすけやますしなずによハらんの
しよこまむりをはやくやりたい

（116）なにもかもよろづたすけをせくからに
心したいにどんな事ても

（117）一れつわみなめへ／＼のむねしだい
どんな事をがかなハんてなし

（118）あまごいもいまゝで神がしんぢつに
なにもゆうたる事わなけれど

（119）このたびハとのよな事もしんぢつを
たづねくるならみなゆてきかす

（120）月日にハなにかなハんとゆハんてな
みなめへ／＼の心したいや

第14号

（1）どのよふなゆめをみるのも月日なり
なにをゆうのもみな月日やで

（2）月日よりにち／＼心せきこめと
そばの心わいづむばかりで

（3）いつむのもどふしていつむ事ならば
上にハなにもしらんゆへなり

（4）せかいにハそれをしらすになに事も
みなしたこふていつみいるなり

（5）月日にわ大一これがさんねんな
そこでどのよな事もするのや

（6）月日よりにち／＼心せゑたとで
くちでわとふむゆうにゆハれん

（7）それゆへにゆめでなりともにをいがけ
はやくしやんをしてくれるよふ

（8）月日にハこのざんねんとゆうものわ
くちてゆうよな事でないぞや

（9）けふまでわどんなはなしもたん／＼と
いろ／＼といてきたるなれども

（10）なにゆうもひがらこくけんきたらんで
なにもみゑたる事わないので

（11）それゆへになにを月日がゆうたとて
みなうたごふてゆいけすばかり

（12）月日にハ大一これがさんねんな
なんでもこれをしかとあらわす

（13）いまゝでハどんな事をばゆうたとて
すぐにみゑたる事わなけれど

（14）このたびわ三かのうちにたん／＼と
せかいのはなしなにをきくやら

（15）これからハにち／＼月日はたらくで
とんなしごとをするやしれんで

（16）このよふにかまいつきものばけものも
かならすあるとさらにをもうな

（17）いまゝでに月日ざんねん山／＼と
つもりてあるをみなはらすでな

（18）このはらしどふしてはらす事ならば
月日の心みなしてみせる

（19）けふまでハこのよはじめてひわたてど
月日しんちつまだしろまいな

（20）とのよふな事でも月日する事や
いかな事でもやまいでわない

（21）みのうちにとのよな事をしたとても
やまいでわない月日ていりや

（22）せかいにハこれらとゆうているけれど
月日さんねんしらす事なり

（23）せかいぢうどこの人でもをなぢ事
いつむばかりの心なれとも

（24）これからハ心しいかりいれかへて
よふきづくめの心なるよふ

（25）月日にわにんけんはじめかけたのわ
よふきゆさんがみたいゆへから

（26）せかいにハこのしんぢつをしらんから
みなどこまでもいつむはかりで

（27）月日よりよふきづくめとゆうのをな
これとめたならさねんゑろなる

（28）このはなしどふぞしいかりきゝハけて
はやくしやんをしてくれるよふ

（29）いまゝでハ月日とゆうてといたれど
もふけふからハなまいかゑるで

（30）けふまでハたいしや高山はびかりて
まゝにしていた事であれとも

（31）これからわをやがかハりてまゝにする
これそむいたらすぐにかやすで

（32）けふまてもをやのさねんとゆうものわ
一寸の事でわないとをもゑよ

（33）このたびもまだせかいにハなに事も
はびかるばかりなにもしらすに

（34）にんけんもこ共かわいであろをがな
それをふもをてしやんしてくれ

（35）にち／＼にをやのしやんとゆうものわ
たすけるもよふばかりをもてる

（36）それしらすみなせかいぢうハ一れつに
なんとあしきのよふにをもふて

（37）なにもかもをやのさんねんよくをもへ
こ共はかりにいけんしられて

（38）これからわどんなところのいけんでも
をやがでゝいるうける事なし

（39）このいけんとのよなものがはひかりて
ゆふとをもゑばすぐにしりぞく

（40）とのよふなしごとするにもさきいより
せへいゝはいにことわりてをく

（41）けふまてハどんな事をもにち／＼に
しんばいしたる事であれども

（42）あすからわどんな事をばみたとても
なにをきいてもたのしみばかり

（43）これまでハ高山からわなにもかも
どんなさしすもうけたなれとも

（44）このさきハとのよな事をゆハれても
をやのさしすやさらにうけんで

（45）いまゝでわひがらもちいときたらんで
とんな事てもちいとしていた

（46）もふけふハひがぢうふんにつんである
とんな事でもそのまゝにする

（47）これからハをやのをもふう事はかり
一事ゆゑばこれちがわんで

（48）せかいぢう一れつハみなとこまても
どんな事をがあるやしれんで

（49）どのよふな事がありてもしんちつの
心したいにこわい事なし

（50）心さいすきやかすんた事ならば
どんな事てもたのしみばかり

（51）このはなしうたがう心あるならば
しよちしていよとんなみちやら

（52）せかいぢうわをやのたあにハみなこ共
かわいあまりてなにをゆうやら

（53）このせかい高山にてもたにそこも
をやのたにわこ共はかりや

（54）このたびわなんてもかてもしんぢつの
をやの心をしらしたいから

（55）これさいかたしかにしよちしたならば
いつまでいてもよふきつくめや

（56）このみちハをやがたのみや一れつわ
どふそしいかりしよちしてくれ

（57）けふまでもどのよなみちもたん／＼と
とふりぬけてわきたるなれども

（58）これからのみちハなんてもめつらしい
このみちとふりぬけた事なら

（59）それからハをやの心がいさみでゝ
とんな事でもはじめかけるで

（60）これさいかはぢめかけたる事ならば
とんなものてもをやにもたれる

（61）このみちをつけよふとてにしこしらゑ
とんなものてもまたしろまいな

（62）さあかゝれもふこれからのみちすじハ
とんなものでもあふなきわない

（63）いまゝでわうちのものにもいろ／＼に
しんばいかけてきたるなれども

（64）あすからハをやが一はなでるほとに
とんな事てもかやしゝてやる

（65）さあけふわなにのはなしもだん／＼と
こまかしくゆへもふせへつうや

（66）なにゝてもゆハすにいてハわからんで
なにかいさいをみなゆてきかせ

（67）このはなしなにの事やらしろまいな
をやのはたらきみなゆうてをけ

（68）はたらきもなにの事やらしろまいな
せかいの心みなあらわすで

（69）これをはなあらハれだすとゆうのもな
めゑめゑのくちでみなゆいかける

（70）どのよふな事てもわがみくちいより
ゆう事ならばぜひハあるまい

（71）これからハめゑめになにもゆハいでも
をやが入こみゆうてかゝるで

（72）このさきハどんなものでもしんちつに
むねのそふちをみなしてかゝる

（73）このそふぢどふしてするとをもうかな
とんないけんをするやしれんで

（74）とのよふな事がありてもあんちなよ
なにかよろすわをやのいけんや

（75）くちさきでなんぼしんぢつゆうたとて
きゝわけがないをやのさんねん

（76）それゆへにをやがたいない入こんで
とんな事をばするやしれんで

（77）とのよふなせつない事がありてもな
やまいでわないをやのさねんや

（78）このはなしどこの事ともゆハんてな
をやのたあにわみなわがこやで

（79）しんぢつのをやのさんねんでたならば
このをさめかたたれもしろまい

（80）これをばなまことしんぢつあるならば
どんな事でもゆうてきかする

（81）どのよふな事をゆうやらしれんでな
これそむいたらすぐにしりぞく

（82）これまでハなにをしたとてとめられて
そむくはかりの事であるから

（83）けふの日ハとのよな事をしたとても
なにをゆうてもそむきなきよふ

（84）このみちハくれ／＼たのみをくほとに
をやがひきうけあんぢないぞや

（85）この事ハなにの事やとをもうなよ
つとめなりものはやくほしいで

（86）もふけふわどんな事をばしたとても
なにもあんぢなをやのうけやい

（87）いまゝでハ上にわなにもしらんから
さしとめはかりいけんしたれと

（88）このたびハどんなものでもかなハんで
ゆう心ならをやがしりぞく

（89）この事をはやく心しいかりと
さだめをつけてはやくかゝれよ

（90）なにもかもはやくつとめのしこしらへ
をやのうけやいこわみないぞや

（91）これをはな心さだめてしやんして
はやくにんぢうのもよふいそぐで

（92）はや／＼と心そろをてしいかりと
つとめするならせかいをさまる

第15号

（1）けふまでわなにの事でもちいくりと
ゆハすにいたる事であれども

（2）もふけふわなんでもかてもゆうほどに
をやのざんねんこれをもてくれ

（3）けふまてハなにをゆうてもにんけんの
心のよふにをもていたれど

（4）さあいまわなにをゆうてもにんけんの
心あるとハさらにをもうな

（5）とのよふな事をゆうやらしれんでな
なにをゆうてもしよちしてくれ

（6）このたびハどんなためしをするやらな
これでしいかり心さだめよ

（7）このはなしたれが事ともゆハんてな
みなめゑ／＼の心さだめや

（8）いかほどにせつない事がありてもな
をやがふんばるしよちしていよ

（9）これからハをやのゆう事しいかりと
しよちしてくれあんぢないぞや

（10）あすからハをやがはたらきするほとに
どんなものでもそむきでけまい

（11）いまゝでも四十三ねんいせんから
をやがあらハれはじめかけたで

（12）けふまてハたいてさねんもいくたびも
ちいとしていた事であれとも

（13）さあけふハ月日のはらがはぢけたで
しかゑていたる事であれとも

（14）いまゝでわ村やとをもてちいくりと
まだをさまりていたるなれとも

（15）このたびハとのよな心いるものも
みさだめつけてすぐにはたらく

（16）こらほどにさねんつもりてあるけれど
心しだいにみなたすけるで

（17）いかほどにさねんつもりてあるとても
ふんばりきりてはたらきをする

（18）けふの日ハなにをゆうやらしれんでな
をやのざんねんみなあらわすで

（19）いまゝでわ人の心のしんちつを
しりたるものハさらになけれど

（20）さあけふハどんなものてもしんちつの
むねのうちをばたしかあらハす

（21）これさいかみなあらハした事ならば
むねのそふぢがひとりでけるで

（22）けふからハどんなはなしをしかけても
なにをゆうてもしよちしてくれ

（23）たん／＼となにをゆうやらこれしれん
とんな事てもをもわくをする

（24）いまゝてハ四十三ねんいせんから
あしをなやめたこれがしんはい

（25）このたびハなんでもかでもこれをはな
もとのとふりにしてかやすでな

（26）このはなしなにを月日がゆうたとて
どんな事てもそむきなきよふ

（27）これからのをやのたのみハこればかり
ほかなる事わなにもゆハんで

（28）この事をなにをたのむとをもうかな
つとめ一ぢよの事ばかりやで

（29）このつとめこれがこのよのはぢまりや
これさいかのた事であるなら

（30）さあけふハをやのゆう事なに事も
そはの心にそむきなきよふ

（31）そはなるの心ちがゑばぜひがない
そこでくど／＼ゆうてをくぞや

（32）けふの日ハなによの事もせかいにハ
しりたる人ハさらになけれど

（33）をやのめにしいかりみへてあるほどに
とんな事やらたれもしろまい

（34）このよふをはじめてからにいまゝてハ
たれてもしらぬ事ばかりやで

（35）その事をふしゑたいからたん／＼と
そこでとのよな事もするのや

（36）なにもかもとのよな事もゆてをいて
それからをやがはたらきをする

（37）はたらきもとんな事やらしろまいな
せかいちうハをやのからだや

（38）いまゝてのをやのざんねんしらしたさ
そこでこのたびみなしてみせる

（39）とのよふな事をするやらしれんてな
みな一れつハしよちしていよ

（40）このたびのさねんくときのこのはなし
みな一れつわなんとをもてる

（41）このもとわ四十三ねんいせんから
ゑらいためしがかけてあるぞや

（42）これさいかしいかりしよちしたならば
とんな事をがかなわんでなし

（43）せかいちうをみな一れつをたすけたさ
そこでためしがゑらい事やで

（44）けふまでわとのよなみちもとふりぬけ
ぢいとしていた事であれども

（45）もふけふハなんでもかでもしんぢつを
してかゝるでなしよちしていよ

（46）いまゝでとみちがころりとかハるでな
みな一れつわ心さためよ

（47）このみちハうちもせかいもへたてない
せかいちううのむねのそふぢや

（48）このよふをはじめてからにけふまでわ
ほんしんぢつをゆうた事なし

（49）けふの日ハほんしんちつをゆいかける
とふぞしいかりしよちしてくれ

（50）このはなし四十三ねんいせんから
ゑらいためしがこれが一ちよ

（51）このためしなにの事やとをもうかな
つとめ一ぢよせくもよふやで

（52）このつとめどふゆう事にをもうかな
なりもの入て人ちうのもよふ

（53）このつとめどんなものでもしやんせよ
これとめたならわがみとまるで

（54）このよふをはじめかけたもをなぢ事
ないにんけんをはちめかけたで

（55）これさいかはじめかけたる事ならば
とんなたすけもみなうけやうで

（56）この事ハしいかりしよちせんならん
これとめたならすくにしりぞく

（57）いまゝてハ高山やとてけん／＼と
まゝにしていた事てあれども

（58）これからハいかほどたかい山でもな
たにそこまゝにさらにてけまい

（59）このさきわたにそこにてハだん／＼と
をふくよふきがみゑてあるぞや

（60）たん／＼とよふぼくにてハこのよふを
はしめたをやがみな入こむで

（61）このよふをはじめたをやか入こめば
どんな事をばするやしれんで

（62）とのよふな事をしたとてあんぢなよ
なにかよろつわをやのうけやい

（63）この事をはやく心をしいかりと
さためをつけてはやくかゝれよ

（64）けふまてハどんなみちやらたれにても
しりたるものハさらになけれど

（65）もふけふハしんの心をたん／＼と
みなあらわすでしよちしていよ

（66）をやのめにかのふたものハにち／＼に
だん／＼心いさむばかりや

（67）をやのめにさねんのものハなんときに
ゆめみたよふにちるやしれんで

（68）このはなしとこの事ともゆハんでな
せかいちううハみなわがこやで

（69）一れつのこどもハかわいばかりなり
とこにへたてわさらになけれど

（70）しかときけ心ちがゑばせひがない
そこでだん／＼ていりするのや

（71）この事ハ高山にてもたにそこも
ゆだんなきよに心さだめよ

（72）さあたのむなにをたのむとをもうかな
はやくなりものよせてけいこふ

（73）これまてハとんな事てもちいくりと
またをさまりていたるなれども

（74）もふけふわなんてもかでもはや／＼と
つとめせゑねばならん事やで

（75）いまゝてハどんな事てもたん／＼と
いろ／＼たのみかけてあれとも

（76）なに事をたのんだとてもたれにても
きゝわけがないをやのさんねん

（77）このたびのざねんくときのこのはなし
とふぞしいかりきゝわけてくれ

（78）けふの日ハをやがなに事ゆうたとて
どんな事でもそむきなきよふ

（79）いまゝでハどんなはなしをしたとても
なにをゆうてもにをいはかりや

（80）けふの日のはなしとゆうハせへつうや
もふそのまゝにすぐにみへるで

（81）このはなし四十三ねんいせんから
むねのざんねんいまはらすてな

（82）それしらすうちなるものハなにもかも
せかいなみなるよふにをもふて

（83）このみちハ四十三ねんいせんから
まことなんぢうなみちをとふりた

（84）その事をいまゝでたれもしらいでも
このたびこれをみなはらすでな

（85）このはらしどふしてはらす事ならば
つとめ一ぢよてみなあらハすで

（86）このつとめをやがなに事ゆうたとて
とんな事てもそむきなきよふ

（87）こればかりくれ／＼たのみをくほとに
あとでこふくハいなきよふにやで

（88）このたびのつとめ一ちよとめるなら
みよだいなりとすぐにしりぞく

（89）このはなしなんとをもふてそはなもの
もふひといきもまちていられん

（90）はや／＼となりものなりとたしかけよ
つとめはかりをせへているから

第16号

（1）いまゝてハこのよはじめたにんけんの
もとなる事をたれもしろまい

（2）このたびわこのもとなるをしいかりと
とふぞせかいゑみなをしゑたい

（3）このもとハかぐらりよにんつとめハな
これがしんぢつこのよはしまり

（4）このたひのかぐらとゆうハにんけんを
はじめかけたるをやであるぞや

（5）このもとをしりたるものハないのてな
このしんぢつをみなをしゑるで

（6）いまゝてもにち／＼くときたん／＼と
ゆうてきかした事ハあれとも

（7）もふけふハいかほど月日ゆうたとて
一れつ心わかりないので

（8）それゆへにもふせへつうがきたるから
せひなくいまわかやしするぞや

（9）このかやし一寸の事とハをもうなよ
あゝちこゝちにをふくみゑるで

（10）このよふのにんけんはじめ元なるを
どこの人でもまだしろまいな

（11）このたびハこのしんちつをせかへぢうへ
どふぞしいかりみなをしゑたい

（12）しかときけこのもとなるとゆうのハな
くにとこたちにをもたりさまや

（13）このをかたどろみづなかをみすまして
うをとみいとをそばいひきよせ

（14）このたびのざねんとゆうわしんからや
これをはらするもよふないかよ

（15）このことを神がしいかりひきうける
どんなかやしもするとをもゑよ

（16）このかやしみへたるならばどこまでも
むねのそふぢがひとりでけるで

（17）いまゝでハとのよな事もみゆるして
ちいとしていた事であれとも

（18）けふの日わもふひがつんであるからな
とんな事でもすぐにかやすで

（19）このところとめる心でくるならば
そのまゝとこい月日でるやら

（20）てるのもなどんな事やらしろまいな
月日むかいにでるでしよちせ

（21）けふの日ハもふぢうふんにつんてある
とのよなみちがあるやしれんで

（22）せかいぢうみな一れつハしかとせよ
なんとき月日つれにてるやら

（23）けふの日ハめづらし事をゆいかける
なにをゆうともたれもしろまい

（24）せかいにハみなとこまてもをなし事
子共かたずけこしらゑをする

（25）いかほどにこしらゑしたとゆうたとて
そのさきなるわたれもしろまい

（26）月日にわどんなをもハくあるやらな
このみちすじハしりたものなし

（27）このさきハとのよなゆめをみるやらな
もんくかハりて心いさむで

（28）とのよふなめづらしゆめをみるやらな
これをあいつにつとめにかゝれ

（29）けふの日ハとのよな事もきいている
なんどきもんくかわる事やら

（30）とのよふな事がありてもうらみなよ
みなめゑ／＼にする事やでな

（31）月日にわみな一れつハわが子なり
かハいいゝはいをもていれども

（32）めへ／＼にする事ばかりせひハない
そこでちいくりみているのやで

（33）けふの日ハなにもしらすにいるけれど
あすにちをみよゑらいをふくハん

（34）このみちがみへたるならばとのよふな
ものでもかなうものわあるまい

（35）月日にハどんなをもハくあるやらな
この心をばたれもしろまい

（36）これをばなみへかけたならとこまても
むねのうちをばひとりすみきる

（37）これからハこのよはじめてなにもかも
ない事ばかりゆいかけるなり

（38）いまゝでハ人の心のしんちつを
たれかしりたるものハなけれど

（39）このたびハ神がをもていでゝるから
どんな事でもみなをしゑるで

（40）このはなしとこの事ともゆハんてな
みのうちさハりこれでしらする

（41）こんな事なんでゆうやとをもうなよ
かわいあまりてゆう事やでな

（42）どのよふな事でもわがみする事に
神のしらんとゆう事わない

（43）それゆへになにもよろづをことハりて
そのゆゑかゝるしことなるぞや

（44）いまゝでハなによの事もぢいくりと
しかゑていたる事であれども

（45）しかときけいまゝでなるのはなしハな
なにをゆうてもきいたばかりや

（46）けふの日ハみちがいそいでいるからな
どんな事てもはやくみへるで

（47）それゆへにでかけてからハとむならん
そこで一れつしやんするよふ

（48）いまゝでも神のくときわたん／＼と
いろ／＼といてきたるなれとも

（49）いかほとにくどいたとてもたれにても
きゝわけがないをやのさんねん

（50）こゝまてもよいなくときやないほとに
このたびこそハしやんするよふ

（51）このはなしなんとをもふてきいている
つもりかさなりゆへの事やで

（52）けふの日の神のさんねんりいふくわ
よいなる事でないとをもゑよ

（53）月日よりないにんけんやないせかい
はじめかけたるをやであるぞや

（54）そのところなにもしらざる子共にな
たいことめられこのさねんみよ

（55）このたびハこのかやしをばするほとに
みなとこまでもしよちしていよ

（56）けふまてわなにもしらすにいたけれと
さあみへかけたゑらいたのしみ

（57）このみちハどんな事やとをもうかな
せかい一れつむねのそふぢや

（58）この事ハなんの事やとをもている
神のざんねんはらす事やで

（59）このさきハとこの人ともゆハんてな
むねのうちをばみなみているで

（60）けふからわ月日でかけるはたらきに
どんな事をはするやしれんで

（61）いまからの月日はたらきするのハな
どこでするともたれもしろまい

（62）高山もたにそこまてもせかいぢう
一れつをみなあゝちこゝちと

（63）月日よりせかいぢうをばはたらけば
このをさめかたたれもしろまい

（64）それゆへにこのしづめかた一寸しらす
一れつはやくしやんするよふ

（65）つとめてもほかの事とわをもうなよ
たすけたいのが一ちよばかりで

（66）それしらすみなたれにてもたん／＼と
なんどあしきのよふにをもふて

（67）にんけんハあざないものてあるからな
なにをゆうともしんをしらすに

（68）けふまてわとんな事てもゆハなんだ
ぢいとしていたこのさねんみよ

（69）これからハ神のをもハくするからハ
とんな事をばするやしれんで

（70）いまゝてハなにもゆうたりをもふたり
まゝにしていた事てあれとも

（71）このさきわ神がしはいをするからハ
とんな事てもまゝにてけんで

（72）にんけんのめゑにハなにもみへねども
神のめゑにハみなみへてある

（73）こしらゑをやるのハしばしまちてくれ
とろみづなかいはめるごとくや

（74）いまゝでハとんな事でもゆハなんだ
けふハなんてもゆハねはならん

（75）もふけふハなんてもかてもみへるてな
こくけんきたら月日つれいく

（76）けふの日ハもふぢうふんにつんてきた
なんときつれにでるやしれんで

（77）つれいくも一寸の事てハないほとに
をふくみへるがたれもしろまい

（78）いかほとのたかいところとゆうたとて
もふけふからわもんくかハるで

（79）さあしやんこれから心いれかへて
しやんさだめん事にいかんで

第17号

（1）いまゝでハなんのみちやらしれなんだ
けふからさきハみちがわかるで

（2）このみちハどふゆう事にをもうかな
かんろふたいのいちじよの事

（3）このだいをどふゆう事にをもている
これハにほんの一のたからや

（4）これをばななんとをもふてみなのもの
このもとなるをたれしろまい

（5）このたびハこのもとなるをしんぢつに
とふぞせかいゑみなをしへたい

（6）このもとハいさなきいゝといざなみの
みのうちよりのほんまんなかや

（7）そのとこでせかいぢううのにんけんわ
みなそのぢばではじめかけたで

（8）そのぢばハせかい一れつとこまても
これハにほんのこきよなるぞや

（9）にんけんをはじめかけたるしよこふに
かんろふたいをすゑてをくぞや

（10）このたいがみなそろいさいしたならば
どんな事をがかなハんでなし

（11）それまでにせかいぢううをとこまでも
むねのそふぢをせねばならんで

（12）このそふぢとこにへだてハないほとに
月日みハけているとをもゑよ

（13）月日にハどんなところにいるものも
心しだいにみなうけとるで

（14）いまゝでハとんな心でいたるとも
いちやのまにも心いれかゑ

（15）しんぢつに心すきやかいれかゑば
それも月日がすぐにうけとる

（16）月日にハせかいぢううハみなわが子
かハいいゝばいこれが一ちよ

（17）いまゝでハどんなものでもむねのうち
しりたるものわさらにあるまい

（18）このたびハとんなところにいるものも
むねのうちをばみなゆてきかす

（19）これまでハかへひとよにてへたてたら
なにをゆうても一寸もしろまい

（20）けふからハよこめふるまもないほどに
ゆめみたよふになにをするやら

（21）いまゝでの月日ざねんとゆうものわ
なか／＼一寸の事でないぞや

（22）けふまでハなにもしらすにいたけれど
さあみへてきたゑらいほんみち

（23）このみちをはやくみとふてせきこんだ
さあこれからハよふきつくめや

（24）このはなしどふゆう事にをもうかな
ふでのさきがなみへてきたなら

（25）いまゝでハとのよな事もきいていた
このたびこそわざねんはらすで

（26）このはらしとふゆう事にをもうかな
なんどきどこでしりぞくやらな

（27）これまでのながいどふちうこのざねん
一寸の事でハないとをもゑよ

（28）これからハこのかやしをばするほとに
みな一れつハしよちしていよ

（29）せかいぢうどこのものとハゆハんてな
月日しいかりみな見ているで

（30）どのよふな事をゆうてもをもふても
月日しらんとゆう事ハない

（31）このさきわどよな事をするにもな
月日さきゑとことわりてをく

（32）これからハ月日ざんねんでたならば
とのよな事があるやしれんで

（33）けふの日ハどのよな事もつんできた
神のさんねんはらすみていよ

（34）いまゝでハこのよはしめたにんけんの
もとなるぢばわたれもしらんで

（35）このたびハこのしんちつをせかへちうゑ
どふぞしいかりをしゑたいから

（36）それゆへにかんろふたいをはじめたわ
ほんもとなるのところなるのや

（37）こんな事はじめかけるとゆうのもな
せかいぢううをたすけたいから

（38）それをばななにもしらさるこ共にな
とりはらハれたこのさねんわな

（39）しかときけこのさきなるハとのよふな
かやしあるやらこれしれんでな

（40）月日よりこのざんねんとゆうのわな
なか／＼一寸の事でないぞや

（41）かやしても一寸の事とハをもうなよ
どんな事をば月日するやら

（42）このはなしなんとをもうぞみなのもの
神のざんねんゑらい事やで

（43）いまゝでハどのよなみちもたん／＼と
とふりぬけてわきたるなれども

（44）もちいとのこくけんきたらんそれゆへに
ちいとしていた事てあれとも

（45）けふの日ハもふぢうふんにつんてきた
こくけんきたらすぐにかやすで

（46）この日ハないつの事やとをもている
廿六日がきたる事なら

（47）それからハなんてもかてもしんちつの
心それ／＼みなあらわすで

（48）こんな事なんでゆうやとをもうなよ
かハいあまりてゆう事やでな

（49）月日にハせかいちううのこどもわな
かハいばかりをふもているから

（50）それゆへにせかいちううをどこまても
むねのそふぢをしたいゆへから

（51）このそふぢどふゆう事にをもている
たすけばかりをふもているから

（52）たすけでもあしきなをするまてやない
めづらしたすけをもているから

（53）このたすけどふゆう事にをもうかな
やますしなすによハりなきよに

（54）こんな事いまゝでどこにない事や
このしよこふをしらしたさやで

（55）これまてハどこたつねてもない事や
このたび神がはじめたさやで

（56）けふまでハとんなみちやらしれなんだ
これからさきハみちをしらする

（57）このみちハどふゆう事にをもうかな
月日ざんねんいちじよの事

（58）このざねんなにの事やとをもうかな
かんろふ大が一のざんねん

（59）このざねん一寸の事でハないほどに
どんなかやしを月日するやら

（60）どのよふな事がありてもうらみなよ
みなめゑ／＼にしてをいたのや

（61）このさきハせかへぢううハとこまでも
高山にてもたにそこまでも

（62）これからハせかい一れつたん／＼と
むねのそふちをするとをもへよ

（63）このそふぢなんとをもうぞみなのもの
神の心をたれもしろまい

（64）月日にハどんなざねんがあるとても
いまゝでぢいとみゆるしていた

（65）さあけふハ日もぢうふんにつんできた
なんてもかやしせずにいられん

（66）このかやしなにの事やとをもている
神のさんねんばかりなるぞや

（67）このざねん一寸の事とハをもうなよ
つもりかさなりゆへの事やで

（68）月日にハせかいぢううハみなハが子
かハいゝばいをもていれども

（69）それしらすみな一れつハめへ／＼に
ほこりばかりをしやんしている

（70）この心神のざんねんをもてくれ
どふむなんともゆうにゆハれん

（71）いまゝでのよふなる事ハゆハんでな
これからさきハさとりばかりや

（72）このさきハなにをゆうやらしれんでな
どふぞしかりしやんしてくれ

（73）さと／＼たをと／＼びよさま／＼

（74）このはなしあいづたてやいてたならば
なにゝついてもみなこのとふり

（75）これをはな一れつ心しやんたのむで

Source Colophon

Base text: Japanese Wikisource おふでさき, captured locally in the local Good Works source packet capture of 2026-06-30 and checked against National Diet Library scan witnesses NDL1030406 and NDL1104010 during the June 2026 Tenrikyo campaign. Source voice attributed to Nakayama Miki / Oyasama; underlying text public-domain by age and author death. English translation by the Good Works Library from the Japanese source route, not from modern official English translations.

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Ofudesaki — Tip of the Writing Brush